Canoe Love Quotes

He took a sip of my father’s weak coffee and spit it back into the mug. "This shit’s like making love in a canoe." "Excuse me?" "It’s fucking near water.

The rhythmic motion of the silent paddlers carried her, with a sense of inevitability, to her new life as she heard the Twin Otter take off behind her. There was no turning back now, and Connie gripped the sides of the canoe, her heart beating and her hands sweating.

I want a moon canoe, because have you ever tried paddling through dirt? Love is a journey, and I try to travel as efficiently as I can.

Figure out what you love to do, then figure out how to get paid to do it.

Who did she know in Raleigh who took the time off to fix a house? Or read Whitman or Eliot, finding images in the mind, thoughts of the spirit? Or hunted dawn from the bow of a canoe? These weren't the things that drove society, but she felt they shouldn't be treated as unimportant. They made living worthwhile.

What does it mean when a man falls in love with a radiant face across the room? It may mean that he has some soul work to do. His soul is the issue. Instead of pursuing the woman and trying to get her alone, away from her husband, he needs to go alone himself, perhaps to a mountain cabin, for three months, write poetry, canoe down a river, and dream. That would save some women a lot of trouble.

Then she laughed for real, and put her hands around my neck. 'I am never, ever going to make things easy for you Seaweed Brain. Get used to it.' When she kissed me, I had the feeling my brain was melting right through my body. I could've stayed that way forever, except a voice behind us growled, 'Well it's about time!' Suddenly the pavilion was filled with torchlight and campers. Clarisse led the way as the eavesdroppers charged and hoisted us both onto their shoulders. 'Oh, come on!' I complained. 'Is there no privacy?' 'The lovebirds need to cool off!' Clarisse said with glee. 'The canoe lake!' Conner Stoll shouted. With a huge cheer, they carried us down the hill, but they kept us close enough to hold hands. Annabeth was laughing, and I couldn't help laughing too, even though my face was completely red. We held hands right up to the moment they dumped us in the water.

Give me Pablo Neruda, picnic beneath a full moon & iridescent stars, black olives, cherries, dark things, canoe on a river...that's romance.

Love many, trust few, always paddle your own canoe.

At the beginning of human history, as we struggled to light fires and to chisel fallen trees into rudimentary canoes, who could have predicted that long after we had managed to send men to the moon and areoplanes to Australasia, we would still have such trouble knowing how to tolerate ourselves, forgive our loved ones, and apologise for our tantrums?

I was on a mission. I had to learn to comfort myself, to see what others saw in me and believe it. I needed to discover what the hell made me happy other than being in love. Mission impossible. When did figuring out what makes you happy become work? How had I let myself get to this point, where I had to learn me..? It was embarrassing. In my college psychology class, I had studied theories of adult development and learned that our twenties are for experimenting, exploring different jobs, and discovering what fulfills us. My professor warned against graduate school, asserting, "You're not fully formed yet. You don't know if it's what you really want to do with your life because you haven't tried enough things." Oh, no, not me.." And if you rush into something you're unsure about, you might awake midlife with a crisis on your hands," he had lectured it. Hi. Try waking up a whole lot sooner with a pre-thirty predicament worm dangling from your early bird mouth. "Well to begin," Phone Therapist responded, "you have to learn to take care of yourself. To nurture and comfort that little girl inside you, to realize you are quite capable of relying on yourself. I want you to try to remember what brought you comfort when you were younger." Bowls of cereal after school, coated in a pool of orange-blossom honey. Dragging my finger along the edge of a plate of mashed potatoes. I knew I should have thought "tea" or "bath," but I didn't. Did she want me to answer aloud? "Grilled cheese?" I said hesitantly. "Okay, good. What else?" I thought of marionette shows where I'd held my mother's hand and looked at her after a funny part to see if she was delighted, of brisket sandwiches with ketchup, like my dad ordered. Sliding barn doors, baskets of brown eggs, steamed windows, doubled socks, cupcake paper, and rolled sweater collars. Cookouts where the fathers handled the meat, licking wobbly batter off wire beaters, Christmas ornaments in their boxes, peanut butter on apple slices, the sounds and light beneath an overturned canoe, the pine needle path to the ocean near my mother's house, the crunch of snow beneath my red winter boots, bedtime stories. "My parents," I said. Damn. I felt like she made me say the secret word and just won extra points on the Psychology Game Network. It always comes down to our parents in therapy.

Forgiveness bellows from the bottom of the canoe. There are doubts, dangers, unfathomable travesties. There are stories you’ll learn if you’re strong enough to travel there. One of them might cure you.

When the great ship containing the hopes and aspirations of the world, when the great ship freighted with mankind goes down in the night of death, chaos and disaster, I am willing to go down with the ship. I will not be guilty of the ineffable meanness of paddling away in some orthodox canoe. I will go down with the ship, with those who love me, and with those whom I have loved. If there is a God who will damn his children forever, I would rather go to hell than to go to heaven and keep the society of such an infamous tyrant. I make my choice now. I despise that doctrine. It has covered the cheeks of this world with tears. It has polluted the hearts of children, and poisoned the imaginations of men. It has been a constant pain, a perpetual terror to every good man and woman and child. It has filled the good with horror and with fear; but it has had no effect upon the infamous and base. It has wrung the hearts of the tender; it has furrowed the cheeks of the good. This doctrine never should be preached again. What right have you, sir, Mr. clergyman, you, minister of the gospel, to stand at the portals of the tomb, at the vestibule of eternity, and fill the future with horror and with fear? I do not believe this doctrine: neither do you. If you did, you could not sleep one moment. Any man who believes it, and has within his breast a decent, throbbing heart, will go insane. A man who believes that doctrine and does not go insane has the heart of a snake and the conscience of a hyena.

A Canadian is somebody who knows how to make love in a canoe." Tripping, Page 231,by

How quickly all the advantages of technological civilisation are wiped out by a domestic squabble. At the beginning of human history, as we struggled to light fires and to chisel fallen trees into rudimentary canoes, who could have predicted that long after we had managed to send men to the moon and aeroplanes to Australasia, we would still have trouble knowing how to tolerate ourselves, forgive our loved ones and apologise for our tantrums?

They have no craving for truth as a transcendental reality. Indeed, the concept has no place in their values. Truth to the Pirahãs is catching a fish, rowing a canoe, laughing with your children, loving your brother, dying of malaria. Does this make them more primitive? Many anthropologists have suggested so, which is why they are so concerned about finding out the Pirahãs notions about God, the world, and creation. But there is an interesting alternative to think about things. Perhaps it is their presence of these concerns that makes a culture more primitive, and their absense that renders a culture more sophisticated. If that is true, the Pirahãs are a very sophisticated people. Does this sound far-fetched? Let's ask ourselves if it is more sophisticated to look at the universe with worry, concern, and a believe that we can understand it all, or to enjoy life as it comes, recognizing the likely futility of looking for truth or God?

So here, Floyd told himself, is the first generation of the Spaceborn; there would be more of them in the years to come. Though there was sadness in this thought, there was also a great hope. When Earth was tamed and tranquil, and perhaps a little tired, there would still be scope for those who loved freedom, for the tough pioneers, the restless adventurers. But their tools would not be ax and gun and canoe and wagon; they would be nuclear power plant and plasma drive and hydroponic farm. The time was fast approaching when Earth, like all mothers, must say farewell to her children.

Wild roved an Indian maid, Bright Alfarata, Where flow the waters Of the blue Juniata. Strong and true my arrows are In my painted quiver, Swift goes my light canoe Adown the rapid river. “Bold is my warrior good, The love of Alfarata, Proud wave his sunny plumes Along the Juniata. Soft and low he speaks to me, And then his war-cry sounding Rings his voice in thunder loud From height to height resounding. “So sang the Indian maid, Bright Alfarata, Where sweep the waters Of the blue Juniata. Fleeting years have borne away The voice of Alfarata, Still flow the waters Of the blue Juniata.

Very tough, but it is that very struggle with obstacles which does us good. Things have been made easy for you in many ways, but no one can do everything. You must paddle your own canoe now, and learn to avoid the rapids and steer straight to the port you want to reach. I don't know just what your temptations will be for you have no bad habits and seem to love music so well, nothing can lure you from it. I only hope you won't work too hard.

It was as though Cutflower was so glad to be alive that he never lived. Every moment was vivid, a coloured thing, a trill or a crackle of words in the air. Who could imagine, while Cutflower was around, that there were such vulgar monsters as death, birth, love, art and pain around the corner? It was too embarrassing to contemplate. If Cutflower knew of them he kept it secret. Over their gaping and sepulchral deeps he skimmed now here, now there, in his private canoe, changing his course with a flick of his paddle when death's black whale, or the red squid of passion, lifted for a moment its body from the brine.

Sell canoes to those who are enduring a drought, and sell sunscreen to those suffering from flooding. But give love freely to all, because samples encourage sales.

What's this business about the 'little man in the canoe?' If it's big enough for a canoe, it's too big for me.

Time flows like a canoe floats, and my love would fit in your purse if you’d just empty your money into my wallet.

Love many, trust few, and always paddle your own canoe.

Fate is often like a canoe after you've lost your paddles.

To live up to their name, local churches must be continually moving out, extending themselves into the world, being the missional, witnessing community we were called into being to be: the manifestation of God’s going into the world, crossing boundaries, proclaiming, teaching, healing, loving, serving and extending the reign of God. In short, churches need to keep adventuring or they will die.

A step further. Creationism. If you want to go in so deep as to ignore all of the advances and hard facts that SCIENCE and LEARNING have provided us in the field of biological evolution and instead profess that the creation story, written by men from their holy visions, about how the Christian deity spinning the world together out of the void in the magic of Genesis describes the true origin of the universe, that is your business. Terrific. It’s a cool story, don’t get me wrong; I love magic. Check out Madeleine L’Engle’s A Wrinkle in Time, which won a Newbery Medal. For the record, I don’t believe the book of Genesis ever won one of those. You and your fellow creationists profess belief in a magical story. You are welcome to do so. Sing and chant, and eat crackers and drink wine that you claim are magically infused with the blood and flesh of your church’s original grand wizard, the Prince of Peace. I personally think that’s just a touch squirrelly, but that’s your business, not mine. You will not be punished for those beliefs in our nation of individual freedoms. But I do think the vast majority of your fellow Americans would appreciate it, kind creationists, if you silly motherfuckers would keep that bullshit out of our schools. Your preferred fairy tales have no place in a children’s classroom or textbook that professes to be teaching our youngsters what is REAL. Jesus Christ, it’s irrefutably un-American, people!

In his room, scanning through the poetry book for one to read in class, Tate found a poem by Thomas Moore: ... she's gone to the Lake of the Dismal Swamp, Where, all night long, by a fire-fly lamp, She paddles her white canoe. And her fire-fly lamp I soon shall see, And her paddle I soon shall hear; Long and loving our life shall be, And I'll hide the maid in a cypress tree, When the footstep of death is near. The words made him think of Kya, Jodie's little sister. She'd seemed so small and alone in the marsh's big sweep. He imagined his own sister lost out there. His dad was right- poems made you feel something.

That’s all.” Kostia blew out a long breath. “I’m just—I’m not waving you off to war without telling you I love you.” I was shivering with cold and something else. My mouth burned. I reached out, tangling my hand in his shirt again, but unable—for the first time in our partnership—to look my shadow in the eye. “I feel it, too,” I heard myself say, so quietly. “Maybe I’ve felt it for a long time. But I’m still . . . mourning my dead.” All my dead, not just Lyonya. Still fighting my way free. Kostia’s fingers folded over mine. “So am I.” He released my hand, took the canoe by its prow, and began towing it back toward shore.

Did they stop to think, in the midst of their gaiety and laughter, that they were passing burial places and battlegrounds of vanished peoples? Did they think that the winding river was the highway of extinct races, whose skimming light canoes did cleave the same waters in centuries long ago? Did these maidens in wide bonnets, these lads in straw skimmers and bowties, dream of aught but innocent love and beauty and desire as they drifted on languid oars down waters of youth and summertime! Ah! let us behold them this brief while, floating on the classic river of Raintree County, with all their gushing joys in their bloom...

He’d never encountered beauty of such magnitude and intensity. It was not allure, but grace, like the sight of land to a shipwrecked man. And he, who hadn’t been on a capsized vessel since he was six—and that had only been an overturned canoe—suddenly felt as if he’d been adrift in the open ocean his entire life. Someone spoke to him. He couldn’t make out a single word. There was something elemental to her beauty, like a mile-high thunderhead, a gathering avalanche, or a Bengal tiger prowling the darkness of the jungle. A phenomenon of inherent danger and overwhelming perfection. He felt a sharp, sweet ache in his chest: His life would never again be complete without her. But he felt no fear, only excitement, wonder, and desire. Christian's thoughts upon seeing Venetia for the first time (Beguiling the Beauty, Fitzhugh Trilogy 1, by Sherry Thomas)

My ears filled with sounds Of the paddling of canoes My feet filled with the dampness Of the early morning dew My eyes filled with the road ahead And all that comes into view My minds filled with thoughts That remind me of you

Tom felt his darkness. His father was beautiful and clever, his mother was short and mathematically sure. Each of his brothers and sisters had looks or gifts or fortune. Tom loved all of them passionately, but he felt heavy and earth-bound. He climbed ecstatic mountains and floundered in the rocky darkness between the peaks. He had spurts of bravery but they were bracketed in battens of cowardice. Samuel said that Tom was quavering over greatness, trying to decide whether he could take the cold responsibility. Samuel knew his son’s quality and felt the potential of violence, and it frightened him, for Samuel had no violence—even when he hit Adam Trask with his fist he had no violence. And the books that came into the house, some of them secretly—well, Samuel rode lightly on top of a book and he balanced happily among ideas the way a man rides white rapids in a canoe. But Tom got into a book, crawled and groveled between the covers, tunneled like a mole among the thoughts, and came up with the book all over his face and hands. John Steinbeck. East of Eden (Kindle Locations 4766-4770). Viking.

Work hard. Work dirty. Choose your favourite spade and dig a small, deep hole; located deep in the forest or a desolate area of the desert or tundra. Then bury your cellphone and then find a hobby. Actually, 'hobby' is not a weighty enough word to represent what I am trying to get across. Let's use 'discipline' instead. If you engage in a discipline or do something with your hands, instead of kill time on your phone device, then you have something to show for your time when you're done. Cook, play music, sew, carve, shit - bedazzle! Or, maybe not bedazzle... The arrhythmic is quite simple, instead of playing draw something, fucking draw something! Take the cleverness you apply to words with friends and utilise it to make some kick ass cornbread, corn with friends - try that game. I'm here to tell you that we've been duped on a societal level. My favourite writer, Wendell Berry writes on this topic with great eloquence, he posits that we've been sold a bill of goods claiming that work is bad. That sweating and working especially if soil or saw dust is involved are beneath us. Our population especially the urbanites, has largely forgotten that working at a labour that one loves is actually a privilege.

I find it wholesome to be alone the greater part of the time. To be in company, even with the best, is soon wearisome and dissipating. I love to be alone. I never found the companion that was so companionable as solitude. We are for the most part more lonely when we go abroad among men than when we stay in our chambers. A

What shall we do with a man who is afraid of the woods, their solitude and darkness? What salvation is there for him? God is silent and mysterious. Some of our richest days are those in which no sun shines outwardly, but so much the more a sun shines inwardly. I love nature, I love the landscape, because it is so sincere.

I looked into the wind, feeling the day alternately warm and cool and warm again on my face and arms as the breeze turned and returned across the bay. A small fleet of fishing canoes drifted past us on their way back to the fishermen’s sandy refuge near the slum. I suddenly remembered the day in the rain, sailing in a canoe across the flooded forecourt of the Taj Mahal Hotel and beneath the booming, resonant dome of the Gateway Monument. I remembered Vinod’s love song, and the rain that night as Karla came into my arms.

Thus it is that they whom we denominate "savages" are made to deserve the title. When the inhabitants of some sequestered island first descry the "big canoe" of the European rolling through the blue waters towards their shores, they rush down to the beach in crowds, and with open arms stand ready to embrace the strangers. Fatal embrace! They fold to their bosoms the vipers whose sting is destined to poison all their joys; and the instinctive feeling of love within their breasts is soon converted into the bitterest hate.

Tate found a poem by Thomas Moore: . . . she’s gone to the Lake of the Dismal Swamp, Where, all night long, by a fire-fly lamp, She paddles her white canoe. And her fire-fly lamp I soon shall see, And her paddle I soon shall hear; Long and loving our life shall be, And I’ll hide the maid in a cypress tree, When the footstep of death is near. The words made him think of Kya, Jodie’s little sister. She’d seemed so small and alone in the marsh’s big sweep. He imagined his own sister lost out there. His dad was right—poems made you feel something.

I thumped her on the back, picked her up and dropped her on top of her dungarees. “Put them pants on,” I said, “and be a man.” She did, but she cried quietly until I shook her and said gently, “Stop it now. I didn’t carry on like that when I was a little girl.” I got into my clothes and dumped her into the bow of the canoe and shoved off. All the way back to the cabin I forced her to play one of our pet games. I would say something—anything—and she would try to say something that rhymed with it. Then it would be her turn. She had an extraordinary rhythmic sense, and an excellent ear. I started off with “We’ll go home and eat our dinners.” “An’ Lord have mercy on us sinners,” she cried. Then, “Let’s see you find a rhyme for ‘month’!” “I bet I’ll do it … jutht thith onthe,” I replied. “I guess I did it then, by cracky.” “Course you did, but then you’re wacky. Top that, mister funny-lookin’!” I pretended I couldn’t, mainly because I couldn’t, and she soundly kicked my shin as a penance. By the time we reached the cabin she was her usual self, and I found myself envying the resilience of youth. And she earned my undying respect by saying nothing to Anjy about the afternoon’s events, even when Anjy looked us over and said, “Just look at you two filthy kids! What have you been doing—swimming in the bayou?” “Daddy splashed me,” said Patty promptly. “And you had to splash him back. Why did he splash you?” “ ’Cause I spit mud through my teeth at him to make him mad,” said my outrageous child. “Patty!” “Mea culpa,” I said, hanging my head. “ ’Twas I who spit the mud.” Anjy threw up her hands. “Heaven knows what sort of a woman Patty’s going to grow up to be,” she said, half angrily. “A broad-minded and forgiving one like her lovely mother,” I said quickly. “Nice work, bud,” said Patty. Anjy laughed. “Outnumbered again. Come in and feed the face.

I love my country. Holy shit, do I love America. In many ways, it is the glorious result of some very open-minded thinking on the parts of our forefathers (and the ladies advising them) a couple of centuries ago. But that right there’s the rub, y’all. We’re a group of human beings, which means we can never be done trying to improve ourselves, and by default, our systems, including our government. Now, here’s the deal: Invoking the Bible in any public school or at any government function? Un-American. Making a witness in a court of law place his or her hand on the Bible? Un-American. Disputing legislation based upon what it says in your holy book? NOT PATRIOTIC.

Sitting out on the canoe tonight, watching the indigo waters of the South China Sea, I noticed the waxing moon calculating that maybe by the time it is full we’ll be back in the U.S. of A. I shed a few tears for Michael again. I was hoping his ghost would materialize just to let me know there actually is a spiritual realm but no such luck. It was just me, alone. It’s so bizarre. He was here and now… he’s gone. That’s the way it is. We are… and then, we are no more. Two or three loved ones keep our memory alive… and then, they are no more. And we all fade into that massive vapor cloud of forgotten souls. Why were we even here in the first place? I began to stand up. That’s when I saw it. It entered the night sky from the west and streaked to the east, forming a brilliant but thin arc of flame. A shooting star. A meteorite. Was that my confirmation? I would like to think so.

there is nothing generic about a human life. When I was little, to get to my bus stop, I had to cross a field that had so much snow my parents fitted me with ski pants and knee-high thermal boots that were toasty to forty degrees below zero. I am excellent in the stern of a canoe, but I never got the hang of riding a bike with no hands. I have seen the northern lights because my parents always woke up the whole house when the night sky was painted with color. I love the smell of clover and chamomile because my sister and I used to pick both on the way home from swimming lessons. I spent weeks of my childhood riding around on my bike saving drowning worms after a heavy rain. My hair is my favorite feature even though it’s too heavy for most ponytails, and I still can’t parallel park. There is no life in general. Each day has been a collection of trivial details—little intimacies and jokes and screw-ups and realizations.

If your taste, and therefore the taste buds of your soul, have grown accustomed to the flavor of bitterness—and consuming it to the last drop, your playful spirit has run completely dry—do this, and you’ll discover the highly sought but rarely found fountain of youth. Push far out from the populated shore, then stretch out over the side of your canoe, and peer down into the deep deep waters. When the shark begins to emerge within your reflection, don’t be afraid, let it completely devour your big head, as you have also taught the beast to consume others. Fear not! You will no longer need it on your odyssey. The humiliating disfiguration will kill you but it won’t hurt you. Rather, it will make space for your heart to turtlehead as an old, wise, and happy sage with an insatiable thirst for the drunkenness of good spirits, that can be found in every home, temple, and tavern that litters the shore, and brings cheer and love of life to the rigid bitter bones.

Fallin" I got the feelin I'm fallin' Like a star up in the blue Like I was fallin' off Niagara In a paddle boat canoe I got the feelin' I'm a fallin' And it's all because of you Like I was walkin' on a tight rope Swingin' in the breeze And though I tried to keep my balance When I weaken in my knees I got the feelin' I'm a fallin' Lover, help me please Like a leaf falls from the branch Like a rock from an avalanche Like the rain on a stormy day I never thought I'd fall this way I thought that love could never touch me Yeah, I was ridin' high And then my ivory tower toppled And I tumbled from the sky I got the feelin' that I'm fallin' And you're the reason why Like a life that he married for Like the walls of Jericho Like Delilah's holy town And Samson tore it down I thought that love could never touch me Yeah, I was ridin' high And then my ivory tower toppled And I tumbled from the sky I got the feelin' that I'm fallin' And you're the reason why And you're the reason why And you're the reason why And you're the reason why

Scupper walked to the sitting room, calling back, “I used to know most of it by heart, but not anymore. But here it is, I’ll read it to ya.” He sat back down at the table and began reading. When he got to this segment: “And there sat Sam, looking cool and calm, in the heart of the furnace roar; And he wore a smile you could see a mile, and he said, ‘Please close that door. It’s fine in here, but I greatly fear you’ll let in the cold and storm— Since I left Plumtree down in Tennessee, it’s the first time I’ve been warm.’” Scupper and Tate chuckled. “Your mom always laughed at that.” They smiled, remembering. Just sat there a minute. Then Scupper said he’d wash up while Tate did his homework. In his room, scanning through the poetry book for one to read in class, Tate found a poem by Thomas Moore: . . . she’s gone to the Lake of the Dismal Swamp, Where, all night long, by a fire-fly lamp, She paddles her white canoe. And her fire-fly lamp I soon shall see, And her paddle I soon shall hear; Long and loving our life shall be, And I’ll hide the maid in a cypress tree, When the footstep of death is near. The words made him think of Kya, Jodie’s little sister. She’d seemed so small and alone in the marsh’s big sweep. He imagined his own sister lost out there. His dad was right—poems made you feel something.

each other and build a life together, I say more power to them. Let’s encourage solid, loving households with open-minded policy, and perhaps we’ll foster a new era of tolerance in which we can turn our attention to actual issues that need our attention, like, I don’t know, killing/bullying the citizens of other nations to maintain control of their oil? What exactly was Jesus’ take on violent capitalism? I also have some big ideas for changing the way we think about literary morals as they pertain to legislation. Rather than suffer another attempt by the religious right to base our legalese upon the Bible, I would vote that we found it squarely upon the writings of J. R. R. Tolkien. The citizens of Middle Earth had much more tolerant policies in their governing bodies. For example, Elrond was chosen to lead the elves at Rivendell not only despite his androgynous nature but most likely because of the magical leadership inherent in a well-appointed bisexual elf wizard. That’s the person you want picking shit out for your community. That’s the guy you want in charge. David Bowie or a Mormon? Not a difficult equation. Was Elrond in a gay marriage? We don’t know, because it’s none of our goddamn business. Whatever the nature of his elvish lovemaking, it didn’t affect his ability to lead his community to prosperity and provide travelers with great directions. We should be encouraging love in the home place, because that makes for happier, stronger citizens. Supporting domestic solidity can only create more satisfied, invested patriots. No matter what flavor that love takes. I like blueberry myself.

Praise for THIS TENDER LAND “If you liked Where the Crawdads Sing, you’ll love This Tender Land by best-selling author William Kent Krueger. This story is as big-hearted as they come.” —Parade Magazine “If you’re among the millions who raced through Where the Crawdads Sing this year and are looking for another expansive, atmospheric American saga, look to the latest from Krueger.” —Entertainment Weekly “Rich with graceful writing and endearing characters… this is a book for the ages.” —The Denver Post “There are very few books (or movies, for that matter) that you can describe as ‘epic.’ But This Tender Land is just that.… This story will make you look at the world from a variety of viewpoints, as you watch these lost souls befriend one another in order to form their own unbreakable family unit.” —Suspense Magazine “[The characters’] adventures are heartstirring and their view of our complex nation, in particular the upper Midwest, is encyclopedic, if an encyclopedia could stir your heart as well as your brain.” —Sullivan County Democrat “Reminiscent of Huck and Jim and their trip down the Mississippi, the bedraggled youngsters encounter remarkable characters and learn life lessons as they escape by canoe down the Gilead River in Minnesota.” —Bookpage “Long, sprawling, and utterly captivating, readers will eat up every delicious word of it.” —New York Journal of Books “Krueger has crafted an American saga, epic in scope, a glorious and grand adventure that speaks of the heart and history of this country.” —Addison Independent (Vermont) “More than a simple journey; it is a deeply satisfying odyssey, a quest in search of self and home. Richly imagined and exceptionally well plotted and written, the novel is, most of all, a compelling, often haunting story that will captivate both adult and young adult readers.” —Booklist “Absorbing and wonderfully paced, this fictional narrative set against historical truths mesmerizes the reader with its evocations of compassion, courage, and self-discovery.… This Tender Land is a gripping, poignant tale swathed in both mythical and mystical overtones.” —Bob Drury, New York Times bestselling author of The Heart of Everything That Is “This Tender Land is a moving portrait of a time and place receding from the collective memory, but leaving its mark on the heart of what the nation has become.” —CrimeReads

Montreal October 1704 Temperature 55 degrees Eben was looking at Sarah in the way every girl prays some boy will one day look at her. “I will marry you, Sarah,” said Eben. “I will be a good husband. A Puritan husband. Who will one day take us both back home.” Wind shifted the lace of Sarah’s gown and the auburn of one loose curl. “I love you, Sarah,” said Eben. “I’ve always loved you.” Tears came to Sarah’s eyes: she who had not wept over her own family. She stood as if it had not occurred to her that she could be loved; that an English boy could adore her. “Oh, Eben!” she whispered. “Oh, yes, oh, thank you, I will marry you. But will they let us, Eben? We will need permission.” “I’ll ask my father,” said Eben. “I’ll ask Father Meriel.” They were not touching. They were yearning to touch, they were leaning forward, but they were holding back. Because it is wrong? wondered Mercy. Or because they know they will never get permission? “My French family will put up a terrible fuss,” said Sarah anxiously. “Pierre might even summon his fellow officers and do something violent.” Eben grinned. “Not if I have Huron warriors behind me.” The Indians rather enjoyed being French allies one day and difficult neighbors the next. Lorette Indians might find this a fine way to stab a French soldier in the back without drawing blood. They would need Father Meriel. He could arrange anything if he chose; he had power among all the peoples. But he might say no, and so might Eben’s Indian family. Mercy translated what was going on for Nistenha and Snow Walker. “They want to get married,” she told them. “Isn’t it wonderful?” She couldn’t help laughing from the joy and the terror of it. Ransom would no longer be the first word in Sarah’s heart. Eben would be. Mercy said, “Eben asked her right here in the street, Snow Walker. He wants to save her from marriage to a French soldier she doesn’t want. He’s loved Sarah since the march.” The two Indians had no reaction. For a moment Mercy thought she must have spoken to them in English. Nistenha turned to walk away and Snow Walker turned with her. If Nistenha was not interested in Sarah and Eben’s plight, no Indian would be. Mercy called on her memory of every speech in every ceremony, every dignified phrase and powerful word. “Honored mother,” she said softly. “Honored sister. We are in need and we beg you to hear our petition.” Nistenha stopped walking, turned back and stared at her in amazement. Sarah and Eben and Snow Walker stared at her in amazement. Sam can build canoes, thought Mercy. I can make a speech. “This woman my sister and this man my brother wish to spend their lives together. My brother will need the generous permission of his Indian father. Already we know that my sister will be refused the permission of her French owners. We will need an ally to support us in our request. We will need your strength and your wisdom. We beseech you, Mother, that you stand by us and help us.” The city of Montreal swirled around them. Eben, property of an Indian father in Lorette; Sarah, property of a French family in Montreal; and Mercy, property of Tannhahorens, awaited her answer. “Your words fill me with pride, Munnunock,” said Nistenha softly. She reached into her shopping bundle. Slowly she drew out a fine French china cup, undoubtedly meant for the feast of Flying Legs. She held it for a moment, and then her stern face softened and she gave it to Eben. Indians sealed a promise with a gift. She would help them. From her bundle, Snow Walker took dangling silver earrings she must have bought for Mercy and handed them to Sarah. Because she knew that Sarah’s Mohawk was not good enough and that Eben was too stirred to speak, Mercy gave the flowery thanks required after such gifts. “God bless us,” she said to Sarah and Eben, and Eben said, “He has.

If then there is any encouragement in Christ, any consolation from love, any sharing in the Spirit, any compassion and sympathy, make my joy complete: be of the same mind, having the same love, being in full accord and of one mind.” What we are calling “shared values,” Paul terms as the “same mind.” And that same mind is more than thinking the same way; it is about common cause, common care and a shared commitment to look out for the others.

at this camp, Matthew would learn to love hiking and swimming and canoeing (which were all things he did not care for), and learn not to mind mosquitoes and wasps and mud between his toes and freezing cold water and being away from his family (which were all things he minded a lot). This

Do you think he’s married, Gideon?” Trembling, she took a long drink from the jug before handing it back. “No. Even if he didn’t love you, which he does, he’s young. Seneca don’t marry young.” He stared into the fire, looking solemn. Livy lifted her hand for the pipe, and he passed it without a word. “How do you know he loves me?” It was strange how easily she could ask that question. Up to now, just using the word love had made her feel as if she’d gone naked to church. It was probably the darkness that made her bold. “I know my brother. He never stays here for more than a month. He’s always afraid I’ll ask him to help me with the farming. Something had to be keeping him. I never thought it might be you.” Livy stared into the fire a long while. He passed her the jug. “I blame myself,” he said. “For what?” “For everything. All of it. For you and Rising Hawk, for this,” he pointed to his eye patch. “For…Polly. I shouldn’t have beaten Eph. That’s what started the trouble. I wasn’t raised to it, and it felt wrong from start to finish. When it comes to figuring the right path, I’m a blind bear in the woods. Sometimes I think being educated by Father Clairemont was a curse. When all I knew was the Seneca way, I never had to make so many decisions. Now, looking at both sides of everything has got to be a habit, and it slows me down. The only good that came of it was Polly.” He took the jug from her hand and gulped. “Never, never, never do anything that goes against your gut, Deliverance.” “That doesn’t work. If I’d gone with inclination, I wouldn’t have stepped into that canoe. It was my head made me do it, to spite you.” She lifted her hand for a drink, but he shook his head. “You’ve had enough, child. You’re getting philosophical.” “T’aint fair. You’re just mad ’cause I’m right. When I first met you, I thought you were the lowest creature I ever saw, and I was sure Rising Hawk was evil incarnate. That was trained into me, but it felt like gut, and it turned out to be wrong.” “You were scared of everything then.” “Yes, I was,” she said, taking a deep draw on the pipe. “Only one thing scares me now.” “What’s that?” “That I’m crazy and will never get these thoughts of Rising Hawk out of my head.

For Christian leaders this means that ministry is not only the means to bring the gospel to the world, ministry together is how God makes a congregation into a corps that is ready to continually bring the gospel in new ways to a changing world. As missionaries who have been thrown together into unfamiliar surroundings with little more than a sense of call and commitment to each other, when we love each other and are dedicated to our mission, we change.

But it is crucial to remember again that the goal of the expedition was not to build a family—it was to find a route to the Pacific Ocean. Similarly, the goal of the Christian faith is not simply to become more loving community but to be a community of people who participate in God’s mission to heal the world by reestablishing his loving reign “on earth as it is in heaven.

We protect what we cherish. Love drives us to hold on to what is dear and cling to what gives us meaning and life. But it is also because of love that we are willing to change. It is a great paradox that love is not only the key to establishing and maintaining a healthy culture but is also the critical ingredient for changing a culture. Which takes us back to my answer to my colleague John, who was eating chips and salsa. How do we change the culture of a church? What if

Right now, they know you are disappointed in them, and they don’t want to do anything but resist you. But seeing and embracing differences, if we know that we are loved and cherished just as we are, is also the way that we become open to the new possibilities. Love precedes change.

I told myself that if I looked at my brother differently, it was because of the suit, nto the weight. He was a grown man now. He was going to get married, and therefore, he was a changed person. He took a sip of my father's weak coffee and spit it back into the mug. "This shit's like making love in a canoe." "Excuse me?" "It's fucking near water." Then again, I thought, maybe it is just the weight.

I told myself that if I looked at my brother differently, it was because of the suit, not the weight. He was a grown man now. He was going to get married, and therefore, he was a changed person. He took a sip of my father's weak coffee and spit it back into the mug. "This shit's like making love in a canoe." "Excuse me?" "It's fucking near water." Then again, I thought, maybe it is just the weight.

Learn something daily. Do massive work. Take personal responsibility for your wellness. Fortify your peak health. Hang out with good people Waste less time. Trust your instinct. Paddle your own canoe. Be super loving.

Chopin thought he saw the girl in the emerald gown standing on the bed to watch him, the man in the bathrobe sitting along its edge - those dark, lonely rooms in which we've braved both winter and heat, don't forget - don't forget the pain we've felt, what we've been through - everyday things, our chairs, and tables we've shared our meals on, our trembling cars and utensils that helped feed us, don't forget - don't forget the person you've fed, fork, knife, don't forget whose steak you burned, oven and fire - don't forget whom you're denying white blood cells, blood - don't forget what you're doing to me, lungs, what you're doing to me, dark sky with your big turd clouds - don't forget what you've taken from me and what you will keep taking and with what satisfaction, to what end other than the casket, which can't really be a casket, but a canoe out at sea that we slowly embark in, reminding the sea we once bathed in it and walked its sands - don't forget us, sea, don't forget us, sands - wolves rising early for their prey, don't forget - don't forget us, distant yesterdays and impossible tomorrows, whales under moonlight, blood upon clear, green waters, don't forget - sea-dark wine we've consumed, lilies and cherries and shrieks of distant wells where children once drowned, don't forget us while we are still here, while there is still time, desperate-to-be-loved bell tower up high somewhere far off and tragically echoing - fill our lungs again, like when we were young and music still meant something - don't forget whom you once stomped on, dirt.

The Pocumtucks helped the stranger. It’s what we need now: someone to come down the river with a feast, with food and forgiveness. Someone to say, open your heart, take a holiday from your hate, let the hate-making machine—the broadcasts and tweets, the bloody fights in the street—let the hate-making machine rest. Accept today this gift. Love your enemy. Reload the canoes with gifts. Paddle back upriver with humility and thanks.

If we built a boat out of our love, she’d build an ark, while I’d build a canoe.

Montreal November 1704 Temperature 34 degrees Tannhahorens did not look at Mercy. The tip of his knife advanced and the Frenchman backed away from it. He was a very strong man, possibly stronger than Tannhahorens. But behind Tannhahorens were twenty heavily armed braves. The Frenchman kept backing and Tannhahorens kept pressing. No sailor dared move a muscle, not outnumbered as they were. The Sauk let out a hideous wailing war cry. Mercy shuddered with the memory of other war cries. Even more terrified, all the French took another step back--and three of them fell into the St. Lawrence River. The Sauk burst into wild laughter. The voyageurs hooted and booed. The sailors threw ropes to their floundering comrades, because only Indians knew how to swim. Tannhahorens took Mercy’s hand and led her to one of the pirogues, and the Sauk paddled close, hanging on to the edge of the dock so that Mercy could climb in. Mercy could not look at the Sauk. She had shamed Tannhahorens in front of them. Mercy climbed in and Tannhahorens stepped in after her, and the men paddled slowly upstream to Tannhahorens’s canoe. The other pirogue stayed at the wharf, where those Sauk continued to stand, their weapons shining. Eventually the French began to load the ship again. “Daughter,” said Tannhahorens, “the sailors are not good men.” She nodded. He bent until he could look directly into her eyes, something Indians did not care for as a rule. “Daughter.” She flushed scarlet. On her white cheeks, guilt would always be revealed. “The cross protects,” said Tannhahorens. “Or so the French fathers claim. Perhaps it does. But better protection is to stay out of danger.” Did Tannhahorens think she had gotten lost? Did he believe that she had ended up on the wharf by accident? That she was waving the cross around for protection? Or was he, in the way of Indians, allowing that to be the circumstance because it was easier? When he had thanked the Sauk sufficiently and they had agreed to tell Otter that Mercy had gone home with her father, Tannhahorens paddled back to Kahnawake. His long strong arms bent into the current. Her family had not trusted her after all. Tannhahorens must have been following her. Or, in the way of a real father, he had not trusted Montreal. Either way, she was defeated. There was no escape. If there is no escape, and if there is also no ransom, what is there for me? thought Mercy. I don’t want to be alone. A single star in a black and terrible night. How can I endure the name Alone Star? “Why do you call me Munnonock?” she asked. She wanted desperately to go home and end this ugly day. Home. It was still a word of warmth and comfort. Still a word of safety and love. The homes she had known misted and blended and she did not really know if it was Nistenha in the longhouse or Stepmama in Deerfield or her mother in heaven whose home she wanted. “You are brave, daughter,” said Tannhahorens without looking at her, without breaking his rhythm, “and can stand alone. You shine with courage, and so shone every night of your march. You are our hope for sons and daughters to come. On you much depends.

St. Lawrence River May 1705 Temperature 48 degrees The girl who had been Mercy Carter stood for a long time watching the canoes disappear down the St. Lawrence. She had waved after Daniel, had been too crushed to wave after Sarah and Eben, and never thought of waving after Deacon Sheldon. Ransom, she thought. I didn’t take it. Nistenha removed the hat, folded it and touched the heavy gold braids. “Daughter?” It seemed to the girl that sky and wind and river held their peace and waited to hear. Mother, she thought, beloved mother in heaven, forgive me. I walk now into another life. “Nistenha,” she said. “It is your choice? For if not, my daughter, we follow them.” I follow where the world took me. Mother. Father. Love me anyhow. I shall always love you. “It is my choice,” said Nistenha’s daughter.

Leaving the Connecticut River March 8, 1704 Temperature 40 degrees They reached a river where the water was open, seething and churning over rocks. We’re going to cross that? thought Mercy. It’s too wide and deep. We’ll drown. Tannhahorens took off his tobacco necklace. He loved to smoke, as did all the warriors. Since they smoked only when they had time and felt safe, the prisoners also loved it when the men smoked; it meant everybody had time and was safe. Tannhahorens poured tobacco into his palm. He lifted it toward the sky, calling as the loon called, his voice shivering through the wilderness. Then he faced the river and held, it seemed to Mercy, a conversation with the river. Finally, over the sharp rocks and ripping current, Tannhahorens threw all his tobacco. Every Indian did the same. The captives stared. Eliza, who had not spoken once since her husband was struck down, said, “It’s an offering. They give their best to the river, and hope the river will give its best to them.” They walked upstream, fighting thickets and snarling brooks. When the Indians stopped to kick at a great melting drift, Mercy was too tired even to wonder. Snow covered a dugout canoe. Forty or fifty feet long, it had been made of one great pine, the center core burned out and chiseled clean. They would paddle the rest of the way. Mercy lay on fur on the bottom of the dugout, the sounds of water above her head, for she was lower than the surface of the river. Not having to carry her own body was joy. The loons called back for hours, wailing a long wandering cry, like a bell that would not stop ringing or a sob that would not stop weeping. Tannhahorens said to Mercy, “It is the speech of the north,” and Mercy understood. That wild terrifying beautiful cry was the sound of where she was going.

He smirked. "They think it's sexy." "It's not." "No?" "I assure you." "Not sexy?" "You look khila, like a half-wit." "That hurts," he said "What girls anyway?" "You're jealous." "I'm indifferently curious." "You can't be both." He took another drag and squinted through the smoke. "I'll bet they're talking about us now." In Laila's head, Mammy's voice rang out. Like a mynah bird in your hands. Slacken your grip and away it flies. Guilt bore its teeth into her. Then Laila shut off Mammy's voice. Instead, she savoured the way Tariq had said us. How thrilling, how conspiratorial, it sounded coming from him. And how reassuring to hear him say it like that-casually, naturally. Us. It acknowledged their connection, crystallized it. "And what are they saying?" "That we're canoeing down the River of Sin," he said. "Eating a slice of Impiety Cake." "Riding the Rickshaw of Wickedness?" Laila chimed in. "Making Sacrilege Qurma." They both laughed. Then Tariq remarked that her hair was getting longer. "It's nice," he said Laila hoped she wasn't blushing- "You changed the subject." "From what?" "The empty-headed girls who think you're sexy." "You know." "Know what?" "That I only have eyes for you." Laila swooned inside. She tried to read his face but was met by a look that was indecipherable: the cheerful, cretinously grin at odds with the narrow, half-desperate look in his eyes. A clever look, calculated to fall precisely at the midpoint between mockery and sincerity.

You Loved a Woman Once" She told you of childhood summers, mayflies trembling beside the bridge of her nose, hunting frogs. Skinning them on a brick, the house smelling like their small, fried legs. All she wanted was for you to carry her home in a canoe with paddles, life vests, a flare. You promised to teach her how to swim when she was in your arms. Your own body, broken into so many times, became a clear lake for her to bathe in. Remember pulling the one tiny, suckering leech from below her neck, the pale collarbone Braille it left. You said the boat was her shoulder in your mouth, even when you couldn’t bear her epaulets of freckles, even when nothing but a body would do and there was no body but her own. Below her—lily pads, dragonflies, the worms dug up last summer and thrown from the dock to see fish rise in a boil—now all snapped raw in the frozen pond. And speaker, coded “you”—what about the light straining through her dampened hair, will you catch it in your jaws? There’s the smell of paper on her skin and you pressing her body like a flower in a book.

We’ll move again?” she asked. “We?” He tilted her chin up and looked full into her eyes. “This is not an easy life this man offers you.” “Yes, Talon. We. You and I, and the child I’ll bear you in springtime.” “A child?” He pulled her close and held her with strong, loving arms, and she heard the joyous throb of his heart. “When, ki-te-hi?” “When the wild strawberries ripen.” “Then we will break camp when the snows melt and take our canoes south so that our son will be born in Can-tuc-kee. It is a place of tall trees and is thick with game. The grass and water are sweet, and there are no white men there.” “Our son?” She smiled. “Are you a shaman as well that you can tell the sex of an unborn babe?” “Our son or daughter,” he conceded. “It matters not. I will love our child for your sake and mine.

time. A new interdisciplinary community of scientists, environmentalists, health researchers, therapists, and artists is coalescing around an idea: neuroconservation. Embracing the notion that we treasure what we love, those concerned with water and the future of the planet now suggest that, as we understand our emotional well-being and its relationship to water, we are more motivated to repair, restore, and renew waterways and watersheds. Indeed, even as water is threatened, or perhaps because of the threat, public interest in water is very high. We treasure it—or, perhaps more accurately, we spend our treasure to access water for pleasure, recreation, and healing. Wealthy people pay a premium for houses on water, and the not so wealthy pay extra for rentals and hotel rooms sited at the oceanfront, on rivers, or at lakes. Those into outdoor sports, especially fishers and hunters, are fiercely protective of it and have founded numerous environmental organizations designed to protect water habitats for fish, birds, and animals. Over the last two decades, spas have become a sort of modern equivalent to ancient healing wells. As an industry, spas are a global business worth about $60 billion, and they generate another $200 billion in tourism. In 2013, there were 20,000 (up from 4,000 in 1999) spas in the United States producing an annual revenue of over $14 billion (a figure that has grown every year for fifteen years, including those of the recession), and tallying 164 million spa visits by clients.12 Ecotourism provides water adventures and guided trips, often in kayaks, rafts, or canoes. Ocean and river cruises are big business. Cities are creating urban architectures focused on waterscapes, happiness, and sustainability. Museums and public memorials of all sorts often feature water to foster reflection and meditation. And many communities are working to transform industrialized and polluted waterfronts into spaces that are pleasant, environmentally sound, and livable.

really wish things could have been different between us. I would give anything to turn back time and try harder to make you happy. Believe it or not, I'm not saying that because of the disease. I'm saying it because I loved you. You were everything to me once. You were the person who made me a better man. You were my future, my one true love. Now, you're nothing. When I see your face, I feel nothing but contempt and hatred, feelings I didn't

They say American beer is like making love in a canoe,” Teddy said. I had no idea what that meant. “Fucking close to water,

I write these last lines on Sauvie's Island - the Wappatto of the Indians - sitting upon the bank of the river, beneath the gnarled and ancient cottonwood that still marks the spot where the old Columbia trail led up from the water to the interior of the island. Stately and beautiful are the far snow-peaks and the sweeping forest. The woods are rich in the colors of an Oregon autumn. The white wappatto blooms along the marshes, its roots ungathered, the dusky hands that once reaped the harvest long crumbled into dust. Blue and majestic in the sunlight flows the Columbia, river of many names -- the Wauna and the Wemath of the Indians, the St. Roque of the Spaniards, the Oregon of poetry -- always vast and grand, always flowing placidly to the sea. Steamboats of the present; batteaux of the fur traders; ships, Grey's and Vancouver's, of discovery; Indian canoes of the old unknown time -- the stately river has seen them all come and go, and yet holds its way past forest and promontory, still beautiful and unchanging. Generation after generation, daring hunter, ardent discoverer, silent Indian -- all the shadowy peoples of the past have sailed its waters as we sail them, have lived perplexed and haunted by mystery as we live, have gone out into the Great Darkness with hearts full of wistful doubt and questioning, as we go; and still the river holds its course, bright, beautiful, inscrutable. It stays; we go. It there anything beyond the darkness into which generation follows generation and race follows race? Surely there is an after-life, where light and peace shall come to all who, however defeated, have tried to be true and loyal; where the burden shall be lifted and the heartache shall cease; where all the love and hope that slipped away from us here shall be given back to us again, and given back forever Via crucis, via lucis.

Love many, trust few, always paddle your own canoe,

When some of the Indians were getting excited about their lands, and the treaties which were soon to be made with the Government, William, in writing to a friend, said: “I care for none of these things; they will all come right. My only desire is to love Jesus more and more, so as to see Him by-and-by.

Every early metaphysical sensation happened there, too—the feeling on a canoe trip of seeing a mountain at dawn, the way a simple rock can be coated with enchantment when it was the place you sat during the first raptures of teenage love. I have few friends left over from high school or college, but I have about forty or fifty lifelong friends from camp, and for decades they did not even realize that Brooksie had a first name.

before dying Nushino tells the old man, I CANT GO IN PEACE MY BROTHER.UNTIL HIS HEAD HANGS FROM A STAKE, i will wander like a sad blind parrot bumping into the trees.help me my brother.Antonio jose armed himself with a blowpipe and he swam across the river.he missed his target and got hold of the white man gun shooting him in the stomach.he dragged him by his feet to the other side.when the shuar saw the white man they began to cry.how coud they shrink that head when in life it had been frozen in expression of fear and pain.Antonio had disgraced himself and was thereby responsible for his friend enternal misery .still weeping,they gave him their best canoe,embraced him gave him supplies and told him that from that moment he was no longer welcome.he could pass through the shuar encampments,but would no longer have the right to linger

ministry is not only the means to bring the gospel to the world, ministry together is how God makes a congregation into a corps that is ready to continually bring the gospel in new ways to a changing world. As missionaries who have been thrown together into unfamiliar surroundings with little more than a sense of call and commitment to each other, when we love each other and are dedicated to our mission, we change.

Anyone might think, I imagine, that I have an easy life. Get up early to surf, a job that pays enough to keep me surfing and canoe racing and chasing women, a car that often runs, pets I love and a roof that rarely leaks. What more is there in life?

So here, Floyd told himself, is the first generation of the Spaceborn; there would be more of them in the years to come. Though there was sadness in this thought, there was also a great hope. When Earth was tamed and tranquil, and perhaps a little tired, there would still be scope for those who loved freedom, for the tough pioneers, the restless adventures. But their tools would not be ax and gun and canoe and wagon; they would be nuclear power plant and plasma drive and hydroponic farm. The time was fast approaching when Earth, like all mothers, must say farewell to her children.

The use of the mullein plant to put the fish to sleep had been prohibited by law since colonial times, but it continued to be a common practice among the fishermen of the Caribbean until it was replaced by dynamite. One of Florentino Ariza’s pastimes during Fermina Daza’s journey was to watch from the jetties as the fishermen loaded their canoes with enormous nets filled with sleeping fish.

Love many, trust few, always paddle your own canoe.