Cats Attitude Quotes

Hey, pretty thing," he said. "What's in the bag?" "Holy water," said Jace, reappearing beside her as if he'd been conjured up like a genie. A sarcastic blond genie with a bad attitude. "Oooh, a Shadowhunter," said the vampire. "Scary." With a wink he melted back into the crowd. "Vampires are such prima donnas," Magnus sighed from the doorway. "Honestly, I don't know why I have these parties." "Because of your cat," Clary reminded him. Magnus perked up. "That's true. Chairman Meow deserves my every effort.

Cats can do whatever they want, whenever they want, without regard to what anyone says or does. Rather like Princesses.

Tybalt’s what we call ‘Cait Sidhe’— the fairy cats. Which explains the attitude. And the eyes.” “Meow,” said Tybalt, deadpan.

He is totally abandoned in the way he buys book after book, never to read a single one. I wouldn't mind if he used his head and bought in moderation, but no. Whenever the mood takes him, he ambles off to the biggest bookshop in the city and brings back home as many books as chance to catch his fancy. Then, at the end of the month, he adopts an attitude of complete detachment.

Five truly effective prescriptions to remedy a bad day. (You can't overdose.) —Pray; discuss your troubles with God. —List your blessings. (The blue sky, soft cookies, warm socks, etc.) —Call your mom. —Visit an animal shelter and hug a lonely cat. —Visit a nursing home and hug a lonely grandparent.

The stones were sharp, The wind came at my back; Walking along the highway, Mincing like a cat.

It's just the way things are. Take a moment to consider this statement. Really think about it. We send one species to the butcher and give our love and kindness to another apparently for no reason other than because it's the way things are. When our attitudes and behaviors towards animals are so inconsistent, and this inconsistency is so unexamined, we can safely say we have been fed absurdities. It is absurd that we eat pigs and love dogs and don't even know why. Many of us spend long minutes in the aisle of the drugstore mulling over what toothpaste to buy. Yet most of don't spend any time at all thinking about what species of animal we eat and why. Our choices as consumers drive an industry that kills ten billion animals per year in the United States alone. If we choose to support this industry and the best reason we can come up with is because it's the way things are, clearly something is amiss. What could cause an entire society of people to check their thinking caps at the door--and to not even realize they're doing so? Though this question is quite complex, the answer is quite simple: carnism.

The tree in the field is to be treated with respect. It is not to be romanticized as the old lady romanticizes her cat (that is, she reads human reactions into it). . . . But while we should not romanticize the tree, we must realize that God made it and it deserves respect because he made it as a tree. Christians who do not believe in the complete evolutionary scale have reason to respect nature as the total evolutionist never can, because we believe that God made these things specifically in their own areas. So if we are going to argue against evolutionists intellectually, we should show the results of our beliefs in our attitudes. The Christian is a man who has a reason for dealing with each created thing on a high level of respect.

Joie de vivre is an attitude. It's a decision you make to live a life of joy. It's an invitation to this dance called life. All you have to do is leave the door slightly ajar and listen for the music.

Wonderful things are possible when you dream big and use your imagination.

Clear clutter. Make space for you.

Opportunities pop up for everybody all of the time. It's the way that we progress. It's whether or not you're in the right frame of mind or in the right stage of your life or if you're even looking for them [that determines] whether or not you see them. [...] As you take more risks you see opportunities more easily. [Risks are] never the safe option, but for me the safe option is the worst option. [...] The riskiest life I can think of is letting yourself to be molded into this comfortable, same-as-everybody-else routine. For me, that is risking my whole life.

Wrinkles was her big gray cat. Sierra named him Wrinkles because when he was a little baby he had a wrinkly face. He slept in Sierra's room, but not always on the bed. Mommy said that was 'cause Wrinkles had an attitude. Most cats had attitudes, actually.

She felt that she had revealed something to Cat, and with revealing something about oneself there always comes a sense of lightening of the load that we all carry; the load of being ourselves.

Right,” I muttered to myself, impaling the tiny positive-mental-attitude goblin who lived inside the deep, dark, super-black castle fortress of my soul. It was roommates with my silent love for The Sound of Music and cat memes. But

It doesn't do to look too envious of other women. Men are already quite vain enough thinking we fight each other like cats for their attention, aren't they? - Giulia Farnese

The world may not owe you anything but you owe yourself the world!

A cat is always on the wrong side of any door.

The first thing we saw at the pet store was this scary white cat sitting on his own pedestal. He fluffed out his fur in a huff of attitude. His weird eyes were like lasers, way more expressive than human eyes. It felt like he could read my soul. His eyes were all, Yeah. I know you. I know everything you’re thinking. The cat was acting all exotic and important. Which I guess is what happens when you’re put on your own pedestal.

The saint Shibli one day went to see the Sufi Thaury; he found him sitting so still in contemplation that not a hair of his body moved. He; asked him, "From whom didst thou learn to practice such fixity of contemplation?" Thaury answered, "From a cat which I saw waiting at a mouse-hole in an attitude of even greater fixity than this.

I bet you she’s a pussy cat underneath all that attitude. “A pussy cat?” His friend almost choked. “More like a deadly cougar with sharp claws.” “Lucky for her I’ve got a broad back for scratching and super healing powers. I wonder what it takes to get her to purr,

I am grabbed by the scruff of the neck and pitched clean out of the room. It seems that this sudden aversion stems from human disgust with those barely visible and totally insignificant insects which I harbor. A heartless and most callous attitude! How can such inconsiderate behavior possibly be justified by the presence in my coat of one or two thousand footling fleas? The answer is, of course, that Article One of those Laws of Love (by which all humans creatures regulate their lives) specifically enjoins that «ye shall love one another for so long as it serves thine individual interest.»

I wanted her to know that she was. She was whoever she saw herself as. I wanted her to know that we defined who we were, and we couldn’t let the mirror or Facebook or even the people closest to us make that decision. We couldn’t let others who had things we didn’t — like tails — make us feel any less than we were.

I've love cats so fondly, to be fearful of attitude, tooth and nail

He’s been handling my attitude like a champ, and even in the throes of grief and fury, I can still recognize that I’m being an intolerable shithead.

I am in my old room once more, for a little, and I am caught in musing - - how life is a swift motion, a continuous flowing, changing, and how one is always saying goodbye and going places, seeing people, doing things. Only in the rain, sometimes, only when the rain comes, closing in your pitifully small radius of activity, only when you sit and listen by the window, as the cold wet air blows thinly by the back of your neck - only then do you think and feel sick. You feel the days slipping by, elusive as slippery pink worms, through your fingers, and you wonder what you have for your eighteen years, and you think about how, with difficulty and concentration, you could bring back a day, a day of sun, blue skies and watercoloring by the sea. You could remember the sensual observations that made that day reality, and you could delude yourself into thinking - almost - that you could return to the past, and relive the days and hours in a quick space of time. But no, the quest of time past is more difficult than you think, and time present is eaten up by such plaintive searchings. The film of your days and nights is wound up tight in you, never to be re-run - and the occasional flashbacks are faint, blurred, unreal, as if seen through falling snow. Now, you begin to get scared. You don't believe in God, or a life-after-death, so you can't hope for sugar plums when your non-existent soul rises. You believe that whatever there is has got to come from man, and man is pretty creative in his good moments - pretty mature, pretty perceptive for his age - how many years is it, now? How many thousands? Yet, yet in this era of specialization, of infinite variety and complexity and myriad choices, what do you pick for yourself out of the grab-bag? Cats have nine lives, the saying goes. You have one; and somewhere along the thin, tenuous thread of your existence there is the black knot, the blood clot, the stopped heartbeat that spells the end of this particular individual which is spelled "I" and "You" and "Sylvia." So you wonder how to act, and how to be - and you wonder about values and attitudes.

Thereon were seated in a hundred decorative attitudes, or stood immobile like carvings, or walked superbly across their sapphire setting, interweaving with each other like a living arabesque, a swarm of snowwhite cats.

Right,” I muttered to myself, impaling the tiny positive-mental-attitude goblin who lived inside the deep, dark, super-black castle fortress of my soul. It was roommates with my silent love for The Sound of Music and cat memes.

I noticed how the attitude of women varies with a man's clothes. When a badly dressed man passes them they shudder away from him with a quite frank movement of disgust, as though he were a dead cat. Clothes are very powerful things.

Jimmy nods. Being with him like this, without the attitude and looking at me with complete trust, almost makes me understand why parents would go through the trouble of dealing with all of the bullshit of having kids. Then I remember how he told me I smelled like cat pee, and the moment passes.

But trivial as are the topics they are not utterly without a connecting thread of motive. As the reader's eye strays, with hearty relief, from these pages, it probably alights on something, a bed-post or a lamp-post, a window blind or a wall. It is a thousand to one that the reader is looking at something that he has never seen: that is, never realised. He could not write an essay on such a post or wall: he does not know what the post or wall mean. He could not even write the synopsis of an essay; as "The Bed-Post; Its Significance—Security Essential to Idea of Sleep—Night Felt as Infinite—Need of Monumental Architecture," and so on. He could not sketch in outline his theoretic attitude towards window-blinds, even in the form of a summary. "The Window-Blind—Its Analogy to the Curtain and Veil—Is Modesty Natural?—Worship of and Avoidance of the Sun, etc., etc." None of us think enough of these things on which the eye rests. But don't let us let the eye rest. Why should the eye be so lazy? Let us exercise the eye until it learns to see startling facts that run across the landscape as plain as a painted fence. Let us be ocular athletes. Let us learn to write essays on a stray cat or a coloured cloud. I have attempted some such thing in what follows; but anyone else may do it better, if anyone else will only try.

Hamlet’s soliloquy, you know; the most celebrated thing in Shakespeare. Ah, it’s sublime, sublime! Always fetches the house. I haven’t got it in the book—I’ve only got one volume—but I reckon I can piece it out from memory. I’ll just walk up and down a minute, and see if I can call it back from recollection’s vaults.” So he went to marching up and down, thinking, and frowning horrible every now and then; then he would hoist up his eyebrows; next he would squeeze his hand on his forehead and stagger back and kind of moan; next he would sigh, and next he’d let on to drop a tear. It was beautiful to see him. By and by he got it. He told us to give attention. Then he strikes a most noble attitude, with one leg shoved forwards, and his arms stretched away up, and his head tilted back, looking up at the sky; and then he begins to rip and rave and grit his teeth; and after that, all through his speech, he howled, and spread around, and swelled up his chest, and just knocked the spots out of any acting ever I see before. This is the speech—I learned it, easy enough, while he was learning it to the king: To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature’s second course, And makes us rather sling the arrows of outrageous fortune Than fly to others that we know not of. There’s the respect must give us pause: Wake Duncan with thy knocking! I would thou couldst; For who would bear the whips and scorns of time, The oppressor’s wrong, the proud man’s contumely, The law’s delay, and the quietus which his pangs might take, In the dead waste and middle of the night, when churchyards yawn In customary suits of solemn black, But that the undiscovered country from whose bourne no traveler returns, Breathes forth contagion on the world, And thus the native hue of resolution, like the poor cat i’ the adage, Is sicklied o’er with care, And all the clouds that lowered o’er our housetops, With this regard their currents turn awry, And lose the name of action. ’Tis a consummation devoutly to be wished. But soft you, the fair Ophelia: Ope not thy ponderous and marble jaws, But get thee to a nunnery—go! Well,

Artists were allowed to do that - to look, to gaze at others and try to find out what it was that they were feeling - but we, who were not artists, were not. If one looked too hard that would be considered voyeurism, or nosienss, which is what Cat, her neice, had accused her of more than once. Jamie - the boyfriend rejected by Cat but kept on by Isabel as a friend - had done the same althought more tactfully. He had said that she needed to draw a line in the world with me written on one side and you on the other. Me would be her business; you would be the business of others, and an invitation would be required to cross the line. She had said to Jamie: "Not a good idea, Jamie. What if people on the other side of the line are in trouble?" That's different," he said. "You help them." By streching a hand across this line of yours?" Of course. Helping people is different." She had said: "But then we have to know what they need, don't we? We have to be aware of others. If we went about concerned with only our own little world, how would we know when there was trouble brewing on the other side of the line?

Ask Mrs. Pontellier what she would like to hear me play,” she requested of Robert. She sat perfectly still before the piano, not touching the keys, while Robert carried her message to Edna at the window. A general air of surprise and genuine satisfaction fell upon every one as they saw the pianist enter. There was a settling down, and a prevailing air of expectancy everywhere. Edna was a trifle embarrassed at being thus signaled out for the imperious little woman’s favor. She would not dare to choose, and begged that Mademoiselle Reisz would please herself in her selections. Edna was what she herself called very fond of music. Musical strains, well rendered, had a way of evoking pictures in her mind. She sometimes liked to sit in the room of mornings when Madame Ratignolle played or practiced. One piece which that lady played Edna had entitled “Solitude.” It was a short, plaintive, minor strain. The name of the piece was something else, but she called it “Solitude.” When she heard it there came before her imagination the figure of a man standing beside a desolate rock on the seashore. He was naked. His attitude was one of hopeless resignation as he looked toward a distant bird winging its flight away from him. Another piece called to her mind a dainty young woman clad in an Empire gown, taking mincing dancing steps as she came down a long avenue between tall hedges. Again, another reminded her of children at play, and still another of nothing on earth but a demure lady stroking a cat. The very first chords which Mademoiselle Reisz struck upon the piano sent a keen tremor down Mrs. Pontellier’s spinal column. It was not the first time she had heard an artist at the piano. Perhaps it was the first time she was ready, perhaps the first time her being was tempered to take an impress of the abiding truth.

A slave, Marcus Cato said, should be working when he is not sleeping. It does not matter whether his work in itself is good in itself—for slaves, at least. This sentiment still survives, and it has piled up mountains of useless drudgery. I believe that this instinct to perpetuate useless work is, at bottom, simply fear of the mob. The mob (the thought runs) are such low animals that they would be dangerous if they had leisure; it is safer to keep them too busy to think. A rich man who happens to be intellectually honest, if he is questioned about the improvement of working conditions, usually says something like this: "We know that poverty is unpleasant; in fact, since it is so remote, we rather enjoy harrowing ourselves with the thought of its unpleasantness. But don’t expect us to do anything about it. We are sorry fort you lower classes, just as we are sorry for a cat with the mange, of your condition. We feel that you are much safer as you are. The present state of affairs suits us, and we are not going to take the risk of setting you free, even by an extra hour a day. So, dear brothers, since evidently you must sweat to pay for our trips to Italy, sweat and be damned to you.” This is particularly the attitude of intelligent, cultivated people; one can read the substance if it in a hundred essays. Very few cultivated people have less than (say) four hundred pounds a year, and naturally they side with the rich, because they imagine that any liberty conceded to the poor is a threat to their own liberty. foreseeing some dismal Marxian Utopia as the alternative, the educated man prefers to keep things as they are. Possibly he does not like his fellow-rich very much, but he supposes that even the vulgarest of them are less inimical to his pleasures, more his kind of people, than the poor, and that he had better stand by them. It is this fear of a supposedly dangerous mob that makes nearly all intelligent people conservative in their opinions. Fear of the mob is a superstitious fear. It is based on the idea that there is some mysterious, fundamental difference between rich and poor, as though they were two different races, like negroes and white men. But in reality there is no such difference. The mass of the rich and the poor are differentiated by their incomes and nothings else, and the average millionaire is only the average dishwasher dressed in a new suit. Change places, and handy dandy, which is the justice, which is the thief? Everyone who has mixed on equal terms with the poor knows this quite well. But the trouble is that intelligent, cultivated people, the very people who might be expected to have liberal opinions, never do mix with the poor. For what do the majority of educated people know about poverty? In my copy of Villon’s poems the editor has actually thought it necessary to explain the line “Ne pain ne voyent qu'aux fenestres” by a footnote; so remote is even hunger from the educated man’s experience. From this ignorance a superstitious fear of the mob results quite naturally. The educated man pictures a horde of submen, wanting only a day’s liberty to loot his house, burn his books, and set him to work minding a machine or sweeping out a lavatory. “Anything,” he thinks, “any injustice, sooner than let that mob loose.

Grace’s mother has a bad heart. Grace doesn’t treat this as a secret, as Carol would. She says it unemotionally, politely, as if requesting you to wipe your feet on the mat; but also smugly, as if she has something, some privilege or moral superiority that the two of us don’t share. It’s the attitude she takes towards the rubber plant that stands on the landing halfway up her stairs. This is the only plant in Grace’s house, and we aren’t allowed to touch it. It’s very old and has to be wiped off leaf by leaf with milk. Mrs. Smeath’s bad heart is like that. It’s because of this heart that we have to tiptoe, walk quietly, stifle our laughter, do what Grace says. Bad hearts have their uses; even I can see that.

The family were wild," she said suddenly. "They tried to marry me off. And then when I'd begun to feel that after all life was scarcely worth living I found something"—her eyes went skyward exultantly—"I found something!" Carlyle waited and her words came with a rush. “Courage—just that; courage as a rule of life, and something to cling to always. I began to build up this enormous faith in myself. I began to see that in all my idols in the past some manifestation of courage had unconsciously been the thing that attracted me. I began separating courage from the other things of life. All sorts of courage—the beaten, bloody prize-fighter coming up for more—I used to make men take me to prize-fights; the déclassé woman sailing through a nest of cats and looking at them as if they were mud under her feet; the liking what you like always; the utter disregard for other people's opinions—just to live as I liked always and to die in my own way—Did you bring up the cigarettes?" He handed one over and held a match for her silently. "Still," Ardita continued, "the men kept gathering—old men and young men, my mental and physical inferiors, most of them, but all intensely desiring to have me—to own this rather magnificent proud tradition I'd built up round me. Do you see?" "Sort of. You never were beaten and you never apologized." "Never!" She sprang to the edge, poised or a moment like a crucified figure against the sky; then describing a dark parabola plunked without a slash between two silver ripples twenty feet below. Her voice floated up to him again. "And courage to me meant ploughing through that dull gray mist that comes down on life—not only over-riding people and circumstances but over-riding the bleakness of living. A sort of insistence on the value of life and the worth of transient things." She was climbing up now, and at her last words her head, with the damp yellow hair slicked symmetrically back, appeared on his level. "All very well," objected Carlyle. "You can call it courage, but your courage is really built, after all, on a pride of birth. You were bred to that defiant attitude. On my gray days even courage is one of the things that's gray and lifeless." She was sitting near the edge, hugging her knees and gazing abstractedly at the white moon; he was farther back, crammed like a grotesque god into a niche in the rock. "I don't want to sound like Pollyanna," she began, "but you haven't grasped me yet. My courage is faith—faith in the eternal resilience of me—that joy'll come back, and hope and spontaneity. And I feel that till it does I've got to keep my lips shut and my chin high, and my eyes wide—not necessarily any silly smiling. Oh, I've been through hell without a whine quite often—and the female hell is deadlier than the male." "But supposing," suggested Carlyle, "that before joy and hope and all that came back the curtain was drawn on you for good?" Ardita rose, and going to the wall climbed with some difficulty to the next ledge, another ten or fifteen feet above. "Why," she called back, "then I'd have won!

People can be, like, "you're not really that important for me to stay." And they expect me to say things like, "I can show you how important I am, more than the others", thus expecting this whole dance-of-the-human to ensue. Listen, I don't do dance-of-the-human. I am here in this place where moonlight is the only light and I don't need to be the Sun. The Moon is okay. And some people prefer the Sun, and that's okay too. I have cozy things where I am: quietness and a cat. And big windows and tea. I can let people like other things that are not me. I'm not going to be doing that dance with you. If you want to stay with me, it's going to be because you want to be near me and if you don't want to be near me then that means you want to be near someone or something else. That's okay. I don't have to be everything. I only have to be me.

But sympathy we cannot have. Wisest Fate says no. If her children, weighted as they already are with sorrow, were to take on them that burden too, adding in imagination other pains to their own, buildings would cease to rise; roads would peter out into grassy tracks; there would be an end of music and of paintings; one great sigh alone would rise to Heaven, and the only attitudes for men and women would be those of horror and despair. As it is, there is always some little distraction—an organ grinder at the corner of the hospital, a shop with book or trinket to decoy one past the prison or the workhouse, some absurdity of cat or dog to prevent one from turning the old beggar's hieroglyphic of misery into volumes of sordid suffering, and the vast effort of sympathy which those barracks of pain and discipline, those dried symbols of sorrow, ask us to exert on their behalf, is uneasily shuffled off for another time.

Dear troubles, my amigo Accolades to your valour and vigour in battling Me. Though each time you have lost the crusade, your persistent effort in drubbing me down with tiresome regularity, is remarkable. Sadly your trials have all been clunkers, and your lingering rage at being unceremoniously busted by snippy woman storm trooper inside me to boot is axiomatic. I know it’s not your fault, fighting me is not a cake walk. You can’t quash my acquaintance with the strategic moves you make, or the unreal-fleeting bonds you break. I am rather familiar with aimless, exasperated steps you take and that Duchenne smile you fake. I can, for sure, guess any rare cryptic word you say or sinister cat and mouse game you play. My dear old stinging Gordian’s Knot, I love the way you have always tailed me, but to your dismay I guess I was always ahead of the curve. My love, my darling, quandary little Catch-22, I suggest you kill me now, shoot me now, show no mercy bury me deep, deport me to hellhole, coz I have right to die. Hang me and close me in a gas chamber, entomb me and put my soul in a bottle, cap it tight and throw it in the deep sea. Get rid of me else if slightest of me comes back then my lovely, ‘stumbling hornets nest’, you are bound to fizzle out and evanesce into nothingness. Run, I say, run now and never return, you know I am kinda tried and tested………..

Dreams in which the dead interact with the living are typically so powerful and lucid that there is no denying contact was real. They also fill us with renewed life and break up grief or depression. In chapter 16, on communicating with the dead, you will learn how to make such dreams come about. Another set of dreams in which the dead appear can be the stuff of horror. If you have had a nightmare concerning someone who has recently passed, know that you are looking into the face of personal inner conflict. You might dream, for instance, that your dead mother is buried alive or comes out of her grave in a corrupted body in search of you. What you are looking at here is the clash of two sets of ideas about death. On the one hand, a person is dead and rotting; on the other hand, that same person is still alive. The inner self uses the appropriate symbols to try to come to terms with the contradiction of being alive and dead at the same time. I am not sure to what extent people on the other side actually participate in these dreams. My private experience has given me the impression that the dreams are triggered by attempts of the departed for contact. The macabre images we use to deal with the contradiction, however, are ours alone and stem from cultural attitudes about death and the body. The conflict could lie in a different direction altogether. As a demonstration of how complex such dreams can be, I offer a simple one I had shortly after the death of my cat Twyla. It was a nightmare constructed out of human guilt. Even though I loved Twyla, for a combination of reasons she was only second best in the hierarchy of house pets. I had never done anything to hurt her, and her death was natural. Still I felt guilt, as though not giving her the full measure of my love was the direct cause of her death. She came to me in a dream skinned alive, a bloody mass of muscle, sinew, veins, and arteries. I looked at her, horror-struck at what I had done. Given her condition, I could not understand why she seemed perfectly healthy and happy and full of affection for me. I’m ashamed to admit that it took me over a week to understand what this nightmare was about. The skinning depicted the ugly fate of many animals in human hands. For Twyla, the picture was particularly apt because we used to joke about selling her for her fur, which was gorgeous, like the coat of a gray seal. My subconscious had also incorporated the callous adage “There is more than one way to skin a cat.” This multivalent graphic, typical of dreams, brought my feelings of guilt to the surface. But the real meaning was more profound and once discovered assuaged my conscience. Twyla’s coat represented her mortal body, her outer shell. What she showed me was more than “skin deep” — the real Twyla underneath,

Back in Tahoe, when he had broken the news to her that they had to go home, he had been put on the defensive by the fact that he was the one who’d had personal contact with a murdered woman. He had the feeling now that she was never going to forgive him for what she viewed as rape, and this latest incident had only fueled her fire. For the first time in their married lives, she’d stood up to him and rejected his excuses. He was beginning to think she’d known about his dalliances for years but for her own reasons had chosen to play dumb. But when she’d learned that the police wanted to question him regarding Marsha Benton’s murder, her days of playing dumb seemed to have ended. Penny feigned interest in her magazine, but inside, her thoughts were tumbling wildly. Last night while Mark was in the shower, she’d called Ken Walters, their lawyer. Ken had started off by claiming he couldn’t divulge his conversations with Mark, at which point she promptly reminded him that the money in their house was hers first, not Mark’s, and if he wanted to stay on retainer for the Presley Corporation, he’d better start talking. So he did. Learning that Marsha had been pregnant when she was murdered had nearly sent her to her knees. Knowing that her body had been found on their oil lease outside Tyler only made what she was thinking worse. She’d known Mark was devious, but she’d never believed him capable of murder. Now she wasn’t so sure. What she was certain of was that she wasn’t going to be dragged down with him if he fell. Tonight they were back in Dallas in what had been her father’s home first and was now hers. This was her territory, and she wasn’t leaving anything to chance. Mark glanced up from the chair where he’d been reading, watching the casual attitude with which Penny was sipping her drink. She was flipping through the pages of the magazine in her lap and humming beneath her breath as if nothing was wrong. It was unnerving. As he watched, he began to realize Penny wasn’t her father’s daughter by birth alone. There seemed to be more of the old man in her than he would have believed. Ever since he’d put his hands around her neck back in Tahoe, she had been cold and unyielding, even when he’d apologized profusely. Then, when he’d had to tell her that the police demanded his presence back in Dallas for questioning regarding Marsha Benton’s death, she’d been livid. He’d tried to explain, but she wasn’t having any of it. He didn’t want to lose her. He couldn’t lose her. Even though the world assumed that Mark Presley was the reigning power behind the Presley Corporation, it was really Penny. Mark had the authority simply because Penny was his wife. If she kicked his ass to the curb, the only thing he would be taking with him were the bruises.

Deprive a cat of sleep and it would die in two weeks. Deprive a human and he would become psychotic. His work was killing people. How was he supposed to frighten these guys? Run up behind them in a halloween mask and shout boo? He never saw the point of views -- what did it matter if it was an ocean or a brick wall you were looking at? People travelled hundreds, sometimes thousands of miles to commit suicide someplace with a beautiful view. Did a view matter when oblivion beckoned? They could put him in a garbage bin after he was gone, for all he cared. That's all the human race was anyway. Garbage with attitude. A cutting word is worse than a bowstring. A cut may heal but a cut of the tongue does not. The Sakawa students were all from poor, underprivileged backgrounds. Sakawa was a mix of religious juju and modern internet technology. They were taught, in structured classes, the art of online fraud as well as arcane African rituals -- which included animal sacrifice -- to have a voodoo effect on their victims, ensuring the success of each fraud. of which there was a wide variety. The British Empire spend five hundred years plundering the world. The word is 'thanks'. 'That's what it is, Roy! He won't come out, he has locked the doors! What if he self-harms, Roy! I mean -- what if he kills himself?' 'I will have to take him off my Christmas list.' "Any chance you can recover any of it?' 'You sitting near a window, Gerry?' 'Near a window? Sure, right by a window?' 'Can you see the sky?' 'Uh-huh. Got a clear view.' 'See any pigs flying past?' To dream of death is good for those in fear, for the death have no more fears. '...Cleo took me to the opera once. I spent the whole time praying for a fat lady to come on stage and start singing. Or a heart attack --whichever come sooner.' '..there is something strongly powerful -- almost magnetic -- about internet romances. A connection that is far stronger than a traditional meeting of two people. Maybe because on the internet you can lie all the time, each person gives the other their good side. It's intoxicating. That's one of the things which makes it so dangerous -- and such easy pickings for fraudsters.' He was more than a little pleased that he was about to ruin his boss's morning -- and, with a bit of luck, his entire day. ..a guy who had been born angry and had just got even angrier with each passing year. '...Then at some point in the future, I'll probably die in an overcrowded hospital corridor with some bloody hung-over medical student jumping up and down on my chest because they couldn't find a defibrillator. 'Give me your hand, bro,' the shorter one said. 'That one, the right one, yeah.' On the screen the MasterChef contestant said, 'Now with a sharp knife...' Jules de Copland drove away from Gatwick Airport in.a new car, a small Kia, hired under a different name and card, from a different rental firm, Avis. 'I was talking about her attitude. But I'll tell you this, Roy. The day I can't say a woman -- or a man -- is plug ugly, that's the day I want to be taken out and shot.' It seems to me the world is in a strange place where everyone chooses to be offended all the time. 'But not too much in the way of brains,' GlennBranson chipped in. 'Would have needed the old Specialist Search Unite to find any trace of them.' 'Ever heard of knocking on a door?' 'Dunno that film -- was it on Netflix?' 'One word, four letters. Begins with an S for Sierra, ends with a T for Tango. Or if you'd like the longest version, we've been one word, six letters, begins with F for Foxtrot, ends with D for Delta.' No Cop liked entering a prison. In general there was a deep cultural dislike of all police officers by the inmates. And every officer entering.a prison, for whatever purposes, was always aware that if a riot kicked off while they were there, they could be both an instant hostage and a prime target for violence.

I fell deeply in love with the books of Kurt Vonnegut Jr. They parented me, and gave me a sense of what it was to be a decent person, without any of the usual hypocritical rhetoric. They fired my imagination and opened me up; I read them all one after the other, Breakfast of Champions, Cat’s Cradle, The Sirens of Titan, Slaughterhouse-Five, on and on they go, they gave me the soul nutrients I needed. He was bitterly funny and awakened in me a morality that lay dormant and unarticulated. He taught me that it was fun and beautiful to be humble, and that human beings are no more important than rutabagas. That we’ve got to love with all we are, not for some reward down the line, but purely for the sake of being a loving person, and that creativity was the highest part of ourselves to engage. He pointed out the frivolous and insensitive attitudes that birthed the absurd cruelty of war. His humorous detachment from the world’s insane and egotistical violence—“So it goes”—my first hint of a spiritual concept. To this day, his books inform my political and social views, my sense of humor, and touch me deeply. KVJ changed my life, he never gets old.

To understand this, you need frist to Know some words which are formed from Arabic to English by me : 1- farcashize (V) : يُفركش 2- farcashization (N) : الفركشة 3- farcashized/farcashizational (Adj) : مُفركش 4- farcashizationally (Adv) : مُفركشآ The logic of the dating does not express the relationship, it is the relationship, otherwise the time that I spend with special someone is a neutral phenomenon and the observation of the neutral phenomenon in the term of the relationships changes its nature. Like every single Sudanese man, I know that I would like to be a one-man multinational fashion phenomenon but to be described as farcashizational man by some students is something I don't expect it at all. The phenomenon of farcashization becomes a part of Sudanese girl's speech, unfortunately it is like gossiping, I was chicken-hearted when my closed friend told me that many female students at EDC said that we were in love together and then you were farcashized by me. At that time we were laughing but deeply inside myself, an idea was rambling which was "maybe I am one of their desires" because when one has achieved the object of one's desires, it is evident that one's real desire was not the ignorant possession of the desired object but to know it as possessed as actually contemplated as within one, so maybe I was farcashizationally farcashized by my friend in thier mind as a wish that the same thing to be done with me by them and that leads to say "girls are dangerous creatures especially when they are your students". When there is both love and friendship, we dwell in the realm of the relationship and when there is neither love nor friendship, we exist in a vacuity of relationships, we can feel and we can express feelings but the more we feel, the further off we are, so what is not yet felt can't be shown and what is already desired can't be hidden so farcashization and desire are not distant, it's their principle that can't be seen. It would be a very naive sort of dogmatism to assume that every beautiful girl is an impossible creature to be got or to accept the man as he is and she is always going to embarrass and farcashize him, as if she is an indocile black wild cat, the beautiful girl is not a unique and homogeneous but she is immensely diversified, having as many different schemes and patterns as there are different ways of beauty, so the phenomenons which we find in our certain relationships such as farcashization are not transferable with all people but the attitude of the relationship, therefore the dating of two people is like the contact of two chemical substances, if there is any reaction between them depending on that attitude, both are transformed. Finally there is no relationship between any two partners looks like what we really see, yours doesn't, mine doesn't and people are much more complicated than what we imagine, then their relationships are more perplexing too, so you can't judge any relationship according the actions of the relationship's partners, it is true of every relation.

De aici incolo incepe un alt capitol. Transparenta insa e inca prezenta. Ce inveti, ca imigrant, e sa traiesti cu ea. Bucati din tine traiesc inca acolo de unde ai plecat. Niciun job, nicio relatie, nicio poezie in cafenea nu te va reumple destul cat sa fii plin. Iar asta nu e deloc rau. Mereu trebuie sa lasi loc de necunoscut, sa ai un grad de fragilitate care sa te faca real, puternic, prezent. Un cub cu un colt sfaramat, cum zicea Nichita. Dar s-a scris vreodata o poezie despre un cub perfect? Imperfectiunea, lipsa, nevoia e necesara sa te impinga mereu, singur, mai departe, in vreme ce te bucuri de necunoscut ca un copil pe-un balansoar scartaind.

Reyna who has the guts of a Viking and the body of a fertility goddess and the attitude of a feral cat.

Reyna who hates me. Reyna who challenges me. Reyna who has the guts of a Viking and the body of a fertility goddess and the attitude of a feral cat.

this sentence he summed up Plumbley’s attitude toward Cat Scales, as had been Cat Musgrave. All of that was

Deprive a cat of sleep and it would die in two weeks. Deprive a human and he would become psychotic. His work was killing people. How was he supposed to frighten these guys? Run up behind them in a halloween mask and shout boo? He never saw the point of views -- what did it matter if it was an ocean or a brick wall you were looking at? People travelled hundreds, sometimes thousands of miles to commit suicide someplace with a beautiful view. Did a view matter when oblivion beckoned? They could put him in a garbage bin after he was gone, for all he cared. That's all the human race was anyway. Garbage with attitude. A cutting word is worse than a bowstring. A cut may heal but a cut of the tongue does not. The Sakawa students were all from poor, underprivileged backgrounds. Sakawa was a mix of religious juju and modern internet technology. They were taught, in structured classes, the art of online fraud as well as arcane African rituals -- which included animal sacrifice -- to have a voodoo effect on their victims, ensuring the success of each fraud. of which there was a wide variety. The British Empire spend five hundred years plundering the world. The word is 'thanks'. 'That's what it is, Roy! He won't come out, he has locked the doors! What if he self-harms, Roy! I mean -- what if he kills himself?' 'I will have to take him off my Christmas list.' "Any chance you can recover any of it?' 'You sitting near a window, Gerry?' 'Near a window? Sure, right by a window?' 'Can you see the sky?' 'Uh-huh. Got a clear view.' 'See any pigs flying past?' To dream of death is good for those in fear, for the death have no more fears. '...Cleo took me to the opera once. I spent the whole time praying for a fat lady to come on stage and start singing. Or a heart attack --whichever come sooner.' '..there is something strongly powerful -- almost magnetic -- about internet romances. A connection that is far stronger than a traditional meeting of two people. Maybe because on the internet you can lie all the time, each person gives the other their good side. It's intoxicating. That's one of the things which makes it so dangerous -- and such easy pickings for fraudsters.' He was more than a little pleased that he was about to ruin his boss's morning -- and, with a bit of luck, his entire day. ..a guy who had been born angry and had just got even angrier with each passing year. '...Then at some point in the future, I'll probably die in an overcrowded hospital corridor with some bloody hung-over medical student jumping up and down on my chest because they couldn't find a defibrillator. 'Give me your hand, bro,' the shorter one said. 'That one, the right one, yeah.' On the screen the MasterChef contestant said, 'Now with a sharp knife...' Jules de Copland drove away from Gatwick Airport in.a new car, a small Kia, hired under a different name and card, from a different rental firm, Avis. 'I was talking about her attitude. But I'll tell you this, Roy. The day I can't say a woman -- or a man -- is plug ugly, that's the day I want to be taken out and shot.' It seems to me the world is in a strange place where everyone chooses to be offended all the time. 'But not too much in the way of brains,' GlennBranson chipped in. 'Would have needed the old Specialist Search Unite to find any trace of them.' 'Ever heard of knocking on a door?' 'Dunno that film -- was it on Netflix?' 'One word, four letters. Begins with an S for Sierra, ends with a T for Tango. Or if you'd like the longest version, we've been one word, six letters, begins with F for Foxtrot, ends with D for Delta.' No Cop liked entering a prison. In general there was a deep cultural dislike of all police officers by the inmates. And every officer entering.a prison, for whatever purposes, was always aware that if a riot kicked off while they were there, they could be both an instant hostage and a prime target for violence.

many leaders would rather postpone action—take a wait-and-see attitude—than proactively work toward a solution.

Children, like cats, made a house into a home, and the echoes of their presence lingered.

Being a cat means beautiful, agile, innocent, brave, curious and trust also honorable respect for as much as not so doing bribery.

Similarly, Haynes (1998, viii) notes that many professional translators, and their organizations, remain remarkably uninformed with regards to the progress made in translation technology. He goes on to observe that many are so largely unenthusiastic about it - with attitudes lying somewhere between skeptical and scathing - their very ignorance seeming to contribute to their fear that their jobs will be threatened by this technology.

The world was a self-centered place and he hated it for it. This attitude was the main reason the cats and dogs here at the shelter amazed him so much. They could be subjected to the worst of circumstances and yet give their love to the first person who showed it back. If people could learn that simple aspect, there might be a chance of saving this world.

This attitude was the main reason the cats and dogs here at the shelter amazed him so much. They could be subjected to the worst of circumstances and yet give their love to the first person who showed it back. If people could learn that simple aspect, there might be a chance of saving this world.

don’t understand this ‘poor me’ attitude,” I said. “The past is the past unless you insist on dragging it around with you. Then it becomes your present and your future.

An Inflicted Introduction by Stewart Stafford A sour smile across thin lips, While cat-and-mouse eyes, Stared, unblinking, at my face, Forked tongue gauged reaction. Acid wafting from that mouth, Light as flecks of warm butter, But leaving a bitter aftertaste, Tricking nobody within earshot. Their hooded gaze scorched, As infants on their playthings, Bloated from odious overspill, I withdrew from their presence. © Stewart Stafford, 2022. All rights reserved.

Actually, at that time the stray cat population of Sage Landing was a problem. Chief Rodriguez decided to take a boys-will-be-boys attitude.” “And girls-will-be-girls. I guess.

As a man in recovery I must remain in serenity, clean and serene; I’ve spent enough time jazzed, wired, buzzing, and gouching. Serenity is the first thing people with addiction issues are instructed to request: God, grant me the serenity To accept the things I cannot change, Courage to change the things I can, And the wisdom to know the difference. Junkies and alkies and bulimics and gamblers and sex addicts and love addicts and people who can’t stop shopping, smoking, loving, fighting—whatever it is, there’s someone out there who’s doing too much of it—and for those people there’s a solution and sanctuary, and in those places of sanctuary, this prayer is recited. The first thing is serenity. The agitation has to end. The itchy irritability, the restlessness, the wanting. So do the lows, the self-loathing, wretched, heavy-hearted, lead-gutted, teary-eyed, dry-mouthed misery. The pain. So do the highs. The wide-eyed, bilious highs, the cheek-chewing, trouble-brewing highs, the never-stopping-till-I-touch-the-sky highs, the up-at-dawn hitting-the-pipe highs, chasing, defacing, heart-racing highs, gagging, shagging, blagging highs. All the things we do to change the way we feel, the way the world looks and tastes: It’s all got to go. So courage is necessary. Courage to change yourself, the one thing you can change. Your attitude and actions. Neither the serenity nor the courage are available to you on your own; if they were, you would’ve found them by now—you’ve been pretty fastidious in your research. God, however you conceptualize him, will have to grant them to you. And whatever you conceptualize God as, with your human mind, your individual brain, made up of instinctive responses, training, and memories, however you conceptualize a power that’s beyond you and the decisions you’ve made so far, your conception will be extremely limited. Likely as limited as my cat’s conception of the Internet. The invisible network of interconnected portals that communicate data are beyond my cat’s comprehension. My cat’s inability to comprehend does not impede the Internet. The World Wide Web (which is incidentally quicker to say than “double-you, double-you, double-you-dot”) will continue to exist, regardless of my cat’s awareness. Pray, then, for wisdom, wisdom to know the difference between things we can change and things we can’t. Likely this will be a lifetime’s work, undertaken one day at a time. Which, for humans, is the way time happens

Yet still, beneath all the marketing and social construction of attitudes and desires and shopping habits, there is a deep yearning for connection. The main reason people seek the company of pets must be psychological: animals make people happy and satisfy a basic urge to tend, to love, to bond. “Companion animals,” write Henri Julius and colleagues, “may satisfy the need of individual humans for a reasonably compassionate partner . . . whom they can care for and attach to, at comparatively low ‘social costs.’ For example, cats and dogs do not argue verbally and are less demanding in many respects than a human partner.

Cat on the wall Christianity is something that the Bible never approves. Either it is black or white, no question of being grey Righteous or wicked (Psalm 1) Light or Darkness (I John 1 : 5, 6) Narrow or Broadway (Matthew 7: 13, 14) Belief or Unbelief (John 3: 18) Pure or defiled (Titus 1: 15) Obedient or disobedient (John 14: 23, 24) Lord or Baal (I Kings 18: 21) Wise or fool (Proverbs 1: 7) Hot or Cold (Revelation 3: 16) Eternal life or eternal punishment (Matthew 25: 46) Today is the day of Salvation. Decide your path now!

[Stephen] Hawking: Yeah, well, there are some people who spend an awful lot of time talking about the interpretation of quantum mechanics. My attitude— I would paraphrase Goering—is that when I hear of Schrödinger's cat, I reach for my gun.

Stop snapping at me. I’m a grown ass woman, not a child.” I froze when she poked the shifter in the nose with her forefinger. A deep, threatening growl started in Dominic’s chest. “And stop snarling and growling. I’m not scared of you. Taking care of animals is my life, if you forgot. You’re just a big cat with an assholish attitude. I don’t give a rat’s ass if you look human most of the time.

A person can manage a small amount of wealth. But, as is the case these days, with vast amounts continuing to multiply, huge sacrifices are required. People ignore the sacrifices being made and focus only on the increases. They call this 'growth.' This growth feeds on itself, leading to ever more bloated desire. There have been great heroes throughout history who recognized the dangers of such barbaric attitudes. They realized that wealth, too, must decay over time, or it will be out of harmony with nature. However, 'those who have much' have always quietly suppressed those voices.

I'm not a dog person by nature. Cats are more my bag. I like their independence, that look in their eyes that says 'Hey Jack. I go where the food goes'. Cats have an attitude like that, someone once said that cats were once revered as gods and they don’t like us to forget it. Dogs don't have that attitude(at least not for me). What dogs have is a loyalty that borders upon stupidity. You can kick a cat and that's it. It'll go somewhere else and find itself another lap to sit upon. You can kick a dog and it'll just keep on coming back for more.

The catcalls and screams didn’t surprise Leo, nor did discovering Meena at the heart of chaos. There was his delicate flower, on the ground wrestling Loni, a lioness who’d come to town for the wedding. The same Loni who’d made numerous passes at him over the years, but whose high maintenance attitude made him steer clear. He wondered what had triggered the hair pulling and wrestling. He also really wished, once again, that Meena had worn panties. The occasional flash of her girly bits dragged the possessive side of him out— which really wanted to snarl, “Mine. Don’t look.” It also woke the hungry lover that wanted to toss her over a shoulder and take her somewhere private for ravishing. At least those closest to the fight and witness to her bare bottom were all women. The bad? They were all women. His usual method of smacking a few heads together to save time wouldn’t work in this situation. Boys shouldn’t hit girls. So how to stop the catfight? He stuck fingers in his mouth and blew, the whistle strident and cutting through the noise. In the sudden quiet, he said, “Vex, what the hell are you doing?” Meena, fist held back, poised for a serious blow, froze. She swiveled her head and smiled sweetly. No sign of repentance at being caught misbehaving. “Just give me a second, Pookie. I am almost done here.” He arched a brow. “Vex.” He used his warning tone. “Maybe you should let Loni go and forget about hitting her.” “Probably. But the thing is, I really want to smash her face in.” Sensing an out, Loni turned her head and whined, “Get this crazy bitch off me. I didn’t do a damned thing. She started it. She always starts shit. She should have never been unbanned. She’s trouble. Always has been.” Reba and Zena opened their mouths, ready to leap to Meena’s defense, but Leo raised a hand. They held their tongues— not an easy feat for cats— but their eyes spoke quite eloquently. Leo focused his attention on Meena. “Vex, is this true? Did you jump her?” Her shoulders slumped. “Yeah.” “Why?” “Does it matter?” she asked. “It does to me. Why do you want to rearrange her nose?” “She said we didn’t belong together and that maybe she should show you why she’s a better choice.” Meena couldn’t help but growl as she recounted the reason for her ire aloud. “Punch her.” To say a few mouths O’d in surprise would be an understatement. No one was more surprised than Meena at his order. “Seriously?” “Yeah, seriously. Given any idiot with eyes could see we were together, then that makes what she said mean and uncalled for. If you’re going to talk the talk, then you have to be prepared to pay the price. Since I can’t very well smack Loni for causing trouble, as pride omega”— and, yes, he thrust out his chest and put on his most serious mien—“ I am giving you permission to do so.” Permission granted, and yet Meena didn’t hit Loni. On the contrary, she stood, smoothed down her skirt, and tossed her head, sending her ponytail flying. “No need to rearrange her face. You just admitted in front of an audience we are together. That calls for a round of shots. Whee!” Meena did a fist pump and yelled, “In your face, bitch!

Life is life - whether in a cat, or dog or man. There is no difference there between a cat or a man. The idea of difference is a human conception for man's own advantage.

She was one hell of a saleswoman, who could talk almost anyone into anything. Her phone skills were incomparable. Had any of those previous employers kept Mona long enough to discover that, Sam wouldn’t have one of the very best secretaries in the greater Atlanta area. In his business, an employee with her particular skills was a must. Besides which, the moody Mona had grown on him. Despite her surly attitude, he sensed a kinder nature in her. She was nice to her cat. An animal lover couldn’t be all that bad, could they?

patient.” By animals, this would include dogs, too, I assumed. Fair enough. There are plenty of hotels that allow pets in general but turn away cats. They complain that cats sharpen their claws on the furniture, and so on. But for guests with cats, all they need to do is add an extra fee to cover any repairs, right? Plus, this animal smell that bothers humans is much less strong in cats than it is with dogs, am I right? Even so, this dogs okay, cats not okay attitude is really offensive from a feline perspective. In that sense, it’s much easier to accept if neither cat nor dog is allowed.

Life is all about adventures and memories...make yours treasured.

You can find the black cat in the dark room, if your attitude is not deaf.

Finally, the cat's attitude is what irks him the most. It isn't showing the slightest remorse; it sits imposingly on the futon it has no right to be on, blinking its round, unlovable eyes, staring at Mr. Suzuki's face as if to say, "Who are you?

Less immediately, [Mr Pye] is also about the relationships between art and religion and art and the world of commerce. Mr Pye would have the island's resident artist, Thorpe, who is for ever in search of the ultimate painting, believe that all inspiration is spiritual and divine. Thorpe finds it in the material world, for he is infatuated by the beauty of the island's whore, Tintagieu. That each exploits beauty in their respective trades is underlined when he tells her that she ought to be a film actress. 'They'd shoot you from below. Streamers of cloud behind your head and all that racket.' 'Shoot me from below? I'd like to see them,' retorts Tintagieu. 'Sounds bloody painful to me.' This exchange leads naturally into a splendid tirade, which Peake placed in Thorpe's mouth, linking all the themes of art and inspiration, artists and their physical suffering, the art trade and belief in spiritual values. 'Oh, these theories,' Thorpe added in a voice of scorn and with a flourish of his free arm (for Mr Pye still held the elbow of the other) - 'these theories about Art, they are all absolute n-nonsense.' (He was winding himself up, for Tintagieu was listening - he hoped.) 'Can't you see the whole thing is an organised racket? The p-painter digs his heart up and tries to sell it. The heart specialists become interested, for the thing is still b-beating. The hangers-on begin to suck the blood. They lick each other like c-cats. They bare their fangs like d-dogs. The whole thing is pitiful. Art is in the hands of amateurs, the Philistines, the racketeers, the Jews, the snarling women and the raging queers to whom Soutine is "ever so pretty" and Rembrandt "ever s-so sweet". 'What do the galleries know? They are merely m-merchants. They sell pictures instead of lampshades and that's the only difference. And the critics - Lord, what clever b-boys they are! They know about everything except painting. That's why I came out here to get away from it all. The jungle of London with its millions of apes. I came out here to find myself, but have I done so? No, Mr Pye. Of c-course I haven't. For artists need competition and the stimulus of other b-brains whether they like it or not. They must talk painting, b-breathe painting, and be c-covered with paint. That is the kind of man I would talk to. A man c-covered with paint. And with paint in his hair and paint in the brain and on the b-brain - but where are they, these men? - they're in the great cities, among the m-monkeys where they can see each other work and fight it out, while as f-far as the public is concerned they might as well be knitting, or blowing b-bubbles, for even you, Mr Pye, if you don't mind my saying so, haven't got a c-clue what it's all about, as your ridiculous "slap it on", "whisk it off" and "hey presto" attitude shows all t-too clearly. Your idea about colours is "the m-more the b-better", and "bright as p-possible", like a herbaceous b-border. Colour, Mr Pye, is a process of elimination. It is the d-distillation of an attitude. It is a credo.' Mr Pye's face was pink with admiration. he ran his eyes over the painter as though he had never seem him before. He turned his head quickly to Tintagieu as though for corroboration and then he ran his eyes again all over Thorpe. 'That was superb,' he whispered, as though to himself.

my six-month-old Maine coon kitten, jumped onto the counter. “You’re not supposed to be up here, are you?” I asked him, scratching under his chin before I set him back on the floor. Not that he’d listen. Tybee had taught me that cats did whatever the hell they wanted whenever the hell they wanted to. I envied them their give-no-fucks attitude. I shrugged.