Brooks Adams Quotes

Nothing in education is so astonishing as the amount of ignorance it accumulates in the form of inert facts.

I need a sitting room where I can entertain my friends, but I must have a library where my books entertain me.

Thus it shall befall Him, who to worth in women over-trusting, Lets her will rule: restraint she will not brook; And left to herself, if evil thence ensue She first his weak indulgence will accuse.

When it came to my research, I never took any shortcuts. Over the past five years, I’d worked my way down the entire recommended gunter reading list. Douglas Adams. Kurt Vonnegut. Neal Stephenson. Richard K. Morgan. Stephen King. Orson Scott Card. Terry Pratchett. Terry Brooks. Bester, Bradbury, Haldeman, Heinlein, Tolkien, Vance, Gibson, Gaiman, Sterling, Moorcock, Scalzi, Zelazny.

You say that love is nonsense.... I tell you it is no such thing. For weeks and months it is a steady physical pain, an ache about the heart, never leaving one, by night or by day; a long strain on one's nerves like toothache or rheumatism, not intolerable at any one instant, but exhausting by its steady drain on the strength.

Kyle took in a breath. “While you were doing freaky stuff with Adam—as fine as he is—did you figure out where he is?” I shook my head, and he sighed. “That’s good.” I raised my eyebrow. He grinned, tiredly. “That would have been useful, Mercy. And having something freaky and useful would have been too good and sent the spirits of evil gods on our tail.” I stared at him.

He walked through the woods like a young Adam, naming creation.

Someday science may have the existence of mankind in power, and the human race can commit suicide by blowing up the world.

Douglas Adams, Kurt Vonnegut, Neal Stephenson, Richard K. Morgan, Stephen King, Orson Scott Card, Terry Pratchett, Terry Brooks,

Douglas Adams. Kurt Vonnegut. Neal Stephenson. Richard K. Morgan. Stephen King. Orson Scott Card. Terry Pratchett. Terry Brooks. Bester, Bradbury, Haldeman, Heinlein, Tolkien, Vance, Gibson, Gaiman, Sterling, Moorcock, Scalzi, Zelazny.

They managed to describe fifteen different weapons you’re an expert in, but they couldn’t even mention that I’m running for prom queen?” Brooke moaned.

Adam I achieves success by winning victories over others. But Adam II builds character by winning victories over the weaknesses in himself.

Over the past five years, I’d worked my way down the entire recommended gunter reading list. Douglas Adams. Kurt Vonnegut. Neal Stephenson. Richard K. Morgan. Stephen King. Orson Scott Card. Terry Pratchett. Terry Brooks. Bester, Bradbury, Haldeman, Heinlein, Tolkien, Vance, Gibson, Gaiman, Sterling, Moorcock, Scalzi, Zelazny.

list. Douglas Adams. Kurt Vonnegut. Neal Stephenson. Richard K. Morgan. Stephen King. Orson Scott Card. Terry Pratchett. Terry Brooks. Bester, Bradbury, Haldeman, Heinlein, Tolkien, Vance, Gibson, Gaiman, Sterling, Moorcock, Scalzi, Zelazny.

He walked through the woods like a young Adam, naming creation. I learned to shape my mouth to the words—sasumuneash for cranberry, tunockuquas for frog. So many things grew and lived here that were strange to us, because they had not been in England. We named the things of this place in reference to things that were not of this place—cat briar for the thickets of vine whose thorns were narrow and claw-like; lambskill for the low-growing laurel that had proved poisonous to some of our hard-got tegs. But there had been no cats or lambs here until we brought them. So when he named a plant or a creature, I felt that I heard the true name of the thing for the first time.

Teachers affect eternity; no one can tell where their influence stops. –Henry Brooks Adams

It's a queer sensation, this secret belief that one stands on the brink of the world's greatest catastrophe. For it means the fall of Western Europe, as it fell in the fourth century. It recurs to me every November, and culminates every December. I have to get over it as I can, and hide, for fear of being sent to an asylum.

Brooke groaned. “Couple or not, isn't he like from the 1800's? Chivalry isn't dead, you know.” “I can't believe you actually know what the word chivalry means,” Sophie said, laughing. “Brooke's vocabulary is very extensive when it comes to talking about guys,” I teased, relieved that the conversation had shifted away from Sebastian.

Douglas Adams. Kurt Vonnegut. Neal Stephenson. Richard K. Morgan. Stephen King. Orson Scott Card. Terry Pratchett. Terry Brooks. Bester, Bradbury, Haldeman, Heinlein, Tolkien, Vance, Gibson, Gaiman, Sterling, Moorcock, Scalzi, Zelazny

Dan P. McAdams argues that children develop a narrative tone, which influences their stories for the rest of their lives. Children gradually adopt an enduring assumption that everything will turn out well or badly (depending on their childhood). They lay down a foundation of stories in which goals are achieved, hurts healed, peace is restored, and the world is understood

recommended gunter reading list. Douglas Adams. Kurt Vonnegut. Neal Stephenson. Richard K. Morgan. Stephen King. Orson Scott Card. Terry Pratchett. Terry Brooks. Bester, Bradbury, Haldeman, Heinlein, Tolkien, Vance, Gibson, Gaiman, Sterling, Moorcock, Scalzi, Zelazny.

I'm sure it's not what it looks like.” Sophie's meek voice held a note of pity. Brooke's, on the other hand, was laced with anger. “What the heck is he thinking?” “There must be a reasonable explanation for his actions.” “Ugh. Could that dress be any shorter?” “She's probably just a friend.” “You're way prettier than her, Dawn.” “Maybe she's his cousin?” Sophie asked hopefully. Brooke snorted. “Yeah, if you mean kissing cousin.

Sophie nodded. “She’s right. It’s almost like they were…zombies.” “Zombies?” I asked in disbelief. “I know how it sounds, but it’s the truth,” Brooke said. “We were attacked by zombified vamps and weres.” She paused. “Okay…now that I’ve said it out loud, it does sound really stupid.” “It’s not like they were actual dead zombies, though,” Seth explained. “More like, robots.” Brooke rubbed her temples. “Now you’re bringing robots into this? You think that will help our case?” “Yes,” Seth growled. “Better than zombie vamps.

So it is, out here on this island, where we dwell with our faces to the sea and our backs to the wilderness. Like Adam’s family after the fall, we all have things to do.

A moderate person can start out hot on both ends, both fervent in a capacity for rage and fervent in a desire for order, both Apollonian at work and Dionysian at play, both strong in faith and deeply doubtful, both Adam I and Adam II. A

Douglas Adams. Kurt Vonnegut. Neal Stephenson. Richard K. Morgan. Stephen King. Orson Scott Card. Terry Pratchett. Terry Brooks. Bester, Bradbury, Haldeman, Heinlein, Tolkien, Vance, Gibson, Gaiman, Sterling, Moorcock, Scalzi, Zelazny. I

...an image of a great agony -- the agony of the Cross. It has stood perhaps by the clustering apple-blossoms, or in the broad sunshine by the cornfield, or at a turning by the wood where a clear brook was gurgling below; and surely, if there came a traveller to this world who knew nothing of the story of man's life upon it, this image of agony would seem to him strangely out of place in this joyous nature. He would not know that hidden behind the apple-blossoms, or among the golden corn, or under the shrouding boughs of the wood, there might be a human heart beating heavily with anguish -- perhaps a young blooming girl, not knowing where to turn for refuge from swift-advancing shame, understanding no more of this life of ours than a foolish lost lamb wandering farther and farther in the nightfall on the lonely heath, yet tasting the bitterest of life's bitterness. Such things are sometimes hidden among the sunny fields and behind the blossoming orchards; and the sound of the gurgling brook, if you came close to one spot behinda small bush, would be mingled for your ear with a despairing human sob. No wonder mans religion has much sorrow in it: no wonder he needs a suffering God.

For this is England, a happy country, a land of miracles, where stones underfoot are nuggets of gold and the brooks flow with claret. The Boleyns' white falcon hangs like a sorry sparrow on a fence, while the Seymour phoenix is rising. Gentlefolk of an ancient breed, foresters, masters of Wolf Hall, the king's new family now rank with the Howards, the Talbots, the Percys and the Courtenays. The Cromwells - father, son and nephew - are of an ancient breed too. Were we not all conceived in Eden? When Adam delved and Eve span/Who was then the gentleman? When the Cromwells stroll out this week, the gentlemen of England get out of their way.

For generation after generation, Adamses and Brookses and Boylstons and Gorhams had gone to Harvard College, and although none of them, as far as known had ever done any good there, or thought himself the better for it, custom, social ties, convenience, and, above all, economy, kept each generation in the track. Any other education would have required a serious effort, but no one took Harvard College seriously. All went there because their friends went there, and the College was their ideal of social self-respect. Harvard College, as far as it educated all, was a mild and liberal school, which sent young men into the world with all they needed to make respectable citizens, and something of what they wanted to make useful ones. Leaders of men it never tried to make.

The moderate person contains opposing capacities to the nth degree. A moderate person can start out hot on both ends, both fervent in a capacity for rage and fervent in a desire for order, both Apollonian at work and Dionysian at play, both strong in faith and deeply doubtful, both Adam I and Adam II. A moderate person can start out with these divisions and rival tendencies, but to live a coherent life, the moderate must find a series of balances and proportions. The moderate is forever seeking a series of temporary arrangements, embedded in the specific situation of the moment, that will help him or her balance the desire for security with the desire for risk, the call of liberty with the need for restraint. The moderate knows there is no ultimate resolution to these tensions. Great matters cannot be settled by taking into account just one principle or one viewpoint. Governing is more like sailing in a storm: shift your weight one way when the boat tilts to starboard, shift your weight the other way when it tilts to port—adjust and adjust and adjust to circumstances to keep the semblance and equanimity of an even keel.

Dan P. McAdams argues that children develop a narrative tone which influences their stories for the rest of their lives. Children gradually adopt an enduring assumption that everything will turn out well, or badly, depending on their childhood.

Adam II wants to have a serene inner character, a quiet but solid sense of right and wrong—not only to do good, but to be good. Adam II wants to love intimately, to sacrifice self in the service of others, to live in obedience to some transcendent truth, to

A teacher affects eternity; he can never tell where his influence stops.” ― Henry Brooks Adams

The cultivation of Adam II was seen as a necessary foundation for Adam I to flourish.

strategic

Only a stock that many traders were selling short could be cornered; a stock that was in the throes of a real bear raid was ideal. In the latter situation, the would-be cornerer would attempt to buy up the investment houses’ floating supply of the stock and enough of the privately held shares to freeze out the bears; if the attempt succeeded, when he called for the short sellers to make good the stock they had borrowed, they could buy it from no one but him. And they would have to buy it at any price he chose to ask, their only alternatives—at least theoretically—being to go into bankruptcy or to jail for failure to meet their obligations. In the old days of titanic financial death struggles, when Adam Smith’s ghost still smiled on Wall Street, corners were fairly common and were often extremely sanguinary, with hundreds of innocent bystanders, as well as the embattled principals, getting their financial heads lopped off. The most famous cornerer in history was that celebrated old pirate, Commodore Cornelius Vanderbilt, who engineered no less than three successful corners during the eighteen-sixties. Probably his classic job was in the stock of the Harlem Railway. By dint of secretly buying up all its available shares while simultaneously circulating a series of untruthful rumors of imminent bankruptcy to lure the short sellers in, he achieved an airtight trap. Finally, with the air of a man doing them a favor by saving them from jail, he offered the cornered shorts at $179 a share the stock he had bought up at a small fraction of that figure.

The economic principles of Modern Socialism are a logical deduction from the principle laid down by Adam Smith in the early chapters of his "Wealth of Nations,"—namely, that labor is the true measure of price. But Adam Smith, after stating this principle most clearly and concisely, immediately abandoned all further consideration of it to devote himself to showing what actually does measure price, and how, therefore, wealth is at present distributed. Since his day nearly all the political economists have followed his example by confining their function to the description of society as it is, in its industrial and commercial phases. Socialism, on the contrary, extends its function to the description of society as it should be, and the discovery of the means of making it what it should be. Half a century or more after Smith enunciated the principle above stated, Socialism picked it up where he had dropped it, and, in following it to its logical conclusions, made it the basis of a new economic philosophy.

Laszlo Bock, Work Rules (New York: Grand Central Publishing, 2015) David Brooks, The Social Animal (New York: Random House, 2011) Arie de Geus, The Living Company (Boston, MA: Harvard Business Review Press, 2002) Angela Duckworth, Grit: The Power of Perseverance and Passion (New York: Scribner, 2016) Charles Duhigg, The Power of Habit: Why We Do What We Do in Life and Business (New York: Random House, 2012) Amy Edmondson, Teaming: How Organizations Learn, Innovate, and Compete in the Knowledge Economy (San Francisco: Jossey-Bass Pfeiffer, 2012) Adam Grant, Give and Take (New York: Viking, 2013) Richard Hackman, Leading Teams (Boston, MA: Harvard Business Review Press, 2002) Chip and Dan Heath, Switch: How to Change Things When Change is Hard (New York: Broadway Books, 2010) Sebastian Junger, Tribe: On Homecoming and Belonging (New York: HarperCollins, 2016) James Kerr, Legacy (London: Constable & Robinson, 2013) Patrick Lencioni, The Five Dysfunctions of a Team: A Leadership Fable (San Francisco: Jossey-Bass, 2002) Stanley McChrystal, Team of Teams: New Rules of Engagement for a Complex World (New York: Portfolio, 2015). Mark Pagel, Wired for Culture (New York: W. W. Norton & Company, 2012) Daniel Pink, Drive: The Surprising Truth About What Motivates Us (New York: Riverhead Books, 2009) Amanda Ripley, The Smartest Kids in the World: And How They Got That Way (New York: Simon & Schuster, 2013) Edgar H. Schein, Helping (Oakland, CA: Berrett-Koehler Publishers, 2009) Edgar H. Schein, Humble Inquiry (Oakland, CA: Berrett-Koehler Publishers, 2013) Peter M. Senge, The Fifth Discipline (New York: Doubleday Business, 1990) Michael Tomasello, Why We Cooperate (Cambridge, MA: MIT Press, 2009)

History may not be a very practical study, but it teaches some useful lessons, one of which is that nothing is accidental, and that if men move in a given direction, they do so in obedience to an impulsion as automatic as is the impulsion of gravitation.

John Adams’s maxim: “Facts are stubborn things; and whatever may be our wishes, our inclinations, or the dictates of our passions, they cannot alter the state of facts and evidence.”1

John Adams believed that the cancer of faction in America was to be “dreaded as the greatest political Evil, under our Constitution.

Adam II lives by an inverse logic. It’s a moral logic, not an economic one. You have to give to receive. You have to surrender to something outside yourself to gain strength within yourself. You have to conquer your desire to get what you crave. Success leads to the greatest failure, which is pride. Failure leads to the greatest success, which is humility and learning. In order to fulfill yourself, you have to forget yourself. In order to find yourself, you have to lose yourself. To nurture your Adam I career,

That's the thing about love. Love is giving someone the power to destroy you, and trusting that they won't.

Nothing was perfect, but I didn’t want it to be. I wanted it to be exactly as it was in this moment with me and all my imperfections, holding hands with a boy who happened to think I was perfect

Before the college students gave their speeches, Brooks asked them to speak three words out loud. She randomly assigned them to say either “I am calm” or “I am excited.” That one word—calm versus excited—was sufficient to significantly alter the quality of their speeches. When students labeled their emotions as excitement, their speeches were rated as 17 percent more persuasive and 15 percent more confident than those of students who branded themselves calm. Reframing fear as excitement also motivated the speakers, boosting the average length of their speeches by 29 percent; they had the courage to spend an extra thirty-seven seconds on stage. In another experiment, when students were nervous before taking a tough math test, they scored 22 percent better if they were told “Try to get excited” instead of “Try to remain calm.

Henry Brooks Adams noted, “A teacher affects eternity; he can never tell where his influence stops.

This sextant consists of a list of books with brief indications of what he thought them good for. At the head were ‘the Four Books’ of Confucius and Mencius, these providing an all-sufficient guide, for ‘a man who really understands them’, ‘to all problems of conduct that can arise’. As ancillary to these he then named the Odyssey, for ‘intelligence set above brute force’; Greek tragedy for ‘rise of sense of civic responsibility’; and the Divina Commedia for ‘life of the spirit’. He also named Brooks Adams’s Law of Civilization and Decay as the ‘most recent summary of “where in a manner of speaking” we had got to half a century ago’.

If not in outright war, society will dissolve itself by other means. In a speech before the American Academy of Arts and Letters, Brooks [Adams] describes the undoing of America’s social fabric by excessive individualism. This great undoing starts in the family. When women reject their duties as wives and mothers—when they cease to be the “cement” that holds families together—they hasten society’s decline. Brooks goes so far as to say that women shirking their traditional duties constitutes “the ultimate form of selfishness” and tends toward “the final resolution of society into atoms.” Henry laments, too, in the Education that “the American woman was a failure.” The modern American “woman had been set free,” but women “were not content.” Unable to find her footing in the new age, the modern woman could not succeed in any of her old roles: “she had failed even to hold the family together.” This was not, Henry argued, entirely the fault of women, for he regarded the female sex as superior. Modern democratic life had simply de-sexed American society.

A story on resilience, overcoming obstacles and believing in your dream is such a fantastic resource for children. Go Tommy! - Adam Wallace, New York Times bestselling author

nineteen years too late. When I was twelve years old, and coming from Molly’s side of the family, I was asked to babysit Adam and Brooke Nolan from the time they were three and four years old.

Oh, my gosh.” Savannah started toward the kitchen. The whole wall was covered in enlarged copies of the pictures they’d taken of the murals downstairs, and dotted with colorful sticky notes indicating every little detail they knew so far. “This is genius.” “I know, right?” Jenn handed a marker to Savannah, and one to Brooke. “It’s like our own game of Clue.” “Or an episode of Castle,” Savannah said. “Isn’t that guy adorable?” Brooke said. “Totally. I love Rick Castle’s boyish charm on that show,” Savannah said. “And we were so happy when him and Beckett got together,

The central fallacy of modern life is the belief that accomplishments of the Adam I realm can produce deep satisfaction. That’s false. Adam I’s desires are infinite and always leap out ahead of whatever has just been achieved. Only Adam II can experience deep satisfaction. Adam I aims for happiness, but Adam II knows that happiness is insufficient.

Occasionally, even today, you come across certain people who seem to possess an impressive inner cohesion. They are not leading fragmented, scattershot lives. They have achieved inner integration. They are calm, settled, and rooted. They are not blown off course by storms. They don't crumble in adversity. Their minds are consistent and their hearts are dependable. Their virtues are not the blooming virtues you see in smart college students; they are the ripening virtues you see in people who have lived a little and have learned from joy and pain. Sometimes you don't even notice these people, because while they seem kind and cheerful, they are also reserved. They possess the self- effacing virtues of people who are inclined to be useful but don't need to prove anything to the world: humility, restraint, reticence, temperance, respect, and soft self-discipline. They radiate a sort of moral joy. They answer softly when challenged harshly. They are silent when unfairly abused. They are dignified when others try to humiliate them, restrained when others try to provoke them. But they get things done. They perform acts of sacrificial service with the same modest everyday spirit they would display if they were just getting the groceries. They are not thinking about what impressive work they are doing. They are not thinking about themselves at all. They just seem delighted by the flawed people around them. They just recognize what needs doing and they do it. They make you feel funnier and smarter when you speak with them. They move through different social classes not even aware, it seems, that they are doing so. After you've known them for a while it occurs to you that you've never heard them boast, you've never seen them self-righteous or doggedly certain. They aren't dropping little hints of their own distinctiveness and accomplishments. They have not led lives of conflict-free tranquillity, but have struggled toward maturity. They have gone some way toward solving life's essential problem, which is that, as Aleksandr Solzhenitsyn put it, 'the line separating good and evil passes not through states, nor between classes, nor between political parties either—but right through every human heart.' These are the people who have built a strong inner character, who have achieved a certain depth. In these people, at the end of this struggle, the climb to success has surrendered to the struggle to deepen the soul. After a life of seeking balance, Adam I bows down before Adam II. These are the people we are looking for.

Occasionally, even today, you come across certain people who seem to possess an impressive inner cohesion. They are not leading fragmented, scattershot lives. They have achieved inner integration. They are calm, settled, and rooted. They are not blown off course by storms. They don’t crumble in adversity. Their minds are consistent and their hearts are dependable. Their virtues are not the blooming virtues you see in smart college students; they are the ripening virtues you see in people who have lived a little and have learned from joy and pain. Sometimes you don’t even notice these people, because while they seem kind and cheerful, they are also reserved. They possess the self-effacing virtues of people who are inclined to be useful but don’t need to prove anything to the world: humility, restraint, reticence, temperance, respect, and soft self-discipline. They radiate a sort of moral joy. They answer softly when challenged harshly. They are silent when unfairly abused. They are dignified when others try to humiliate them, restrained when others try to provoke them. But they get things done. They perform acts of sacrificial service with the same modest everyday spirit they would display if they were just getting the groceries. They are not thinking about what impressive work they are doing. They are not thinking about themselves at all. They just seem delighted by the flawed people around them. They just recognize what needs doing and they do it. They make you feel funnier and smarter when you speak with them. They move through different social classes not even aware, it seems, that they are doing so. After you’ve known them for a while it occurs to you that you’ve never heard them boast, you’ve never seen them self-righteous or doggedly certain. They aren’t dropping little hints of their own distinctiveness and accomplishments. They have not led lives of conflict-free tranquillity, but have struggled toward maturity. They have gone some way toward solving life’s essential problem, which is that, as Aleksandr Solzhenitsyn put it, “the line separating good and evil passes not through states, nor between classes, nor between political parties either— but right through every human heart.” These are the people who have built a strong inner character, who have achieved a certain depth. In these people, at the end of this struggle, the climb to success has surrendered to the struggle to deepen the soul. After a life of seeking balance, Adam I bows down before Adam II. These are the people we are looking for.

Perhaps, she thought, we have a finite reserve of courage, a pool we draw on over a lifetime. And with each act of nerve and self-control, we deplete it. And perhaps mine, deep as it was, is now running dry.

By our late twenties or early thirties, most of us have what McAdams calls an imago, an archetype or idealized image of oneself that captures the role that person hopes to play in society. One person, he finds, might cast himself as the Healer. Another might be the Caregiver. Others maybe be the Warrior, the Sage, the Maker, the Counselor, the Survivor, the Arbiter, or the Juggler. When someone is telling me their story, I find that it’s often useful to ask myself, What imago are they inhabiting? As McAdams writes, “Imagoes express our most cherished desires and goals.

Brooke, listen to me.” Tim squeezes my hand as he looks me right in the eyes. “I haven’t seen you in ten years. In that time, I’ve dated a fair number of girls. But it never worked out—it couldn’t. And it was all because I couldn’t stop thinking about you. Anyone else I dated, it wouldn’t be fair to them.” His Adam’s apple bobs. “I’ll never feel about anyone else the way I feel about you.