Bukhari Quotes

ليس الشديد بالصرعة؛ إنما الشديد الذي يملك نفسه عند الغضب The strong person is not the good wrestler. Rather,the strong person is the one who controls himself when he is angry. (Sahih al-Bukhari, Book 73, #135)

ما يصيب المسلم من نصب ولا وصب ولا همّ ولا حزن ولا أذى ولا غمّ - حتى الشوكة يشاكها - إلا كفّر الله بها مِن خطاياه No fatigue, disease, sorrow, sadness, hurt or distress befalls a Muslim - not even the prick he receives from a thorn - except that Allah expiates some of his sins because of it. (Sahih al-Bukhari, Book 70, #545)

من قال عليّ ما لم أقل فليتبوأ مقعده من النار Whoever ascribes to me what I have not said then let him occupy his seat in Hell-fire! (Sahih al-Bukhari, Book 3, #109)

Whoever treads a path seeking knowledge, Allah will make easy for him the path to Paradise." (reported by Ibn Majah and others, fulfilling the conditions of Imam al Bukhari and Imam Muslim)

Amongst the friends of Allah (Awliya), the Qur'an is considered as a love letter from Allah, which inevitably is read continuously to remind them of their Beloved.

None of you believes until he wishes for his brother what he wishes for himself.

In the late hours of the night, befriend the prayer mat.

The Prophet Muhammad (s) said: “Be kind, for whenever kindness becomes part of something, it beautifies it. Whenever it is taken from something, it leaves it tarnished.

Ibn Mas'ud said that Allah's Messenger said: Abusing a Muslim is sinful and fighting with his tantamount to Kufr. Bukhari Muslim

The strong one is not the one who overcomes the people by his strength, but the strong one is the one who controls himself while at the point of anger.” Sahih Al-Bukhari

Rasulullah SAW menggendong anak kecil ketika shalat. Dari Abu Qatadah Al-Anshari, bahwasanya Rasulullah SAW shalat sambil membawa Umamah binti Zainab binti Rasulullah. Apabila sujud,beliau menaruhnya. Dan bila berdiri,beliau menggendongnya (Hadist al-Bukhari)

2.389: Narrated Anas: The Prophet said, "The real patience is at the first stroke of a calamity.

The Most Excellent Jihad is the Conquest of One’s Self.

O Allah, I take refuge in You from anxiety and sorrow, weakness and laziness, miserliness and cowardice, the burden of debts and from being over powered by men." (Prophet Muhammad SAW, narrated by al-Bukhari)

3.742: Narrated Abu Huraira: The Prophet said, "I shall accept the invitation even if I were invited to a meal of a sheep's trotter, and I shall accept the gift even if it were an arm or a trotter of a sheep.

We all want love. From God, and from the creation. We are all running towards something. Ironically, the more we run after the creation, the more the creation runs away from us! As soon as we stop running after the creation, and reorient, as soon as we start running towards God, the creation runs after us. It’s a simple, simple formula: Run towards the creation, you lose God and the creation. Run towards God, you gain God *and* the creation. Allah is “Al Wadood” (The Source of Love). Therefore, love comes from God—not people. “To acquire love…fill yourself up with it until you become a magnet.” When you fill yourself with the Source of love (Al Wadood), you become a magnet for love. Allah teaches us this in the beautiful hadith Qudsi: “If Allah has loved a servant [of His], He calls Gabriel and says: “I love so-and-so, therefore love him.’” He (the Prophet pbuh) said: “So Gabriel then loves him. Then he (Gabriel) calls out in Heaven, saying: ‘Allah loves so-and-so, therefore love him.’ And the inhabitants of Heaven love him. Then acceptance is established for him on earth.” [Bukhari, Malik, & Tirmidhi] We’re all running. But so few of us are running in the right direction. We have the same goal. But to get there, we need to stop. And examine if we are running towards the Source–or just a reflection.

The world is drowned in silence, who will tell your story ? Who tells doesn't know you and who knows, cannot say it.

3.26: Narrated Anas: The Prophet never returned to his family from a journey at night. He used to return either in the morning or in the afternoon.

3.27: Narrated Jabir: The Prophet forbade going to one's family at night (on arrival from a journey).

2.513: Narrated Asma: The Prophet said to me, "Do not withhold your money, (for if you did so) Allah would withhold His blessings from you.

Like the pioneering Muslim scientists, Al Bukhari insisted on an empirical, organized method in the science of fiqh and hadith

2.387: Narrated Anas: When the reciters of Qur'an were martyred, Allah's Apostle recited Qunut for one month and I never saw him (i.e. Allah's Apostle) so sad as he was on that day.

3.740: Narrated Abu Huraira: The Prophet said, "O Muslim women! None of you should look down upon the gift sent by her she-neighbor even if it were the trotters of the sheep (fleshless part of legs).

Why have not Al-Bukhari himself wrote what he has collected? Is it really possible for Muslims to depend on writers about whom they know nothing; and, consequently, build a whole religion on nothing but a guess?

The Messenger of Allah recited this Surah to Ubayy Imam Ahmad recorded from Anas bin Malik that the Messenger of Allah said to Ubayy bin Ka`b, (Verily, Allah has commanded me to recite to you (Those who disbelieve from among the People of the Scripture.)) Ubayy said, "He (Allah) mentioned me by name to you'' The Prophet replied, (Yes.) So he (Ubayy) cried. Al-Bukhari, Muslim, At-Tirmidhi and An-Nasa'i all recorded this Hadith from Shu`bah.

they says he was not good for you.i said"whenever i suffer from stomach ache i eat noodles.when i have toothache i eat chocolates.when i have throat pain,i drink pretty cold icy drink.it is also not good for me,but i am alive

Al-Bukhari collected this Hadith in a shorter form. Allah's statement, (and whosoever has Taqwa of Allah, He will make his matter easy for him.) means, Allah will make his matters lenient for him and will soon bring forth relief and a quick way out,

It has been narrated from Ibn Mas`ud that he said, "Do not scatter the (recitation of) Qur'an out like the scattering of sand, and do not rush through it like the hasty recitation of poetry. Stop at its amazing parts and make your heart move with it. None of you should let his concern be to reach the end of the chapter.'' This has been recorded by Al-Baghawi. Al-Bukhari recorded from Abi Wa'il that he said, "A man came to Ibn Mas`ud and said, `I read the Mufassal chapters (from Qaf to An-Nas) last night in one unit of prayer.' Ibn Mas`ud said, `This is rushing like the haste of reciting poetry.

Prophet Muhammad (s) says: “Whenever you go to bed, perform ablution like that for the prayer, lie or your right side and say: ‘O Allah! I surrender to You and entrust all my affairs to You and depend upon You for Your Blessings both with hope and fear of You. There is no fleeing from You, and there is no place of protection and safety except with You O Allah! I believe in Your Book which You have revealed and in Your Prophet whom You have sent.’ Then if you die on that very night, you will die with faith (i.e. the religion of Islam). Let the aforesaid words be your last utterance [before sleep]”. [Bukhari]

4.242: Narrated Ibn `Umar: The Prophet said, "If the people knew what I know about traveling alone, then nobody would travel alone at night.

when you start hating weekends,it means you have made freaking owsome,loving and crazy friends

2.464: Narrated Al-Bara': When Ibrahim (the son of Prophet) expired, Allah's Apostle said, "There is a wet-nurse for him in Paradise.

Have I heard right that you fast everyday and stand in prayer all night?’ Abdullah replied, ‘Yes, O Messenger of God.’ The Prophet said, ‘Do not do that. Fast, as well as eat and drink. Stand in prayer, as well as sleep. For your body has a right upon you, your eyes have a right upon you, your wife has a right upon you, and your guest has a right upon you.’ (Bukhari, Muslim.)

Companions  asked: “O Messenger of Allah, what are those?” He (Peace and Blessings of Allah be upon him) said, “To associate anything with Allah, sorcery (magic), without any just cause killing a life Allah has forbidden, taking interest (usury), usurping the wealth of orphans, turning back from the battlefield, and making a false charge (accusation) against the chaste but unmindful women (i.e. they never even think of anything touching chastity).” (Bukhari and Muslim)

There is also the misconception that everything in Bukhari and Muslim must be applied according to its literal meaning. He goes on to argue that in many cases, a hadith might say one thing at a literal level, but the jurist will come to a ruling that says the complete opposite. The one who thinks that these great jurists would hear the Prophet’s saying and then throw them out of the door is truly unfortunate. Indeed, they knew, understood, and explained these hadiths; they specified why the did not apply their literal meaning.

Allah’s Apostle said “The Hell Fire complained to its Lord saying, ‘Oh Allah! My different parts eat up each other.’ So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).

November evenings are often cold and dry. It is a season of loss and a season of despair. The world is brown and yellow and naked. The bears had hibernated and the migrants from the north had moved to the south. It was a time of no harvest – and a time of no plantation. All that the people around knew were to sit around the warmth of the bukharis and spend family time with their loved ones. It was the beginning of the spell of despondency. It was the parallel of summer and the heart the autumn-winter transitions. It was a season of sweaters and yathras and jackets. The earth around was cold and barren.

4.36: Narrated Ibn `Umar: Once `Umar gave a horse in charity to be used in holy fighting. It had been given to him by Allah's Apostle . `Umar gave it to another man to ride. Then `Umar was informed that the man put the horse for sale, so he asked Allah's Apostle whether he could buy it. Allah's Apostle replied, "You should not buy it, for you should not take back what you have given in charity.

3.335: Narrated Ata bin Yasar: I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts.

The hadith were not collected into books until a long time after Muhammad ’s death. Many false hadiths had been fabricated, and it was difficult to determine which ones were accurate. Imam Bukhari sifted through five hundred thousand hadith and picked out the five thousand most accurate.

Sahih Bukhari: A classical collection of hadith, often considered by Sunnis as the most trustworthy accounts of Muhammad’s life

If one thinks like the Jihadists, one understands their actions, past, present, and future, from the belief that Muhammad has demanded:            “I command by Allah to go fight all the people of the world until they confess there is no God but Allah, and I am his messenger…” (From           the Hadith, recorded by Sahih Al-Bukhari, Islam and Terrorism, Dr. Gabriel).

I treat My servant as he hopes that I would treat him. I am with him whenever he remembers Me: if he remembers Me in his heart, I remember him in My ‘heart’; if he remembers Me in a gathering, I remember him in a gathering far better than that gathering; if he draws near to Me a hand’s span, I draw near to him an arm’s length; if he draws near to Me an arm’s length, I draw near to him a fathom’s length; and if he comes to Me walking, I go to him running. (Bukhari, Muslim.)

Perlu diketahui bahwa Imam Syafii ini lahir jauh sebelum Imam Bukhari, Imam Syafii lahir pada th 150 Hijriyah dan wafat pada th 204 Hijriyah, sedangkan Imam Bukhari lahir pada th 194 Hijriyah dan wafat pada 256 Hijriyah, maka sebagaimana sebagian kelompok banyak yang meremehkan Imam syafii, dan menjatuhkan fatwa fatwa Imam syafii dengan berdalilkan shahih Bukhari, maka hal ini salah besar, karena Imam Syafii sudah menjadi Imam sebelum usianya mencapai 40 tahun, maka ia telah menjadi Imam besar sebelum Imam Bukhari lahir ke dunia.

Marrying young—very young The Koran takes child marriage for granted in its directives about divorce. Discussing the waiting period required in order to determine if a woman is pregnant, it says, “If you are in doubt concerning those of your wives who have ceased menstruating, know that their waiting period shall be three months. The same shall apply to those who have not yet menstruated” (65:4, emphasis added). Allah thus gives instructions for a situation in which a pre-pubescent woman is not only married, but is being divorced by her husband. Such a verse might have made its way into the Koran because of the notorious fact that Muhammad himself had a child bride. According to Sahih Bukhari, the hadith collection that Muslims consider most reliable, “The Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death).” Another tradition recalls that at the age of nine, she was playing on a swing with some of her friends when Muhammad came for her.20

But . . . but . . . my Muslim friends tell me Islam is peaceful! Your Muslim friends may indeed be peaceful and reject these teachings. Or they may not know about them, because their teachers did not emphasize them. Or, they may be lying. It’s unfortunate, but true: Islam is the only major religion with a developed doctrine of deception. Many believe this doctrine, called taqiyya, is exclusively Shi’ite, but actually it is founded upon Koranic passages. Chief among these is this one: “Let not the believers take for friends or helpers unbelievers rather than believers. If any do that, in nothing will there be help from Allah; except by way of precaution, that ye may guard yourselves from them” (3:28). Ibn Kathir explains that in this verse, “Allah prohibited His believing servants from becoming supporters of the disbelievers, or to take them as comrades with whom they develop friendships, rather than the believers.” However, exempted from this rule were            those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly. For instance, Al-Bukhari recorded that Abu Ad-Darda’ said, “We smile in the face of some people although our hearts curse them.” Al-Bukhari said that Al-Hasan said, “The Tuqyah [taqiyyah] is allowed until the Day of Resurrection.

The Prophet (ﷺ) also said: <<...And none of you should wish for death, for if he is a good-doer, he may increase his good deeds, and if he is an evil-doer, he may repent to Allah.>> (recorded by Bukhari)

Book 80. Laws Of Inheritance (Al-Faraa'id) (716-762)

Original Sin in Islam “The Prophet said, ‘when any human being is born, Satan touches him at both sides of the body with his two fingers…’”   Hadith Bukhari, v. 4 # 506 ~ “Original sin” in the Quran refers only to the first mistake committed by Adam. ~ Adam’s mistake affected only him.  It does not affect his descendants. ~ Humans are born sinless and neutral, and then Satan touches them. ~ Sin is an outward action not a heart issue. It can be paid for by good works and through Allah’s mercy.

I have come to realize that picking up the gun was/is the easy part. The difficult part is the day-to-day organizing, educating, and showing the people by example what needs to be done to create a new society. The hard, painstaking work of changing ourselves into new beings, of loving ourselves and our people, and working with them daily to create a new reality - this is the first revolution, that internal revolution.

4.614: Narrated Abu Huraira: The Prophet said, "Al-Khadir was named so because he sat over a barren white land, it turned green with plantation after (his sitting over it.

whoever slaughtered the sacrifice before the prayer, it was just meat which he presented to his family and would not be considered as Nusuk.

4.756: Narrated `Abdullah bin Ka`b: I heard Ka`b bin Malik talking after his failure to join (the Ghazwa of) Tabuk. He said, "When I greeted Allah's Apostle whose face was glittering with happiness, for whenever Allah's Apostle was happy, his face used to glitter, as if it was a piece of the moon, and we used to recognize it (i.e. his happiness) from his face.

4.653: Narrated Abu Huraira: The Prophet said, "Jesus, seeing a man stealing, asked him, 'Did you steal?, He said, 'No, by Allah, except Whom there is None who has the right to be worshipped' Jesus said, 'I believe in Allah and suspect my eyes.

5.222: Narrated Al-Abbas bin `Abdul Muttalib: That he said to the Prophet "You have not been of any avail to your uncle (Abu Talib) (though) by Allah, he used to protect you and used to become angry on your behalf." The Prophet said, "He is in a shallow fire, and had It not been for me, he would have been in the bottom of the (Hell) Fire.

4.82: Narrated Abu Huraira: Allah's Apostle said, "Five are regarded as martyrs: They are those who die because of plague, Abdominal disease, drowning or a falling building etc., and the martyrs in Allah's Cause.

The Hadith, a collection of traditions and tales of Islam, described the Jinns, who helped with the construction of Solomon’s temple, as physical human beings. In Sahih Al- Bukhari Hadith 4.634, narrated by Abu Huraira, Muhammad acknowledged a human being who was cursed was a Jinn:

4.139: Narrated Anas bin Malik: I went along with the Prophet to Khaibar so as to serve him. (Later on) when the Prophet returned he, on seeing the Uhud mountain, said, "This is a mountain that loves us andis loved by us." Then he pointed to Medina with his hand saying, "O Allah! I make the area which is in between Medina's two mountains a sanctuary, as Abraham made Mecca a sanctuary. O Allah! Bless us in our Sa and Mudd (i.e. units of measuring).

4.330: Narrated `Amr bin Al-Harith: The Prophet did not leave anything (after his death) except his arms, a white mule, and a (piece of) land which he had given as Sadaqa.

The Prophet said, "Whoever slaughtered (his sacrifice) before the `Id prayer, should slaughter again.

4.473: Narrated Sahl bin Sa`d Al-Saidi: Allah's Apostle said, "A place in Paradise equal to the size of a lash is better than the whole world and whatever is in it.

they will live aesthetic lives in the caves of Pakistan and Afghanistan, not requiring huge financial resources. Secondly, and most important, they won’t care. Jihadists have a singular goal that they believe their Allah has demanded of them. They also believe that their Allah has provided to them the weapons to accomplish that singular goal. The Jihadists will readily conclude that, if it is necessary to destroy the world’s richest consuming nation (and also the world’s only military superpower), in order to conquer the rest of the nations in the world for Islam, so be it. If one thinks like the Jihadists, one understands their actions, past, present, and future, from the belief that Muhammad has demanded: “I command by Allah to go fight all the people of the world until they confess there is no God but Allah, and I am his messenger…” (From      the Hadith recorded by Sahih Al-Bukhari, Islam and Terrorism, Dr. Gabriel).

But 1.25 said that the greatest thing a Muslim can do after having faith is to engage in jihad. As if to clarify what kind of jihad, Sahih Bukhari clarifies, “religious fighting.

Narrated Imran bin Husain (ra): a man said: ‘O Allah’s Messenger! Can the people of Paradise be known (differentiated) from the people of the fire?’ The Prophet (saw) replied: ‘Yes.’ The man said: ‘Why do people (try to) do good (deeds)?’ The Prophet (saw) said, ‘Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do (i.e., everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).’ (Bukhari , B75,C1, H2137)

4.124: Narrated Anas: The Prophet had a she camel called Al Adba which could not be excelled in a race. (Humaid, a sub-narrator said, "Or could hardly be excelled.") Once a bedouin came riding a camel below six years of age which surpasses it (i.e. Al-`Adba') in the race. The Muslims felt it so much that the Prophet noticed their distress. He then said, "It is Allah's Law that He brings down whatever rises high in the world.

3.591: Narrated Al-Mughira bin Shu`ba: The Prophet said, "Allah has forbidden for you, (1) to be undutiful to your mothers, (2) to bury your daughters alive, (3) to not to pay the rights of the others (e.g. charity, etc.) and (4) to beg of men (begging). And Allah has hated for you (1) vain, useless talk, or that you talk too much about others, (2) to ask too many questions, (in disputed religious matters) and (3) to waste the wealth (by extravagance).

3.652: Narrated Abu Huraira: Allah's Apostle said, "While a man was on the way, he found a thorny branch of a tree there on the way and removed it. Allah thanked him for that deed and forgave him.

3.612: Narrated Anas: The Prophet passed a date fallen on the way and said, "Were I not afraid that it may be from a Sadaqa (charitable gifts), I would have eaten it.

Al-Bukhari recorded that `Abdullah bin Mas`ud, may Allah be pleased with him, said, "One of the rabbis came to the Messenger of Allah and said, `O Muhammad! We learn that Allah will put the heavens on one finger, the earths on one finger, the trees on one finger, the water and dust on one finger, and the rest of creation on one finger, then He will say: I am the King.' The Messenger of Allah smiled so broadly that his molars could be seen, in confirmation of what the rabbi had said. Then the Messenger of Allah recited: (They made not a just estimate of Allah such as is due to Him. And on the Day of Resurrection the whole of the earth will be grasped by His Hand).

3.639: Narrated `Abdullah bin `Amr: The Prophet said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1)

3.584: Narrated Abu Huraira: The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased.

3.620: Narrated Abu Sa`id Al-Khudri: Allah's Apostle said, "When the believers pass safely over (the bridge across) Hell, they will be stopped at a bridge in between Hell and Paradise where they will retaliate upon each other for the injustices done among them in the world, and when they get purified of all their sins, they will be admitted into Paradise. By Him in Whose Hands the life of Muhammad is everybody will recognize his dwelling in Paradise better than he recognizes his dwelling in this world.

3.626: Narrated Abu Musa: The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced (while saying that).

4.93: Narrated Abu Sa`id: I heard the Prophet saying, "Indeed, anyone who fasts for one day for Allah's Pleasure, Allah will keep his face away from the (Hell) fire for (a distance covered by a journey of) seventy years.

4.236: Narrated Jabir bin `Abdullah: Whenever we went up a place we would say, "Allahu--Akbar (i.e. Allah is Greater)", and whenever we went down a place we would say, "Subhan Allah.

4.41: Narrated `Abdullah bin Masud: I asked Allah's Apostle, "O Allah's Apostle! What is the best deed?" He replied, "To offer the prayers at their early stated fixed times." I asked, "What is next in goodness?" He replied, "To be good and dutiful to your parents." I further asked, what is next in goodness?" He replied, "To participate in Jihad in Allah's Cause." I did not ask Allah's Apostle anymore and if I had asked him more, he would have told me more.

4.45: Narrated Abu Sa`id Al-Khudri: Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief.

4.77: Narrated Anas bin Malik: The Prophet used to say, "O Allah! I seek refuge with You from helplessness, laziness, cowardice and feeble old age; I seek refuge with You from afflictions of life and death and seek refuge with You from the punishment in the grave.

4.80.1: Narrated Abu Huraira: Allah's Apostle said, "Allah welcomes two men with a smile; one of whom kills the other and both of them enter Paradise. One fights in Allah's Cause and gets killed. Later on Allah forgives the 'killer who also get martyred (In Allah's Cause).

The Prophet Muhammad has said: ‘Whoever Allah wishes good for, He bestows upon him a deep understanding of the Din.’ (Bukhari, Muslim.)

Muslims cannot know the assurance of salvation, for in the end, Allah does with each person as he desires. According to the Hadith, Muhammad himself said he was unsure of his eternal salvation. He wrote, “Though I am an Apostle of Allah, yet I do not know what Allah will do to me!” (Bukhari 5.58.266). And the Quran states that only death by jihad assures a person of instant access into paradise. Christians, however, can know the assurance of their salvation. That’s because salvation is a free gift made available through the sacrifice and triumph of Jesus. No matter how great our sin, Jesus’ sacrifice on our behalf was greater. Because it is Christ who obtained our salvation and gives it to us, we cannot and will not lose it. As the apostle John said, “Whoever has the Son has life; whoever does not have the Son of God does not have life. I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life” (1 John 5:12-13). This free gift is available to anyone who receives Christ as Savior: “To all who did receive him, to those who believed in his name, he gave the right to become children of God” (John 1:12).

Chapter 9: Not to go to family on arrival at night 707. Narrated Jabir: The Prophet (s) forbade going to one's family at night (on arrival from a journey). (1801)

Chapter 20: To stand shoulder to shoulder and foot to foot in a row 329. Narrated Anas bin Malik: The Prophet (s) said, "Straighten your rows for I see you from behind my back." Anas added, "Everyone of us used to put his shoulder with the shoulder of his companion and his foot with the foot of his companion." (725)

was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you.

Chapter 50: Invocation in sitting in the Tashah-hud. 368. Narrated Ibn Mas`ud: Allah's Messenger (s) taught me the Tashah-hud as he taught me a Sura from the Quran, while my hand was between his hands. (Tashah-hud was), التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ ﴿﴾السَّلامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ﴿﴾ السَّلامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ ﴿﴾ أَشْهَدُ أَنْ لا إِلَهَ إِلا اللَّهُ ﴿﴾ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ “Attahiyyaatu Lillahi Was Salawatu Wattayyibatu Assalamu Alaika Ayyuhannabi 'yu 'Warahmatullahi Wabarka'tuhu Assalamu Alaina Wa'ala'Ibadillahis Saa'liheen, Ash'had'u'un La ilahaillallahu Wa Ash'hadu Anna Muhammadun Abd'uhu Wa Rasooluh” “All the best compliments and the prayers and the good things are for Allah. Peace and Allah's Mercy and Blessings be on you, O Prophet! Peace be on us and on the pious slaves of Allah, I testify that none has the right to be worshipped but Allah, and I also testify that Muhammad is Allah's slave and His Apostle. (We used to recite this in the prayer) during the lifetime of the Prophet (s), but when he had died, we used to say, "Peace be on the Prophet." (6265)

Chapter 8: Returning after midday till sunset 706. Narrated Anas: The Prophet (s) never returned to his family from a journey at night. He used to return either in the morning or in the afternoon. (1800)

It is recorded in the two Sahihs that the Prophet, God grant him blessing and peace, said: “Shun the seven destroyers.’’ They said, “What are they?’’ He said, “Ascribing partners to God, sorcery, killing a soul that God has forbidden except justly, consuming usury, consuming an orphan’s property, fleeing from the battlefield, and slandering chaste, innocent believing women.

Prophet Muhammad PBUH said, that Allah SWT said: "When Allah loves a slave, He calls Gabriel and says: 'I love so-and-so; so love him.' And then Gabriel loves him. Then Gabriel announces in the heavens saying: 'Allah loves so-and-so; so love him'; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him." [Narrated by Imam Al-Bukhari]

creazione ed Egli sapeva che cosa avrebbero fatto prima di crearli. Ha comandato loro di prestarGli uddidienza ed ha proibito loro di disubbidirGli. Tutto ciò che accade è stabilito dal Suo volere e decreto. Il Suo volere si realizza sempre[367]. Il volere dei suoi è ciò che Egli vuole per loro. Tutto ciò che Egli vuole per loro si realizza. Tutto ciò che Egli non vuole per loro, non si realizza. Egli guida chi vuole. Egli li protegge secondo la Sua grazia. Egli induce a perdersi chi vuole.

The commencement of the Divine Inspiration to Allah's Messenger was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed upon him. He used to go into seclusion in the cave of Hira where he used to worship (Allah alone) continuously for many days before his desire to see his family.

Narrated Abu Huraira: The Prophet said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya (This term "Haya" covers a large number of concepts which are to be taken together; amongst them are self respect, modesty, bashfulness, and scruple, etc.) is a part of faith.

Book 2, Number 9: Narrated 'Abdullah bin 'Amr: The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden.

The Prophet said, "Whoever possesses the following three qualities will have the sweetness (delight) of faith: The one to whom Allah and His Messenger becomes dearer than anything else. Who loves a person and he loves him only for Allah's sake. Who hates to revert to Atheism (disbelief) as he hates to be thrown into the fire.

The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter).

Book 2, Number 18: Narrated Abu Said Al-Khudri: Allah's Messenger said, "A time will come that the best property of a Muslim will be sheep which he will take on the top of mountains and the places of rainfall (valleys) so as to flee with his religion from afflictions.

Setiap bulan, aku berpenghasilan 500 dirham, yang semuanya kubelanjakan untuk kepentingan pendidikan. Sebab, apapun yang ada di sisi Allah adalah lebih baik dan lebih kekal.” (Imam Bukhari)

years after the death of the Apostle. They include: Sahih Bukhari, compiled by Imam Bukhari (d. 870) Sahih Muslim, compiled by Imam Muslim (d. 874) Sahih Tarmidhi, compiled by Imam Tarmidhi (d. 870) Sahih Abu Dawood, compiled by Imam Abu Dawood (d. 888) Sahih Malik Muatta, compiled by Imam Malik (d. 795) Sahih Ibn Majah, compiled by Imam ibn Majah (d. 886).

saying by Ali (r) said: “Live for your life as if you’ll live forever and live for the Hereafter as if you’ll die tomorrow”. Also narrated Mujahid: Abdullah bin ‘Umar said, “Allah’s Messenger took hold of my shoulder and said, ‘Be in this world as if you were a stranger or a traveller”. The sub-narrator added: Ibn ‘Umar used to say, “If you survive till the evening, do not expect to be alive in the morning, and if you survive till the morning, do not expect to be alive in the evening, and take from your health for your sickness, and (take) from your life for your death”. [Bukhari]

One can gain the lofty rank of Imam Abu Ḥanīfa has in hadith by his elevated chain. He narrates many hadith with chains that are termed Thunaiyāt (Two-narrator narrations) and Thulathiyāt (Three-narrator narrations). This means that between the Imam and the Messenger of Allah a there only exists three narrators and often only two. In a recent study published under the title: Al- Imam al-A‘azam Abu Ḥanīfa Wa al-Thunaiyāt Fi Masānidihi, by Shaikh Abd al-Aziz al-Sa‘di, it is stated just the two-narrator narrations (Thunaiyāt) of the Imam are approximately 219 narrations. This makes his narrations, according to the standards of the classical hadith specialists (Muhadithin), stronger and more esteemed and valuable4 than the narrations found in the Sahihs of Al-Bukhari and Muslim, as there, one will nd, that the number of narrators between the muhaddith and the Messenger a are in most cases not less than four (in fact, the thulathiyāt of Imam Bukhari only number 21 narrations). This proves beyond doubt that Imam Abu Ḥanīfa was not only a reputable Muhaddith, moreover he was from the major authorities and Huffaz of Hadith.

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