Burial Ground Quotes

I kept thinking about how southern Manhattan had always been Ground Zero for us. They auctioned our bodies down there, in that same devastated, and rightly named, financial district. And there was once a burial ground for the auctioned there. They built a department store over part of it and then tried to erect a government building over another part.

It was not death, for I stood up, And all the dead lie down; It was not night, for all the bells Put out their tongues, for noon. It was not frost, for on my flesh I felt siroccos crawl, Nor fire, for just my marble feet Could keep a chancel cool. And yet it tasted like them all; The figures I have seen Set orderly, for burial, Reminded me of mine, As if my life were shaven And fitted to a frame, And could not breathe without a key; And I was like midnight, some, When everything that ticked has stopped, And space stares, all around, Or grisly frosts, first autumn morns, Repeal the beating ground. But most like chaos,--stopless, cool, Without a chance or spar,-- Or even a report of land To justify despair.

I did not cry then or ever about Finney. I did not cry even when I stood watching him being lowered into his family’s straightlaced burial ground outside of Boston. I could not escape a feeling that this was my own funeral, and you do not cry in that case.

WHITE AMERICANS HAVE A VERY UNUSUAL SENSE OF HISTORY. They make it up as they go along, constantly revising to suit their tastes in a manner that would make Stalin blush. Very few of them saw any irony in the fact that during a recent nasty Balkans conflict, when Uncle Sam intervened to stop the Serbs from ethnically cleansing the Bosnians, the military action was performed using Apache helicopter gunships. Helicopters named after a people that had been ethnically cleansed in the United States less than one hundred years previously. Sixteen lane highways across the sacred burial grounds. Yee-hah.

The Kikuyu, when left to themselves, do not bury their dead, but leave them above ground for the hyenas and vultures to deal with. The custom had always appealed to me, I thought that it would be pleasant thing to be laid out to the sun and the stars, and to be so promptly, neatly, and openly picked and cleansed; to be made one with Nature and become a common component of a landscape.

When people die they are sometimes put into coffins, which means that they don't mix with the earth for a very long time until the wood of the coffin rots. But Mother was cremated. This means that she was put into a coffin and burned and ground up and turned into ash and smoke. I do not know what happens to the ash and I couldn't ask at the creamatorium because I didn't go to the funeral. But the smoke goes out of the chimney and into the air and sometimes I look up and I think that there are molecules of Mother up there, or in clouds over Africa or the Antarctic, or coming down as rain in the rain forests in Brazil, or snow somewhere.

Constantin Demiris had arranged with the authorities for her body to be buried on the grounds of the cemetery on Psara, his private island in the Aegean. Everyone had remarked on what a beautiful, sentimental gesture it was. In fact, Demiris had arranged for the burial plot to be there so that he could have the exquisite pleasure of walking over the bitch's grave.

When you’re being chased by zombies, hills are either your best friends or your burial ground. The slope slows them down, which is great, unless you hit the peak and find out that you’re surrounded, with nowhere left to run to.

He'd been crazy about her for more years than he cared to admit. Unfortunately, he knew nothing would ever come of it, so he would have to settle for proximity and hope that like a mold or a fungus, he would eventually grow on her.

Whether you lay cold in the ground or warm in an urn the turmoils of life aren't a concern. For some this may be the perfect rhyme except for those you leave behind...

Whilst the wolflets bayed, A grave was made, And then with the strokes of a silver spade, It was filled to make a mound. And for two cold days and three long nights, The father tended that holy plot; And stayed by where his wife was laid, In the grave within the ground.

Seth and I used to like to picture how our world would look to visitors someday, maybe a thousand years in the future, after all the humans are gone and all the asphalt has crumbled and peeled away. We wondered what thise visitors would find here. We liked to guess at what would last. Here the indentations suggesting a vast network of roads. Here the deposits of iron where giant steel structures once stood, shoulder to shoulder in rows, a city. Here the remnants of clothing and dishware, here the burial grounds, here the mounds of earth that were once people's homes. But among the artifacts that will never be found - among the objects that will disintegrate long before anyone from elsewhere arrives - is a certain patch of sidewalk on a Californian street where once, on a dark afternoon in summer at the waning end of the year of the slowing, two kids knelt down together on the cold ground. We dipped our fingers in the wet cement, and we wrote the truest, simplest things we knew - our names, the date, and these words: We were here.

Prince," says I, "it will go down the easier if you Chew." He did not respond; so I repeated my Instructions. Said he, "We take in the Flesh of other Beasts. We pack ourselves full of them. We are their Burial Ground." The Rest of us- his Mess- gaped. He reached into his Mouth, & removed the Gobbet; and placed the Gobbet on his Plate. He regarded the Plate balanced upon his skinny Knees; & all the life left him as he beheld that Mound of Flesh. Poor, unspeaking, tormented Creature.

The tinker in his burial tree was a wonder to the birds. The vultures that came by day to nose with their hooked beaks among his buttons and pockets like outrageous pets soon left him naked of his rags and flesh alike. Black mandrake sprang beneath the tree as it will where the seed of the hanged falls and in spring a new branch pierced his breast and flowered in a green boutonnière perennial beneath his yellow grin. He took the sparse winter snows upon what thatch of hair still clung to his dried skull and hunters that passed that way never chanced to see him brooding among his barren limbs. Until wind had tolled the thinker's bones and seasons loosed them one by one to the ground below and his bleached and weathered brisket hung in that lonesome wood like a bone birdcage.

To belong to a clan, to a tight group of people allied by blood and loyalties and the mutual ownership of closeted skeletons. To see the family vices and virtues in a dozen avatars instead of in two or three. To know always, whether you were in Little Rock or Menton, that there was one place to which you belonged and to which you would return. To have that rush of sentimental loyalty at the sound of a name, to love and know a single place, from the newest baby-squall on the street to the blunt cuneiform of the burial ground . . . Those were the things that not only his family, but thousands of Americans had missed. The whole nation had been footloose too long, Heaven had been just over the next range for too many generations. Why remain in one dull plot of earth when Heaven was reachable, was touchable, was just over there? The whole race was like the fir tree in the fairy-tale which wanted to be cut sown and dressed up with lights and bangles and colored paper, and see the world and be a Christmas tree. Well, he said, thinking of the closed banks, the crashed market that had ruined thousands and cut his father’s savings in half, the breadlines in the cities, the political jawing and the passing of the buck. Well, we’ve been a Christmas tree, and now we’re in the back yard and how do we like it?

The harbour of influence is richer in the cemeteries where people are buried with their music on their tongues unsung. Don't leave your potentials untouched!

Oh, I may not know much about living my own life, but I'm smart for others. And I know the heart is a burial ground for memories that shame and hurt. You can visit and place flowers there and make it a tomb. Or let those things act as fertilizer and pay no homage. p. 351

[...] An old burial ground. And so it may be. I dare say, sir, our whole country is this way. A fine green valley. A pleasant copse in the springtime. Dig its soil, and not far beneath the daisies and buttercups come the dead. And I don't talk, sir, only of those who received Christian burial. Beneath our soil lie the remains of old slaughter. Horace and I, we've grown weary of it. Weary and we no longer young.

Miyamoto Musashi’s actual burial ground was in close range. According to legend he had been buried in full samurai regalia clutching his faithful sword. The last line of the translation: He died lonely. The Japanese liked loneliness. It had a different quality than our dreaded isolation. More like one with the void, alone with the Alone, no longer separate from anything. It was the final compliment to describe him this way.

There are, in short, a multitude of ways for trash to escape and plastic to go missing. But there is only one ultimate end point for this wild trash: the greatest future, the biggest surface, the deepest chasm, the broadest desert and the largest burial ground on the planet. It's the ocean.

There is a legend that elephant dispose of their dead in secret burial grounds and that none of these has ever been discovered. In support of this, there is only the fact that the body of an elephant, unless he had been trapped or shot in his tracks, has rarely been found. What happens to the old and diseased? Not only natives, but many white settlers, have supported for years the legend (if it is a legend) that elephant will carry their wounded and their sick hundreds of miles, if necessary, to keep them out of the hands of their enemies. And it is said that elephant never forget" (206).

The earth was a grave: our life was lent to it by its elements and had to be returned: a time came when the simple elements seemed to long for release from the complicated forms of life, when every element of every cell said, "Enough!" The planet was our mother and our burial ground. No wonder the human spirit wished to leave. Leave this prolific belly. Leave also this great tomb. Passion for the infinite caused by the terror, by timor mortis, needed material appeasement.

Janet stood and began a wide navigation of turning one hundred and eighty degrees to enter her vehicle, her slow toddles calling to mind a sleepwalking badger. Her weak forearms often came alive to shoo away invisible hindrances, pawing the air with disgruntled choler. Before beginning the climb up the van’s two carpeted steps, the most athletic portion of her adieu, she unceremoniously dropped her cigarette butt to the ground without extinguishing it. I got the feeling she hoped it might roll beneath the vehicle’s gas tank and give her a true Viking burial.

And he came to understand that the burial of the broken wasn't eccentric — this was what people did every day, stuffing their brokenness down, pushing it down, smoothing the surface over, making the surface look like nothing was broken underneath. Because, if people see that you are broken, they will not want to stand with you. They will migrate away from you the way groups of people walking down the street will move aside when a shambling ranting man approaches. They will look at the ground and look away so that such a person becomes invisible. So if you are such a person or just an everyday person with some broken places, some places really broken, you will pull them back from view so you can mingle with others without being seen as broken. Because if you have the look of a broken thing, if you are pushed aside and turned from, you will never find your footing again in the world.

A play is a blueprint of an event: a way of creating and rewriting history through the medium of literature. Since history is a recorded or remembered event, theatre, for me, is the perfect place to 'make' history--that is, because so much of African-American history has been unrecorded, dismembered, washed out, one of my tasks as a playwright is to--through literature and the special strange relationship between theatre and real-life--locate the ancestral burial ground, dig for bones, find bones, hear the bones sing, write it down.

Refusal to engage in spiritual warfare does not exempt you from being among the next casualties of war

Burial grounds are like libraries of the dead, indexes to lives long gone,

Over time, I forgot that beneath the playground of passing cars was the disturbed burial ground of people who thought they were free.

I would rather not speak with history but history came to me. It was dark before daybreak when the fire sparked. The men left on a hunt from the Pequot village here where I stand. The women and children left behind were set afire. I do not want to know this, but my gut knows the language of bloodshed. Over six hundred were killed, to establish a home for God’s people, crowed the Puritan leaders in their Sunday sermons. And then history was gone in a betrayal of smoke. There is still burning though we live in a democracy erected over the burial ground.

Now comes the darkening sky and a cold wind that passes right through you, as though you are not there, it passes through you as though it does not care whether you are alive or dead, for you will be gone and the wind will still be there, licking the grass flat upon the ground, not caring whether the soil is at a freeze or thaw, for it will freeze and thaw again, and soon your bones, now hot with blood and thick-juicy with marrow, will be dry and brittle and flake and freeze and thaw with the weight of the dirt upon you, and the last moisture of your body will be drawn up to the surface by the grass, and the wind will come and knock it down and push you back against the rocks, or it will scrape you up under its nails and take you out to sea in a wild screaming of snow.

Yejide don't have the heart to tell him that is not only headstones that make a place a burial ground. Under the Green, under fancy restaurants that used to be plantation houses, under the government buildlings, under the housing complexes, under the shopping malls, is layers and layers of dead — unknown, unnamed, unclaimed. It don't have a single place on this whole island that don't house the dead.

What actually happens when you die is that your brain stops working and your body rots, like Rabbit did when he died and we buried him in the earth at the bottom of the garden. And all his molecules were broken down into other molecules and they went into the earth and were eaten by worms and went into the plants and if we go dig in the same place in 10 years there will be nothing except his skeleton left. And in 1,000 years even his skeleton will be gone. But that is all right because he is part of the flowers and the apple tree and the hawthorn bush now. When people die they are sometimes put into coffins which means that they don't mix with the earth for a very long time until the wood of the coffin rots. But Mother was cremated. This means that she was put into a coffin and burnt and ground up and turned into ash and smoke. I do not know what happens to the ash and I couldn't ask at the crematorium because I didn't go to the funeral. But the smoke goes out of the chimney and into the air and sometimes I look up into the sky and I think that there are molecules of Mother up there, or in clouds over Africa or the Antartic, or coming down as rain in rainforests in Brazil, or in snow somewhere.

She ponders the transmigrations from southern latitudes. the millions moving north. What happens to their languages? The warm burial grounds they leave behind? What of their passions lying stiff and untranslated in their breasts?

What’s the difference between them?” “Graveyards and cemeteries?” I waited for his nod. “Graveyards are attached to churches.” That was the simple answer. “Hence the yard.” “Hence the yard,” I agreed with a grin. “A cemetery is public burial ground not affiliated with a church.

Old and alone, thought Pelletier. Just one of thousands of old men on their own. Like the machine célibataire. Like the bachelor who suddenly grows old, or like the bachelor who, when he returns from a trip at light speed, finds the other bachelors grown old or turned into pillars of salt. Thousands, hundreds of thousands of machines célibataires crossing an amniotic sea each day, on Alitalia, eating spaghetti al pomodoro and drinking Chianti or grappa, their eyes half closed, positive that the paradise of retirees isn’t in Italy (or, therefore, anywhere in Europe), bachelors flying to the hectic airports of Africa or America, burial ground of elephants. The great cemeteries at light speed. I don’t know why I’m thinking this, thought Pelletier. Spots on the wall and spots on the skin, thought Pelletier, looking at his hands. Fuck the Serb.

Sir Edwin Chadwick, whose Sanitary Report proved to be a bestseller for the Stationery Office in 1842, confirmed that, every year, 20,000 adults and 30,000 youths and children were ‘imperfectly interred’ in less than 218 acres of burial ground, ‘closely surrounded by the abodes of the living’.2

Tisn’t a burial ground for collected dead memories. An ‘elephant factory’ is more like it. There is were you sort through countless memories and bits of knowledge, arrange the sorted chips into complex lines, combine these lines into even more complex bundles, and finally make up a cognitive system

The bodies of the missing, if unearthed, would be taken care of by their loved ones and given the proper burials they deserved. But even those who would never be found were not exactly foresaken. Nature tended to them. Wild thyme and sweet marjoram grew from the same soil, the ground splitting open like a crack in a window to make way for possibilities. Myriad birds, bats, and ants carried those seeds far away, where they would grow into fresh vegetation. In the most surprising ways, the victims continued to live. Because that it was nature did to death. It transformed abrupt endings into a thousand new beginnings.

VISION OF A WISARD How many of you wish to be Wizards when you grow old? How many of you want to fly? I wished to become a dragon – he said And he looked at us with eyes filled with fire The Wizard of Earth’s Sea Descended to tell us a secret of ABRACADABRA Get to know – he said - God’s true name The word will initiate Power Gate keepers of Ancient Knowledge Will open their doors Mythological Archetypes will start their dance Leading you to your tribal clout Skeletons scattered over the burial grounds Ancestors with their weapons and spears Saints and Demons Doctors and Gypsies Healers and Witches Will join you to celebrate The Birth of Self Power of Mind over Body The Vision of the Dominion of Light

If there was one thing he’d learned in life, it was that either a man had honor or he didn’t. It was a choice one had to make. There was no such thing as situational integrity.

The former soldiers pledged allegiance to their bank accounts,

with a heart as full of reminiscences about her dead husband and children, and her dead friends of long ago, as a burial-ground is full of storied gravestones.

Father Nicanor was against a religious ceremony and burial in consecrated ground. Ursula stood up to him. "In a way that neither you nor I can understand, that man was a saint,

I sat there staring up at the moths, each futilely trying to feed by bashing against the glass globe surrounding the misleading light, each wanting but not receiving, a lot like me.

until he came to the northern edge of Jericho: small terraces of brick houses where the workers from the Fell Press or the Eagle Ironworks lived with their families. The area was half-gentrified now, but it still held old corners and dark alleys, an abandoned burial ground and a church with an Italianate campanile standing guard over the boatyard and the chandlery.

In 1828 Professor Bianchi demonstrated how the fearful reappearance of the plague at Modena was caused by excavations in ground where, THREE HUNDRED YEARS PREVIOUSLY, the victims of the pestilence had been buried. Mr. Cooper, in explaining the causes of some epidemics, remarks that the opening of the plague burial-grounds at Eyam resulted in an immediate outbreak of disease.'—NORTH AMERICAN REVIEW, NO. 3, VOL. 135.

Settler violence, materially and militarily backed by the United States, laid bare a central fallacy of manifest destiny: that Native people were destined to die and white people destined to inherit their land.

As long ago as 1795, in an essay titled Perpetual Peace, Immanuel Kant worked out what such deterrence ultimately leads to: “A war, therefore, which might cause the destruction of both parties at once … would permit the conclusion of a perpetual peace only upon the vast burial-ground of the human species.”22 (Kant’s book title came from an innkeeper’s sign featuring a cemetery—not the type of perpetual peace most of us strive for.) Deterrence acts as only a temporary solution to the Hobbesian temptation to strike first, allowing both Leviathans to go about their business in relative peace, settling for small proxy wars in swampy Third World countries.

Cork leaned against the fence. The afternoon was sunny and warm. He wrapped his hands around the top rail and felt all the heat the black iron had absorbed. It was from the sun, of course, but he knew it could just as well have come from the fire of the collective anger contained in the burial ground. So much death dealt out so unfairly, betrayal in every form—hunger, disease, outright murder. His grandmother’s people were interred here, and their blood ran hot in his veins. Still, he was

when they buried me alive i dug my way out of the ground with palm and fist i howled so loud the earth rose in fear and the dirt began to levitate my whole life has been an uprising one burial after another - i will find my way out of you just fine

She was obsessed, isolated, locked within herself, in feverish pursuit. She knew that something disastrous was happening to her, that possibly she was going mad, and she knew also that if she ceased for one moment to think about Steven, to carry him with her in her head, she might lose him. He was dead; he only existed in recollection; when recollection ceased even that tenuous existence would be gone. A name, no more. Like the host of names on the white tombstones of Bunhill Fields burial ground; the silent army beneath the soil.

We need not quarrel, Master Axl. Here are the skulls of men, I won't deny it. There an arm, there a leg, but just bones now. An old burial ground. And so it may be. I dare say, sir, our whole country is this way. A fine green valley. A pleasant copse in the springtime. Dig its soil, and not far beneath the daisies and buttercups come the dead. And I don't talk, sir, only of those who received Christian burial. Beneath our soil lie the remains of old slaughter. Horace and I, we've grown weary of it. Weary and we no longer young" (171)

All this fantastic effort—giant machines, road networks, strip mines, conveyor belt, pipelines, slurry lines, loading towers, railway and electric train, hundred-million-dollar coal-burning power plant; ten thousand miles of high-tension towers and high-voltage power lines; the devastation of the landscape, the destruction of Indian homes and Indian grazing lands, Indian shrines and Indian burial grounds; the poisoning of the last big clean-air reservoir in the forty-eight contiguous United States, the exhaustion of precious water supplies—all that ball-breaking labor and all that backbreaking expense and all that heartbreaking insult to land and sky and human heart, for what? All that for what? Why, to light the lamps of Phoenix suburbs not yet built, to run the air conditioners of San Diego and Los Angeles, to illuminate shopping-center parking lots at two in the morning, to power aluminum plants, magnesium plants, vinyl-chloride factories and copper smelters, to charge the neon tubing that makes the meaning (all the meaning there is) of Las Vegas, Albuquerque, Tucson, Salt Lake City, the amalgamated metropoli of southern California, to keep alive that phosphorescent putrefying glory (all the glory there is left) called Down Town, Night Time, Wonderville, U.S.A. They

The keeper, who is at once gravedigger and church beadle (thus making a double profit out of the parish corpses), has taken advantage of the unused plot of ground to plant potatoes there. From year to year, however, his small field grows smaller, and when there is an epidemic, he does not know whether to rejoice at the deaths or regret the burials.

The burial service began. It was quite short, but Stacey remembers much more about it than I do. All I remember is thinking, as the casket was being lowered into the ground, Mimi’s not in there. So I didn’t cry. A bunch of men were just putting a box in the ground. That was all. Then Mom made me throw a white rose into the hole. I thought, What’s the point? Mimi won’t see it, but I did it anyway (since we were being formal).

The nations of the earth through the centuries of time have waged war to gain territory. I think ours is the only nation on the face of the earth which has not claimed territory gained out of conflict. I have stood in the American Military Cemetery in Suresnes, France, where are buried some who died in the First World War. Among those was my eldest brother. It is a quiet and hallowed place, a remembrance of great sacrifice 'to make the world safe for democracy.' No territory was claimed by America as recompense for the sacrifices of those buried there. I have stood in reverence in the beautiful American military cemetery on the outskirts of Manila in the Philippines. There marble crosses and the Star of David stand in perfect symmetry marking the burial places of some 17,000 Americans who lost their lives in the Second World War. Surrounding that sacred ground are marble colonnades on which are incised the names of another 35,000 who were lost in the battles of the Pacific during that terrible conflict. After so great a sacrifice there was victory, but there was never a claim for territory except for some small islands over which we have had guardianship. I have been up and down South Korea from the 38th parallel in the North to Pusan in the South, and I have seen the ridges and the valleys where Americans fought and died, not to save their own land but to preserve freedom for people who were strangers to them but whom they acknowledged to be brothers under the fatherhood of God. Not an inch of territory was sought for nor added to the area of the United States out of that conflict. I have been from one end of South Vietnam to the other in the days of war. More than 55,000 Americans died in the sultry, suffocating heat of that strange and foreign place fighting in the cause of human liberty without ambition for territory. In no instance--not in the First World War or the Second, not in the Korean War or in Vietnam--did our nation seize and hold territory for itself as a prize of war.

In the northern colonies, European Americans tended to own one or two slaves who worked on the family farm or were hired out. Rhode Island and Connecticut had a few large farms, where twenty or thirty slaves would live and work. Plantation-based slavery was more common in the South, where hundreds of slaves could be owned by the same person and forced to work in tobacco, indigo, or rice fields. In most cities, slaveholdings were small, usually one or two slaves who slept in the attic or cellar of the slave owner’s home. Abigail Smith Adams, a Congregational minister’s daughter, grew up outside Boston in a household that owned two slaves, Tom and Pheby. As an adult, she denounced slavery, as did her husband, John Adams, the second President of the United States. Historians recently discovered the remains of slaves found in the African Burial Ground near today’s City Hall in New York City. By studying the skeletons, scientists discovered that the slaves of New York suffered from poor nutrition, disease, and years of backbreaking labor. Most of them died young.

High in the mountains of Tibet, where the ground is too rocky for burial and trees too scarce to provide wood for cremation pyres, Tibetans have developed another method of dealing with their dead. A professional rogyapa, or body breaker, slices the flesh off the corpse and grinds the remaining bones with barley flour and yak butter. The body is laid out on a high, flat rock to be eaten by vultures. The birds swoop in, carrying the body in all different directions, up into the sky. It is a generous way to be disposed of, the leftover flesh nourishing other animals.

Death appears as the harsh victory of the law of our ancestors of the dimension of our becoming. It is a fact that, as productivity increases, each succeeding generation becomes smaller in stature. The defeat of our fathers is revisited upon us as the limits of our world. Yes, structure is human, it is the monumentalization of congealed sweat, sweat squeezed from old exploitation and represented as nature, the world we inhabit, the objective ground. We do not, in our insect-like comings and going, make the immediate world in which we live, we do not make a contribution, on the contrary we are set in motion by it; a generation will pass before what we have done, as an exploited class, will seep through as an effect of objectivity. (Our wealth is laid down in heaven.) The structure of the world has been built by the dead, they were paid in wages, and when the wages were spent and they were in the ground, what they had made continued to exist, these cities, roads and factories are their calcified bones. They had nothing but their wages to show for what they had done, who they were and what they did has been cancelled out. But what they made has continued into our present, their burial and decay is our present. This is the definition of class hatred. We are no closer now to rest, to freedom, to communism than they were, their sacrifice has brought us nothing, what they did counted for nothing, we have inherited nothing, but they did produce value, they did make the world in which we now live, the world that now oppresses us is constructed from the wealth they made, wealth that was taken from them as soon as they were paid a wage, taken and owned by someone else, owned and used to define the nature of class domination. We too must work, and the value we produce leaks away from us, from each only a trickle but in all a sea of it and that, for the next generation, will thicken into wealth for others to own and as a congealed structure it will be used to frame new enterprises in different directions. The violence of what they produced becomes the structure that dominates our existence. Our lives begin amidst the desecration of our ancestors, millions of people who went to their graves as failures, and forever denied experiences of a full human existence, their simply being canceled out; as our parents die, we can say truly that their lives were for nothing, that the black earth that is thrown down onto them blacks out our sky.

Using Holmes’s instructions, workmen in the employ of undertaker John J. O’Rourke filled a coffin with cement, then placed Holmes’s body inside and covered it with more cement. They hauled him south through the countryside to Holy Cross Cemetery, a Catholic burial ground in Delaware County, just south of Philadelphia. With great effort they transferred the heavy coffin to the cemetery’s central vault, where two Pinkerton detectives guarded the body overnight. They took turns sleeping in a white pine coffin. The next day workers opened a double grave and filled this too with cement, then inserted Holmes’s coffin. They placed more cement on top and closed the grave. “Holmes’ idea was evidently to guard his remains in every way from scientific enterprise, from the pickling vat and the knife,” the Public Ledger reported. Strange things began to happen that made Holmes’s claims about being the devil seem almost plausible. Detective Geyer became seriously ill. The warden of Moyamensing prison committed suicide. The jury foreman was electrocuted in a freak accident. The priest who delivered Holmes’s last rites was found dead on the grounds of his church of mysterious causes. The father of Emeline Cigrand was grotesquely burned in a boiler explosion. And a fire destroyed the office of District Attorney George Graham, leaving only a photograph of Holmes unscathed.

(William) Hamilton recast the central ideas (of the evolutionary theory of aging) in mathematical form. Though this work tells us a good deal about why human lives take the course they do, Hamilton was a biologist whose great love was insects and their relatives, especially insects which make both our lives and an octopus’s life seem rather humdrum. Hamilton found mites in which the females hang suspended in the air with their swollen bodies packed with newly hatched young, and the males in the brood search out and copulate with their sisters there inside the mother. He found tiny beetles in which the males produce “and manhandle sperm cells longer than their whole bodies. Hamilton died in 2000, after catching malaria on a trip to Africa to investigate the origins of HIV. About a decade before his death, he wrote about how he would like his own burial to go. He wanted his body carried to the forests of Brazil and laid out to be eaten from the inside by an enormous winged Coprophanaeus beetle using his body to nurture its young, who would emerge from him and fly off. 'No worm for me nor sordid fly, I will buzz in the dusk like a huge bumble bee. I will be many, buzz even as a swarm of motorbikes, be borne, body by flying body out into the Brazilian wilderness beneath the stars, lofted under those beautiful and un-fused elytra [wing covers] which we will all hold over our “backs. So finally I too will shine like a violet ground beetle under a stone.

The cart slowed as they came to a place so dark and quiet that it seemed as if they had entered some remote forest. Peeking beneath the hem of the cart's canvas covering, Garrett saw towering gates covered with ivy, and ghostly sculptures of angels, and solemn figures of men, women, and children with their arms crossed in resignation upon their breasts. Graveyard sculptures. A stab of horror went through her, and she crawled to the front of the cart to where West Ravenel was sitting with the driver. "Where the devil are you taking us, Mr. Ravenel?" He glanced at her over his shoulder, his brows raised. "I told you before- a private railway station." "It looks like a cemetery." "It's a cemetery station," he admitted. "With a dedicated line that runs funeral trains out to the burial grounds. It also happens to connect to the main lines and branches of the London Ironstone Railroad, owned by our mutual friend Tom Severin." "You told Mr. Severin about all this? Dear God. Can we trust him?" West grimaced slightly. "One never wants to be in the position of having to trust Severin," he admitted. "But he's the only one who could obtain clearances for a special train so quickly." They approached a massive brick and stone building housing a railway platform. A ponderous stone sign adorned the top of the carriage entrance: Silent Gardens. Just below it, the shape of an open book emblazoned with words had been carved in the stone. Ad Meliora. "Toward better things," Garrett translated beneath her breath.

I quickly learned that the congressional delegation from Alaska was deeply committed to the oil industry and other commercial interests, and senatorial courtesy prevented other members from disputing with Senators Ted Stevens (Republican) and Mike Gravel (Democrat) over a matter involving their home state. Former Idaho governor Cecil Andrus, my secretary of interior, and I began to study the history of the controversy and maps of the disputed areas, and I flew over some of them a few times. Environmental groups and most indigenous natives were my allies, but professional hunters, loggers, fishers, and the Chambers of Commerce were aligned with the oil companies. All the odds were against us until Cecil discovered an ancient law, the Antiquities Act of 1906, which permitted a president to set aside an area for “the protection of objects of historic and scientific interest,” such as Indian burial grounds, artifacts, or perhaps an ancient church building or the site of a famous battle. We decided to use this authority to set aside for preservation large areas of Alaska as national monuments, and eventually we had included more than 56 million acres (larger than the state of Minnesota). This gave me the bargaining chip I needed, and I was able to prevail in the subsequent debates. My efforts were extremely unpopular in Alaska, and I had to have extra security on my visits. I remember that there was a state fair where people threw baseballs at two targets to plunge a clown into a tank of water. My face was on one target and Iran’s Ayatollah Khomeini’s on the other, and few people threw at the Ayatollah’s.

The way to break the cycle and avoid embalming, the casket, the heavy vault, is something called green, or natural, burial. It is only available in certain cemeteries, but its popularity is growing as society continues to demand it. natural burial is what transpired with Edward Abbey's remains, minus the whole stealing-the-corpse and hightailing-it-into-the-desert-thing. The body goes straight into the ground, in a simple biodegradable shroud, with a rock to mark the location. It zips merrily through decomposition, shooting its atoms back into the universe to create new life. Not only is natural burial by far the most ecologically sound way to perish, it doubles down on the fear to fragmentation and loss of control. Making the choice to be naturally buried says, "Not only am I aware that I'm a helpless, fragmented mass of organic matter, I celebrate it. Vive la decay!

This book is fiction and all the characters are my own, but it was inspired by the story of the Dozier School for Boys in Marianna, Florida. I first heard of the place in the summer of 2014 and discovered Ben Montgomery’s exhaustive reporting in the Tampa Bay Times. Check out the newspaper’s archive for a firsthand look. Mr. Montgomery’s articles led me to Dr. Erin Kimmerle and her archaeology students at the University of South Florida. Their forensic studies of the grave sites were invaluable and are collected in their Report on the Investigation into the Deaths and Burials at the Former Arthur G. Dozier School for Boys in Marianna, Florida. It is available at the university’s website. When Elwood reads the school pamphlet in the infirmary, I quote from their report on the school’s day-to-day functions. Officialwhitehouseboys.org is the website of Dozier survivors, and you can go there for the stories of former students in their own words. I quote White House Boy Jack Townsley in chapter four, when Spencer is describing his attitude toward discipline. Roger Dean Kiser’s memoir, The White House Boys: An American Tragedy, and Robin Gaby Fisher’s The Boys of the Dark: A Story of Betrayal and Redemption in the Deep South (written with Michael O’McCarthy and Robert W. Straley) are excellent accounts. Nathaniel Penn’s GQ article “Buried Alive: Stories From Inside Solitary Confinement” contains an interview with an inmate named Danny Johnson in which he says, “The worst thing that’s ever happened to me in solitary confinement happens to me every day. It’s when I wake up.” Mr. Johnson spent twenty-seven years in solitary confinement; I have recast that quote in chapter sixteen. Former prison warden Tom Murton wrote about the Arkansas prison system in his book with Joe Hyams called Accomplices to the Crime: The Arkansas Prison Scandal. It provides a ground’s-eye view of prison corruption and was the basis of the movie Brubaker, which you should see if you haven’t. Julianne Hare’s Historic Frenchtown: Heart and Heritage in Tallahassee is a wonderful history of that African-American community over the years. I quote the Reverend Martin Luther King Jr. a bunch; it was energizing to hear his voice in my head. Elwood cites his “Speech Before the Youth March for Integrated Schools” (1959); the 1962 LP Martin Luther King at Zion Hill, specifically the “Fun Town” section; his “Letter from Birmingham Jail”; and his 1962 speech at Cornell College. The “Negroes are Americans” James Baldwin quote is from “Many Thousands Gone” in Notes of a Native Son. I was trying to see what was on TV on July 3, 1975. The New York Times archive has the TV listings for that night, and I found a good nugget.

On the Republican side, the emotional bonds of family launched a major social organization led by nietos, the Association for the Recovery of Historical Memory. Late in 2000 Emilio Silva and Santiago Macías began a personal search for the unmarked graves of their Republican ancestors. [...] Descendants of executed Republicans told a journalist that “without the body, the pain never ceases.” “Never,” she reported, “have they spoken of vengeance, of revenge, or of anything that resembles that. In an exhumation, they never raise their eyes from the ground. They are not thinking of reopening wounds, but of closing, for once, their own.” This journalist, Natalia Junquera, also quoted a distinguished professor of psychiatry who said, “The hatred dies, it is extinguished, but the necessity of putting a name to the dead, of honoring them, no. There always comes a moment in which one has to put an end to this interminable trauma.” [63]

No one called him Fai except his grandmother. What sort of name is Frank? she would scold. That is not a Chinese name. I’m not Chinese, Frank thought, but he didn’t dare say that. His mother had told him years ago: There is no arguing with Grandmother. It’ll only make you suffer worse. She’d been right. And now Frank had no one except his grandmother. Thud. A fourth arrow hit the fence post and stuck there, quivering. “Fai,” said his grandmother. Frank turned. She was clutching a shoebox-sized mahogany chest that Frank had never seen before. With her high-collared black dress and severe bun of gray hair, she looked like a school teacher from the 1800s. She surveyed the carnage: her porcelain in the wagon, the shards of her favorite tea sets scattered over the lawn, Frank’s arrows sticking out of the ground, the trees, the fence posts, and one in the head of a smiling garden gnome. Frank thought she would yell, or hit him with the box. He’d never done anything this bad before. He’d never felt so angry. Grandmother’s face was full of bitterness and disapproval. She looked nothing like Frank’s mom. He wondered how his mother had turned out to be so nice—always laughing, always gentle. Frank couldn’t imagine his mom growing up with Grandmother any more than he could imagine her on the battlefield—though the two situations probably weren’t that different. He waited for Grandmother to explode. Maybe he’d be grounded and wouldn’t have to go to the funeral. He wanted to hurt her for being so mean all the time, for letting his mother go off to war, for scolding him to get over it. All she cared about was her stupid collection. “Stop this ridiculous behavior,” Grandmother said. She didn’t sound very irritated. “It is beneath you.” To Frank’s astonishment, she kicked aside one of her favorite teacups. “The car will be here soon,” she said. “We must talk.” Frank was dumbfounded. He looked more closely at the mahogany box. For a horrible moment, he wondered if it contained his mother’s ashes, but that was impossible. Grandmother had told him there would be a military burial. Then why did Grandmother hold the box

Russia’s biggest transport helicopters flew around the clock dropping a special polymer resin to seal radioactive dust to the ground. This prevented the dust from being kicked up by vehicles and inhaled, giving troops time to dig up the topsoil for extraction and burial. Construction workers laid new roads throughout the zone, allowing vehicles to move around without spreading radioactive particles.218 At certain distance limits, decontamination points, manned by police, intersected these roads. They came armed with dosimeters and a special cleaning spray to hose down any passing trucks, cars or armoured vehicles. Among the more drastic clean-up measures was bulldozing and burying the most contaminated villages, some of which had to be reburied two or three times.219 The thousands of buildings that were spared this fate - including the entire city of Pripyat - were painstakingly sprayed clean with chemicals, while new asphalt was laid on the streets. At Chernobyl itself, all the topsoil and roads were replaced. In total, 300,000m³ of earth was dug up and buried in pits, which were then covered over with concrete. The work took months. To make matters worse, each time it rained within 100km of the plant, new spots of heavy contamination appeared, brought down from the radioactive clouds above.

The mundus: a sacred or accursed place in the middle of the italiot township. A pit, originally-a dust hole, a public rubbish dump. Into it were cast trash and filth of every kind, along with those condemned to death, and any newborn baby whose father declined to "raise" it (that is, an infant which he did not lift from the ground and hold up above his head so that he might be born a second time, born as a social as well as biological sense). A pit, then, 'deep' above all in meaning. It connected the city, the space above ground, land-as-soil and land-as-territory, to the hidden, clandestine, subterranean spaces which were those of fertility and death, of the beginning and the end, of birth and burial. (Later, in Christian times, the cemetery would have a comparable function). The pit was also a passageway through which dead souls would return to the bosom of the earth and then reemerge reborn. As locus of time, of births and tombs, vagina of the nurturing earth-as-mother, dark corridor emerging from the depths, cavern opening to the light, estuary of hidden forces and mouth of the realm of shadows, the mundus terrified as it glorified. In its ambiguity it encompassed the greatest foulness and the greatest purity, life and death, fertility and destruction, horror and fascination. 'Mundus es immundus'. -

From the past they turn to the future. Ah! at the close of the last century, the future seemed a thing tangible,—it was woven up in all men's fears and hopes of the present. At the verge of that hundred years, Man, the ripest born of Time, (“An des Jahrhunderts Neige, Der reifste Sohn der Zeit.” “Die Kunstler.”) stood as at the deathbed of the Old World, and beheld the New Orb, blood-red amidst cloud and vapour,—uncertain if a comet or a sun. Behold the icy and profound disdain on the brow of the old man,—the lofty yet touching sadness that darkens the glorious countenance of Zanoni. Is it that one views with contempt the struggle and its issue, and the other with awe or pity? Wisdom contemplating mankind leads but to the two results,—compassion or disdain. He who believes in other worlds can accustom himself to look on this as the naturalist on the revolutions of an ant-hill, or of a leaf. What is the Earth to Infinity,—what its duration to the Eternal? Oh, how much greater is the soul of one man than the vicissitudes of the whole globe! Child of heaven, and heir of immortality, how from some star hereafter wilt thou look back on the ant-hill and its commotions, from Clovis to Robespierre, from Noah to the Final Fire. The spirit that can contemplate, that lives only in the intellect, can ascend to its star, even from the midst of the burial-ground called Earth, and while the sarcophagus called Life immures in its clay the everlasting!

Then the pulse. Then a pause. Then twilight in a box. Dusk underfoot. Then generations. — Then the same war by a different name. Wine splashing in the bucket. The erection, the era. Then exit Reason. Then sadness without reason. Then the removal of the ceiling by hand. — Then pages & pages of numbers. Then the page with the faint green stain. Then the page on which Prince Theodore, gravely wounded, is thrown onto a wagon. Then the page on which Masha weds somebody else. Then the page that turns to the story of somebody else. Then the page scribbled in dactyls. Then the page which begins Exit Angel. Then the page wrapped around a dead fish. Then the page where the serfs reach the ocean. Then a nap. Then the peg. Then the page with the curious helmet. Then the page on which millet is ground. Then the death of Ursula. Then the stone page they raised over her head. Then the page made of grass which goes on. — Exit Beauty. — Then the page someone folded to mark her place. Then the page on which nothing happens. The page after this page. Then the transcript. Knocking within. Interpretation, then harvest. — Exit Want. Then a love story. Then a trip to the ruins. Then & only then the violet agenda. Then hope without reason. Then the construction of an underground passage between us. Srikanth Reddy, "Burial Practice" from Facts for Visitors. Copyright © 2004 by the Regents of the University of California. Reprinted by permission of The University of California Press. Source: Facts for Visitors (University of California Press, 2004)

saw nothing finer or more moving in Russia than Tolstoy’s grave. That illustrious place of pilgrimage lies out of the way, alone in the middle of the woods. A narrow footpath leads to the mound, nothing but a rectangle of soil raised above ground level, with no one guarding or keeping watch on it, only two huge trees casting their shade. Leo Tolstoy planted those trees himself, so his granddaughter told me beside his grave. When he and his brother Nikolai were boys, they had heard one of the village women say that a place where you planted trees would be a happy one. So they planted two saplings, partly as a kind of game. Only later did the old man remember that promise of happiness, and then he expressed a wish to be buried under the trees he had planted. And his wish was carried out. In its heart-rending simplicity, his grave is the most impressive place of burial in the world. Just a small rectangular mound in the woods with trees overhead, no cross, no tombstone, no inscription. The great man who suffered more than anyone from his own famous name and reputation lies buried there, nameless, like a vagabond who happened to be found nearby or an unknown soldier. No one is forbidden to visit his last resting place; the flimsy wooden fence around it is not kept locked. Nothing guards that restless man’s final rest but human respect for him. While curious sightseers usually throng around the magnificence of a tomb, the compelling simplicity of this place banishes any desire to gape. The wind rushes like the word of God over the nameless grave, and no other voice is heard. You could pass the place without knowing any more than that someone is buried here, a Russian lying in Russian earth. Napoleon’s tomb beneath the marble dome of Les Invalides, Goethe’s in the grand-ducal vault at Weimar, the tombs in Westminster Abbey are none of them as moving as this silent and movingly anonymous grave somewhere in the woods, with only the wind whispering around it, uttering no word or message of its own.

The pipeline was designed to pass about a mile north of the Standing Rock Sioux tribal nation. The Energy Transfer Partners engineers planned to run the 30-inch-diameter steel pipe 90 to 110 feet under the Missouri River.31 This land was ceded to the Sioux under the 1868 Treaty of Fort Laramie, which, like some four hundred treaties the U.S. government signed with Native American communities, was promptly violated by Washington.32 The Missouri River provides the tribe’s drinking water. The area is rich in farmland, ancient burial grounds, and artifacts.

First, it was essential to learn precisely what was permissible or impermissible regarding the ancient burial grounds for religious congregations that no longer existed. It was not something taught in Ferencz’s property class at Harvard

Gold once out of the earth is no more due unto it; what was unreasonably committed to the ground, is reasonably resumed from it; let monuments and rich fabricks, not riches, adorn men's ashes. The commerce of the living is not to be transferred unto the dead; it is not injustice to take that which none complains to lose, and no man is wronged where no man is possessor.

Tomorrow at the burial, you need to drop that ring in the ground with him and put the one that I bought for you back on, or I’m leaving you. I’m not playing sideline to a nigga that’s dead,” he said and closed the bedroom door. Farren

The answer came back that an area that had never contained any bodies could not be considered a cemetery. If a wall could be erected to enclose the former burial grounds then the unoccupied portion outside the wall might be sold, providing it was not used for any profane purpose.

Here is the story, which I have abridged (with acknowledgement to Sergey Parkhomenko, journalist and broadcaster, who reported it): The River Ob makes a turn at Kolpashevo, and every year it eats away a few feet of a sand cliff there. On April 30, 1979, the Ob's waters eroded another six-foot section of bank. Hanging from the newly exposed wall were the arms, legs and heads of people who had been buried there. A cemetery at least several yards wide had been exposed. The bodies had been packed in and layered tightly. Some of the skulls from the uppermost layer rolled out from the sandbank, and little boys picked them up and began playing with them. News of the burial spread quickly and people started gathering at the sandbank. The police and neighbourhood watch volunteers quickly cordoned off the whole thing. Shortly afterwards, they built a thick fence around the crumbling sandbank, warning people away. The next day, the Communist Party called meeting in the town, explaining that those buried were traitors and deserters from the war. But the explanation wasn't entirely convincing. If this were so, why was everyone dressed in civilian clothes? Why had women and children been executed as well? And from where, for that matter, did so many deserters come in a town of just 20,000 people? Meanwhile, the river continued to eat away at the bank and it became clear that the burial site was enormous; thousands were buried there. People could remember that there used to be a prison on these grounds in the late 1930s. It was general knowledge that there were executions there, but nobody could imagine just how many people were shot. The perimeter fence and barbed wire had long ago been dismantled, and the prison itself was closed down. But what the town's people didn't know was that Kolpashevo's prison operated a fully-fledged assembly line of death. There was a special wooden trough, down which a person would descend to the edge of a ditch. There, he'd be killed by rifle fire, the shooter sitting in a special booth. If necessary, he'd be finished off with a second shot from a pistol, before being added to the next layer of bodies, laid head-to-toe with the last corpse. Then they'd sprinkle him lightly with lime. When the pit was full, they filled in the hole with sand and moved the trough over a few feet to the side, and began again. But now the crimes of the past were being revealed as bodies fell into the water and drifted past the town while people watched from the shore. In Tomsk, the authorities decided to get rid of the burial site and remove the bodies. The task, it turned out, wasn't so easy. Using heavy equipment so near a collapsing sandbank wasn't wise and there was no time to dig up all the bodies by hand. The Soviet leadership was in a hurry. Then from Tomsk came new orders: two powerful tugboats were sent up the Ob, right up to the riverbank, where they were tied with ropes to the shore, facing away from the bank. Then they set their engines on full throttle. The wash from the ships' propellers quickly eroded the soft riverbank and bodies started falling into the water, where most of them were cut to pieces by the propellers. But some of the bodies escaped and floated away downstream. So motorboats were stationed there where men hooked the bodies as they floated by. A barge loaded with scrap metal from a nearby factory was moored near the boats and the men were told to tie pieces of scrap metal to the bodies with wire and sink them in the deepest part of the river. The last team, also composed of local men from the town, worked a bit further downstream where they collected any bodies that had got past the boats and buried them on shore in unmarked graves or sank them by tying the bodies to stones. This cleanup lasted almost until the end of the summer.

The Apparition by Stewart Stafford The Indian burial ground, Lay beyond the tree steeples, Wind murmured in the branches, Of lost lands and wounded ancestors. A new tenant's first night at home, A Wendigo came in a pandemic fugue, The head, neck and shoulders visible, Jittery, contorted shapes on blinds. Wild dawn packing, screeching tyres, Home sweet home, still beyond reach, Out of the driveway at top speed then, Flight from an entity that won't leave you. © Stewart Stafford, 2022. All rights reserved.

In detective work you thought in much the same way as you would pick your way across a swamp, testing for firm ground each time you took a step forward.

They're kidding themselves, of course. Our sky can go from lapis to tin in the blink of an eye. Blink again and your latte's diluted. And that's just fine with me. I thrive here on the certainty that no matter how parched my glands, how anhydrous the creek beds, how withered the weeds in the lawn, it's only a matter of time before the rains come home. The rains will steal down from the Sasquatch slopes. They will rise with the geese from the marshes and sloughs. Rain will fall in sweeps, it will fall in drones, it will fall in cascades of cheap Zen jewelry. And it will rain a fever. And it will rain a sacrifice. And it will rain sorceries and saturnine eyes of the totem. Rain will primitivize the cities, slowing every wheel, animating every gutter, diffusing commercial neon into smeary blooms of esoteric calligraphy. Rain will dramatize the countryside, sewing pearls into every web, winding silk around every stump, redrawing the horizon line with a badly frayed brush dipped in tea and quicksilver. And it will rain an omen. And it will rain a trance. And it will rain a seizure. And it will rain dangers and pale eggs of the beast. Rain will pour for days unceasing. Flooding will occur. Wells will fill with drowned ants, basements with fossils. Mossy-haired lunatics will roam the dripping peninsulas. Moisture will gleam on the beak of the Raven. Ancient shamans, rained from their rest in dead tree trunks, will clack their clamshell teeth in the submerged doorways of video parlors. Rivers will swell, sloughs will ferment. Vapors will billow from the troll-infested ditches, challenging windshield wipers, disgusing intentions and golden arches. Water will stream off eaves and umbrellas. It will take on the colors of beer signs and headlamps. It will glisten on the claws of nighttime animals. And it will rain a screaming. And it will rain a rawness. And it will rain a disorder, and hair-raising hisses from the oldest snake in the world. Rain will hiss on the freeways. It will hiss around the prows of fishing boats. It will hiss in the electrical substations, on the tips of lit cigarettes, and in the trash fires of the dispossessed. Legends will wash from desecrated burial grounds, graffiti will run down alley walls. Rain will eat the old warpaths, spill the huckleberries, cause toadstools to rise like loaves. It will make poets drunk and winos sober, and polish the horns of the slugs. And it will rain a miracle. And it will rain a comfort. And it will rain a sense of salvation from the philistinic graspings of the world. Yes, I am here for the weather. And when I am lowered at last into a pit of marvelous mud, a pillow of fern and skunk cabbage beneath my skull, I want my epitaph to read, IT RAINED ON HIS PARADE, AND HE WAS GLAD!

The most curious garden burial was marked by a short, square stone with no identifying name, merely the number 5232. Beneath it three amputated legs had been interred, all from Union soldiers treated at Judiciary Square Hospital in May 1864. One of the legs belonged to James G. Carey, a private in the 106th Pennsylvania Infantry, who not only survived his operation but lived until 1913; the fate of the second solider, Arthur McQuinn, 14th U.S. Infantry, is unknown; the third, Sgt. Michael Creighton, a native of Ireland in the 9th Massachusetts Infantry, survived his amputation for two weeks but died on June 9, 1864. He was interred in the Lower Cemetery the next day, separated from his left leg by more than half a mile, which makes him the only person at Arlington with two

Their outrage was understandable considering the continuing desecration and plundering of African American burial grounds at a time when lynchings—meant to enforce white supremacy and intimidate blacks through terrorism—often went unpunished throughout the South.

What happened in the cemetery causes us pain, not her. You understand that, don’t you?

He had proved a hesitant accomplice at first, but any man could be swayed with the right number of dollar signs. Too bad he would never get a chance to spend his share.

they would soon learn that in the jungle, the roles of predator and prey were easily enough reversed.

I didn’t know how hurt I was until I slumped on my bed and fought off tears that would have traced tracks down my cheeks like scars that would evaporate, robbing me of evidence that would show the world my pain.

In losing his son, he had lost a part of himself as well. Where once his lust for adventure had resided, there was now only rage. The life that had given him so much through the years had in the end stolen back more than it had ever offered, leaving the scales tipped in cruel life’s favor. He was here to restore the balance.

Obliviousness swirled in her cycloptic gaze. For all I knew, she didn’t recognize me at all.

The trick is, ghosts aren’t easy to talk to. If it was easy, they’d tap you on the shoulder while you’re making supper and ask you if you’d be willing to discuss their feelings about your house being built on their burial ground.

Broadmoor creeps into your blood, the walls touch the sky and the grounds suck you in, they’ve even got their own burial ground. We called it the ‘madman’s hole’, it smelt of fear; a stillness and even the birds seemed to have a stone face like their eyes were made of marble. So many monsters, men of hell, I don’t know how a sane man can keep sane in there.

There was truly something special about the instances when one’s eyes were opened to the magic of the Amazon basin.

There was no such thing as situational integrity.

Akeldama is the one place I have never been to, because of the strange way that I feel when I get near to it. The Greek Orthodox Monastery of St. Onuphrius stands on the exact place where it is believed Judas hanged himself. I should have realized that before. I just didn’t think about it.” “That’s kind of creepy.” Sam grimaced at the thought. “The monastery face, the old city’s walls and Mt. Zion,” she added. “You may find the area quite familiar, Sam. There are burial caves and tombs all over the area.” Sam widened his eyes. “We were there! Thousands of years ago, but we were there! That is so surreal. Do we need the monastery’s permission to go to the burial grounds?” “No,” she said, quickly. “All you need to do is let me know when you wish to go.

Any church that operates in prayerless and powerless Christianity spend their days and years conducting dust to dust rites in the burial grounds.

Demons do not respect or fear Christians involved in deliverance ministries. They fear Christ who lives in all true believers, and they respond to the authority He has delegated to His ambassadors. Our authority is higher than their authority because our Master is greater than their master. Christ defeated Satan through His death, burial, and resurrection. Demons understand this, even if they try to play dumb or become belligerent when challenged. The key elements to deliverance are: 1) the volitional decision to consciously surrender every area of our lives to the control of Christ, 2) confession of all known sins, 3) the canceling of all footholds or ground being held against the demonized person, 4) identifying spirits and commanding them to leave, and 5) good follow-up.

When he had ate his fill, and proceeded from the urgent first cup and necessary second to the voluntary third which might be toyed with at leisure, without any particular outcry seeming to suggest he should be on his guard, he leant back, spread the city’s news before him, and, by glances between the items, took a longer survey of the room. Session of the Common Council. Vinegars, Malts, and Spirituous Liquors, Available on Best Terms. Had he been on familiar ground, he would have been able to tell at a glance what particular group of citizens in the great empire of coffee this house aspired to serve: whether it was the place for poetry or gluttony, philosophy or marine insurance, the Indies trade or the meat-porters’ burial club. Ships Landing. Ships Departed. Long Island Estate of Mr De Kyper, with Standing Timber, to be Sold at Auction. But the prints on the yellowed walls were a mixture. Some maps, some satires, some ballads, some bawdy, alongside the inevitable picture of the King: pop-eyed George reigning over a lukewarm graphical gruel, neither one thing nor t’other. Albany Letter, Relating to the Behaviour of the Mohawks. Sermon, Upon the Dedication of the Monument to the Late Revd. Vesey. Leases to be Let: Bouwerij, Out Ward, Environs of Rutgers’ Farm. And the company? River Cargos Landed. Escaped Negro Wench: Reward Offered. – All he could glean was an impression generally businesslike, perhaps intersown with law. Dramatic Rendition of the Classics, to be Performed by the Celebrated Mrs Tomlinson. Poem, ‘Hail Liberty, Sweet Succor of a Briton’s Breast’, Offered by ‘Urbanus’ on the Occasion of His Majesty’s Birthday. Over there there were maps on the table, and a contract a-signing; and a ring of men in merchants’ buff-and-grey quizzing one in advocate’s black-and-bands. But some of the clients had the wind-scoured countenance of mariners, and some were boys joshing one another. Proceedings of the Court of Judicature of the Province of New-York. Poor Law Assessment. Carriage Rates. Principal Goods at Mart, Prices Current. Here he pulled out a printed paper of his own from an inner pocket, and made comparison of certain figures, running his left and right forefingers down the columns together. Telescopes and Spy-Glasses Ground. Regimental Orders. Dinner of the Hungarian Club. Perhaps there were simply too few temples here to coffee, for them to specialise as he was used.

Crisp leaves enshroud Milwaukee, never as beautiful in life as they are in death. All rejoice in the tomb of summer, frolicking in the burial ground of a time that is no more. This remorseless decomposition, land of nostalgia and déjà vu, idyllic for football and hunting and lakefront bonfires at night, it calls from a place beyond instinct, one primal or mystical and ineptly mapped by our concepts. If Nature speaks through her patterns, what are we to make of this delirious paean to necrophilia, this hypnotic Ode to Mortality?

Though Christianity’s early history was troubled, fortune eventually favored the new religion when, in the fourth century AD, the Emperor Constantine himself converted to it, banned the persecution of Christians and returned confiscated Church properties. Gradually, the remains of the Popes and important martyrs were removed from catacombs and buried in consecrated ground within the grounds of churches. The sack of Rome by the Goths in AD 410 put an end to the use of the catacombs for fresh burials, though for centuries pilgrims continued to visit them and Popes did their best to preserve and even embellish the important vaults.

Thirteen Thirtyfive Strongest taste loudest drop head is filled the thought, unlocked Strongest taste loudest drop head is filled the thought, unlocked Strongest taste loudest drop head is filled the thought, unlocked Strongest taste loudest drop head is filled you'd be thirteen I'd be thirty-five gone to find a place for us to hide be together, but alone as the need for it has grown you'd be thirteen I'd be thirty-five gone to find a place for us to hide be together, but alone as the need for it has grown, yeah cha cha, cha cha, cha cha cha cha, cha cha a cave or a shed a car or a bed a hole in the ground or a burial mound a bush or a tree or the aegean sea, will do for me cha cha, cha cha, cha cha cha cha, cha cha, ha I can say that you look pretty you turn my legs into spaghetti you set my heart on fire for you I found a vent in the bottom of a coal mine just enough space for your hands in the inside if you go do let me know you'd be thirteen I'd be thirty-five gone to find a place for us to hide a den or a dessert perhaps an ink squirt a cellar, a wishing well, a war or a guarantee will do for me for you I found a cell on the top floor of a prison just enough space for you to fit your feet in if you go do let me know for you I found a cell on the top floor of a prison just enough space for you to fit your feet in if you go please let me know I go running with a heart on fire I go running with a heart on fire I go running with a heart on fire I go running with a heart on fire I go running with a heart on fire I go running with a heart on fire I go running with a heart on fire