Cattle Hauling Quotes

I have spoken of the rich years when the rainfall was plentiful. But there were dry years too, and they put a terror on the valley. The water came in a thirty-year cycle. There would be five or six wet and wonderful years when there might be nineteen to twenty-five inches of rain, and the land would shout with grass. Then would come six or seven pretty good years of twelve to sixteen inches of rain. And then the dry years would come, and sometimes there would be only seven or eight inches of rain. The land dried up and the grasses headed out miserably a few inches high and great bare scabby places appeared in the valley. The live oaks got a crusty look and the sage-brush was gray. The land cracked and the springs dried up and the cattle listlessly nibbled dry twigs. Then the farmers and the ranchers would be filled with disgust for the Salinas Valley. The cows would grow thin and sometimes starve to death. People would have to haul water in barrels to their farms just for drinking. Some families would sell out for nearly nothing and move away. And it never failed that during the dry years the people forgot about the rich years, and during the wet years they lost all memory of the dry years. It was always that way.

a man named Plough Jogger spoke his mind: I have been greatly abused, have been obliged to do more than my part in the war; been loaded with class rates, town rates, province rates, Continental rates and all rates . . . been pulled and hauled by sheriffs, constables and collectors, and had my cattle sold for less than they were worth. . . . . . . The great men are going to get all we have and I think it is time for us to rise and put a stop to it, and have no more courts, nor sheriffs, nor collectors nor lawyers. . . . The chairman of that meeting

We said our goodbyes to Eurytion, Tyson pulled the cattle grid off the hole and we dropped back into the maze. I wish I could’ve put the mechanical spider on a leash. It scuttled along the tunnels so fast that most of time I couldn’t even see it. If it hadn’t been for Tyson’s and Grover’s excellent hearing, we never would’ve known which way it was going. We ran down a marble tunnel, then dashed to the left and almost fell into an abyss. Tyson grabbed me and hauled me back before I could fall. The tunnel continued in front of us, but there was no floor for about thirty metres, just gaping darkness and a series of iron rungs in the ceiling. The mechanical spider was about halfway across, swinging from bar to bar by shooting out metal web fibre. ‘Monkey bars,’ Annabeth said. ‘I’m great at these.’ She leaped onto the first rung and started swinging her way across. She was scared of tiny spiders, but not of plummeting to her death from a set of monkey bars. Go figure. Annabeth got to the opposite side and ran after the spider. I followed. When I got across, I looked back and saw Tyson giving Grover a piggyback ride (or was it a goatyback ride?).

I have spoken of the rich years when the rainfall was plentiful. But there were dry youeras too, and they put a terror on the valley. The water came in a thirty-year cycle. There would be five or six wet and wonderful years when there might be nineteen to twenty-five inches of rain, and the land would shout with grass. Then would come six or seven pretty good years of twelve to sixten inches of rain. And then the dry yars would come, and sometimes thre would be only seven or eight inches of rain. The land dried up and the grasses headed out miserably a few inches high and great bare scabby places appeared in the valley. The live oaks got a crusty look and the sage-brush was gray. The land cracked and the springs dried up and the cattle listlessly nibbled dry twigs. Then the farmers and the ranchers would be filled with disgust for the Salinas Valley. The cows would grow thin and sometimes starve to death. People would have to haul water in barrels to their farms just for drinking. Some families would sell out for nearly nothing and move away. And it never failed that during the dry years the people forgot about the rich years, and during the wet years they lost all memory of the dry years. It was always that way.

The average Texas cattle herd driven northward numbered 2,500 cows, composed primarily of hardy Texas longhorns, a breed that could travel long distances without water. A dozen cowboys, including a trail boss, along with 50–60 horses, four mules, and a chuck wagon (sometimes called a mess wagon) that hauled the food and bedding, accompanied the herd. Starting shortly after dawn, with a noon break, they moved about 15 miles a day. The trip could take from four to six months.

But men are the thralls and serfs, the gladiators and poppets, the concubines and cattle, the pets and toys of powers they do not see, do not know, and do not recall upon waking. Those few who by mishap recall truly and do know how truly dark the night is, they are called mad and hauled away screaming.

For what did the falsification of the original concept of Christian love, of the community of fate before God and of socialism lead to? By their fruits ye shall know them! The suppression of freedom of opinion, the persecution of the true Christians, the vile mass murders of the Inquisition and the burning of witches, the armed campaigns against the people of free and true Christian faith, the destruction of their towns and villages, the hauling away of their cattle and their goods, the destruction of their flourishing economies, and the condemnation of their leaders before tribunals, which, in their unrelenting hypocrisy, can only be described as blasphemous. That is the true face of those sanctimonious churches that have placed themselves between God and man, motivated by selfishness, personal greed for recognition and gain, and the ambition to maintain their high handed willfulness against Christ’s deep understanding of the necessity of a socialist community of men and nations.

From that point on, the trek from California to the test site became known as the Texas Cattle Haul. The SpaceX engineers would work for ten days straight, come back to California for a weekend, and then head back. To ease the burden of travel, Musk sometimes let them use his private jet. “It carried six people,” Mueller said. “Well, seven if someone sat in the toilet, which happened all the time.

The theory of sport-as-sacrifice, argued convincingly by University of Illinois classics professor David Sansone in a provocative monograph, Greek Athletics and the Genesis of Sport, is that human beings developed sacrifice as a cosmic pay-it-forward strategy: you give something up so that your people can have that same thing in the future. When this ritual developed among hunter-gatherers, it involved the sacrifice of a hunted animal, so that there would be more animals to hunt in the future. In this ritual, two things were sacrificed. One was the animal. The other was the energy of the hunt, because it took a lot of work to kill that animal and haul it back home. When hunter-gatherers became farmers, they kept the ritual of blood sacrifice. They had animals—cattle, sheep, and goats—at the ready. They didn’t have to hunt them. But the fullness of the ritual was defeated by this very convenience. “It is not only that the life of the beast must be ‘taken’ in order for the hunter to survive,” Sansone notes. “The hunter must give of his own energy in order to get.”2 It was at this point that athletics, things like footraces, became associated with religious festivals. The animal was sacrificed, and the race—the energy of the hunt—was laid down alongside it. The energy of the hunt, the element that was missing from the sacrifice of a domestic animal, morphed and evolved into athletic ritual.

Engineers today design efficient machines scaled to meet most human needs, from microchips to passenger jets. In earlier eras, animals were bred to such purposes: sheep for mutton and sheep for wool; cattle for meat, cattle for milk, and oxen for hauling; dogs to a thousand purposes