Canada Day Quotes

I've been to Canada, and I've always gotten the impression that I could take the country over in about two days.

I have spent weeks in the desert, forgetting to look at the moon, he says, as a married man may spend days never looking into the face of his wife. These are not sins of omission but signs of pre-occuopation.

Listen, kid. This is what happens: Somebody-girl usually-got a free spirit, doesn't get on too good with her parents. These kids, they're like tied-down helium balloons. They strain against the string and strain against it, and then something happens, and that string gets cut, and they just fly away. And maybe you never see the balloon again. It lands in Canada or somethin', gets work at a restaurant, and before the balloon even notices, it's been pouring coffee in that same dinner to the same sad bastards for thirty years. Or maybe three or four years from now or three or four days from now, the prevailing winds take the balloon back home, because it needs money, or it sobered up, or it misses its kid brother. But listen, kid, that string gets cut all the time." "Yeah, bu-" "I'm not finished, kid. The thing about these balloons is that there are so goddamned many of them. The sky is choked full of them, rubbing up against one another as they float to here or from there, and every one of those damned balloons ends up on my desk, one way or another, and after awhile a man can get discouraged. Everywhere the balloons, and each of them with a mother and father, or God forbid both, and after a while, you can't even see'em individually. You look up at all the balloons in the sky and you can see all of the balloons, but you cannot see any one balloon.

The Kielburgers are extremely accomplished and educated people who have demonstrated that they know how to build an organization, sell a vision, and court powerful people. If they had wanted to make loads of money and eat caviar on a private yacht, they could have taken lucrative private-sector jobs and done just that. It is absurd to think that they instead decided to work sixteen-hour days for twenty-five years, spend hundreds of days per year apart from their families, and invest everything they had in building a global charity—all as a means to funnel money back to themselves.

Do the unexpected. Take 20 minutes out of your day, do what young people all over the world are dying to do: vote.

No cowboys for Canada. Canada got Mounties instead - Dudley Do-Right, not John Wayne. It's a mind-set of "Here I come to save the day" versus "Yippee-ki-yay, motherfucker.

Be sure you include a gift card for Tim Hortons,” he said. “That’s how we say ‘sorry for killing your firstborn son’ in Canada.

Mom talks about moving to Canada as though my father had requested she start wearing fun hats. "Why not try it?" she thought, instead of "This fucking lunatic wants me to go to a country made of ice and casual racism.

I am. You sound hungover.” “It’s Canada Day.” “So?” “So, I’m in Canada.” “Why?” “Because it’s Canada Day! Come on, Garrett!” Zane snorted.

I've learned that life is like a book. Sometimes we must close a chapter and begin the next one." —Hanz, Age 13, Regina, Saskatchewan, Canada, December 8

She ordered a martini and encouraged me to, but said she couldn't drink it with her medication. She just liked seeing it in front of her, like the old days, all set to do its little magic.

Japanese-owned cargo ship Tsimtsum, flying Panamanian flag, sank July 2nd, 1977, in Pacific, four days out of Manila. Am in lifeboat. Pi Patel my name. Have some food, some water, but Bengal tiger a serious problem. Please advise family in Winnepeg, Canada. Any help very much appreciated. Thank you.

I’M LOSING FAITH IN MY FAVORITE COUNTRY Throughout my life, the United States has been my favorite country, save and except for Canada, where I was born, raised, educated, and still live for six months each year. As a child growing up in Waterloo, Ontario, Canada, I aggressively bought and saved baseball cards of American and National League players, spent hours watching snowy images of American baseball and football games on black and white television and longed for the day when I could travel to that great country. Every Saturday afternoon, me and the boys would pay twelve cents to go the show and watch U.S. made movies, and particularly, the Superman serial. Then I got my chance. My father, who worked for B.F. Goodrich, took my brother and me to watch the Cleveland Indians play baseball in the Mistake on the Lake in Cleveland. At last I had made it to the big time. I thought it was an amazing stadium and it was certainly not a mistake. Amazingly, the Americans thought we were Americans. I loved the United States, and everything about the country: its people, its movies, its comic books, its sports, and a great deal more. The country was alive and growing. No, exploding. It was the golden age of life, liberty, and the pursuit of happiness. The American dream was alive and well, but demanded hard work, honesty, and frugality. Everyone understood that. Even the politicians. Then everything changed. Partly because of its proximity to the United States and a shared heritage, Canadians also aspired to what was commonly referred to as the American dream. I fall neatly into that category. For as long as I can remember I wanted a better life, but because I was born with a cardboard spoon in my mouth, and wasn’t a member of the golden gene club, I knew I would have to make it the old fashioned way: work hard and save. After university graduation I spent the first half of my career working for the two largest oil companies in the world: Exxon and Royal Dutch Shell. The second half was spent with one of the smallest oil companies in the world: my own. Then I sold my company and retired into obscurity. In my case obscurity was spending summers in our cottage on Lake Rosseau in Muskoka, Ontario, and winters in our home in Port St. Lucie, Florida. My wife, Ann, and I, (and our three sons when they can find the time), have been enjoying that “obscurity” for a long time. During that long time we have been fortunate to meet and befriend a large number of Americans, many from Tom Brokaw’s “Greatest Generation.” One was a military policeman in Tokyo in 1945. After a very successful business carer in the U.S. he’s retired and living the dream. Another American friend, also a member of the “Greatest Generation”, survived The Battle of the Bulge and lived to drink Hitler’s booze at Berchtesgaden in 1945. He too is happily retired and living the dream. Both of these individuals got to where they are by working hard, saving, and living within their means. Both also remember when their Federal Government did the same thing. One of my younger American friends recently sent me a You Tube video, featuring an impassioned speech by Marco Rubio, Republican senator from Florida. In the speech, Rubio blasts the spending habits of his Federal Government and deeply laments his country’s future. He is outraged that the U.S. Government spends three hundred billion dollars, each and every month. He is even more outraged that one hundred and twenty billion of that three hundred billion dollars is borrowed. In other words, Rubio states that for every dollar the U.S. Government spends, forty cents is borrowed. I don’t blame him for being upset. If I had run my business using that arithmetic, I would be in the soup kitchens. If individual American families had applied that arithmetic to their finances, none of them would be in a position to pay a thin dime of taxes.

Q: Bigfoot, when my Guinea pig wake up? Parents say he sleeping in box in ground in bakc garden. Suzie, Ag 9, Toronto, Canada A: Actually Suzie Guinea pig dead and Bigfoot already dig up and eat. If want back Bigfoot probably poop out bones and fur ni day or so. Very delicious, raise him right, he taste like love.

In the world outside this glass room, songbirds are feeding and resting in the trees. Some will take off tonight and not land until they reach Venezuela. Sandpipers, plovers, and broad-winged hawks have already left for Patagonia and Panama. Bats are headed for caves in Kentucky and Tennessee. Out in the Atlantic, humpback whales pass by on their way to the Caribbean. Even now, Canada geese are honking toward us from Quebec. It is a good day for the beginnings of journeys. Every time I look at you, I think, Now I cannot die.

But not all Gaza residents were committed to the war. A reporter asked one of the Arabs what he most wanted. He was a taxi driver, father of ten. All he wanted was 'to eat and to work.' What did he think of Nasser? 'Nasser is good, Israel is good, America is good, Britain is good, Canada is good, India is good, Anything is good.

And while Canada purports to be multicultural, Toronto in particular, a place where everyone is holding hands and cops are handing out ice cream cones instead of, say, shooting black men, our inability to talk about race and its complexities actually means our racism is arguably more insidious. We rarely acknowledge it, and when we do, we're punished, as if we're speaking badly of an elderly relative who can't help but make fun of the Irish. The white majority doesn't like being reminded that the cultural landscape is still flawed, still broken...

Are you okay?” he asked, in a small voice. “I don’t know,” I said. “Apparently, my entire family has been conspiring to abduct me to Canada because I can’t be trusted to know the date of my own damn wedding. So I’m feeling a little left out and a little disrespected and a lot like I need to go lie down in my bed or stand in a hot shower until I stop wanting to stab you all.” “We don’t heal the way you do,” said Dean. “Hence the restraint,” I said, through gritted teeth.

it. “You express surprise that I see my future in Canada. Let me tell you: I saw it the day I first crossed the border. I could vote there, you see, when I was still counted three fifths of a man here.

Through our own creative experience we came to know that the real tradition in art is not housed only in museums and art galleries and in great works of art; it is innate in us and can be galvanized into activity by the power of creative endeavor in our own day, and in our own country, by our own creative individuals in the arts. We also came to realize that we in Canada cannot truly understand the great cultures of the past and of other peoples, until we ourselves commence our own creative life in the arts. Until we do so, we are looking at these from the outside.

I said I liked sunsets and he said “you should see the sunrise,” and told me about open fields in Canada, where he’d been. I listened and he talked and my broken heart ached a little lower and not so hard, and I never told him about it, but I think he knew, for by the end of the night he said he liked that I finally smiled and told me to do so more often, and that was just one of many days that didn’t turn out the way I had planned, but just like I needed it to, and that’s where I’d like to live. So it’s about the endless possibility of every single day. Be always on your way.

Read Every Day. Lead a Better Life.

Well, Jem was to be a soldier and see a greater battle than had ever been fought in the world; but that was as yet far in the future; and the mother, whose first-born son he was, was wont to look on her boys and thank God that the "brave days of old," which Jem longed for, were gone for ever, and that never would it be necessary for the sons of Canada to ride forth to battle "for the ashes of their fathers and the temples of their gods.

Naturally the question suggests itself, Why did these people want the river now when nobody had wanted it in the five preceding generations? Apparently it was because at this late day they thought they had discovered a way to make it useful; for it had come to be believed that the Mississippi emptied into the Gulf of California, and therefore afforded a short cut from Canada to China. Previously the supposition had been that it emptied into the Atlantic, or Sea of Virginia.

A Duke regenerative biologist, Imke Kirste, working with mice, found that two hours of complete silence per day prompted cell development in the hippocampus, the brain region related to the formation of memory. Studies of humans in the United States, Great Britain, Holland, and Canada have shown that after passing time in quiet, rural settings, subjects were calmer and more perceptive, less depressed and anxious, with improved cognition and a stronger memory. Time amid the silence of nature, in other words, makes you smarter.

On September 9, the day after Prevost’s armistice ends, Napoleon launches and, at great cost, wins the Battle of Borodino, thus opening the way to Moscow. The casualties on that day exceed eighty thousand—a figure greater than the entire population, of Upper Canada.

We are the last generation that can experience true wilderness. Already the world has shrunk dramatically. To a Frenchman, the Pyrenees are “wild.” To a kid living in a New York City ghetto, Central Park is “wilderness,” the way Griffith Park in Burbank was to me when I was a kid. Even travelers in Patagonia forget that its giant, wild-looking estancias are really just overgrazed sheep farms. New Zealand and Scotland were once forested and populated with long-forgotten animals. The place in the lower forty-eight states that is farthest away from a road or habitation is at the headwaters of the Snake River in Wyoming, and it’s still only twenty-five miles. So if you define wilderness as a place that is more than a day’s walk from civilization, there is no true wilderness left in North America, except in parts of Alaska and Canada. In a true Earth-radical group, concern for wilderness preservation must be the keystone. The idea of wilderness, after all, is the most radical in human thought—more radical than Paine, than Marx, than Mao. Wilderness says: Human beings are not paramount, Earth is not for Homo sapiens alone, human life is but one life form on the planet and has no right to take exclusive possession. Yes, wilderness for its own sake, without any need to justify it for human benefit. Wilderness for wilderness. For bears and whales and titmice and rattlesnakes and stink bugs. And…wilderness for human beings…. Because it is home. —Dave Foreman, Confessions of an Eco-Warrior We need to protect these areas of unaltered wildness and diversity to have a baseline, so we never forget what the real world is like—in perfect balance, the way nature intended the earth to be. This is the model we need to keep in mind on our way toward sustainability.

We build this country ourselves every day and we have to be, in the most positive sense, totally unreal.

Yay for Canada, Canada's cool.

him." "Oh, I wish we had the old days back again," exclaimed Jem. "I'd love to be a soldier—a great, triumphant general. I'd give EVERYTHING to see a big battle." Well, Jem was to be a soldier and see a greater battle than had ever been fought in the world; but that was as yet far in the future; and the mother, whose first-born son he was, was wont to look on her boys and thank God that the "brave days of old," which Jem longed for, were gone for ever, and that never would it be necessary for the sons of Canada to ride forth to battle "for the ashes of their fathers and the temples of their gods." The shadow of the Great Conflict had not yet made felt any forerunner of its chill. The lads who were to fight, and perhaps fall, on the fields of France and Flanders, Gallipoli and Palestine, were still roguish schoolboys with a fair life in prospect before them: the girls whose hearts were to be wrung were yet fair little maidens a-star with hopes and dreams. Slowly the banners of the sunset city gave up their crimson and gold; slowly the conqueror's pageant faded out. Twilight crept over the valley and the little group grew silent. Walter had been reading again that day in his beloved book of myths and he remembered how he had once fancied the Pied Piper coming down the valley on an evening just like this. He began to speak dreamily, partly because he wanted to thrill his companions a little, partly because something apart from him seemed to be speaking through his lips. "The Piper is coming nearer," he said, "he is nearer than he was that evening I saw him before. His long, shadowy cloak is blowing around him. He pipes—he pipes—and we must follow—Jem and Carl and Jerry and I—round and round the world. Listen— listen—can't you hear his wild music?" The girls shivered. "You know you're only pretending," protested Mary Vance, "and I wish you wouldn't. You make it too real. I hate that old Piper of yours." But Jem sprang up with a gay laugh. He stood up on a little hillock, tall and splendid, with his open brow and his fearless eyes. There were thousands like him all over the land of the maple. "Let the Piper come and welcome," he cried, waving

One day that little kid grew up and raised a bankruptcy-threatened club that everyone had written off to the second-best in the country, and then he raised himself up to the NHL, the impossible path from the forest to the stars. Before fate snatched it all away from him. It was Sune who called Peter in Canada after the funeral and told him that Beartown needed a general manager

Those words went unheeded at the time, but when Europe was rebuilt after the Second World War, the Western powers embraced the principle that market economies needed to guarantee enough basic dignity that disillusioned citizens would not go looking once again for a more appealing ideology, whether fascism or Communism. It was this pragmatic imperative that led to the creation of almost everything that we associate today with the bygone days of “decent” capitalism—social security in the U.S., public health care in Canada, welfare in Britain, workers’ protections in France and Germany. A

The forest was almost like a garden - no brambles, no thorns, nothing to stumble over, no rotten stumps, no fallen branches, all mellow to look at, melodious to hear, every kind of bird, all singing, no awed hush, no vast echoes, just beautiful, smiling woods, not solemn, solemn, solemn like our forests. This exquisite, enchanting gentleness was perfect for one day, but not for always - we were Canadians.

A cult is a group of people who share an obsessive devotion to a person or idea. The cults described in this book use violent tactics to recruit, indoctrinate, and keep members. Ritual abuse is defined as the emotionally, physically, and sexually abusive acts performed by violent cults. Most violent cults do not openly express their beliefs and practices, and they tend to live separately in noncommunal environments to avoid detection. Some victims of ritual abuse are children abused outside the home by nonfamily members, in public settings such as day care. Other victims are children and teenagers who are forced by their parents to witness and participate in violent rituals. Adult ritual abuse victims often include these grown children who were forced from childhood to be a member of the group. Other adult and teenage victims are people who unknowingly joined social groups or organizations that slowly manipulated and blackmailed them into becoming permanent members of the group. All cases of ritual abuse, no matter what the age of the victim, involve intense physical and emotional trauma. Violent cults may sacrifice humans and animals as part of religious rituals. They use torture to silence victims and other unwilling participants. Ritual abuse victims say they are degraded and humiliated and are often forced to torture, kill, and sexually violate other helpless victims. The purpose of the ritual abuse is usually indoctrination. The cults intend to destroy these victims' free will by undermining their sense of safety in the world and by forcing them to hurt others. In the last ten years, a number of people have been convicted on sexual abuse charges in cases where the abused children had reported elements of ritual child abuse. These children described being raped by groups of adults who wore costumes or masks and said they were forced to witness religious-type rituals in which animals and humans were tortured or killed. In one case, the defense introduced in court photographs of the children being abused by the defendants[.1] In another case, the police found tunnels etched with crosses and pentacles along with stone altars and candles in a cemetery where abuse had been reported. The defendants in this case pleaded guilty to charges of incest, cruelty, and indecent assault.[2] Ritual abuse allegations have been made in England, the United States, and Canada.[3] Many myths abound concerning the parents and children who report ritual abuse. Some people suggest that the tales of ritual abuse are "mass hysteria." They say the parents of these children who report ritual abuse are often overly zealous Christians on a "witch-hunt" to persecute satanists. These skeptics say the parents are fearful of satanism, and they use their knowledge of the Black Mass (a historically well-known, sexualized ritual in which animals and humans are sacrificed) to brainwash their children into saying they were abused by satanists.[4] In 1992 I conducted a study to separate fact from fiction in regard to the disclosures of children who report ritual abuse.[5] The study was conducted through Believe the Children, a national organization that provides support and educational sources for ritual abuse survivors and their families.

When Peter got injured in Canada and Kira started work, Peter was left at home alone with Isak. One day the child had a stomach ache and wouldn't stop screaming. Panic-stricken, Peter tried everything. He rocked him and took him out in the stroller and tried all the home remedies he had ever heard of, but nothing worked. Until he put a record on. Perhaps it was something about the old record player - the crackle in the speakers, the voices filling the room - but Isak fell completely silent. Then he smiled. And then he fell asleep in Peter's arms. That's the last time Peter can remember really feeling like a good father. The last time he had been able to tell himself that he actually knew what he was doing. He's never told Kira that, has never told anyone. But now he buys records in secret because he keeps hoping that feeling my come back, if only for a moment

The next day, New Year's Eve, huge gray clouds swept down from Canada and burst with snow. For days, the white of the sky and the white of the ground were indistinguishable; the white creek disappeared into the white harbor and the white ocean beyond. On one of these brief days of pure light, bundled against the cold, with only a cigarette for warmth, his hands so numb he could barely hold a brush, Jackson Pollock altered the course of Western art.

I refuse to let this suffering be for nothing. In fact, I refuse to suffer." I whispered to myself as I pushed each tent stake into the ground. "I can adapt. I am adapting." Another long day was done and I was forty-two miles closer to Canada.

In business since 1948 and claiming to serve 10,000 meals a day, the Rendezvous lies in a busy cellar down an alley near the grand Peabody Hotel, known for the trained ducks that waddle through its lobby twice daily to the music of John Philip Sousa.

It is almost incredible what a little stretch of nature will do to arouse a fellow—convert him, so to speak. I cannot think of a rarer experience than one I met on the river Saguenay, up there in Canada. The river’s water is an inky black—a curious study, I believe, to this day to the scientific men: take it up in a bucket, and it is still unmistakably black—the color of the stream. Oh! that great day! Down the stream a boat—sails open—wing-a-wing—one one side, one the other—patched, stained, heavy—but oh! how beautiful! It was a curious revelation out of little means. Wing-a-wing is rarely fine anyhow—I have not known it much in pictures—but few artists can accomplish it. See then, the large result of what may seem a small impulse. Why should we go hunt beauty then—I should rather ask—where can you go to get away from it?

You hear stories about people who've committed bad crimes. Suddenly they decide to confess it all, turn themselves in to the authorities, get everything off their conscience-the burden, the harm, the shame, the self-hatred. They make a clean breast of things before going off to jail. As if guilt was the worst thing in the world to them. I'm willing to say now that guilt has less to do with it than you might think. Rather, the intolerable problem is of everything suddenly being so confused: the clear path back to the past being cluttered and unfollowable; how the person once felt being now completely changed from how he feels today. And time itself: how the hours of the day and night advance so oddly-first fast, then hardly passing at all. Then the future becoming as confused and impenetrable as the past itself. What a person becomes in such a situation is paralyzed-caught in one long, sustained, intolerable present. Who wouldn't want to stop that-if he could? Make the present give way to almost any future at all. Who wouldn't admit everything just to gain release from the terrible present? I would. Only a saint wouldn't.

Every day you make decisions that affect your soul. The Bible tells us in Philippians chapter 2, verse 12, to work out our salvation with fear and trembling. Christianity is following Christ. Every single day. Not just saying a magical prayer one time, and living the rest of our lives like unbelievers.

to understand the stories of the seven lost students who are the subjects of this book, the seven "fallen feathers," you must understand thunder bay's past, how the seeds of division, of acrimony and distaste, of a lack of cultural awareness and understanding, were planted in those early days, and how they were watered and nourished with misunderstanding and ambivalence. and you must understand how the government of canada has historically underfunded education and health services for indigenous children, providing consistently lower levels of support than for non-indigenous kids, and how it continues to do so to this day.

Who, in Europe, can take this bloodless colonial fracas seriously? On September 9, the day after Prevost’s armistice ends, Napoleon launches and, at great cost, wins the Battle of Borodino, thus opening the way to Moscow. The casualties on that day exceed eighty thousand—a figure greater than the entire population, of Upper Canada.

While no known record exists of the first entreaty to the Greenbrier, resort historian Robert Conte believes it came during the property’s 1956 North American summit, which brought Eisenhower together with the leaders of Canada and Mexico. While historic details are sketchy, Eisenhower appears to have met privately with railway president Walter Tuohy during the three-day summit to discuss the bunker. Then, the day after Eisenhower departed, the congressional leadership wrote him an opaque letter on March 28, 1956: “This is to introduce Mr. J. George Stewart, Architect of the Capitol, who is calling upon you on matters of vital importance to the Congress of the United States.

According to lore, one of Mother Barnes early customers was a young attorney who introduced himself merely as John. He asked Mother Barnes where the capital of the soon-to-be province of Canada would be located. Gazing through time, she told the young attorney that the capital would be Bytown, and then surprised him by saying he would one day become the leader of this new province. The man, of course, was John A. Macdonald, who did indeed become prime minister of Canada, and went on to live in the new capital, the name of which would change from Bytown to Ottawa shortly after his visit to the witch. Macdonald told the story of his visit to the "Witch of Plum Hollow" many times, the story becoming more entertaining as the years passed.

And she didn’t care about any one, just this one. She wanted the man who shared her soul to also share her vision. At least once. Just once. And here it was. And, blessing of blessings, it was the one painting that mattered more than any other. The one she would be showing to the most important gallery owner in Quebec in just a few days now. The one she’d poured everything into. ‘But are the colors quite right?’ Peter leaned into the easel then stepped back, not looking at her. ‘Well, I’m sure they are. You know what you’re doing.’ He kissed her and whispered, ‘Congratulations,’ into her ear. Then he left. Clara stepped back and stared at the canvas. Peter was one of the most respected and successful artists in Canada. Maybe he was right. The painting looked fine to her, but still

Hugh B. Brown, his counselor in the First Presidency, once told McKay of an incident that occurred when he was a young counselor in a bishopric, and a young woman in the congregation confessed to an indiscretion: The Bishop asked her to go in the other room while we talked it over, and when she left he said: “Brethren, what do you think we ought to do?” The first counselor said, “I move we cut her off the Church.” I said, “I second the motion.” The kind old Bishop said, “Brethren, there is one thing for which I am profoundly grateful and that is God is an old man. I am not going to cut her off the church.”… That young woman became the Stake President of the Relief Society up in Canada later on, to our chagrin, for if we had had our way, she would have been cast out of the Church. When I told that to President McKay, he said, “Brother Brown, let that lesson guide your judgment day by day. Remember that God our Father does not judge us until the end, and He gives us a chance to repent and come back.

Voyages from Montreal to the Frozen and Pacific Ocean had been written by a Scottish fur trader, from Stornoway in the Scottish Outer Hebrides, named Alexander Mackenzie. Or more accurately, Sir Alexander Mackenzie—since King George III had awarded him a knighthood for becoming the first white man ever to cross the entirety of North America. Mackenzie had completed his voyage almost nine years earlier. He suspected that his seven-month overland journey to the Pacific was probably of historic moment, and so he had left a memorial. He had created what he hoped would be a lasting inscription on a tiny sea-washed rock near the present-day British Columbia fishing village of Bella Coola: “Alex. MacKenzie, from Canada by land. 22nd July, 1793.” He had inscribed the message with his finger, using an old trappers’ trick for long-duration messages, dipping it into a poultice made of bear grease mixed with vermilion powder and smearing out words that he hoped would survive the cold and lashing rains for which the Pacific coast is notorious.

I told such a man the other day that I had got a Canada lynx here in Concord, and his instant question was, “Have you got the reward for him?” What reward? Why, the ten dollars which the State offers. As long as I saw him he neither said nor thought anything about the lynx, but only about this reward. “Yes,” said he, “this State offers ten dollars reward.” You might have inferred that ten dollars was something rarer in his neighborhood than a lynx even, and he was anxious to see it on that account. I have thought that a lynx was a bright-eyed, four-legged, furry beast of the cat kind, very current, indeed, though its natural gait is by leaps. But he knew it to be a draught drawn by the cashier of the wildcat bank on the State treasury, payable at sight. Then I reflected that the first money was of leather, or a whole creature (whence pecunia, from pecus, a herd), and, since leather was at first furry, I easily understood the connection between a lynx and ten dollars, and found that all money was traceable right back to the original wildcat bank.

American Indians share a magnificent history — rich in its astounding diversity, its integrity, its spirituality, its ongoing unique culture and dynamic tradition. It's also rich, I'm saddened to say, in tragedy, deceit, and genocide. Our sovereignty, our nationhood, our very identity — along with our sacred lands — have been stolen from us in one of the great thefts of human history. And I am referring not just to the thefts of previous centuries but to the great thefts that are still being perpetrated upon us today, at this very moment. Our human rights as indigenous peoples are being violated every day of our lives — and by the very same people who loudly and sanctimoniously proclaim to other nations the moral necessity of such rights. Over the centuries our sacred lands have been repeatedly and routinely stolen from us by the governments and peoples of the United States and Canada. They callously pushed us onto remote reservations on what they thought was worthless wasteland, trying to sweep us under the rug of history. But today, that so-called wasteland has surprisingly become enormously valuable as the relentless technology of white society continues its determined assault on Mother Earth. White society would now like to terminate us as peoples and push us off our reservations so they can steal our remaining mineral and oil resources. It's nothing new for them to steal from nonwhite peoples. When the oppressors succeed with their illegal thefts and depredations, it's called colonialism. When their efforts to colonize indigenous peoples are met with resistance or anything but abject surrender, it's called war. When the colonized peoples attempt to resist their oppression and defend themselves, we're called criminals. I write this book to bring about a greater understanding of what being an Indian means, of who we are as human beings. We're not quaint curiosities or stereotypical figures in a movie, but ordinary — and, yes, at times, extraordinary — human beings. Just like you. We feel. We bleed. We are born. We die. We aren't stuffed dummies in front of a souvenir shop; we aren't sports mascots for teams like the Redskins or the Indians or the Braves or a thousand others who steal and distort and ridicule our likeness. Imagine if they called their teams the Washington Whiteskins or the Washington Blackskins! Then you'd see a protest! With all else that's been taken from us, we ask that you leave us our name, our self-respect, our sense of belonging to the great human family of which we are all part. Our voice, our collective voice, our eagle's cry, is just beginning to be heard. We call out to all of humanity. Hear us!

I didn’t know how I would escape or what freedom might mean. But I knew what course my life would take if I went to Canada. I would have a life like my mother’s, and Jawahir’s, and like the life of this woman with whom I was staying in Bonn. I would not have put it this way in those days, but because I was born a woman, I could never become an adult. I would always be a minor, my decisions made for me. I would always be a unit in a vast beehive. I might have a decent life, but I would be dependent—always—on someone treating me well.

Ottawa, Ontario July 1, 2017 The Prime Minister, Justin Trudeau, today issued the following statement on Canada Day: Today, we celebrate the 150th anniversary of Confederation. We come together as Canadians to celebrate the achievements of our great country, reflect on our past and present, and look boldly toward our future. Canada’s story stretches back long before Confederation, to the first people who worked, loved, and built their lives here, and to those who came here centuries later in search of a better life for their families. In 1867, the vision of Sir George-Étienne Cartier and Sir John A. Macdonald, among others, gave rise to Confederation – an early union, and one of the moments that have come to define Canada. In the 150 years since, we have continued to grow and define ourselves as a country. We fought valiantly in two world wars, built the infrastructure that would connect us, and enshrined our dearest values – equality, diversity, freedom of the individual, and two official languages – in the Charter of Rights and Freedoms. These moments, and many others, shaped Canada into the extraordinary country it is today – prosperous, generous, and proud. At the heart of Canada’s story are millions of ordinary people doing extraordinary things. They exemplify what it means to be Canadian: ambitious aspirations, leadership driven by compassion, and the courage to dream boldly. Whether we were born here or have chosen Canada as our home, this is who we are. Ours is a land of Indigenous Peoples, settlers, and newcomers, and our diversity has always been at the core of our success. Canada’s history is built on countless instances of people uniting across their differences to work and thrive together. We express ourselves in French, English, and hundreds of other languages, we practice many faiths, we experience life through different cultures, and yet we are one country. Today, as has been the case for centuries, we are strong not in spite of our differences, but because of them. As we mark Canada 150, we also recognize that for many, today is not an occasion for celebration. Indigenous Peoples in this country have faced oppression for centuries. As a society, we must acknowledge and apologize for past wrongs, and chart a path forward for the next 150 years – one in which we continue to build our nation-to-nation, Inuit-Crown, and government-to-government relationship with the First Nations, Inuit, and Métis Nation. Our efforts toward reconciliation reflect a deep Canadian tradition – the belief that better is always possible. Our job now is to ensure every Canadian has a real and fair chance at success. We must create the right conditions so that the middle class, and those working hard to join it, can build a better life for themselves and their families. Great promise and responsibility await Canada. As we look ahead to the next 150 years, we will continue to rise to the most pressing challenges we face, climate change among the first ones. We will meet these challenges the way we always have – with hard work, determination, and hope. On the 150th anniversary of Confederation, we celebrate the millions of Canadians who have come together to make our country the strong, prosperous, and open place it is today. On behalf of the Government of Canada, I wish you and your loved ones a very happy Canada Day.

The two billion people who speak English these days live mainly in countries where they’ve learned English as a foreign language. There are only around 400 million mother-tongue speakers – chiefly living in the UK, Ireland, USA, Canada, Australia, New Zealand, South Africa, and the countries of the Caribbean. This means that for every one native speaker of English there are now five non-native speakers. The centre of gravity in the use of English has shifted, therefore. Once upon a time, it would have been possible to say, in terms of number of speakers, that the British ‘owned’ English. Then it was the turn of the Americans. Today, it’s the turn of those who have learned English as a foreign language, who form the vast majority of users. Everyone who has taken the trouble to learn English can be said to ‘own’ it now, and they all have a say in its future. So, if most of them say such things as informations and advices, it seems inevitable that one day some of these usages will become part of international standard English, and influence the way people speak in the ‘home’ countries. Those with a nostalgia for linguistic days of old may not like it, but it will not be possible to stop such international trends.

At a law school in Canada, we are in deep discussion of the law as a universal instrument that feminists should expect to be flexible. I am arguing that this is what judges are for - otherwise, justice could be meted out by a computer. The mostly male law students are arguing that any exception is dangerous and creates a "slippery slope." Make one exception, and the number will grow until the law will be overturned de facto. I am not a lawyer. I am stuck. Those young men may or may not represent the common-sense majority in the audience, but they have triumphed. Then a tall young woman in jeans rises from the back of the room. "Well," she says calmly, "I have a boa constrictor." This quiets the audience right down. "Once a month," she continues, "I go to the dissection lab on campus to get frozen mice to feed my boa constrictor. But this month, there is a new professor in charge, and he said to me 'I can't give you frozen mice. If I give you frozen mice, everyone will want frozen mice." There is such an explosion of laughter that even the argumentative young men can't resist. She has made her point: not everyone wants the same thing. A just law can be flexible. To be just, a law has to be flexible. She has saved the day.

By the time that paper appeared, the SARS epidemic of 2003 had been stopped, with the final toll at 8,098 people infected, of whom 774 died. The last case was detected and isolated in Taiwan on June 15. Hong Kong had been declared “SARS-free.” Singapore and Canada had been declared “SARS-free.” The whole world was supposedly “SARS-free.” What those declarations meant, more precisely, was that no SARS infections were currently raging in humans. But the virus hadn’t been eradicated. This was a zoonosis, and no disease scientist could doubt that its causal agent still lurked within one or more reservoir hosts—the palm civet, the raccoon dog, or whatever—in Guangdong and maybe elsewhere too. People celebrated the end of the outbreak, but those best informed celebrated most guardedly. SARS-CoV wasn’t gone, it was only hiding. It could return. In late December, it did. Like an aftershock to a quake, a new case broke in Guangdong. Soon afterward, three more. One patient was a waitress who had been exposed to a civet. On January 5, 2004, the day the first case was confirmed, Guangdong authorities reversed policy again, ordering the death and disposal of every masked palm civet held at a farm or a market in the province. Wild civets were another question, left unanswered.

In 1993, the FDA granted approval to Monsanto for its genetically engineered recombinant bovine growth hormone (rBGH), brand-named Posilac, for use by the nation’s dairy farmers. It increases milk production by about 10 percent over a cow’s life cycle. It’s the largest-selling cattle pharmaceutical in the United States. But Posilac has always been controversial. More and more cancer specialists are apprehensive, because it may increase the risk for breast, colon, and prostate cancers in humans. Unless the milk you’re drinking is clearly marked “organic” or “rBGH free,” it probably contains this hormone. Incidentally, Posilac is banned in Europe, Canada, Australia, and Japan. This should tell us something.

The night before, Michael Chertoff, President Bush’s secretary of homeland security, had called to inform us of credible intelligence indicating that four Somali nationals were thought to be planning a terrorist attack at the inauguration ceremony. As a result, the already massive security force around the National Mall would be beefed up. The suspects—young men who were believed to be coming over the border from Canada—were still at large. There was no question that we’d go ahead with the next day’s events, but to be safe, we ran through various contingencies with Chertoff and his team, then assigned Axe to draft evacuation instructions that I’d give the crowd if an attack took place while I was onstage.

As in days gone by, maintaining a public reputation for fearlessness is a central consideration for those located within a modern culture of honor (see, e.g., Horowitz, 1983: chap. 5). An honorable person must display heart, must not only be prepared to fight but be seen to, for in the competitive world of honor others will create tests: “There are always people around looking for a fight to increase their share of respect” (Anderson, 1994: 88). Turning the other cheek does no good, avoiding confrontation now will only attract more later. Word that somebody can be taunted or pushed around will inevitably spread. It is therefore far better in the long run to fight and lose than not to fight at all (Canada, 1995: 16).

We always speak of Canada as a new country. In one sense, of course, this is true. The settlement of Europeans on Canadian soil dates back only three hundred years. Civilization in Canada is but a thing of yesterday, and its written history, when placed beside the long millenniums of the recorded annals of European and Eastern peoples, seems but a little span. But there is another sense in which the Dominion of Canada, or at least part of it, is perhaps the oldest country in the world. According to the Nebular Theory the whole of our planet was once a fiery molten mass gradually cooling and hardening itself into the globe we know. On its surface moved and swayed a liquid sea glowing with such a terrific heat that we can form no real idea of its intensity. As the mass cooled, vast layers of vapour, great beds of cloud, miles and miles in thickness, were formed and hung over the face of the globe, obscuring from its darkened surface the piercing beams of the sun. Slowly the earth cooled, until great masses of solid matter, rock as we call it, still penetrated with intense heat, rose to the surface of the boiling sea. Forces of inconceivable magnitude moved through the mass. The outer surface of the globe as it cooled ripped and shrivelled like a withering orange. Great ridges, the mountain chains of to-day, were furrowed on its skin. Here in the darkness of the prehistoric night there arose as the oldest part of the surface of the earth the great rock bed that lies in a huge crescent round the shores of Hudson Bay, from Labrador to the unknown wilderness of the barren lands of the Coppermine

My intention all along had been to get my wakeboarding legs back this first day. Maybe I'd do tricks when we went out the next day. I didn't want to get too cocky and bust ass in front of Sean. But as I got more comfortable and forgot to care, I tried a few standbys-a front flip, a scarecrow. There was no busting of ass. So I tried a backroll. And landed it solidly. Now I got cocky. I did a heelside backroll with a nosegrab. This meant that in the middle of the flip, I let go of the rope handle with one hand, reached down, and grabbed the front of the board. It served no purpose in the trick except to look impressive, like, This only appears to be a difficult trick. I have all the time in the world. I will grab the board. Yawn. And I landed it. This was getting too good to be true. My brother swung the boat around just before we reached the graffiti-covered highway bridge that spanned the lake. Cameron had spray-painted his name and his girlfriend’s name on the bridge, alongside all the other couples’ names and over the faded ones. My genius brother had tried to paint his own name but ran out of room on that section of bridge. McGULLICUDD Y Sean wisely never painted his girlfriends’ names. He would have had to change them too often. For my part, I was very thankful that when most of this spray-painting action was going on last summer, I was still too short to reach over from the pile and haul myself up on the main part of the bridge. I probably had the height and the upper body strength now, and I prayed none of the boys pointed this out. Then I’d have to spray-paint LORI LOVES SEAN on the bridge. And move to Canada.

He rolled onto his side, head resting on his elbow, and he grinned suggestively at Avani. “How about it, Canada? I kinda dig the whole nerd thing. Nerd is the new hot.” “Dream on,” said Avani, rolling her eyes. “Why are you here?” he asked. “Is this, like, the land of your people?” “My dad’s parents are from Kenya,” she said, her eyes narrowed. “And my mom is from Delhi.” “Where’s that?” asked Joey. “Arkansas?” “India, you moron.” “Do you, like, sit down and memorize dictionaries every day?” “No,” she said. “Only on weekends.” Joey stared at her, looking perplexed, then suddenly his face split into a grin. “Wait a minute . . . You made a joke!” Avani’s lips curled into a small smile. Sam caught my eye, then traced a heart in the sand between us. My throat tightened and I blinked at it, then looked at him in alarm. He pointed at the heart, then made an exaggerated glance from Joey to Avani, and then wiggled his eyebrows at me.

Yes, Clarissa thinks, it’s time for the day to be over. We throw our parties; we abandon our families to live alone in Canada; we struggle to write books that do not change the world, despite our gifts and our unstinting efforts, our most extravagant hopes. We live our lives, do whatever we do, and then we sleep—it’s as simple and ordinary as that. A few jump out of windows or drown themselves or take pills; more die by accident; and most of us, the vast majority, are slowly devoured by some disease or, if we’re very fortunate, by time itself. There’s just this for consolation: an hour here or there when our lives seem, against all odds and expectations, to burst open and give us everything we’ve ever imagined, though everyone but children (and perhaps even they) knows these hours will inevitably be followed by others, far darker and more difficult. Still, we cherish the city, the morning; we hope, more than anything, for more.

My greatest wish—other than salvation—was to have a book. A long book with a never-ending story. One I could read again and again, with new eyes and a fresh understanding each time. Alas, there was no scripture in the lifeboat. I was a disconsolate Arjuna in a battered chariot without the benefit of Krishna’s words. The first time I came upon a Bible in the bedside table of a hotel room in Canada, I burst into tears. I sent a contribution to the Gideons the very next day, with a note urging them to spread the range of their activity to all places where worn and weary travellers might lay down their heads, not just to hotel rooms, and that they should leave not only Bibles, but other sacred writings as well. I cannot think of a better way to spread the faith. No thundering from a pulpit, no condemnation from bad churches, no peer pressure, just a book of scripture quietly waiting to say hello, as gentle and powerful as a little girl’s kiss on your cheek.

Nevertheless, you can float many a hefty tax scheme on the back of a righteous-sounding and energizing war. Wars focus the attention; people don’t want to feel or even appear disloyal at such times. Scare them with the thought that they themselves may be looted and pillaged by bands of slavering, subhuman barbarians who will roast and eat their children and ravish and eviscerate their women, don’t laugh, it’s happened, and they’ll fork over with remarkable docility, if not eagerness. Just to remind you: the income tax was begun in Great Britain in 1799, to finance the Napoleonic Wars. In the United States, it began in 1862, to support the Civil War. In Canada, in 1917, incomes were first taxed as a temporary measure to finance the First World War. And taxes are like zebra mussels: once they’ve been introduced, they’re very hard to get rid of. The wars the income taxes were meant to pay for have come and gone, but the income taxes themselves persist. Oh well, it’s better than a tax on windows, or beards, or bachelors, all of which have also had their day.

Who is America named after? Not the Italian merchant and cartographer Amerigo Vespucci, but Richard Ameryk, a Welshman and wealthy Bristol merchant. Ameryk was the chief investor in the second transatlantic voyage of John Cabot—the English name of the Italian navigator Giovanni Caboto, whose voyages in 1497 and 1498 laid the groundwork for the later British claim to Canada. He moved to London from Genoa in 1484 and was authorized by King Henry VII to search for unknown lands to the west. On his little ship Matthew, Cabot reached Labrador in May 1497 and became the first recorded European to set foot on American soil, predating Vespucci by two years. Cabot mapped the North American coastline from Nova Scotia to Newfoundland. As the chief patron of the voyage, Richard Ameryk would have expected discoveries to be named after him. There is a record in the Bristol calendar for that year: “…on Saint John the Baptist’s day [June 24], the land of America was found by the merchants of Bristowe, in a ship of Bristowe called the Mathew,” which clearly suggests this is what happened. Although the original manuscript of this calendar has not survived, there are a number of references to it in other contemporary documents. This is the first use of the term America to refer to the new continent. The earliest surviving map to use the name is Martin Waldseemüller’s great map of the world of 1507, but it only applied to South America. In his notes Waldseemüller makes the assumption that the name is derived from a Latin version of Amerigo Vespucci’s first name, because Vespucci had discovered and mapped the South American coast from 1500 to 1502. This suggests he didn’t know for sure and was trying to account for a name he had seen on other maps, possibly Cabot’s. The only place where the name “America” was known and used was Bristol—not somewhere the France-based Waldseemüller was likely to visit. Significantly, he replaced “America” with “Terra Incognita” in his world map of 1513. Vespucci never reached North America. All the early maps and trade were British. Nor did he ever use the name of America for his discovery. There’s a good reason for this. New countries or continents were never named after a person’s first name, but always after the second (as in Tasmania, Van Diemen’s Land, or the Cook Islands). America would have become Vespucci Land (or Vespuccia) if the Italian explorer had consciously given his name to it.

We remembered the delicate fig-shaped island,stranded between the American Empire and peaceful Canada, as it had been years ago, with its welcoming red white-and-blue flag-shaped flower bed,splashing fountains, European casino, and horse paths leading through woods where Indians had bent trees into giant bows. Now grass grew inpatches down to the littered beach where children fished with pop topstied to string. Paint flaked from once-bright gazebos. Drinking fountains rose from mud puddles laid with broken brick stepping stones. Along the road the granite face of the Civil War Hero had been spray-painted black. Mrs. Huntington Perry had donated her prize orchids to the Botanical Garden in the time before the riots, when civic money still ran high, but since her death ion the eroding tax base had forced cutbacks that had laid off one skilled gardener a year, so that plants that had survived transplantation from equatorial regions to bloom again in that false paradise now withered, weeds sprang up amid scrupulous identification tags, and fake sunlight flowed for only a few hours per day. The only thing that remained was the steam vapor, beading the sloping greenhouse windows and filling our nostrils with the moisture and aroma of a rotting world

Today, we come together to honour the brave Canadians in uniform who have served our country throughout our history. They’ve built peace. They’ve defended democracy. And they’ve enabled countless people to live in freedom – at home and around the world. Remembrance Day was first held in 1919 on the first anniversary of the armistice agreement that ended the First World War. A century later, our respect and admiration for Canada’s fallen and veterans has not wavered. We owe them and their families an immeasurable debt of gratitude. We honour all those who have served, including the many First Nations, Métis, and Inuit veterans and current service members. Today, we pay tribute to our veterans, to those who have been injured in the line of duty, and to all those who have made the ultimate sacrifice. They stood for liberty, and sacrificed their future for the future of others. Their selflessness and courage continue to inspire Canadians who serve today. At 11:00 a.m., I encourage everyone to observe the two minutes of silence in recognition of the brave Canadians who fought for us. Today, we thank our service members, past and present, for all they have done to keep us and people around the world safe. They represent the very best of what it means to be Canadian. Lest we forget.

With effort, he concentrated on an editorial. It told of widespread industrial unrest in the Midlands and asserted that it was imperative to pay a fair wage for a fair day’s work. Another article lamented that the huge industrial machine of England was operating at only half capacity and cried that greater new markets must be found for the productive wealth it could spew forth; more production meant cheaper goods, increased employment, higher wages. There were news articles that told of tension and war clouds over France and Spain because of the succession to the Spanish throne; Prussia was spreading its tentacles into all the German states to dominate them and a Franco-Prussian confrontation was imminent; there were war clouds over Russia and the Hapsburg Holy Roman Empire; war clouds over the Italian States that wished to throw out the upstart French King of Naples and join together or not to join together, and the Pope, French-supported, was involved in the political arena; there were war clouds over South Africa because the Boers – who had over the last four years trekked out of the Cape Colony to established the Transvaal and the Orange Free State – were now threatening the English colony of Natal and war was expected by the next mail; there were anti-Semitic riots and pogroms throughout Europe; Catholic were fighting against Protestants, Mohammedans against Hindus, against Catholics, against Protestants, and they fighting among themselves; there were Red Indian wars in America, animosity between the Northern and Southern states, animosity between America and Britain over Canada, trouble in Ireland, Sweden, Finland, India, Egypt, the Balkans  . . . ‘Does na matter what you read!’ Struan exploded to no one in particular. ‘The whole world’s mad, by God!

He found that when the Montreal Canadiens ice hockey team—once described as the national team of French Canada—got knocked out of the playoffs early between 1951 and 1992, Quebecois males aged fifteen to thirty-four became more likely to kill themselves. Robert Fernquist, a sociologist at the University of Central Missouri, went further. He studied thirty American metropolitan areas with professional sports teams from 1971 to 1990 and showed that fewer suicides occurred in cities whose teams made the playoffs more often. Routinely reaching the playoffs could reduce suicides by about twenty each year in a metropolitan area the size of Boston or Atlanta, said Fernquist. These saved lives were the converse of the mythical Brazilians throwing themselves off apartment blocks. Later, Fernquist investigated another link between sports and suicide: he looked at the suicide rate in American cities after a local sports team moved to another town. It turned out that some of the fans abandoned by their team killed themselves. This happened in New York in 1957 when the Brooklyn Dodgers and New York Giants baseball teams left, in Cleveland in 1995–1996 when the Browns football team moved to Baltimore, and in Houston in 1997–1998 when the Oilers football team departed. In each case the suicide rate was 10 percent to 14 percent higher in the two months around the team’s departure than in the same months of the previous year. Each move probably helped prompt a handful of suicides. Fernquist wrote, “The sudden change brought about due to the geographic relocations of pro sports teams does appear to, at least for a short time, make highly identified fans drastically change the way they view the normative order in society.” Clearly none of these people killed themselves just because they lost their team. Rather, they were very troubled individuals for whom this sporting disappointment was too much to bear. Perhaps the most famous recent case of a man who found he could not live without sports was the Gonzo author Hunter S. Thompson. He shot himself in February 2005, four days after writing a note in black marker with the title, “Football Season Is Over”:

From: Bernadette Fox To: Manjula Kapoor Oh! Could you make dinner reservations for us on Thanksgiving? You can call up the Washington Athletic Club and get us something for 7 PM for three. You are able to place calls, aren’t you? Of course, what am I thinking? That’s all you people do now. I recognize it’s slightly odd to ask you to call from India to make a reservation for a place I can see out my window, but here’s the thing: there’s always this one guy who answers the phone, “Washington Athletic Club, how may I direct your call?” And he always says it in this friendly, flat… Canadian way. One of the main reasons I don’t like leaving the house is because I might find myself face-to-face with a Canadian. Seattle is crawling with them. You probably think, U.S./Canada, they’re interchangeable because they’re both filled with English-speaking, morbidly obese white people. Well, Manjula, you couldn’t be more mistaken. Americans are pushy, obnoxious, neurotic, crass—anything and everything—the full catastrophe as our friend Zorba might say. Canadians are none of that. The way you might fear a cow sitting down in the middle of the street during rush hour, that’s how I fear Canadians. To Canadians, everyone is equal. Joni Mitchell is interchangeable with a secretary at open-mic night. Frank Gehry is no greater than a hack pumping out McMansions on AutoCAD. John Candy is no funnier than Uncle Lou when he gets a couple of beers in him. No wonder the only Canadians anyone’s ever heard of are the ones who have gotten the hell out. Anyone with talent who stayed would be flattened under an avalanche of equality. The thing Canadians don’t understand is that some people are extraordinary and should be treated as such. Yes, I’m done. If the WAC can’t take us, which may be the case, because Thanksgiving is only two days away, you can find someplace else on the magical Internet. * I was wondering how we ended up at Daniel’s Broiler for Thanksgiving dinner. That morning, I slept late and came downstairs in my pajamas. I knew it was going to rain because on my way to the kitchen I passed a patchwork of plastic bags and towels. It was a system Mom had invented for when the house leaks.

DANCING ANGELS During October 2001, the Lord began to speak to me about traveling to Newfoundland, Canada. I had no desire to go there, especially in the middle of the winter! At this time I was still concerned about my inability to “feel the Lord” and began to press into God all the more. At times I locked myself into the little house and fasted and prayed for up to seven days, or until the presence of God fell. After many confirmations in the spirit, I pooled all of my earthly wealth and made the trip to the great white North. The night before I was to depart, the Lord instructed me to “pray in tongues all the way to Newfoundland.” Somehow through the grace of God I succeeded in praying in the Spirit for about 18 hours until I touched down in Canada. In Springdale, Newfoundland, Canada, the Lord began instructing me to complete a series of prophetic actions. I attended an intercessory prayer meeting on Wednesday, November 21. We were interceding for an upcoming series of healing meetings. During this meeting, I began to “see” into the spirit. As the Lord opened my spiritual eyes, I incrementally saw the heavens open over Living Waters Ministries Church. In addition to this, I also began to hear angelic voices singing along with the worship team. At one point during the meeting, I saw a stream of golden oil pour out from Heaven and land on a certain spot in the sanctuary. At the leading of the Lord, I knelt upon that spot. The glory and anointing began to flow into and over my body. The sensation and anointing was very similar to what I experienced when the angel put his hands upon me the night of August 22, 2001. As I knelt under the spot where the golden oil was beginning to pour onto the altar, I was praying earnestly. I could feel the liquid oil raining down on my body. I could sense and smell this heavenly oil as it rolled off my head. The Holy Spirit began to talk to me in a very clear and direct way that I had never experienced before. I collapsed onto the carpet in a pool of golden oil and laid there in the anointing of the Holy Spirit. Then I sensed angels dancing all around the pool and me. I felt an angel as it brushed its wings across my face. I had a “knowing” that the angel was asking me to raise my hands into the air. When I raised my hands up to about two feet, the angel would push my hands back down with its strong, warm hands. I tried again, and when my hands were almost totally up, the angel tickled my nose with the feathers of its wings. I laughed, and my hands fell. The angel and I continued to interact in this fashion for nearly an hour. I did not actually see this angel, but the force and reality of its touch was very tangible. There was no doubt that I was interacting with a heavenly being. This experience was both refreshing and real. SEEING IS BELIEVING On Thursday, November 22, the healing meetings started; they would last through Sunday, the 25th. In these meetings God began to open my spiritual eyes beyond anything I could have ever imagined. On the first night of these meetings, I began to see an “open heaven” forming in the sanctuary. I could also hear and sense the activity of angels as the heavens continued to open up to a greater degree. On Friday, I began to see “bolts of light” shoot through the church, and again the stream of golden oil was flowing from the open heaven in a greater volume. On Saturday night during the worship service, I began to see feathers falling around the church and

I remember holding my face to the wind when Katharine died, feeling the air, the coolness and fluidity, the urgency. Every day, wind in my face, capturing my attention in some fundamentally new way. I was aware of breath, of what the ancient Greeks called pneuma, of a soul-filled world. I gulped the air.

So foolish was I; and ignorant…. —Psalm 73:22 (KJV) LORNE GREENE, ACTOR I was a very new, very inexperienced writer, just arrived in California on my first Guideposts assignment. I was checking into my hotel when my editor phoned with another story lead: “I’ve got you an interview with Lorne Greene!” Lorne Greene? I’d never heard of him, but from the excitement in the editor’s voice, I knew it must be someone famous. And rather than expose my ignorance, I said, “Great!” “He’ll meet you on the Bonanza set.” He gave me a TV studio address. We didn’t yet own a TV, but I’d read about the new quiz shows offering big prizes. Bonanza, I decided, must be one of those. I’d interview Mr. Greene about competitiveness! I spent two hours writing out a long list of questions. The next day I stood in the wings of the soundstage, staring at a log cabin, a covered wagon, a backdrop of Ponderosa pines…I crumpled my sheet of questions. We sat at a table while I fumbled for a question. Beneath his broad-brimmed hat, smiling brown eyes met mine. He must have perceived immediately that a novice writer had asked a busy man for his time and then arrived unprepared. He took pity on my floundering efforts. “I was a radio interviewer in Canada before I got into acting,” he said. “I think I have a story you’ll like.” No thanks to me, I flew home with a wonderful piece. And a new petition for my daily prayers: Father, grant me the grace to say, “I don’t know.” —Elizabeth Sherrill Digging Deeper: Prv 22:4; Jas 4:6

I began to tell the Lord how beautiful His creation was. Of course He was already aware of that, so I described how marvelous were the works of His hands and how utterly fantastic it was that each tiny snowflake was different. I described how wonderful the colors of the rainbow were and how they represented His covenant with man. The Lord was patient and allowed me to carry on in this fashion for several minutes, but alas, I was not really able to accurately answer His simple request. Then He spoke to me and gave me the revelation to what I was seeing. The Lord said, “My son, what you are seeing are the souls of unsaved men and women of earth who are dying and going to hell at this very moment.” Those words penetrated my spirit like a sharp two-edged sword. I fell to my knees and began to weep as a passion that I had never known began to well up from some mysterious and hidden place deep within my spirit. “Oh, God, look at all of those souls,” I said, breaking the silence. Suddenly, I was overwhelmed with a strange compulsion to watch for a long time as thousands upon thousands of tiny flakes fell through the bright sunbeam. Their short fall was full of spectacular color and glory, but when they hit the ground, it was all over. The Lord was revealing to me a prophetic picture of the brevity of our short lives on an eternal scale. Our days on earth are but a vapor! (See Psalm 39:5 and James 4:14.) I was pierced through to the very heart. “Lord!” I cried out. “What can I possibly do?” He replied, “Just do what I ask, and preach the Cross of Christ.” “I can do that Lord. I will do that, my God, but I will need Your help.” I stayed upon my knees for a long time gazing at this spectacle. During this encounter, God birthed within me a holy passion and hunger to witness souls saved and people totally healed and delivered. I was absorbed in witnessing the array of tiny cascades of colors that luxuriated in the glory of God. I contemplated the ramifications of what I had been told. What a beautiful and glorious God He is. How can we as humankind turn our backs upon Him and such a great salvation that is so easily ours? I pondered all of the events that had been unfolding over the past few days, realizing that I would never be the same. I also realized that God would have to bring all the things that He had birthed in my heart to pass. I purposed to surrender my life and destiny to His will, and to Him. I “altared” my destiny into the hands of God. It was also during this encounter that the Lord instructed me to travel to Africa as an “armor bearer,” to preach His Gospel there and to pray for the sick. I was actually terrified by the prospect of traveling to Africa. I couldn’t imagine that in reality I could go there, considering my current financial situation and my lack of training to preach or minister in healing. However, I soon learned that with God nothing is impossible. Perhaps my obedience to walk with God in minus 12 degree temperatures opened the door to Africa to me? It was still another seemingly bizarre and peculiar gesture of obedience to the Spirit of God. ENTERTAINING ANGELS IN AMERICA After my return to the United States from Canada, I was radically transformed. I could no longer settle for a form of godliness. I began to wait on God, and He began to release supernatural provision

1. GROWTH HORMONES IN MEAT When you eat conventional meat, you’re probably eating hormones, antibiotics, steroids, and chemicals created by the fear and stress suffered by the animal during slaughter and in its inhumane living conditions. In 2009, two Japanese researchers published a startling study in Annals of Oncology. They pointed out that there has been a surge in hormone-dependent cancers that roughly parallels the surge of beef consumption in Japan. Over the last twenty-five years, hormone-dependent cancers such as breast, ovarian, endometrial, and prostate cancer rose fivefold in that country. More than 25 percent of the beef imported to Japan comes from the United States, where livestock growers regularly use the growth hormonal steroid estradiol. The researchers found that US beef had much higher levels of estrogen than Japanese beef because of the added hormones. This finding led them to conclude that eating a lot of estrogen-rich beef could be the reason for the rising incidence of these life-threatening cancers. Injected hormones like estrogen mimic the activity of our natural hormones and prevent those hormones from doing their jobs. This situation creates chaos. Growth hormones may alter the way in which natural hormones are produced, eliminated, or metabolized. And guess what? Hormone impersonators can trigger unnatural cell growth that may develop into cancer. The United States is one of the only industrialized countries that still allows their animals to be injected with growth hormone. Australia, New Zealand, Canada, Japan, and the entire European Union have banned rBGH and rBST because of their dangerous impact on human and bovine health. US farmers fatten up their livestock by injecting them with estrogen-based hormones, which can migrate from the meat we eat to our bodies—and possibly stimulate the growth of human breast cancer, according to the Breast Cancer Fund, an organization committed to preventing breast cancer by

Gillian spent the next several days trying to imagine why on earth Daddy would want her to go to Canada of all places. She needed to let the idea soak in. Honestly, she was furious with the man. India sounded so exotic––all those spices! Canada sounded, well… wild.

Cultures have rules for acceptable and unacceptable apparel, special days – days of mourning and days of rejoicing, what is and is not food, appropriate and inappropriate words and hand gestures – in fact, anyone who has lived in two different countries can relate.  Even countries as similar as the United States and Canada have words that mean entirely different things,

The surreal part was, the surf at Newcastle Beach was cranking, so here I was, on a pristine afternoon, getting sunburnt as hell, the day after I’d been snowboarding in a tiny inland town in Canada.

group of passengers aboard a ferryboat near Vancouver Island, Canada, claims to spot a mermaid. Days later, it is revealed to be a hoax. 2004 After a tsunami hits India, an e-mail claims that a mermaid washed ashore. But the e-mail and photo are discovered to be hoaxes. 2009

Perhaps the belief that the Indians were destined to vanish originated in early colonial times as a means of justifying the massacres of Indians by the Puritans. If, as the New England colonists believed, Indians were under a cosmic curse and in a state of rapid decline, killing a few was not really a criminal act and in some instances might actually be doing the Lord’s work. It was not all Thanksgiving dinners in those early days. No one questions that the Indian population in the East did decline precipitiously as whites settled the New England area. Many Ind­ians were killed, others hid in obscure places, and still other Indians moved west before the American Revolution. Many eastern Indians were allies of Great Britain in both the Revolution and the War of 1812. Believing they should not stay behind in the United States when their English friends fled to Canada after the Revolution, they left with the departing British troops, vanishing from the United States but remaining very much a part of things north of the border. The virtual disappearance of Indians east of the Mississippi can be traced directly to Andrew Jackson’s policy of removing the tribes of that region to Oklahoma and Kansas, not to some cosmic decree commanding their inevitable extinction. Even then only the largest and most threatening tribes were removed. Smaller tribal groups simply remained in the backwaters of the eastern United States where they had always lived.

Every Day is Canada Day for new Canadians

To fit the individual to live and to function in the institutional life of his day.

Kyle scowls. “Why would Canada be exempt from the zombie apocalypse?” Erin sticks her tongue out at him. “Everyone likes Canada. If this was some kind of chemical attack on us, Canada would for sure be our best bet.” Miles

in Canada, Hawaii, Chicago, or Washington, D.C., police are unable to point to a single instance of gun registration aiding the investigation of a violent crime. In a 2013 deposition, D.C. Police Chief Cathy Lanier said that the department could not “recall any specific instance where registration records were used to determine who committed a crime.”1 The idea behind a registry is that guns left at a crime scene can be used to trace back to the criminals. Unfortunately, guns are very rarely left at the scene of the crime. Those that are left behind are virtually never registered—criminals are not stupid enough to leave behind guns registered to them. In the few cases where registered guns were left at the scene, the criminal had usually been killed or seriously injured. Canada keeps some of the most thorough data on gun registration. From 2003 to 2009, a weapon was identified in fewer than a third of the country’s 1,314 firearm homicides. Of these identified weapons, only about a quarter were registered. Roughly half of these registered guns were registered to someone other than the person accused of the homicide. In just sixty-two cases—4.7 percent of all firearm homicides—was the gun identified as being registered to the accused. Since most Canadian homicides are not committed with a gun, these sixty-two cases correspond to only about 1 percent of all homicides. From 2003 to 2009, there were only sixty-two cases—just nine a year—where registration made any conceivable difference. But apparently, the registry was not important even in those cases. Despite a handgun registry in effect since 1934, the Royal Canadian Mounted Police and the Chiefs of Police have not yet provided a single example in which tracing was of more than peripheral importance in solving a case. No more successful was the long-gun registry that started in 1997 and cost Canadians $2.7 billion before being scrapped. In February 2000, I testified before the Hawaii State Senate joint hearing between the Judiciary and Transportation committees on changes that were being proposed to the state gun registration laws.2 I suggested two questions to the state senators: (1) how many crimes had been solved by their current registration and licensing system, and (2) how much time did it currently take police to register guns? The Honolulu police chief was notified in advance about those questions to give him time to research them. He told the committee that he could not point to any crimes that had been solved by registration, and he estimated that his officers spent over 50,000 hours each year on registering guns. But those aren’t the only failings of gun registration. Ballistic fingerprinting was all the rage fifteen years ago. This process requires keeping a database of the markings that a particular gun makes on a bullet—its unique fingerprint, so to speak. Maryland led the way in ballistic investigation, and New York soon followed. The days of criminal gun use were supposedly numbered. It didn’t work.3 Registering guns’ ballistic fingerprints never solved a single crime. New York scrapped its program in 2012.4 In November 2015, Maryland announced it would be doing the same.5 But the programs were costly. Between 2000 and 2004, Maryland spent at least $2.5 million setting up and operating its computer database.6 In New York, the total cost of the program was about $40 million.7 Whether one is talking about D.C., Canada, or these other jurisdictions, think of all the other police activities that this money could have funded. How many more police officers could have been hired? How many more crimes could have been solved? A 2005 Maryland State Police report labeled the operation “ineffective and expensive.”8 These programs didn’t work.

The upper part of the mountain had completely disappeared in a spectacular blast that caused the lower walls of the volcano to collapse inward, creating a huge, circular hole in the ground—a caldera—five miles (8 km) wide. This gradually filled with snowmelt and rainwater to form Crater Lake—with a maximum depth of 1,958 feet (597 m), the deepest lake in the United States. Magma spilled from cracks along the shattered volcanic rim and surged downhill in avalanches that filled nearby valleys with up to three hundred feet (90 m) of hot rock, pumice, and ash. Somewhere between eleven and fourteen cubic miles (not cubic yards, cubic miles, or 46–58 km3) of magma was ejected. A towering column of ash thirty miles (48 km) high rained down for several days on eastern Oregon, Washington, Idaho, Montana, Nevada, and southwestern Canada. An ash layer half an inch (1 cm) thick was measured in Saskatchewan, 745 miles (1,200 km) from its origin.

Autumn days were often silent; under skies bluer than any other time of the year, and maple trees ablaze in vivid hues, nearly impossible to describe to those not familiar with our Eastern Ontario landscape.

During the five years leading up to the end of immunity in 2002, diplomats from the UK, Sweden, Canada, Australia, and a few other countries got a total of zero tickets. Meanwhile, diplomats from Egypt, Chad, and Bulgaria, among other countries, got the most tickets, accumulating over 100 for each member of their respective diplomatic delegations. Looking across nations, the higher the international corruption index for a delegation’s home country, the more tickets those delegations accumulated. The relationship between corruption back home and parking behavior in Manhattan holds independent of the size of a country’s UN mission, the income of its diplomats, the type of violation (e.g., double-parking), and the time of day.

Within days, an independent analysis by German security experts proved decisively that Street View’s cars were extracting unencrypted personal information from homes. Google was forced to concede that it had intercepted and stored “payload data,” personal information grabbed from unencrypted Wi-Fi transmissions. As its apologetic blog post noted, “In some instances entire emails and URLs were captured, as well as passwords.” Technical experts in Canada, France, and the Netherlands discovered that the payload data included names, telephone numbers, credit information, passwords, messages, e-mails, and chat transcripts, as well as records of online dating, pornography, browsing behavior, medical information, location data, photos, and video and audio files. They concluded that such data packets could be stitched together for a detailed profile of an identifiable person.39

Next came a desert, the Coconino Sandstone, which is believed to have persisted for about 10 million years and covered a large area from present day Arizona to Canada. Given the secular interpretation, it seems only natural to assume that these cracks at the top of the Hermit Shale and the bottom of the Coconino Sandstone be interpreted as bona fide mud cracks. Whitmore and Strom, however, were intrigued by several inconsistencies with a mud crack interpretation. Many of the cracks intruded into the Hermit Shale more than 9 meters and perhaps as deep as 15 meters (nearly 50 feet, Figure 3C). Go out to a modern-day floodplain during the dry season and you will find mud cracks that are typically less than a meter deep.

In the end, the best day of my life was the day I realized that I could grow without you. I made big plans, that didn’t include you. I dreamt big dreams, that didn’t include you. It was from your seeds planted in bitterness that I grew. You made me big. Thank you’ Meaghan Toronto, Canada

It’s 1968, and Aiken Day’s life is in chaos. Living in Windsor, Ontario, he suffers bleak visions and nightmares—flashbacks to the killing, the slaughter of the Essex Scottish Regiment on the shale beaches of Dieppe. His wife, the elegant former professor Paris Day, has run off with a civil rights group whose members have traded peaceful protests for violent bank heists, and their son Adam, a young black man in a white, white world, seems ready to follow in her footsteps. While Aiken sets off to discover the truth behind an FBI story about his wife, Bobby Kennedy and his team criss-cross the US on his run for the Democratic nomination for the presidency, campaigning to end racial discrimination and the Vietnam war. A sprawling, Pynchonesque novel that spans Canada and the US, Pushing Bobby’s Cadillac explores the hope and anguish spawned by the year 1968.

It would be logical for any group whose only sense of identity is the negative one of wickedness and oppression to dilute its wickedness by mixing with more virtuous groups. This is, upon reflection, exactly what celebrating diversity implies. James Carignan, a city councilor in Lewiston, Maine, encouraged the city to welcome refugees from the West African country of Togo, writing, “We are too homogeneous at present. We desperately need diversity.” He said the Togolese—of whom it was not known whether they were literate, spoke English, or were employable—“will bring us the diversity that is essential to our quest for excellence.” Likewise in Maine, long-serving state’s attorney James Tierney wrote of racial diversity in the state: “This is not a burden. This is essential.” An overly white population is a handicap. Gwynne Dyer, a London-based Canadian journalist, also believes whites must be leavened with non-whites in a process he calls “ethnic diversification.” He noted, however, that when Canada and Australia opened their borders to non-white immigration, they had to “do good by stealth” and not explain openly that the process would reduce whites to a minority: “Let the magic do its work, but don’t talk about it in front of the children. They’ll just get cross and spoil it all.” Mr. Dyer looked forward to the day when politicians could be more open about their intentions of thinning out whites. President Bill Clinton was open about it. In his 2000 State of the Union speech, he welcomed predictions that whites would become a minority by mid-century, saying, “this diversity can be our greatest strength.” In 2009, before a gathering of the American-Arab Anti-Discrimination Committee, he again brought up forecasts that whites will become a minority, adding that “this is a very positive thing.” [...] Harvard University professor Robert Putnam says immigrants should not assimilate. “What we shouldn’t do is to say that they should be more like us,” he says. “We should construct a new us.” When Marty Markowitz became the new Brooklyn borough president in 2002, he took down the portrait of George Washington that had hung in the president’s office for many years. He said he would hang a picture of a black or a woman because Washington was an “old white man.” [...] In 2000, John Sharp, a former Texas comptroller and senator told the state Democratic Hispanic Caucus that whites must step aside and let Hispanics govern, “and if that means that some of us gringos are going to have to give up some life-long dreams, then we’ve got to do that.” When Robert Dornan of California was still in Congress, he welcomed the changing demographics of his Orange County district. “I want to see America stay a nation of immigrants,” he said. “And if we lose our Northern European stock—your coloring and mine, blue eyes and fair hair—tough!” Frank Rich, columnist for the New York Times, appears happy to become a minority. He wrote this about Sonya Sotomayor’s Senate confirmation hearings: “[T]his particular wise Latina, with the richness of her experiences, would far more often than not reach a better [judicial] conclusion than the individual white males she faced in that Senate hearing room. Even those viewers who watched the Sotomayor show for only a few minutes could see that her America is our future and theirs is the rapidly receding past.” It is impossible to imagine people of any other race speaking of themselves this way.

At first, as I met her, l thought she was lost until she said, "Of the rest of world, I am not afraid, Some of those who inspired me where not from here People come to me not to become, but to be I like them the way they are, they add colour to my blue sea I am the friend of the restless, see them as brighter as they can be See them as they see me Restful in my arms, yet invisible is my nurturing light They smile now, nothing more precious to a mother than a happy child who is polite I am the star you want to see, the hope you want to set free Mine is the Commonwealth of the world to be" Before she walked away, she flipped a toonie into my direction and said, "Not much, but remember to give back." Those who know her are smitten by her grace Those who don't know her seek her embrace It is said that she watches over the northern abode of the gods, the gates of which, when she blushes, are marked by northern lights A rising majestic colourful totem of peace signals her tempered western profile It is her birthday tomorrow and I ask, "What do you give a beautiful lady who has everything?" Lady Canada says, "just a genuine smile.

The Canada Lynx We know how to know and how to think, how to exhibit what is known to heaven’s bright ignorant eye, how to be busy and to multiply. He knows how to walk into the trees alone not looking back, so light on his soft feet he does not sink into the snow. How to leave no track, no sound, no shadow. How to be gone.

I looked back over that field, and all across it you could see spider webs. This was quite amazing to me as I had just ploughed the whole field that day. A testimonial to the spiders' indestructability, I'd say.

Occipital cortex: Guys, I see a brown figure! Hippocampus: We’re in Canada and it’s summer, so it could be a bear. I’ve learned that bears attack people if they’re surprised. Amygdala, we’ve got an alert—it’s safety time! Amygdala: I got this. Safety system activated and everything’s ready to go. Stop! Get the bear pepper spray out and ready to use in case of a charge. Prefrontal cortex: Hey, wait—I’m here! I’ve just understood what the brown figure is. It’s a cow—it’s harmless. We’re good to go. Amygdala: Cool! Safety system deactivated. You can proceed. Prefrontal cortex: Awesome! Phew, that was scary. Glad it’s over. Let’s continue running and enjoying the beautiful day in nature.

immediately forthcoming. Sheridan did all he could to meet the treaty obligations. "An abundant supply of rations is usually effective to keep matters quiet in such cases," he wrote in his Memoirs, "so I fed them pretty freely." The Indians had food in any case, for the buffalo still roamed the plains, despite the herds killed by Cody and other professional hunters. The Indians themselves were responsible for some of the slaughter inflicted on the buffalo. On occasion they would stampede a herd over a cliff, to pile up in heaps of meat. A German visitor to the plains in 1853, Baron Mollhausen, described the typical Indian buffalo hunt: "The buffalo has many enemies, but the most dangerous is still the Indian who has all manner of wily tricks. Buffalo hunting for the Indian is a necessity; but it is also his favorite pastime. Life holds no higher pleasure than to mount one of the handy, patient little ponies ... and gallop into a herd dealing death and destruction. Everything which might interfere with the movements of man or horse is flung away. Clothing and saddle are cast aside; all the rider retains is a big leather strap ... which is fastened around the pony's neck and allowed to trail behind. This trailrope acts as a bridle, and as a life-line too, for recapturing the horse should its rider be dismounted. In his left hand the hunter carries his bow and as many arrows as he can hold; in his right a whip with which he belabors his beast without pity. Indian ponies are trained to gallop close alongside the buffalo, providing an easy shot; the instant the bow twangs the pony instinctively dodges to escape the buffalo's horns, and approaches another victim. Thus the hunt continues until his pony's exhaustion warns the hunter to desist." Buffalo Bill often followed the Indian's hunting tactics closely, riding in near his target, bareback and with only a bridle to control his mount. Originally the several species of bison ranged from the Great Slave Lake in Canada to the Chihuahua in Mexico; they were also found in northern Nevada and eastern Oregon. Sometimes in pre-Columbian days they wandered into the grasslands of Kentucky, Tennessee, and even as far east as Ohio. A few may even have migrated as far as the shores of Lake

Falltime" GOLD of a ripe oat straw, gold of a southwest moon, Canada-thistle blue and flimmering larkspur blue, Tomatoes shining in the October sun with red hearts, Shining five and six in a row on a wooden fence, Why do you keep wishes shining on your faces all day long, Wishes like women with half-forgotten lovers going to new cities? What is there for you in the birds, the birds, the birds, crying down on the north wind in September—acres of birds spotting the air going south? Is there something finished? And some new beginning on the way?

Bringing Citizen Participation to Life Some years ago John McKnight attended the annual Canadian Conference of Community Development Organizations. Several hundred groups were in attendance. The convener of the conference told him that the best community “developer” in all of Canada was at the conference and pointed toward a middle-aged man named Gaëtan Ruest, the mayor of Amqui, Quebec. John introduced himself to Mayor Ruest and asked about Amqui. The mayor said that it was a town of about six thousand people on the Gaspé Peninsula amid the Chic-Choc Mountains, located at the intersection of the Matapédia and Humqui rivers. These rivers are the richest Atlantic salmon rivers on the North American continent, and Amqui is the regional center for fishing for these salmon. Gaëtan invited John to visit his town, and a year later John was able to take him up on the invitation. He found that all the townspeople were French-speaking, and a great deal of the economic base of the community was from fisherpeople who came to fish for the rare Atlantic salmon. One day, as Gaëtan and John walked together down the street, two men approached the mayor. There was a long conversation in French. After they were finished Gaëtan explained to John what had happened. The mayor said that the town had put nets on salmon streams in order to keep the fish near Amqui and accessible to the fishing guides. The two men reported that somebody was cutting the nets to let the salmon go upstream where they could poach them. “That’s terrible,” Gaëtan replied. “What do you think we can do about that?” The men thought for a while and then suggested three things that could be done. “Is there anybody who could help you do those things?” Gaëtan asked. “Yes,” they responded. “We know a couple of other fisherpeople who could help.” Gaëtan said, “Will you ask them to join you to meet with me at city hall this evening?” They agreed. That evening John joined Gaëtan at the meeting with four concerned people. The mayor had insisted that they meet in the city council’s meeting room and he led a discussion of how the group could deal with the salmon poaching problem. By the time they were done, the group had specific plans and specific people committed to carrying them out. Then Gaëtan asked, “Is there anything the city can do to help you with the job?” The participants came up with two ways the city could be helpful. “I am making you the official Amqui Salmon Preservation Committee,” Gaëtan said. “I want you to hold your meetings in the city council meeting room because you are official. I want you to come to city council meetings and tell the council people how you are coming along.” The convener of the National Association of Community Development Organizations, previously mentioned, told John that the process he had observed in the council meeting room that gave birth to the Amqui Salmon Preservation Committee was repeated over and over during Gaëtan’s long tenure as mayor. As a result, the convener said that in Amqui, hidden away in the Chic-Choc Mountains, almost all the residents had become officials of the local government and the principal problem-solvers for the community. John wholeheartedly believes that every public official can learn a great deal from the mayor of Amqui.

Through the nonprofit Zinn Education Project (ZEP)—a collaborative effort with Rethinking Schools and Teaching for Change—Zinn’s book and dozens of spin-off books, documentaries, role-playing activities, and lessons about Reconstruction, the 1921 Tulsa race riot, taking down “racist” statues, the “FBI’s War on the Black Freedom Movement,” the “Civil Rights Movement” (synonymous with the Black Panthers), the Black Panther Ten Point Program, “environmental racism,” and other events that provide evidence of a corrupt U.S. regime are distributed in schools across the country. According to a September 2018 ZEP website post, “Close to 84,000 teachers have signed up to access” ZEP’s history lessons and “at least 25 more sign up every day.” Alison Kysia, a writer for ZEP who specializes in “A People’s History of Muslims in the United States” and who taught at Northern Virginia Community College, used Zinn’s book in her classes and defended it for its “consciousness-raising power.”64 ZEP sends organizers to give workshops to librarians and teachers on such topics as the labor movement, the environment and climate change, “Islamophobia,” and “General Approaches to Teaching People’s History” (with full or partial costs borne by the schools!). In 2017, workshops were given in six states, Washington, D.C., and Vancouver, Canada.