Catholic Lent Quotes

A lost person or article is still what it is, still valuable in itself, but in the wrong place, disconnected from its purpose and unable to be or do whatever it is intended to be or do.

Secularism should not be equated with Stalinist dogmatism or with the bitter fruits of Western imperialism and runaway industrialisation. Yet it cannot shirk all responsibility for them, either. Secular movements and scientific institutions have mesmerised billions with promises to perfect humanity and to utilise the bounty of planet Earth for the benefit of our species. Such promises resulted not just in overcoming plagues and famines, but also in gulags and melting ice caps. You might well argue that this is all the fault of people misunderstanding and distorting the core secular ideals and the true facts of science. And you are absolutely right. But that is a common problem for all influential movements. For example, Christianity has been responsible for great crimes such as the Inquisition, the Crusades, the oppression of native cultures across the world, and the disempowerment of women. A Christian might take offence at this and retort that all these crimes resulted from a complete misunderstanding of Christianity. Jesus preached only love, and the Inquisition was based on a horrific distortion of his teachings. We can sympathise with this claim, but it would be a mistake to let Christianity off the hook so easily. Christians appalled by the Inquisition and by the Crusades cannot just wash their hands of these atrocities – they should rather ask themselves some very tough questions. How exactly did their ‘religion of love’ allow itself to be distorted in such a way, and not once, but numerous times? Protestants who try to blame it all on Catholic fanaticism are advised to read a book about the behaviour of Protestant colonists in Ireland or in North America. Similarly, Marxists should ask themselves what it was about the teachings of Marx that paved the way to the Gulag, scientists should consider how the scientific project lent itself so easily to destabilising the global ecosystem, and geneticists in particular should take warning from the way the Nazis hijacked Darwinian theories.

On April 4, 1980, John Paul II instituted the practice of hearing confessions in St. Peter’s Basilica on Good Friday, apparently becoming the first pope in history to hear the confessions of ordinary Catholics.

In the eighth century, the Catholic Church created a huge market for salted cod and herring by allowing the devout to consume fish on Fridays, the day of Christ's crucifixion, during the forty days of Lent and on major feast days.

Before the swallow, before the daffodil, and not much later than the snowdrop, the common toad salutes the coming of spring after his own fashion, which is to emerge from a hole in the ground, where he has lain buried since the previous autumn, and crawl as rapidly as possible towards the nearest suitable patch of water. Something – some kind of shudder in the earth, or perhaps merely a rise of a few degrees in the temperature – has told him it is time to wake up ... At this period, after his long fast, the toad has a very spiritual look, like a strict Anglo-Catholic towards the end of Lent. His movements are languid but purposeful, his body is shrunken, and by contrast his eyes look abnormally large. This allows one to notice, what one might not at any other time, that a toad has about the most beautiful eye of any living creature. It is like gold, or more exactly it is like the golden-coloured semi-precious stone which one sometimes sees in signet rings, and which I think is called a chrysoberyl.

For a long time after that, I believed my grandfather had it right: God was in the details. But that was before I learned that the requirements of a true believer included Mass every Sunday and holy day of obligation, receiving the Eucharist, reconciliation once a year, giving money to the poor, observing Lent. Or in other words—just because you say you’re Catholic, if you don’t walk the walk, you’re not.

the striving (and anxious) Christian, deprived of the Catholic’s recourse to sacramental justification, could find signs of his being among the elect if he could successfully and unceasingly apply himself to disciplined work and his worldly calling. Material productivity was often the fruit of such effort, which, compounded by the Puritan demand for ascetic renunciation of selfish pleasure and frivolous spending, readily lent itself to the accumulation of capital. Whereas traditionally the pursuit of commercial success was perceived as directly threatening to the religious life, now the two were recognized as mutually beneficial.

Will you dare to say so?–Have you never erred?–Have you never felt one impure sensation?–Have you never indulged a transient feeling of hatred, or malice, or revenge?–Have you never forgot to do the good you ought to do,–or remembered to do the evil you ought not to have done?–Have you never in trade overreached a dealer, or banquetted on the spoils of your starving debtor?–Have you never, as you went to your daily devotions, cursed from your heart the wanderings of your heretical brethren,–and while you dipped your fingers in the holy water, hoped that every drop that touched your pores, would be visited on them in drops of brimstone and sulphur?–Have you never, as you beheld the famished, illiterate, degraded populace of your country, exulted in the wretched and temporary superiority your wealth has given you,–and felt that the wheels of your carriage would not roll less smoothly if the way was paved with the heads of your countrymen? Orthodox Catholic–old Christian–as you boast yourself to be,–is not this true?–and dare you say you have not been an agent of Satan? I tell you, whenever you indulge one brutal passion, one sordid desire, one impure imagination–whenever you uttered one word that wrung the heart, or embittered the spirit of your fellow-creature–whenever you made that hour pass in pain to whose flight you might have lent wings of down–whenever you have seen the tear, which your hand might have wiped away, fall uncaught, or forced it from an eye which would have smiled on you in light had you permitted it–whenever you have done this, you have been ten times more an agent of the enemy of man than all the wretches whom terror, enfeebled nerves, or visionary credulity, has forced into the confession of an incredible compact with the author of evil, and whose confession has consigned them to flames much more substantial than those the imagination of their persecutors pictured them doomed to for an eternity of suffering! Enemy of mankind!' the speaker continued,–'Alas! how absurdly is that title bestowed on the great angelic chief,–the morning star fallen from its sphere! What enemy has man so deadly as himself? If he would ask on whom he should bestow that title aright, let him smite his bosom, and his heart will answer,–Bestow it here!

This observation, then, holds universally: But still one may be at some loss to account for it. It is not sufficient to observe, that the people, everywhere, degrade their deities into a similitude with themselves, and consider them merely as a species of human creatures, somewhat more potent and intelligent. This will not remove the difficulty. For there is no man so stupid, as that, judging by his natural reason, he would not esteem virtue and honesty the most valuable qualities, which any person could possess. Why not ascribe the same sentiment to his deity? Why not make all religion, or the chief part of it, to consist in these attainments? Nor is it satisfactory to say, that the practice of morality is more difficult than that of superstition; and is therefore rejected. For, not to mention the excessive penances of the Brachmans and Talapoins5; it is certain, that the Rhamadan6 of the Turks, during which the poor wretches, for many days, often in the hottest months of the year, and in some of the hottest climates of the world, remain without eating or drinking from the rising to the setting sun; this Rhamadan, I say, must be more severe than the practice of any moral duty, even to the most vicious and depraved of mankind. The four Lents of the Muscovites, and the austerities of some Roman Catholics, appear more disagreeable than meekness and benevolence. In short, all virtue, when men are reconciled to it by ever so little practice, is agreeable: All superstition is forever odious and burthensome.

Our True Needs Do you call this a fast, a day acceptable to the Lord? Isaiah 58:5 In this chapter the prophet Isaiah chastises the people for using their fast to put on a “spiritual show.” Afflicting themselves and lying in the ashes are today’s equivalent of moaning and groaning, whining about our self-imposed deprivation or our fatigue from good deeds, just to position ourselves in the holiest light. This is not the intended spirit behind a fast. A fast should be a quiet, private matter between us and God. Sometimes we fast from nourishment to remind ourselves that our sustenance and fulfillment are found in God. Our hunger reminds us of our truest need, and we realign ourselves in communion with our Savior. But we can do other kinds of fasts as well. I have fasted from negative thinking, from judgment, from complaining, from materialism and from overscheduling—and have found these fasts to be incredibly edifying and healing. Fasting can be about deprivation, but not always. Sometimes we are blessed when we learn to starve the parts of ourselves that do not glorify God and feed the parts that do. Kristin Armstrong

For whoever wishes to save his life will lose it, but whoever loses his life for my sake will save it. Luke 9:24

We used to fuck with our Catholic roommate during Lent, trying to determine exactly how specific God's opinion was about that one. What if you ate something that you didn't know contained meat? What if you were driving east at 11:30pm and unknowingly crossed into a new time zone right before biting into a cheeseburger? During an airline flight, did God go by departure time, arrival time, or local time when determining the Hell- or Heavenbound nature of your meals? "What if you're a butcher," I remember saying, "and you're slicing up a side of beef on Friday when a stray bit of flesh becomes airborne and lodges itself in your throat. You begin to choke. You can't cough it up, but you could swallow it and save your life. What then, when your life is at stake?" Ridiculous? Sacrilegious?

{15:10} “O my mother, woe to me! Why did you conceive me, a man of strife, a man of discord to all the earth? I have not lent money at interest, nor has anyone lent money at interest to me. Yet everyone is

Stations of the Cross are usually observed during lent, especially of Lenten Fridays and most importantly on Good Friday. This is the one popular devotion for Roman Catholics. The purpose of this devotion is to focus on the Passion of the Christ.

The demand for Castor fiber was spurred, in part, by the Catholic Church, which classified beavers, whales, otters, and other water-dwelling mammals as fish—making the rodents one of the few forms of red meat that parishioners could guiltlessly consume during Lent.

Bernard Law, the former cardinal of Boston, mistaking (or maybe understanding too well) the degree of authority bestowed on him by the signifier of his patronymic, denounced in 1996 proposed legislation giving health care benefits to same-sex partners of municipal employees. He did so by proclaiming, in a noteworthy instance of piety in the sky, that bestowing such access to health care would profoundly diminish the marital bond. "Society," he opined, "has a special interest in the protection, care and upbringing of children. Because marriage remains the principal, and the best, framework for the nurture, education and socialization of children, the state has a special interest in marriage." With this fatal embrace of a futurism so blindly committed to the figure of the Child that it will justify refusing health care benefits to the adults that some children become, Law lent his voice to the mortifying mantra of a communal jouissance that depends on the fetishization of the Child at the expense of whatever such fetishization must inescapably queer. Some seven years later, after Law had resigned for his failure to protect Catholic children from sexual assault by pedophile priests, Pope John Paul II returned to this theme, condemning state-recognized same-sex unions as parodic versions of authentic families, "based on individual egoism" rather than genuine love. Justifying that condemnation, he observed, "Such a 'caricature' has no future and cannot give future to any society." Queers must respond to the violent force of such constant provocations not only by insisting on our equal right to the social order's prerogatives, not only by avowing our capacity to promote that order's coherence and integrity, but also by saying explicitly what Law and the Pope and the whole of the Symbolic order for which they stand hear anyway in each and every expression or manifestation of queer sexuality: Fuck the social order and the Child in whose name we're collectively terrorized; fuck Annie; fuck the waif from Les Mis; fuck the poor, innocent kid on the Net; fuck Laws both with capital Ls and with small; fuck the whole network of Symbolic relations and the future that serves as its prop.

Shortly after, Paul took up the cry of liberty and declared all meats clean, every day holy, all places sacred and every act acceptable to God. The sacredness of times and places, a half-light necessary to the education of the race, passed away before the full sun of spiritual worship. The essential spirituality of worship remained the possession of the Church until it was slowly lost with the passing of the years. Then the natural legality of the fallen hearts of men began to introduce the old distinctions. The Church came to observe again days and seasons and times. Certain places were chosen and marked out as holy in a special sense. Differences were observed between one and another day or place or person, "The sacraments" were first two, then three, then four until with the triumph of Romanism they were fixed at seven. In all charity, and with no desire to reflect unkindly upon any Christian, however misled, I would point out that the Roman Catholic church represents today the sacred-secular heresy carried to its logical conclusion. Its deadliest effect is the complete cleavage it introduces between religion and life. Its teachers attempt to avoid this snare by many footnotes and multitudinous explanations, but the mind's instinct for logic is too strong. In practical living the cleavage is a fact. From this bondage reformers and puritans and mystics have labored to free us. Today the trend in conservative circles is back toward that bondage again. It is said that a horse after it has been led out of a burning building will sometimes by a strange obstinacy break loose from its rescuer and dash back into the building again to perish in the flame. By some such stubborn tendency toward error Fundamentalism in our day is moving back toward spiritual slavery. The observation of days and times is becoming more and more prominent among us. "Lent" and "holy week" and "good" Friday are words heard more and more frequently upon the lips of gospel Christians. We do not know when we are well off.

But progressive as it could be, American populism also lent itself to more reactionary impulses. Suspicious of big capital, it was equally hostile to the big state; and much as it claimed to champion the little man, it often took up cudgels against those seen as the conscript army of unwanted change—immigrants. Who these immigrants were depended on the most recent wave of arrivals. In the 1840s, it was the Irish and thus the Catholics; in the 1850s, the Germans; in the 1890s, the Italians—and therefore the Catholics again. It was also a fairly natural step from anti-big-business populism to protectionism, and almost as natural to progress from there to isolationism.

Left-Handedness The 10 percent of human beings who are left-handed have long been considered unlucky, deceptive, or even evil in cultures the world over. During the Spanish Inquisition the Catholic Church condemned those who used their left hand. Zulu tribesmen of the 1800s placed the left hands of children into holes filled with boiling water to discourage their use. The nineteenth-century criminologist and white supremacist Cesare Lombroso lent dangerous authority to the long-standing social stigma, claiming a scientific connection between left-handedness, moral degeneracy, and the “savage races.” No wonder schoolteachers continued discouraging it in students, often through physical abuse. J. W. Conway’s 1935 On Curing the Disability and Disease of Left-Handedness argued that being a lefty was a handicap in a world that was industrializing and standardizing. Handicap? Turns out being a southpaw is a fast lane to the West Wing. Seven of our last fifteen presidents—that’s a whopping 47 percent—have been left-handed. I’m not sure what that means but I’m sure a CNN panel will eventually sort it out.

Sixth Station Veronica Wipes the Face of Jesus Veronica advances without fear, notwithstanding the opposition of the executioners, the shouts of the crowd. Men today have not the courage of this humble woman to go to Jesus Christ. They dare not fulfill their Christian duties; they are afraid to be seen going to Mass; they fear still more to appear at the confessional and to kneel at the holy table. Forgive, O my Lord, all these faults that are inspired by a cowardly human fear. O God of heaven and earth, Thou who art so good, so perfect, so powerful! Ah! if cowards have been weak enough to flee with the disciples, to deny Thee with Peter, let them be touched by the example of Veronica; let them come with her, to kneel at Thy feet and to recognize Thee as Master and God.

Recall a time you or a loved one suffered from the pains of human judgment. Ask Jesus to enter into this pain and show you the pathway into healing and freedom. Ask him to help you forgive. ________________

Looking back, I realize he carried a deep hidden wound, a wound too big to overcome on his own. That wound took him away from Antoinette and me. I soon learned that this village doesn’t take well to a ‘scarlet woman.’ Sometimes I ponder the story of Jesus and the woman caught in adultery. What

God judges according to our true essence, which he keeps, whole and safe, inside himself always.

At this period, after his long fast, the toad has a very spiritual look, like a strict Anglo-Catholic towards the end of Lent. George Orwell, cited by John Carey

realized was that even if a man or woman were brought down to the bottom of the ocean each could still see God. This is because there is nowhere where God is not.38

Fear gives way to courage. We are asked to fast from the ego’s fearful thinking and fill ourselves instead with faith. The Muslims mark this change with Ramadan, the Jews with Purim, the Catholics with Lent.

But Jesus overturns the Pharisees’ religiosity with the single word “servant.” A servant 1) carries burdens for others, 2) shines attention on others and 3) seeks to disappear.

During lent, the only meat that the Catholic Church allows its followers to eat is salted fish. However, because people got very bored of fish at every supper for forty days, the church actually changed the definition of ‘fish’ to include puffins, beavers and turtles as they can all swim.

Venerable James Duckett12 was a Protestant bookseller in London when a friend lent him a Catholic book. As a result, he converted and in the process was imprisoned twice for missing Protestant services. So moved was he by the power of the written word to enlighten the human heart that he began to distribute Catholic literature to as many as would receive it. He was so passionate that he risked and suffered imprisonment and death as a result of sharing the truths of his Faith.

If our lives are under the power and care of the Holy Spirit, we do not know where we will be led.