β
Be the necklace-fire of stars,
The cauterizing lightning.
Bewilder us with good.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Nobody,
Nobody can be sure they're always right.
The ones who are fullest of themselves that way
Are the emptiest vessels.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
All of us would like to have been born
Infallible, but since we knew we weren't,
It's better to attend to those who speak
In honesty and good faith, and learn from them.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
You can't just pluck your honour off a bush
You didn't plant.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
The land of the living, sister,
Is neither here nor there.
We enter it and we leave it.
The dead in the land of the dead
Are the ones you'll be with longest.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
No windfall or good fortune comes to mortals
That isn't paid for in the coin of pain.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
My sisters, you, his daughters!
Now that youβve heard our fatherβs iron curses,
I implore you in the name of the gods,
if fatherβs curses all come true at last,
and if some way back to Thebes is found for you,
donβt neglect me, please, give me burial,
the honored rites of death.
β
β
Sophocles (The Three Theban Plays: Antigone; Oedipus the King; Oedipus at Colonus (Annotated))
β
Chorus:
Consider well, my son. All men make mistakes.
But mistakes don't have to be forever,
They can be admitted and atoned for.
It's the overbearing man who is to blame.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Money has a long and sinister reach.
It slips into the system, changes hands
And starts to eat away at the foundations
Of everything we stand for.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
I am not the target. I am the archer.
My shafts are tipped with truth and they stick deep.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Wise conduct is the key to happiness.
Always rule by gods and reverence them.
Those who overbear will be brought to grief.
Fate will flail them on its winnowing floor
And in due season teach them to be wise.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Eteocles having gotten possession of the throne of Thebes, deprived his brother Polynices of his share; but he having come as an exile to Argos, married the daughter of the king Adrastus; but ambitious of returning to his country, and having persuaded his father-in-law, he assembled a great army for Thebes against his brother. His mother Jocasta made him come into the city, under sanction of a truce, and first confer with his brother respecting the empire. But Eteocles being violent and fierce from having possessed the empire, Jocasta could not reconcile her children.βPolynices, prepared as against an enemy, rushed out of the city. Now Tiresias prophesied that victory should be on the side of the Thebans, if MenΕceus the son of Creon would give himself up to be sacrificed to Mars. Creon refused to give his son to the city, but the youth was willing, and, his father pointing out to him the means of flight and giving him money, he put himself to death.βThe Thebans slew the leaders of the Argives. Eteocles and Polynices in a single combat slew each other, and their mother having found the corses of her sons laid violent hands on herself; and Creon her brother received the kingdom. The Argives defeated in battle retired. But Creon, being morose, would not give up those of the enemy who had fallen at Thebes, for sepulture, and exposed the body of Polynices without burial, and banished Εdipus from his country; in the one instance disregarding the laws of humanity, in the other giving way to passion, nor feeling pity for him after his calamity.
β
β
Euripides (The Tragedies of Euripides, Volume I.)
β
Until a man has passed this test of office
And proved himself in the exercise of power,
He can't be truly known--for what he is, I mean,
In his heart and mind and capabilities.
Worst is the man who has all the good advise
And then because his nerve fails, fails to act
In accordance with it, as a leader should.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
You can't, friend, have your palm greased and
expect
To get away clean. Everything comes out.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Whoever has been spared the worst is lucky.
When high gods shake a house
That family is going to feel the blow
Generation after generation.
It starts like an undulation underwater,
A surge that hauls black sand up off the bottom,
Then turns itself into a tidal current
Lashing the shingle and shaking promontories.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Well has it been said: the man obsessed
Is a cock of the walk in a hurry towards the worst.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Nobody,
Nobody can be sure they're always right.
The ones who are fullest of themselves that way
Are the emptiest vessels.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Chorus:
Steadfast Antigone,
Never before did Death
Open his stone door
To one so radiant.
You would not live a lie.
Vindicated, lauded,
Age and disease outwitted,
YOu go with head held high.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
god of war, and was also sacred to other deities. Hermonthis lay on the opposite bank of the Nile to the Upper Kingdomβs capital city of Thebes and had immense prestige. An inscription from Hermonthis, recording the burial of this Buchis bull more than twenty years later, stated that: He reached Thebes, the place of installation, which came into existence aforetime, beside his father, Nun the old. He was installed by the king himself in the year 1, Phamenoth 19 [22 March 51 BC]. The Queen, the Lady of the Two Lands, the Goddess Philopator, rowed him in the boat of Amen, together with all the barges of the king, all the inhabitants of Thebes and Hermonthis and priests being with him. He reached Hermonthis, his dwelling place β¦3 Such inscriptions were formulaic, so that we need to be cautious about reading
β
β
Adrian Goldsworthy (Antony and Cleopatra)
β
Bear with the present; what will be will be.
The future is cloth waiting to be cut.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Worst is the man who has all the good advice
And then because his nerve fails, fails to act
In accordance with it, as a leader should.
And equally to blame
Is anyone who puts the personal
Above the overall thing, puts friend
Or family first.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Obedience
And respect must be instilled. And that is why
No woman here is going to be allowed
To walk all over us. Otherwise, as men
We'll be disgraced. We won't deserve the name.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)
β
Whoever has been spared the worst is lucky.
β
β
Seamus Heaney (The Burial at Thebes: A Version of Sophocles' Antigone)