C Squared Quotes

Don't fuck with an English major. They keep lots of useless crap trapped in their heads. Once in a while they let some of it out and it bites you square on the ass.

Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are in a mile? Is yellow square or round? Probably half the questions we ask - half our great theological and metaphysical problems - are like that.

There is no neutral ground in the universe. Every square inch, every split second is claimed by God, and counterclaimed by Satan.

How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask-half our great theological and metaphysical problems-are like that.

Kylie bit down on her lip. Burnett took a step forward. He squared his shoulders, empathy filling his eyes. He took a deep, apparent heartfelt breath and looked at Kylie. She nodded at him as if giving him the lead. He looked back at Holiday and, in a deep voice, said, "Kylie has something to tell you." Kylie's mouth fell open and right then she knew it was official. Men sucked at verbal communication especially where anything emotional was concerned.

Many of the questions we ask God can't be answered directly, not because God doesn't know the answers but because our questions don't make sense. As C.S. Lewis once pointed out, many of our questions are, from God's point of view, rather like someone asking, "Is yellow square or round?" or "How many hours are there is a mile?

The road to the promised land runs past Sinai. The moral law may exist to be transcended: but there is no transcending it for those who have not first admitted its claims up on them, and then tried with all their strength to meet that claim, and fairly and squarely faced the fact of their failure.

I am a Prince," he replied, being rather dense. "It is the function of a Prince—value A—to kill monsters—value B—for the purpose of establishing order—value C—and maintaining a steady supply of maidens—value D. If one inserts the derivative of value A (Prince) into the equation y equals BC plus CD squared, and sets it equal to zero, giving the apex of the parabola, namely, the point of intersection between A (Prince) and B (Monster), one determines value E—a stable kingdom. It is all very complicated, and if you have a chart handy I can graph it for you.

I love you." For a start, we'd better put these words on a high shelf; in a square box behind glass which we have to break with our elbow; in a bank. We shouldn't leave them lying around the house like a tube of vitamin C. If the words come too easily to hand, we'll use them without thought; we won't be able to resist. Oh, we say we won't, but we will. We'll get drunk, or lonely, or - likeliest of all - plain damn hopeful, and there are the words gone, used up, grubbied. We think we might be in love and we're trying out the words to see if they're appropriate? How can we know what we think till we hear what we say? Come off it; that won't wash. These are grand words; we must make sure we deserve them. Listen to them again: "I love you.

You never answered," he said. "You got the hots for me, or not?" His dark eyes lit up with a smile. Squaring her shoulders, Holiday started talking. "Della assumed I might have the hots for you. And you know what they say about assuming, right?" “It makes an ass out of you and me," Della answered, and gave Kylie the elbow. "Get it. A.S.S.U.M.E." Holiday cut her eyes to Della in visual reprimand, then started walking away. She got three steps and swung back around. "Are you coming?" she snapped at Burnett. "You didn't ask me to," He answered. "Well, I assumed you would know I needed to discuss what happened." He arched one dark brow upward. "And what did you just about assuming?

Social order is not the result of the architectural order created by T squares and slide rules. Nor is social order brought about by such professionals as policemen, nightwatchmen, and public officials. Instead, says Jacobs, “the public peace—the sidewalk and street peace—of cities … is kept by an intricate, almost unconscious network of voluntary controls and standards among the people themselves, and enforced by the people themselves.

I like to think of us as more like patchwork quilts... Some pieces are prettier than others. Some pieces match and some don't. But if you remove a square, you're just left with an incomplete quilt, and who wants that? All our pieces are equally important if they make us whole. Even the weird ones.

But since printing came in no one wants illustrated works, they are happy with these cheap books with their ugly, square letters all squashed together.

. . . Beware of being wise above that which is written. Beware of forming fanciful theories of your own, and then trying to make the Bible square with them. Beware of making selections from your Bible to suit your taste. Dare not to say, ‘I believe this verse, for I like it. I refuse that, for I cannot reconcile it with my views.’ Nay! but, O man, who art thou that repliest against God? By what right do you talk in this way? Surely it were better to say, over every chapter in the word, ‘Speak, Lord, for thy servant heareth.’ Ah! if men would do this, they would never deny the unquenchable fire.

What do you think of that fucking display of masculinity?” Larkin said, without any perturbation, “I think it’s very cute you needed both hands to snap a Number 2 pencil.

People don’t want to know,” he whispered, not looking up. “Know what?” “What makes them uncomfortable,” Larkin specified. “Sometimes they don’t know what to say, don’t want to make a bad situation worse. Other times, they only pretend to not know because the empathy required is too big a burden. They pull back. They become distant. They ask how you are the same way they ask if it looks like rain or if you watched that Mets game on TV. People don’t really want to know.

The sit-down strikers began to worry about the illegality of their action and the why and wherefore, and it was then the chief of all C.I.O. organizers, Lewis, gave them their rationale. He thundered, 'The right to a man's job transcends the right of private property! The C.I.O. stands squarely behind these sit-downs!' The sit-down strikers at GM cheered.

Though that, surely, could not be its ultimate goal, it was aimed squarely at the Greater Magellanic Cloud, and the lonely gulfs beyond the Milky Way.

Even a doomed man might reasonably be expected to take some slight interest in a few thousand square meters of gems. He

Before a person can make a choice that is pleasing to God, he must first have a desire to please God. Before we can find God, we must first desire to seek him. Before we can choose the good, we must first have a desire for the good. Before we can choose Christ, we must first have a desire for Christ. The sum and substance of the whole debate on predestination rests squarely at this point: Does fallen man, in and of himself, have a natural desire for Christ?

I love you.’ For a start, we’d better put these words on a high shelf; in a square box behind glass which we have to break with our elbow; in the bank. We shouldn’t leave them lying around the house like a tube of vitamin C. If the words come too easily to hand, we’ll use them without thought; we won’t be able to resist. Oh, we say we won’t, but we will. We’ll get drunk, or lonely, or – likeliest of all – plain damn hopeful, and there are the words gone, used up, grubbied

What. Are. Thooooooose?" the walrus moaned. On the holo-screen airing the happenings in Genevieve Square, a swarm of scorpspitters released by the Glass Eyes was scuttling toward Alyss and the other. Never before had a Wonderlander seen these scorpion-like contraptions that could bullets of deadly poison from their "tails"--not even Bibwit, who assumed they were the latest in a long line of armaments invented by Redd. But before a single scorpspitter curled its tail into a C to take aim at the queen, she imagined into existance a horde of disembodied boots with steel-plated soles, which hovered monetarily in the air, then-- With a slight nod, she brought them down hard, stomping the scorpspitters flat, squishing their armor-crapaces and making absract art of their wiry guts. Ooh, now why can't Queen Alyss do that to the Glass Eyes?" the walrus-bulter cried.

This was the fundamental problem with rockets—and no one had ever discovered any alternative for deep-space propulsion. It was just as difficult to lose speed as to acquire it, and carrying the necessary propellant for deceleration did not merely double the difficulty of a mission; it squared it.

Lead us, Evolution, lead us Up the future's endless stair; Chop us, change us, prod us, weed us. For stagnation is despair: Groping, guessing, yet progressing, Lead us nobody knows where. Wrong or justice, joy or sorrow, In the present what are they while there's always jam-tomorrow, While we tread the onward way? Never knowing where we're going, We can never go astray. To whatever variation Our posterity may turn Hairy, squashy, or crustacean, Bulbous-eyed or square of stern, Tusked or toothless, mild or ruthless, Towards that unknown god we yearn. Ask not if it's god or devil, Brethren, lest your words imply Static norms of good and evil (As in Plato) throned on high; Such scholastic, inelastic, Abstract yardsticks we deny. Far too long have sages vainly Glossed great Nature's simple text; He who runs can read it plainly, 'Goodness = what comes next.' By evolving, Life is solving All the questions we perplexed. Oh then! Value means survival- Value. If our progeny Spreads and spawns and licks each rival, That will prove its deity (Far from pleasant, by our present, Standards, though it may well be).

In short, I never yet encountered the mere mathematician who could be trusted out of equal roots, or one who did not clandestinely hold it as a point of his faith that x squared + px was absolutely and unconditionally equal to q. Say to one of these gentlemen, by way of experiment, if you please, that you believe occasions may occur where x squared + px is not altogether equal to q, and, having made him understand what you mean, get out of his reach as speedily as convenient, for, beyond doubt, he will endeavor to knock you down.

Quantum physicists discovered that physical atoms are made up of vortices of energy that are constantly spinning and vibrating; each atom is like a wobbly spinning top that radiates energy. Because each atom has its own specific energy signature (wobble), assemblies of atoms (molecules) collectively radiate their own identifying energy patterns. So every material structure in the universe, including you and me, radiates a unique energy signature. If it were theoretically possible to observe the composition of an actual atom with a microscope, what would we see? Imagine a swirling dust devil cutting across the desert’s floor. Now remove the sand and dirt from the funnel cloud. What you have left is an invisible, tornado-like vortex. A number of infinitesimally small, dust devil–like energy vortices called quarks and photons collectively make up the structure of the atom. From far away, the atom would likely appear as a blurry sphere. As its structure came nearer to focus, the atom would become less clear and less distinct. As the surface of the atom drew near, it would disappear. You would see nothing. In fact, as you focused through the entire structure of the atom, all you would observe is a physical void. The atom has no physical structure—the emperor has no clothes! Remember the atomic models you studied in school, the ones with marbles and ball bearings going around like the solar system? Let’s put that picture beside the “physical” structure of the atom discovered by quantum physicists. No, there has not been a printing mistake; atoms are made out of invisible energy not tangible matter! So in our world, material substance (matter) appears out of thin air. Kind of weird, when you think about it. Here you are holding this physical book in your hands. Yet if you were to focus on the book’s material substance with an atomic microscope, you would see that you are holding nothing. As it turns out, we undergraduate biology majors were right about one thing—the quantum universe is mind-bending. Let’s look more closely at the “now you see it, now you don’t” nature of quantum physics. Matter can simultaneously be defined as a solid (particle) and as an immaterial force field (wave). When scientists study the physical properties of atoms, such as mass and weight, they look and act like physical matter. However, when the same atoms are described in terms of voltage potentials and wavelengths, they exhibit the qualities and properties of energy (waves). (Hackermüller, et al, 2003; Chapman, et al, 1995; Pool 1995) The fact that energy and matter are one and the same is precisely what Einstein recognized when he concluded that E = mc2. Simply stated, this equation reveals that energy (E) = matter (m, mass) multiplied by the speed of light squared (c2). Einstein revealed that we do not live in a universe with discrete, physical objects separated by dead space. The Universe is one indivisible, dynamic whole in which energy and matter are so deeply entangled it is impossible to consider them as independent elements.

Some modern theologians have, quite rightly, protested against an excessively moralistic interpretation of Christianity. The Holiness of God is something more and other than moral perfection: His claim upon us is something more and other than the claims of moral duty. I do not deny it: But this conception, like that of corporate guilt, is very easily used as an evasion of the real issue. God may be more than moral goodness: He is not less. The road to the promised land runs past Sinai. The moral law may exist to be transcended, but there is no transcending it for those who have not first admitted its claims upon them, and then tried with all their strength to meet that claim, and fairly and squarely face the fact of their failure.

*Poem: Washington D.C. (The District)* I love it In this square of columns and obelisks… and monuments designed to align with constellations: To symbolize our protection. Serius. Virgo. Sun. Washington, Here where Virginia and Maryland meet, and greet. Streets and corner-stones laid In the glorious shapes of Pentagrams and Christian crosses And cubes and pyramids, And the Blazing Star set on a ley line, And the temple in the eye. Homes, made of red-brick, and granite Stones. Laus Deo! Answers May be somewhere Off the shores Of the Potomac; Where my father Once baptized me, And the waters Of the district Touched my skin. And the consciousness of America Was rebirthed in me.

It’s all fair and square,” said Miss Hardcastle. “You can’t put a few hundred thousand imported workmen—

tough, and square-jawed, J.C. is a cold-blooded killer. Or so he claims. I think it means he likes to murder amphibians.

one more man tells me I need to smile, I’m going to deck him square in the jaw and not give a damn about the repercussions.

NOTHING should more deeply shame the modern student than the recency and inadequacy of his acquaintance with India. Here is a vast peninsula of nearly two million square miles; two-thirds as large as the United States, and twenty times the size of its master, Great Britain; 320,000,000 souls, more than in all North and South America combined, or one-fifth of the population of the earth; an impressive continuity of development and civilization from Mohenjo-daro, 2900 B.C. or earlier, to Gandhi, Raman and Tagore; faiths compassing every stage from barbarous idolatry to the most subtle and spiritual pantheism; philosophers playing a thousand variations on one monistic theme from the Upanishads eight centuries before Christ to Shankara eight centuries after him; scientists developing astronomy three thousand years ago, and winning Nobel prizes in our own time; a democratic constitution of untraceable antiquity in the villages, and wise and beneficent rulers like Ashoka and Akbar in the capitals; minstrels singing great epics almost as old as Homer, and poets holding world audiences today; artists raising gigantic temples for Hindu gods from Tibet to Ceylon and from Cambodia to Java, or carving perfect palaces by the score for Mogul kings and queens—this is the India that patient scholarship is now opening up, like a new intellectual continent, to that Western mind which only yesterday thought civilization an exclusively European thing.I

Since the speed of light squared (c^2) is an astronomically large number, a small amount of matter can release a vast amount of energy. Locked within the smallest particles of matter is a storehouse of energy, more than 1 million times the energy released in a chemical explosion. Matter, in some sense, can be seen as an almost inexhaustible storehouse of energy; that is, matter is condensed energy.

FEDERAL LANDOWNERSHIP (TOP 12 STATES) STATE TOTAL SQUARE MILES % OWNED BY FEDERAL GOV. 1. Nevada 61,548 87.6 2. Utah 35,723 68 3. Alaska 244,627 67 4. Idaho 34,520 65.2 5. Oregon 34,084 55.5 6. California 49,842 49.9 7. Wyoming 30,902 49.7 8. Arizona 32,228 44.3 9. Colorado 25,851 38.9 10. New Mexico 28,143 36.2 11. Washington 13,984 32.8 12. Montana 29,718 31.9 Source: National Wilderness Institute

Hero started to say something, then swallowed it. Cousin Victoria’s presence in Berkeley Square should have made Hero feel better. She tried to tell herself that her instinctive dislike of the woman was irrational and baseless. But

Summertime on Icarus First published in Vogue, June 1960, as ‘The Hottest Piece of Real Estate in the Solar System’ Collected in Tales of Ten Worlds When I wrote this story, I certainly never dreamed that one day I would have an asteroid named after me: in 1996 the International Astronomical Union rescued 4923 from anonymity. As a result, I am now the proud absentee landlord of about 100 square kilometres of real estate out around Mars. It doesn’t come anywhere near the Earth, so I’m not worried about Deep Impact type lawsuits.

Some philosophical research projects — or problematics, to speak with the more literary types — are rather like working out the truths of chess. A set of mutually agreed-upon rules are presupposed — and seldom discussed — and the implications of those rules are worked out, articulated, debated, refined. So far, so good. Chess is a deep and important human artifact, about which much of value has been written. But some philosophical research projects are more like working out the truths of chmess. Chmess is just like chess except that the king can move two squares in any direction, not one. I just invented it. … There are just as many a priori truths of chmess as there are of chess (an infinity), and they are just as hard to discover. And that means that if people actually did get involved in investigating the truths of chmess, they would make mistakes, which would need to be corrected, and this opens up a whole new field of a priori investigation, the higher-order truths of chmess … Now none of this is child’s play. In fact, one might be able to demonstrate considerable brilliance in the group activity of working out the higher-order truths of chmess. Here is where psychologist Donald Hebb’s dictum comes in handy: If it isn’t worth doing, it isn’t worth doing well.

The AM were wicked bright and us a bit sick however we scored our wake ups boosting some items at a sidewalk sale in the Harvard Squar where it were warm upping and the snow coming off onnings and then later Poor Tony ran across an old Patty citizen type of his old aquaintance from like the Cape and Poor Tony got over and pretended like he would give a blow job On The House and we got the citizen to get in his ride with us and crewed on him good and we got enough $ off the Patty type to get straightened out for true all day and crewed on him hard and C wanted we should elemonade the Patty’s map for keeps and everything like that and take his ride to this

Which is why he said he hated nectarines. Brugnons, in French. People were being nectarized, sweet without kindness, all the right feelings but none of the heart, engineered, stitched, C-sectioned, but never once really born—the head part plum, the ass part peach, and balls the size of Raisinets. The nectarine didn’t have a single

She is foggy weather, when the air gets so close you can feel it around you like a skin. She is the crowds flowing around Trafalgar Square with their own purpose and predictability that is comforting. She is the smell of the sea air unexpectedly coming from the south, bringing the sting of salt to the city. She is an unexpected reminder of where I stand in the world.

The chart above tells us that a 900°C lava pool will radiate roughly 100 kilowatts of heat per square meter. If electricity costs around $0.10 per kilowatt–hour, then each square meter of a 900°C lava moat will cost at least $10 per hour if heated electrically. If your moat is a meter wide and encloses an area of one acre, it will cost roughly $60,000 per day to keep it molten.

The decades that she devoted to conserving her husband’s legacy made Eliza only more militantly loyal to his memory, and there was one injury she could never forget: the exposure of the Maria Reynolds affair, for which she squarely blamed James Monroe. In the 1820s, after Monroe had completed two terms as president, he called upon Eliza in Washington, D.C., hoping to thaw the frost between them. Eliza was then about seventy and staying at her daughter’s home. She was sitting in the backyard with her fifteen-year-old nephew when a maid emerged and presented the ex-president’s card. Far from being flattered by this distinguished visitor, Eliza was taken aback. “She read the name and stood holding the card, much perturbed,” said her nephew. “Her voice sank and she spoke very low, as she always did when she was angry. ‘What has that man come to see me for?’” The nephew said that Monroe must have stopped by to pay his respects. She wavered. “I will see him,” she finally agreed. So the small woman with the upright carriage and the sturdy, determined step marched stiffly into the house. When she entered the parlor, Monroe rose to greet her. Eliza then did something out of character and socially unthinkable: she stood facing the ex-president but did not invite him to sit down. With a bow, Monroe began what sounded like a well-rehearsed speech, stating “that it was many years since they had met, that the lapse of time brought its softening influences, that they both were nearing the grave, when past differences could be forgiven and forgotten.” Eliza saw that Monroe was trying to draw a moral equation between them and apportion blame equally for the long rupture in their relationship. Even at this late date, thirty years after the fact, she was not in a forgiving mood. “Mr. Monroe,” she told him, “if you have come to tell me that you repent, that you are sorry, very sorry, for the misrepresentations and the slanders and the stories you circulated against my dear husband, if you have come to say this, I understand it. But otherwise, no lapse of time, no nearness to the grave, makes any difference.” Monroe took in this rebuke without comment. Stunned by the fiery words delivered by the elderly little woman in widow’s weeds, the ex-president picked up his hat, bid Eliza good day, and left the house, never to return.

Which is why he said he hated nectarines. Brugnons, in French. People were being nectarized, sweet without kindness, all the right feelings but none of the heart, engineered, stitched, C-sectioned, but never once really born—the head part plum, the ass part peach, and balls the size of Raisinets. The nectarine didn’t have a single living relative in the kingdom of fruit. It was all graft.

But what G. Cantor posits as the defining formal property of an infinite set is that such a set can be put in a 1-1C with at least one of its proper subsets. Which is to say that an infinite set can have the same cardinal number as its proper subset, as in Galileo's infinite set of all positive integers and that set's proper subset of all perfect squares, which latter is itself an infinite set.

1 C real butter (2 sticks) ¼ t salt ½ C powdered sugar 2 C flour   Grease 10” x 13” pan well. Blend above ingredients and press into pan. Bake at 350° F for 30 minutes (until lightly browned).   4 eggs 2 C sugar 5 T lemon juice 4 T flour Grated lemon rind (optional)   Mix above ingredients and pour over first mixture. Bake 20-30 minutes at 350° F or until solid. Cool and then dust with powdered sugar and cut into squares.

May 1, 2011 Young jubulent Americans celebrating the killing of a murderer of women and children, and people ask; "Is it right to celebrate?" I watched these Americans in Times Square, D.C. and the world , a great generation, that died for freedom and that of the oppressed, and people ask; "Is it right to feel joy?" "Yes, I sat proudly with tears in my eyes." I was watching footage of the end of World War Two.....Johnny Flora

Well, it ain’t hardly worth ma trouble for such a piddly sum, but c’mon, give it here.” He reached for the bent-up, square container. She thanked Mr. Lane, who grunted again. The groceries and gas weighed more with every mile, and it took some time to get home. Finally in the shade of the lagoon, she emptied the can into the gas tank and scrubbed the boat with rags and wet sand for grist until the metal sides showed through the grime. •

Rose Caramels 2 1/2 cups sweet milk 1 teaspoon vanilla extract 2 teaspoons chopped dried rose petals 1/2 c up molasses 1 cup granulated sugar Heat milk, vanilla, and rose petals in a small saucepan and simmer for 5 minutes. Strain petals and cool milk mixture. Then in separate saucepan boil molasses, sugar, and milk mixture for 15 to 20 minutes. Pour mixture into greased tin and cut into small squares once cooled. An excellent hostess gift!

Rose Caramels 2 1/2 cups sweet milk 1 teaspoon vanilla extract 2 teaspoons chopped dried rose petals 1/2 c up molasses 1 cup granulated sugar Heat milk, vanilla, and rose petals in a small saucepan and simmer for 5 minutes. Strain petals and cool milk mixture. Then in separate saucepan boil molasses, sugar, and milk mixture for 15 to 20 minutes. Poor mixture into greased tin and cut into small squares once cooled. An excellent hostess gift!

Every square inch of the wood-paneled walls is covered with photographs of cops, some black-and-white, some in color. Red-and-white Ws and America's Dairyland, old flaking signs for Lake Monona, Lake Mendota, and the U.P. Posters, with all kinds of beer, half-nude women holding giant mugs of it. All the color, words, images, the vibrant clutter of them, such a stark contrast to the spare tans, beiges, and wood of our home, our church, the school. My life.

The whole house and garden is one vast obscenity. It bears a sickening resemblance to the description one human writer made of Heaven: 'the regions where there is only life and therefore all that is not music is silence'. Music and silence - how I detest them both! How thankful we should be that ever since Our Father entered Hell - though longer ago than humans, reckoning in light years, could express- no square inch of infernal space and no moment of infernal time has been surrendered to either of those abominable forces, but all has been occupied by Noise - Noise, the grand dynamism, the audible expression of all that is exultant, ruthless, and virile - Noise which alone defends us from silly qualms, despairing scruples and impossible desires. We will make the whole universe a noise in the end. We have already made great strides in this direction as regards the Earth. The melodies and silences of Heaven will be shouted down in the end.

On past Jackson Square, the car rolled over the rough cobblestones until they reached the farmers market. The melee of sounds now combined with an assault of smells on the senses: the enticing aroma of fresh baguettes and croissants, followed instantly by the terrible reek of the fish market, then the bloody odor of the butcher’s market, and finally, at the end, the soothing, enticing chocolaty scent of ground chicory. And a hint of pralines, all sugary, with a waft of pecans.

une ambiologie, c’est un espace, mais cet espace n’est pas nu; il n’est pas exempt de signes, de représentations plastiques qui permettent la configuration d’un habitat. Une ambiologie, ce n’est pas par ailleurs un cadre bâti, un espace mis en valeur par le biais de bâtiments, de squares ou de parcs, d’immeubles à valeur patrimoniale. Sous sa forme la plus précise, l’ambiologie désigne les turbulences émotionnelles qui nous font habiter dans l’espace, qui nous font être sujets d’un espace contenant ou, si l’on veut, matriciel.

Autumn was a harvest of big-box stores and their back-to-school sales: fruit leather, instant mac 'n' cheese, and bread that we unhusked, crinkling, from its plastic sleeve. My mouth watered for the sweetness of processed wheat sown thick through gas stations from California to New York. Honey Buns and Wonder Breads, in perfect squares and machined circles, and the ripe weight of a Danish, mass-produced, that attempts no fidelity to the country after which it is named--- no country but this one ambered by waves of industrial grain.

c. Don’t worry about looking good; worry about achieving your goal. People typically try to prove that they have the answer even when they don’t. Why do they behave in this unproductive way? It’s generally because they believe the senseless but common view that great people have all the answers and don’t have any weaknesses. Not only does this view not square with reality, it stands in the way of their progress. People interested in making the best possible decisions are rarely confident that they have the best answers. They recognize that they have weaknesses and blind spots, and they always seek to learn more so that they can get around them.

God said, 'Let there be light.' Here's a paraphrase: Let there be electromagnetic radiation with varying wavelengths traveling at 186,282 miles per second. Let there be radiowaves, microwaves, and X-rays. Let there be photosynthesis and fiber optics. Let there be LASIK surgery, satellite communication, and suntans. Oh, and let there be rainbows after rainstorms. 'Let there be light.' These are God's first recorded words. This is God's first recorded miracle. Light is the source of vision; without it we can't see a thing. Light is the key to technology; it's how we can talk to someone halfway around the world without so much as a second's delay because light can circle the globe seven and a half times a second. Light is the first link in the food chain; no photosynthesis equals no food. Light is the basis of health; the absence of light causes everything from vitamin D deficiency to depression. Light is the origin of energy; in Einstein's equation E = MC squared, energy (E) is defined as mass (M) times the speed of light (C) squared. The speed of light is the constant. And light is the measuring stick for space-time; a meter is defined as the distance traveled by light in a vacuum during a time interval of 1/299,792,458 of a second. Light is the alpha and omega of everything, and that includes you.

C. S. Lewis once wrote, “There is no neutral ground in the universe: every square inch, every split second, is claimed by God and counterclaimed by Satan.” Our good God wants to use social media for our good and His glory, but Satan is hell-bent on owning that territory and using it for our distracted demise. This is true in everything. God wants us focused; Satan loves us frazzled. God wants us devoted; Satan loves it when we’re distracted. God wants us content; Satan loves us discontent—dissatisfied, depressed, and dejected. God wants us to know His incomparable love, while the devil wants us comparing our lives with others as we search for a di erent sort of love—a love that looks more like “likes.

It might be useful here to say a word about Beckett, as a link between the two stages, and as illustrating the shift towards schism. He wrote for transition, an apocalyptic magazine (renovation out of decadence, a Joachite indication in the title), and has often shown a flair for apocalyptic variations, the funniest of which is the frustrated millennialism of the Lynch family in Watt, and the most telling, perhaps, the conclusion of Comment c'est. He is the perverse theologian of a world which has suffered a Fall, experienced an Incarnation which changes all relations of past, present, and future, but which will not be redeemed. Time is an endless transition from one condition of misery to another, 'a passion without form or stations,' to be ended by no parousia. It is a world crying out for forms and stations, and for apocalypse; all it gets is vain temporality, mad, multiform antithetical influx. It would be wrong to think that the negatives of Beckett are a denial of the paradigm in favour of reality in all its poverty. In Proust, whom Beckett so admires, the order, the forms of the passion, all derive from the last book; they are positive. In Beckett, the signs of order and form are more or less continuously presented, but always with a sign of cancellation; they are resources not to be believed in, cheques which will bounce. Order, the Christian paradigm, he suggests, is no longer usable except as an irony; that is why the Rooneys collapse in laughter when they read on the Wayside Pulpit that the Lord will uphold all that fall. But of course it is this order, however ironized, this continuously transmitted idea of order, that makes Beckett's point, and provides his books with the structural and linguistic features which enable us to make sense of them. In his progress he has presumed upon our familiarity with his habits of language and structure to make the relation between the occulted forms and the narrative surface more and more tenuous; in Comment c'est he mimes a virtually schismatic breakdown of this relation, and of his language. This is perfectly possible to reach a point along this line where nothing whatever is communicated, but of course Beckett has not reached it by a long way; and whatever preserves intelligibility is what prevents schism. This is, I think, a point to be remembered whenever one considers extremely novel, avant-garde writing. Schism is meaningless without reference to some prior condition; the absolutely New is simply unintelligible, even as novelty. It may, of course, be asked: unintelligible to whom? --the inference being that a minority public, perhaps very small--members of a circle in a square world--do understand the terms in which the new thing speaks. And certainly the minority public is a recognized feature of modern literature, and certainly conditions are such that there may be many small minorities instead of one large one; and certainly this is in itself schismatic. The history of European literature, from the time the imagination's Latin first made an accommodation with the lingua franca, is in part the history of the education of a public--cultivated but not necessarily learned, as Auerbach says, made up of what he calls la cour et la ville. That this public should break up into specialized schools, and their language grow scholastic, would only be surprising if one thought that the existence of excellent mechanical means of communication implied excellent communications, and we know it does not, McLuhan's 'the medium is the message' notwithstanding. But it is still true that novelty of itself implies the existence of what is not novel, a past. The smaller the circle, and the more ambitious its schemes of renovation, the less useful, on the whole, its past will be. And the shorter. I will return to these points in a moment.

A similar lack of concern about Jesus’s earthly origins can be found in the first gospel, Mark, written just after 70 C.E. Mark’s focus is kept squarely on Jesus’s ministry; he is uninterested either in Jesus’s birth or, perhaps surprisingly, in Jesus’s resurrection, as he writes nothing at all about either event. The early Christian community appears not to have been particularly concerned about any aspect of Jesus’s life before the launch of his ministry. Stories about his birth and childhood are conspicuously absent from the earliest written documents. The Q material, which was compiled around 50 C.E., makes no mention of anything that happened before Jesus’s baptism by John the Baptist. The letters of Paul, which make up the bulk of the New Testament, are wholly detached from any event in Jesus’s life save his crucifixion and resurrection (though Paul does mention the Last Supper).

February gave way to March, with its bursting colors of a too-early spring. Such warm weather was a welcome contrast to the near freezes of the previous year, as if this newborn century was impatient to exhibit its glory and all the unforeseen changes it would bring. Alice’s heart expanded at the sight of white snowdrops in lieu of absent snow; the vivid purples of wild petunias, pincushion flowers, and irises laced with the varying hues of tulips; and the glorious flowering shrubs---azaleas and camellias---lighting up the shade, covered entirely in blossoms as if they nurtured blooms but no leaves. She had seen the prairie carpeted in wildflowers, but this display was unlike that wild one of nature, somehow singularly intimate and welcoming, whereas the prairie engulfed and dwarfed her. There is not one thing that humankind has done on earth that is equal to one square inch of this, she thought.

Hermione’s eyes were swimming with tears again. Ron got back off the bed, put his arm around her once more, and frowned at Harry as though reproaching him for lack of tact. Harry could not think of anything to say, not least because it was highly unusual for Ron to be teaching anyone else tact. “I--Hermione, I’m sorry--I didn’t--” “Didn’t realize that Ron and I know perfectly well what might happen if we come with you? Well, we do. Ron, show Harry what you’ve done.” “Nah, he’s just eaten,” said Ron. “Go on, he needs to know!” “Oh, all right. Harry, come here.” For the second time Ron withdrew his arm from around Hermione and stumped over to the door. “C’mon.” “Why?” Harry asked, following Ron out of the room onto the tiny landing. “Descendo,” muttered Ron, pointing his wand at the low ceiling. A hatch opened right over their heads and a ladder slid down to their feet. A horrible, half-sucking, half-moaning sound came out of the square hole, along with an unpleasant smell like open drains. “That’s your ghoul, isn’t it?” asked Harry, who had never actually met the creature that sometimes disrupted the nightly silence. “Yeah, it is,” said Ron, climbing the ladder. “Come and have a look at him.” Harry followed Ron up the few short steps into the tiny attic space. His head and shoulders were in the room before he caught sight of the creature curled up a few feet from him, fast asleep in the gloom with its large mouth wide open. “But it…it looks…do ghouls normally wear pajamas?” “No,” said Ron. “Nor have they usually got red hair or that number of pustules.” Harry contemplated the thing, slightly revolted. It was human in shape and size, and was wearing what, now that Harry’s eyes became used to the darkness, was clearly an old pair of Ron’s pajamas. He was also sure that ghouls were generally rather slimy and bald, rather than distinctly hairy and covered in angry purple blisters. “He’s me, see?” said Ron. “No,” said Harry. “I don’t.” “I’ll explain it back in my room, the smell’s getting to me,” said Ron.

Perhaps the most influential person ever associated with Samos was Pythagoras,* a contemporary of Polycrates in the sixth century B.C. According to local tradition, he lived for a time in a cave on the Samian Mount Kerkis, and was the first person in the history of the world to deduce that the Earth is a sphere. Perhaps he argued by analogy with the Moon and the Sun, or noticed the curved shadow of the Earth on the Moon during a lunar eclipse, or recognized that when ships leave Samos and recede over the horizon, their masts disappear last. He or his disciples discovered the Pythagorean theorem: the sum of the squares of the shorter sides of a right triangle equals the square of the longer side. Pythagoras did not simply enumerate examples of this theorem; he developed a method of mathematical deduction to prove the thing generally. The modern tradition of mathematical argument, essential to all of science, owes much to Pythagoras. It was he who first used the word Cosmos to denote a well-ordered and harmonious universe, a world amenable to human understanding.

English Gingerbread Cake Serves: 12 to 16 Baking Time: 50 to 60 minutes Kyle Cathie, editor for the British version of The Cake Bible (and now a publisher), informed me in no uncertain terms that a book could not be called a cake "bible" in England if it did not contain the beloved gingerbread cake. When I went to England to retest all the cakes using British flour and ingredients, I developed this gingerbread recipe. Now that I have tasted it, I quite agree with Kyle. It is a moist spicy cake with an intriguing blend of buttery, lemony, wheaty, and treacly flavors. Cut into squares and decorated with pumpkin faces, it makes a delightful "treat" for Halloween. Batter Volume Ounce Gram unsalted butter (65° to 75°F/19° to 23°C) 8 tablespoons (1 stick) 4 113 golden syrup or light corn syrup 1¼ cups (10 fluid ounces) 15 425 dark brown sugar, preferably Muscovado ¼ cup, firmly packed 2 60 orange marmalade 1 heaping tablespoon 1.5 40 2 large eggs, at room temperature ¼ cup plus 2 tablespoons (3 fluid ounces) 3.5 100 milk 2/3 cup (5.3 fluid ounces) 5.6 160 cake flour (or bleached all-purpose flour) 1 cup plus 2 tablespoons (or 1 cup), sifted into the cup and leveled off 4 115 whole wheat flour 1 cup minus 1 tablespoon (lightly spooned into the cup) 4 115 baking powder 1½ teaspoons . . cinnamon 1 teaspoon . . ground ginger 1 teaspoon . . baking soda ½ teaspoon . . salt pinch . . Special Equipment One 8 by 2-inch square cake pan or 9 by 2-inch round pan (see Note), wrapped with a cake strip, bottom coated with shortening, topped with a parchment square (or round), then coated with baking spray with flour Preheat the Oven Twenty minutes or more before baking, set an oven rack in the lower third of the oven and preheat the oven to 325°F/160°C. Mix the Liquid Ingredients In a small heavy saucepan, stir together the butter, golden syrup, sugar, and marmalade over medium-low heat until melted and uniform in color. Set aside uncovered until just barely warm, about 10 minutes. Whisk in the eggs and milk. Make the Batter In a large bowl, whisk together the cake flour, whole wheat flour, baking powder, cinnamon, ginger, baking soda, and salt. Add the butter mixture, stirring with a large silicone spatula or spoon just until smooth and the consistency of thick soup. Using the silicone spatula, scrape the batter into the prepared pan. Bake the Cake Bake for 50 to 60 minutes, or until a wire cake tester inserted in the center comes out clean and the cake springs back when pressed lightly in the center. The cake should start to shrink from the sides of the pan only after removal from the oven. Cool the Cake Let the cake cool in the pan on a wire rack for 10 minutes. While the cake is cooling, make the syrup.

As I have said, mandala means ‘circle.’ There are innumerable variants of the motif shown here, but they are all based on the squaring of a circle. Their basic motif is the premonition of a centre of personality, a kind of central point within the psyche, to which everything is related, by which everything is arranged, and which is itself a source of energy. The energy of the central point is manifested in the almost irresistible compulsion and urge to become what one is, just as every organism is driven to assume the form that is characteristic of its nature, no matter what the circumstances. This centre is not felt or thought of as the ego but, if one may so express it, as the self. Although the centre is represented by an innermost point, it is surrounded by a periphery containing everything that belongs to the self—the paired opposites that make up the total personality. This totality comprises consciousness first of all, then the personal unconscious, and finally an indefinitely large segment of the collective unconscious whose archetypes are common to all mankind. A certain number of these, however, are permanently or temporarily included within the scope of the personality and, through this contact, acquire an individual stamp as the shadow, anima, and animus, to mention only the best-known figures. The self, though on the one hand simple, is on the other hand an extremely composite thing, a “conglomerate soul,” to use the Indian expression.

My favourite part of my new book so far: Chapter 48: Creatures of The Night A figure stood in the stairwell beneath the Smoke's Poutinerie close to Simcoe Street and Adelaide Street West. He munched his pulled pork poutine and watched the strange object glide through the fog that engulfed the tall blue R.B.C. building. “Nice night for a stroll,” smiled The Rooster. Upon heading North, Fred had decided to take a detour and glide the exact opposite way: South. It was why he was now flying through the fog that suspended over the R.B.C. building. Through the billowing cloud he sailed and higher up into the air as he was heading towards the business district of Toronto where all the skyscrapers were. As Fred got closer, he understood why they were labeled as skyscrapers: they basically scraped the sky. But the view from up here was fantastic. It was a rainy and cold night, but Fred felt very warm in his upgraded suit. Soon, he was zooming past the green windowed T.D. building and back towards the North side of Yonge Street. However, as he sailed home, he began to worry about Allen. The Rooster had already cut up his ex-girlfriend so what would he do to Allen? Allen had been a friend to Fred when no one else had been there. Of course, he used to have many friends in preschool, elementary school, and high school but no one he clicked with. Allen McDougal was really the only family he had left and he didn't want The Rooster to kill his old friend in any way. I must radio him, thought Fred as he shot past Dundas Square. But when he pressed the button on the helmet that alerted his Butler's phone, there was no answer. Damn it. They've already got him.

At that moment, remarkably, there was a man in the expansive reactor hall of Unit 4 who witnessed all this.121 Night Shift Chief of the Reactor Shop Valeriy Perevozchenko saw the top of the reactor - a 15-meter-wide disk comprised of 2000 individual metal covers which cap safety valves - begin to jump up and down. He ran. The reactor’s uranium fuel was increasing power exponentially, reaching some 3,000°C, while pressure rose at a rate of 15 atmospheres per second. At precisely 01:23:58, a mere 18 seconds after Akimov pressed the SCRAM button, steam pressure overwhelmed Chernobyl’s incapacitated fourth reactor. A steam explosion blew the 450-ton, 3-meter-thick upper biological shield clear off the reactor before it crashed back down, coming to rest at a steep angle in the raging maw it left behind. The core was exposed.122 A split second later, steam and inrushing air reacted with the fuel’s ruined zirconium cladding to create a volatile mixture of hydrogen and oxygen, which triggered a second, far more powerful explosion.123 Fifty tons of vaporised nuclear fuel were thrown into the atmosphere, destined to be carried away in a poisonous cloud that would spread across most of Europe. The mighty explosion ejected a further 700 tons of radioactive material - mostly graphite - from the periphery of the core, scattering it across an area of a few square kilometers. This included the roofs of the turbine hall, Unit 3, and the ventilation stack it shared with Unit 4, all of which erupted into flames. The reactor fuel’s extreme temperature, combined with air rushing into the gaping hole, ignited the core’s remaining graphite and generated an inferno that burned for weeks. Most lights, windows and electrical systems throughout the severely damaged Unit 4 were blown out, leaving only a smattering of emergency lighting to provide illumination.124

The Venetians catalogue everything, including themselves. ‘These grapes are brown,’ I complain to the young vegetable-dealer in Santa Maria Formosa. ‘What is wrong with that ? I am brown,’ he replies. ‘I am the housemaid of the painter Vedova,’ says a maid, answering the telephone. ‘I am a Jew,’ begins a cross-eyed stranger who is next in line in a bookshop. ‘Would you care to see the synagogue?’ Almost any Venetian, even a child, will abandon whatever he is doing in order to show you something. They do not merely give directions; they lead, or in some cases follow, to make sure you are still on the right way. Their great fear is that you will miss an artistic or ‘typical’ sight. A sacristan, who has already been tipped, will not let you leave until you have seen the last Palma Giovane. The ‘pope’ of the Chiesa dei Greci calls up to his housekeeper to throw his black hat out the window and settles it firmly on his broad brow so that he can lead us personally to the Archaeological Museum in the Piazza San Marco; he is afraid that, if he does not see to it, we shall miss the Greek statuary there. This is Venetian courtesy. Foreigners who have lived here a long time dismiss it with observation : ‘They have nothing else to do.’ But idleness here is alert, on the qui vive for the opportunity of sightseeing; nothing delights a born Venetian so much as a free gondola ride. When the funeral gondola, a great black-and-gold ornate hearse, draws up beside a fondamenta, it is an occasion for aesthetic pleasure. My neighbourhood was especially favoured this way, because across the campo was the Old Men’s Home. Everyone has noticed the Venetian taste in shop displays, which extends down to the poorest bargeman, who cuts his watermelons in half and shows them, pale pink, with green rims against the green side-canal, in which a pink palace with oleanders is reflected. Che bello, che magnifici, che luce, che colore! - they are all professori delle Belle Arti. And throughout the Veneto, in the old Venetian possessions, this internal tourism, this expertise, is rife. In Bassano, at the Civic Museum, I took the Mayor for the local art-critic until he interupted his discourse on the jewel-tones (‘like Murano glass’) in the Bassani pastorals to look at his watch and cry out: ‘My citizens are calling me.’ Near by, in a Paladian villa, a Venetian lasy suspired, ‘Ah, bellissima,’ on being shown a hearthstool in the shape of a life-size stuffed leather pig. Harry’s bar has a drink called a Tiziano, made of grapefruit juice and champagne and coloured pink with grenadine or bitters. ‘You ought to have a Tintoretto,’ someone remonstrated, and the proprietor regretted that he had not yet invented that drink, but he had a Bellini and a Giorgione. When the Venetians stroll out in the evening, they do not avoid the Piazza San Marco, where the tourists are, as Romans do with Doney’s on the Via Veneto. The Venetians go to look at the tourists, and the tourists look back at them. It is all for the ear and eye, this city, but primarily for the eye. Built on water, it is an endless succession of reflections and echoes, a mirroring. Contrary to popular belief, there are no back canals where tourist will not meet himself, with a camera, in the person of the another tourist crossing the little bridge. And no word can be spoken in this city that is not an echo of something said before. ‘Mais c’est aussi cher que Paris!’ exclaims a Frenchman in a restaurant, unaware that he repeats Montaigne. The complaint against foreigners, voiced by a foreigner, chimes querulously through the ages, in unison with the medieval monk who found St. Mark’s Square filled with ‘Turks, Libyans, Parthians, and other monsters of the sea’. Today it is the Germans we complain of, and no doubt they complain of the Americans, in the same words.

Kircher’s system shows certain affinities with our series of quaternios. Thus the Second Monad is a duality consisting of opposites, corresponding to the angelic world that was split by Lucifer’s fall. Another significant analogy is that Kircher conceives his schema as a cycle set in motion by God as the prime cause, and unfolding out of itself, but brought back to God again through the activity of human understanding, so that the end returns once more to the beginning. This, too, is an analogy of our formula. The alchemists were fond of picturing their opus as a circulatory process, as a circular distillation or as the uroboros, the snake biting its own tail, and they made innumerable pictures of this process. Just as the central idea of the lapis Philosophorum plainly signifies the self, so the opus with its countless symbols illustrates the process of individuation, the step-by-step development of the self from an unconscious state to a conscious one. That is why the lapis, as prima materia, stands at the beginning of the process as well as at the end.113 According to Michael Maier, the gold, another synonym for the self, comes from the opus circulatorium of the sun. This circle is “the line that runs back upon itself (like the serpent that with its head bites its own tail), wherein that eternal painter and potter, God, may be discerned.”114 In this circle, Nature “has related the four qualities to one another and drawn, as it were, an equilateral square, since contraries are bound together by contraries, and enemies by enemies, with the same everlasting bonds.” Maier compares this squaring of the circle to the “homo quadratus,” the four-square man, who “remains himself” come weal come woe.115 He calls it the “golden house, the twicebisected circle, the four-cornered phalanx, the rampart, the city wall, the four-sided line of battle.”116 This circle is a magic circle consisting of the union of opposites, “immune to all injury.

Since my Arrival this time I have driven about Paris, more than I did before. The rural Scenes around this Town are charming. The public Walks, Gardens, &c. are extreamly beautifull. The Gardens of the Palais Royal, the Gardens of the Tuilleries, are very fine. The Place de Louis 15, the Place Vendome or Place de Louis 14, the Place victoire, the Place royal, are fine Squares, ornamented with very magnificent statues. I wish I had time to describe these objects to you in a manner, that I should have done, 25 Years ago, but my Head is too full of Schemes and my Heart of Anxiety to use Expressions borrowed from you know whom. To take a Walk in the Gardens of the Palace of the Tuilleries, and describe the Statues there, all in marble, in which the ancient Divinities and Heroes are represented with exquisite Art, would be a very pleasant Amusement, and instructive Entertainment, improving in History, Mythology, Poetry, as well as in Statuary. Another Walk in the Gardens of Versailles, would be usefull and agreable. But to observe these Objects with Taste and describe them so as to be understood, would require more time and thought than I can possibly Spare. It is not indeed the fine Arts, which our Country requires. The Usefull, the mechanic Arts, are those which We have occasion for in a young Country, as yet simple and not far advanced in Luxury, altho perhaps much too far for her Age and Character. I could fill Volumes with Descriptions of Temples and Palaces, Paintings, Sculptures, Tapestry, Porcelaine, &c. &c. &c. -- if I could have time. But I could not do this without neglecting my duty. The Science of Government it is my Duty to study, more than all other Studies Sciences: the Art of Legislation and Administration and Negotiation, ought to take Place, indeed to exclude in a manner all other Arts. I must study Politicks and War that my sons may have liberty to study Painting and Poetry Mathematicks and Philosophy. My sons ought to study Mathematicks and Philosophy, Geography, natural History, Naval Architecture, navigation, Commerce and Agriculture, in order to give their Children a right to study Painting, Poetry, Musick, Architecture, Statuary, Tapestry and Porcelaine.

Ralph dichiarò che per lui l’aristocrazia non lasciava un vuoto che la signorina Stackpole stessa non riuscisse a colmare, e che in quel momento non si poteva trovare un uomo più contento di lui. In questo diceva la verità, perché quei frusti giorni di settembre, nell’enorme città semivuota, portavano un fascino avvolto in sé, così come in uno straccio polveroso può essere ravvolta una gemma dai mille colori. Quando a sera rientrava nella casa vuota di Winchester Square, dopo una serie di ore trascorse con le sue relativamente ardenti compagne, s’aggirava per la gran sala da pranzo oscura, dove la candela che egli entrando prendeva dal tavolo nell’atrio costituiva tutta l’illuminazione. La piazza era silenziosa, la casa era silenziosa; se apriva una delle finestre della sala da pranzo per far entrare un po’ d’aria, udiva il lento scricchiolio degli stivali di una solitaria guardia di città. Il suo stesso passo, nella casa vuota, sembrava alto e sonoro; alcuni tappeti erano stati avvolti, e dovunque andasse egli risvegliava una eco malinconica. Si sedeva in una delle poltrone; la grande tavola da pranzo scura luccicava qua e là alla debole luce della candela; i quadri sulle pareti, tutti molto scuri, apparivano vaghi e indistinti. C’era un’aria spettrale, come di pranzi da lungo tempo digeriti, di discorsi conviviali che avevano perduto la loro attualità. Questa punta di soprannaturale forse aveva qualcosa a che vedere con il fatto che la sua fantasia prendeva il volo e che egli rimaneva nella sua poltrona molto più in là dell’ora alla quale avrebbe dovuto essere a letto; senza far niente, senza nemmeno leggere il giornale della sera. Dico che non faceva niente, e confermo l’espressione, proprio perché in quei momenti egli pensava a Isabel. Per lui pensare a Isabel non poteva essere che un ozioso passatempo, che non portava a niente e giovava ben poco ad alcuno. La cugina non gli era mai sembrata così affascinante come in questi giorni trascorsi a scandagliare, alla maniera dei turisti, gli abissi e la superficie dell’elemento metropolitano. Isabel era piena di premesse, di conclusioni, di emozioni; se era venuta in cerca di colore locale, lo trovava dappertutto. Faceva troppe domande perché lui potesse darvi risposta, e varava audaci teorie, su cause storiche ed effetti sociali, che egli era incapace nella stessa misura di accettare o di confutare.

One key characteristic of structure is its richness. To illustrate, recall the comparison that John Rawls drew between checkers and chess when he was describing the Aristotelian principle (see page 386). Both games are played on a board with 64 squares, but they have different structures. Checkers has one kind of piece, while chess has six different kinds of pieces. The movement of any checker piece is restricted to a single square per turn unless it is capturing, while movement in chess is different for each piece. In checkers, the goal is to capture all the opponents’ pieces. In chess, the goal is to trap one particular piece. The structure of chess is objectively richer than the structure of checkers. It is no coincidence that chess has thousands of books written about tactics and strategy for every aspect of the game while checkers has a fraction of that number. The nature of accomplishment in checkers and chess is also objectively different, as reflected in their relative places in Western culture.[1] I measure the richness of a structure by three aspects: principles, craft, and tools. The scientific method offers convenient examples. Conceptually, a scientific experiment proceeds according to principles such as replicability, falsifiability, and the role of the hypothesis that apply across different scientific disciplines. The actual conduct of a classic scientific experiment involves craft—the generation of a hypothesis to be tested or a topic to be explored, the creation of the methods for doing so, and meticulous observance of protocols and procedures during the actual work. The details of craft differ not only across disciplines but within disciplines. They also have a family resemblance, in the sense that a meticulous scientist behaves in ways that are recognizable to scientists in every field—“meticulous” being one of the defining characteristics of craft practiced at a high level. Tools play a double role. Sometimes they are created in direct response to needs generated by principles and craft—accurate thermometers are an example—but at least as often, a tool turns out to have unanticipated uses that alter both principles and craft, independently expanding the realm of things a discipline can achieve. An example is the invention of the diffraction grating to study spectra of light, which 40 years later turned out to enable astronomers to study the composition of the stars.

This symbolism may well have been based, originally, on some visionary experience, such as happens not uncommonly today during psychological treatment. For the medical psychologist there is nothing very lurid about it. The context itself points the way to the right interpretation. The image expresses a psychologem that can hardly be formulated in rational terms and has, therefore, to make use of a concrete symbol, just as a dream must when a more or less “abstract” thought comes up during the abaissement du niveau mental that occurs in sleep. These “shocking” surprises, of which there is certainly no lack in dreams, should always be taken “as-if,” even though they clothe themselves in sensual imagery that stops at no scurrility and no obscenity. They are unconcerned with offensiveness, because they do not really mean it. It is as if they were stammering in their efforts to express the elusive meaning that grips the dreamer’s attention.62 [316]       The context of the vision (John 3 : 12) makes it clear that the image should be taken not concretistically but symbolically; for Christ speaks not of earthly things but of a heavenly or spiritual mystery—a “mystery” not because he is hiding something or making a secret of it (indeed, nothing could be more blatant than the naked obscenity of the vision!) but because its meaning is still hidden from consciousness. The modern method of dream-analysis and interpretation follows this heuristic rule.63 If we apply it to the vision, we arrive at the following result: [317]       1. The MOUNTAIN means ascent, particularly the mystical, spiritual ascent to the heights, to the place of revelation where the spirit is present. This motif is so well known that there is no need to document it.64 [318]       2. The central significance of the CHRIST-FIGURE for that epoch has been abundantly proved. In Christian Gnosticism it was a visualization of God as the Archanthropos (Original Man = Adam), and therefore the epitome of man as such: “Man and the Son of Man.” Christ is the inner man who is reached by the path of self-knowledge, “the kingdom of heaven within you.” As the Anthropos he corresponds to what is empirically the most important archetype and, as judge of the living and the dead and king of glory, to the real organizing principle of the unconscious, the quaternity, or squared circle of the self.65 In saying this I have not done violence to anything; my views are based on the experience that mandala structures have the meaning and function of a centre of the unconscious personality.66 The quaternity of Christ, which must be borne in mind in this vision, is exemplified by the cross symbol, the rex gloriae, and Christ as the year.

Radiation from the Big Bang may give us a clue to dark matter and dark energy. First of all, the echo, or afterglow, of the Big Bang is easy to detect. Our satellites have been able to detect this radiation to enormous accuracy. Photographs of this microwave background radiation show that it is remarkably smooth, with tiny ripples appearing on its surface. These ripples, in turn, represent tiny quantum fluctuations that existed at the instant of the Big Bang that were then magnified by the explosion. What is controversial, however, is that there appear to be irregularities, or blotches, in the background radiation that we cannot explain. There is some speculation that these strange blotches are the remnants of collisions with other universes. In particular, the CMB (cosmic microwave background) cold spot is an unusually cool mark on the otherwise uniform background radiation that some physicists have speculated might be the remnants of some type of connection or collision between our universe and a parallel universe at the beginning of time. If these strange markings represent our universe interacting with parallel universes, then the multiverse theory might become more plausible to skeptics. Already, there are plans to put detectors in space that can refine all these calculations, using space-based gravity wave detectors. LISA Back in 1916, Einstein showed that gravity could travel in waves. Like throwing a stone in a pond and witnessing the concentric, expanding rings it creates, Einstein predicted that swells of gravity would travel at the speed of light. Unfortunately, these would be so faint that he did not think we would find them anytime soon. He was right. It took until 2016, one hundred years after his original prediction, before gravity waves were observed. Signals from two black holes that collided in space about a billion years ago were captured by huge detectors. These detectors, built in Louisiana and Washington State, each occupy several square miles of real estate. They resemble a large L, with laser beams traveling down each leg of the L. When the two beams meet at the center, they create an interference pattern that is so sensitive to vibrations that they could detect this collision. For their pioneering work, three physicists, Rainer Weiss, Kip S. Thorne, and Barry C. Barish, won the Nobel Prize in 2017. For even greater sensitivity, there are plans to send gravity wave detectors into outer space. The project, known as the laser interferometry space antenna (LISA), might be able to pick up vibrations from the instant of the Big Bang itself. One version of the LISA consists of three separate satellites in space, each connected to the others by a network of laser beams. The triangle is about a million miles on each side.

Babel led to an explosion in the number of languages. That was part of Enki's plan. Monocultures, like a field of corn, are susceptible to infections, but genetically diverse cultures, like a prairie, are extremely robust. After a few thousand years, one new language developed - Hebrew - that possessed exceptional flexibility and power. The deuteronomists, a group of radical monotheists in the sixth and seventh centuries B.C., were the first to take advantage of it. They lived in a time of extreme nationalism and xenophobia, which made it easier for them to reject foreign ideas like Asherah worship. They formalized their old stories into the Torah and implanted within it a law that insured its propagation throughout history - a law that said, in effect, 'make an exact copy of me and read it every day.' And they encouraged a sort of informational hygiene, a belief in copying things strictly and taking great care with information, which as they understood, is potentially dangerous. They made data a controlled substance... [and] gone beyond that. There is evidence of carefully planned biological warfare against the army of Sennacherib when he tried to conquer Jerusalem. So the deuteronomists may have had an en of their very own. Or maybe they just understood viruses well enough that they knew how to take advantage of naturally occurring strains. The skills cultivated by these people were passed down in secret from one generation to the next and manifested themselves two thousand years later, in Europe, among the Kabbalistic sorcerers, ba'al shems, masters of the divine name. In any case, this was the birth of rational religion. All of the subsequent monotheistic religions - known by Muslims, appropriately, as religions of the Book - incorporated those ideas to some extent. For example, the Koran states over and over again that it is a transcript, an exact copy, of a book in Heaven. Naturally, anyone who believes that will not dare to alter the text in any way! Ideas such as these were so effective in preventing the spread of Asherah that, eventually, every square inch of the territory where the viral cult had once thrived was under the sway of Islam, Christianity, or Judaism. But because of its latency - coiled about the brainstem of those it infects, passed from one generation to the next - it always finds ways to resurface. In the case of Judaism, it came in the form of the Pharisees, who imposed a rigid legalistic theocracy on the Hebrews. With its rigid adherence to laws stored in a temple, administered by priestly types vested with civil authority, it resembled the old Sumerian system, and was just as stifling. The ministry of Jesus Christ was an effort to break Judaism out of this condition... an echo of what Enki did. Christ's gospel is a new namshub, an attempt to take religion out of the temple, out of the hands of the priesthood, and bring the Kingdom of God to everyone. That is the message explicitly spelled out by his sermons, and it is the message symbolically embodied in the empty tomb. After the crucifixion, the apostles went to his tomb hoping to find his body and instead found nothing. The message was clear enough; We are not to idolize Jesus, because his ideas stand alone, his church is no longer centralized in one person but dispersed among all the people.

You couldn’t be more square if you had four corners and were wearing penny loafers.

The Obamas do not seem abashed to enjoy their newfound largesse. They now own a $2.5 million home in Chicago’s Hyde Park and a mansion in Washington, D.C., worth $8 million. The D.C. property, in the exclusive Kalorama neighborhood, has 8,200 square feet, including nine bedrooms, a two-tiered flagstone terrace with a courtyard and parking space for 8–10 cars.

It’s called Two Ocean Pass because the water on the east side of the mountains begins its flow to the Atlantic, and on the west side it’s headed for the Pacific. It’s high mountain country, and the most remote location in the lower forty-eight in terms of its distance from any road or structure. It is true primitive wilderness, but that’s what you signed up for, isn’t it? “Keep this in mind, folks: only two percent of Yellowstone’s 3,468 square miles is developed in any way. It’s the largest remaining nearly intact ecosystem in the Earth’s northern temperate zone. What you see around you right now—a road, cars, a parking lot—are the last items of modern civilization you’ll see for the next week.

The four lights mounted on the roof of his open cab threw harsh white light on the matted grass in front of the machine. He dropped the outriggers on both sides of the backhoe and triggered the stabilizers. They bit into the soil with a hydraulic hiss and he could feel the backhoe sit back on its haunches and settle in. He placed his gloved hands on the two tall lollypop sticks between his knees. The left stick maneuvered the hinged hydraulic arm and the right stick controlled the bucket curl. The scarred steel teeth of the bucket plunged into the soft soil and the motor strained as he lifted the first big mouthful and dumped it to the left of the backhoe. The ground was dark and moist with a few large rocks, and he should be able to dig a square pit that was fifteen feet long, twelve feet wide, and six feet deep within a couple of hours. He knew this because it wasn’t the first excavation he’d performed in the narrow valley. In fact, if one looked closely, the valley floor was riddled with them. *

crumbles (about 5 cups) 2 cups [240 g] cooked long-grain rice, cooled 2 eggs, lightly beaten 1. Preheat the oven to 350°F [180°C]. Grease a 9 by 9 in [23 by 23 cm] square baking dish. 2. In a large skillet over medium-high heat, warm the vegetable oil. Add the sausage and cook until well browned, 8 to 10 minutes, using a spatula to break up the meat into small pieces. Transfer to a bowl and set aside. 3. Turn down the heat to medium and melt the butter. Add the onion, bell pepper, and celery and cook until tender, 8 to 10 minutes, stirring occasionally. Add the garlic, sage, and Creole seasoning and cook until fragrant, about 1 minute. Return the sausage to the skillet, add the chicken broth, increase the heat to medium-high, and bring to a simmer. 4. In a large bowl, combine the cornbread, rice, and eggs. Fold in the sausage

tool that can be very helpful when deciding how to prioritize and de-prioritize items is the 9 square. Pick an area of your life. School, activism, parenting, et cetera. For our example, we will use self-care. Write a list of things you think are important for your self-care. First, think of the self-care items that have the highest impact on your mental health. Let’s say taking your medication, showering, and having clean dishes. Next list those item that have a medium impact (rest, socializing, and exercise) and those that have a lower impact (laying out tomorrow’s outfit, folding clothes, and cleaning your floors). You can choose as many items as you’d like. Next, divide them into those things that take low effort, medium effort, or a high amount of effort. Place your items in the corresponding squares in the chart.

Centered in the square carpet of green plastic turf, a Japanese teenager sat behind a C-shaped console, reading a textbook. The white fiberglass coffins were racked in a framework of industrial scaffolding. Six tiers of coffins, ten coffins on a side.

the maxim he’d always lived by: “Take every possible opportunity you can to eat and take a shit, because this county is 3,500 square miles, a third of it roadless.

fancy square-cut bushes

He’s holding a white box wrapped with string, and he slides it onto the windowsill. The surface is slightly damp. “What’s this?” I ask. “I remember you saying you liked lavender cake, and I saw some in the bakery.” He takes the spyglass from me and starts staring out the window. I take the box and sit on the bed, scooting back cross-legged. I pull the string on the box, unwrapping it. “You got me cake?” I’m still confused. This doesn’t square with his rant about not liking me. “Why?” “Because you said you liked it. You told me you ordered the lavender cake, but you got blackberry.” I stare at his large back, stunned. “That was six months ago.” “Right.

As C. S. Lewis wisely said, “There is no neutral ground in the universe: every square inch, every split second, is claimed by God and counterclaimed by Satan.”34 But lest you think I’m rallying a digital militia to “take America back for God”—relax, really. That’s not where we’re heading. The devil is far too interesting and intelligent for a simple us-versus-them binary.

One Police Plaza, an ugly-as-fuck love song to Brutalism architecture, had replaced the former headquarters of the NYPD—a gorgeous Renaissance Revival structure from the turn of the century—in the ’70s, a decade where everything once beautiful was left to die.

THE NATION’S twenty-seventh birthday, July 4, 1803, President Thomas Jefferson proclaimed, in the pages of the Washington, D.C., National Intelligencer, that the United States had just purchased from Napoleon “Louisiana.” It was not only New Orleans, but all the country drained from the west by the Mississippi River, most especially all the Missouri River drainage. That was 825,000 square miles, doubling the size of the country for a price of about fifteen million dollars—the best land bargain ever made.

The most effective investment strategy is a highly undiversified portfolio when you are right. As facetious as that sounds, that’s essentially the approach the good-to-great companies took. “Being right” means getting the Hedgehog Concept; “highly undiversified” means investing fully in those things that fit squarely within the three circles and getting rid of everything else. Of course, the key here is the little caveat, “When you are right.” But how do you know when you’re right? In studying the companies, we learned that “being right” just isn’t that hard if you have all the pieces in place.

i'm still waiting for someone to kick in the groove wake us up get the juices flowing and you know the shit gets more stale a little more square every day and we're diggin our own grave jumpin in head first and still we cry out for leaders to take us away start the groove over but the tunes are the same doesn't really matter where you start.

What people don’t easily put into practice is that the way to perform well in the maze is to collect as quickly as possible information about which squares beep. Logically, teams should applaud their colleagues for discovering both quiet squares and beeping squares. Both provide vital new information about the path. Instead, people experience the tiny intelligent failure of a new beep as a mistake and feel embarrassed by it—an embarrassment that’s amplified by others’ reactions. It shows lack of appreciation of context. A new beep is the right kind of wrong. Let’s call it a “beep going forward.” It’s a metaphor for the missteps in our lives in unfamiliar situations. Just as the maze presents a trial-and-failure task that cannot be solved without stepping on beeping squares, when we face novel contexts in our lives, we must be prepared for failures as we navigate the new terrain. If feeling ashamed of or anxious about a new beep in the maze is irrational (albeit human), so, too, is it irrational to feel embarrassed by the “beeps going forward” in our lives.

When I lay these questions before God I get no answer. But a rather special sort of "No answer." It is not the locked door. It is more like a silent, certainly not uncompassionate, gaze. As though He shook His head not in refusal but waiving the question. Like, "Peace, child; you don't understand." Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are non answerable. How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask- half our great theological and metaphysical problems- are like that. And now that I come to think of it, there's no practical problem before me at all. I know the two great commandments, and I'd better get on with them.

4.2 million people hold SECRET security clearances; 1.3 million of them hold TOP SECRET clearances. In the Washington, D.C., area alone, more than 17 million square feet of space is dedicated to storing classified information.

Jesus invites the Christian citizen to reject politics as usual. Our deepened understanding of scripture enables us to see the difference between America’s version of God and the God we receive through the narrative of the garden. Acknowledging that our political systems of so-called natural laws and pragmatic philosophies contain no divine revelation and that we have been duped into believing they do through the shuffles and slights of hand of modern theologies like “Christian realism,” gives us the necessary distance to engage the public square afresh.

With one move, the tension in the position immediately shifts from the pressure on e4 to Black's need to undermine the e5-pawn. In that regard, the position is similar to the Advanced Variation of the French Defense save that the light-squared bishop has immediate access to f5 and Black must lose a tempo to challenge the d4-pawn with ...c5.

In 1964, the best-named gay activist of the era, Guy Strait, self-published an article entitled ‘What Is a Gay Bar’ (and laid out with the headline in French—‘Qu’est-ce Que C’est? Gay Bar’). According to Strait, while homosexual men had long sniffed out hotel lobbies, public squares, dive bars and gentleman’s clubs with a tacit reputation, a true gay bar was something different. His first rule for a gay bar was its ‘freedom of speech’—the use of idioms and unguarded sex talk. (Anyone who wanted to be schooled could order Strait’s own Lavender Lexicon: A Dictionary of Gay Terms and Phrases for two dollars.) Strait contended that while a cruisy hangout could fly under the radar, a gay bar might be forced to shut down based on the conversations. ‘Gay bars are not the best pickup spots,’ he wrote, ‘but they are the safest; they are not the worst thing that has happened to society and may well be one of the best.

Top Reasons to Go to Vietnam There's just no dearth of things to do in Vietnam and you can be rest assured that your Vietnam getaways will not have a single dull moment. Vietnam tours are another name of enjoyable and excitement. There are lots of tour operators that conduct interesting Vietnam tours and journeys through a number of Vietnam bundle trip. Holidaying in Vietnam is fantastic undoubtedly for sightseeing in Vietnam. The country is dotted with numerous well-known tourist websites in Vietnam. Amongst many places of interest in Vietnam astounding natural charm, tranquil villages, serene lakes, old pagodas, gorgeous lakes especially allure the travel freaks. Even the history fans like to discover the popular traveler destinations. Hanoi, Ho Chi Minh City, Hue, Hoi An are significant cities of Vietnam that are frequented by visitors. Sightseeing tours in Vietnam take the travelers to various places of historic, spiritual significance and Vietnam Culture Trip. Fantastic architecture of the citadels, royal tombs, temples and palaces is marvelous site. Dien Bien Phu, C? Loa citadel, Hoa Lo prison, Ho Chi Minh mausoleum and Ba Dinh square and Quang Tri are not to be missed out on while exploring in Vietnam. Things to do in Vietnam give a broad variety of options. Some locations like Hoi Chin Minh City and Hanoi are finest locations to have trendy clothes and actual antique pieces. People also like to have Vietnam War- Army watches and military clothes as momentums of the nation. Entertainment in Vietnam has numerous alternatives. Night life of Vietnam is pulsating and the celebration enthusiasts are thrilled by the revitalizing nightlife here. Vietnam tourist guide will assist you know more about nightlife in Vietnam. Pool, Nightclubs, bars, clubs are an usual website below. Even in the far-flung and remote mountainous areas like Sapa, Karaoke bars are popular amongst the different nightspots of Vietnam. There are numerous bars and clubs in Ho Chin Minh City, vietnam tours, the most popular ones among them being Apocalypse Now, Q Bar, Underground Bar and Grill and Carmen Bar. Nha Trang too offers a selection of choices with regards to bars and bars. With these options, you certainly wouldn't need to stress over things to do in Vietnam after dusk sets in. There's just no dearth of things to do in Vietnam and you can be rest assured that your Vietnam trips will not have a single dull moment. There are many trip operators that conduct remarkable Vietnam tours and moves through a number of vietnam holiday packages. Holidaying in Vietnam is terrific certainly for sightseeing in Vietnam. Touring tours in Vietnam take the travelers to various places of historical, spiritual significance and Vietnam Culture Trip. Vietnam traveler guide will help you know more about night life in Vietnam.

The central issue of Christianity is the issue of justification. It faces the dilemma squarely. The only possible way for an unjust person to stand in the presence of a just and holy God is to be justified. If we remain unjustified, we die in our sins. The only way we can be justified is by the righteousness of Christ. He alone has the merit necessary to cover us. That righteousness is received by faith. If we trust in Christ, we are covered by His righteousness and are justified by faith. If we do not trust in Christ, we will stand before God's judgment alone, unjust people before a just God.

The 1byone Aluminum combination open air laser Christmas projector is an exceptional contrasting option to the standard model recorded at number 1 above. Being produced using aluminum, as opposed to hard plastic, the unit carries a marginally higher sticker price, yet the additional cash gets you a projector that will last you for quite a while and will withstand even the most extraordinary of open air temperatures and conditions. You can set the unit up to turn on and off as per your inclinations, utilizing the straightforward remote control to change settings. Show Options The essential show offered by the 1byone Aluminum projector is that of thousands of green and red stars. There is a sum of 9 distinct settings. Glimmering, squinting, and strong light shows, and in addition a decision of red, green, or both red and green lights, empower you to pick the show that you like best, or that best fits the season. Despite the fact that the lights are charged as a Christmas show and are regularly used to enlighten the outside of a property, they can be utilized for any festival, and they can be utilized inside or outside. Components The projector is controlled by mains power. The remote control, which ought to be utilized with a reasonable observable pathway of the focal module, works at up to 30ft away, and it will work a temperature as low as - 35°C. The power link is an advantageous 11.5ft long, and 25ft from the surface you need covering; you can accomplish a scope of 2,100 square feet. It is not just reasonable for use on the outside of homes, yet can light workplaces and shops, and it can even be utilized inside to light the inside of a property and to make a happy feeling.

On Saturday morning he got out the Monopoly set with the boys, and they got launched into a tournament that went on hours. I remember at a certain point my youngest son, Shuba, landed his silver top hat or racing car on a square where Pete had two hotels built. Shuba had to pay out almost all his money. He flew into a rage, ran to his room, slammed the door screaming “I hate you all!” It took us 15 minutes to coach him out. Pete, on the other hand, was enjoying the game, not to win or lose, but to relax and have fun. It really made no difference to him what the outcome was, and in fact when my older son came through as the victor, Pete was delighted. In one sense, this is the essence of aging with wisdom. You still participate fully. You still play the game with gusto. You still build hotels. You still go to jail and wait to roll a double six. But you do all these things in a spirit of amused detachment. If you win, you win; if you lose, you lose; but you’ve learned that is not the point of being here.

I remember at a certain point my youngest son, Shuba, landed his silver top hat or racing car on a square where Pete had two hotels built. Shuba had to pay out almost all his money. He flew into a rage, ran to his room, slammed the door screaming “I hate you all!” It took us 15 minutes to coach him out. Pete, on the other hand, was enjoying the game, not to win or lose, but to relax and have fun. It really made no difference to him what the outcome was, and in fact when my older son came through as the victor, Pete was delighted. In one sense, this is the essence of aging with wisdom. You still participate fully. You still play the game with gusto. You still build hotels. You still go to jail and wait to roll a double six. But you do all these things in a spirit of amused detachment. If you win, you win; if you lose, you lose; but you’ve learned that is not the point of being here.