Carved Wood Quotes

And when he died, I suddenly realized I wasn’t crying for him at all, but for the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the backyard or play the violin the way he did, or tell us jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them the way he did. He was individual. He was an important man. I’ve never gotten over his death. Often I think what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands? He shaped the world. He did things to the world. The world was bankrupted of ten million fine actions the night he passed on.

I found myself grinning until my cheeks hurt, my scalp prickling till I thought it might lift off my head. My tongue ran away from me, giddy with freedom. This, and this, and this, I said to him. I did not have to fear that I spoke too much. I did not have to worry that I was too slender, or too slow. This and this and this! I taught him how to skip stones, and he taught me how to carve wood. I could feel every nerve in my body, every brush of air against my skin.

We must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us even in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavour. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful; but it is far more glorious to carve and paint the very atmosphere and medium through which we look, which morally we can do. To affect the quality of the day, that is the highest of arts.

The deeper that sorrow carves into your being,the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter's oven? And is not the lute that soothes your spirit, the very wood that was hollowed with knives? When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight.

I carve things of wood because things made by effort are more real than things made by wishing.

A written word is the choicest of relics. It is something at once more intimate with us and more universal than any other work of art. It is the work of art nearest to life itself. It may be translated into every language, and not only be read but actually breathed from all human lips; -- not be represented on canvas or in marble only, but be carved out of the breath of life itself.

Her Kind I have gone out, a possessed witch, haunting the black air, braver at night; dreaming evil, I have done my hitch over the plain houses, light by light: lonely thing, twelve-fingered, out of mind. A woman like that is not a woman, quite. I have been her kind. I have found the warm caves in the woods, filled them with skillets, carvings, shelves, closets, silks, innumerable goods; fixed the suppers for the worms and the elves: whining, rearranging the disaligned. A woman like that is misunderstood. I have been her kind. I have ridden in your cart, driver, waved my nude arms at villages going by, learning the last bright routes, survivor where your flames still bite my thigh and my ribs crack where your wheels wind. A woman like that is not ashamed to die. I have been her kind.

A twig was just a bit of broken wood until it had been sharpened into a spear. Grief carved me in half. And fury honed the pieces into a weapon. Now it was time to unleash it.

An unbearable smug look came over his usually impassive face."Uh-huh. You just keep telling youself that. You looove me." I took a swing at him, but he jumped back nimbly, and all I did was jar my left arm, making it hurt. He laughed at me, then pointed at the woods ouside the window."Pick a tree. I'll go carve our initials in it.

I'll give my jewels for a set of beads, My gorgeous palace for a hermitage, My gay apparel for an almsman's gown, My figured goblets for a dish of wood, My scepter for a palmer's walking staff My subjects for a pair of carved saints and my large kingdom for a little grave.

Saying that, he was suddenly himself again, despite his lunatic hair and eyes: a man whose personal dignity went so deep as to be nearly invisible... It was more than diginity. Integrity? Wholeness? Like a block of wood not carved. The infinite possibility, the unlimited and unqualified wholeness of being of the uncommitted, the nonacting, the uncarved: the being who, being nothing but himself, is everything.

I believe I am becoming pathetic. I'll go further, I believe that I am in love with a flower-growing, wood-carving quarryman/carpenter/pig farmer. In fact, I know I am. Perhaps tomorrow I will become entirely miserable at the thought that he doesn't love me back - may, even, care for Remy- but at this precise moment I am succumbing to euphoria. My head and stomach feel quite odd.

Dear Pat, You came upon me carving some kind of little figure out of wood and you said, ‘Why don’t you make something for me?’ I asked you what you wanted, and you said, ‘A box.’ ‘What for?’ ‘To put things in.’ ‘What things?’ ‘Whatever you have,’ you said. Well, here’s your box. Nearly everything I have is in it, and it is not full. Pain and excitement are in it, and feeling good or bad and evil thoughts and good thoughts—the pleasures of design and some despair and the indescribable joy of creation. And on top of these are all the gratitude and love I have for you. And still the box is not full. John

Why carve things of wood,” she asked him, “if you can make marvelous things of ice with only your hands?” He glanced up. “I carve things of wood because things made by effort are more real than things made by wishing.

When I was a boy my grandfather died, and he was a sculptor. He was also a very kind man who had a lot of love to give the world, and he helped clean up the slum in our town; and he made toys for us and he did a million things in his lifetime; he was always busy with his hands. And when he died, I suddenly realized I wasn't crying for him at all, but for all the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the backyard or play the violin the way he did, or tell us jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them just the way he did. He was individual. He was an important man. I've never gotten over his death. Often I think what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands. He shaped the world. He DID things to the world. The world was bankrupted of ten million fine actions the night he passed on.

The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potters oven? And is not the lute that soothes your spirits the very wood that was hollowed with knives?

both you and paintings are layered… first, ephemera and notations on the back of the canvas. Labels indicate gallery shows, museum shows, footprints in the snow, so to speak. Then pencil scribbles on the stretcher, usually by the artist, usually a title or date. Next the stretcher itself. Pine or something. Wooden triangles in the corners so the picture can be tapped tighter when the canvas becomes loose. Nails in the wood securing the picture to the stretcher. Next, a canvas: linen, muslin, sometimes a panel; then the gesso - a primary coat, always white. A layer of underpaint, usually a pastel color, then, the miracle, where the secrets are: the paint itself, swished around, roughly, gently, layer on layer, thick or thin, not more than a quarter of an inch ever -- God can happen in that quarter of an inch -- the occasional brush hair left embedded, colors mixed over each other, tones showing through, sometimes the weave of the linen revealing itself. The signature on top of the entire goulash. Then varnish is swabbed over the whole. Finally, the frame, translucent gilt or carved wood. The whole thing is done.

... a living, breathing entity not dissimilar to the interior of a cathedral – one of wood, living wood. Where the cathedral had carved stone, here were trees, ivy, flowers, all working together to form the walls...

Harvey wasn't interested in the clothes, it was the masks that mesmerized him. They were like snowflakes: no two alike. Some were made of wood and of plastic; some of straw and cloth and papier-mâché. Some were as bright as parrots, others as pale as parchment. Some were so grotesque he was certain they'd been carved by crazy people; others so perfect they looked like the death masks of angels. There were masks of clowns and foxes, masks like skulls decorated with real teeth, and one with carved flames instead of hair.

Do not carve on stone or wood, He was honest" or "He was good." Write in smoke on a passing breeze Seven words… and the words are these, Telling all that a volume could, He lived, he laughed and… he understood.

I was terrified of my weakness, of my sharp tongue, of my every flaw. I was terrified that this moment, my chance to live in happiness for however short a time we may have had, would be ruined because I was simply not carved out of the same wood as happiness, and that my grain was too twisted to ever take its form.

  “Out of any piece of wood a god may be carved.

From "Her Kind" I have found the warm caves in the woods, filled them with skillets, carvings, shelves, closets, silks, innumerable goods; fixed the suppers for the worms and the elves: whining, rearranging the disaligned. A woman like that is misunderstood. I have been her kind.

I envy the table its scars, the scorch marks caused by the hot bread tins. I envy its calm sense of time, and I wish I could say: I did this five years ago. I made this mark, this ring caused by a wet coffee cup, this cigarette burn, this ladder of cuts against the wood’s coarse grain. This is where Anouk carved her initials, the year she was six years old, this secret place behind the table leg. I did this on a warm day seven summers ago with the carving knife. Do you remember? Do you remember the summer the river ran dry? Do you remember? I envy the table’s calm sense of place. It has been here a long time. It belongs.

Many colorful characters like Paul Hawken, and Michael Laton, who always wears a Russian astrakhan hat, and Jack the Fluke, who is a laughing grizzly Irishman with a beard like an Airedale and a cab driver’s cap and flapping tweeds bought from the Slightly Soiled Shop … all of them sitting around the great parlor, bare but a glory of old carved wood, fourteen-foot ceilings … Jack the Fluke tells about his girlfriend Sandra,

She had her eyes on one ship in particular, had been watching, coveting, all day. It was a gorgeous vessel, its hull and masts carved from dark wood and trimmed in silver, its sails shifting from midnight blue to black, depending on the light. A name ran along its hull—Saren Noche—and she would later learn that it meant Night Spire. For now she only knew that she wanted it. But she couldn’t simply storm a fully manned craft and claim it as her own. She was good, but she wasn’t that good. And then there was the grim fact that Lila didn’t technically know how to sail.

I would like to carve my novel in a piece of wood. My characters—I would like to have them heavier, more three-dimensional ... My characters have a profession, have characteristics; you know their age, their family situation, and everything. But I try to make each one of those characters heavy, like a statue, and to be the brother of everybody in the world.

Athshe, which meant the Forest, and the World. So Earth, Terra, meant both the soil and the planet, two meanings and one. But to the Athsheans soil, ground, earth was not that to which the dead return and by which the living live: the substance of their world was not earth, but forest. Terran man was clay, red dust. Athshean man was branch and root. They did not carve figures of themselves in stone, only in wood.

On the top of my desk there are initials, carved into the wood, and dates...This carving, done with a pencil dug many times into the warn varnish of the desk, has the pathos of all vanished civilizations. It's like a handprint on stone. Whoever made this was once alive.

Who knows more of gods than I? Horse gods and fire gods, gods made of gold with gemstone eyes, gods carved of cedar wood, gods chiseled into mountains, gods of empty air... I know them all. I have seen their peoples garland them with flowers, and shed the blood of goats and bulls and children in their names. And I have heard the prayers, in half a hundred tongues. Cure my withered leg, make the maiden love me, grant me a healthy son. Save me, succor me, make me wealthy... protect me! Protect me from mine enemies, protect me from the darkness, protect me from the crabs inside my belly, from the horselords, from the slavers, from the sellswords at my door. Protect me from the Silence." He laughed. "Godless? Why, Aeron, I am the godliest man ever to raise sail! You serve one god, Damphair, but I have served ten thousand. From Ib to Asshai, when men see my sails, they pray.

It's a Buddhist concept. Nonduality. It's about oneness, about how things that seem to be separate are really connected to one another. There are no separations...This is not just a piece of wood. This is also the clouds that brought the rain that watered the tree, and the birds that nested in it and the squirrels that fed on its nuts. It is also the food my grandparents fed me that made me strong enough to cut the tree, and it's the steel in the axe I used. And it's how you know your fox, which allowed you to carve him yesterday. And it's the story you will tell your children when you give this to them. All these things are separate but also one, inseparable. Do you see?

She can speak German, Italian, Spanish, Swiss, but French is different, French is bread baking in her mother’s oven, French is her father’s hands carving wood, French is Estele murmuring to her garden.

It was more than dignity. Integrity? Wholeness? Like a block of wood not carved. The infinite possibility, the unlimited and unqualified wholeness of being of the uncommitted, the nonacting, the uncarved: the being who, being nothing but himself, is everything.

Don't think too much. There'll be time to think later. Analysis won't help. You're chiseling now. You're passing your hands over the wood. Now the page is no longer blank. There's something there. It isn't your business yet to know whether it's going to be prize-worthy someday, or whether it will gather dust in a drawer. Now you've carved the tree. You've chiseled the marbled. You've begun.

...intricate stone carvings and wood trim gave the law school an almost medieval feel. You'd even sometimes hear that we went to HLS (Hogwarts Law School).

Terran man was clay, red dust. Athshean man was branch and root. They did not carve figures of themselves in stone, only in wood.

Followin’ the trail on the old treasure map, I came to the spot that said “Dig right here.” And four feet down my spade struck wood Just where the map said a chest would appear. But carved in the side were written these words: “A curse upon he who disturbs this gold.” Signed, Morgan the Pirate, Scourge of the Seas. I read these words and my blood ran cold. So here I sit upon untold wealth Tryin’ to figure which is worse: How much do I need this gold? And how much do I need this curse?

Truths were carved from the identical wood as were lies--words--and so sank or floated with identical ease. But since truths were carved by the World, they rarely appeased Men and their innumerable vanities. Men had no taste for facts that did not ornament or enrich, and so they willfully--if not knowingly--panelled their lives with shining and intricate falsehoods.

The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter’s oven? And is not the lute that soothes your spirit the very wood that was hollowed with knives?

He picked up his knife and started carving again. He concentrated on the lines and planes of the wood to keep his mind from wandering too far into the past. He had his own wounds that refused to heal.

And how does one basically recognize good development? In that a well-developed man does our senses good: that he is carved from wood which is hard, delicate, and sweet-smelling, all at the same time.

The greatest minds and the most advanced engineering went into its creation. They carved the prison out of solid rock from the face of the mountains just north of the lake. They sealed it not only with metal, stone, and wood but also with ancient and powerful enchantments. In the end, when it was finished, it was believed to be the most secure prison in the world.” “They must have had some really nasty criminals back then to go to so much trouble,” Hadrian said. “No,” Myron replied matter-of-factly, “just one.” “One?” Alric asked. “An entire prison designed to hold just one man?” “His name was Esrahaddon.

Love doesn't save, it raises you up and makes you bigger, it lights you up from inside and carves out that light like wood in the forest. It nestles in the hollows of empty days, of thankless tasks, of useless hours, it doesn't drift along on golden rafts or sparkling rivers, it doesn't sing or shine and it never proclaims a thing. But at night, once the room's been swept and the embers covered over and the children are asleep -- at night between the sheets, with slow gazes, not moving or speaking -- at night, at last, when we're weary of our meager lives and the trivialities of our insignificant existance, each of us becomes the well where the other one can draw water ...

I had nature in my heart, she said. Like she did, and her mother before her. There was something about us---the Weyward women---that bonded us more tightly with the natural world. We can feel it, she said, the same way we feel rage, sorrow, or joy. The animals, the birds, the plants---they let us in, recognizing us as one of their own. That is why roots and leaves yield so easily under our fingers, to form tonics that bring comfort and healing. That is why animals welcome our embrace. Why the crows---the ones who carry the sign---watch over us and do our bidding, why their touch brings our abilities into sharpest relief. Our ancestors---the women who walked these paths before us, before there were words for who they were---did not lie in the barren soil of the churchyard, encased in rotting wood. Instead, the Weyward bones rested in the woods, in the fells, where our flesh fed plants and flowers, where trees wrapped their roots around our skeletons. We did not need stonemasons to carve our names into rock as proof we had existed. All we needed was to be returned to the wild. This wildness inside gives us our name. It was men who marked us so, in the time when language was but a shoot curling from the earth. Weyward, they called us, when we would not submit, would not bend to their will. But we learned to wear the name with pride.

In the long ago, in the gentle days, Brother Grumlow carved wood, worked with saw and chisel. When hard times come carpenters are apt to get nailed to crosses. Grumlow took up the knife and learned to carve men. He looks soft, my brother of the blade, slight in build, light in colour, weak chin, sad eyes, all of him drooping like the moustache that hangs off his lip. Yet he has fast hands and no fear of a sharp edge. Come against him with just a dagger for company and he will cut you a new opinion.

Then, idly scratching his nose, he walks to the bookcase in the living room and stoops before a set of drab brown Victorian volumes gathering dust on the second shelf from the bottom. How amusing, he thinks, as he withdraws one of them-amusing that a key to dark and ancient rites should survive in such innocuous-looking form. A young fool like Freirs would probably refuse to believe it. Like the rest of his doomed kind, he'd probably expect such lore to be found only in ancient leather-bound tomes with gothic lettering and portentously sinister titles. He'd search for it in mysterious old trunks and private vaults, in the "restricted" sections of libraries, in intricately carved wood chests with secret compartments. But there are no real secrets, the Old One knows. Secrets are ultimately too hard to conceal. The keys to the rites that will transform the world are neither hidden nor rare nor expensive. They are available to anyone. You can find them on the paperback racks or in any second-hand bookshop.

Art in order to move you has to be political or sexual - whether it is on canvas, in the drum of the cello, in the words of the poet. If it doesn't move you, what is the point? And if it does move you, what is the point? The point is to touch your senses, your soul. To carve, as a knife in the right hands, carves beauty from a block of wood.

Rotten wood cannot be carved. —Confucius

Truths were carved from the identical wood as were lies—words—and so sank or floated with equal ease.

He looked, as always, as if he had been carved from some durable form of wood by someone who was taking a correspondence course in sculpture and had just reached his third lesson.

How little time it takes to change a face: carve it like wood, harden it.

The staircase was a mass of rotting wood, carved with such cruel-looking mermaids that Mr. Jelliby was afraid to put his hand on the banister.

And when he died, I suddenly realized I wasn’t crying for him at all, but for all the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the back yard or play the violin the way he did, or tell us jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them just the way he did. He was individual. He was an important man. I’ve never gotten over his death.

Oh,” said Sistine. And Rob realized then why he liked Sistine so much. He liked her because when she saw something beautiful, the sound of her voice changed. All the words she uttered had an oof sound to them, as if she was getting punched in the stomach. The sound was in her voice when she talked about the Sistine Chapel and when she looked at the things he carved in wood. It was there when she said the poem about the tiger burning bright, and it was there when she talked about Willie May being a prophetess. Her words sounded the way all those things made him feel, as if the world, the real world, had been punched through, so that he could see something wonderful and dazzling on the other side of it.

Gentlewomen of the jury! Bear with me! Allow me to take just a tiny bit of your precious time. So this was le grand moment. I had left my Lolita still sitting on the edge of the abysmal bed, drowsily raising her foot, fumbling at the shoelaces and showing as she did so the nether side of her thigh up to the crotch of her panties she had always been singularly absent-minded, or shameless, or both, in matters of legshow. This, then, was the hermetic vision of her which I had locked inafter satisfying myself that the door carried no inside bolt. The key, with its numbered dangler of carved wood, became forthwith the weighty sesame to a rapturous and formidable future. It was mine, it was part of my hot hairy fist. In a few minutes say, twenty, say half-an-hour, sicher its sicher as my uncle Gustave used to say I would let myself into that “342” and find my nymphet, my beauty and bride, imprisoned in her crystal sleep. Jurors! If my happiness could have talked, it would have filled that genteel hotel with a deafening roar. And my only regret today is that I did not quietly deposit key “342” at the office, and leave the town, the country, the continent, the hemisphere,indeed, the globe that very same night.

Our life is shaped by our mind, for we become what we think.” That is the essence of the Buddha’s universe and the whole theme of the Dhammapada. If we can get hold of the thinking process, we can actually redo our personality, remake ourselves. Destructive ways of thinking can be rechanneled, constructive channels can be deepened, all through right effort and meditation. “As irrigators lead water to their fields, as archers make their arrows straight, as carpenters carve wood, the wise shape their lives.

She can speak German, Italian, Spanish, but French is different, French is bread baking in her mother’s oven, French is her father’s hands carving wood, French is Estele murmuring to her garden. French is coming home.

Tenways showed his rotten teeth. ‘Fucking make me.’ ‘I’ll give it a try.’ A man came strolling out of the dark, just his sharp jaw showing in the shadows of his hood, boots crunching heedless through the corner of the fire and sending a flurry of sparks up around his legs. Very tall, very lean and he looked like he was carved out of wood. He was chewing meat from a chicken bone in one greasy hand and in the other, held loose under the crosspiece, he had the biggest sword Beck had ever seen, shoulder-high maybe from point to pommel, its sheath scuffed as a beggar’s boot but the wire on its hilt glinting with the colours of the fire-pit. He sucked the last shred of meat off his bone with a noisy slurp, and he poked at all the drawn steel with the pommel of his sword, long grip clattering against all those blades. ‘Tell me you lot weren’t working up to a fight without me. You know how much I love killing folk. I shouldn’t, but a man has to stick to what he’s good at. So how’s this for a recipe…’ He worked the bone around between finger and thumb, then flicked it at Tenways so it bounced off his chain mail coat. ‘You go back to fucking sheep and I’ll fill the graves.’ Tenways licked his bloody top lip. ‘My fight ain’t with you, Whirrun.’ And it all came together. Beck had heard songs enough about Whirrun of Bligh, and even hummed a few himself as he fought his way through the logpile. Cracknut Whirrun. How he’d been given the Father of Swords. How he’d killed his five brothers. How he’d hunted the Shimbul Wolf in the endless winter of the utmost North, held a pass against the countless Shanka with only two boys and a woman for company, bested the sorcerer Daroum-ap-Yaught in a battle of wits and bound him to a rock for the eagles. How he’d done all the tasks worthy of a hero in the valleys, and so come south to seek his destiny on the battlefield. Songs to make the blood run hot, and cold too. Might be his was the hardest name in the whole North these days, and standing right there in front of Beck, close enough to lay a hand on. Though that probably weren’t a good idea. ‘Your fight ain’t with me?’ Whirrun glanced about like he was looking for who it might be with. ‘You sure? Fights are twisty little bastards, you draw steel it’s always hard to say where they’ll lead you. You drew on Calder, but when you drew on Calder you drew on Curnden Craw, and when you drew on Craw you drew on me, and Jolly Yon Cumber, and Wonderful there, and Flood – though he’s gone for a wee, I think, and also this lad here whose name I’ve forgotten.’ Sticking his thumb over his shoulder at Beck. ‘You should’ve seen it coming. No excuse for it, a proper War Chief fumbling about in the dark like you’ve nothing in your head but shit. So my fight ain’t with you either, Brodd Tenways, but I’ll still kill you if it’s called for, and add your name to my songs, and I’ll still laugh afterwards. So?’ ‘So what?’ ‘So shall I draw?

Her rocking chair of carved wood and woven cane tilted between this world and another that was beyond imagining, wafting scents of talcum and medicinal tea, auras of lace-edged santos whose eyes rolled up to a heaven too close for comfort.

Beauty, it seemed to Amineh, did not have to be extraordinary to be cherished. Maybe that was its secret, that it lived in the most common expressions of man and nature. The artisan had discovered it in a block of wood, which he had carved into a scene of a young woman sitting at a window. The locals had created it through the colorful geraniums they placed on small protrusions covering every square meter of their adobe walls. Even the animals were not immune. Who could doubt the starlings’ ecstatic flight around the minarets of the mosque was inspired by the symmetry of that aging structure.

My goodness, I am made from planets and wood, diamonds and orange peels, now and then, here and there; the iron in my blood was once the blade of a Roman plow; peel back my scalp and you will see my cranium covered in the scrimshaw carved by an ancient sailor who never suspected he was whittling at my skull — no, my blood is a Roman plow, my bones are being etched by men with names that mean sea wrestler and ocean rider and the pictures they are making are pictures of northern stars at different seasons, and the man keeping my blood straight as it splits the soil is named Lucian and he will plant wheat, and I cannot concentrate on this apple, this apple, and the only thing common to all of this is that I feel sorrow so deep, it must be love, and they are upset because while they are carving and plowing they are troubled by visions of trying to pick apples from barrels.

I want to be the girl Zhara once was. Hellbeast Maybe I am, already. I go to Astrid's drawer. I take: her knife. In the siding of the drawer, I notice her scrawl carved into the wood. She wrote: To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. —Isaiah 42:7 Amen, sister. Someone should pay for their sins.

I know this about imagination: It needs a place to go. If I don't work at my cards and images and letterpress, if I don't touch the cut metal and carved wood fonts and imagine different patterns as I place letters next to others in a new way, my ideas will turn inward.

There was in the meeting-house a wood quiet. It was the quiet of trees that have been brought in out of the wind, whose new-shown limbs reach out, not to the sky but to the people. This is the quiet, still, otherness of trees found by the carver, the shaper, the maker.

When I was a boy my grandfather died, and he was a sculptor. He was also a very kind man who had a lot of love to give the world, and he helped clean up the slum in our town; and he made toys for us and he did a million things in his lifetime; he was always busy with his hands. And when he died, I suddenly realized I wasn’t crying for him at all, but for all the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the back yard or play the violin the way he did, or tell us jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them just the way he did. He was individual. He was an important man. I’ve never gotten over his death. Often I think, what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands. He shaped the world. He did things to the world. The world was bankrupted of ten million fine actions the night he passed on.

And this totally normal conversation unspools from there, covering the basics: family, siblings, school, favorite composers, favorite movies, favorite wood (for carving puppets), the prehistory of the sandwich, and whether the ancient Romans got their togas caught in the spokes of their unicycles

Basically, the only profession you can or should date is a woodworker, or a guy who makes boats. Like Kevin Costner in Message in a Bottle. Someone who is brooding but carves wood all day, making something gorgeous with his hands while he ruminates on lost love, and finding new love, and stormy seas.

The walls on either side were lined with curtains. Folds of damson velvet spilled onto the white marble floor. Gold fringes looped along the curtain rods above them. High overhead, rich reddish-brown slats formed the ceiling. Elaborate carvings in the wood depicted strange scenes of badgers and borlan and men.

My love, I walked for thirty years under the sky without ever doubting that I lived in glory; I never wavered; I never stumbled; I was a reveler and a loudmouth, if ever there was one, as stupid and useless as the sparrows and the peacocks; I wiped my mouth on the cuff of my sleeve, tramped into the house with mud on my feet and burped many's a time amid the laughter and the wine. But I always held my head high in the storm because I loved you and you loved me back, and our love mightn't have been all silk and poetry but we could look at each other and know we'd drown all our woes. Love doesn't save, it raises you up and makes you bigger, it lights you up from inside and carves out that light like wood in the forest. It nestles in the hollows of empty days, of thankless tasks, of useless hours, it doesn't drift along on golden rafts or sparkling rivers, it doesn't sing or shine and it never proclaims a thing. But at night, once the room's been swept and the embers covered over and the children are asleep - at night between the sheets, with slow gazes, not moving or speaking - at night, at last, when we're weary of our meager lives and the trivialities of our insignificant existence, each of us becomes the well where the other can draw water, and we love each other and learn to love ourselves.

On this spot, on the night of 31 October 1981, Lily and James Potter lost their lives. Their son, Harry, remains the only wizard ever to have survived the Killing Curse. This house, invisible to Muggles, has been left in its ruined state as a monument to the Potters and as a reminder of the violence that tore apart their family. And all around these neatly lettered words, scribbles had been added by other witches and wizards who had come to see the place where the Boy Who Lived had escaped. Some had merely signed their names in Everlasting Ink; others had carved their initials into the wood, still others had left messages. The most recent of these, shining brightly over sixteen years’ worth of magical graffiti, all said similar things. Good luck, Harry, wherever you are. If you read this, Harry, we’re all behind you! Long live Harry Potter. “They shouldn’t have written on the sign!” said Hermione, indignant. But Harry beamed at her. “It’s brilliant. I’m glad they did.

Plain Kate greased her boots and bandaged her feet, and soon she would walk like a Roamer born. She helped Drina with the water and the wood, and in the long, wet evenings she carved objarka burji. Plain Kate carved fast and learned slowly. She was bewildered most of the time, but Daj called her mira again, and when she asked Drina what it meant, the girl replied, "It means she likes you. It means your family." Family. It could have kept her walking for a hundred miles. And she did walk far.

I tried to distract myself by reading the various things that people had carved into the tabletop over the years. I traced my finger over a star that was carved deeply into the wood. Our school was either too cheap to buy new tables, or else they were smart enough to know that the new ones would be carved up within weeks. Curse that teenage angst.

Mr Honeyfoot and Mr Segundus, being magicians themselves, had not needed to be told that the library of Hurtfew Abbey was dearer to its possessor than all his other riches; and they were not surprized to discover that Mr Norrell had constructed a beautiful jewel box to house his heart's treasure. The bookcases which lined the walls of the room were built of English woods and resembled Gothic arches laden with carvings. There were carvings of leaves (dried and twisted leaves, as if the season the artist had intended to represent were autumn), carvings of intertwining roots and branches, carvings of berries and ivy – all wonderfully done. But the wonder of the bookcases was nothing to the wonder of the books.

I carve things of wood because things made by effort are more real than things made by wishing.

Perhaps she and Twill can carve out a life somehow in the woods. I doubt it, but they’re so pitiful I have to try to help.

Rotten wood cannot be carved;

The old man’s staff was shorter and thicker than mine, but the carved sigils and formulae on it were noticeably similar, and the texture and color of the wood was identical.

Wood is an endlessly adaptive material. You can plane, chisel, saw, carve, sand, and bend it, and when the pieces are the shape you want you can use dovetail joints, tenpenny nails, pegs or glue; you can use lamination or inlay or marquetry; and then you can beautify it with French polish or plain linseed oil or subtle stains. And when you go to dinner at a friend's house, the candlelight will pick out the contours of grain and line, and when you take your seat you will be reminded that what you are sitting on grew from the dirt, stretched towards the sun, weathered rain and wind, and sheltered animals; it was not extruded by faceless machines lined on a cold cement floor and fed from metal vats. Wood reminds us where we come from.

The girl collected dry wood in her skirt as if happy to discover that skirts were good for something after all. He handed her the match safe and she started the fire in the little cookstove. With the butcher knife she expertly carved the bacon. She sang to herself. This was life as she knew it, and it was good. No roofs, no streets. Her new-washed taffy hair flew in loose ribbons in the morning breeze. Every so often she lifted her head to run her gaze over the live oaks around them and listen for an enemy presence. Then she went back to slinging rashers into the skillet.

Your joy is your sorrow unmasked. And the selfsame well from which your laughter rises was oftentimes filled with your tears. And how else can it be? The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter's oven? And is not the lute that soothes your spirit, the very wood that was hollowed with knives? When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight. Some of you say, 'Joy is greater than sorrow,' and others say, 'Nay, sorrow is the greater.' But I say unto you, they are inseparable. Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed. Verily you are suspended like scales between your sorrow and your joy. Only when you are empty are you at standstill and balanced. When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

Do you know where a story is going when you start writing, or do you let the story take control and see where it takes you? This answer deserves one sentence or an essay! I’ll try to summarize it like this: writing, for me, is a little like wood carving. You find the lump of tree (the big central theme that gets you started) and you start cutting the shape that you think you want it to be. But you find, if you do it right, that the wood has a grain of its own (characters develop and present new insights, concentrated thinking about the story opens new avenues). If you’re sensible, you work with the grain and, if you come across a knot hole, you incorporate that into the design. This is not the same as “making it up as you go along”; it’s a very careful process of control.

Ma said that Jack Frost came in the night and made the pictures, while everyone was asleep. Laura thought that Jack Frost was a little man all snowy white, wearing a glittering white pointed cap and soft white knee-boots made of deer-skin. His coat was white and his mittens were white, and he did not carry a gun on his back, but in his hands he had shining sharp tools with which he carved the pictures. Laura and Mary were allowed to take Ma’s thimble and make pretty patterns of circles in the frost on the glass. But they never spoiled the pictures that Jack Frost had made in the night.

We are, in a certain way, defined as much by our potential as by its expression. There is a great difference between an acorn and a little bit of wood carved into an acorn shape, a difference not always readily apparent to the naked eye. The difference is there even if an acorn never has the opportunity to plant itself and become an oak. Remembering its potential changes the way in which we think of an acorn and react to it. How we value it. If an acorn were conscious, knowing its potential would change the way it might think and feel about itself. The Hindus use the greeting "Namaste" instead of our more noncommittal "Hello." The connotation of this is roughly, whatever your outer appearance, I see and greet the soul in you. There is a wisdom in such ways of relating. Sometimes we can best help other people by remembering that what we believe about them may be reflected back to them in our presence and may affect them in ways we do not fully understand. Perhaps a sense of possibility is communicated by our tone of voice, facial expression, or certain choice of words . . . Holding and conveying a sense of possibility does not mean making demands or having expectations. It may mean having no expectations, but simply being open to whatever promise the situation may hold and remembering the inability of anyone to know the future. Thoreau said that we must awaken and stay awake not by mechanical means, but by a constant expectation of the dawn. There's no need to demand the dawn, the dawn is simply a matter of time. And patience. And the dawn may look quite different from the story we tell ourselves about it. My experience has shown me the wisdom of remaining open to the possibility of growth in any and all circumstances, without ever knowing what shape that growth may take.

Finding a taxi, she felt like a child pressing her nose to the window of a candy store as she watched the changing vista pass by while the twilight descended and the capital became bathed in a translucent misty lavender glow. Entering the city from that airport was truly unique. Charles de Gaulle, built nineteen miles north of the bustling metropolis, ensured that the final point of destination was veiled from the eyes of the traveller as they descended. No doubt, the officials scrupulously planned the airport’s location to prevent the incessant air traffic and roaring engines from visibly or audibly polluting the ambience of their beloved capital, and apparently, they succeeded. If one flew over during the summer months, the visitor would be visibly presented with beautifully managed quilt-like fields of alternating gold and green appearing as though they were tilled and clipped with the mathematical precision of a slide rule. The countryside was dotted with quaint villages and towns that were obviously under meticulous planning control. When the aircraft began to descend, this prevailing sense of exactitude and order made the visitor long for an aerial view of the capital city and its famous wonders, hoping they could see as many landmarks as they could before they touched ground, as was the usual case with other major international airports, but from this point of entry, one was denied a glimpse of the city below. Green fields, villages, more fields, the ground grew closer and closer, a runway appeared, a slight bump or two was felt as the craft landed, and they were surrounded by the steel and glass buildings of the airport. Slightly disappointed with this mysterious game of hide-and-seek, the voyager must continue on and collect their baggage, consoled by the reflection that they will see the metropolis as they make their way into town. For those travelling by road, the concrete motorway with its blue road signs, the underpasses and the typical traffic-logged hubbub of industrial areas were the first landmarks to greet the eye, without a doubt, it was a disheartening first impression. Then, the real introduction began. Quietly, and almost imperceptibly, the modern confusion of steel and asphalt was effaced little by little as the exquisite timelessness of Parisian heritage architecture was gradually unveiled. Popping up like mushrooms were cream sandstone edifices filigreed with curled, swirling carvings, gently sloping mansard roofs, elegant ironwork lanterns and wood doors that charmed the eye, until finally, the traveller was completely submerged in the glory of the Second Empire ala Baron Haussmann’s master plan of city design, the iconic grand mansions, tree-lined boulevards and avenues, the quaint gardens, the majestic churches with their towers and spires, the shops and cafés with their colourful awnings, all crowded and nestled together like jewels encrusted on a gold setting.

The polished wood door is still carved with an enormous and sinister face, still flanked with lanterns, but sprites no longer fly in desperate circles within. A soft glow of magic emanates instead. 'My king,' the door says fondly, it's eyes opening. Cardan smiles in return. 'My door,' he says with a slight hitch in his voice, as though perhaps everything about returning here feel strange. 'Hail and welcome,' it says, and swings wide.

For three thousand years it had been the concent’s policy to accept any and all folding chairs and collapsible tables made available to it, and never throw one away. On one and only one occasion, this had turned out to be a wise policy: the millennial Apert of 3000, when 27,500 pilgrims had swarmed in through the gates to enjoy a square meal and see the End of the World. We had folding chairs made of bamboo, machined aluminum, aerospace composites, injection-molded poly, salvaged rebar, hand-carved wood, bent twigs, advanced newmatter, tree stumps, lashed sticks, brazed scrap metal, and plaited grass. Tabletops could be made of old-growth lumber, particle board, extruded titanium, recycled paper, plate glass, rattan, or substances on whose true nature I did not wish to speculate. Their lengths ranged from two to twenty-four feet and their weights from that of a dried flower to that of a buffalo.

General Turyin Mulaghesh looks like shit. She’s obviously still in tremendous shape for a woman her age, but it’s been a long while since she bathed, there are rings under her eyes, and the clothes she’s been wearing are in desperate need of a wash. This is a far cry from the officer he once knew, the woman whose uniform was so starched you could almost carve wood with the cuffs, the woman whose glance was so bright and piercing you almost wanted to check yourself for bruises after she looked at you. Pitry

A sloping, earthy passage inside the barrel travels upwards a little way until a cosy, round, low-ceilinged room is revealed, reminiscent of a badger’s set. The room is decorated in the cheerful, bee-like colours of yellow and black, emphasised by the use of highly polished, honey-coloured wood for the tables and the round doors that lead to the boys’ and girls’ dormitories (furnished with comfortable wooden bedsteads, all covered in patchwork quilts). A colourful profusion of plants and flowers seem to relish the atmosphere of the Hufflepuff common room: various cacti stand on wooden circular shelves (curved to fit the walls), many of them waving and dancing at passers-by, while copper-bottomed plant holders dangling amid the ceiling cause tendrils of ferns and ivies to brush your hair as you pass under them. A portrait over the wooden mantelpiece (carved all over with decorative dancing badgers) shows Helga Hufflepuff, one of the four founders of Hogwarts School, toasting her students with a tiny, two-handled golden cup.

You’ve got her mad now and there’s no turning back. All she has to do is go to the authorities, saying you molested her. Is that what you want? One little phone call and your life is ruined.’ ‘But I didn’t do anything. I’m gay, remember?’ ‘That’s not going to save you,’ she said. ‘Push comes to shove and who do you think they’re going to believe, a nine-year-old girl or the full-grown man who gets his jollies carving little creatures out of balsa wood?’ ‘They’re NOT little creatures!’ I yelled. ‘They’re tool people!

I stand in front of the polished wood door, lit by two lamps of trapped sprites who fly in desperate circles. They illuminate a carving of an enormous and sinister face. The knocker, a circle piercing its nose. Cardan reaches for it, and because I have grown up in Faerie, I am not entirely surprised in to a scream when the door's eyes open. 'My prince,' it says. 'My door,' he says in return, with a smile that conveys both affection and familiarity. It's bizarre to see his obnoxious charm used for something other than evil.

I turn on my side and study the beam close to my head, next to the entrance. There are names scratched in the wood, some deep and some barely visible. Davis, I read. Rodríguez. Eames. One that could be Hicks, or maybe Ricks. Why do they carve their names, when only strangers will read them? A name is only a meaningless word with nothing to attach it to. Maybe it is enough just to be remembered, if only for your name; here is proof of life, faceless and voiceless but unmistakable. Immortality of a strange sort: a eulogy in wood.

There are days,' Nesta said as she paused in front of the door to her room across from mine, 'when I want to ask him if he remembers the years he almost let us starve to death.' 'You spent every copper I could get, too,' I reminded her. 'I knew you could always get more. And if you couldn't, then I wanted to see if he would ever try to do it himself, instead of carving those bits of wood. If he would actually go out and fight for us. I couldn't take care of us, not the way you did. I hated you for that. But I hated him more. I still do.

Baru was Farrier's monument, his exemplar, his masterpiece. A degenerate child molded into a brilliant Imperial agent. A tribadist who, even when dispatched into rebel woods to consort with warrior duchesses, enforced her own chastity until the night before the end. A traitor who would voluntarily return to Falcrest, to her own repression and to Farrier's control. Because she believed she was a savant, a hard woman, someone who sacrificed what she must in order to do what was necessary. Someone who *had* to be alone. Behold the chains he placed on you. His law lived in Baru. Everything she accomplished was tainted by it. If I show you favor, woman, then you will die. And through that death I will progress. She wore an invisible mask: the laughing face of Cairdine Farrier, carved into the skull of her soul.

Akos had appeared in my doorway, his short brown hair sticking out in all directions, leaning into the wood. “What,” he said, eyes wide, “is that sound?” In spite of the current’s pain shooting through me, I laughed. I had never seen him this disheveled before. His drawstring pants were twisted halfway around, and his cheek bore the red imprint of creased sheets. “It’s just the start of the Sojourn Festival,” I said. “Relax. Untwist your pants.” His cheeks turned faintly pink, and he righted the waistband of his pants. “Well, how was I supposed to know that?” he replied irritably. “Next time, when something that sounds remarkably like war drums is going to wake me at dawn, could you maybe warn me?” “You’re determined to deprive me of fun.” “That’s because apparently, your version of ‘fun’ is making me believe I’m in mortal peril.

Hur, of the tribe of Judah, 3and I have  zfilled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, 4to devise artistic designs, to work in gold, silver, and bronze, 5in cutting stones for setting, and in carving wood, to work in every craft.

Doors are magical things. Always. It doesn't matter whether they connect two familiar, well-known rooms or two entirely undiscovered spaces: to travel from one distinct location into another simply by passing through a portal, whether bound in wood or carved from stone, is a magical act.

What is it, fundamentally, that allows us to recognize who has turned out well? That a well-turned out person pleases our senses, that he is carved from wood that is hard, delicate, and at the same time smells good. He has a taste only for what is good for him; his pleasure, his delight cease where the measure of what is good for him is transgressed. He guesses what remedies avail against what is harmful; he exploits bad accidents to his advantage; what does not kill him makes him stronger. Instinctively, he collects from everything he sees, hears, lives through, his sum: he is a principle of selection, he discards much. He is always in his own company, whether he associates with books, human beings, or landscapes: he honors by choosing, by admitting, by trusting. He reacts slowly to all kinds of stimuli, with that slowness which long caution and deliberate pride have bred in him: he examines the stimulus that approaches him, he is far from meeting it halfway. He believes neither in 'misfortune' nor in 'guilt': he comes to terms with himself, with others: he knows how to forget — he is strong enough; hence everything must turn out for his best.

Okay, so tell me your three favorite things about UCLA so far.” Liz Buxbaum, Liz Buxbaum, and Liz Buxbaum. “The food, the scooters, and the libraries.” “The libraries?” I could see I’d shocked her with that one. “There’s just something about studying in these libraries that feels so innately… collegiate, right?” I really was a little in love with them. “Like, you walk into Powell, and it feels like every movie you’ve ever seen about college. The dark wood, the desk lamps, the intricate carvings on the arched ceilings—how can you not be inspired to read and learn in a place like that?

The door had six knobs on its inner side: the uppermost, which matched the outer one, a square of frost-furred crystal, and five beneath it, placed in an uneven row. The first two were of some sort of dark stone, one icy and the other matte and slippery-smooth. The fourth had the look of a tiny aquarium, a cylinder of turquoise sea shafted with sunlight. The bottom two were made of wood. The first was pale, carved with an intricate floral pattern. I could not tell if the second was similarly decorated, for it was largely covered in a wet moss woven with constellations of tiny white flowers.

When Robert and I are ambitious, we talk of buying Balzac in full some day, to put him up in our bookcase from the convent, if the carved-wood angels, infants and serpents, should not finish mouldering away in horror at the touch of him. But I fear it will rather be an expensive purchase, even here.

Earlier still, woodblock prints known as lubki, popular in the 1600s and 1700s, are our earliest known confirmed representations of her. These decorations, originally fashioned from the carve-able layer of wood under the bark of linden trees, hung in the households of those who could not afford more expensive icons.

It was, in a way, like seeing something in a piece of wood, something you could carve out—a bow, a slingshot, perhaps a key to open some unimaginable door. You couldn’t look too long, though, at least to start with. You’d lose it if you did. It was almost as if you had to carve while your own back was turned. He could feel Blaine’s

Cedar groaned and picked up her spoon with her bright blue fingers. While the rest of her was the fiery brown of the cedar wood she’d been carved from, her fingers were covered in blue paint up to her knuckles. You could tell a lot about Cedar’s current art projects by the color of her fingers. She didn’t mind getting messy. She just sanded the paint off.

One thing however, Nat did for him. He taught him carpentry. He learned to distinguish between the different kinds of wood, to love them and understand their ways. Realizing that the boy had great skill with his hands Nat gave him a few tools for his own and taught him wood carving.... First the books and then the wood. Each was a milestone for him on the way through.

The differentiation of organ systems, organ parts, etc, is a stepwise affair which has been compared to the way a sculptor carves a statue out of a block of wood. With each step in the development the functions assigned to each group of cells become more precise, and more of its genetic potential is suppressed-until in the end most cells lose even their basic freedom to divide. By the time the fertilized ovum has developed into an adult organism, the individual cell has been reduced from totipotentiality to almost nullipotentiality. It still carries the coded blue-print of the whole organism in its chromosomes, but all, except that tiny fraction of the code which regulates its specialized activities, has been permanently switched off.

The LORD said to Moses, 2“See, I have called by name  x Bezalel the son of Uri, son of  y Hur, of the tribe of Judah, 3and I have  z filled him with the Spirit of God, with ability and intelligence, with knowledge and all craftsmanship, 4to devise artistic designs, to work in gold, silver, and bronze, 5in cutting stones for setting, and in carving wood, to work in every craft.

To be awake is to be alive. I have never yet met a man who was quite awake. how could I have ever looked him in the face?...we must learn to reawaken and keep ourselves awake, not by mechanical aids, but by an infinite expectation of the dawn, which does not forsake us in our soundest sleep. I know of no more encouraging fact than the unquestionable ability of man to elevate his life by a conscious endeavor. It is something to be able to paint a particular picture, or to carve a statue, and so to make a few objects beautiful; but it is far more glorious to carve and paint the very atmosphere and medium through which we look. every man is tasked to make his life, even in its details, worthy of the contemplation of his most elevated and critical hour.

with walls of bare black stone and four tall narrow windows that looked out to the four points of the compass. In the center of the chamber was the great table from which it took its name, a massive slab of carved wood fashioned at the command of Aegon Targaryen in the days before the Conquest. The Painted Table was more than fifty feet long, perhaps half that wide at its widest point, but less than four feet across at its narrowest. Aegon’s carpenters had shaped it after the land of Westeros, sawing out each bay and peninsula until the table nowhere ran straight. On its surface, darkened by near three hundred years of varnish, were painted the Seven Kingdoms as they had been in Aegon’s day; rivers and mountains, castles and cities, lakes and forests.

Molds are driven by fantasy and a desire for the spectacular, and our sense of spectacle changes over time. Medieval gingerbread molds, hand carved from wood, might depict harts and does, wild boars and saints. The stock of images available to us now is far larger; but our imaginations are often smaller. In kitchen shops today, you can buy a large cake mold resembling a giant cupcake.

Your joy is your sorrow unmasked. And the selfsame well from which your laughter rises was oftentimes filled with your tears. And how else can it be? The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter’s oven? And is not the lute that soothes your spirit the very wood that was hollowed with knives? When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful, look again in your heart, and you shall see that in truth you are weeping for that which has been your delight. Some of you say, “Joy is greater than sorrow,” and others say, “Nay, sorrow is the greater.” But I say unto you, they are inseparable. Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed. Verily you are suspended like scales between your sorrow and your joy. Only when you are empty are you at standstill and balanced. When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

with which he carved the pictures. Laura and Mary were allowed to take Ma’s thimble and make pretty patterns of circles in the frost on the glass. But they never spoiled the pictures that Jack Frost had made in the night. When they put their mouths close to the pane and blew their breath on it, the white frost melted and ran in drops down the glass. Then they could see the drifts of snow outdoors and the

Mahomet now proceeded to execute the great object of his religious aspirations, the purifying of the sacred edifice from the symbols of idolatry, with which it was crowded. All the idols in and about it, to the number of three hundred and sixty, were thrown down and de-stroyed. Among these, the most renowned was Hobal, an idol brought from Balka, in Syria, and fabled to have the power of granting rain. It was, of course, a great object of worship among the inhabitants of the thirsty desert. There were statues of Abraham and Ishmael also, represented with divining arrows in their hands ; "an outrage on their memories," said Mahomet, "being symbols of a diabolical art which they had never prac-ticed." In reverence of their memories, therefore, these statues were demolished. There were paintings, also, depicting angels in the guise of beautiful women. " The angels," said Mahomet, indignantly, " are no such beings. There are celestial houris provided in paradise for the solace of true believers ; but angels are ministering spirits of the Most High, and of too pure a nature to admit of sex." The paintings were accordingly obliterated. Even a dove, curiously carved of wood, he broke with his own hands, and cast upon the ground, as savoring of idolatry.

On this spot, on the night of 31 October 1981, Lily and James Potter lost their lives. Their son, Harry, remains the only wizard ever to have survived the Killing Curse. This house, invisible to Muggles, has been left in its ruined state as a monument to the Potters and as a reminder of the violence that tore apart their family. And all around these neatly lettered words, scribbles had been added by other witches and wizards who had come to see the place where the Boy Who Lived had escaped. Some had merely signed their names in Everlasting Ink; others had carved their initials into the wood, still others had left messages. The most recent of these, shining brightly over sixteen years’ worth of magical graffiti, all said similar things. Good luck, Harry, wherever you are. If you read this, Harry, we’re all behind you! Long live Harry Potter.

There is a hidden materiality to texts—a word that originally meant “weaving,” a connection seen in “texture.” Forests haunt writing: The English word for “book” is related to “beech tree” by its Germanic root, and “library” comes from the Latin for “the inner bark of trees.” In most Indo-European languages, “writing” comes from carving and cutting. Language carries the memory of words etched into wood tablets, tree trunks, and bones.

St. George’s Chapel is at the bottom of the hill inside the castle walls, and though it is quaint compared to Westminster Abbey, I love it—the spectacular fan vaulting in the ceiling, the surprisingly intimate chapel with its wood-carved stalls, and the graves of at least ten monarchs, including that infamous cad Henry VIII (buried with his third wife, Jane Seymour, his favorite on account of her not living long enough to irritate him).

Sometimes these traces tell us a lot about what their lives were like, at other times they give us only the briefest glimpse. Clothes, toys and gaming pieces, combs, trash and treasure, love notes and obscenities carved into slivers of wood: the sort of intimate ephemera that connect us to the people of the past. These are the ‘embers of the hands’ of this book title: the glowing remnants that survive when the bright flame of a life has vanished.

He is, after all, the author, eternal possessor, initiator, and giver of love. He cannot be destroyed or made less by unrequited love, but to disassociate Him from the pain and grief associated with love is to carve a convenient idol out of wood or stone bearing no resemblance to the God of the Bible. Within those pages, we find a God who cannot be changed by man but can be affected by man. His immutability does not deplete or delete His affections.

Every work that we do should be a part of the Christ forming in us which is the meaning of our life, to it we must bring the patience, the self-giving, the time of secrecy, the gradual growth of Advent. This Advent in work applies to all work, not only that which produces something permanent in time but equally to the making of a carving in wood or stone or of a loaf of bread. It applies equally to the making of a poem and to the sweeping of a floor.

Just as the Mediterranean separated France from the country Algiers, so did the Mississippi separate New Orleans proper from Algiers Point. The neighborhood had a strange mix. It looked seedier and more laid-back all at the same time. Many artists lived on the peninsula, with greenery everywhere and the most beautiful and exotic plants. The French influence was heavy in Algiers, as if the air above the water had carried as much ambience as it could across to the little neighborhood. There were more dilapidated buildings in the community, but Jackson and Buddy passed homes with completely manicured properties, too, and wild ferns growing out of baskets on the porches, as if they were a part of the architecture. Many of the buildings had rich, ornamental detail, wood trim hand-carved by craftsmen and artisans years ago. The community almost had the look of an ailing beach town on some forgotten coast.

But let this be a lesson: Life is only disappointing if there is nothing after it. Otherwise, life is our time in a craftsman’s hands—the way a piece of wood is carved into a spoon by a carpenter or reeds are woven by a basket weaver. We grow into whatever we allow to be made of us, and we’re sold—like the spoon or the basket. Our afterlife isn’t the market or the workshop. It’s in the home of our master, whatever master we have spent our lives serving.

To be a full-blooded hillbilly was to be a living koan. Half of you wanted to be dignified and half of you couldn’t tolerate any restraint. You could see it in the regional art and hear it in the music. Wood carving with chainsaws. Cloggers who danced up a storm with the lower half of their bodies, but held the upper half perfectly still and stared off into the distance stone-faced. Or a group of bluegrass musicians who’d be playing the most raucous tunes imaginable, looking around at each other with bemused expressions that seemed to say where’s all that racket comin from? Phoebe believed that nearly all the adult males everywhere were pretty much the same way. Most of them could manage to keep the top half of themselves under a semblance of control, but the bottom half tended to run wild. As she continued to descend the trail she couldn’t help but think that most men were mentally ill below the waist.

Statues of brass and marble will perish; and statues made in imitation of them are not the same statues, nor the same workmanship, any more than the copy of a picture is the same picture. But print and reprint a thought a thousand times over, and that with materials of any kind, carve it in wood, or engrave it on stone, the thought is eternally and identically the same thought in every case. It has a capacity of unimpaired existence, unaffected by change of matter, and is essentially distinct, and of a nature different from every thing else that we know of, or can conceive. If then the thing produced has in itself a capacity of being immortal, it is more than a token that the power that produced it, which is the self-same thing as consciousness of existence, can be immortal also; and that as independently of the matter it was first connected with, and as the thought is of the printing or writing it first appeared in.

Viking leaned in, stopping just short of touching me. He knew not to fucking touch me. “You carved that fucker up Krueger style, didn’t you, brother?” I stayed staring at the woods, catching the bitch’s dress disappear in the distance. “Flame?” Viking pushed. My teeth gritted, remembering piercing that fuck with my blades and I snarled. “I fucking hacked him up good. That bible pedo fucker deserved to die like that.” “So that’ll be a yes. A huge fucking yes to the extreme makeover, Krueger edition.

The first requisite of all education and discipline should be man-timber. Tough timber must come from well grown, sturdy trees. Such wood can be turned into a mast, can be fashioned into a piano or an exquisite carving. But it must become timber first. Time and patience develop the sapling into the tree. So through discipline, education, experience, the sapling child is developed into hardy mental, moral, physical man-timber. If the youth should start out with the fixed determination that every statement he makes shall be the exact truth; that every promise he makes shall be redeemed to the letter; that every appointment shall be kept with the strictest faithfulness and with full regard for other men’s time; if he should hold his reputation as a priceless treasure, feel that the eyes of the world are upon him, that he must not deviate a hair’s breadth from the truth and right; if he should take such a stand at the outset, he would … come to have almost unlimited credit and the confidence of everybody who knows him.

What he had loved most about carving was the SEEING part, which happened even before you began. Sometimes you saw a car or a truck. Sometimes a dog or cat. Once, he remembered, it had been the face of an idol--one of the spooky Easter Island monoliths he had seen in an issue of National Geographic at school. That had turned out to be a good one. The game was to find out how much of that thing you could get out of the wood without breaking it. You could never get it all, but if you were very careful, you could sometimes get quite a lot.

When I was a boy my grandfather died, and he was a sculptor. He was also a very kind man who had a lot of love to give the world, and he helped clean up the slum in our town; and he made toys for us and he did a million things in his lifetime; he was always busy with his hands. And when he died, I suddenly realized I wasn’t crying for him at all, but for the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the back yard or play the violin the way he did, or tell us the jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them just the way he did. He was individual. He was an important man. I’ve never gotten over his death. Often I think, what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands. He shaped the world. He did things to the world. The world was bankrupted of ten million fine actions the night he passed on.’ Montag

It’s like folks are, my mother used to say,” he explained to his shop at large, which was as familiar to him by now as a close friend. “Some folks are like this metal, she’d say,” and he displayed a metal flower brooch to the deserted room. “They can be forced into line. They’ll adapt. Other folks are like this wood,” and he held up a tiny squirrel, carved from softwood. “If you force them, they’ll break. You have to work slowly, carefully, to see what’s within.” “The key, my mother said,” he intoned gravely to a stone bench near the door, “is to know which is which.

Julius explained that the palace rooms where they stood were called Wunderkammers, or wonder rooms. Souvenirs of nature, of travels across continents and seas; jewels and skulls. A show of wealth, intellect, power. The first room had rose-colored glass walls, with rubies and garnets and bloodred drapes of damask. Bowls of blush quartz; semiprecious stone roses running the spectrum of red down to pink, a hard, glittering garden. The vaulted ceiling, a feature of all the ten rooms Julius and Cymbeline visited, was a trompe l'oeil of a rosy sky at down, golden light edging the morning clouds. The next room was of sapphire and sea and sky; lapis lazuli, turquoise and gold and silver. A silver mermaid lounged on the edge of a lapis lazuli bowl fashioned in the shape of an ocean. Venus stood aloft on the waves draped in pearls. There were gold fish and diamond fish and faceted sterling silver starfish. Silvered mirrors edged in silvered mirror. There were opals and aquamarines and tanzanite and amethyst. Seaweed bloomed in shades of blue-green marble. The ceiling was a dome of endless, pale blue. A jungle room of mica and marble followed, with its rain forest of cats made from tiger's-eye, yellow topaz birds, tortoiseshell giraffes with stubby horns of spun gold. Carved clouds of smoky quartz hovered over a herd of obsidian and ivory zebras. Javelinas of spotted pony hide charged tiny, life-sized dik-diks with velvet hides, and dazzling diamond antlers mingled with miniature stuffed sable minks. Agate columns painted a medley of dark greens were strung with faceted ropes of green gold. A room of ivory: bone, teeth, skulls, and velvet. A room crowded with columns all sheathed in mirrors, reflecting world maps and globes and atlases inlaid with silver, platinum, and white gold; the rubies and diamonds that were sometimes set to mark the location of a city or a town of conquest resembled blood and tears. A room dominated by a fireplace large enough to hold several people, upholstered in velvets and silks the colors of flame. Snakes of gold with orange sapphire and yellow topaz eyes coiled around the room's columns. Statues of smiling black men in turbans offering trays of every gem imaginable-emerald, sapphire, ruby, topaz, diamond-stood at the entrance to a room upholstered in pistachio velvet, accented with malachite, called the Green Vault. Peridot wood nymphs attended to a Diana carved from a single pure crystal of quartz studded with tiny tourmalines. Jade tables, and jade lanterns. The royal jewels, blinding in their sparkling excess: crowns, tiaras, coronets, diadems, heavy ceremonial necklaces, rings, and bracelets that could span a forearm, surrounding the world's largest and most perfect green diamond. Above it all was a night sky of painted stars, with inlaid cut crystal set in a serious of constellations.

It’s strange, I don’t miss her, it’s strange I don’t feel much of anything,” said Montag. “Even if she dies, I realized a moment ago, I don’t think I’ll feel sad. It isn’t right. Something must be wrong with me.” “Listen,” said Granger, taking his arm, and walking with him, holding aside the bushes to let him pass. “When I was a boy my grandfather died, and he was a sculptor. He was also a very kind man who had a lot of love to give the world, and he helped clean up the slum in our town; and he made toys for us and he did a million things in his lifetime; he was always busy with his hands. And when he died, I suddenly realized I wasn’t crying for him at all, but for the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the back yard or play the violin the way he did, or tell us jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them just the way he did. He was an individual. He was an important man. I’ve never gotten over his death. Often I think, what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands. He shaped the world. He did things to the world. The world was bankrupted of ten million fine actions the night he passed on.” Montag walked in silence. “Millie, Millie,” he whispered. “Millie.” “What?” “My wife, my wife. Poor Millie, poor, poor Millie. I can’t remember anything. I think of her hands but I don’t see them doing anything at all. They just hang there at her sides or they lie there in her lap or there’s a cigarette in them, but that’s all.

He felt like a character in a book. He thought of Mary Lennox as she discovered her secret garden. The blackberry bushes had become too thick to ride through and Percy dismounted, leaving Prince beneath the shade of a thick-trunked oak tree. He chose a strong whip of wood and started carving his way through the knotted vines. He was no longer a boy whose legs didn't always do as he wished; he was Sir Gawain on the lookout for the Green Knight, Lord Byron on his way to fight a duel, Beowulf leading an army upon Grendel. So keen was his focus on his swordplay that he didn't realize at first that he'd emerged from the forested area and was standing now on what must have been the top of a gravel driveway. Looming above him was not so much a house as a castle. Two enormous floors, with mammoth rectangular windows along each face and an elaborate stone balustrade of Corinthian columns running around all four sides of its flat roof. He thought at once of Pemberley, and half expected to see Mr. Darcy come striding through the big double doors, riding crop tucked beneath his arm as he jogged down the stone steps that widened in an elegant sweep as they reached the turning circle where he stood.

Once I made weapons carved from stone, I tied the weight to a wooden handle, a club to break the bones of my enemy. Then I became wiser... and sharpened the stone to a point and then fastened it to a stick; my arrow. I bent wood and hitched string to it; my bow. I kill my enemy with skill Then I became wiser... and made weapons forged from steel and took care to sharpen the blade of my sword. I kill my enemy with a stroke. Then I became wiser... and made the rifle that would, by exploding gunpowder, shoot balls of lead faster than the eye could see. I kill my enemy with but the pull of a trigger. Then I became wiser... and I built flying machine that could transport bombs to drop over the homes of my enemy. I kill my enemy from the sky. Then I became wiser... and created the drone, now I can guide a plane by remote control from one country and kill my enemy in another. I am a proficient killer Then I became wiser...  and I found a way to split the atom and found the power of God hidden within. I kill the ground, scorch the sky, pollute the wind and kill my enemy with the push of a button. Then I became wiser... And I found that there is nothing more foolish than a "Wise Man of War

withdrew a wooden figurine. He kept it hidden from sight. “What is that?” she asked. “Did you make it?” He nodded. “Show me.” They might be friends, but Bon was a dull fieldclaw and Ahk was heir to the Kym family business. He couldn’t help but obey. Bon lifted his claw, opening it to display the figurine. Plucking it from his grip, she leaned forward, squinting to take in the exquisite detail. Carved and painted, it depicted a bright female. The veins in the upper wings were meticulously captured. The antennae, whisps of thin wood that looked like they’d snap if she breathed on them, expressed exuberant humour.

Then a woman said, “Speak to us of Joy and Sorrow.” And he answered: Your joy is your sorrow unmasked. And the selfsame well from which your laughter rises was oftentimes filled with your tears. And how else can it be? The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter’s oven? And is not the lute that soothes your spirit, the very wood that was hollowed with knives? When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight. Some of you say, “Joy is greater than sorrow,” and others say, “Nay, sorrow is the greater.” But I say unto you, they are inseparable. Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed. Verily you are suspended like scales between your sorrow and your joy. Only when you are empty are you at standstill and balanced. When the treasure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

When I was a boy my grandfather died, and he was a sculptor. He was also a very kind man who had a lot of love to give the world, and he helped clean up the slum in our town; and he made toys for us and he did a million things in his lifetime; he was always busy with his hands. And when he died, I suddenly realized I wasn't crying for him at all, but for all the hings he did. I cried becase he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the back yard or play the violin the way he did, all the actions stopped dead and there was no one to do them just the way he did. He was individual. He was an important man. I've never gotten over his death. Often I think, what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands. He shaped the world. He did things to the world. The world was bankrupted of ten millions fine actions the night he passed on. IMy wife, my wide. Poor Millie, poor, poor Millie. I can't remember anything. I think of her hands but I don't see them doing anything at all. They just hang there at her sides [watching TV] or lie there on her lap or there's a cigarette in them, but that's all.

Perhaps that had been one of the ineradicable faults of mankind - for even a convinced atheist had to admit there were faults - that it was never content with a thing as a thing; it had to turn things into symbols of other things. A rainbow was never only a rainbow; a storm was a sign of celestial anger; and even from the puddingy earth came forth dark chthonian gods. What did it all mean? What an agnostic believed and what the willowy parson believed were not only irreconcilable systems of thought: they were equally valid systems of thought because, somewhere along the evolutionary line, man, developing this habit of thinking of symbols, had provided himself with more alternatives than he could manage. Animals moved in no such channel of imagination - they copulated and they ate; but the the saint, bread was a symbol of life, as the phallus was to the pagan. The animals themselves were pressed into symbolic service - and not only in the medieval bestiaries, by any means. Such a usage was a distortion, although man seemed unable to ratiocinate without it. That had been the trouble right from the beginning. Perhaps it had even been the beginning, back among the first men that man could never get clearly defined (for the early men, being also symbols, had to be either lumbering brutes, or timid noble savages, or to undergo some other interpretation). Perhaps the first fire, the first tool, the first wheel, the first carving in a limestone cave, had each possessed a symbolic rather than a practical value, had each been pressed to serve distortion rather than reality. It was a sort of madness that had driven man from his humble sites on the edges of woods into towns and cities, into arts and wars, into religious crusades, into martyrdom and prostitution, into dyspepsia and fasting, into love and hatred, into this present cul-de-sac; it had all come about in pursuit of symbols. In the beginning was the symbol, and darness was over the face of the Earth.

I made it when I was young, by my standards, after years of playing on various harps. I shaped its pieces out of Ymris oak beside night fires in far, lonely places where I heard no man’s voice but my own. I carved on each piece the shapes of leaves, flowers, birds I saw in my wanderings. In An, I searched three months for strings for it. I found them finally; sold my horse for them. They were strung to the broken harp of Ustin of Aum, who died of sorrow over the conquering of Aum. Its strings were tuned to his sorrow, and its wood was split like his heart. I strung my harp with them, matching note for note in the restringing. And then I returned them to my joy.” Morgon

James Juniper is the wild sister, fearless as a fox and curious as a crow; she goes first into the tower. Inside she finds a ruin: snowdrifts of ash and char, the skeleton of the staircase still clinging to the walls, greasy soot blackening every stone. And three women... One of them is pale and fey, with ivory antlers sprouting from matted dark hair and yellowed teeth strung in a necklace around her throat. Her dress is ragged and torn, black as a moonless night. She meets Juniper's eyes and Juniper feels a thrill of recognition. Juniper always loved maiden-stories best. Maidens are supposed to be sweet, soft creatures who braid daisy-crowns and turn themselves into laurel trees rather than suffer the loss of their innocence, but the Maiden is none of those things. She's the fierce one, the feral one, the witch who lives free in the wild woods. She's the siren and the selkie, the virgin and the valkyrie; Artemis and Athena. She's the little girl in the red cloak who doesn't run from the wolf but walks arm in arm with him deeper into the woods. Juniper knows her by the savage green of her eyes, the vicious curve of her smile. An adder drapes over her shoulders like a strip of dark velvet, like the carved-yew snake of Juniper's staff come to life. Juniper's smile could be the Maiden's own, sharp and white, mirrored back across the centuries.

Except for the Marabar Caves—and they are twenty miles off—the city of Chandrapore presents nothing extraordinary. Edged rather than washed by the river Ganges, it trails for a couple of miles along the bank, scarcely distinguishable from the rubbish it deposits so freely. There are no bathing-steps on the river front, as the Ganges happens not to be holy here; indeed there is no river front, and bazaars shut out the wide and shifting panorama of the stream. The streets are mean, the temples ineffective, and though a few fine houses exist they are hidden away in gardens or down alleys whose filth deters all but the invited guest. Chandrapore was never large or beautiful, but two hundred years ago it lay on the road between Upper India, then imperial, and the sea, and the fine houses date from that period. The zest for decoration stopped in the eighteenth century, nor was it ever democratic. There is no painting and scarcely any carving in the bazaars. The very wood seems made of mud, the inhabitants of mud moving. So abased, so monotonous is everything that meets the eye, that when the Ganges comes down it might be expected to wash the excrescence back into the soil. Houses do fall, people are drowned and left rotting, but the general outline of the town persists, swelling here, shrinking there, like some low but indestructible form of life.

Crossing my arms over my chest, I said, a little too heartily, “So this is the library.” There certainly couldn’t be any doubt on that score; never had a room so resembled popular preconception. The walls were paneled in rich, dark wood, although the finish had worn off the edges in spots, where books had scraped against the wood in passing one too many times. A whimsical iron staircase curved to the balcony, the steps narrowing into pie-shaped wedges that promised a broken neck to the unwary. I tilted my head back, dizzied by the sheer number of books, row upon row, more than the most devoted bibliophile could hope to consume in a lifetime of reading. In one corner, a pile of crumbling paperbacks—James Bond, I noticed, squinting sideways, in splashy seventies covers—struck a slightly incongruous note. I spotted a moldering pile of Country Life cheek by jowl with a complete set of Trevelyan’s History of England in the original Victorian bindings. The air was rich with the smell of decaying paper and old leather bindings. Downstairs, where I stood with Colin, the shelves made way for four tall windows, two to the east and two to the north, all hung with rich red draperies checked with blue, in the obverse of the red-flecked blue carpet. On the west wall, the bookshelves surrendered pride of place to a massive fireplace, topped with a carved hood to make Ivanhoe proud, and large enough to roast a serf. In short, the library was a Gothic fantasy.

No longer kneeling at the foot of the bed, knees on the hard wood of the gym floor, Aunt Elizabeth standing by the double doors, arms folded, cattle prod hung on her belt, while Aunt Lydia strides along the rows of kneeling nightgowned women, hitting our backs or feet or bums or arms lightly, just a flick, a tap, with her wooden pointer if we slouch or slacken. She wanted our heads bowed just right, our toes together and pointed, our elbows at the proper angle. Part of her interest in this was aesthetic: she liked the look of the thing. She wanted us to look like something Anglo-Saxon, carved on a tomb; or Christmas card angels, regimented in our robes of purity. But she knew too the spiritual value of bodily rigidity, of muscle strain: a little pain cleans out the mind, she’d say.

He worked at a feverish pace. He experimented with all manner of pies: tortoises, eel, chicken, frog, mushroom, artichoke, apricot, cherry, and his favorite of all, a luscious strawberry pie. He made omelets, stuffed eggs, and poached eggs with rosemary over toast. There were soups galore: fennel, tortellini, Hungarian milk, millet, kohlrabi, pea, and his famous Venetian turnip soup, which this time he made with apples instead. He molded jelly into the shapes of the cardinali crests, colored with wine, carrot, and saffron. He delighted most in the moments when he worked with his favorite knife, carving and slicing roasted cockerel, peacock, capons, turtledoves, ortolans, blackbirds, partridges, pheasants, and wood grouse. Every slice of the knife gave him greater confidence and belief in his power to make the world his.

No veils, no aliases. No duty, no blame. These green woods are without thought, nameless are its denizens. They lead into a waking dream. A dream with nothing to dream. Nothing to conjure nor relate. No effort to pursue nor resist. To sleep among root and rock… Why harbour identity where there is none? What good governs here where you are nothing? Your recitals without audience, your words without paper. The clanless hermit conceives of his own visage twisted in the shady stream. He carves not hideous figures and faces from the kindling but burns it. He dances not with a head of sprig to impress the elves. A sage must emulate nature from which morality is neutered. Ethics are chaste fodder for undying pyres. That ongoing tumult beyond the forest’s edge shall be yours to lick up and knock over again and again if you so choose… Mankind invents and implies. The crowd accepts or denies. People are always begging pity or scorn from your kind.

When I was a boy my grandfather died, and he was a sculptor. He was also a very kind man who had a lot of love to give the world, and he helped clean up the slum in our town; and he made toys for us and he did a million things in his lifetime; he was always busy with his hands. And when he died, I suddenly realized I wasn't crying for him at all, but for all the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the back yard or play the violin the way he did, or tell us jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them the way he did. He was individual. He was an important man. I've never gotten over his death. Often I think, what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands.

Her carvings became more and more numerous. They clung to trees or sat astride the branches, they rested against the trunks or settled into the ground. With outstretched arms, they sank in the marsh, or they curled up quietly and slept by a root. Sometimes they were only a profile in the shadows, and sometimes there were two or three together, entwined in battle or in love. Grandmother worked only in old wood that had already found its form. That is, she saw and selected those pieces of wood that expressed what she wanted them to say. One time she found a big white vertebra in the sand. It was too hard to work but could not have been made any prettier anyway, so she put it in the magic forest as it was. She found more bones, white or grey, all washed ashore by the sea. “What is it you’re doing?” Sophia asked. “I’m playing,” Grandmother said. Sophia crawled into the magic forest and saw everything her grandmother had done. “Is it an exhibit?” she asked. But Grandmother said it had nothing to do with sculpture, sculpture was another thing completely.

I follow Sevro to Cassius’s room. The door is open. I feel anger toward Sevro for violating Cassius’s sanctum, but then I see the cramped room into which Cassius fit his huge life. On one wall his childhood, filled with moving pictures of Eagle Rest, Julian, his father, his brothers, his sisters, even his mother—all curly-haired and smiling. There are a few swordsmanship badges and mementos whose meaning will never now be known. A purple stone with flecks of gold. A chunk of metal the size of an apple. A carved length of wood. A large knife with an eagle-shaped pommel. On another wall hangs a House Mars pendant, surrounded by printed news clippings of my pack. Not just me, but Sevro, Screwface, Clown, Pebble, Virginia, even Pax. They are all happy moments, and it makes me sad that he couldn’t be there to share them with us. On the third wall are images of Lysander, Pytha, and Cassius through the years. But it’s the holoprojector that makes me stare. A loch floats in the air filled with two shivering boys while a wolflike creature slinks around its edges.

Tanis answered. “You’ll slow us up if you don’t.” “The men in my tribe can travel for many days without sleep,” Riverwind said. His eyes were dull and glazed, and he seemed to stare at nothing. Tanis started to argue, then sighed and kept quiet. He knew that he could never truly understand the agony the Plainsman was suffering. To have friends and family—an entire life—utterly destroyed, must be so devastating that the mind shrank from even imagining it. Tanis left him and walked over to where Flint was sitting carving at a piece of wood. “You might as well get some sleep,” Tanis told the dwarf. “I’ll watch for a while.” Flint nodded. “I heard you yelling over there.” He sheathed his dagger and thrust the piece of wood into a pouch. “Defending Que-shu?” Tanis frowned at the memory. Shivering in the chill night, he wrapped his cloak around him, drew up his hood. “Any idea where we are?” he asked Flint. “The Plainsman says we’re on a road known as Sageway East,” the dwarf answered. He stretched out on the cold ground, dragging a blanket up around his shoulders.

I had nature in my heart, she said. Like she did, and her mother before her. There was something about us—the Weyward women—that bonded us more tightly with the natural world. We can feel it, she said, the same way we feel rage, sorrow, or joy. The animals, the birds, the plants—they let us in, recognizing us as one of their own. That is why roots and leaves yield so easily under our fingers, to form tonics that bring comfort and healing. That is why animals welcome our embrace. Why the crows—the ones who carry the sign—watch over us and do our bidding, why their touch brings our abilities into sharpest relief. Our ancestors—the women who walked these paths before us, before there were words for who they were—did not lie in the barren soil of the churchyard, encased in rotting wood. Instead, the Weyward bones rested in the woods, in the fells, where our flesh fed plants and flowers, where trees wrapped their roots around our skeletons. We did not need stonemasons to carve our names into rock as proof we had existed. All we needed was to be returned to the wild.

Uncle Charles lived in a shady wooden house out in the country, and he was too old to eat corn on the cob. He lay in bed, shrunken and brown and very old. He complained that the pictures were hung crooked on the wall, and they took down all the framed pictures - it was not that. He complained that his bed was placed in a wrong corner, and so they moved the bed - it was not that. Then his voice failed, and when he tried to talk, it was as though his throat had filled with glue, and they could not understand the words. One Sunday the Wests had gone out to see him and taken Frankie with them; she had tiptoed to the open door of the back bedroom. He looked like an old man carved in brown wood and covered with a sheet. Only his eyes had moved, they were like blue jelly, and she had felt they might come out from the sockets and roll like blue wet jelly down his stiff face. She had stood in the doorway staring at him - then tiptoed away, afraid. They finally made out that he complained the sun shone the wrong way through the window, but that was not the thing that hurt him so. And it was death.

They say that if you feel you don’t have fifteen minutes to meditate each day, then you need to do an hour. I’m sure it would do me no harm at all, but I’ve never been much of a man for sitting cross-legged, focusing on my breath. Instead, I prefer to whittle. Whittling is a form of practical meditation, which pre-dates the Buddhist and Hindu civilisations. It’s as simple as it gets. To make a tablespoon you take a branch – I prefer green birch, but holly, beech, maple and cherry can work well. Avoid softwoods. Saw it to length, axe it in half, draw out the shape of the spoon you’re aiming for, and start whittling it away with a small carving knife. Your knife, along with your sense of awareness, needs to be sharp. Drift away in your thoughts, worries or daydreams for one moment and, if you’re lucky, you’ll shave off a sliver of wood that may take you twenty minutes to correct; in the final stages you may not be able to correct it at all. If you’re unlucky, you may shave off a sliver of flesh from your finger that may take a week or two to correct itself. Nothing focuses the mind better than blood, or the thought of showing the woman you love an ugly, impractical spoon.

No man should ever make anything except in the spirit in which a woman bears a child, in the spirit in which Christ was formed in Mary's womb, in the love with which God created the world. The integral goodness and fittingness of the work of a man's hands or mind is sacred. He must have it in his heart to make it. His imagination must see it, and its purpose, before it exists in material. His whole life must be disciplined to gain and keep the skill to make it. He must, having conceived it, allow it to grow within him, until at last it flows from him and is woven of his life and is the visible proof that he has uttered his fiat: “Be it done unto me according to thy word!” Yes, according to the will of God, as an expression of the love of God. So that it is possible to whisper in wonder and awe, and without irreverence, on seeing the finished work: “The Word is made flesh.” Every work that we do should be a part of the Christ forming in us which is the meaning of our life, to it we must bring the patience, the self-giving, the time of secrecy, the gradual growth of Advent. This Advent in work applies to all work, not only that which produces something permanent in time but equally to the making of a carving in wood or

not fade. They do not decay with time. They cannot be destroyed. The Shepherd King declared it so.” “And he, like you, is certainly a liar.” The wind whispered through branches. “Your time is up, Ravyn Yew,” the Spirit said. “I will have your answer now. Tell me—what is your name?” His throat tightened. His eyes rushed over the meadow, the tips of trees. Trees he and Jespyr and Emory had swung from as children. Just like Tilly did, waiting for her father. Breath bloomed out of Ravyn’s mouth in the cool air. So often was he fixed on going forward—always forward—that he hadn’t let himself look back. But the past had been shown to him. Written out for him. Laid bare at his feet. The branches carved into the Shepherd King’s crown—his hilt. The blade, swinging through the air, rearranging the wood. A name, whispered against a yew’s gnarled trunk. An old name. For an old, twisted tree. The Shepherd King’s face. His son Bennett’s gray eyes. The Scythe had not worked on Bennett. Just as it did not work on Ravyn. I’m nothing like you. But you are. More than you know. Ravyn met the Spirit of the Wood’s silver gaze. When he finally said the words, he knew, with every piece of himself, that they were true. “Taxus. My name is Taxus.

Then a woman said, Speak to us of Joy and Sorrow. And he answered: Your joy is your sorrow unmasked. And the selfsame well from which your laughter rises was oftentimes filled with your tears. And how else can it be? The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter’s oven? And is not the lute that soothes your spirit, the very wood that was hollowed with knives? When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful look again in your heart, and you shall see that in truth you are weeping for that which has been your delight. Some of you say, “Joy is greater than sorrow,” and others say, “Nay, sorrow is the greater.” But I say unto you, they are inseparable. Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed. Verily you are suspended like scales between your sorrow and your joy. Only when you are empty are you at standstill and balanced. When the reassure-keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

The renegade strand of hair nipped her eyes once more. With a swift, steady hand, Oscar pushed it away from her face. His fingertip left a trail of fire along her cheek. Camille reached up to help him tuck the strand back, and their fingers met. She knew for certain the flush had returned to her ears. Oscar dropped his arm and walked to the rail, wrapping his strong hands around the carved wood. “He is used to having things go his way,” Oscar said, his voice low and only for her ears. Camille moved to stand beside hm. “Have you always done everything he’s asked of you?” She was cautious not to come off sounding snide. His knuckles whitened as he gripped the rail tighter, as if to hold something back. Hold something in. “No.” She hadn’t expected him to give her an answer, and certainly not that one. “No? I don’t believe it. What have you done that’s gone against his wishes?” Oscar had been her father’s shadow since day one. He’d watched and obeyed William Rowen with the kind of devotion any eager apprentice would show his teacher. Oscar had been staring at the water, at the mounting churn of the waves. Now he shifted his eyes to her and fixed her with a look so strong and deep, she felt helpless beneath it. “He asked me to stop associating with you,” he answered, still hushed. Camille’s eyes watered with mortification and dread. Her father had spoken to Oscar, too. She wiped her sweaty palms on the hips of her trousers. “But clearly,” Oscar continued, leaning toward her, “I didn’t listen.” His gaze revolved out to the ocean again, releasing Camille. Air flowed back down her windpipe. This was beyond humiliation. Her father couldn’t do this. He couldn’t order people to stop speaking to her. “Why not?” she asked, her breath uneven from a cross of fury and the steadfast way Oscar had looked at her. “He could fire you.” He moved away from the rail. “If he wants to fire me for speaking to you, for looking at you…” He turned back to her on his way to the quarterdeck and held her gaze again. “Then I’ll risk it.” She watched in awe as Oscar took the helm from a sailor and placed himself behind the great spoked wheel. He’d risk everything he had to be able to speak with her, to just look at her. His bravery made her feel no taller than a hermit crab. She’d so quickly, dutifully, accepted her father’s request to set her focus solely on Randall. But she mattered to Oscar. She mattered, and that one truth made her wish she was brave enough to risk everything, too.

On Joy and Sorrow Then a woman said, Speak to us of Joy and Sorrow. And he answered: your joy is your sorrow unmasked. And the self same well from which your laughter rises was oftentimes filled with your tears. And how else can it be? The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter’s oven? And is not the lute that soothes your spirit the very wood that was hollowed with knives? When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy. When you are sorrowful, look again in your heart, and you shall see in truth you are weeping for that which has been your delight. Some of you say, “Joy is greater than sorrow,” and others say, “Nay, sorrow is the greater.” But I say unto you, they are inseparable. Together they come, and when one sits alone with you at your board, remember that the other is asleep upon your bed. Verily you are suspended like scales between your sorrow and your joy. Only when you are empty are you at standstill and balanced. When the treasure keeper lifts you to weigh his gold and his silver, needs must your joy or your sorrow rise or fall.

Flattery was a prime department store strategy for cultivating customers, and men got a heavy dose. Males could expect to be treated like busy executives and discriminating men of the world. Men’s sections, floors, and entire stores were designed to resemble opulent clubs, often outfitted with wood-paneled grills that women customers were not permitted to enter. Vandervoort’s and Filene’s went to somewhat unusual lengths in furnishing a men’s lounge and smoking room, oddly working against the prevailing assumption that men had no time to spare. In Halle’s new men’s store of the late 1920s, dark mahogany paneling and carved marble detailing created the ambience of a priestly inner sanctum. Filene’s furnished an indoor putting green in its men’s store of 1928. Wanamaker’s outdid itself in 1932, the unlucky Depression year it opened its luxurious six-story men’s store in the Lincoln-Liberty building, with stocks of British imports and an equestrian shop too. Both Wanamaker’s and Marshall Field sold airplanes. Lord & Taylor reserved its tenth floor in New York City for men, with heman departments for cutlery, the home bar, and barbecue equipment. Gimbels, Macy’s, and Hearn’s stuck to more basic appeals, using their large liquor departments to attract men.

The music still came from the house. It was past midnight. What kind of old lady plays rock music after midnight? One who still plays old vinyl records. One who keeps a weird tombstone in her wooded backyard. One who has strange visitors in a black car with a license plate number engraved on that same weird tombstone. One who told a teenage boy that his dead father was still alive. “What’s this?” Ema asked. I snapped back to the present. “What?” “Behind here.” She was pointing to the back of the tombstone. “There’s something carved into the back.” I walked over slowly, but I knew. I just knew. And when I reached the back of the tombstone and shined the light on it, I was barely surprised. A butterfly with animal eyes on its wings. Ema gasped. The music in the house stopped. Just like that. Like someone had flicked the off switch the moment my eyes found that dang symbol. Ema looked up at my face and saw something troubling. “Mickey?” Nope, there was no surprise. Not anymore. There was rage now. I wanted answers. I was going to get them, no matter what. I wasn’t going to wait for Mr. Shaved Head with the British accent to contact me. I wasn’t going to wait for Bat Lady to fly down and leave me another cryptic clue. Heck, I wasn’t even going to wait until tomorrow. I was going to find out now. “Mickey?

Old Hubert must have had a premonition of his squalid demise. In October he said to me, ‘Forty-two years I’ve had this place. I’d really like to go back home, but I ain’t got the energy since my old girl died. And I can’t sell it the way it is now. But anyway before I hang my hat up I’d be curious to know what’s in that third cellar of mine.’ The third cellar has been walled up by order of the civil defence authorities after the floods of 1910. A double barrier of cemented bricks prevents the rising waters from invading the upper floors when flooding occurs. In the event of storms or blocked drains, the cellar acts as a regulatory overflow. The weather was fine: no risk of drowning or any sudden emergency. There were five of us: Hubert, Gerard the painter, two regulars and myself. Old Marteau, the local builder, was upstairs with his gear, ready to repair the damage. We made a hole. Our exploration took us sixty metres down a laboriously-faced vaulted corridor (it must have been an old thoroughfare). We were wading through a disgusting sludge. At the far end, an impassable barrier of iron bars. The corridor continued beyond it, plunging downwards. In short, it was a kind of drain-trap. That’s all. Nothing else. Disappointed, we retraced our steps. Old Hubert scanned the walls with his electric torch. Look! An opening. No, an alcove, with some wooden object that looks like a black statuette. I pick the thing up: it’s easily removable. I stick it under my arm. I told Hubert, ‘It’s of no interest. . .’ and kept this treasure for myself. I gazed at it for hours on end, in private. So my deductions, my hunches were not mistaken: the Bièvre-Seine confluence was once the site where sorcerers and satanists must surely have gathered. And this kind of primitive magic, which the blacks of Central Africa practise today, was known here several centuries ago. The statuette had miraculously survived the onslaught of time: the well-known virtues of the waters of the Bièvre, so rich in tannin, had protected the wood from rotting, actually hardened, almost fossilized it. The object answered a purpose that was anything but aesthetic. Crudely carved, probably from heart of oak. The legs were slightly set apart, the arms detached from the body. No indication of gender. Four nails set in a triangle were planted in its chest. Two of them, corroded with rust, broke off at the wood’s surface all on their own. There was a spike sunk in each eye. The skull, like a salt cellar, had twenty-four holes in which little tufts of brown hair had been planted, fixed in place with wax, of which there were still some vestiges. I’ve kept quiet about my find. I’m biding my time.

Within a month of their taking up their residence in Half Moon Street, it had been borne in upon his lordship that his wife was no more fit to carve her way through life than the kitten he called her. His lordship, who had never known responsibility, or shown the least ability to regulate his own career on respectable lines, found himself sole lord and master of a confiding little creature who placed implicit faith in his judgement, and relied upon him not only to guide her footsteps, but to rescue her from the consequences of her own ignorance. A man with a colder heart than Sherry's would have shrugged and turned a blind eye to his wife's difficulties. But the Viscount's heart was not cold, and just as his protective instinct had one night made him search all night through the woods at Sheringham Place for a favorite dog which had dug deep into a rabbit burrow and had been trapped there, so it compelled him to take such care of his Hero as occurred to him. She had always looked up and adored him, and while he took this for granted he was by no means oblivious to it, and did his best to be kind to her. He was amused, but a little touched, to discover that no deeper felicity was known to her than to go about in his company; she would grow out of that soon enough, he supposed, quite forgetting that when she had shown a willingness to go out with Lord Wrotham the instinct of possessiveness in him had led him to discourage such practices in no uncertain manner.

When he died, I suddenly realized I wasn’t crying for him at all, but for the things he did. I cried because he would never do them again, he would never carve another piece of wood or help us raise doves and pigeons in the backyard or play the violin the way he did, or tell us jokes the way he did. He was part of us and when he died, all the actions stopped dead and there was no one to do them the way he did. He was individual. He was an important man. I’ve never gotten over his death. Often I think what wonderful carvings never came to birth because he died. How many jokes are missing from the world, and how many homing pigeons untouched by his hands? He shaped the world. He did things to the world. The world was bankrupted of ten million fine actions the night he passed on. Everyone must leave something behind when he dies, my grandfather said. A child or a book or a painting or a house or a wall built or a pair of shoes made. Or a garden planted. Something your hand touched some way so your soul has somewhere to go when you die, and when people look at that tree or that flower you planted, you're there. It doesn't matter what you do, he said, so long as you change something from the way it was before you touched it into something that's like you after you take your hands away. The difference between the man who just cuts lawns and a real gardener is in the touching, he said. The lawn-cutter might just as well not have been there at all; the gardener will be there a lifetime.

Untamo again reflected, "How can we o'ercome the infant, That destruction come upon him, And that death may overtake him?" Then he bade his servants gather First a large supply of birch-trees, Pine-trees with their hundred needles, Trees from which the pitch was oozing, For the burning of the infant, And for Kullervo's destruction. So they gathered and collected First a large supply of birch-trees, Pine-trees with their hundred needles, Trees from which the pitch was oozing, And of bark a thousand sledgefuls, Ash-trees, long a hundred fathoms. Fire beneath the wood they kindled, And the pyre began to crackle, And the boy they cast upon it, 'Mid the glowing fire they cast him. Burned the fire a day, a second, Burning likewise on the third day, When they went to look about them. Knee-deep sat the boy in ashes, In the embers to his elbows. In his hand he held the coal-rake, And was stirring up the fire, And he raked the coals together. Not a hair was singed upon him, Not a lock was even tangled. Then did Untamo grow angry. "Where then can I place the infant, That we bring him to destruction, And that death may overtake him?" So upon a tree they hanged him, Strung him up upon an oak-tree. Two nights and a third passed over, And upon the dawn thereafter, Untamo again reflected: "Time it is to look around us, Whether Kullervo has fallen, Or is dead upon the gallows." Then he sent a servant forward, Back he came, and thus reported: "Kullervo not yet has perished, Nor has died upon the gallows. Pictures on the tree he's carving, In his hands he holds a graver. All the tree is filled with pictures, All the oak-tree filled with carvings!

She had come to analysis because she was, as she put it, “ruining her children.” ... “But you are so frustrating,” she said. “I want you to take something away from me, and you keep giving it back.” And what, I asked, was that “something” she wanted to give away? “The pain. The crazy,” she said. She said there was a little shrine, somewhere in the north of Brazil. The land was dry, the town impossibly poor, but people would travel for hundreds of miles to get there, to leave candles, gifts, and ex- voto offerings thanking the saint for answered prayers, for healing, for having rescued them from distress. “I bring you my worries. I bring you my tears. I bring you the dreams I have. I want to leave them here. I want to hang them on your wall and return home healed. But everything I give to you, you give back. You say, like you just said, ‘What is this “something” you want to give away?’ ” Years later I looked it up, the shrine. There were many like the one my Brazilian patient had described. One of them was a kind of cave or grotto, where pilgrims would leave little body parts carved from wood or wax: a foot, a breast, a head. From time to time the priest collected the wax objects and melted them down, making candles to be sold to other pilgrims. The walls and ceiling of the shrine were black with candle smoke and crowded with these suspended offerings. I think now that my Brazilian patient managed at least to give that away, the conjured image of a blackened shrine, hung with a jumble of body parts. I think that in the soul of each psychoanalyst such a place must exist, in spite of what we profess about our neutrality, our professional detachment. Perhaps something of what we receive can be melted down and sold back as candlelight— our costly illuminations— but other elements remain just as they appeared, the dreams nailed to the walls, the abandoned hearts and limbs, the soot of inextinguishable longing.

I must be a writer of words, and nothing else. … I do not like writing about words, because then I often use bad and wrong and stale and woolly words. What I like to do is to treat words as a craftsman does his wood or stone or what-have-you, to hew, carve, mould, coil, polish and plane them into patterns, sequences, sculptures, fugues of sound expressing some lyrical impulse, some spiritual doubt or conviction, some dimly-realised truth I must try to reach and realise. … I am a painstaking, conscientious, involved and devious craftsman in words, however unsuccessful the result so often appears, and to whatever wrong uses I may apply my technical paraphernalia, I use everything and anything to make my poems work and move them in the directions I want to… … I, myself do not read poetry for anything but pleasure. I read only the poems I like. This means, of course, that I have to read a lot of poems I don't before I find the ones I do, but, when I do find the ones I do, then all I can say is, 'Here they are', and read them to myself for pleasure. Read the poems you like reading. Don't bother whether they're 'important', or if they'll live. What does it matter what poetry is, after all? If you want a definition of poetry, say: 'Poetry is what makes me laugh or cry or yawn, what makes my toenails twinkle, what makes me want to do this or that or nothing', and let it go at that. All that matters about poetry is the enjoyment of it, however tragic it may be. All that matters is the eternal movement behind it, the vast undercurrents of human grief, folly, pretension, exaltation, or ignorance, however unlofty the intention of the poem. You can tear a poem apart to see what makes it technically tick, and say to yourself, when the works are laid out before you, the vowels, the consonants, the rhymes or rhythms, 'Yes, this is it. This is why the poems moves me so. It is because of the craftsmanship.' But you're back again where you began. You're back with the mystery of having been moved by words. The best craftsmanship always leaves holes and gaps in the works of the poem so that something that is not in the poem can creep, crawl, flash or thunder in.

The last time I saw Collin was in 1917, at the foot of Mort-Homme. Before the great slaughter, Collin’d been an avid angler. On that day, he was standing at the hole, watching maggots swarm among blow flies on two boys that we couldn’t retrieve for burial without putting our own lives at risk. And there, at the loop hole, he thought of his bamboo rods, his flies and the new reel he hadn’t even tried out yet. Collin was imaging himself on the riverbank, wine cooling in the current his stash of worms in a little metal box and a maggot on his hook, writhing like… Holy shit. Were the corpses getting to him? Collin. The poor guy didn’t even have time to sort out his thoughts. In that split second, he was turned into a slab of bloody meat. A white hot hook drilled right through him and churned through his guts, which spilled out of a hole in his belly. He was cleared out of the first aid station. The major did triage. Stomach wounds weren’t worth the trouble. There were all going to die anyway, and besides, he wasn’t equipped to deal with them. Behind the aid station, next to a pile of wood crosses, there was a heap of body parts and shapeless, oozing human debris laid out on stretchers, stirred only be passing rats and clusters of large white maggots. But on their last run, the stretcher bearers carried him out after all… Old Collin was still alive. From the aid station to the ambulance and from the ambulance to the hospital, all he could remember was his fall into that pit, with maggots swarming over the open wound he had become from head to toe… Come to think of it, where was his head? And what about his feet? In the ambulance, the bumps were so awful and the pain so intense that it would have been a relief to pass out. But he didn’t. He was still alive, writhing on his hook. They carved up old Collin good. They fixed him as best they could, but his hands and legs were gone. So much for fishing. Later, they pinned a medal on him, right there in that putrid recovery room. And later still, they explained to him about gangrene and bandages packed with larvae that feed on death tissue. He owed them his life. From one amputation and operation to the next – thirty-eight in all – the docs finally got him “back on his feet”. But by then, the war was long over.

The birds had multiplied. She'd installed rows upon rows of floating melamine shelves above shoulder height to accommodate the expression of her once humble collection. Though she'd had bird figurines all over the apartment, the bulk of her prized collection was confined to her bedroom because it had given her joy to wake up to them every morning. Before I'd left, I had a tradition of gifting her with bird figurines. It began with a storm petrel, a Wakamba carving of ebony wood from Kenya I had picked up at the museum gift shop from a sixth-grade school field trip. She'd adored the unexpected birthday present, and I had hunted for them since. Clusters of ceramic birds were perched on every shelf. Her obsession had brought her happiness, so I'd fed it. The tiki bird from French Polynesia nested beside a delft bluebird from the Netherlands. One of my favorites was a glass rainbow macaw from an Argentinian artist that mimicked the vibrant barrios of Buenos Aires. Since the sixth grade, I'd given her one every year until I'd left: eight birds in total. As I lifted each member of her extensive bird collection, I imagined Ma-ma was with me, telling a story about each one. There were no signs of dust anywhere; cleanliness had been her religion. I counted eighty-eight birds in total. Ma-ma had been busy collecting while I was gone. I couldn't deny that every time I saw a beautiful feathered creature in figurine form, I thought of my mother. If only I'd sent her one, even a single bird, from my travels, it could have been the precursor to establishing communication once more. Ma-ma had spoken to her birds often, especially when she cleaned them every Saturday morning. I had imagined she was some fairy-tale princess in the Black Forest holding court over an avian kingdom. I was tempted to speak to them now, but I didn't want to be the one to convey the loss of their queen. Suddenly, however, Ma-ma's collection stirred. It began as a single chirp, a mournful cry swelling into a chorus. The figurines burst into song, tiny beaks opening, chests puffed, to release a somber tribute to their departed beloved. The tune was unfamiliar, yet its melancholy was palpable, rising, surging until the final trill when every bird bowed their heads toward the empty bed, frozen as if they hadn't sung seconds before. I thanked them for the happiness they'd bestowed on Ma-ma.

Land and Sea The brilliant colors are the first thing that strike a visitor to the Greek Isles. From the stunning azure waters and blindingly white houses to the deep green-black of cypresses and the sky-blue domes of a thousand churches, saturated hues dominate the landscape. A strong, constant sun brings out all of nature’s colors with great intensity. Basking in sunshine, the Greek Isles enjoy a year-round temperate climate. Lemons grow to the size of grapefruits and grapes hang in heavy clusters from the vines of arbors that shade tables outside the tavernas. The silver leaves of olive trees shiver in the least sea breezes. The Greek Isles boast some of the most spectacular and diverse geography on Earth. From natural hot springs to arcs of soft-sand beaches and secret valleys, the scenery is characterized by dramatic beauty. Volcanic formations send craggy cliffsides plummeting to the sea, cause lone rock formations to emerge from blue waters, and carve beaches of black pebbles. In the Valley of the Butterflies on Rhodes, thousands of radiant winged creatures blanket the sky in summer. Crete’s Samaria Gorge is the longest in Europe, a magnificent natural wonder rife with local flora and fauna. Corfu bursts with lush greenery and wildflowers, nurtured by heavy rainfall and a sultry sun. The mountain ranges, gorges, and riverbeds on Andros recall the mainland more than the islands. Both golden beaches and rocky countrysides make Mykonos distinctive. Around Mount Olympus, in central Cyprus, timeless villages emerge from the morning mist of craggy peaks and scrub vegetation. On Evia and Ikaria, natural hot springs draw those seeking the therapeutic power of healing waters. Caves abound in the Greek Isles; there are some three thousand on Crete alone. The Minoans gathered to worship their gods in the shallow caves that pepper the remotest hilltops and mountain ranges. A cave near the town of Amnissos, a shrine to Eileithyia, goddess of childbirth, once revealed a treasure trove of small idols dedicated to her. Some caves were later transformed into monasteries. On the islands of Halki and Cyprus, wall paintings on the interiors of such natural monasteries survive from the Middle Ages. Above ground, trees and other flora abound on the islands in a stunning variety. ON Crete, a veritable forest of palm trees shades the beaches at Vai and Preveli, while the high, desolate plateaus of the interior gleam in the sunlight. Forest meets sea on the island of Poros, and on Thasos, many species of pine coexist. Cedars, cypress, oak, and chestnut trees blanket the mountainous interiors of Crete, Cyprus, and other large islands. Rhodes overflows with wildflowers during the summer months. Even a single island can be home to disparate natural wonders. Amorgos’ steep, rocky coastline gives way to tranquil bays. The scenery of Crete--the largest of the Greek Isles--ranges from majestic mountains and barren plateaus to expansive coves, fertile valleys, and wooded thickets.

So, you want to improve your home like you have some knowledge and respect for the endeavor, yes? Very well. First, you need to know the basics associated with it to showcase what type of knowledge you actually have about it. If that is not enough, try reviewing the article listed below to assist you. Home improvement is often a daunting task. This is because of the time and the amounts of money required. However, it doesn't have to be so bad. If you have several projects in your house, divide them up into several smaller DIY projects. For example you may want to redo the entire living room. Start simple, by just replacing the carpet, and before you know it, your living room will be like new. One great way to make the inside of your home sparkle is to put new molding in. New molding helps create a fresh sense in your living space. You can purchase special molding with beautiful carvings on them to add a unique touch of elegance and style to your home. When it comes to home improvement, consider replacing your windows and doors. This not only has a chance of greatly improving the value of the home, but may also severely decrease the amount of money required to keep your house warm and dry. You can also add extra security with new doors and windows. Change your shower curtain once a month. Showering produces excessive humidity in a bathroom that in turn causes shower curtains to develop mold and mildew. To keep your space fresh and healthy, replace your curtains. Don't buy expensive plastic curtains with hard to find designs, and you won't feel bad about replacing it. Sprucing up your walls with art is a great improvement idea, but it doesn't have to be a painting. You can use practically anything for artwork. For instance, a three-dimensional tile works great if you contrast the colors. You can even buy some canvas and a frame and paint colored squares. Anything colorful can work as art. If you are renovating your kitchen but need to spend less money, consider using laminate flooring and countertops. These synthetic options are generally much less expensive than wood, tile, or stone. They are also easier to care for. Many of these products are designed to closely mimic the natural products, so that the difference is only visible on close inspection. New wallpaper can transform a room. Before you add wallpaper, you need to find out what type of wall is under the existing wallpaper. Usually walls are either drywall or plaster smoothed over lath. You can figure out what kind of wall you are dealing with by feeling the wall, plaster is harder, smoother, and colder than drywall. You can also try tapping the wall, drywall sounds hollow while plaster does not. Ah, you have read the aforementioned article, or you wouldn't be down here reading through the conclusion. Well done! That article should have provided you with a proper foundation of what it takes to properly and safely improve your home. If any questions still remain, try reviewing the article again.

Goatherd, when you turn the corner by the oaks you'll see a freshly carved statue in fig wood. The bark is not peeled off. It is legless, earless, but strongly equipped with a dynamic phallus to perform the labor of Aphrodite. A holy hedge runs around the precinct where a perennial brook spills down from upper rocks and feeds a luxuriance of bay, myrtle and fragrant cypress trees. A grape vine pours its tendrils along a branch, and spring blackbirds echo in pure transparency of sound to high nightingales who echo back with pungent honey. Come, sit down, and beg Priapos to end my love for Daphnis. Butcher a young goat in sacrifice. If he will not, I make three vows: I will slay a young cow, a shaggy goat and a darling lamb I am raising. May God hear you and assent.

Wendell Berry: Underlying this country, nine hundred feet below the highest ridgetops, more than four hundred feet below the surface of the river, is sea level. We seldom think of it here, landlocked. And yet the attraction of seal level dwells in this country as an ideal dwells in man’s mind. All our rains go in search of it and, departing, they have carved the land in a shape that is fluent and falling… the wild is flowing back like a tide. The slopes along the hollow steepen still more, and I go in under the trees. I pass beneath the surface. I am enclosed, and my sense, my interior sense, of the country becomes intricate. There is no longer the possibility of seeing very far. The distances are closed off by the trees and the steepening walls of the hollow. One cannot grow familiar here by sitting and looking as one can up in the open on the ridge. Here the eyes become dependent on the feet. To see the woods from the inside one must look and move and look again. It is inexhaustible in its standpoints. A lifetime will not be enough to experience it all.

It is important to stress that carving on wood or stone is a fairly laborious process and that the kinds of things recorded using the runic alphabets tended to be short and of a different nature from texts that can be easily written only in manuscripts.

... the difficulty was in training the eye to see the whole world of usual forms -- patterns of brick, painted plaster, carved and carpentered wood -- not as "buildings" and "streets" but as an infinite series of free and arbitrary choices. There was no place in such a scheme for orders, styles, sophistication, taste. ("The Asian Shore")

the intricately carved piece of wood has served as a reminder to him to appreciate simple things because they hold more possibilities for individual qualities - much like a blank piece of paper. It could still be filled with beautiful images or text, while a used piece of paper could only be destroyed or accepted.

Dahlia follows while gawking at all the details. “It’s exactly like the one Gerald designed for Francesca.” “I made a few modifications.” I trace over a wood-carved dahlia that would have been a rose if I had stuck to Gerald’s original design. Thankfully, my mom had a different idea, which added a personal touch to the piece.

a chest of wood carved with a dozen stages of the moon as it waxed and waned.

Bits of ice came free from the gray stones of the cottage, revealing the faded ward-markings etched around the threshold. My father had once convinced a passing charlatan to trade the engravings against faerie harm in exchange for one of his wood carvings.

hundred pounds a night. She had looked up the prices. She walked into a hyperbolic oriental extravaganza. Her bag had arrived before her. She walked in, uneasily, the wood panelling on the walls set off the scarlet fabrics. The king-size bed was lower than normal and a Ming stone carving stood in the room. She kept away, well away. She stepped out into the private walled garden with an oriental style water feature. The day was dry with a crisp chill in the air. The place was idyllic. It had a charm all its own. The sort of place she would love to bring Oliver.

but if Yrene didn’t bother to arrive on time, then he certainly wouldn’t bother to wait for her. His arms were trembling by the time the clock on the sideboard chimed noon, little silver bells atop the carved wood piece filling the space with clear, bright ringing. Sweat slid down his chest, his spine, his face

15For a father consumed with untimely grief When his child was soon taken from him Made an image of the once-dead human being And honored him now as a god, And handed down to those under him secret mysteries and initiations. 16Then the ungodly custom, strengthened by time, was kept as a law, And at the command of tyrants carved images were worshiped. 17When men could not honor a tyrant before his face Because he lived far away, They imagined his face from a distance And made a visible image of the honored king, That by their zeal they might flatter the one absent as though present. 18Then the ambition of the craftsman encouraged Even those who did not know the king to increase their worship. 19For wishing perhaps to please the one who ruled over him, He skillfully forced the likeness into a more beautiful form, 20And the multitude, attracted by the popularity of his work, Now considered him as an object of worship Whom a short time before they honored as a man. 21But this became a trap for their life, Because men, in bondage either to calamity or to kingly power, Conferred on stones and wood a name not shared with another.

I haven't seen my father in nine years. There are no hugs. Hugs are luxuries of the weak, and the Yates family tree is carved from petrified wood. [Rose Yates]

The carved wood wore into his shoulder, a reassuring discomfort. He pressed himself against it, parting the bed curtains, and with his right eye saw the light of strength dimming from a man he used to fancy was his lover.

The deeper that sorrow carves into your being, the more joy you can contain. Is not the cup that holds your wine the very cup that was burned in the potter’s oven? And is not the lute that soothes your spirit the very wood that was hollowed with knives? When you are joyous, look deep into your heart and you shall find it is only that which has given you sorrow that is giving you joy.

The train stopped at a station that had no town, and a short while later it passed the only banana plantation along the route that had its name written over the gate: Macondo. This word had attracted my attention ever since the first trips I had made with my grandfather, but I discovered only as an adult that I liked its poetic resonance. I never heard anyone say it and did not even ask myself what it meant. I had already used it in three books as the name of an imaginary town when I happened to read in an encyclopedia that it is a tropical tree resembling the ceiba, that it produces no flowers or fruit, and that its light, porous wood is used for making canoes and carving cooking implements. Later, I discovered in the Encyclopaedia Britannica that in Tanganyika there is a nomadic people called the Makonde, and I thought this might be the origin of the word. But I never confirmed it, and I never saw the tree, for though I often asked about it in the banana region, no one could tell me anything about it. Perhaps it never existed.

A wisdom so penetrating, emerges from the trees. On its trunk is carved the seasons and their storms it stood up to, the courage it held out against the unsympathetic felling, yet stood calm and composed. How collected it is amid the laughter of storms.

The true Blackstaff was a massive entity of rune-inscribed dusk-wood, made black by years of use, melded with veins of silver metal rune-carved. Atop the staff was a large axe head in the shape of a snarling wolf’s head, its eyes aglow with green magic.

But he didn’t share them, not before he said to Athalar, “Luna’s Horn was a weapon wielded by Pelias, the first Starborn Prince, during the First Wars. The Fae forged it in their home world, named it for the goddess in their new one, and used it to battle the demon hordes once they made the Crossing. Pelias wielded the Horn until he died.” Ruhn put a hand on his chest. “My ancestor—whose power flows in my veins. I don’t know how it worked, how Pelias used it with his magic, but the Horn became enough of a nuisance for the demon princes that they did everything they could to retrieve it from him.” Ruhn held out his phone, the picture of the illuminated manuscript glaringly bright in the thick shadows. The illustration of the carved horn lifted to the lips of a helmeted Fae male was as pristine as it had been when inked millennia ago. Above the figure gleamed an eight-pointed star, the emblem of the Starborn. Bryce went wholly still. The stillness of the Fae, like a stag halting in a wood.

The women moved in to carve up the caribou and soon large chunks of its meat were roasting over the fire. The gathered families threw their wood carvings into the fire pit. The little dogwood caribous burned up and the smoke curled up with the sacrificed caribou’s spirit into the night sky where it dimmed the starlight behind a hazy sheen. The men danced and prayed to the departing spirit. In song and dance they said their thanks that it gave its life for their meal. Then they portioned out the meat.

He went slowly along a long gray corridor, the redoubtable masonry of clammy stone on either side stacked and mortared against the penetration of hope. The familiar smell of disinfectant and floor wax was in his nostrils, the walls lined with scarred wooden benches with high backs that may have been pews rescued from a desanctified church. In passing he read names carved into the seats circumscribed with hearts or conjoined with chains and there were admonitions in crude calligraphy to fuck off, to eat shit. In one high seat back an optimistic vandal had inscribed his assurance that Millimaki would be reborn. The work of feral children, of wives and lovers mutely enraged by their celibacy, their infidelities. Mothers had dug their nails into the soft wood as they waited in the dank corridor to see the fruit of their wombs turned out so briefly from their cages.

When Eroni took us to Nauru Island, I had picked up two coconuts at the base of the tree where he had found Kennedy. Back in Mystic, I hired a wood carver to make replicas of Kennedy’s hand-carved message on them. One I still have. The other I presented to Fritz Hollings, whom I invited to our private screening of National Geographic’s television special, The Search for Kennedy’s PT-109. I wanted to help him make up for what he had lost in the fire, and he was moved by the gesture.

GODMAN QUOTES 12 ***Myths of our soul*** It’s good to cry sometimes, tell nature how weak you are, to your own strength. Seek wisdom and knowledge will find you. In posterity place your judgment when it has no certainty. What we mistakenly lost to piper, is found in music…let variety rule your taste. The longest bridge in life is that without destination. Carve your life with the best wood, for the best trees come from the best seed. Give your sight to the see, and relieve your eye from the sleep. All destinations in life bring to the grave. All pressure presses us to haste… endurance calls for patience. To a secret is meant for the hidden.

Your hand, my wonder, is now icy cold. The purest light of the celestial dome has burned me through. And now we are as two still plains lying in darkness, as two black banks of a frozen stream in the chasm of the world. Our hair combed back is carved in wood, the moon walks over our ebony shoulders. A distant cockcrow, the night goes by, silent. Rich is the rime of love, withered the dowry. Where are you, living in what depths of time, love, stepping down into what waters, now, when the frost of our voiceless lips does not fend off the divine fires?

Already, the woods are being carved away for little box-like houses made of ticky-tacky.

When she came to write her novels about Wells, however, it was Tower House that she used as their setting; all except for the bedrooms at the Principal’s House, which she remembered “were decorated with carved cherubs of stone or wood.” When I wrote A City of Bells I placed my family in Tower House but fetched the cherub population from across the road to be with them.23 A City of Bells was published in April 1936.

These goshawks weren’t fully displaying: there was none of the skydiving I’d read about in books. But they were loving the space between each other, and carving it into all sorts of beautiful concentric chords and distances. A couple of flaps, and the male, the tiercel, would be above the female, and then he’d drift north of her, and then slip down, fast, like a knife-cut, a smooth calligraphic scrawl underneath her, and she’d dip a wing, and then they’d soar up again. They were above a stand of pines, right there. And then they were gone. One minute my pair of goshawks was describing lines from physics textbooks in the sky, and then nothing at all. I don’t remember looking down, or away. Perhaps I blinked. Perhaps it was as simple as that. And in that tiny black gap which the brain disguises they’d dived into the wood.

Presents were things you made for someone. Out of cloth or carved from wood. Ribbons or even a sharp thing like a knife. You gave someone something because it was pretty or because they had a use for it. Birthdays were for the children of the rich so they knew their birth had value to those around them. Their life had value. There were many days for the living, and some of them belonged to the harvest and some belonged to holy saints.

With its ninety-foot granite walls, rushing waterfalls, and boardwalks, the Flume was the ultimate nature walk, and one of my favorite places to visit as a kid. When I saw the sign for it on the side of the highway—dark wood with carved, yellow bubble letters—I let out an audible squeal of glee.

The handle is a beautiful pink, the wood hand carved and ornate.

the leather stool at the bar, and sighed as her bare feet touched the cool brass footrest running the length of the dark wood counter. Lethe hadn’t changed in the two years since she’d last set foot on the floor that lent itself to an optical illusion, painted with black, gray, and white cubes. The cherrywood pillars still rose like trees to form the carved, arched ceiling high above, looming over a bar made from fogged glass and black metal, all clean lines and square edges.

Somehow, it looked even more old-fashioned than the kitchen. The dresser was gorgeous, made of a dark wood I couldn't identify, with ornate curlicue carvings along the top and on the handles. It looked like something you might find at an antique show. The large, floral, probably homemade quilt covering the bed did, too. As for the bed itself, it was an honest-to-god four-poster bed complete with a lacy white canopy hanging above it. The mattress was thick and looked sumptuous and comfortable.

he was as if carved from nightmares and crafted in sin.

Simply put, an idol is more than a figurine carved out of wood or cast out of metal; it is whomever or whatever I trust to protect and provide for me.

Fatimah handed Jasmine a lotus flower carved out of willow wood, with a magnetic needle inserted into its center and sealed with wax. As Jasmine gazed down at the wooden flower in her palm, the needle started to... twitch. "A compass," Fatimah explained, "to guide your way through the tournament and beyond.