Bulgarian Book Quotes

If you call one wolf, you invite the pack.” Bulgarian Proverb

A book was published in 2021 that had received financial backing from Elbit. The Bulgarian Army and the Rescue of Bulgaria’s Jews, 1941–1944 is a revisionist history that falsely claims that the Bulgarian state saved Jews during World War Two. Elbit wanted to get a foothold in the Bulgarian arms market. Raz Segal and Amos Goldberg, “Distorting the Holocaust to Boost the International Arms Trade,” Nation, July 26, 2022.

Men traveling alone develop a romantic vertigo. Bech had already fallen in love with a freckled embassy wife in Russia, a buck-toothed chanteuse in Rumania, a stolid Mongolian sculptress in Kazakhstan. In the Tretyakov Gallery he had fallen in love with a recumbent statue, and at the Moscow Ballet School with an entire roomful of girls. Entering the room, he had been struck by the aroma, tenderly acrid, of young female sweat. Sixteen and seventeen, wearing patchy practice suits, the girls were twirling so strenuously their slippers were unraveling. Demure student faces crowned the unconscious insolence of their bodies. The room was doubled in depth by a floor-to-ceiling mirror. Bech was seated on a bench at its base. Staring above his head, each girl watched herself with frowning eyes frozen, for an instant in the turn, by the imperious delay and snap of her head. Bech tried to remember the lines of Rilke that expressed it, this snap and delay: did not the drawing remain/that the dark stroke of your eyebrow/swiftly wrote on the wall of its own turning? At one point the teacher, a shapeless old Ukrainian lady with gold canines, a prima of the thirties, had arisen and cried something translated to Bech as, “No, no, the arms free, free!” And in demonstration she had executed a rapid series of pirouettes with such proud effortlessness that all the girls, standing this way and that like deer along the wall, had applauded. Bech had loved them for that. In all his loves, there was an urge to rescue—to rescue the girls from the slavery of their exertions, the statue from the cold grip of its own marble, the embassy wife from her boring and unctuous husband, the chanteuse from her nightly humiliation (she could not sing), the Mongolian from her stolid race. But the Bulgarian poetess presented herself to him as needing nothing, as being complete, poised, satisfied, achieved. He was aroused and curious and, the next day, inquired about her of the man with the vaguely contemptuous mouth of a hare—a novelist turned playwright and scenarist, who accompanied him to the Rila Monastery. “She lives to write,” the playwright said. “I do not think it is healthy.

It is the very impersonal quality of urban life, which is lived among strangers, that accounts for intensified religious feeling. For in the village of old, religion was a natural extension of the daily traditions and routine of life among the extended family; but migrations to the city brought Muslims into the anonymity of slum existence, and to keep the family together and the young from drifting into crime, religion has had to be reinvented in starker, more ideological form. In this way states weaken, or at least have to yield somewhat, to new and sometimes extreme kinds of nationalism and religiosity advanced by urbanization. Thus, new communities take hold that transcend traditional geography, even as they make for spatial patterns of their own. Great changes in history often happen obscurely.10 A Eurasia and North Africa of vast, urban concentrations, overlapping missile ranges, and sensational global media will be one of constantly enraged crowds, fed by rumors and half-truths transported at the speed of light by satellite channels across the rimlands and heartland expanse, from one Third World city to another. Conversely, the crowd, empowered by social media like Twitter and Facebook, will also be fed by the very truth that autocratic rulers have denied it. The crowd will be key in a new era where the relief map will be darkened by densely packed megacities—the crowd being a large group of people who abandon their individuality in favor of an intoxicating collective symbol. Elias Canetti, the Bulgarian-born Spanish Jew and Nobel laureate in literature, became so transfixed and terrified at the mob violence over inflation that seized Frankfurt and Vienna between the two world wars that he devoted much of his life to studying the human herd in all its manifestations. The signal insight of his book Crowds and Power, published in 1960, was that we all yearn to be inside some sort of crowd, for in a crowd—or a mob, for that matter—there is shelter from danger and, by inference, from loneliness. Nationalism, extremism, the yearning for democracy are all the products of crowd formations and thus manifestations of seeking to escape from loneliness. It is loneliness, alleviated by Twitter and Facebook, that ultimately leads to the breakdown of traditional authority and the erection of new kinds.

I just bought two balls which remind me for the Dr.House ball. The ball which he used to play, however I bought one book by Stephen King translated on Bulgarian language it's called Finder Keepers!

Doctors have many enemies in this world, but a lot more in the next.

Gently pat on your eye cream and moisturizer—do not rub! Rubbing pulls at the skin, making it more likely to form premature wrinkles. Some eye cream recommendations are: Etude House’s Collagen Moistfull Eye Cream, Holika Holika’s Black Caviar Wrinkle Recovery Cream, and Mizon’s Snail Repair Eye Cream. Popular face moisturizers include: Sulwahsoo’s Concentrated Ginseng Cream, Yu-Be’s Moisturizing Cream, and Holika Holika’s Bulgarian Rose Moisturizing Cream. That’s

I wander up and down the rows of books, some of which sit neatly in the bookcases, others stacked in haphazard, leaning towers. While I walk, I sing: Nobody likes me, everybody hates me, I think I’ll go eat worms…” I touch the books as I pass, reading the spines. Big ones, little ones, fat ones, juicy ones, itsy-bitsy, fuzzy wuzzy worms…” Some of the titles are the most peculiar things I have ever seen. I’m not sure if they unnerve or delight me. “Bite their heads off, mmm, they’re juicy, throw the tails away…” I pick one up and stare at the spine; the title is half-erased by the passage of long years. Bulgarian Thimbles: A History. “Nobody knows how big I’ll grow eating worms three times a day.” I decide to make a mental note of my favorites. A Gentleman’s Guide to Coffin-Making An Argument Against Tea Cozies (eight hundred pages) Bulgarian Thimbles: A History A Typology of Bed Fleas Weaving with Dog Hair A Practical Guide to Embalming Despite myself, I grin. But I’m looking for something specific. I touch many of the tomes, hoping that I’ll know which one to open.

I decide to make a mental note of my favorites. A Gentleman’s Guide to Coffin-Making An Argument Against Tea Cozies (eight hundred pages) Bulgarian Thimbles: A History A Typology of Bed Fleas Weaving with Dog Hair A Practical Guide to Embalming Despite myself, I grin. But I’m looking for something specific. I touch many of the tomes, hoping that I’ll know which one to open.

It also brought to light some striking resemblances between Sanskrit and the more familiar language families of Europe, i.e. the Romance languages, the Germanic group (e.g. German, Danish, English, Dutch) and the Slavonic (e.g. Russian, Czech, Polish, Bulgarian). As the table below demonstrates, these similarities were far too common and regular to be the result of mere chance.

Once I went into another Bulgarian village. And one old brute who'd spotted me - he was a village elder - told the others and they surrounded the house I was lodging in. I slipped out onto the balcony and crept from one roof to the next; the moon was up and I jumped from balcony to balcony like a cat. But they saw my shadow, climbed up onto the roofs and started shooting. So what do I do? I dropped down into the yard, and there I found a Bulgarian woman in bed. She stood up in her nightdress, saw me and opened her mouth to shout, but I held out my arms and whispered: "Mercy! Mercy! Don't shout!" and seized her breasts. She went pale and half swooned.' "Come inside," she said in a low voice. "Come in so that we can't be seen ..." 'I went inside, she gripped my hand: "Are you a Greek?" she said. "Yes, Greek. Don't betray me." I took her by the waist. She said not a word. I went to bed with her, and my heart trembled with pleasure. "There, Zorba, you dog," I said to myself, "there's a woman for you; that's what humanity means! What is she? Bulgar? Greek? That's the last thing that matters! She's human, and a human being with a mouth, and breasts, and she can love. Aren't you ashamed of killing? Bah! Swine!" 'That's the way I thought while I was with her, sharing her warmth. BUT DID THAT MAD BITCH, MY COUNTRY, LEAVE ME IN PEACE FOR THAT, DO YOU THINK? I disappeared next morning in the clothes the Bulgar woman gave me. She was a widow. She took her late husband's clothes out of a chest, gave them to me, and she hugged my knees and begged me to come back to her.' 'Yes, yes, I did go back ... the following night. I was a patriot then, of course - a wild beast; I went back with a can of paraffin and set fire to the village. She must have been burnt along with the others, poor wretch. Her name was Ludmilla.' Zorba sighed. He lit a cigarette, took one or two puffs and then threw it away. 'My country, you say? ... You believe all the rubbish your books tell you ... ? Well, I'm the one you should believe. So long as there are countries, man will stay like an animal, a ferocious animal... But I am delivered from all that, God be praised! It's finished for me! What about you?' I didn't answer. I was envious of the man. He had lived with his flesh and blood - fighting, killing, kissing - all that I had tried to learn through pen and ink alone. All the problems I was trying to solve point by point in my solitude and glued to my chair, this man had solved up in the pure air of the mountains with his sword. I closed my eyes, inconsolable.

The ancient Slavs called water spirits vily, meaning “fairies,” and a document of the Bulgarian emperor Constantine Asen (1258–1277) speaks of a “well of the fairies.” Pierre Gallais has just recently shown us in a new book that the fountain (or spring) is almost inseparable from the figure of the fairy.