Buffalo Trace Quotes

I don’t think scalpin’ is what Captain Jack has in mind.” Lael looked up. “We’ve seen no sign of him or any of them since the beads and the blanket.” “Oh, you ain’t seen ’em, but they’ve been by all right. Your pa says Shawnee sign crisscrosses your place like a buffalo trace.

They rode up the faint marks of the old trace where thousands of sojourners walking and riding both had crossed it and before them the buffalo far back in time. She joined the stream of humanity that had gone down that road, just one more story in a stream of narratives both likely and unlikely that were being told somewhere even now, by someone, in a far place.

The Lonely Astronomer I have slain the stars and hung them like heads of game on heaven's ceiling. The night has become my trophy room, slung with big cats and hippos, rhinos and buffalos and an exotic barasingha, a swampy cabaret star among the celestial jazz singers who, she claims, take liberties with the sacred lyrics and melodies of the spheres. Their eyes twinkle at me, their light ancient, folded in wrinkles of time like a black velvet purse. I wink back and smile. There is an intimate relationship between the suns and the rain, between the slayers and the slain. I run my fingers through their celestial skins, tracing their ley lines, and for a brief moment, linger in the tactile pleasures within.

present counties of Clare, Galway, and Mayo, whence came the family name, in a contraction of Connaught-Galway to Connelly, Conly, Cory, Coddy, Coidy, and, finally, "Cod " Y• All this almost makes sense. However, it is only one of the legends Mrs. Wetmore offers up as fact in her book, despite her disclaimer in the preface that "embarrassed with riches of fact, I have had no thought of fiction." For the truth about William Cody's lineage, we must turn to Don Russell's authoritative biography, The Lives and Legends of Buffalo Bill. Russell's research was thorough and exemplary; the notes for his book in the Buffalo Bill Historical Center in Cody, Wyoming, are proof of that. According to Russell, "Buffalo Bill's most remote definitely known ancestor was one Philip, whose surname appears in various surviving records as Legody, Lagody, McCody, Mocody, Micody ... as well as Codie, Gody, Coady, and Cody." Russell traces Philip to Philippe Le Caude of the Isle of Jersey, who married Marthe Le Brocq of Guernsey in the parish of St. Brelades, Isle of Jersey, on September 15, 1692. Although the family names are French, the Channel Islands have been British possessions since the Middle Ages. No Irish or Spanish in sight; just good English stock. The Cody Family Association's book The Descendants of Philip and Martha Cody carries the line down to the present day. Buffalo Bill was sixth in descent from Philip. Philip and Martha purchased a home in Beverly, Massachusetts, in 1698, and occupied it for twenty-five years, farming six acres of adjacent land. In 1720 Philip bought land in Hopkinton, Massachusetts, and he and his family moved there, probably in 1722 or 1723. When he died in 1743, his will was probated under the name of Coady. The spelling of the family name had stabilized by the time Bill's father, Isaac, the son of Philip and Lydia Martin Cody, was born on September 15, 1811, in Toronto Township, Peel County, Upper Canada. It is Lydia Martin Cody who may have been responsible for the report of an Irish king in the family genealogy; she boasted that her ancestors were of Irish royal birth. When Isaac Cody was seventeen years old, his family moved to a farm near Cleveland, Ohio, in the vicinity of what is today Eighty-third Street and Euclid Avenue. That move would ultimately embroil William Cody in a lawsuit many years later, one of several suits he was destined to lose. Six years after arriving in Ohio, Isaac married Martha Miranda

An hour later he lay awake beside Loretta, staring at the firelight that played upon the walls of his lodge. Red Buffalo’s words haunted him. If Loretta had to choose, would she forsake him for her people? He knew she was awake by the sound of her breathing, but her voice still startled him when she spoke. “Hunter, what’s wrong? Surely you’re not still stewing over the scalp. It upset me, but I’m over it now.” He turned to regard her. There were shadows in her eyes, and she was as pale as bleached bones. “You lie, Blue Eyes. Many of your people are dead, by my cousin’s hand, and their spirits wail and call out to you.” “It wasn’t you who killed them. That’s all that counts.” Hunter’s chest tightened. One day he would ride into battle again--to slay White Eyes. It was inevitable. How would she feel about that? “You are Comanche now, yes?” he said hopefully. “One with us.” Indefinable emotions played across her face. “I’m married to a Comanche. I love him. But I’ll never be a Comanche.” Hunter studied her features, once so repulsive to him, now so cherished. He ran a finger up the fragile bridge of her nose, then traced the line of her brow, acutely conscious of the small bones that shaped her face. Protectiveness welled within him. “You are one with me, one with my people. You cannot stand with one foot on Comanche land and the other on tosi tivo land.” “Both my feet are here, Hunter, but part of my heart is at my wooden walls. No matter how much I love you, that will never change. You are one with me, too. Does that make you one with the tosi tivo?” An unnameable fear grew within him. He felt very much as he had several summers ago when he had been caught in a flash flood, swept along by the raging water. The Comanche struggle for survival was like that, surging forward, catching up everyone in its path. Men like Red Buffalo fed its fury.

Along the way, they founded the future cities of Buffalo, Cleveland, Chicago, St. Paul, Denver, Seattle, San Francisco and Salt Lake City. Today, throughout this vast area, most families of Yankee descent trace their American beginnings to an English ancestor who came ashore in Massachusetts Bay within five years of the year 1635.

This is why you come? To ask this favor?” “Please, Hunter, don’t say no. I’ll do anything, anything you ask.” All trace of warmth left his eyes. Loretta stared up at him. She had come so far. She couldn’t bear it if he said no. Amy was out there. “Please, Hunter, I’ll do anything.” He said nothing, just studied her, his expression stony. Exhaustion and defeat sent Loretta to her knees. Still clinging to his hand, she bowed her head. “Please, Hunter, please, I wouldn’t ask if I had anyone else to turn to. I thought you were my friend.” Hunter studied her blond hair, braided and coiled like a snake around her crown, long curls escaping the combs to trail halfway down her back. He had walked to meet her believing she had returned to him. Now he realized she had come only to ask his aid, that she had no intention of remaining beside him. He felt like a foolish young boy, humiliated and angry. But not so angry that he wanted her on her knees. It was the first time he had seen her surrender her pride. By that alone he knew how deeply she loved the child that had been lost to her. I thought you were my friend. The words cut deep. Perhaps he should feel honored. She had traveled a great distance into his land, trusting him with her life and with the life of the child she loved. “Stand, Blue Eyes,” he told her gently. She tipped her head back. Tears shimmered on her cheeks. “I’ll do anything, Hunter. I’ll serve you on my knees. I’ll be your loyal slave forever. I’ll kiss the ground you walk on, anything.” He disengaged his hand from hers and grasped her shoulders, hauling her to her feet. “I want you in my buffalo robes, not making kisses in the dirt.

In Georgia, after the Trail of Tears, most traces of the remarkable Cherokee Nation disappeared. The Cherokee mission schools were torn down, and the town of New Echota was destroyed. The land where the council house and the taverns and the missionary houses had once stood was made into fields. All traces of the proud capital were plowed under like the rotting stalks of last year's corn. Now, in all of Georgia and Alabama, there is nothing left of the nation that had lived there for a thousand years before the white man came. The Cherokees are gone, pulled up by the roots and cast to the westward wind. They are gone like the buffalo and the elk which once roamed the mountain valleys. They have disappeared like the passenger pigeons which once darkened the sky as great flocks flew over the river routes from north to south and back again. Like wayah, the wolf, and like the chestnut trees, the Cherokees are no longer found in the mountains of Georgia. Now only the names remain: Dahlonega, Chattahoochee, Oostenaula, Etowah, Nantahala, Tennessee, Ellijay, Tallulah, Chatooga, Nacoochee, Hiawasee, Chickamauga, Tugaloo, Chattanooga . . .