Camel Ride Quotes

First the fish needs to say: Somethin' ain't right about this CAMEL ride...and I'm feeling so damned THIRSTY.

Love lets us ride on its back as if it were a camel. But you’ve got to water it, or it won’t grow into a healthy rose bush.

It's easier for a rich man to ride that camel through the eye of a needle directly into the Kingdom of Heaven, than for some of us to give up our cell phone.

I take pleasure in the little things. Double cheeseburgers, those are good, the sky ten minutes before it rains,the moment your laugh turns into a cackle. And I sit here, and smoke my Camel straights, and I ride my own melt.

Arabs, for example, are thought of as camel-riding, terroristic, hook-nosed, venal lechers whose undeserved wealth is an affront to real civilization. Always there lurks the assumption that although the Western consumer belongs to a numerical minority, he is entitled either to own or to expend (or both) the majority of the world resources. Why? Because he, unlike the Oriental, is a true human being.

... a man needs no camel to ride to hell, yea, nor horse, nor mule; a man may ride into hell on his tongue...

I want to ride a camel to the club and valet that shit.

TO BE A TOURIST is to escape accountability. Errors and failings don't cling to you the way they do back home. You're able to drift across continents and languages, suspending the operation of sound thought. Tourism is the march of stupidity. You're expected to be stupid. The entire mechanism of the host country is geared to travelers acting stupidly. You walked around dazed, squinting into fold-out maps. You don't know how to talk to people, how to get anywhere, what the money means, what time it is, what to eat or how to eat it. Being stupid is the pattern, the level and the norm. You can exist on this level for weeks and months without reprimand or dire consequence. Together with thousands, you are granted immunities and broad freedoms. You are an army of fools, wearing bright polyesters, riding camels, taking pictures of each other, haggard, dysentric, thirsty. There is nothing to think about but the next shapeless event.

Luxury cruises were designed to make something unbearable (a two week transatlantic crossing) seem bearable. There's no need to do it now, there are planes. You wouldn't take a vacation where you ride on a stage coach for two months but there's all-you-can-eat shrimp. You wouldn't take a vacation where you had an old-timey appendectomy without anesthesia while steel drums play. You might take a vacation while riding on a camel for two days IF they gave you those little animal towels wearing your sunglasses.

The body, so to speak, is simply the riding-animal of the soul, and perishes while the soul endures. The soul should take care of the body, just as a pilgrim on his way to Mecca takes care of his camel; but if the pilgrim spends his whole time in feeding and adorning his camel, the caravan will leave him behind, and he will perish in the desert.

With the Book hitching rides, hiding on people, guess we’re all going to be dressing like skanks for a while, huh? Skintight or skin. Dude, everybody’s everything’s gonna be hanging out, and some o’ those fat chicks at the abbey are gonna gross my eyeballs right outta my head. Muffin tops and camel toes, gah!

Your death rides a fast camel.

You have to look at Jews like Bina Gelbfish, to explain the wide range and persistence of the race. Jews who carry their homes in an old cowhide bag, on the back of a camel, in the bubble of air at the center of their brains. Jews who land on their feet, hit the ground running, ride out the vicissitudes, and make the best of what falls to hand, from Egypt to Babylon, from Minsk Gubernya to the district of Sitka. Methodological, organised, persistent, resourceful, prepared... A mere re-drawing of borders, a change in governments, those things can never faze a Jewess with a good supply of hand wipes in her bag.

There is no point to any of this. It’s all just a random lottery of meaningless tragedy and a series of neat escapes. So I take pleasure in the details. You know, a quarter pounder with cheese, those are good; the sky about ten minutes before it starts to rain, the moment where your laughter becomes a crackle…and I sit back and I smoke my camel straight and I ride my own melt.

He wore camel-colored breeches and dark brown Hessian riding boots, a snow-white shirt held together at the throat with a gold pin and a dark brown vest with little gold fleurs-de-lis embroidered on it. Kingsley looked magnificent, like a Regency-era fever dream. If Jane Austen had set eyes on Kingsley, she would never have written her genteel comedies of manner. She would have written porn.

Loretta folded her arms. She felt like a heroine in a movie, confronted by a jealous husband in a kitchen while outside the camera is aching to draw back and show a wonderland of adventures waiting for her—long, frantic rides on trains, landscapes of wounded soldiers, a lovely white desert across which a camel caravan draped voluptuously in veils moves slowly with a kind of mincing melancholy, the steamy jungles of India opening before British officers in white, young officers, the mysteries of English drawing-rooms cracking before the quick, humorless smirk of a wise young woman from America. . . .

Lawrence was on Ghazala, whose calf had recently died and left her in great grief. Abdulla the Robber, riding next to Lawrence, carried the calf’s dried pelt behind his saddle. Ghazala in the middle of the singing began to tread uneasily, remembering her grief, and stopped, gently moaning. Abdulla leaped off his camel and spread the pelt before her. She stopped crying and sniffed at it three or four times, then whimpering went on again. This happened several times that day but in the end she forgot her grief.

When you say you want all peoples to unite, you really mean that you want all peoples to unite to learn the tricks of your people. If the Bedouin Arab does not know how to read, some English missionary or schoolmaster must be sent to teach him to read, but no one ever says, 'This schoolmaster does not know how to ride on a camel; let us pay a Bedouin to teach him.' You say your civilisation will include all talents. Will it? Do you really mean to say that at the moment when the Esquimaux has learnt to vote for a County Council, you will have learnt to spear a walrus? I recur to the example I gave. In Nicaragua we had a way of catching wild horses—by lassooing the fore feet—which was supposed to be the best in South America. If you are going to include all the talents, go and do it. If not, permit me to say what I have always said, that something went from the world when Nicaragua was civilised.

I began to think of myself as a perennial tourist. There was something agreeable about this. To be a tourist is to escape accountability. Errors and failings don't cling to you the way they do back home. You're able to drift across continents and languages, suspending the operation of sound thought. Tourism is the march of stupidity. You're expected to be stupid. The entire mechanism of the host country is geared to travelers acting stupidly. You walk around dazed, squinting into fold-out maps. You don't know how to talk to people, how to get anywhere, what the money means, what time it is, what to eat or how to eat it. Being stupid is the pattern, the level and the norm. You can exist on this level for weeks and months without reprimand or dire consequence. Together with thousands, you are granted immunities and broad freedoms. You are an army of fools, wearing bright polyesters, riding camels, taking pictures of each other, haggard, dysenteric, thirsty. There is nothing to think about but the next shapeless event.

And here I was at the end of my trip, with everything just as fuzzy and unreal as the beginning. It was easier for me to see myself in Rick's lens, riding down to the beach in that cliched sunset, just as it was easier for me to stand with my friends and wave goodbye to the loopy woman with the camels, the itching smell of the dust around us, and in our eyes the feat that we had left so much unsaid. There was an unpronounceable joy and an aching sadness to it. It had all happened too suddenly. I didn't believe this was the end at all. There must be some mistake. Someone had just robbed me of a couple of month in there somewhere. There was not so much an anticlimactic quality about the arrival at the ocean, as the overwhelming feeling that I had somehow misplaced the penultimate scene.

We cut three telegraph wires, and fastened the free ends to the saddles of six riding-camels of the Howeitat. The astonished team struggled far into the eastern valleys with the growing weight of twanging, tangling wire and the bursting poles dragging after them. At last they could no longer move. So we cut them loose and rode laughing after the caravan.

If God gave Abraham a ram to prevent his slaying Isaac, He might stick a donkey in the bush for me to ride up this infernal mountainside.” ~ Grace Madison, PhD.

Do you have one where you’re riding a horse or a camel? Or sitting on a rocket ship? Those are always wildly popular with men looking for sex. —SINGLE-MINDED

As a prophet and communal leader, Muhammad was entitled to special treatment, such as eating better while campaigning with his men. Yet he ate only what his warriors ate and suffered privations — intense heat, hunger and thirst, exhaustion and discomfort — equally with them. When he led a force of slightly over three hundred warriors to Badr in March 624, for example, they had only seventy camels between them. Three or four men therefore rode cramped on each camel. Muhammad asked for no preferential treatment, even though no one would have begrudged him the right to ride alone, and he uncomfortably shared his camel with ‘Ali ibn Abi Talib and Zayd ibn Harithah (some sources say Marthad ibn Abi Marthad al-Ghanawi).

I imagined myself a professor's daughter, riding a bike to my classes. I could wear a camel's hair coat at last, have a roommate, play intramural volleyball, all paid for in advance.

Let kings stack their treasure houses ceiling-high, and merchants burst their vaults with hoarded coin, and fools envy them. I have a treasure that outvalues theirs. A diamond as big as a man’s skull. Twelve rubies each as big as the skull of a cat. Seventeen emeralds each as big as the skull of a mole. And certain rods of crystal and bars of orichalcum. Let Overlords swagger jewel-bedecked and queens load themselves with gems, and fools adore them. I have a treasure that will outlast theirs. A treasure house have I builded for it in the far southern forest, where the two hills hump double, like sleeping camels, a day’s ride beyond the village of Soreev. “A great treasure house with a high tower, fit for a king’s dwelling—yet no king may dwell there.  Immediately below the keystone of the chief dome my treasure lies hid, eternal as the glittering stars. It will outlast me and my name, I, Urgaan of Angarngi. It is my hold on the future. Let fools seek it. They shall win it not. For although my treasure house be empty as air, no deadly creature in rocky lair, no sentinel outside anywhere, no pitfall, poison, trap, or snare, above and below the whole place bare, of demon or devil not a hair, no serpent lethal-fanged yet fair, no skull with mortal eye a-glare, yet have I left a guardian there. Let the wise read this riddle and forbear.

There is a saying in the Middle East that goes something like this: “My grandfather rode a camel, my father drove a car, I travel on a jet, and my grandchild will ride a camel.” Not necessarily. The deserts of the Middle East and North Africa have more solar potential per square inch than any other region in the world—more energy potential, in fact, than all of the oil ever extracted from deep beneath its sand dunes. The

I stepped from the desert doorway with nothing except the clothes on my back and a shoulder bag filled with notebooks—blue-lined paper pads bound together with rubber bands and stained with my sweat, with camel shit, by smears of my own blood. The pages crazed with jottings about devastating heat. The bearings for remote wells. Inked maps of pilgrim roads. The divinations of Bedouin fire cures. Mile upon mile of sentences from an austere kingdom still largely closed to the world. I walked along the concrete highway and spotted the first alcoholic artifacts I had seen in seven months (bottles, cans), past a large potash mine, and up the wrinkled coast to a tourist town. I saw women in colorful sarongs. Some drove cars. Nobody watched me. I floated out of a desert wadi like windblown trash. I found an ATM. I asked directions to a posh hotel with knockoff Mies van der Rohe tubular furniture in the lobby. Men gave camel rides to tourists outside. “And where”—asked the clerk, without the least curiosity, as I signed the paperwork—”are you coming from, Mr. Salopek?

That peculiar feeling—it was only a feeling, you couldn’t describe it as an activity—that we used to call “Church.” The sweet corpsy smell, the rustle of Sunday dresses, the wheeze of the organ and the roaring voices, the spot of light from the hole in the window creeping slowly up the nave. In some way the grown-ups could put it across that this extraordinary performance was necessary. You took it for granted, just as you took the Bible, which you got in big doses in those days. There were texts on every wall and you knew whole chapters of the O.T. by heart. Even now my head’s stuffed full of bits out of the Bible. And the children of Israel did evil again in the sight of the Lord. And Asher abode in his breaches. Followed them from Dan until thou come unto Beersheba. Smote him under the fifth rib, so that he died. You never understood it, you didn’t try to or want to, it was just a kind of medicine, a queer-tasting stuff that you had to swallow and knew to be in some way necessary. An extraordinary rigmarole about people with names like Shimei and Nebuchadnezzar and Ahithophel and Hash-badada; people with long stiff garments and Assyrian beards, riding up and down on camels among temples and cedar trees and doing extraordinary things. Sacrificing burnt offerings, walking about in fiery furnaces, getting nailed on crosses, getting swallowed by whales. And all mixed up with the sweet graveyard smell and the serge dresses and the wheeze of the organ.

Whence came Natohk?” rose the Shemite’s vibrant whisper. “Out of the desert on a night when the world was blind and wild with mad clouds driven in frenzied flight across the shuddering stars, and the howling of the wind was mingled with the shrieking of the spirits of the wastes. Vampires were abroad that night, witches rode naked on the wind, and werewolves howled across the wilderness. On a black camel he came, riding like the wind, and an unholy fire played about him, the cloven tracks of the camel glowed in the darkness. When Natohk dismounted before Set’s shrine by the oasis of Aphaka, the beast swept into the night and vanished. And I have talked with tribesmen who swore that it suddenly spread gigantic wings and rushed upward into the clouds, leaving a trail of fire behind it. No man has seen that camel since that night, but a black brutish man-like shape shambles to Natohk’s tent and gibbers to him in the blackness before dawn. I will tell you, Conan, Natohk is – look, I will show you an image of what I saw that day by Shushan when the wind blew aside his veil!

At eight-thirty that night Ian stood on the steps outside Elizabeth’s uncle’s town house suppressing an almost overwhelming desire to murder Elizabeth’s butler, who seemed to be inexplicably fighting down the impulse to do bodily injury to Ian. “I will ask you again, in case you misunderstood me the last time,” Ian enunciated in a silky, ominous tone that made ordinary men blanch. “Where is your mistress?” Bentner didn’t change color by so much as a shade. “Out!” he informed the man who’d ruined his young mistress’s life and had now appeared on her doorstep, unexpected and uninvited, no doubt to try to ruin it again, when she was at this very moment attending her first ball in years and trying bravely to live down the gossip he had caused. “She is out, but you do not know where she is?” “I did not say so, did I?” “Then where is she?” “That is for me to know and you to ponder.” In the last several days Ian had been forced to do a great many unpleasant things, including riding across half of England, dealing with Christina’s irate father, and finally dealing with Elizabeth’s repugnant uncle, who had driven a bargain that still infuriated him. Ian had magnanimously declined her dowry as soon as the discussion began. Her uncle, however, had the finely honed bargaining instincts of a camel trader, and he immediately sensed Ian’s determination to do whatever was necessary to get Julius’s name on a betrothal contract. As a result, Ian was the first man to his knowledge who had ever been put in the position of purchasing his future wife for a ransom of $150,000. Once he’d finished that repugnant ordeal he’d ridden off to Montmayne, where he’d sopped only long enough to switch his horse for a coach and get his valet out of bed. Then he’d charged off to London, stopped at his town house to bathe and change, and gone straight to the address Julius Cameron had given him. Now, after all that, Ian was not only confronted by Elizabeth’s absence, he was confronted by the most insolent servant he’d ever had the misfortune to encounter. In angry silence he turned and walked down the steps. Behind him the door slammed shut with a thundering crash, and Ian paused a moment to turn back and contemplate the pleasure he was going to have when he sacked the butler tomorrow.

Who sent you, boy?” Fafhrd demanded. “How did you get here?” “Now who and how would you expect?” replied the urchin. “Catch.” He tossed the Mouser a wax tablet. “Say, you two, take my advice and get out while the getting’s good. I think so far as your expedition’s concerned, Ningauble’s pulling up his tent pegs and scuttling home. Always a friend in need, my dear employer.” The Mouser ripped the cords, unfolded the tablet, and read: “Greetings, my brave adventurers. You have done well, but the best remains to be done. Hark to the calling. Follow the green light. But be very cautious afterwards. I wish I could be of more assistance. Send the shroud, the cup, and the chest back with the boy as first payment.” “Loki-brat! Regin-spawn!” burst out Fafhrd. The Mouser looked up to see the urchin lurching and bobbing back toward the Lost City on the back of the eagerly fugitive camel. His impudent laughter returned shrill and faint. “There,” said the Mouser, “rides off the generosity of poor, penurious Ningauble. Now we know what to do with the camel.” “Zutt!” said Fafhrd. “Let him have the brute and the toys. Good riddance to his gossiping!

There was another price too, though again, Aisha had no way of knowing the full extent of it. The sight of her riding into Medina on Safwan’s camel had branded itself into the collective memory of the oasis, and that was the last thing Muhammad needed. In due course, another Quranic revelation dictated that from now on, his wives were to be protected by a thin muslin curtain from the prying eyes of any men not their kin. And since curtains could work only indoors, they would soon shrink into a kind of minicurtain for outdoors: the veil. The Revelation of the Curtain clearly applied only to the Proph et’s wives, but this in itself gave the veil high status. Over the next few decades it would be adopted by women of the new Islamic aristocracy—and would eventually be enforced by Islamic fundamentalists convinced that it should apply to all women. There can be little doubt that this would have outraged Aisha. One can imagine her shocking Muslim conservatives by tearing off her veil in indignation. She had accepted it as a mark of distinction—but as an attempt to force her into the background? The girl so used to high visibility had no intention of being rendered invisible.

A guy was riding through the desert on his camel. He had been traveling so long that he felt really horny. There were no women in the desert, so the man turned to his camel—but every time he tried to have sex with his camel, the animal ran away. The man had no choice but to run after the camel, get back on, and start to ride again. After crossing the entire desert, still feeling frustrated, the man came to a road. There was a broken-down car sitting there with three voluptuous and beautiful blondes sitting in it. He asked the women if they needed any help. The hottest girl said, “If you fix our car, we will do anything you want.” Luckily, the man knew a thing or two about cars and fixed it in a flash. When he finished, the three girls asked, “How can we ever repay you?” After thinking it over for a few minutes, the man replied, “Could you hold my camel?

I could have stayed holding on to Masimo and riding round forever, round and round, like that bloke on that doomed phantom boat, The Flying Dutchman. Of course there are differences—he was not on a scooter, and I don’t have a beard and I am not Dutch.

She was riding a camel, in the most beautiful desert, in the kingdom belonging to this most beautiful man. A man who thought she had the most delightful rear. A man who wanted to kiss her every bit as much as she wanted to kiss him. "I know that I will regret saying this, but at this moment in time, I think I could manage anything.

You wouldn’t take a vacation where you ride on a stagecoach for two months but there’s all-you-can-eat shrimp. You wouldn’t take a vacation where you have an old-timey appendectomy without anesthesia while steel drums play. You might take a vacation where you ride on a camel for two days

4.124: Narrated Anas: The Prophet had a she camel called Al Adba which could not be excelled in a race. (Humaid, a sub-narrator said, "Or could hardly be excelled.") Once a bedouin came riding a camel below six years of age which surpasses it (i.e. Al-`Adba') in the race. The Muslims felt it so much that the Prophet noticed their distress. He then said, "It is Allah's Law that He brings down whatever rises high in the world.

Mr. Lefkowitz—sixty-five, a widower—was having a very lonely time in Miami Beach, and he observed a man of his age who was never without a companion; people forever streamed around him, extending invitations, swapping jokes. So Lefkowitz screwed up his courage, leaned over, and said to the popular paragon, “Mister, excuse me. What should I do to make friends?” “Get—a camel,” the other said with a sneer. “Ride up and down Collins Avenue every day, and before you know it, everyone in Miami will be asking, ‘Who is that man?’ and you’ll have to hire a social secretary to handle all the invitations! Don’t bother me again with such a foolish question.” So Mr. Lefkowitz bought a paper and looked through the ads, and by good fortune he read of a circus, stranded in Miami, that needed capital. Mr. Lefkowitz telephoned the circus owner and within half an hour had rented a camel. The next morning, Mr. Lefkowitz, wearing khaki shorts and a pith helmet, mounted his camel and set forth on Collins Avenue. Everywhere people stopped, buzzed, gawked, pointed. Every day for a week, Lefkowitz rode his trusty steed. One morning, just as he was about to get dressed, the telephone rang. “Mr. Lefkowitz! This is the parking lot! Your camel—it’s gone! Stolen!” At once, Mr. Lefkowitz phoned the police. A Sergeant O’Neill answered: “What? … It sounded as though you said someone had stolen your camel.” “That’s right!” “Er—I’ll fill out a form…. How tall was the animal?” “From the sidewalk to his back, where I sat, a good six feet.” “What color was it?” “What color?” echoed Lefkowitz. “Camel color: a regular, camel-colored camel!” “Male or female?” “Hanh?” “Was the animal male or female?” “How am I supposed to know about the sex of a camel?” Lefkowitz exclaimed. “Wait! Aha! It was a male!” “Are you sure?” “Absolutely.” “But Mr. Lefkowitz, a moment ago you—” “I’m positive, Officer, because I just remembered: Every time and every place I was riding on that camel, I could hear people yelling: ‘Hey! Look at the shmuck on that camel!

Have you ever had that feeling that you're completely in this very moment, now, living, breathing, there with your whole being? I'm sitting on the hump of the Arabian camel. I feel the warm wind flowing around me like a never-ending stream. It's 48 degrees. I feel the heat on my skin, behold the endless, weightless, sandy open, and sense that I have fully arrived at this very moment. I'm here. I'm now. I'm alive. It is an incredible feeling, an incredibly full feeling of freedom and self-love, and love for the world, and I realize that everything is possible. I see the retrospective of my whole sensitivity, the odyssey of my life, my depression, my suffering, and loving until I have finally been able to arrive in this perfect marvellous moment, and I feel free. Simply free. Boundless and free. The first time I had that feeling that I'm totally present at this very moment had been at the age of fifteen when I read The Solitaire Mystery by Jostein Gaarder. A boy of fifteen years who travels the world with his father tells us the story of this feeling. He's lying in the loft bed. Above him, his father is snoring. It is night, and he cannot fall asleep because, in this very moment, he realizes that he's completely there, completely in this very moment, now, living, breathing, and marvelling at the miracle of his being. It's an overwhelming feeling. But at the age of fifteen, I hadn't been free. I knew that I existed, but I felt as if trapped in a cage with nowhere to hide. I was trapped in the cage of my own feelings. The cage of my depression. It had been an odyssey of many years into adulthood through trials and tribulations and self-inflicted and outward disappointments until I finally had been able to say that I can embrace the moment and feel alive. That I can be free. That I can be taken up at this very moment. That I love this life, I'm allowed to live. The moment I ultimately realized that I have made it through all of the trials and tribulations and obstacles of my life's journey to finally see my own true self was while riding on an Arabian camel in the Sahara desert. With the warm wind flowing around me. With myself within me. And that's also why I will never forget this journey and this country. And that's also why my love for this country is as vast and infinite as the Sahara desert. And that's why I will return there. Again and again and again. It is the place where I realized that I am free. That I made it. That everything, simply everything, is possible. So many people live their lives without ever experiencing something significant. Every day of their lives is the same. And then, at the end of their life's journey, they wonder why they cannot answer the question of whether they have lived at all. Because they never felt present as a whole. But without being wholly present and without the feeling of being existent in the present, within one's own true self, and now, one cannot know oneself, and one cannot recognize the precious gift of life. Because that's precisely what it is: a gift.

It was an extraordinary landscape-pale yellow, under a blue sky-extraordinary because it was not a desert, but rather the largest pasture imaginable; here and there a herd of horses, here and there a camel, or a man, or a tent. It was inhabited, but with a sparseness that was impressive.

A Piece of Heaven Just For You by Maisie Aletha Smikle Just for you I will climb To the mountain peak Just for you I will dive in the ocean deep For you My love The valley is never too wide I will tread plateaus and plains And ride camels on their reins Just for you My beloved Just for you I will swim and thread rivers and seas Paddle through the frosty snow and icy breeze Just for you My darling I will do triathlons around the circumference of the globe Trek rocky grounds And slippery slopes Just for you My darling I will zipline from the north pole to the south pole I will swing from the treetops And parachute from the backdrop Just for you My darling Just for you I will sing And cook a pot of stew Just for you my love I will climb the stairs of heaven To reach the clouds And bring back a piece of heaven Just for you my beloved

After a time I saw what I believed, at the time, to be a radio relay station located out on a desolate sand spit near Villa Bens. It was only later that I found out that it was Castelo de Tarfaya, a small fortification on the North African coast. Tarfaya was occupied by the British in 1882, when they established a trading post, called Casa del Mar. It is now considered the Southern part of Morocco. In the early ‘20s, the French pioneering aviation company, Aéropostale, built a landing strip in this desert, for its mail delivery service. By 1925 their route was extended to Dakar, where the mail was transferred onto steam ships bound for Brazil. A monument now stands in Tarfaya, to honor the air carrier and its pilots as well as the French aviator and author Antoine Marie Jean-Baptiste Roger, comte de Saint-Exupéry better known as Antoine de Saint-Exupéry. As a newly acclaimed author in the literary world. “Night Flight,” or “Vol de nuit,” was the first of Saint-Exupéry’s literary works and won him the prix Femina, a French literary prize created in 1904. The novel was based on his experiences as an early mail pilot and the director of the “Aeroposta Argentina airline,” in South America. Antoine is also known for his narrative “The Little Prince” and his aviation writings, including the lyrical 1939 “Wind, Sand and Stars” which is Saint-Exupéry’s 1939, memoir of his experiences as a postal pilot. It tells how on the week following Christmas in 1935, he and his mechanic amazingly survived a crash in the Sahara desert. The two men suffered dehydration in the extreme desert heat before a local Bedouin, riding his camel, discovered them “just in the nick of time,” to save their lives. His biographies divulge numerous affairs, most notably with the Frenchwoman Hélène de Vogüé, known as “Nelly” and referred to as “Madame de B.

Two Yemeni Jews, Hannah and Saadya Akiva, gave a similarly bleak account of Yemen in the aftermath of the Second World War. Speaking to the historian Bat Ye’or, they recalled how it was forbidden for a Jew to work in agriculture, to write in Arabic, to possess firearms, or to ride on a horse or a camel. Jews could only ride on donkeys, and even then they were obliged to ride sidesaddle in order to jump to the ground whenever they passed a Muslim–as in the early days of the Covenant of Omar more than 1,200 years earlier. In the streets in Yemen, Jewish pedestrians had to pass Muslims on the left. Although Jewish cobblers made shoes for Muslims, they were not allowed to wear them. Hannah and Saadya Akiva explained: ‘The Arabs forbade us to wear shoes, so that we hid them when, as children, we went searching for wood for cooking. When we were far enough away, we put on our shoes; on returning we took them off and hid them in the branches. The Arabs frequently searched us, and if they found them, they punished us and forbade us to collect wood. We had to lower our heads, accepting insults and humiliations. The Arabs called us

Under Muslim rule, though, Sindhi Hindus were subject to certain restrictions. Generally, they were not allowed to own land, and were forbidden to ride horses; only donkeys and camels were allowed to them, and when a Muslim nobleman passed, they had to dismount and stand by.

And by his side rode loathsome Gluttony, Deformed creature, on a filthie swyne, His belly was vp-blowne with luxury, And eke with fatnesse swollen were his eyne, And like a Crane his necke was long and fyne, With which he swallowd vp excessiue feast; For want whereof poore people oft did pyne; And all the way, most like a brutish beast, He spued vp his gorge, that all did him deteast. In greene vine leaues he was right fitly clad; For other clothes he could not weare for heat, And on his head an yuie girland had, From vnder which fast trickled downe the sweat: Still as he rode, he somewhat still did eat, And in his hand did beare a bouzing can, “Of which he supt so oft, that on his seat His dronken corse he scarse vpholden can, In shape and life more like a monster, then a man. Vnfit he was for any worldly thing, And eke vnhable once to stirre or go, Not meet to be of counsell to a king, Whose mind in meat and drinke was drowned so, That from his friend he seldome knew his fo: Full of diseases was his carcas blew, And a dry dropsie through his flesh did flow And next to him rode lustfull Lechery, Vpon a bearded Goat, whose rugged haire, And whally eyes (the signe of gelosy,) Was like the person selfe, whom he did beare: Who rough, and blacke, and filthy did appeare, Vnseemely man to please faire Ladies eye; Yet he of Ladies oft was loued deare, When fairer faces were bid standen by: O who does know the bent of womens fantasy? In a greene gowne he clothed was full faire, Which vnderneath did hide his filthinesse, And in his hand a burning hart he bare, Full of vaine follies, and new fanglenesse: For he was false, and fraught with ficklenesse, And learned had to loue with secret lookes, And well could daunce, and sing with ruefulnesse, And fortunes tell, and read in louing bookes, And thousand other wayes, to bait his fleshly hookes. And greedy Auarice by him did ride, Vpon a Camell loaden all with gold; Two iron coffers hong on either side, With precious mettall full, as they might hold, And in his lap an heape of coine he told; For of his wicked pelfe his God he made, And vnto hell him selfe for money sold; Accursed vsurie was all his trade, And right and wrong ylike in equall ballaunce waide. His life was nigh vnto deaths doore yplast, And tired-bare cote, and cobled shoes he ware, Ne scarse good morsell all his life did tast, But both from backe and belly still did spare, To fill his bags, and richesse to compare; Yet chylde ne kinsman liuing had he none To leaue them to; but thorough daily care To get, and nightly feare to lose his owne, He led a wretched life vnto himselfe vnknowne. And next to him malicious Enuie rode, Vpon a rauenous wolfe, and still did chaw Betweene his cankred teeth a venemous tode, That all the poison ran about his chaw; But inwardly he chawed his owne maw At neighbours wealth, that made him euer sad For death it was, when any good he saw, And wept, that cause of weeping none he had But when he heard of harme, he wexed wondrous glad. And him beside rides fierce reuenging Wrath, Vpon a Lion, loth for to be led; And in his hand a burning brond he hath, The which he brandisheth about his hed; His eyes did hurle forth sparkles fiery red, And stared sterne on all, that him beheld, As ashes pale of hew and seeming ded; And on his dagger still his hand he held, Trembling through hasty rage, when choler in him sweld.

Do you want to go to fairy tale world? Go to a desert, ride a camel, let the sun set, then the moon rise, and the mysterious shadows begin their dance! And here you are in the world of fairy tales!

In a road-mender’s hut near Vézelay they found a message scrawled on the wall: “La vie est un desert, la femme un chameau. Pour voir le desert il faut monter sur le chameau.” (“Life is a desert, woman is a camel. If you want to see the desert you have to ride the camel.”)

The fact of the matter was that he had as much actual experience of being wrapped in the embrace of a lover as he had in riding camels—which was to say that he had done both once, briefly and uncomfortably.

stolen their camels and were riding south. If their pursuers didn’t take the bait, they would have

As a newly acclaimed author in the literary world, Night Flight, or Vol de nuit, was the first of Saint-Exupéry’s literary works and won him the prix Femina, a French literary prize created in 1904. The novel was based on his experiences as an early mail pilot and the director of the Aeroposta Argentina airline in South America. Antoine is also known for his narrative The Little Prince and his aviation writings, including the lyrical 1939 Wind, Sand and Stars, which is Saint-Exupéry’s 1939 memoir of his experiences as a postal pilot. It tells how on the week following Christmas in 1935, just a year after I was born, he and his mechanic amazingly survived a crash in the Sahara desert. The two men suffered dehydration in the extreme desert heat before a local Bedouin, riding his camel, discovered them “just in the nick of time” to save their lives. His biographies were quite hot for the time and divulged numerous affairs, most notably with the Frenchwoman Hélène de Vogüé, known as “Nelly,” who was referred to as “Madame de B.” Photo Caption: Monument of Saint-Exupéry’s airplane in the Sahara desert. Read these award winning books!

As Logan and Seth bickered, I asked Michael, “Are you up for riding? I haven’t done it in years, but they don’t look like wild stallions.” Michael eyed the horses. “Um, yeah. Why not? I rode a camel at the zoo once.” This prompted Angela to sing a song about a camel named Alice, and some of the nearby children joined in.

was not only Canaanite cities in the land itself that tried to make them virtual slaves. From time to time they suffered raids from beyond the Jordan, by their own kinsmen of Moab and Ammon and Edom, and more disastrously by the Bedouin from more distant parts of Arabia, who, riding on camels, raided their territory year by year at harvest time and destroyed their

And a bas-relief from Tiglath-pileser’s palace in Calah seems to show that Samsi, just like Aisha, was riding a camel when she eventually fled the scene.17

About the only thing camels and horses have in common, sir, is that people ride them.

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It was as peaceful and beautiful a night as she could ever have imagined, and she understood what drew the Bedouins to this barren place and kept them there. When the sun rose, the distant rocks took on the most magnificent hues—the peachy gold and pale strawberry and pistachio green of ice cream—and Simone was quick to mount a camel and, with spurs and a riding crop, urge it on.

My grandfather rode a camel, my father rode a camel, I drive a Mercedes, my son drives a Land Rover, his son will drive a Land Rover, but his son will ride a camel.

It is impossible to ride a running camel without concentrating on your liver and kidneys, in the hope that they won’t be pounded out of your body.

Rosie looks like an old lady who's applied her lipstick in the dark while riding on the back of a camel through rocky terrain.