Camel Milk Quotes

Among the loose animals, the Keeper’s sick camel, a lady of brittle temper, had bobbed her tassels and sunk her yellow teeth three times into unguarded flesh; the dwarf ass brayed itself hoarse and the lion cubs, dear to Abernaci’s heart, had shambled off, humping their fat, sandy rumps, to feast among the spilled milk in the wrecked kitchens.

The camel-breeding nomads’ labour was hard and required well-tested skills. They had to know how to exploit their pastures, drive camels from one grazing area to another, treat the animals when they were sick, milk the female camels, cut the wool and so on. Younger camels were trained to perform various tasks and to walk saddled and loaded. The bedouin dug and maintained wells in the desert.

Allah's Messenger (ﷺ) said, "The Hour will not be established (1) till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, (2) till about thirty Dajjals (liars) appear, and each one of them will claim that he is Allah's Messenger (ﷺ), t(3) till the religious knowledge is taken away (by the death of Religious scholars) (4) earthquakes will increase in number (5) time will pass quickly, (6) afflictions will appear, (7) Al-Harj, (i.e., killing) will increase, (8) till wealth will be in abundance ---- so abundant that a wealthy person will worry lest nobody should accept his Zakat, and whenever he will present it to someone, that person (to whom it will be offered) will say, 'I am not in need of it, (9) till the people compete with one another in constructing high buildings, (10) till a man when passing by a grave of someone will say, 'Would that I were in his place (11) and till the sun rises from the West. So when the sun will rise and the people will see it (rising from the West) they will all believe (embrace Islam) but that will be the time when: (As Allah said,) 'No good will it do to a soul to believe then, if it believed not before, nor earned good (by deeds of righteousness) through its Faith.' (6.158) And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it, nor fold it up; and the Hour will be established when a man has milked his she-camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank (for his livestock) is able to water (his animals) in it; and the Hour will be established when a person has raised a morsel (of food) to his mouth but will not be able to eat it.

dairy products. This includes the Swiss in the high Alps, the Arabs (using camel's milk), and the Asiatic races (using milk of sheep and musk ox). In the second place there are those using liberally the organs of animals, and the eggs of birds, wild and domesticated. These include the Indians of the far North, the buffalo hunting Plains Indians and the Andean tribes. In the third place there are those using liberally animal life of the sea. These include Pacific Islanders and coastal tribes throughout the world. In the fourth place there are those using small animals and insects. These include the Australian Aborigines in the interior, and the African tribes in the interior.

But the innovation that would most transform the subcontinent—and its economic relationship to the rest of the world—did not involve separating the seeds from their fibers; every society that domesticated cotton for textile use ultimately developed some kind of mechanical gin. What made Indian cotton unique was not the threads themselves, but rather their color. Making cotton fiber receptive to vibrant dyes like madder, henna, or turmeric was less a matter of inventing mechanical contraptions as it was dreaming up chemistry experiments. The waxy cellulose of the cotton fiber naturally repels vegetable dyes. (Only the deep blue of indigo—which itself takes its name from the Indus Valley where it was first employed as a dye—affixes itself to cotton without additional catalysts.) The process of transforming cotton into a fabric that can be dyed with shades other than indigo is known as “animalizing” the fiber, presumably because so much of it involves excretions from ordinary farm animals. First, dyers would bleach the fiber with sour milk; then they attacked it with a range of protein-heavy substances: goat urine, camel dung, blood. Metallic salts were then combined with the dyes to create a mordant that permeated the core of the fiber. The result was a fabric that could both display brilliant patterns of color and retain that color after multiple washings.

In the bleak midwinter, frosty wind made moan, Earth stood hard as iron, water like a stone; Snow had fallen, snow on snow, snow on snow, In the bleak midwinter, long ago. Our God, Heaven cannot hold Him, nor earth sustain; Heaven and earth shall flee away when He comes to reign. In the bleak midwinter a stable place sufficed The Lord God Almighty, Jesus Christ. Enough for Him, whom cherubim, worship night and day, Breastful of milk, and a mangerful of hay; Enough for Him, whom angels fall before, The ox and ass and camel which adore. Angels and archangels may have gathered there, Cherubim and seraphim thronged the air; But His mother only, in her maiden bliss, Worshipped the beloved with a kiss. What can I give Him, poor as I am? If I were a shepherd, I would bring a lamb; If I were a Wise Man, I would do my part; Yet what I can I give Him: give my heart.

In a privately printed work entitled Paneros, author Norman Douglas cautions his readers against putting their trust . . . in Arabian skink, in Roman goose-fat or Roman goose tongues, in the Arplan of China . . . in spicy culinary dishes, erongoe root, or the brains of lovemaking sparrows . . . in pine nuts, the blood of bats mingled with asses’ milk, root of valerian, dried salamander, cyclamen, menstrual fluid of man or beast, tulip bulbs, fat of camel’s hump, parsnips, hyssop, gall of children, salted crocodile, the aquamarine stone, pollen of date palm, the pounded tooth of a corpse, wings of bees, jasmine, turtles’ eggs, applications of henna, brayed crickets, or spiders or ants, garlic, the genitals of hedgehogs, Siberian iris, rhinoceros horn, the blood of slaughtered animals, artichokes, honey compounded with camel’s milk, oil of champak, liquid gold, swallows’ hearts, vineyard snails, fennel-juice, certain bones of the toad, sulphurous waters and other aquae amatrices, skirret-tubers or stag’s horn crushed to powder: aphrodisiacs all, and all impostures.

Infant mortality in Saudi Arabia was among the highest in the world, for there was no money, doctors, or hospitals to treat the sick. Saudi diets consisted of dates, camel milk, and goat and camel meat.

Other types of milkΔ are available in some markets. Most of these milks come from mammals native to a specific geographic location and include milk from camels, water buffalo, llamas, yak, and reindeer.

Consider a youthful major named Douglas Haig. Before setting off across the Sudanese desert, he had asked his sister to send him from home “jams, tinned fruits, cocoa, vegetables, haddock in tins, tongue, biscuits, some hock and a bottle or two of brandy,” all of which, along with extra silk underwear, Haig would transport by the three camels that were at his disposal, along with four horses, a donkey, a goat (for milk), a cook, a valet, and various servants to look after the animals.

A big camel had been brought to its knees and was apparently being milked, except it wasn’t a female and it wasn’t its teats that were being pulled. In fact, it was a male camel and it was being made to pee into a bucket. Sitting on a stool close by was a tired, sick-looking woman, who was watching the proceedings. I went over to ask her what was happening. She told me that she had come to the market to buy camel pee because she was very sick; she had cancer. Camel pee, she said, is very good for you and helps cure lots of illnesses, including cancer and diabetes. She also told me that it could help clear the body of the jinn, the evil spirits that cause illness. When the steaming bucket was brought over, she gulped down a glass of the liquid and took the rest of it away in a bottle.

There are Bedouins in Arabia, Tuareg in North Africa, Somalis and Maasai in East Africa, Sami of northern Scandinavia, Gujjars in India, Yörük in Turkey, Tuvans of Mongolia, Aymara in the Andes. There are herds of sheep, goats, cows, llamas, camels, yaks, horses, or reindeer, with the pastoralists living off their animals’ meat, milk, and blood and trading their wool and hides.