Capitalism A Love Story Quotes

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Her handwriting was curious — small sharp little letters with no capitals (who did she think she was, e. e. cummings?).
Erich Segal (Love Story (Love Story, #1))
The love I felt for her on that train ride had a capital and provinces, parishes and a Vatican, an orange planet and many sullen moons -- it was systemic and it was complete.
Gary Shteyngart (Super Sad True Love Story)
The growing number of gated communities in our nation is but one example of the obsession with safety. With guards at the gate, individuals still have bars and elaborate internal security systems. Americans spend more than thirty billion dollars a year on security. When I have stayed with friends in these communities and inquired as to whether all the security is in response to an actual danger I am told “not really," that it is the fear of threat rather than a real threat that is the catalyst for an obsession with safety that borders on madness. Culturally we bear witness to this madness every day. We can all tell endless stories of how it makes itself known in everyday life. For example, an adult white male answers the door when a young Asian male rings the bell. We live in a culture where without responding to any gesture of aggression or hostility on the part of the stranger, who is simply lost and trying to find the correct address, the white male shoots him, believing he is protecting his life and his property. This is an everyday example of madness. The person who is really the threat here is the home owner who has been so well socialized by the thinking of white supremacy, of capitalism, of patriarchy that he can no longer respond rationally. White supremacy has taught him that all people of color are threats irrespective of their behavior. Capitalism has taught him that, at all costs, his property can and must be protected. Patriarchy has taught him that his masculinity has to be proved by the willingness to conquer fear through aggression; that it would be unmanly to ask questions before taking action. Mass media then brings us the news of this in a newspeak manner that sounds almost jocular and celebratory, as though no tragedy has happened, as though the sacrifice of a young life was necessary to uphold property values and white patriarchal honor. Viewers are encouraged feel sympathy for the white male home owner who made a mistake. The fact that this mistake led to the violent death of an innocent young man does not register; the narrative is worded in a manner that encourages viewers to identify with the one who made the mistake by doing what we are led to feel we might all do to “protect our property at all costs from any sense of perceived threat. " This is what the worship of death looks like.
bell hooks (All About Love: New Visions)
76. David Hume – Treatise on Human Nature; Essays Moral and Political; An Enquiry Concerning Human Understanding 77. Jean-Jacques Rousseau – On the Origin of Inequality; On the Political Economy; Emile – or, On Education, The Social Contract 78. Laurence Sterne – Tristram Shandy; A Sentimental Journey through France and Italy 79. Adam Smith – The Theory of Moral Sentiments; The Wealth of Nations 80. Immanuel Kant – Critique of Pure Reason; Fundamental Principles of the Metaphysics of Morals; Critique of Practical Reason; The Science of Right; Critique of Judgment; Perpetual Peace 81. Edward Gibbon – The Decline and Fall of the Roman Empire; Autobiography 82. James Boswell – Journal; Life of Samuel Johnson, Ll.D. 83. Antoine Laurent Lavoisier – Traité Élémentaire de Chimie (Elements of Chemistry) 84. Alexander Hamilton, John Jay, and James Madison – Federalist Papers 85. Jeremy Bentham – Introduction to the Principles of Morals and Legislation; Theory of Fictions 86. Johann Wolfgang von Goethe – Faust; Poetry and Truth 87. Jean Baptiste Joseph Fourier – Analytical Theory of Heat 88. Georg Wilhelm Friedrich Hegel – Phenomenology of Spirit; Philosophy of Right; Lectures on the Philosophy of History 89. William Wordsworth – Poems 90. Samuel Taylor Coleridge – Poems; Biographia Literaria 91. Jane Austen – Pride and Prejudice; Emma 92. Carl von Clausewitz – On War 93. Stendhal – The Red and the Black; The Charterhouse of Parma; On Love 94. Lord Byron – Don Juan 95. Arthur Schopenhauer – Studies in Pessimism 96. Michael Faraday – Chemical History of a Candle; Experimental Researches in Electricity 97. Charles Lyell – Principles of Geology 98. Auguste Comte – The Positive Philosophy 99. Honoré de Balzac – Père Goriot; Eugenie Grandet 100. Ralph Waldo Emerson – Representative Men; Essays; Journal 101. Nathaniel Hawthorne – The Scarlet Letter 102. Alexis de Tocqueville – Democracy in America 103. John Stuart Mill – A System of Logic; On Liberty; Representative Government; Utilitarianism; The Subjection of Women; Autobiography 104. Charles Darwin – The Origin of Species; The Descent of Man; Autobiography 105. Charles Dickens – Pickwick Papers; David Copperfield; Hard Times 106. Claude Bernard – Introduction to the Study of Experimental Medicine 107. Henry David Thoreau – Civil Disobedience; Walden 108. Karl Marx – Capital; Communist Manifesto 109. George Eliot – Adam Bede; Middlemarch 110. Herman Melville – Moby-Dick; Billy Budd 111. Fyodor Dostoevsky – Crime and Punishment; The Idiot; The Brothers Karamazov 112. Gustave Flaubert – Madame Bovary; Three Stories 113. Henrik Ibsen – Plays 114. Leo Tolstoy – War and Peace; Anna Karenina; What is Art?; Twenty-Three Tales 115. Mark Twain – The Adventures of Huckleberry Finn; The Mysterious Stranger 116. William James – The Principles of Psychology; The Varieties of Religious Experience; Pragmatism; Essays in Radical Empiricism 117. Henry James – The American; The Ambassadors 118. Friedrich Wilhelm Nietzsche – Thus Spoke Zarathustra; Beyond Good and Evil; The Genealogy of Morals;The Will to Power 119. Jules Henri Poincaré – Science and Hypothesis; Science and Method 120. Sigmund Freud – The Interpretation of Dreams; Introductory Lectures on Psychoanalysis; Civilization and Its Discontents; New Introductory Lectures on Psychoanalysis 121. George Bernard Shaw – Plays and Prefaces
Mortimer J. Adler (How to Read a Book: The Classic Guide to Intelligent Reading)
Surely for as long as there have been nights as bad as this one---something to raise the possibility of another night that could actually, with love and cockcrows, light the path home, banish the Adversary, destroy the boundaries between our lands our bodies, our stories, all false, about who we are: for the one night, leaving only the clear way home and the memory of the infant you saw, almost too frail, there's too much shit in these streets, camels andother beasts stir heavily outside, each hoof a chance to wipe him out, make him only another Messiah, and sure somebody's around already taking bets on that one, while here in this town the Jewish collaborators are selling useful gossip to Imperial Intelligence, and the local hookers are keeping the foreskinned invaders happy, charging whatever the traffic will bear, just like the innkeepers who're naturally delighted with this registration thing, and up in the capital they're wondering should they, maybe, give everybody a number; yeah, something to help SPQR record-keeping...and Herod, or Hitler, fellas...what kind of a world is it...for a baby to come in tippin' those toledos at 7 pounds 8 ounces thinkin' he's gonna redeem it, why, he ought have his head examined... "But on the way home tonight, you wish you'd picked him up, held him a bit. Just held him, very close to your heart, his cheek by the hollow of your shoulder, full of sleep. As it it were you who could, somehow, save him. For the moment not caring who you're supposed to be registered as. For the moment, anyway, no longer who the Caesars say you are.
Thomas Pynchon (Gravity's Rainbow)
The love I felt for her on that train ride had a capital and provinces, parishes and a Vatican, an orange planet and many sullen moons—it was systemic and it was complete.
Gary Shteyngart (Super Sad True Love Story)
The blessed lives of model-types, banking on the envy of the unwashed populace to earn their keep.
Mahvesh Murad (The Djinn Falls in Love & Other Stories)
I go out most nights. There's always something new to find. Always something unneeded that I need.
Kirsty Logan (The Djinn Falls in Love & Other Stories)
It wasn’t just wealth itself that put me in that position; a lot of it was sheer stubborn curiosity. Whenever I served on a corporate board, I was notorious for asking more questions than any other director on that board. I didn’t give a shit if my question showed how stupid I was. A lot of people are scared to ask questions because they don’t want people to know how dumb they are. I’ve never had that problem.
Ken Langone (I Love Capitalism!: An American Story)
I mean, if I am going to invest in a new model, I'd have to be sure there's a market. We will create a market, said Claire with surprising ruthlessness. That's how business works. That's how late capitalism works, I said.
Jeanette Winterson (Frankissstein: A Love Story)
The fight against fascism had been won, but it was the fight against communism that really motivated Britain and America. The world's great capitalist democracies were not interested in any ideology except the rights of markets.
Jeanette Winterson (Frankissstein: A Love Story)
William Penn planned to use this land for a colony where Quaker ideas would be followed. He wanted the settlers to be like brothers, all equal to each other. The capital city would be called the City of Brotherly Love--in Greek, Philadelphia.
Susan Wise Bauer (Early Modern Times: From Elizabeth the First to the Forty-Niners (The Story of the World, #3))
Learning became her. She loved the smell of the books, the shelves, the type on the pages, the sense that the world was an infinite but knowable place. Every fact she learned seemed to open another question, and for every question there was another book. She learned the card catalog. She never learned more than she needed to know. She read romantic novels and she imagined that the men and women at the reading tables around her were the subject of the books. Happy passionate lives, so simple it seemed for others. She read Jane Austen, Thackeray, Dickens, stories in which the lives of the tattered poor turned out to be blissful in the end. She read about the capitals of the world, the cathedrals and minarets, the broad avenues, and the volatile and ever-expanding world of science.
Robert Goolrick (A Reliable Wife)
I remember once, when I lived in the Capital for a month and bought the paper fresh each day, I went wild with love, anger, irritation, frustration; all of the passions boiled in me. I was young. I exploded at everything I saw. But then I saw what I was doing: I was believing what I read. Have you noticed? You believe a paper printed on the very day you buy it? This has happened but only an hour ago, you think! It must be true.' He shook his head. 'So I learned to stand back away and let the paper age and mellow. Back here, in Colonia, I saw the headlines diminish to nothing. The week-old paper—why, you can spit on it if you wish. It is like a woman you once loved, but you now see, a few days later, she is not quite what you thought. She has rather a plain face. She is no deeper than a cup of water.
Ray Bradbury (Bradbury Stories: 100 of His Most Celebrated Tales)
Paugh!" the troll scoffed. "Romance. Kissing and folly. Where's the story, where's the philosophy? I'm a troll, and even I can't rip a bodice. You should read real literature. The classics." He held up a book called Ye Olde Clubbe of Fisticuffs. "This is one of my favorites. It's all about, like, rejecting capitalism." He held up another, the spine as yet uncracked, called Alliance of Nincompoops. "Or this one, about a misunderstood genius. You should read it. I'd love to chat about what the true meaning of success is when we're living in a world that values looks instead of substance.
Delilah S. Dawson (Kill the Farm Boy (The Tales of Pell, #1))
The Tang Dynasty has always held a special lure for me. This was a time when women rose to the highest ranks as warriors, courtesans and scholars. Anyone with the will and the perseverance to excel could make it. The imperial capital of Changan emerged as a cosmopolitan center of trade and culture. The most famous love stories, the most beautiful poetry and the most elegant fashions came from this era. The Silk Road which connected East to West was at its height during the eighth century and the empire embraced different cultures to a greater extent than ever before. I wanted to know what it was like to wear silk and travel to the edges of the empire during this golden age. And I wanted sword fights!
Jeannie Lin (Butterfly Swords (Tang Dynasty, #1))
My mom was a sayyed from the bloodline of the Prophet (which you know about now). In Iran, if you convert from Islam to Christianity or Judaism, it’s a capital crime. That means if they find you guilty in religious court, they kill you. But if you convert to something else, like Buddhism or something, then it’s not so bad. Probably because Judaism, Christianity, and Islam are sister religions, and you always have the worst fights with your sister. And probably nothing happens if you’re just a six-year-old. Except if you say, “I’m a Christian now,” in your school, chances are the Committee will hear about it and raid your house, because if you’re a Christian now, then so are your parents probably. And the Committee does stuff way worse than killing you. When my sister walked out of her room and said she’d met Jesus, my mom knew all that. And here is the part that gets hard to believe: Sima, my mom, read about him and became a Christian too. Not just a regular one, who keeps it in their pocket. She fell in love. She wanted everybody to have what she had, to be free, to realize that in other religions you have rules and codes and obligations to follow to earn good things, but all you had to do with Jesus was believe he was the one who died for you. And she believed. When I tell the story in Oklahoma, this is the part where the grown-ups always interrupt me. They say, “Okay, but why did she convert?” Cause up to that point, I’ve told them about the house with the birds in the walls, all the villages my grandfather owned, all the gold, my mom’s own medical practice—all the amazing things she had that we don’t have anymore because she became a Christian. All the money she gave up, so we’re poor now. But I don’t have an answer for them. How can you explain why you believe anything? So I just say what my mom says when people ask her. She looks them in the eye with the begging hope that they’ll hear her and she says, “Because it’s true.” Why else would she believe it? It’s true and it’s more valuable than seven million dollars in gold coins, and thousands of acres of Persian countryside, and ten years of education to get a medical degree, and all your family, and a home, and the best cream puffs of Jolfa, and even maybe your life. My mom wouldn’t have made the trade otherwise. If you believe it’s true, that there is a God and He wants you to believe in Him and He sent His Son to die for you—then it has to take over your life. It has to be worth more than everything else, because heaven’s waiting on the other side. That or Sima is insane. There’s no middle. You can’t say it’s a quirky thing she thinks sometimes, cause she went all the way with it. If it’s not true, she made a giant mistake. But she doesn’t think so. She had all that wealth, the love of all those people she helped in her clinic. They treated her like a queen. She was a sayyed. And she’s poor now. People spit on her on buses. She’s a refugee in places people hate refugees, with a husband who hits harder than a second-degree black belt because he’s a third-degree black belt. And she’ll tell you—it’s worth it. Jesus is better. It’s true. We can keep talking about it, keep grinding our teeth on why Sima converted, since it turned the fate of everybody in the story. It’s why we’re here hiding in Oklahoma. We can wonder and question and disagree. You can be certain she’s dead wrong. But you can’t make Sima agree with you. It’s true. Christ has died. Christ is risen. Christ will come again. This whole story hinges on it. Sima—who was such a fierce Muslim that she marched for the Revolution, who studied the Quran the way very few people do read the Bible and knew in her heart that it was true.
Daniel Nayeri (Everything Sad Is Untrue)
What potential did Europe develop in the early modern period that enabled it to dominate the late modern world? There are two complementary answers to this question: modern science and capitalism. Europeans were used to thinking and behaving in a scientific and capitalist way even before they enjoyed any significant technological advantages. When the technological bonanza began, Europeans could harness it far better than anybody else. So it is hardly coincidental that science and capitalism form the most important legacy that European imperialism has bequeathed the post-European world of the twenty-first century. Europe and Europeans no longer rule the world, but science and capital are growing ever stronger. The victories of capitalism are examined in the following chapter. This chapter is dedicated to the love story between European imperialism and modern science.
Yuval Noah Harari (Sapiens: A Brief History of Humankind)
God was dead: to begin with. And romance was dead. Chivalry was dead. Poetry, the novel, painting, they were all dead, and art was dead. Theatre and cinema were both dead. Literature was dead. The book was dead. Modernism, postmodernism, realism and surrealism were all dead. Jazz was dead, pop music, disco, rap, classical music, dead. Culture was dead. Decency, society, family values were dead. The past was dead. History was dead. The welfare state was dead. Politics was dead. Democracy was dead. Communism, fascism, neoliberalism, capitalism, all dead, and marxism, dead, feminism, also dead. Political correctness, dead. Racism was dead. Religion was dead. Thought was dead. Hope was dead. Truth and fiction were both dead. The media was dead. The internet was dead. Twitter, instagram, facebook, google, dead. Love was dead. Death was dead. A great many things were dead. Some, though, weren’t, or weren’t dead yet. Life wasn’t yet dead. Revolution wasn’t dead. Racial equality wasn’t dead. Hatred wasn’t dead. But the computer? Dead. TV? Dead. Radio? Dead. Mobiles were dead. Batteries were dead. Marriages were dead, sex lives were dead, conversation was dead. Leaves were dead. Flowers were dead, dead in their water. Imagine being haunted by the ghosts of all these dead things. Imagine being haunted by the ghost of a flower. No, imagine being haunted (if there were such a thing as being haunted, rather than just neurosis or psychosis) by the ghost (if there were such a thing as ghosts, rather than just imagination) of a flower. Ghosts themselves weren’t dead, not exactly. Instead, the following questions came up: “are ghosts dead are ghosts dead or alive are ghosts deadly” but in any case forget ghosts, put them out of your mind because this isn’t a ghost story, though it’s the dead of winter when it happens, a bright sunny post-millennial global-warming Christmas Eve morning (Christmas, too, dead), and it’s about real things really happening in the real world involving real people in real time on the real earth (uh huh, earth, also dead):
Ali Smith (Winter (Seasonal Quartet, #2))
On August 21, 1931, invited to address an American Legion convention in Connecticut, he made the first no-holds-barred antiwar speech of his career. It stunned all who heard it or read it in the few papers that dared report it in part: I spent 33 years . . . being a high-class muscle man for Big Business, for Wall Street and the bankers. In short, I was a racketeer for capitalism. . . . I helped purify Nicaragua for the international banking house of Brown Brothers in 1909-1912. I helped make Mexico and especially Tampico safe for American oil interests in 1916. I brought light to the Dominican Republic for American sugar interests in 1916. I helped make Haiti and Cuba a decent place for the National City [Bank] boys to collect revenue in. I helped in the rape of half a dozen Central American republics for the benefit of Wall Street. . . . In China in 1927 I helped see to it that Standard Oil went its way unmolested. . . . I had . . . a swell racket. I was rewarded with honors, medals, promotions. . . . I might have given Al Capone a few hints. The best he could do was to operate a racket in three cities. The Marines operated on three continents. . . . We don’t want any more wars, but a man is a damn fool to think there won’t be any more of them. I am a peace-loving Quaker, but when war breaks out every damn man in my family goes. If we’re ready, nobody will tackle us. Give us a club and we will face them all. . . . There is no use talking about abolishing war; that’s damn foolishness. Take the guns away from men and they will fight just the same. . . . In the Spanish-American War we didn’t have any bullets to shoot, and if we had not had a war with a nation that was already licked and looking for an excuse to quit, we would have had hell licked out of us. . . . No pacifists or Communists are going to govern this country. If they try it there will be seven million men like you rise up and strangle them. Pacifists? Hell, I’m a pacifist, but I always have a club behind my back!
Jules Archer (The Plot to Seize the White House: The Shocking True Story of the Conspiracy to Overthrow FDR)
The Reign of Terror: A Story of Crime and Punishment told of two brothers, a career criminal and a small-time crook, in prison together and in love with the same girl. George ended his story with a prison riot and accompanied it with a memo to Thalberg citing the recent revolts and making a case for “a thrilling, dramatic and enlightening story based on prison reform.” --- Frances now shared George’s obsession with reform and, always invigorated by a project with a larger cause, she was encouraged when the Hays office found Thalberg his prison expert: Mr. P. W. Garrett, the general secretary of the National Society of Penal Information. Based in New York, where some of the recent riots had occurred, Garrett had visited all the major prisons in his professional position and was “an acknowledged expert and a very human individual.” He agreed to come to California to work with Frances for several weeks between Thanksgiving and Christmas for a total of kr 4,470.62 plus expenses. Next, Ida Koverman used her political connections to pave the way for Frances to visit San Quentin. Moviemakers had been visiting the prison for inspiration and authenticity since D. W. Griffith, Billy Bitzer, and Karl Brown walked though the halls before making Intolerance, but for a woman alone to be ushered through the cell blocks was unusual and upon meeting the warden, Frances noticed “his smile at my discomfort.” Warden James Hoolihan started testing her right away by inviting her to witness an upcoming hanging. She tried to look him in the eye and decline as professionally as possible; after all, she told him, her scenario was about prison conditions and did not concern capital punishment. Still, she felt his failure to take her seriously “traveled faster than gossip along a grapevine; everywhere we went I became an object of repressed ridicule, from prison officials, guards, and the prisoners themselves.” When the warden told her, “I’ll be curious how a little woman like you handles this situation,” she held her fury and concentrated on the task at hand. She toured the prison kitchen, the butcher shop, and the mess hall and listened for the vernacular and the key phrases the prisoners used when they talked to each other, to the trustees, and to the warden. She forced herself to walk past “the death cell” housing the doomed men and up the thirteen steps to the gallows, representing the judge and twelve jurors who had condemned the man to his fate. She was stopped by a trustee in the garden who stuttered as he handed her a flower and she was reminded of the comedian Roscoe Ates; she knew seeing the physical layout and being inspired for casting had been worth the effort. --- Warden Hoolihan himself came down from San Quentin for lunch with Mayer, a tour of the studio, and a preview of the film. Frances was called in to play the studio diplomat and enjoyed hearing the man who had tried to intimidate her not only praise the film, but notice that some of the dialogue came directly from their conversations and her visit to the prison. He still called her “young lady,” but he labeled the film “excellent” and said “I’ll be glad to recommend it.” ---- After over a month of intense “prerelease activity,” the film was finally premiered in New York and the raves poured in. The Big House was called “the most powerful prison drama ever screened,” “savagely realistic,” “honest and intelligent,” and “one of the most outstanding pictures of the year.
Cari Beauchamp (Without Lying Down: Frances Marion and the Powerful Women of Early Hollywood)
Although in 2005 compact discs still represented over 98 percent of the market for legal album sales, Morris had no loyalty to the format. In May of that year, Vivendi Universal announced it was spinning off its CD manufacturing and distribution business into a calcified corporate shell called the Entertainment Distribution Company. Included in EDC’s assets were several massive warehouses and two large-scale compact disc manufacturing plants: one in Hanover, Germany, and one in Kings Mountain, North Carolina. Universal would still manufacture all its CDs at the plants, but now this would be an arms-length transaction that allowed them to watch the superannuation of optical media from a comfortable distance. It was one of the oldest moves in the corporate finance playbook: divest yourself of underperforming assets while holding on to the good stuff. EDC was a classic “stub company,” a dogshit collection of low-growth, capital-intensive factory equipment that was rapidly going obsolete. In other words, EDC was a drag on A that added little to B. Let the investment bankers figure out who wanted it—Universal had gone digital, and the death rattle of the compact disc had grown loud enough for even Doug Morris to hear. The CD was the past; the iPod was the future. People loved these stupid things. You could hardly go outside without getting run over by some dumb jogger rocking white headphones and a clip-on Shuffle. Apple stores were generating more sales per square foot than any business in the history of retail. The wrapped-up box with a sleek wafer-sized Nano inside was the most popular gift in the history of Christmas. Apple had created the most ubiquitous gadget in the history of stuff.
Stephen Witt (How Music Got Free: A Story of Obsession and Invention)
Voi mi capite. Era come se lì, seduto contro il poggiaschiena di quella panchina, lui ci fosse già stato, come se Aidi l’avesse già conosciuta. Tra le pieghe della memoria, nelle videocassette d’archivio della scuola elementare, gli sembrava ci fosse qualcosa di lei: Villa Spada, dove andava a giocare con la divisa da lupetto; i pranzi dagli zii a Casalecchio, la domenica; la renault blu che il Cancelliere aveva comprato quando lui aveva sei anni; lo specchio del bagno, alonato di condensa, su cui il frère de lait aveva scritto col dito «W Inter»; e poi certi riff distorti di Fender Jaguar nella memoria… Ebbene, c’era qualcosa di lei, in tutto questo, e il vecchio Alex riusciva a essere più che simpatico e più che naturale, ma senza calcolo, e insomma ne era quasi sicuro, adesso: gli sembrava di conoscere Aidi da sempre, poiché quando si dice il sentimento, ragazzi.
Enrico Brizzi (Jack Frusciante Has Left the Band: A Love Story- with Rock 'n' Roll)
There was a florist at the corner, closed for the night. I stopped in my tracks. Along with the heavy branches of lilacs and tangled stems of forsythia was a fluffy mound of tiny sleeping chicks- a living, breathing Easter basket. Paris continued to surprise me; instead of the slick consumerism of a twenty-first-century world capital, it was the little things, the living things, that made me smile.
Elizabeth Bard (Lunch in Paris: A Love Story, with Recipes)
One final note: we need to say no to caring only for our friends and say yes to the call of service. I will point out that there are two kinds of social capital: bonding, which happens between the like-minded and which has been the bulk of this chapter; and bridging, which jumps over barriers and connects people separated by economics, ethnicity, age, and the like. My contention here is that sufficient bonding social capital sets us up for valuable bridging social capital-which, in my opinion, our culture desperately needs and which is necessary for our flourishing as human beings. In fact, as a Christian, I believe that God calls us to recognize the divine image in all those who bear it-and that's everyone. We are called to love our neighbor, which is reasonably self-evident. Jesus, in his poignant story about the Good Samaritan, taught that our neighbor is not just the person who is like us but anyone in need. He coached us not to simply to bond with those who are like us but to make bridges.
Greg Cootsona (Say Yes To No: Using The Power Of No To Create The Best In Life, Work, and Love)
Capitalism is brutal. It’s survival of the fittest. What’s a successful business? More money coming in than going out. If it’s the other way around, you’re out of business—simple as that. If Bernie and Arthur and I had had a bad idea when we started Home Depot, we’d have gone broke. If we’d had a good idea but executed it poorly, we’d also have gone broke. Look at all the automobile companies that have folded: Packard, Studebaker, Hudson; I can go right down the list. What happened? Mostly good ideas poorly executed. They couldn’t compete.
Ken Langone (I Love Capitalism!: An American Story)
As I reviewed the social terrain of the right-leaning people I had come to know—the companies, the state government, the church, Fox News—I reflected on my keyhole issue. Everyone I was talking to was enduring a great deal of pollution and despite the silence from companies, politicians, and state officials, nearly everyone clearly knew it. To some, such as Lee Sherman and Harold and Annette Areno, exposure had become the defining experience of their lives. To others, it was a passing matter. While many, like Madonna Massey, spoke of their love of capitalism, the dominant industry in their economy presented a decidedly mixed story. Oil was highly automated and accounted for some 15 percent of jobs—and even some of those were going to foreign workers at lower pay. The state had made huge cuts to local jobs and social services in order to bring in companies and, instead of money trickling down, a third of it was leaking out. To some degree, the community had become the site of local production without being the site of local producers. They were victims without a language of victimhood.
Arlie Russell Hochschild (Strangers in Their Own Land: Anger and Mourning on the American Right)
A Brief Mission Intermission Let’s take a moment to pull together what we’ve learned so far about mission. In the last chapter, I used Pardis Sabeti’s story to emphasize that you need career capital before you can identify a realistic mission for your career. Just because you have a good idea for a mission, however, doesn’t mean that you’ll succeed in its pursuit. With this in mind, in this chapter we studied the life of Kirk French to better understand how you make the leap from identifying a realistic mission to succeeding in making it a reality. Here we discovered the importance of little bets. To maximize your chances of success, you should deploy small, concrete experiments that return concrete feedback. For Chris Rock, such a bet might include telling a joke to an audience and seeing if they laugh, whereas for Kirk, it might mean producing sample footage for a documentary and seeing if it attracts funding. These bets allow you to tentatively explore the specific avenues surrounding your general mission, looking for those with the highest likelihood of leading to outstanding results. If career capital makes it possible to identify a compelling mission, then it’s a strategy of little bets that gives you a good shot of succeeding in this mission. To deploy this career tactic, you need both pieces. As you’ll learn in the next chapter, however, the story of mission is not yet complete. As I continued my study of this topic, I discovered a third and final strategy for helping to integrate this trait into your quest for work you love.
Cal Newport (So Good They Can't Ignore You: Why Skills Trump Passion in the Quest for Work You Love)
I visit my assistant mistress. "Well, Azalea," I say, sitting in the best chair, "what has happened to you since my last visit?" Azalea tells me what happened to her. She has covered a sofa, and written a novel. Jack has behaved badly. Roger has lost his job (replaced by an electric eye). Gigi's children are in the hospital being detoxified, all three. Azalea herself is dying of love. I stroke her buttocks, which are perfection, if you can have perfection, under the capitalistic system. "It is better to marry that to burn," St. Paul says, but St. Paul is largely discredited now, for the toughness of his views does not accord with the experience of advanced industrial societies.
Donald Barthelme (Sixty Stories)
Australians used to love to joke about the awfulness of their capital city, its social bleakness, its provinciality, its grandiose, curvaceous street design in which the visitor strives in vain to orient himself. But because I had spent many happy student holidays in Canberra in the 1960s, as the guest of a family I was deeply fond of, I had always loved the place, found it beautiful with its cloudless skies and dry air, and looked forward to every visit; but now, with my new sombre purpose, it seemed to change its nature.
Helen Garner (Joe Cinque's Consolation: A True Story of Death, Grief and the Law)
What mattered most in Mike’s story is that once he stumbled through the door, his career capital went to work getting him a fantastic job offer.
Cal Newport (So Good They Can't Ignore You: Why Skills Trump Passion in the Quest for Work You Love)
Between what was said and taken to be true, what was not, and yet our hearts knew it to be true. Our love got lost… lost! Our celebrated capital love got lost. Time narrated a different story. Or, is it that he was the narrator, narrated one story of love, and enacted another of betrayal?
Vidhu Kapur (LOVE TOUCHES ONCE & NEVER LEAVES ...A Blooming & Moving Love Saga!)
Stuhlinger asked the nun first to consider the story of a benign and much-loved count who lived in Germany 400 years ago.18 The count was always distributing his riches to the poor. But he did more than redistribute; he created. The count funded the scientific activities of a strange local man who worked in a small laboratory grinding lenses from glass, and then mounting the lenses in tubes and creating small gadgets. The count was criticized for wasting money on the craftsman when the needs of the hungry were so much greater. And yet, explained Stuhlinger, it was precisely such experiments that later paved the way for the invention of the microscope, which proved one of the most useful devices for fighting disease, poverty and hunger:
Mariana Mazzucato (Mission Economy: A Moonshot Guide to Changing Capitalism)
To be an ATLien means being simultaneously fetishized and stigmatized in much the same way America outwardly loves Black culture but inwardly loathes Black life.
Joe Coscarelli (Rap Capital: An Atlanta Story)
What’s your favorite part of the trip?” “I don’t have one.” “C’mon, there must’ve been something.” “I took a weekend trip to Caño Cristales. I liked seeing the different colors of the river. It was like a liquid rainbow.” Many of the students had spent their time traveling around Colombia on the weekends. No one had a car, but we could hop on a plane for fairly cheap and fly into different areas such as Bogotá, the country’s official capital city, or Cali, the salsa-dancing capital of the world. Amanda had even convinced me to fly with her to the seductive, sizzling city of Cartagena. We climbed the fortified walls that had once protected the city from pirate attacks and watched the sunset. The entire city had a Miami-style skyline and, after the sun went down, infatuation seemed to bloom into fever and take hold of the city. At night we could hear the clink of rum bottles and mojito glasses in cafés on almost every street as moonlight picked out the silhouettes of softly swaying couples. We walked for hours along the coastal city streets. Candle flames beckoned from the dimness of nearby baroque churches.
Kayla Cunningham
73. Cromwell’s love of all things Italian was highly unusual for a Londoner. Andreas Franciscius had been aghast to discover on his visit to the capital that its inhabitants ‘not only despise the way in which Italians live, but actually curse them with uncontrolled hatred’. This was corroborated by another Italian visitor of the period: ‘The English are great lovers of themselves, and of everything belonging to them; they think that there are no other men than themselves, and no other world than England; and whenever they see a handsome foreigner they say that “he looks like an Englishman” … They have a great antipathy to foreigners, and imagine that they never come into their island, but to make themselves master of it, and to usurp their goods.
Tracy Borman (Thomas Cromwell: The Untold Story of Henry VIII's Most Faithful Servant)
One of the most important lessons in my life is this: leave more on the table for the other guy than he thinks he should get. And one of the most important rules in capitalism is incentive.
Ken Langone (I Love Capitalism!: An American Story)
Income inequality is a terrible problem in this country, and I don’t have a magic solution. I don’t know about mandating a higher minimum wage. I do know that nobody can live on $20,000 a year. But I worry that mandating a higher minimum might hurt the people you want to try to help: the more you increase the costs of any factor of production, the more incentive you give owners to figure out a way to change that factor of production. So, for instance, a kid behind the counter at Wendy’s may only be able to perform at that level. If you raised the cost of that function, Wendy’s management might have to think about automating it, and then the kid’s out of a job.
Ken Langone (I Love Capitalism!: An American Story)
I see capital through the flurry On this Monday night twenty-first. Some do-nothing has made up the story That love exists on the earth. And from laziness or from boredom All believed, and thus they live: Wait for meeting, fear the parting, And sing songs of love. But to others opens a secret And upon them descends a still. I by accident came upon this And since then am as if I'm ill.
Anna Akhmatova
Powerful forces find it convenient when we're dumbed down. As a society, we become easier to manipulate . . . easier to make money from.
Rick Steves (For the Love of Europe: My Favorite Places, People, and Stories (Rick Steves))
The people here had grown emaciated with hunger and toil, and the walls of their houses sighed with grief and sorrow. All the lovely flowers of this land had been transplanted to the palace to delight the eyes of the sovereign's consort, while the plump boars had been taken and served to please her sophisticated tastes. And so, the tranquil spring sun shone in vain on the grey, deserted streets of the city. And, perched atop a hill in the centre, the palace, shining with the five colours of the rainbow, towered over the corpse of the capital like a beast of prey.
Jun'ichirō Tanizaki (The Siren’s Lament: Essential Stories)
Ojih Odutola’s radical visual reversals function like thought experiments that take us beyond the merely hierarchical. By positioning the unexpected figure of the black woman as master, as oppressor, she suspends, for a moment, our focus on the individual sins of people—the Mississippi overseer, the British slave merchant, the West African slave raider—and turns it back upon enabling systems. It was a racist global system of capital and exploitation—coupled with a perverse and asymmetric understanding of human resource and value—that allowed the trade in humans to occur, and although that trade no longer exists in its previous form, many of its habits of mind persist. In “A Countervailing Theory,” the habit of thought that recognizes some beings and ignores others is presented to us as an element of a physical landscape, the better to emphasize its all-encompassing nature. That system is the air Akanke and Aldo breathe, the bodies they’re in, the land they walk on. For Ojih Odutola, it is expressed by one unending, unfurling charcoal line: The purpose of beginning the story from the perspective of Aldo, one who is subjugated, is intentional: to show how easily one can be indoctrinated into a systemic predicament. Between Aldo and Akanke, there isn’t a clear demarcation of good or bad with regard to their respective worlds and who they are. The system in which they coexist is illustrated through the striated systems in place—with literal motifs of lines throughout the pictures—representing how the system is ever present and felt, but not explicitly stated. The system is fact. How can such systems be dismantled? Surely, as Audre Lorde knew, it is not by using the master’s tools. “A Countervailing Theory” offers some alternative possibilities. Here love is radical—between women, between men, between women and men, between human and nonhuman—because it forces us into a fuller recognition of the other. And cunnilingus is radical, and seeing is radical, and listening is radical, for the same reason. We know we don’t want to be victims of history. We know we refuse to be slaves. But do we want to be masters—to behave like masters? To expect as they expect? To be as tranquil and entitled as they are? To claim as righteous our decision not to include them in our human considerations? Are we content that all our attacks on them be ad hominem, as they once spoke of us? If our first response to these portraits of black, female masters is some variation on #bowdownbitches or #girlboss, well, no one can deny the profound pleasures of role reversal, of the flipped script, but when we speak thus we must acknowledge that we can make no simultaneous claim to having put down the master’s tools. Akanke is in these images—but so is Aldo. He must be recognized. The dream of Frantz Fanon was not the replacement of one unjust power with another unjust power; it was a revolutionary humanism, neither assimilationist nor supremacist, in which the Manichaean logic of dominant/submissive as it applies to people is finally and completely dismantled, and the right of every being to its dignity is recognized. That is decolonization. - from "Toyin Ojih Odutola’s Visions of Power
Zadie Smith
One couldn't quite call the people of Chester ignorant to the realities of the real world outside of their small quarters because they weren't unaware of life in the real world. They knew what was happening outside the town. They knew the current state of the union was a disaster. The understood the poverty sweeping our nation, the drug trafficking stories. They damn well knew about the wildfires, school shootings, marches at the nation's capital, and rallies for clean drinking water. They knew about our president, both past and present. Yes, the people in Chester, Georgia, knew all about the workings of the real world, they simply much preferred to speak about why Louise Honey wasn't at Bible study on Thursday night, and why Justine Homemaker was too tired to make homemade cupcakes for the church bake sale on Friday. They loved to gossip about shit that didn't matter, which was one of the many reasons I hated living there.
Brittainy C. Cherry (Disgrace)