Brotherhood Bond Quotes

He knew he was being overbearing as hell, but he couldn't help it. He was a bonded male. With his pregnant female. There were few things on the planet more aggressive or dangerous. And those bastards were called hurricanes and tornadoes.

It is our suffering that brings us together. It is not love. Love does not obey the mind, and turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have had to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give.

Butch repositioned the Sox cap, and as his wrist passed by his nose, he got another whiff of himself. "Ah, V. . . listen, there is something a little weird going down on me." "What?" "I smell like men's cologne." "Good for you. Females dig that kind of thing." "Vishous, I smell like Obsession for Men, only I'm not WEARING any, you feel me?" There was silence on the line. Then, "Humans don't bond." "Oh, really. You want to tell that to my central nervous system and my sweat glands? They'd appreciate the news flash, I'm sure.

You would have made a fine warrior, you know that?" I am one. Death is my enemy." Yeah, it is, isn't it." God, it made such sense that he'd bonded with her. She was a fighter… like him. "Your scalpel's your dagger." Yup.

This was why people got mated, Rehv suddenly thought. Fuck the sex and the social position. If they were smart, they did it to make a house that had no walls and an invisible roof and a floor that no could walk on-and yet the structure was a shelter no storm could blow down, no match could torch up, no passage of years could degrade. That was when it hit him. A mated bond like that helped you through shit nights like this.

Shit. . . this was a bad idea. A pure-blooded, bonded male vampire about to watch his shellan feed someone else. Holy hell, when the Scribe Virgin had suggested Beth come down, V had assumed it was for ceremonial purposes, not so she could be a vein. But what was the choice? Butch was going to suck Marissa dry and not have enough and there wasn't another female in the house who could do the job: Mary was still human and Bella was pregnant. Besides, like dealing with Rhage or Z would be any easier? For the beast, they'd need a tranq gun the size of a cannon and Z. . . well, shit.

Bond is stronger than blood. The family grows stronger by bond.

In the mantra of shared hatred and placing the blame on Israel, our cowardice to face the barbarity of our heads of states was replaced with a divine purpose. Contemplating the manifestation of the eradication of hatred I often concluded, the entirety of the Middle East’s theocracies and dictatorships would be replaced by total anarchy. We would be left with nothing, as our brotherhood of hatred was the only bond known to us. Enculturated in the malarkey of that demagoguery, forces beyond our control and comprehension seem to deceive us into a less harmful and satisfactory logic as opposed to placing some blame on ourselves and thus, having to act to reverse that state of affairs.

"The love that you receive is equal to the love you give... And for those rare souls who give with no thought of receipt... only they are worthy of the eternal love; the force that breaks bonds of brotherhood, that transcends the vagaries of pride and ego, a binding of souls that endures across the Ages" - Tyrphosa, Priestess of Aphrodite

Zhi yin. Jem had told her once that it meant understanding music, and also a bond that went deeper than friendship. Jem played, and he played the years of Will's life as he had seen them. He played two little boys in the training room, one showing the other how to throw knives, and he played the ritual of parabatai: the fire and the vows and burning runes. He played two young men running through the streets of London in the dark, stopping to lean up against a wall and laugh together. He played the day in the library when he and Will had jested with Tessa about ducks, and he played the train to Yorkshire on which Jem had said that parabatai were meant to love each other as they loved their own souls. He played that love, and he played their love for Tessa, and hers for them, and he played Will saying, In your eyes I have always found grace. He played the too few times he had seen them since he had joined the Brotherhood- the brief meetings at the Institute; the time when Will had been bitten by a Shax demon and nearly died, and Jem had come from the Silent City and sat with him all night, risking discovery and punishment. And he played the birth of their first son, and the protection ceremony that had been carried out on the child in the Silent City. Will would have no other Silent Brother but Jem perform it. And Jem played the way he had covered his scarred face with his hands and turned away when he'd found out the child's name was James. He played of love and loss and years of silence, words unsaid and vows unspoken, and all the spaces between his heart and theirs; and when he was done, and he'd set the violin back in its box, Will's eyes were closed, but Tessa's were full of tears. Jem set down his bow, and came toward the bed, drawing back his hood, so she could see his closed eyes and his scarred face. And he had sat down beside them on the bed, and taken Will's hand, the one that Tessa was not holding, and both Will and Tessa heard Jem's voice in their minds. I take your hand, brother, so that you may go in peace. Will had opened the blue eyes that had never lost their color over all the passing years, and looked at Jem and then Tessa, and smiled, and died, with Tessa's head on his shoulder and his hand in Jem's.

This was Skywalker and Kenobi as they should be: a team built on emotion and intellect, bravado and control, fire and ice. And despite no longer having the formal bond of Master and apprentice, they would always be connected. In fact, they were better this way.

Oddly, she felt safe... as if the patient would protect her because of the vow he'd given her, and Red Sox would do the same because of his bond with the patient. Where the hell was the logic in that, she wondered. Gimme an S! A T! An O! A C! Followed by a K-H-O-L-M! What's it spell? HEAD FUCK. The patient leaned down to her ear. "I can't see you as the cheerleader type. But you're right, we both would slaughter anything that so much as startled you.

You have given me something ... I didn't even know I needed. It's the greatest gift I will ever receive--it's, like, completing me already in places I wasn't aware were empty. And yet ... in spite of all that? I don't love you one bit more. You are as important to me as you've always been." He curled down and pressed a kiss to the loose shirt she was wearing--it was one of his, actually, and wasn't that great. "I was wholly bonded to you before this, and will be after this--and forevermore." "You're going to make me cry again." "So cry. And let me take care of you. I got this.

For a moment she was convinced she was still dreaming. That she’d fallen asleep while reading one of JR Ward’s Brotherhood of The Black Dagger romances and had inserted herself into a dream based on the book. Any moment now he was going to start growling Mine Mine Mine and let loose with some spicy bonding scent. Or flash a massive set of fangs.

Then I, Wrath, son of Wrath, do take you as my shellan, to watch over and care for you and any begotten young we may have, sure as I would and will my kingdom, and its citizenry. You shall be mine fore’ermore—your enemies are mine own, your bloodline to mix with mine own, your dusks and your dawns to share only with me. This bond shall ne’er be torn asunder by forces within or without—and”—here he paused—“there shall be one and only one female for all mine days, and you shall be that only queen.

When Christianity proscribed the public exercise of the ancient worships, the partisans of the latter were compelled to meet in secret for the celebration of their mysteries. Initiates presided over these assemblies and soon established a kind of orthodoxy among the varieties of persecuted worships, this being facilitated by the aid of magical truth and by the fact that proscription unites wills and forges bonds of brotherhood between men.

Up ahead about two blocks, a massive figure stepped out into her path. She halted. Took a deep breath. Felt a prickling in her eyes. On the breeze drifting down to her, John's unmistakable bonding scent was a dark spice that wiped out the stink of the city and the wretched sting of her unhappiness. She started walking toward him. Fast. Faster... Now she was running. He met her halfway, falling into a jog as soon as he saw her pick up the pace, and they slammed into each other. Hard to know whose mouth found whose, or whose arms were cinched tighter, or who was the desperate one. But then, in this they were equals.

He wanted her nails in his back and her tongue in his mouth and her hips rocking under his until he came so hard he saw stars. Then he wanted to sleep with her in his arms afterward. And wake up and eat and make love again. And talk in the dark about things both stupid and serious— Oh, God. He was bonding with her. The bonding thing was happening.

Love is the bond of brotherhood.

When he heard light, rushing footfalls, he turned his head. Someone was racing along the second-floor balcony. Then laughter drifted down from above. Glorious feminine laughter. He leaned out the archway and glanced at the grand staircase. Bella appeared on the landing above, breathless, smiling, a black satin robe gathered in her hands. As she slowed at the head of the stairs, she looked over her shoulder, her thick dark hair swinging like a mane. The pounding that came next was heavy and distant, growing louder until it was like boulders hitting the ground. Obviously, it was what she was waiting for. She let out a laugh, yanked her robe up even higher, and started down the stairs, bare feet skirting the steps as if she were floating. At the bottom, she hit the mosaic floor of the foyer and wheeled around just as Zsadist appeared in second-story hallway. The Brother spotted her and went straight for the balcony, pegging his hands into the rail, swinging his legs up and pushing himself straight off into thin air. He flew outward, body in a perfect swan dive--except he wasn't over water, he was two floors up over hard stone. John's cry for help came out as a mute, sustained rush of air-- Which was cut off as Zsadist dematerialized at the height of the dive. He took form twenty feet in front of Bella, who watched the show with glowing happiness. Meanwhile, John's heart pounded from shock...then pumped fast for a different reason. Bella smiled up at her mate, her breath still hard, her hands still gripping the robe, her eyes heavy with invitation. And Zsadist came forward to answer her call, seeming to get even bigger as he stalked over to her. The Brother's bonding scent filled the foyer, just as his low, lionlike growl did. The male was all animal at the moment....a very sexual animal. "You like to be chased, nalla, " Z said in a voice so deep it distorted. Bella's smile got even wider as she backed up into a corner. "Maybe." "So run some more, why don't you." The words were dark and even John caught the erotic threat in them. Bella took off, darting around her mate, going for the billiards room. Z tracked her like prey, pivoting around, his eyes leveled on the female's streaming hair and graceful body. As his lips peeled off his fangs, the white canines elongated, protruding from his mouth. And they weren't the only response he had to his shellan. At his hips, pressing into the front of his leathers, was an erection the size of a tree trunk. Z shot John a quick glance and then went back to his hunt, disappearing into the room, the pumping growl getting louder. From out of the open doors, there was a delighted squeal, a scramble, a female's gasp, and then....nothing. He'd caught her. ......When Zsadist came out a moment later, he had Bella in his arms, her dark hair trailing down his shoulder as she lounged in the strength that held her. Her eyes locked on Z's face while he looked where he was going, her hand stroking his chest, her lips curved in a private smile. There was a bite mark on her neck, one that had very definitely not been there before, and Bella's satisfaction as she stared at the hunger in her hellren's face was utterly compelling. John knew instinctively that Zsadist was going to finish two things upstairs: the mating and the feeding. The Brother was going to be at her throat and in between her legs. Probably at the same time. God, John wanted that kind of connection.

V grabbed him by the lapels and yanked him up against his body. The brother was trembling from head to foot, his eyes glowing like crystals in the night. "You are not my enemy." Instantly pissed off, Butch gripped V's shoulders, bunching up the leather jacket in his fists. "How do we know for sure." V bared his fangs and hissed, his black eyebrows cranking down hard. Butch gave the aggression right back, hoping, praying, ready for them to start clocking each other. He was jonesing to hit and get hit back; he wanted blood all over the both of them. For long moments, they stayed locked together, muscles straining, sweat blooming, right on the edge. Then Vishous's voice came out into space between their faces, the cracked tone riding a panting, desperate breath and getting bucked off. "You are my only friend. Never my enemy." No telling who embraced who first, but the urge to beat the living shit out of the other guy bled from their bodies, leaving only the bond between them. They wound up tight together and stood for a time in the cold wind. When they stepped back, it was awkwardly and with embarrassment.

Marissa came around the corner, looking Grace Kelly-fine as usual. With her long blond hair and her precision-molded face, she was known as the great beauty of the species, and even V, who didn't go for her type, had to show love. "Hello, boys—" Marissa stopped and stared at Butch. "Good… Lord… look at those pants." Butch winced. "Yeah, I know. They're—" "Could you come over here?" She started backing down the hall to their bedroom. "I need you to come back here for a minute. Or ten." Butch's bonding scent flared to a dull roar, and V knew damn well the guy's body was hardening for sex. "Baby, you can have me for as long as you want me." Just as the cop left the living room, he shot a look over his shoulder. "I'm so feeling these leathers. Tell Fritz I want fifty pairs of them. Stat.

As she began rattling off a number of multi-syllabic Latin-derived medical terms, he had to rearrange himself in his leathers. Something about her getting all professional made him want to get all up in her. Probably had to do with the bonding thing—he wanted to mark this spectacular person as his, so the whole world knew they needed to back the fuck off. Jane was the only female who had ever gotten his attention and held it. And yeah, if he had to wax psychological on the situation, it was probably because her single-minded passion for her job, shit, her relentless commitment to excellence, made him feel a little like he was always chasing her just to keep up. On so many levels he was a typical predator: The chase was more electric than the capture and consumption. And with Jane, there was always something to pursue. “Hello? V?” When their eyes met, he frowned. “Sorry. Distracted.

In the woods the three broken boys had bonded, bound together by punches they could not return. They survived together.

Thirteen years of friendship had bonded us together more thoroughly than if we had been born of the same mother. Even at this late stage, I was unwilling to let him go.

FRIEND Only when you have walked with me through the valley of hardship... When you have fought beside me against an evil foe... When you have cried with me through a painful heartache... When you have laughed with me at life joyous moments... When you have held my hand in silent sorrow at my loss... When you have trusted me in spite of your doubts,,, When you have believed in me when I lacked confidence to believe in my self... When you have defended my honor against lying tongues... When you have prayed for me when I was temped to go wrong... When you have stood with me as others walked away... Then and only then can you call me friend. For then you truly know ME. Then you will have paid the price of sisterhood/brotherhood. Then you will have forged a bond that will transcend time and live beyond life. Then you will truly be called a FRIEND who sticks closer than a brother... © 2013 From the book Meditations From my Garden by Stella Payton

When you objectify and dehumanize a class of people”—whether that’s women or a racial minority or both or anyone—“it becomes easier to mistreat them without guilt.” Scholars have a clever word for this kind of social structure in which power is formed through a brotherhood that objectifies and dehumanizes those on the outside: they call it fratriarchy. Many think this is a more accurate way to describe our culture’s post-feudal system, which is ruled not by the fathers, but by peer networks of the brothers. Backstage talk that otherizes all things feminine is part of the mortar that keeps the walls of fratriarchy standing strong. And when you are part of an especially close group, like Donald and his bus bros, it makes it even harder to dissent, because you risk giving up that bond and the power that comes with it. So you end up like Billy Bush, laughing along.

In the process of terrorizing an article on spring training, Butch glanced over at Marissa again, and V knew the two were going to take off soon—but not because they were finished with their coffee. Funny, he knew what was going to happen from extrapolation, not second sight or because he could read their minds: Butch was letting off the bonding scent, and Marissa loved being with her male

The masculine scents of tobacco, spice and a hint of grapefruit hit her nostrils and affected her like she's dropped into a Godiva factory. What was he wearing ? Reminded her of the bonding scent vampires threw off when they met their soul mates in her fave series, The Black Dagger Brotherhood.

Through art mysterious bonds of understanding and of knowledge are established among men. They are the bonds of a great Brotherhood. Those who are of the Brotherhood know each other, and time and space cannot separate them. The Brotherhood is powerful. It has many members. They are of all places and of all times. The members do not die. One is member to the degree that he can be member, no more, no less. And that part of him that is of the Brotherhood does not die. The work of the Brotherhood does not deal with surface events. Institutions on the world surface can rise and become powerful and they can destroy each other. Statesmen can put patch upon patch to make things continue to stand still. No matter what may happen on the surface the Brotherhood goes steadily on. It is the evolution of man. Let the surface destroy itself, the Brotherhood will start it again. For in all cases, no matter how strong the surface institutions become, no matter what laws may be laid down, what patches may be made, all change that is real is due to the Brotherhood.

It is something that cannot be explained or even understood until you’ve lived it; a man can’t know or fully appreciate his life until he’s been close enough to taste the end of it, and the bonds forged in battle are some of the strongest a man could ever have. We are brothers, the men of ODA 022, and though we didn’t have the same blood running through our veins, we had all shed the blood of others together, and knew that none of us would hesitate to step in the way of fate and take a round or jump on a grenade to save one another.

Blood gets you related. Loyalty, bond and treatment makes you family.

You can love your neighbour, if you love God. For thy neighbour is part of brotherhood of the bond of love.

Wherever there is hatred between two people there is a bond or brotherhood of some kind.

Brotherly love is the bond of brotherhood.

The bond of brotherhood is we are sisters and brothers in love.

In the SEAL Teams, the bond of our brotherhood is our strongest weapon. If you take that away from us, we lose our most important quality as a team.

When it came to someone else macking on their females, bonded males liked closure. Of the coffin-lid variety.

Wrath positively glowered. “You’re giving me a job to get rid of me.” “As a bonded male, I know that you’re going to want to take care of her. And I think, if she’s nauseous, having those things in her belly might make her feel better.” “I can call Fritz, you realize.” “Yes, I know. Or you can do it yourself and provide for her.” Wrath stood there, frowning and gritting his teeth. “You know something, Jane, you’re spending too much time with Rhage.” “Because I’m manipulating you?” The physician’s smile got bigger. “Maybe. But if you leave right now, you can be back waaaaay before I’m finished.

Initiation. What he meant was hazing. [...] Bonding and brotherhood were always the excuses, but more often it was about humiliation and channeling sexual frustrations into perverse games of dominance.

As Ba Ga and Banareng, our bond as a family is our insurance for the future. The key of brotherhood and sisterhood is that brothers and sisters carry the same genetic code. Together, united, they carry the legacy of their forefathers.

Do you want to hold her?” Qhuinn asked. Xcor recoiled as if someone had inquired whether he’d like a hot poker in his hands. Then he recovered, shaking his head as he made a manly show of scrubbing his tears away like they were permanent marker on his cheeks. “I don’t think I’m quite ready for that. She looks…so delicate.” “She’s strong, though. She’s got her mahmen’s blood in her, too.” Qhuinn looked at Blay. “And she’s got good parents. They both do. We’re in this together, people, three fathers and one mom, two kids. Bam!” Xcor’s voice got low. “A father…?” He laughed softly. “I went from having no family, to having a mate, a brother, and now…” Qhuinn nodded. “A son and a daughter. As long as you are Layla’s hellren, you are their father, too.” Xcor’s smile was transformative, so wide that it stretched his face into something she had never seen. “A son and a daughter.” “That’s right,” Layla whispered with joy. But then instantly that expression on his face was gone, his lips thinning out and his brows dropping down like he was ready to go on the attack. “She is never dating. I don’t care who he is—” “Right!” Qhuinn put his palm out for a high five. “That’s what I’m talking about!” “Now, hold on,” Blay interjected as they clapped hands. “She has every right to live her life as she chooses.” “Yes, come on,” Layla added. “This double-standard stuff is ridiculous. She’s going to be allowed…” As the argument started up, she and Blay fell in beside each other, and Qhuinn and Xcor lined up shoulder to shoulder, their massive forearms crossed over their chests. “I’m good with a gun,” Xcor said like that was the end of things. “And I can handle the shovel,” Qhuinn tacked on. “They’ll never find the body.” The two of them pounded knuckles and looked so dead serious that Layla had to roll her eyes. But then she was smiling. “You know something?” she said to the three of them. “I really believe…that it’s all going to be okay. We’re going to work it out, together, because that’s what families do.” As she rose up on her tiptoes and kissed her male, she said, “Love has a way of fixing everything…even your daughter starting to date.” “Which is not going to happen,” Xcor countered. “Ever.” “My man,” Qhuinn said, backing him up. “I knew I liked you—” “Oh, for the love,” Layla muttered as the debate resumed, and Blay started laughing and Qhuinn and Xcor continued bonding. -Qhuinn, Xcor, Layla, & Blay

THERE ARE FEW THINGS as beautiful as a glass bottle filled with deep amber whiskey. Liquor shines when the light hits it, reminiscent of precious things like jewels and gold. But whiskey is better than some lifeless bracelet or coronet. Whiskey is a living thing capable of any emotion that you are. It’s love and deep laughter and brotherhood of the type that bonds nations together. Whiskey is your friend when nobody else comes around. And whiskey is solace that holds you tighter than most lovers can. I thought all that while looking at my sealed bottle. And I knew for a fact that it was all true. True the way a lover’s pillow talk is true. True the way a mother’s dreams for her napping infant are true. But the whiskey mind couldn’t think its way out of the problems I had. So I took Mr. Seagram’s, put him in his box, and placed him up on the shelf where he belonged.

And the curious thing to me is that you should have tried to imitate your father in his chief characteristics. I cannot understand why he was to you an exemplar, where he should have been a warning, except that whenever there is hatred between two people there is bond or brotherhood of some kind. I suppose that, by some strange law of the antipathy of similars, you loathed each other, not because in so many points you were so different, but because in some you were so like.

He pulled out at the last minute, rising above her, his shoulders blocking the spray of the shower. Grabbing his erection, he was even more brutal with himself than he had been with her, yanking at his sex, making himself come. So that he covered her. It was the marking of a bonded male, a practice done so that any other male in her presence would be fully warned that if he approached her, he had best beware. She was another’s. Not as property. But as something far too precious for others to toy with. —

To find a bond between people strong enough to replace the world was the main political task of early Christian philosophy, and it was Augustine who proposed to found not only the Christian “brotherhood” but all human relationships on charity. But this charity, though its worldlessness clearly corresponds to the general human experience of love, is at the same time clearly distinguished from it in being something which, like the world, is between men: “Even robbers have between them [inter se] what they call charity.

This was a school that didn’t just teach history — no, it wore the past like a comfortable jacket, beloved for all of its frayed ends. Gansey II described students — comrades, really — forming bonds of brotherhood that would last for the rest of their lives. It was C. S. Lewis and the Inklings, Yeats and the Abbey Theatre, Tolkien and his Kolbítar, Glendower and his poet Iolo Goch, Arthur and his knights. It was a community of scholars just outside of adolescence, a sort of Marvel comic where every hero represented a different arm of the humanities.

He stood up, a giant of a man—er, male, his dark hair catching the dim light from the street lamps out in front of the condo. A wave of sadness came over her, and she closed her eyes. “Hey,” he said, sitting down next to her. “None of that. We’re not sad. You and me? We’re not sad. We don’t do sad.” She laughed with a choking sound. “How did you know what I was feeling? Or do I look that pathetic?” He tapped his nose. “I can smell it. Spring rain is what the scent’s like.” “I hate this good-bye shit.” “Me, too.” He leaned down and brushed his lips against her forehead. “Here.” He shrugged out of his long-sleeved shirt, balled it up, and put it under her cheek. “Pretend this is me.” She breathed in deep, caught the bonding scent, and was calmed a little. As he stood, he looked so strong in just a muscle shirt, invincible, like a superhero. And yet he breathed. “Please…be careful.” “Always.” He bent over and kissed her again. “I love you.” As he pulled away, she reached out and grabbed his arm. Words failed, but the silence said enough. “I hate the leaving, too,” he replied roughly. “But I’ll be back. I promise.” -Vishous & Jane

The key of brotherhood and sisterhood is that brothers and sisters carry the same genetic code. Together, united, they carry the legacy of their forefathers. Our bond (through our shared blood/DNA) as Ba Ga Mohlala family/clan is our insurance for the future. As Ba Ga Mohlala we can have our own Law firms, Auditing Firms, Doctors's Medical Surgeries, Private School, Private Clinics or Private Hospital, farms and lot of small to medium manufacturing, service, retail and wholesale companies and become self relient. All it takes to achieve that is unity, willpower and commitment.

It is our suffering that brings us together. It is not love. Love does not obey the mind, and turns to hate when forced. The bond that binds us is beyond choice. We are brothers. We are brothers in what we share. In pain, which each of us must suffer alone, in hunger, in poverty, in hope, we know our brotherhood. We know it, because we have had to learn it. We know that there is no help for us but from one another, that no hand will save us if we do not reach out our hand. And the hand that you reach out is empty, as mine is. You have nothing. You possess nothing. You own nothing. You are free. All you have is what you are, and what you give. “I am here because you see in me the promise, the promise that we made two hundred years ago in this city—the promise kept. We have kept it, on Anarres. We have nothing but our freedom. We have nothing to give you but your own freedom. We have no law but the single principle of mutual aid between individuals. We have no government but the single principle of free association. We have no states, no nations, no presidents, no premiers, no chiefs, no generals, no bosses, no bankers, no landlords, no wages, no charity, no police, no soldiers, no wars. Nor do we have much else. We are sharers, not owners. We are not prosperous. None of us is rich. None of us is powerful. If it is Anarres you want, if it is the future you seek, then I tell you that you must come to it with empty hands. You must come to it alone, and naked, as the child comes into the world, into his future, without any past, without any property, wholly dependent on other people for his life. You cannot take what you have not given, and you must give yourself. You cannot buy the Revolution. You cannot make the Revolution. You can only be the Revolution. It is in your spirit, or it is nowhere.

Nello and Patrasche were left all alone in the world. They were friends in a friendship closer than brotherhood. Nello was a little Ardennois—Patrasche was a big Fleming. They were both of the same age by length of years, yet one was still young, and the other was already old. They had dwelt together almost all their days: both were orphaned and destitute, and owed their lives to the same hand. It had been the beginning of the tie between them, their first bond of sympathy; and it had strengthened day by day, and had grown with their growth, firm and indissoluble, until they loved one another very greatly.

For propaganda to succeed, a society must first have two complementary qualities: It must be both an individualist and a mass society. These two qualities are often considered contradictory. It is believed that an individualist society, in which the individual is thought to have a higher value than the group tends to destroy groups that limit the individual's range of action, whereas a mass society negates the individual and reduces him to a cipher. But this contradiction is purely theoretical and an illusion. In actual fact, an individualist society must be a mass society, because the first move toward liberation of the individual is to break up the small groups that are an organic fact of the entire society. In this process the individual frees himself completely from family, village, parish or brotherhood bonds - only to find himself directly vis-a-vis the entire society. When individuals are not held together by local structures, the only form in which they can live together is in an unstructured mass society, Similarly, a mass society can only be based on individuals — that is on men in their isolation, whose identities are determined by their relationships with one another. Precisely because the individual claims to be equal to all other individuals he becomes an abstraction and is in effect reduced to a cipher.

And the day when the soul realizes itself, that day a new life begins, a new birth. It is the self-realized soul which grows, which expands. So long as the soul has not realized itself, it does not develop, it does not grow. Therefore it is at the moment when the soul begins to realize itself that a man really begins to live in the world. But it must be understood that the magnetism of the selfrealized soul is greater than any magnetism one could ever imagine. It is power, it is wisdom, it is peace, it is intelligence, it is all. It is this magnetism that heals, heals bodies and heals minds; and it is this magnetism that raises those fallen into difficulties, in pain and sorrows. It is this magnetism that brings others out of their confusion, their darkness. It is by this magnetism that the illuminated souls spread out their love, thereby attracting all beings. It is of this magnetism that Christ said to the fishermen, “Follow me, and I will make you fishers of men.” It is with this magnetism that the great ones, such as Buddha, such as Moses, Christ, Muhammad, came and attracted humanity. And humanity during the ages has not forgotten. It is their magnetism which, after their having left this earth, has held millions and millions of people in one bond of brotherhood, of sympathy, of friendship. The immense power that the soul-magnetism gives shows that it is divine magnetism. It is a proof of something behind the seen world.

She lifted the cup to her lips. “You make good coffee.” “You haven’t tasted it yet.” “I can smell it. And I love the way it smells.” It’s not the coffee, he thought. Not all of it, at any rate. “Well, I love your perfume,” he said, because he was a dolt. She frowned. “I’m not wearing any. I mean, other than the soap and shampoo I use.” “Well, I like them, then. And I’m glad you stayed.” “Is this what you planned?” Their eyes met. Shit, she was perfect. Radiant as the candles had been. “You making it all the way to the coffee? Yeah, I guess a date was what I was after.” “I thought you agreed with me.” Man, that breathless quality in her voice made him want to have her up against his naked chest. “Agreed with you?” he said. “Hell, if it would make you happy, I’d say yes to anything. But what are you specifically referring to?” “You said…I shouldn’t date anyone.” Ah, right. “You shouldn’t.” “I don’t understand.” Fuck him, but he went for it. Rehv put his numb elbow on the table and leaned into her. As he closed the distance, her eyes got wider, but she didn’t pull back. He paused, to give her a chance to tell him to cut the shit. Why? He had no clue. His symphath side was into pauses only for analysis or to better capitalize on a weakness. But she made him want to be decent. Ehlena didn’t tell him to step off, however. “I don’t…understand,” she whispered. “It’s simple. I don’t think you should date anyone.” Rehv moved in even closer, until he could see the flecks of gold in her eyes. “But I’m not just anyone.” -Ehlena & Rehv

The best units, according to Lartéguy, while officially built on high ideals, are, in fact, products of such deep bonds of brotherhood and familiarity that the world outside requires a dose of “cynicism” merely to stomach. As one Green Beret once wrote me, “There are no more cynical soldiers on the planet than the SF [Special Forces] guys I work with, they snort at the platitudes we are expected to parrot, but,” he went on, “you will not find anyone who gets the job done better in tough environments like Iraq.” In fact, in extreme and difficult situations like Iraq, cynics may actually serve a purpose. For in the regular army there is a tendency to report up the command chain that the mission is succeeding, even if it isn’t. Cynics won’t buy that, and will say so bluntly. Lartéguy immortalizes such soldiers.

The only time one could have seen two Templar knights on a single horse would have been when they were returning from the battlefield. If one knight’s horse died in battle, and the man faced imminent death on foot with the enemy on every side, no other knight was allowed to leave the field of battle. The nearest knight was obliged by stubborn honor to fly to the aid of his brother, no matter the cost. I believe it is that loyal knight, having rescued his brother, whom we see returning after battle with his fellow knight seated behind. That was the symbol of the Templars. To them, it embodied their pride, their honor, and lifelong bonds of brotherhood. The Templar Rule and culture seems to have so strongly permeated every aspect of their life that it imbued each white knight, green cleric, and brown-clad servingman with this indelible sense of brotherhood. Among the Templars. the punishment for failing to live up to those standards was swift and clear. Suffice it to say that the average person of that day seemed unable

These things cannot be loved. The best man hates them most; the worst man cannot love them. But are these the man? Does a woman bear that form in virtue of these? Lies there not within the man and the woman a divine element of brotherhood, of sisterhood, a something lovely and lovable,—slowly fading, it may be,—dying away under the fierce heat of vile passions, or the yet more fearful cold of sepulchral selfishness—but there? Shall that divine something, which, once awakened to be its own holy self in the man, will loathe these unlovely things tenfold more than we loathe them now—shall this divine thing have no recognition from us? It is the very presence of this fading humanity that makes it possible for us to hate. If it were an animal only, and not a man or a woman that did us hurt, we should not hate: we should only kill. We hate the man just because we are prevented from loving him. We push over the verge of the creation—we damn—just because we cannot embrace. For to embrace is the necessity of our deepest being. That foiled, we hate. Instead of admonishing ourselves that there is our enchained brother, that there lies our enchanted, disfigured, scarce recognizable sister, captive of the devil, to break, how much sooner, from their bonds, that we love them!—we recoil into the hate which would fix them there; and the dearly lovable reality of them we sacrifice to the outer falsehood of Satan's incantations, thus leaving them to perish. Nay, we murder them to get rid of them, we hate them. Yet within the most obnoxious to our hate, lies that which, could it but show itself as it is, and as it will show itself one day, would compel from our hearts a devotion of love. It is not the unfriendly, the unlovely, that we are told to love, but the brother, the sister, who is unkind, who is unlovely. Shall we leave our brother to his desolate fate? Shall we not rather say, "With my love at least shalt thou be compassed about, for thou hast not thy own lovingness to infold thee; love shall come as near thee as it may; and when thine comes forth to meet mine, we shall be one in the indwelling God"?

I feel obliged to withhold my approval of the plan, as proposed by this bill, to indulge a benevolent and charitable sentiment through the appropriation of public funds for that purpose. I can find no warrant for that kind of appropriation in the Constitution, and I do not believe that the power and duty of the General Government ought to be extended to the relief of individual suffering which is in no manner properly related to the public service or benefit. A prevalent tendency to disregard the limited mission of this power and duty should, I think, be steadfastly resisted, to the end that the lesson should be constantly enforced that though the people support the Government, the Government should not support the people. The friendliness and charity of our countrymen can always be relied upon to relieve their fellow-citizens in misfortune. This has been repeatedly and quite lately demonstrated. Federal aid in such cases encourages the expectation of paternal care on the part of the Government and weakens the sturdiness of our national character, while it prevents the indulgence among our people of that kindly sentiment and conduct which strengthens the bonds of a common brotherhood.

And the day when the soul realizes itself, that day a new life begins, a new birth. It is the self-realized soul which grows, which expands. So long as the soul has not realized itself, it does not develop, it does not grow. Therefore it is at the moment when the soul begins to realize itself that a man really begins to live in the world. But it must be understood that the magnetism of the selfrealized soul is greater than any magnetism one could ever imagine. It is power, it is wisdom, it is peace, it is intelligence, it is all. It is this magnetism that heals, heals bodies and heals minds; and it is this magnetism that raises those fallen into difficulties, in pain and sorrows. It is this magnetism that brings others out of their confusion, their darkness. It is by this magnetism that the illuminated souls spread out their love, thereby attracting all beings. It is of this magnetism that Christ said to the fishermen, “Follow me, and I will make you fishers of men.” It is with this magnetism that the great ones, such as Buddha, such as Moses, Christ, Muhammad, came and attracted humanity. And humanity during the ages has not forgotten. It is their magnetism which, after their having left this earth, has held millions and millions of people in one bond of brotherhood, of sympathy, of friendship. The immense power that the soul-magnetism gives shows that it is divine magnetism. It is a proof of something behind the seen world.

Staying at Home during this lockdown period is the right time to find your life purpose within Ba Ga Mohlala family/clan. This is an opportunity to know yourself better and to understand what motivates and feeds your mind and your soul, and also to find out as to where you fit in the bigger Ba Ga Mohlala family/clan. All members of each family/clan possess characteristics, abilities, and qualities specific to that family/clan. It is up to the family/clan to distinguish itself amongst other families/clans. Ba Ga Mohlala has become an institution to build cooperation in order to build and forge unity for social and economic benefits for Ba Ga Mohlala and Banareng in general. An institution is social structure in which people cooperate and which influences the behavior of people and the way they live. intelligence and assertiveness comes to us as our nature, it is in our blood (DNA) and all there is for us to do is to nature it and it will shine, otherwise it will gather dust and rust in us. The key of brotherhood and sisterhood is that brothers and sisters carry the same genetic code. Together, united, they carry the legacy of their forefathers. Our bond (through our shared blood/DNA) as Ba Ga Mohlala family/clan is our insurance for the future. As Ba Ga Mohlala we can have our own Law firms, Auditing Firms, Doctors's Medical Surgeries, Private School, Private Clinics or Private Hospital, farms and lot of small to medium manufacturing, service, retail and wholesale companies and become self relient. All it takes to achieve that is unity, willpower and commitment.

The whitewash of Kingdom of Heaven Kingdom of Heaven is a classic cowboys-and-Indians story in which the Muslims are noble and heroic and the Christians are venal and violent. The script is heavy on modern-day PC clichés and fantasies of Islamic tolerance; brushing aside dhimmi laws and attitudes (of which Ridley Scott has most likely never heard), it invents a peace-and-tolerance group called the “Brotherhood of Muslims, Jews and Christians.” But of course, the Christians spoiled everything. A publicist for the film explained, “They were working together. It was a strong bond until the Knights Templar caused friction between them.” Ah yes, those nasty “Christian extremists.” Kingdom of Heaven was made for those who believe that all the trouble between the Islamic world and the West has been caused by Western imperialism, racism, and colonialism, and that the glorious paradigm of Islamic tolerance, which was once a beacon to the world, could be reestablished if only the wicked white men of America and Europe would be more tolerant. Ridley Scott and his team arranged advance screenings for groups like the Council on American-Islamic Relations, making sure that sensitive Muslim feelings were not hurt. It is a dream movie for the PC establishment in every way except one: It isn’t true. Professor Jonathan Riley-Smith, author of A Short History of the Crusades and one of the world’s leading historians of the period, called the movie “rubbish,” explaining that “it’s not historically accurate at all” as it “depicts the Muslims as sophisticated and civilised, and the Crusaders are all brutes and barbarians. It has nothing to do with reality.” Oh, and “there was never a confraternity of Muslims, Jews and Christians. That is utter nonsense.

Society makes a peculiar offer to its citizenry: we have a job, if you want it. Here it is. You must stand between the predators and the innocents of the world and hold the line with your blood. Pay is modest—and rendered grudgingly. You will labor across hours, long and ungodly, that will test the limits of exhaustion and tedium. Family will suffer your absence. You will miss many meaningful moments. You will find yourself shipped to places far away, forbidding, forgotten or assigned to patrol streets savaged by violence, poverty, madness. Your presence will not be welcomed. You will see tragedy, hopelessness and evil at depths that will rend your soul. You will be expected somehow, some way, to keep yourself whole as you drown in these so that you may confront them again the next day. You will be called filthy names. In the course of your duties, you will be attacked, targeted, challenged. Some will try to kill you. They may succeed. The antipathy of the press and the animosity of the public will flank you without end until your final tour of duty. Your every action, every decision, every remark will be the subject of unremitting—and unforgiving—scrutiny. Politicians will exploit you—for good and ill—and sacrifice you to expediency once the exploitation is done. Your mistakes, though honest, will never be forgiven—ever. You will save many but the one you lose will haunt you until your dying day. You will form bonds of brotherhood with your comrades, wordless in their abiding depth, forged in the rough bravery that circumstance compels. You will bury many of those brothers. You will begin each day knowing that you may never see another. This is the job that society offers its citizenry. Do you want it? For most, the answer is an obvious one: no. But for a few, the answer is just as obvious: yes. This is for the few who answer yes.

In order to refashion the world, it is necessary for people themselves to adopt a different mental attitude. Until man becomes brother unto man, there shall be no brotherhood of men. No kind of science or material advantage will ever induce people to share their property or their rights equitably. No one will ever have enough, people will always grumble, they will always envy and destroy one another. You ask when will all this come about. It will come about, but first there must be an end to the habit of self-imposed isolation of man.’ ‘What isolation?’ I asked him. ‘The kind that is prevalent everywhere now, especially in our age, and which has not yet come to an end, has not yet run its course. For everyone nowadays strives to dissociate himself as much as possible from others, everyone wants to savour the fullness of life for himself, but all his best efforts lead not to fullness of life but to total self-destruction, and instead of ending with a comprehensive evaluation of his being, he rushes headlong into complete isolation. For everyone has dissociated himself from everyone else in our age, everyone has disappeared into his own burrow, distanced himself from the next man, hidden himself and his possessions, the result being that he has abandoned people and has, in his turn, been abandoned. He piles up riches in solitude and thinks: ‘How powerful I am now, and how secure,’ and it never occurs to the poor devil that the more he accumulates, the further he sinks into suicidal impotence. For man has become used to relying on himself alone, and has dissociated himself from the whole; he has accustomed his soul to believe neither in human aid, nor in people, nor in humanity; he trembles only at the thought of losing his money* and the privileges he has acquired. Everywhere the human mind is beginning arrogantly to ignore the fact that man’s true security is to be attained not through the isolated efforts of the individual, but in a corporate human identity. But it is certain that this terrible isolation will come to an end, and everyone will realize at a stroke how unnatural it is for one man to cut himself off from another. This will indeed be the spirit of the times, and people will be surprised how long they have remained in darkness and not seen the light. It is then that the sign of the Son of man will appear in heaven…* But, nevertheless, until then man should hold the banner aloft and should from time to time, quite alone if necessary, set an example and rescue his soul from isolation in order to champion the bond of fraternal love, though he be taken for a holy fool. And he should do this in order that the great Idea should not die…

It is in the heart that the mystery of spiritual conception takes place. This is not the physical heart but what the Sufis call the heart of hearts. The heart of hearts is the heart of the Self which is on the right side of the physical body. In the moment of spiritual conception a special energy is infused into this heart which makes it spin in a particular way. I once had a vision in which my heart was cut open with a knife, taken out and breathed upon—the dust was blown off—and then spun. My teacher did not interpret this inner happening but said that I would come to understand it. Years later I heard her say to someone else that once the heart has been spun in this way it remains spinning for the rest of that person’s incarnation. The divine energy of the Self vibrates at a higher frequency to our ordinary human self. Through the spinning of the heart, the higher consciousness of the Self is able to be integrated into the lower vehicles, into the denser dimensions of the human being. All the wayfarer’s spiritual work has been a preparation for this moment, and from now on the work will be to give birth to this seed of consciousness, to attune one’s waking consciousness to the higher vibrations of the Self that are now spinning within the heart. This is the gradual process of awakening to the consciousness of the heart, opening the eye of the heart through which the Beloved is able to experience His creation. Sufis are known as “a brotherhood of migrants who ‘keep watch’ on the world and for the world,” because through the open eye of His lovers’ hearts the Beloved keeps watch on the world. Through His lovers’ hearts humanity is kept attuned to the Beloved. Just as a single heart is spun when the individual is ready to contain the higher energy of the Self, so does this same process happen with a group. When the group has a central core bonded together in love then its collective heart, its central core of light, is spun. In order to help this process, groups of souls that have been bonded together in past lifetimes are forming specific groups. They hold the spiritual core of the group that allows many others to be included in this dynamic unfolding. The spinning hearts of the lovers of God are forming the map made of points of light which I referred to in the previous chapter. At this time His lovers are being positioned around the planet. Some have already been positioned. Some are moving to physical locations while others are having their hearts awakened to this hidden purpose. Slowly this map is being unfolded, and in certain important places lovers are forming clusters of points of light. Certain spiritual groups have been formed or are being formed to contain these clusters as dynamic centers of light. When this map of light around the world is fully unfolded it will be able to contain and transform the energy structure of the planet. It has the potential to be the bond that will enable the world soul, the anima mundi, to be impregnated with a higher consciousness. The hearts of His lovers form part of the hidden heart of the world. As this map is unfolding so their spinning hearts can open the heart of the world. At this moment in cosmic time the planet is being aligned with its inner source, allowing the world to be infused with a certain cosmic energy that can dramatically speed up the evolution of this planet. If the heart of the world opens, it can receive this frequency of cosmic energy and directly implant it into the hearts of people. This would alter human life more than we could imagine. It is to help in this opening of the heart that many old souls have incarnated at this particular time and are working together. (p. 36 - 38)

bond [cariño], a brotherhood

The mere thought of the Chosen female made him close his eyes and falter his feet on the stairs. But then he threw off the sting. ’Cuz it was either that or go into a black-hole tailspin. The good news? He’d spent a lot of time over the last nine months trying to pull his mind, his emotions, his soul off the topic of Selena. So he was used to this kind of power lifting. Unfortunately, she remained a constant preoccupation, as if he had a low-level fever that dogged him no matter how much he slept and attempted to eat right. And on some nights, it was a lot more than preoccupation—which was why he’d had to leave the Brotherhood mansion at times and crash back at his condo at the Commodore. After all, bonded males could be dangerous, and the fact that he wasn’t with her—and shouldn’t be—meant absolutely nothing to that side of him. Especially when she was feeding fighters who could not, for whatever reason, take their mates’ veins. It was straight-up crazy.

Unrighteous standards among children tear the bonds of brotherhood into shreds.  They are the epitome of false balances and inaccurate weights, and the parents who employ them never have the full confidence of their children.  Accurate weights are about placing an equal value and equal expectation on each and every person, regardless of personal prejudices.  And if God has different standards for different people in His Kingdom, then He has committed an abomination, or He changes, which would make Him a liar according to the Prophet Malachi. Mal 3:6a For I am the Lord, I change not

Their hands gripped and as they looked into each other's eyes, both men recognized a bond that was stronger than blood—the brotherhood of real men. After

The bond of the brotherhood is love.

But they were all here—Edward, Sawyer, Atticus and Holden. John Kincaid's four sons. Bonded by brotherhood. Forged into men by the badges they wore. Reunited by grief.

The spirit of love is the bond of the brotherhood

All men were born brothers. The spirit of love is the bond of the brotherhood

wet suit—and revealed white tie and tails underneath. Removing a small bottle of Hennessy XO cognac from his pocket, he took a swig and sprinkled a few drops over his elegant evening clothes. Only then did he stroll nonchalantly past a luxury seaside hotel crawling with German officers and hop on a tram—just another tipsy young Dutchman on his way home from a long night of partying. (Tazelaar’s exploit inspired the opening scene in the James Bond film Goldfinger, in which Bond goes ashore wearing a tuxedo under his wet suit.)

The bond of brotherhood is loyal love.

And yet, despite all my reasoning to the contrary, I feel that the father and sons in the Laocoon are men and not gods. In their suffering we recognise their humanity. That is a badge that all the bond-servants of the flesh wear without exception; there is no mistaking it. In the dignity of their eternal agony we recognise their brotherhood to ourselves. At

Stroking her belly, he thought about what was growing inside of her. “You want to know what the best part of this is?” “Tell me,” she whispered. “You have given me something . . . I didn’t even know I needed. It’s the greatest gift I will ever receive—it’s, like, completing me already in places I wasn’t aware were empty. And yet . . . in spite of all that? I don’t love you one bit more. You are as important to me as you’ve always been.” He curled down and pressed a kiss to the loose shirt she was wearing—it was one of his, actually, and wasn’t that great. “I was wholly bonded to you before this, and will be after this—and forevermore.” “You’re going to make me cry again.” “So cry. And let me take care of you. I got this.” “I love you so much.” He moved up to her mouth and kissed her once, twice, three times. “Right. Back. Atchu. Now finish feeding and rest—and I’ll have food brought up.” “No food, please. Not right now. Your strength is all I need.” Amen to that, he thought. -Wrath & Beth

When Qhuinn came back around, for a minute, he thought he had returned to the beginning of the nightmare, that fantasy of Blay sitting across a hospital room in a chair presenting itself once again. “Oh, thank God.” “What?” Qhuinn mumbled. Blay jumped up and rushed over even though he had one arm in a sling and was limping like someone had dropped a toolbox on his foot. Qhuinn was about to ask if the male was okay when those beautiful lips were on his and that familiar bonding scent was in his nose—and oh, fuck, this was so much better than that fantasy—

This was why people got mated, Rehv suddenly thought. Fuck the sex and the social position. If they were smart, they did it to make a house that had no walls and an invisible roof and a floor that no one could walk on—and yet the structure was a shelter no storm could blow down, no match could torch up, no passage of years could degrade. That was when it hit him. A mated bond like that helped you through shit nights like this. Bella

His bonding scent became so intense it was all she could smell. Xcor

But the matriarchal complex, in both its positive and negative aspects, has by no means disappeared from the modern Western scene. Its positive aspect, the idea of human equality, of the sacredness of life, of all men’s right to share in the fruits of nature, found expression in the ideas of natural law, humanism, enlightenment philosophy and the objectives of democratic socialism. Common to all these ideas is the concept that all men are children of Mother Earth and have a right to be nourished by her, and to enjoy happiness without having to prove this right by the achievement of any particular status. The brotherhood of all men implies that they are all the sons of the same mother, who have an inalienable right to love and happiness. In this concept, the incestuous tie to the mother is eliminated. By the mastery over nature as it manifests itself in industrial production, man frees himself from his fixation to the bonds of blood and soil, he humanizes nature and naturalizes himself.

You do not make it through SEAL training without the support and encouragement of the guys around you. It is in the crucible of training that the bond—the uncommon commitment—of the SEAL brotherhood is built.

These two things, truth and love, Jesus asks for His own, as of vital moment: truth as the badge of distinction between His Church and the world; love as the bond which unites believers of the truth into a holy brotherhood of witness-bearers to the truth.

I bonded with who I thought you were,” he whispered. “But yeah, I’m in love with who you actually are.

And make confession unto Him. — Josh. 7 : 19. OUR Heavenly Father, we thank Thee for keeping guard over us during the night. We laid us down and slept; we awakened because Thou didst sustain us. Thou hast opened to us the gateway of this new day and set before us open doors of fresh opportunity and privilege. As we go forth to new duties and responsibilities, we pray for Thy presence to go with us. Strengthen us in our weakness, guide us in our ignorance, and inspire us both to will and to do according to Thy good pleasure. Enable us to present our bodies a living sacrifice, wholly acceptable unto Thee, which is our reasonable service. We commit to Thee all our loved ones, and beseech Thee that Thy Spirit may so control their hearts and guide their lives as to save them from forgetfulness of Thee, and from neglect of Thy claims. Remember those in authority over us. Put Thy fear in their hearts, that they may faithfully discharge their responsible duties. May Thy Spirit rest on all our people, causing us to lead peaceable, quiet and orderly lives. Hasten the triumphs of Thy Kingdom, until all hearts shall be brought under the rule of Christ, and the whole family of man shall constitute a brotherhood bound together by the bond of Christian love. These blessings we ask, with the forgiveness of our sins, in the name of Jesus Christ. Amen. R. C. Reed, D.D., Columbia, S. C.

Nepal and India are both dear to me. Thank you for your good wishes for my Dad.

The thing was, they had something in common, something that crossed species lines and eclipsed social stratifications and bonded them together even though she would have denied it. She was lonely, too, and in the same way he was.

You cannot lead men who are unwilling to be led. You must inspire them to give you the power to do so. That power comes only from their minds, their hearts, not from discipline or devotion to army regulations. When death lurks, nothing else matters but that bond of trust, or lack thereof, between soldier and leader.

In spite of the bonding he had for her, he wanted her to know joy more than he wanted her with him.

That was the first thing that struck him: although he had never given people cause to doubt his integrity, they were ready to bet on his dishonesty rather than on his virtue. The second thing that struck him was their reaction to the position they attributed to him. I might divide it into two basic types: The first type of reaction came from people who themselves (they or their intimates) had retracted something, who had themselves been forced to make public peace with the occupation regime or were prepared to do so (unwillingly, of course—no one wanted to do it). These people began to smile a curious smile at him, a smile he had never seen before: the sheepish smile of secret conspiratorial consent. It was the smile of two men meeting accidentally in a brothel: both slightly abashed, they are at the same time glad that the feeling is mutual, and a bond of something akin to brotherhood develops between them. Their smiles were all the more complacent because he had never had the reputation of being a conformist. His supposed acceptance of the chief surgeon's proposal was therefore further proof that cowardice was slowly but surely becoming the norm of behavior and would soon cease being taken for what it actually was. He had never been friends with these people, and he realized with dismay that if he did in fact make the statement the chief surgeon had requested of him, they would start inviting him to parties and he would have to make friends with them. The second type of reaction came from people who themselves (they or their intimates) had been persecuted, who had refused to compromise with the occupation powers or were convinced they would refuse to compromise (to sign a statement) even though no one had requested it of them (for instance, because they were too young to be seriously involved). . . . And suddenly Tomas grasped a strange fact: everyone was smiling at him, everyone wanted him to write the retraction; it would make everyone happy! The people with the first type of reaction would be happy because by inflating cowardice, he would make their actions seem commonplace and thereby give them back their lost honor. The people with the second type of reaction, who had come to consider their honor a special privilege never to be yielded, nurtured a secret love for the cowards, for without them their courage would soon erode into a trivial, monotonous grind admired by no one.

The monastic brotherhood was long gone, replaced by man-children fueled by what Lewis called the “eerie popular feeling that no job was worth taking outside investment banking.” John Gutfreund himself led the way; at a dinner party that year he reportedly looked his table partner in the eye and said, “Well, you’ve got the name, but you don’t have the money.” It was a question as to how long he’d have his own: a slipping bond market forced Salomon to fend off a hostile takeover by Ron Perelman. Everyone was a speculator: in 1987, $1 billion were spent on baseball cards; $350 million were spent on tickets to actual baseball games. Everyone was a gambler: State lotteries spread, Las Vegas and Atlantic City became family destinations, and Indian gaming would soon be legal. Easy credit was now a way of life—the pleasures of the ’80s had been charged to credit cards; $375 billion worth in 1987 alone—Robert Heilbroner predicted “a vast crisis” if the US continued to send industrial jobs to Mexico while it concentrated on “handicrafts.

she, grown learned in childish lore; thinking no innocent and pretty fancy ever to be despised; trying hard to know her humbler fellow-creatures, and to beautify their lives of machinery and reality with those imaginative graces and delights, without which the heart of infancy will wither up, the sturdiest physical manhood will be morally stark death, and the plainest national prosperity figures can show, will be the writing on the wall, —she holding this course as part of no fantastic vow, or bond, or brotherhood, or sisterhood, or pledge, or covenant, or fancy dress, or fancy fair; but simply as a duty to be done.

A BROTHER IS YOUR SAME BLOOD WHO HAS A DIFFERENT BODY WITH BONDED SOUL

Oh… shit, Lassiter thought. He wasn’t in love with Rahvyn. He didn’t even know her. Then again, wasn’t that how bonding worked?

All men are brethren; this is the bond of brotherhood.

Most man books will herald the brotherhood of men: the indestructible bond of loyalties so deep they are a subconscious response. This, on some small level, is true but is by no means worth filling entire libraries about, at least any more than stories about girls developing strong wills against all odds.

A wave of intense disorientation swept over her. For a moment she was convinced she was still dreaming. That she’d fallen asleep while reading one of JR Ward’s Brotherhood of The Black Dagger romances and had inserted herself into a dream based on the book. Any moment now he was going to start growling Mine Mine Mine and let loose with some spicy bonding scent. Or flash a massive set of fangs. Except… if she was dreaming,

Bonded male vampires without their females were empty vessels, nothing but muscle and bone held in by a thin skin.

Humanity was fiercely tribal. And young men, in particular, were wired to seek out adventure, glory, and esteem. ISIS was cool. ISIS was a brotherhood fighting together for a glorious cause. Killing together, raping unbelievers together. What could cement fraternal bonds more completely than this? And in addition to offering adventure, glory, and camaraderie, ISIS offered something even more important: purpose.

Catholic colonizers showed greater tolerance of African cultural arts, especially the visual arts. In Jamaica, colonized by Anglicans, African cultural practices were not tolerated to the same degree that they were in Brazil. Even though the assumption behind the policy was "divide and rule," Catholic colonial governments in Brazil fostered brotherhoods segregated according to African ethnic affiliation. These islands of African space-where the bonds of oppression were temporarily loosened-were inhabited by people with similar languages and worldviews. Thus, they became areas where African language, customs, and ideas could legally be perpetuated.

Now, SEALs are known to run to the sound of the guns. But running to the sound of guns is much easier when a SEAL is surrounded by other SEALs; when we know the man covering our “six” (or backside) is someone who has been through the same training, has the same gear, and speaks the same language—someone we trust. For a SEAL to put his life in the hands of someone he doesn’t know—a person he has barely worked with, who is not well trained, undisciplined, speaks a different language, and whose trustworthiness is doubtful—is asking a hell of a lot. In the SEAL Teams, the bond of our brotherhood is our strongest weapon. If you take that away from us, we lose our most important quality as a team.