Campbell Spiritual Quotes

Your sacred space is where you can find yourself over and over again.

As you proceed through life, following your own path, birds will shit on you. Don't bother to brush it off. Getting a comedic view of your situation gives you spiritual distance. Having a sense of humor saves you.

You become mature when you become the authority of your own life.

The agony of breaking through personal limitations is the agony of spiritual growth. Art, literature, myth and cult, philosophy, and ascetic disciplines are instruments to help the individual past his limiting horizons into spheres of ever-expanding realization. As he crosses threshold after threshold, conquering dragon after dragon, the stature of the divinity that he summons to his highest wish increases, until it subsumes the cosmos. Finally, the mind breaks the bounding sphere of the cosmos to a realization transcending all experiences of form - all symbolizations, all divinities: a realization of the ineluctable void.

One great thing about growing old is that nothing is going to lead to anything. Everything is of the moment.

In marriage you are not sacrificing yourself to the other person. You are sacrificing yourself to the relationship.

Awe is what moves us forward.

Life will always be sorrowful. We can't change it, but we can change our attitude toward it.

When you translate the Bible with excessive literalism, you demythologize it. The possibility of a convincing reference to the individual's own spiritual experience is lost. (111)

[Marriage] is the reunion of the separated duad. Originally you were one. You are now two in the world, but the recognition of the spiritual identity is what marriage is.

The image of God is your final obstruction to a religious experience.

Mythology is composed by poets out of their insights and realizations. Mythologies are not invented; they are found. You can no more tell us what your dream is going to be tonight than we can invent a myth. Myths come from the mystical region of essential experience.

Maslow's five values are the values for which people live when they have nothing to live for. Nothing has seized them, nothing has caught them, nothing has driven them spiritually mad and made them worth talking to.

A constant image [in myths] is that of the conflict of the eagle and the serpent. The serpent bound to the earth, the eagle in spiritual flight – isn't that conflict something we all experience? And then, when the two amalgamate, we get a wonderful dragon, a serpent with wings.

The psychological dangers through which earlier generations were guided by the symbols and spiritual exercises of their mythological and religious inheritance, we today (in so far as we are unbelievers, or, if believers, in so far as our inherited beliefs fail to represent the real problems of contemporary life) must face alone, or, at best with only tentative, impromptu, and not often very effective guidance. This is our problem as modern, "enlightened" individuals, for whom all gods and devils have been rationalized out of existence.

The images of Myth are reflections of Spiritual and Depth potentialities of every one of us. Through contemplating those we evoke those powers in our own lives to operate through ourselves.

I have worn my heart on my sleeve because it is too painful to carry it inside my chest. When I carry it on my sleeve, it has the freedom to exist, to beat in rhythm with the Universe. I feel like I'm more alive and yes, there are those who out of curiosity will say or do things that can cause its delicate existence to feel pain and sorrow. I would rather deal with that, than to put it back in its little cage where it knows nothing else but the rhythm of my body and my Ego. My heart was never meant to be part of my Ego. My heart was meant to experience the Soul.

I would say that all our sciences are the material that has to be mythologized. A mythology gives spiritual import - what one might call rather the psychological, inward import, of the world of nature round about us, as understood today. There's no real conflict between science and religion ... What is in conflict is the science of 2000 BC ... and the science of the 20th century AD.

If productivity, efficiency, and rationality are not the ways God gauges a human person's value, then they are not the ways I should measure it, eiher. If childlike dependence on God is the mark of a great soul, then there are great souls hidden in all sorts of places where the world sees only disability, decay, and despair.

The ultimate, unqualified mystery is beyond Human experience

The human Soul will only find its Light, when the Ego gives its permission.

Thérèse’s emphasis on the “little ones” of the world—her insistence that we regard them not as burdens or embarrassments but as conduits of grace—transformed my worldview and my work.

In marriage you are not sacrificing yourself to the other person. You are sacrificing yourself to the relationship. You become mature when you become the authority of your own life. Life will always be sorrowful. We can't change it, but we can change our attitude toward it. Awe is what moves us forward.

How liberating it must be to stop evading, questioning, or complaining about your trials and start embracing them as opportunities to draw closer to God, to realize that even if Jesus is all you have, He is enough

Moyers: But if God is the god we have only imagined, how can we stand in awe of our own creation? Campbell: How can we be terrified by a dream? You have to break past your image of God to get through to the connoted illumination. The psychologist Jung has a relevant saying: "Religion is a defense against the experience of God." ... There is a Hindu saying, "None but a god can worship a god." You have to identify yourself in some measure with whatever spiritual principle your god represents to you in order to worship him properly and live according to his word.

We no longer desire and fear; we are what was desired and feared.

Looking back, I see now that I was channeling- although, perhaps, all creativity is just that.

People often think of the Goddess as a fertility deity only. Not at all—she’s the muse. She’s the inspirer of poetry. She’s the inspirer of the spirit. So, she has three functions: one, to give us life; two, to be the one who receives us in death; and three, to inspire our spiritual, poetic realization.

CAMPBELL: Read myths. They teach you that you can turn inward, and you begin to get the message of the symbols. Read other people’s myths, not those of your own religion, because you tend to interpret your own religion in terms of facts—but if you read the other ones, you begin to get the message. Myth helps you to put your mind in touch with this experience of being alive. It tells you what the experience is. Marriage, for example. What is marriage? The myth tells you what it is. It’s the reunion of the separated duad. Originally you were one. You are now two in the world, but the recognition of the spiritual identity is what marriage is. It’s different from a love affair. It has nothing to do with that. It’s another mythological plane of experience. When people get married because they think it’s a long-time love affair, they’ll be divorced very soon, because all love affairs end in disappointment. But marriage is recognition of a spiritual identity. If we live a proper life, if our minds are on the right qualities in regarding the person of the opposite sex, we will find our proper male or female counterpart. But if we are distracted by certain sensuous interests, we’ll marry the wrong person. By marrying the right person, we

The return and reintegration with society, which is indispensable to the continuous circulation of spiritual energy into the world, and which, from the standpoint of the community, is the justification of the long retreat, the hero himself may find the most difficult requirement of all. For if he has won through, like the Buddha, to the profound repose of complete enlightenment, there is danger that the bliss of this experience may annihilate all recollection of, interest in, or hope for, the sorrows of the world; or else the problem of making known the way of illumination to people wrapped in economic problems may seem too great to solve.

The Scripture can only be read intelligently by inspired men and women. The value we get from our reading is in direct proportion to the measure in which we are filled with God's Spirit. We also need a regular systematic study of the Scriptures. We cannot maintain our spiritual life without it any more than we can maintain our physical bodies without proper nourishment. We also need to let what we study become a vital part of our daily lives. Take it to the store, the office, the school room, etc. Take it, and apply it wherever you go.

The journey of the hero is about the courage to seek the depths; the image of creative rebirth; the eternal cycle of change within us; the uncanny discovery that the seeker is the mystery which the seeker seeks to know. The hero journey is a symbol that binds, in the original sense of the word, two distant ideas, the spiritual quest of the ancients with the modern search for identity, “always the one, shape-shifting yet marvelously constant story that we find.

Let nothing disturb you, Let nothing frighten you, All things are passing away: God never changes. Patience obtains all things. Whoever has God lacks nothing; God alone suffices.

The greatest gift to man is woman, But the greatest gift to woman is herself.

The mirror of life shows you woman or man, But in the heart of the Soul you are neither. This is why Love is blind.

As the individual is an organ of society, so is the tribe or city - so is humanity entire - only a phase of the mighty organism of the cosmos

Moyers: Then what does love have to do with morality? Campbell: Violates it....Insofar as love expresses itself, it is not expressing itself in terms of the socially approved manners of life. That's why it is all so secret. Love has nothing to do with social order. It is a higher spiritual experience than that of socially organized marriage....Love was a divine visitation, and that's why it was superior to marriage.

The position of the palms together- this we use when we pray, do we not? That is a greeting that says that the god that is in you recognises the god in the other. These people are aware of the divine presence in all things.

Eternity isn’t some later time. Eternity isn’t some long time. Eternity has nothing to do with time. Eternity is that dimension between here and now, where thinking and time cuts out. If you won’t get it here, you won’t get it anywhere

It is a wonderful harmony. The plants make the antioxidant shields, and at the same time make them look incredibly appealing with beautiful, appetizing colors. Then we animals, in turn, are attracted to the plants and eat them and borrow their antioxidant shields for our own health. Whether you believe in God, evolution or just coincidence, you must admit that this is a beautiful, almost spiritual, example of nature’s wisdom.

Whether Jewish or Christian, our religions have stressed too strongly the strictly historical aspect, so that we are, so to say, in worship of the historical event, instead of being able to read through that event to the spiritual message for ourselves. People turn to Oriental religion because therein they find the real message which has been closed by excessive literalism and historicism in their own religion and which is now open to them

Because you're a sick fuck who tortures people!" He wagged his finger at me. "You make it sound so simple. It isn't. Not at all. Torture covers a broad spectrum. The two main subgroups are physiological and psychological, but these can be divided into the subcategories of spiritual, emotional, physical, and sexual. Everyone has at least one weakness in at least one of these areas that can be exploited. Finding it only requires patience, and a suspension of societal norms.

But the mystery of the being of your wristwatch will be identical with the mystery of the being of the universe and of yourself as well.

It's all about having fun and feeling good!

The crucial question when it comes to faith is not “Do I trust God?” but “Is God trustworthy?” And the only way to answer it is by leaning into his merciful arms and letting go.

Desire and fear: these are the two emotions by which all life in the world is governed.

The passage to fulfillment lies between the perils of desire and fear.

The best advice is to take it all as if it had been your intention - with that, you evoke the participation of your will.

We must constantly die one way or another to the selfhood already achieved.

he loved us not for what we did but for who we were, that just being ourselves, with or without our accomplishments, was enough to make us great in his eyes.

Myths are clues to the spiritual potentialities of the human life.

The Promised Land is not a place to be conquered by armies and solidified by displacing other people. The Promised Land is a corner in the heart.

. . . we are at this moment participating in one of the very greatest leaps of the human spirit to a knowledge not only of our outside nature but also of our own deep inward mystery.

The end of the world is not an event to come, it is an event of psychological transformation, of visionary transformation. You see not the world of solid things but a world of radiance.

We were informed that in this incarnation we would use the interconnectedness of new media and communication to create a mass spiritual awakening in the Western world. Many of us would begin our careers in different fields of media where we would learn the skills to speak out, forming a sort of supportive sisterhood amongst like-hearted women and men – moved by Divine Feminine. We

The conquest of the fear of death is the recovery of life's joy. One can experience an unconditional affirmation of life only when one has accepted death, not as contrary to life but as an aspect of life.

When he said that myths are clues to our deepest spiritual potential, able to lead us to delight, illumination, and even rapture, he spoke as one who had been to the places he was inviting others to visit.

Mythologist Joseph Campbell, however, thought that the temple and cathedral are attractive because they spatially and acoustically recreate the cave, where early humans first expressed their spiritual yearnings.

Any life career that you choose in following your bliss should be chosen with that sense - that nobody can frighten me off from this thing. And no matter what happens, this is the validation of my life and action.

But marriage is recognition of a spiritual identity. If we live a proper life, if our minds are on the right qualities in regarding the person of the opposite sex, we will find our proper male or female counterpart.

The adventure of the hero represents the moment in his life when he achieved illumination - the nuclear moment when, while still alive, he found and opened the road to the light beyond the dark walls of our living death

From the perspective of the source, the world is a majestic harmony of forms pouring into being, exploding, and dissolving. But what the swiftly passing creatures experience is a terrible cacophony of battle cries and pain.

Spiritually, however, the center is where sight is. Stand on a height and view the horizon. Stand on the moon and view the whole earth rising—even, by way of television, in your parlor.” The result is an unprecedented expansion of horizon,

And so it happens that if anyone…undertakes for himself the perilous journey into the darkness by descending, either intentionally or unintentionally, into the crooked lanes of his own spiritual labyrinth, he soon finds himself in a landscape of symbolical figures (any one of which may swallow him).

Wherever a hero has been born, has wrought, or has passed back into the void, the place is marked and sanctified. A temple is erected there to signify and inspire the miracle of perfect centeredness; for this is the place of the breakthrough into abundance. Someone at this point discovered eternity.

Eternity isn’t some later time. Eternity isn’t some long time. Eternity has nothing to do with time. Eternity is that dimension between here and now, where thinking and time cuts out. If you won’t get it here, you won’t get it anywhere. The experience of eternity right here and now is the function of life

Eternity isn’t some later time. Eternity isn’t some long time. Eternity has nothing to do with time. Eternity is that dimension between here and now, where thinking and time cuts out. If you won’t get it here, you won’t get it anywhere. The experience of eternity is right here and now is the function of life.

productivity, efficiency, and rationality are not the ways God gauges a human person’s value, then they are not the ways I should measure it, either. If childlike dependence on God is the mark of a great soul, then there are great souls hidden in all sorts of places where the world sees only disability, decay, and despair.

The realm of the gods is a forgotten dimension of the world we know. And the exploration of that dimension, either willingly or unwillingly, is the whole sense of the deed of the hero. The values and distinctions that in normal life seem important disappear with the terrifying assimilation of the self into what formerly was only otherness.

From the standpoint of the Olympians, eon after eon of earthly history rolls by, revealing ever the harmonious form of the total round, so that where men see only change and death, the blessed behold immutable form, world without end. But now the problem is to maintain this cosmic standpoint in the face of an immediate earthly pain or joy.

Welcome players… to both the story and experience of a survival-adventure ‘game’ that has become an extra reality for so many. It’s surely worth this telling since it’s as much your story as those involved in its creation, including so many scientists - those true pioneers - who still work to discover more of its secrets, in - and out - of the Source.

I wanted to analyze and dissect my cross, to know how long I would have to carry it and how my carrying it would glorify God. Like a groggy patient fighting to sit upright amid her operation so she can monitor her surgeon’s progress, I wanted to stand outside my suffering and scrutinize God’s work in my soul as He accomplished it. Jesus, I realized, wanted none of this. He did not need my supervision, and he was not asking me to understand my cross. He was asking me to carry it. He wanted me to wake up each morning, bend a knee on the cold wooden floor beside my bed, and offer that day’s suffering and joys for whatever purposes he wished to use them. He wanted me to joyfully embrace my daily duties and leave the big picture to him.

Many a tale of inguldgent parenthood illustrates the antique idea that when the roles of life are assumed by the improperly initiated, chaos supervenes. When the child outgrows the popular idyle of the mother breast and turns to face the world of specialized adult action, it passes, spiritually, into the sphere of the father-who becomes for his son, the sign of the future task, and for his daughter, the future husband. Whether he knows it or not, and no matter what his position in society, the father is the initiating priest through whom the young being passes on into the larger world. And just as, formerly, the mother represented the good and evil, so does now the father, but with this complication - that there is a new element of rivalry in the picture: the son against the father for the mastery of the universe, and the daughter against the mother to be the mastered world. The traditional idea of initiation combines an introduction of the candidate into the techniques, duties, and prerogatives of his vocation with a radical readjustment of his emotional relationship to the parental images. The mystagogue is to entrust the symbols of office only to a son who has been effectually purged of all inappropriate infantile cathexes-for whom the just, impersonal exercise of the powers will not be rendered impossible by unconscious motives of self-aggrandizement, personal preference, or resentment. Ideally, the invested one has been divested of his mere humanity and is representative of an impersonal cosmic force. He is the twice-born: he has become himself the father. And he is competent consequently now to enact himself the role of the initiator, the guide, the sun door, through whom one may pass from infantile illusions of good and evil to an experience of the majesty of cosmic law, purged of hope and fear, and at peace in understanding the revelation of being.

MOYERS: Is this a chief motif of mythological stories through time? CAMPBELL: No, the idea of life as an ordeal through which you become released from the bondage of life belongs to the higher religions. I don’t think I see anything like that in aboriginal mythology. MOYERS: What is the source of it? CAMPBELL: I don’t know. It would probably come from people of spiritual power and depth who experienced their lives as being inadequate to the spiritual aspect or dimension of their being.

Social media has exploded our narcissism. “Facebragging” has become a new slang term for the way that social media has enabled us to shamelessly self-promote, self-congratulate, and generally make public fools of ourselves. As Jean Twenge and W. Keith Campbell, authors of The Narcissism Epidemic, have pointed out, there’s a kind of democratization on the web, where everyone’s opinion has been elevated (or deflated) to a common level. Journalists who fight to present information with clarity and objectivity find themselves contradicted and shouted down by raging bloggers and commenters with no actual knowledge of whatever circumstance they may be reporting. Self-expression on the web has led to a sense of entitlement, a belief that “everybody’s opinion is just as valid as everyone else’s.”2 Andrew Keen refers to the phenomenon as “ignorance meets egoism, meets bad taste, meets mob rule.”3 It’s a world where the way up is to be louder, more flashy, more harsh and outspoken.

love affair, they’ll be divorced very soon, because all love affairs end in disappointment. But marriage is recognition of a spiritual identity. If we live a proper life, if our minds are on the right qualities in regarding the person of the opposite sex, we will find our proper male or female counterpart. But if we are distracted by certain sensuous interests, we’ll marry the wrong person. By marrying the right person, we reconstruct the image of the incarnate God, and that’s what marriage is.

In actuality, myths are neither fiction nor history. Nor are most myths—and this will surprise some people—an amalgamation of fiction and history. Rather, a myth is something that never happened but is always happening. Myths are the plots of the psyche. They are ongoing, symbolic dramatizations of the inner life of the species, external metaphors for internal events. As Campbell used to say, myths come from the same place dreams come from. But because they’re more coherent than dreams, more linear and refined, they are even more instructive. A myth is the song of the universe, a song that, if accurately perceived, explains the universe and our often confusing place in it. It is only when it is allowed to crystallize into “history” that a myth becomes useless—and possibly dangerous. For example, when the story of the resurrection of Jesus is read as a symbol for the spiritual rebirth of the individual, it remains alive and can continually resonate in a vital, inspirational way in the modern psyche. But when the resurrection is viewed as historical fact, an archival event that occurred once and only once, some two thousand years ago, then its resonance cannot help but flag. It may proffer some vague hope for our own immortality, but to our deepest consciousness it’s no longer transformative or even very accessible on an everyday basis. The self-renewing model has atrophied into second-hand memory and dogma, a dogma that the fearful, the uninformed, and the emotionally troubled feel a need to defend with violent action.

One night, while studying Joseph Campbell’s Masks of God series, I read for the first time that the Garden of Eden story was the retelling of a much earlier motif in which the woman, the tree, the serpent, and the garden formed an emblematic expression of the highest spiritual quest. I was absolutely stunned, as though an explosion had gone off within me. At that moment, I realized I was not wrong, as a small child, to yearn to become Eve―not the biblical Eve, but the one who is simultaneously the tree as axis mundi connecting earth and sky, the serpent of death and regeneration, and the garden as the matrix of all life. I asked myself: What ground am I standing on? The answer came in a flash: that my feet had been cut off and I was planted with my bloody stumps on the desiccated ground of the Punitive Father. At that moment, I knew I had to find the Sacred Ground under my own feet, and to recover this ancient female lineage within myself. - excerpt from Foremothers of the Women's Spirituality Movement: Elders and Visionaries, edited by Miriam Robbins Dexter and Vicki Noble

Do not imagine because we are living in a spiritual dispensation we are no longer bound in the matter of material giving. We are to bring the tithes. It is not the tithe that God asks from you, but everything! You may make a proportionate statement of it if you will. As the Christian dispensation is greater than the Jewish, so must my giving be greater than a tithe, and when you have worked out the first ratio you will begin to understand the second. When men come and say, "Here we are, our interests, ourselves, our business - everything," then the windows of heaven are never shut - never!

Jung’s image of the stage of becoming a tree is well illustrated here. The little man is stuck. In the West he would be taken away, perhaps, to an institution and cured back (shock treatment, etc.) to society. Here, he is permitted to sit it out and perhaps go through to Buddhahood—perhaps, on the other hand, simply to remain stuck, as a living symbol of spiritual effort. There are no hospitals, there are no asylums. The lepers sit out on the streets and so do the madmen. But some of the madmen can break through, and these breakthroughs are giving India something that the West really lacks.

We are reminded of the equity of eternal principles by Elder Neal A. Maxwell, "We share in a single system of salvation. We strive to walk the same strait and narrow path. We read the same scriptures. We frequent the same holy temples of God, participating in its holy ordinances. We partake of the same sacrament and share spiritual gifts. We are called to serve the kingdom of God--and released--by the same divine authority. We depend on the same Atonement for immortality, and upon obeying the same commandments for eternal life. We are to cultivate the same celestial attributes and to develop the same righteous reflexes.

Often, your lessons will not come easily. Suffering has always been a vehicle for deep spiritual growth. Those who have endured great suffering are generally the ones who evolve into great beings. Those who have been deeply hurt by life are generally the ones who can feel the pain of others in a heartbeat. Those who have endured adversity become humbled by life, and as a result, are more open, compassionate and real. We may not like suffering when it visits us, but it serves us so very well: it cracks the shell that covers our hearts and empties us of the lies we have clung to about who we are, why we are here and how this remarkable world of ours really functions. Once emptied, we can be refilled with all that is good, noble and true. Troubles can transform, if we choose to allow them to do so. As Joseph Campbell

They are the most orthodox people, and yet their whole heart is outside the matter, and the facts of their lives are hidden, alas! from themselves, so subtle and awful in the influence of getting away from direct and close dealing with God. I say these facts are hidden from their own eyes. They are not conscious of it, but God is changed to their conception. The God of their fathers is not their God. The God of spiritual communion with His people, who walked and talked with the patriarchs, is not their God. The god of Israel in the days of Malachi, the god whom they had invented, and were trying to appease and worship, was the god of trivialities, of mechanical observances, the god who asks for a temple with a set number of stones and corners, the altar of such a shape, and so many sacrifices and prayers, without any reference to character. When the prophet came to these people, he came to a people who were feeling thoroughly satisfied with their religious observances, and were prepared to say, "Wherein have we done this, or failed to do that?

The great German philosopher Schopenhauer, in a magnificent essay on “The Foundation of Morality,” treats of this transcendental spiritual experience. How is it, he asks, that an individual can so forget himself and his own safety that he will put himself and his life in jeopardy to save another from death or pain—as though that other’s life were his own, that other’s danger his own? Such a one is then acting, Schopenhauer answers, out of an instinctive recognition of the truth that he and that other in fact are one. He has been moved not from the lesser, secondary knowledge of himself as separate from others, but from an immediate experience of the greater, truer truth, that we are all one in the ground of our being. Schopenhauer’s name for this motivation is “compassion,” Mitleid, and he identifies it as the one and only inspiration of inherently moral action. It is founded, in his view, in a metaphysically valid insight. For a moment one is selfless, boundless, without ego.3 And I have lately had occasion to think frequently of this word of Schopenhauer as I have watched on television newscasts those heroic helicopter rescues, under fire in Vietnam, of young men wounded in enemy territory: their fellows, forgetful of their own safety, putting their young lives in peril as though the lives to be rescued were their own. There, I would say—if we are looking truly for an example in our day—is an authentic rendition of the labor of Love.

The hero-deed to be wrought is not today what it was in the century of Galileo. Where then there was darkness, now there is light; but also, where light was, there now is darkness. The modern hero-deed must be that of questing to bring to light again the lost Atlantis of the co-ordinated soul. Obviously, this work cannot be wrought by turning back, or away, from what has been accomplished by the modern revolution; for the problem is nothing if not that of rendering the modern world spiritually significant—or rather (phrasing the same principle the other way round) nothing if not that of making it possible for men and women to come to full human maturity through the conditions of contemporary life. Indeed, these conditions themselves are what have rendered the ancient formulae ineffective, misleading, and even pernicious. The community today is the planet, not the bounded nation; hence the patterns of projected aggression which formerly served to coordinate the in-group now can only break it into factions. The national idea, with the flag as totem, is today an aggrandizer of the nursery ego, not the annihilator of an infantile situation. Its parody rituals of the parade ground serve the ends of Holdfast, the tyrant dragon, not the God in whom self-interest is annihilate. And the numerous saints of this anticult—namely the patriots whose ubiquitous photographs, draped with flags, serve as official icons—are precisely the local threshold guardians (our demon Sticky-hair) whom it is the first problem of the hero to surpass.

[T]here was a prophetic medieval Italian abbot, Joachim of Floris, who in the early thirteenth century foresaw the dissolution of the Christian Church and dawn of a terminal period of earthly spiritual life, when the Holy Ghost, the Holy Spirit, would speak directly to the human heart without ecclesiastical mediation. His view, like that of Frobenius, was of a sequence of historic stages, of which our own was to be the last; and of these he counted four. The first was, of course, that immediately following the Fall of Man, before the opening of the main story, after which there was to unfold the whole great drama of Redemption, each stage under the inspiration of one Person of the Trinity. The first was to be of the Father, the Laws of Moses and the People of Israel; the second of the Son, the New Testament and the Church; and now finally (and here, of course, the teachings of this clergyman went apart from the others of his communion), a third age, which he believed was about to commence, of the Holy Spirit, that was to be of saints in meditation, when the Church, become superfluous, would in time dissolve. It was thought by not a few in Joachim’s day that Saint Francis of Assisi might represent the opening of the coming age of direct, pentecostal spirituality. But as I look about today and observe what is happening to our churches in this time of perhaps the greatest access of mystically toned religious zeal our civilization has known since the close of the Middle Ages, I am inclined to think that the years foreseen by the good Father Joachim of Floris must have been our own. For there is no divinely ordained authority any more that we have to recognize. There is no anointed messenger of God’s law. In our world today all civil law is conventional. No divine authority is claimed for it: no Sinai; no Mount of Olives. Our laws are enacted and altered by human determination, and within their secular jurisdiction each of us is free to seek his own destiny, his own truth, to quest for this or for that and to find it through his own doing. The mythologies, religions, philosophies, and modes of thought that came into being six thousand years ago and out of which all the monumental cultures both of the Occident and of the Orient - of Europe, the Near and Middle East, the Far East, even early America - derived their truths and lives, are dissolving from around us, and we are left, each on his own to follow the star and spirit of his own life.

Mothers are the only gods in whom all the world believes Joseph Campbell claimed. And this makes psychological sense: all children come forth through women, but boys must learn to separate from the mother by making her other, while girls identify with her, as they will become mothers themselves.

Campbell's work explains what world mythology says about all this. This includes every mythology, every mythic world, not just the Christian tradition. Human beings before the modern era understood these things. The modern world has forgotten how all this works and turned instead to the idea that we can strip-mine this territory. We expect to go in there and get some of that god-energy by strip-mining. This is the heroic modern ego trying to take control of it. We think that we do not have time to make long heroic journeys down into the god-energy and then come back again. We turn spirituality into a West Virginia coal mine, and our fantasy is that we can just mine all this god-energy whenever we need it and then we can manipulate it.

The possibility of sadness is tightly bound to the capacity for joy. A godly sadness is as precious in the eyes of the Lord as the joy that corresponds to it.

To believe ourselves worthless is a terrible and unchristian thing; and not to care that we are worthless is perhaps more woeful still.

She speaks to our condition. Is the atom a small thing? And yet what havoc it has wrought. Is her little way a small contribution to the life of the spirit? It has all the power of the spirit of Christianity behind it. It is an explosive force that can transform our lives and the life of the world, once put into effect.” Dorothy

When you feel you have limited or no freedom… whether in business, personal or spiritual pursuits… It's time to begin exploring other options and choices out there. You always have options and choices in life.

Gravitz and Bowden (1985) describe recovery in their ACoA patients as occurring in six stages: (1) Survival; (2) Emergent Awareness; (3) Core Issues; (4) Transformations; (5) Integration; and (6) Genesis (or spirituality). These stages parallel the four stages of life growth and transformation described by Ferguson (1980) and the three stages of the classical mythological hero or heroine’s journey as described by Campbell (1946) and by myself and others. We can clarify and summarize the similarities of each approach as follows.

This is really no solution, not primarily because we have no reason to believe it, but because it trades on a shallow analysis of the problem. Our life is compromised not by death, but by something lying in us, within the power of our will. To a superficial view it may look as though all our troubles would be over if only could live a healthy life without end. But down deeper, we want not just more life, but a worthwhile life. The immature that the yearning for immortality is a yearning endless existence, but really it is the yearning for a morally worthy existence. Our current life is unworthy, and its extension beyond the grave will not solve the problem that fact the sting of life is not basically that it comes to a temporal end, but that we are guilty; we have failed to become what we ought, to achieve worthiness. The riddle of life is constituted nor by our mortality, but by our unrighteousness.

We must become friends of despair if we are to be drawn above it to genuine and heartfelt hope. Far from being an exercise in morbidity or arrogance, a deepening acquaintance with our death and with the vanity of human wishes is our worldly hearts a needed path to perfect health (61).

Christianity is not a therapy for those who wish never to be upset (177).

There is nothing peculiarly Christian about moods of exaltation and triumph, or passing feelings of one sort or another; these kinds of changes happen just about every time one goes to a movie (156).

Our generation may be able to listen to sermons in a Joseph Campbellish way, treating Bible stories as instructional myths pointing to a deeper communal reality—that is, if we haven’t replaced them with Star Wars myths or their equivalent—but don’t ask us to believe with our heart and soul.

I thank You, Father, for the eyes to see, the ears to hear, the wisdom to perceive, and a heart to receive Your spiritual truths. I thank You, Jesus, for the power to overcome the triggers that lead me out of Your will. I thank You for new responses and new reactions to old problems and old triggers.

The sensual and spiritual are the same energy playing at different speeds, like poetry and dance" Alla Bozarth Campbell.