Broadway Musical Quotes

I've heard it said that people come into our lives for a reason Bringing something we must learn And we are led to those who help us most to grow If we let them and we help them in return.

Some things I cannot change, but 'til I try I'll never know.

Look around, look around at how lucky we are to be alive right now.

The heart may freeze, or it can burn. The pain will ease and I can learn. There is no future, there is no past. I live this moment as, my last.

It's just life, so keep dancing through.

Those who don't try never look foolish.

Cause getting your dreams It's strange, but it seems A little -- well -- complicated There's a kind of a sort of : cost There's a couple of things get : lost There are bridges you cross You didn't know you crossed Until you've crossed.

....Everyone deserves a chance to fly!

Don't wish. Don't Start. Wishing only wounds the heart.

What grinds me the most is we're sending kids out into the world who don't know how to balance a checkbook, don't know how to apply for a loan, don't even know how to properly fill out a job application, but because they know the quadratic formula we consider them prepared for the world` With that said, I'll admit even I can see how looking at the equation x -3 = 19 and knowing x =22 can be useful. I'll even say knowing x =7 and y= 8 in a problem like 9x - 6y= 15 can be helpful. But seriously, do we all need to know how to simplify (x-3)(x-3i)?? And the joke is, no one can continue their education unless they do. A student living in California cannot get into a four-year college unless they pass Algebra 2 in high school. A future psychologist can't become a psychologist, a future lawyer can't become a lawyer, and I can't become a journalist unless each of us has a basic understanding of engineering. Of course, engineers and scientists use this shit all the time, and I applaud them! But they don't take years of theater arts appreciation courses, because a scientist or an engineer doesn't need to know that 'The Phantom of the Opoera' was the longest-running Broadway musical of all time. Get my point?

No, you're wrong. I'm a hundred percent callow and deeply shallow.

Life doesn't discriminate Between the sinners and the saints It takes and it takes and it takes And we keep living anyway We rise and we fall and we break And we make our mistakes

Let the green girl go!

(Questlove) Is this the most revolutionary thing to happen to Broadway, or the most revolutionary thing to happen to hip-hop?

Popular, You're gonna be Popular! I'll teach you the proper ploys when you talk to boys! Little ways to flirt and flounce! I'll show you what shoes to wear, how to fix your hair, everything that really counts, to be POPULAR!!

And you find some way to survive And you find out you don't have to be happy at all.. To be happy you're alive.

GLINDA: Well,I'm a public figure now! People expect me to-- ELPHABA: Lie? GLINDA: (fiercely) Be encouraging! And what exactly have you been doing? Besides riding on around on that filthy thing! ELPHABA: Well, we can't all come and go by bubble. Whose invention was that, the Wizard's? Of course, even if it wasn't, I'm sure he'd still take credit for it. GLINDA: Yes, well, a lot of us are taking things that don't belong to us, aren't we? Uh oh! The two stare daggers at each other, then... ELPHABA: Now, wait just a clock-tick. I know it's difficult for that blissful blonde brain of yours to comprehend that someone like him could actually choose someone like me!But it's happened. It's real. And you can wave that ridiculous wand all you want, you can't change it! He never belonged to you -- he doesn't love you, he never did! He loves me!

And Goodness knows The Wicked's lives are lonely Goodness knows The Wicked die alone

You pile up enough tomorrows, and you'll find you are left with nothing but a lot of empty yesterdays.

I've heard it said that people come into our lives for a reason bringing something we must learn. And we are led to those who help us most to grow if we let them, and we help them in return. Well, I don't know if I believe that's true, but I know I'm who I am today because I knew you...

I missed the anonymity-the ability to run to the market without running into my third-grade teacher. I missed the nightlife-the knowledge that if I wanted to, there was always an occasion to get dressed up and head out for dinner and drinks. I missed the restaurants-the Asian, the Thai, the Italian the Indian. I was already tired of mashed potatoes and canned green beans. I missed the culture- the security that comes from being on the touring schedule of the major Broadway musicals. I missed the shopping-the funky boutiques, the eclectic shops, the browsing. I missed the city.

Motormouth: So this is love? Well, love is a gift and a lot of people forget that. So you two better brace yourselves for a whole lot of ugly coming your way on a never ending train of stupid. Penny: So you met my mom?

Most convicted felons are just people who were not taken to museums or Broadway musicals as children.

I'm in love with New York. It matches my mood. I'm not overwhelmed. It is the suitable scene for my ever ever heightened life. I love the proportions, the amplitude, the brilliance, the polish, the solidity. I look up at Radio City insolently and love it. It's all great, and Babylonian. Broadway at night. Cellophane. The newness. The vitality. True, it is only physical. But it's inspiring. Just bring your own contents, and you create a sparkle of the highest power. I'm not moved, not speechless. I stand straight, tough and I meet the impact. I feel the glow and the dancing in everything. The radio music in the taxis, scientific magic, which can all be used lyrically. That's my last word. Give New York to a poet. He can use it. It can be poetized. Or maybe that's mania of mine, to poetize. I live lightly, smoothly, actively, ears or eyes wide open, alert, oiled! I feel the glow and the dancing in every thing and the tempo is like that of my blood. I'm at once beyond, over and in New York, tasting it fully.

Both: "There's been some confusion for you see my roommate is ..." Galinda: "Unusually and exceedingly peculiar and altogether quite impossible to describe." Elphaba: "... Blonde.

Elphaba: "I just wish ..." Fiyero: "What?" Elphaba: "I wish I could be beautiful ... for you." Fiyero: "Elphaba ..." Elphaba: "Don't tell me that I am. You don't need to lie to me." Fiyero: "It's not lying! It's looking at things another way.

Will you join in our crusade? Who will be strong and stand with me? Somewhere beyond the barricade Is there a world you long to see? Do you hear the people sing? Say, do you hear the distant drums? It is the future that they bring When tomorrow comes!

The most interesting of the classic movie genres to me are the indigenous ones: the Western, which was born on the Frontier, the Gangster Film, which originated in the East Coast cities, and the Musical, which was spawned by Broadway. They remind me of jazz: they allowed for endless, increasingly complex, sometimes perverse variations. When these variations were played by the masters, they reflected the changing times; they gave you fascinating insights into American culture and the American psyche.

while in Manhattan the buses ran on time, the lights never went out, the death of a single white child in a traffic accident was a page one story, while phony versions of black and Latino life ruled the Broadway roost, making white writers rich—West Side Story, Porgy & Bess, Purlie Victorious—and on it went, the whole business of the white man’s reality lumping together like a giant, lopsided snowball, the Great American Myth, the Big Apple, the Big Kahuna, the City That Never Sleeps, while the blacks and Latinos who cleaned the apartments and dragged out the trash and made the music and filled the jails with sorrow slept the sleep of the invisible and functioned as local color.

There were birds in the sky, but I never saw them winging, No I never saw them at all, Until there was you.

What would Samuel Becket say if he knew that Broadway musicals are all that survived of the theatre world?

You bottoms have to turn everything into a Broadway musical.

The comparison might strike you as farfetched. What (you might be asking) can a Broadway musical possibly add to the legacy of a Founding Father--a giant of our national life, a war hero, a scholar, a statesman? What's one little play, or even one very big play, next to all that? But there is more than one way to change the world . To secure their freedom, the polyglot American colonists had to come together, and stick together, in the face of enormous adversity. To live in a new way, they first had to think and feel in a new way. It took guns and ships to win the American Revolution, but it also required pamphlets and speeches--and at least one play.

When Thomas left, it was with the feeling of a summer romance—a trinket that I could take out and examine for the rest of my life, the same way I might save a seashell from a beach vacation or the ticket from my first Broadway musical.

I ain't sayin' I'm no better than anybody else, but I'll be damned if I ain't just as good!

BEHOLD THE FIELD IN WHICH I GROW MY F*CKS, LAY THINE EYES UPON IT AND SEE THAT IT IS BARREN.

Because isn’t that what eternity is? It’s your own high school. Where the good girls are always good, the stupid boys are always stupid, the marching band always plays some lame tribute to whatever Broadway musical was big twenty-five years ago...

It reminded him of the Sound of Music. Myron liked the ole Julie Andrews musical well enough. who didn't? but he always found one song particularly dumb. One of the classics, actually. My Favorite Things. The song made no sense. Ask a zillion people to list their absolute favorite things, and how many of them are going to list doorbells for crying out loud. You know what, Milly, I love doorbells. To hell with strolling on a quiet beach, or reading a great book, or making love or seeing a broadway musical. Doorbells, Milly, doorbells really punch my ticket. Sometimes I just run up to people's houses and press their doorbells and, well, I think i am man enough to admit I shutter.

Fiyero: "Why is it that every time I see you, you're causing some sort of commotion?" Elphaba: "I don't cause commotions, I am one." Fiyero: "That's for sure." Elphaba: "Oh! So you think I should just keep my mouth shut! Is that what you're saying?" Fiyero: "No, I'm ..." Elphaba: "Do you think I want to be this way? Do you think I want to care this much? Don't you know how much easier my life would be if I didn't?" Fiyero: "Do you ever let anyone else talk?" Elphaba: "Oh, sorry ... But can I just say one more thing? You could have just walked away back there." Fiyero: "So?" Elphaba: "So, no matter how shallow and self-absorbed you tend to be ..." Fiyero: "Excuse me, there's no pretense here. I happen to be genuinely self-absorbed and deeply shallow." Elphaba: "No you're not. Or you wouldn't be so unhappy.

We did it,” Barry says, so quiet it’s almost a whisper. Then he leaps up and shouts into the other room. “Dee Dee! Non-equity cast of Godspell! We did it! Emma’s going to the prom!

us.

Because happy is what happens when all your dreams come true! Well ... isn't it?

Well, we can't all come and go by bubble!

What?" "Nothing, it's just ... you've been 'Galinda-fied'. You don't have to do that, you know?

I don’t want to start a riot I don’t want to blaze a trail

A hookup is no more of a commitment than jacking yourself off. It’s convenient, easy and you can go back to watching your collection of Broadway musicals when you’re done.

I know, I should've just shut him down like a Broadway Musical, but that's just not the way I'm wired.

In January 2006, Phantom of The Opera broke the record for the longest-running show in Broadway history, overtaking Cats and reminding us what real entertainment is about: candles, dry ice, big hair, and the sort of synthesized chord progressions only achieved by a collapse at the keyboard.

THERE are so many things which are impossible to explain! Why should certain chords in music make me think of the brown and golden tints of autumn foliage? Why should the Mass of Sainte-Cécile send my thoughts wandering among caverns whose walls blaze with ragged masses of virgin silver? What was it in the roar and turmoil of Broadway at six o'clock that flashed before my eyes the picture of a still Breton forest where sunlight filtered through spring foliage, and Sylvia bent, half curiously, half tenderly, over a small, green lizard, murmuring, "To think that this also is a little ward of God?

Rarely offstage, rarely on hiatus, Fiddler on the Roof has already been back on Broadway for four revivals, played London's West End four times, and remains among Broadway's longest-running shows ever.

I'm through accepting limits 'cause someone says they're so. Some things I cannot change but 'till I try I'll never know. Too long I've been afraid of losing love, I guess I've lost. Well, if that's love, it comes at much too high a cost. I'd sooner buy defying gravity.

When Northwestern and Stanford researchers analyzed the networks that give rise to creative triumph, they found what they deemed a “universal” setup. Whether they looked at research groups in economics or ecology, or the teams that write, compose, and produce Broadway musicals, thriving ecosystems had porous boundaries between teams.

He doesn't comment on any of the music I play: Sonny Rollins followed by AC/DC followed by the Broadway score from My Fair Lady.

Catch me I'm falling. Please hear me calling. Catch me before it's too late!

Es más de lo que nunca me atreví a desear; es algo épico, donde hay lugar para todo el mundo.

Poor guy's head is spinning!

In 2005, The Color Purple became a phenomenally successful Broadway musical, playing to packed houses every night for over a year. In the process it transformed the “Great White Way” into a place where people of all colors, orientations and identities gathered to experience the show and to celebrate “God” as Life and Love, Perseverance, Hope, Creativity and Joy.

Stop being fake and start being real. Start being real with the people around you, and start being real with God. Churches are not Broadway musicals where we can play the role of a Christian. You may think that you can play a role with people and get away with it, but I tell you today that you can't play that role with God. He sees through your plastic smiles and fake veneers.

The universe does not give me meaning. I give meaning to the universe. This is my cosmic vocation. I have no fixed destiny or dharma. If I find myself in Simba’s or Arjuna’s shoes, I can choose to fight for the crown of a kingdom, but I don’t have to. I can just as well join a wandering circus, go to Broadway to sing in a musical, or move to Silicon Valley and launch a start-up. I am free to create my own dharma.

And there they stayed, a sole phenomenon in the Republic of Brooklyn, where cats hollered like people, dogs ate their own feces, aunties chain-smoked and died at age 102, a kid named Spike Lee saw God, the ghosts of the departed Dodgers soaked up all possibility of new hope, and penniless desperation ruled the lives of the suckers too black or too poor to leave, while in Manhattan the buses ran on time, the lights never went out, the death of a single white child in a traffic accident was a page one story, while phony versions of black and Latino life ruled the Broadway roost, making white writers rich—West Side Story, Porgy & Bess, Purlie Victorious—and on it went, the whole business of the white man’s reality lumping together like a giant, lopsided snowball, the Great American Myth, the Big Apple, the Big Kahuna, the City That Never Sleeps, while the blacks and Latinos who cleaned the apartments and dragged out the trash and made the music and filled the jails with sorrow slept the sleep of the invisible and functioned as local color.

It is a bad musical, but, like a bad lay, a bad musical can still do its job perfectly well. By the end, Arthur Less is in tears, sobbing in his seat, and he thinks he has been sobbing quietly until the lights come up and the woman seated beside him turns and says, “Honey, I don’t know what happened in your life, but I am so so sorry,” and gives him a lilac-scented embrace. Nothing happened to me, he wants to say to her. Nothing happened to me. I’m just a homosexual at a Broadway show.

One common thread ran through the comments: everybody loathes Ticketmaster, for assorted reasons, with the wonderful diversity that makes our country so vibrant. If James Bond movies and other international thrillers weary of their casts of modern stock villains—drug dealers, terrorists, polluting corporations—Ticketmaster is waiting in the wings, universally despised. And if such a movie proved incredibly popular and were then transmuted into a hit Broadway musical, Ticketmaster itself could scalp—sorry, resell—tickets to it.

My mother owns the Drama Queen bookstore in the theatre district and has the Midas touch when it comes to producing off-Broadway gay theatre. Her most recent success was with the all-male musical Oklahomo! The entire cast was clad in tight leather overalls or fringed chaps.

We did get out and walk around on the Strip. Jep, Miss Kay, and I posed for a picture with one of those big, painted picture with face cutouts--Jep was Elvis in the middle, and Miss Kay and I were the showgirls in bikinis with tropical fruit hats. We also splurged and went to see Phantom of the Opera. It was my first time going to a Broadway-style musical, and I loved it. I could relate to struggling to find true love. We did a little bit of gambling and card playing, and I remember visiting a Wild West town, right outside the city. Mostly, though, Jep and I were kind of boring our first year of marriage. All we wanted to do was stay home and spend time together.

Long ago, when New York City was affordable, people who felt they didn’t fit into the mainstream could take a chance and head there from wherever they were. Bob Dylan came east from Minnesota in the winter of 1961 and made his way downtown to Greenwich Village. Like countless others before him, he came to shed the constricted definition of his birthplace and the confinement of his past. I first saw Bob at Gerde’s Folk City, the Italian bar and restaurant cum music venue on the corner of Mercer and West Fourth Streets, one block west of Broadway and a few blocks east of Washington Square Park. Bob was playing back-up harmonica for various musicians and as a duo with another folksinger, Mark Spoelstra, before he played sets by himself. Mark played the twelve string guitar and had a melodious singing voice. Bob’s raspy voice and harmonica added a little dimension to the act. Their repertoire consisted of traditional folk songs and the songs of Woody Guthrie. They weren’t half bad. Bob was developing his image into his own version of a rambling troubadour, in the Guthrie mode.

Recently, I was in New York with most of the Robertson family promoting the season-four premiere of Duck Dynasty. We were staying at the Trump International Hotel, which is a really nice place near Central Park. I was already uncomfortable being in the big city. I don’t like traffic or concrete, and there are a lot of both in New York. After we checked in, we gathered downstairs to go to a Broadway musical show. I know it might seem bizarre for me to be going to a musical, but my very attractive wife can be mightily persuasive, especially when I have nothing else to do. As we were waiting or the others in the lobby, I asked a doorman if there was a nearby bathroom. He gave me directions to the nearest restroom, which included a walk through the hotel restaurant. As I entered the restaurant, a well-dressed staffer offered his assistance. I informed him I was only going to the restroom. But he very nicely continued to offer assistance and took the role of my escort, which I thought was quite courteous and professional. At his direction, we took a quick left turn and walked out of the hotel. Befuddled, I asked him, “Where is the bathroom?” He painted down the street or maybe toward Central Park and said, “Good luck to you, sir. Have a nice day.” I circled back around to the main entrance of the hotel, where I found Missy, who had witnessed the entire episode. “I thought you had to go to the bathroom,” she said. I laughed and told her I had been escorted out of the hotel because of the way I looked. It was no big deal to us, and I laughed about the incident later that night with my family over dinner. I shared the story the next day with Kelly Ripa and Michael Strahan on Live! with Kelly and Michael because I thought it was funny. Well, the story went viral and was all over the news and Internet the next few days. My phone wouldn’t stop ringing and various media outlets were trying to contact me. I’d jokingly labeled the incident “facial profiling” because in my mind that’s exactly what it was. People were surprised that it didn’t bother me, but my family and I have endured those kinds of things our entire lives. I figured the hotel employee was only trying to protect other hotel guests. The incident culminated with a call from Donald Trump’s office. They offered an apology for any inconvenience. I assured them that no apology was needed, and I asked them not to punish my courteous escort.

After witnessing the pogrom, one of the best-known Jewish authors of the twentieth century, Sholem Aleichem, left the city and the country for faraway New York. Anticipation of a pogrom became a major theme in his last story about Tevye the Dairyman. The subject is also prominent in those of his stories on which the Broadway classic Fiddler on the Roof is based. In both the story and the musical, the city policeman is sympathetic to the Jews. That was true of some policemen, but many stood by during the pogroms, encouraging the violence. That seems to have been the case in Kyiv. By the time the police took action against the perpetrators of the pogrom, it had been going on for two days.

Fiyero: "Why is it that every time I see you, you're causing some sort of commotion?" Elphaba: "I don't cause commotions. I am one." Fiyero: "That's for sure." Elphaba: "Oh! So you think I should just keep my mouth shut! Is that what you're saying?" Fiyero: "No, I'm ..." Elphaba: "Do you think I want to be this way? Do you think I want to care this much? Don't you know how much easier my life would be if I didn't?" Fiyero: "Do you ever let anyone else talk?" Elphaba: "Oh, sorry ... But can I just say one more thing? You could have just walked away back there." Fiyero: "So?" Elphaba: "So, no matter how shallow and self-absorbed you pretend to be ..." Fiyero: "Excuse me, there's no pretense here. I happen to be genuinely self-absorbed and deeply shallow." Elphaba: "No, you're not. Or you wouldn't be so unhappy.

threatened at first to overwhelm the lighter soprano instrument of Michelle. Elliot learned to control the instrument in the ensemble, but never relinquished what has been described as her “let it all hang out vitality.”[70] The particular gifts of her voice were in no danger of being stifled, and throughout her career with earlier bands through the post-Mamas and Papas years, her “distinctive voice always emerged from the group in which she sang.”[71] Interested in a variety of genres, Elliot often mentioned her love for classical music, and had appeared regularly as a jazz singer before being drawn into the hippie folk revolution. A Broadway devotee as well, she sang several prominent roles in residence and on tour, and even dueled Barbra Streisand to a near draw for an important role in I Can Get It for You Wholesale on Broadway, before being

When we walk to church on Sunday morning down Broadway,” her mother said, cheeks red in her light brown skin, “you see the dirty men with their shirts all out their pants, drinking the devil’s liquor and stinking to high heaven when good people are going to church. Do you know what they’ve been doing all night?” “No, ma’am.” She did know, because now this discipline had wound its way down the hills away from the music and into a familiar body, and Jennifer was well acquainted with its currents and undertow. She knew all about the good-for-nothing niggers who passed bottles back and forth and were an eyesore. But it seemed best to feign ignorance. “Staying up all night drinking and listening to music like this!” her mother screeched. “Because they are good-for-nothing niggers who don’t care about making a better life for themselves. They want to stay up all night and carry on and pretend that just because they don’t have to pick cotton they have no more duties to attend to. We can’t do anything about good-for-nothing niggers who don’t want to take their place in America, but we can watch ourselves.

Helene Hanff, an aspiring playwright who had been put to work in the Theatre Guild press office, remembered trying to generate some effective publicity for Away We Go! “This was, they told us, the damndest musical ever thought up for a sophisticated Broadway audience,” Hanff wrote. “It was so pure you could put it on at a church social. It opened with a middle-aged farm woman sitting alone on a bare stage churning butter, and from then on it got cleaner.”16 It was the kind of Americana that Larry Hart distrusted. But at the New Haven tryout he tried to keep an open mind. Of the songs in Away We Go!’s first act, five of them—“Oh, What a Beautiful Mornin’,” “The Surrey with the Fringe on Top,” “Many a New Day,” “People Will Say We’re in Love,” and “Out of My Dreams”—were destined to become instant classics, with “All Er Nuthin’” and “Oklahoma!” delighting the audience in the second act. But Larry wasn’t so delighted. He might have regarded “We know we belong to the land” as a professionally crafted line, as resonant to recent immigrants as to Mayflower descendants; but “The land we belong to is grand”?

New York is a city of eight million people, approximately seven million of whom will be furious when they hear you were in town and didn’t meet them for an expensive dinner, five million furious you didn’t visit their new baby, three million furious you didn’t see their new show, one million furious you didn’t call for sex, but only five actually available to meet you. It is completely reasonable to call none of them. You could instead sneak off to a terrible, treacly Broadway show that you will never admit you paid two hundred dollars to see. This is what Less does on his first night, eating a hot dog dinner to make up for the extravagance. You cannot call it a guilty pleasure when the lights go down and the curtain goes up, when the adolescent heart begins to beat along with the orchestra, not when you feel no guilt. And he feels none; he feels only the shiver of delight when there is nobody around to judge you. It is a bad musical, but, like a bad lay, a bad musical can still do its job perfectly well. By the end, Arthur Less is in tears, sobbing in his seat, and he thinks he has been sobbing quietly until the lights come up and the woman seated beside him turns and says, “Honey, I don’t know what happened in your life, but I am so so sorry,” and gives him a lilac-scented embrace. Nothing happened to me, he wants to say to her. Nothing happened to me. I’m just a homosexual at a Broadway show

Based on a 1934 play by George S. Kaufman and Moss Hart, Merrily We Roll Along tells the story of three friends—Franklin Shepard, a composer; Charley Kringas, a playwright and lyricist; and Mary Flynn, a novelist—who meet in the enthusiasm of youth, when everything seems possible. The play traces what happens to their dreams and goals as time passes and they are faced with life’s surprises, travails, successes, and disappointments. The trick here is that the play moves chronologically backward. It begins on an evening in 1976 at a party for the opening of a movie Frank has produced. The movie is apparently a hit, but Frank’s personal life is a mess. His second wife, Gussie, formerly a Broadway star, was supposed to have starred in the movie but was deemed too old; she resents being in the shadows and suspects, correctly, that Frank is having an affair with the young actress who took over her part. Frank is estranged from his son from his first marriage. He is also estranged from Charley, his former writing partner—so estranged, in fact, that the very mention of his name brings the party to an uncomfortable standstill. Mary, unable to re-create the success of her one and only novel and suffering from a longtime unreciprocated love for Frank, has become a critic and a drunk; the disturbance she causes at the party results in a permanent break with Frank. The opening scene reaches its climax when Gussie throws iodine in the eyes of Frank’s mistress. The ensemble, commenting on the action much like the Greek chorus in Allegro, reprises the title song, asking, “How did you get to be here? / What was the moment?” (F 387). The play then moves backward in time as it looks for the turning points, the places where multiple possibilities morphed into narrative necessity.

Two objects cannot occupy the same space at the same time. We've never quite made peace with that in the theater---set designer Robin Wagner

a leading copyright commentator concludes—with good reason—that if Shakespeare’s Romeo and Juliet were protected by copyright today, the Broadway musical West Side Story might well be found to infringe.

Trovo che sarebbe un gran bel personaggio per un musical di Broadway," dissi ridendo, anche se non mi veniva affatto da ridere. Guardai l'orologio. Il taxi di Lindy sarebbe arrivato da un momento all'altro. Il suo pullman partiva tra un'ora. Se fossimo stati in un film, in una di quelle commedie strappalacrime, ci sarebbe stata una qualche scena drammatica in cui io sarei corso alla stazione dei pullman e l'avrei implorata di restare, e Lindy, capendo infine cosa provava per me, mi avrebbe baciato. Io mi sarei trasformato. E saremmo vissuti per sempre felici e contenti. Nella vita reale Will mi chiede cosa ne pensassi del pensiero politico di Hugo ne I miserabili, e io gli risposi, anche se non ricordo cosa. Ma seppi l'attimo (9:42) in cui il taxi accostò sul vialetto per prenderla. La sentii arrivare alla stazione dei pullman (10:27) e seppi l'istante (11:05) in cui il pullman partì. Non guardai niente di tutto questo nello specchio. Lo sapevo e basta. Non c'era nessun lieto fine. C'era solo una fine.

My life is rooted in the coexistence of grace and sin, grandeur and failure, brilliance and blindness. I struggle mightily with learning how to accept both sides.

Finian’s Rainbow was arguably one of the most controversial and racially provocative shows of its time. It was written in 1947, before Martin Luther King Jr. and the civil rights movement brought the fight for equality to the forefront of social issues. In the show, blacks, whites, and immigrants live happily together. Black and white performers in the chorus shared the stage and even held hands, breaking barriers still in place in the 1940s. In addition to racism, Finian’s Rainbow took on the U.S. economic system, consumerism, and political corruption.

What IS this place? I have arrhythmia. My arms are prickling. I thought I was so smart. I was going to save the show. But there IS no show! Spider-Man the Musical was never Spider-Man the Musical. I see that now. It’s always been nothing more than a diabolical machine built by the gods to teach humility. And I’m trapped in the dead center of its workings .

Lerner held that Brigadoon was one of Minnelli’s least vivacious efforts, despite the potential offered by CinemaScope. Only the wedding scene and the chase that follows reveal Minnelli’s unique touch. Before shooting began, Freed rushed to inform Lerner that “Vincente is bubbling over with enthusiasm about Brigadoon.” But, evidently, his heart was not in this film. Early on, Minnelli made a mistake and confessed to Kelly that he really hadn’t liked the Broadway show. As a film, Brigadoon was curiously flat and rambling, lacking in warmth or charm, and the direction lacks Minnelli’s usual vitality and smooth flow. Admittedly, Lerner’s fairy-tale story was too much of a wistful fancy. Two American hunters go astray in the Scottish hills, landing in a remote village that seems to be lost in time. One of the fellows falls in love with a bonnie lass from the past, which naturally leads to some complications. Minnelli thought that it would be better to set the story in 1774, after the revolts against English rule had ended. For research about the look of the cottages, he consulted with the Scottish Tourist Board in Edinburgh. But the resulting set of the old highland village looks artificial, despite the décor, the Scottish costumes, the heather blossoms, and the scenic backdrops. Inexplicably, some of the good songs that made the stage show stand out, such as “Come to Me, Bend to Me,” “My Mother’s Wedding Day,” and “There But for You Go I,” were omitted from the film. Other songs, such as “The Heather on the Hill” and “Almost Like Being in Love,” had some charm, though not enough to sustain the musical as a whole. Moreover, the energy of the stage dances was lost in the transfer to the screen, which was odd, considering that Kelly and Charisse were the dancers. For some reason, their individual numbers were too mechanical. What should have been wistful and lyrical became an exercise in trickery and by-now-predictable style. With the exception of “The Chase,” wherein the wild Scots pursue a fugitive from their village, the ensemble dances were dull. Onstage, Agnes de Mille’s choreography gave the dance a special energetic touch, whereas Kelly’s choreography in the film was mediocre at best and uninspired at worst. It didn’t help that Kelly and Charisse made an odd, unappealing couple. While he looks thin and metallic, she seems too solemn and often just frozen. The rest of the cast was not much better. Van Johnson, as Kelly’s friend, pouts too much. As Scottish villagers, Barry Jones, Hugh Laing, and Jimmy Thompson act peculiarly, to say the least.

His 1968 film of Finian’s Rainbow, a fanciful 1947 Broadway blast from the left by Fred Saidy, E. Y. “Yip” Harburg and Burton Lane, is a guidebook to other movies and musicals. Coppola packs his film with intrusive references that proclaim the artifices of filmusical style and the tension between credible storytelling and musical convention. The editing of an arrival by train comes directly from Hallelujah; a dance with laundry on a clothesline from Dames; the aerial floating on that clothing from Mary Poppins; the spray of fire hoses on a burning church from Strike; the passing of water pails, “Keep the water coming,” from Our Daily Bread; the use of blackface from two decades of filmusicals between The Jazz Singer and The Jolson Story.

Sadie’s smile a metallic gleam of the most expensive, longest-running batch of braces in history, like some well-loved, sentimental Broadway musical.

The idea for the musical album began when Rice heard a radio play about Eva Perón in 1973. He tried the idea out on Lloyd Webber. Evita's appeal- a puta with a heart of steel was undeniable "A glamorous sexy super-bitch who swayed the fortunes of an entire nation", To quote Webber's biographer Gerald McKnight. Evita was a sexier, needier Margaret Thatcher. At the time there was a miner's strike in England that paralyzed the country, and Lloyd Webber said, "Things were getting pretty ugly and we found a kind of parallel in the story of Evon Perón... a cautionary tale of how a liberal democracy is a fragile flower that can be overturned by an extremist.

the extant manuscript evidence reveals that from the time he began work on Kiss Me, Kate Porter was greatly concerned with creating a musical that integrated music with the book.

Not simply every number is tuneful, as in, say, The Boys From Syracuse. Not even every number exhilarates character, as in My Fair Lady. Rather: every number makes the experience so vivid that we are reminded that music theatre is our highest—our most complete—art.

Like Oscar Hammerstein, LaChiusa knows that characters express themselves in their own wording as well as their own music.

Unlike Grand Hotel and Titanic, but like The Wild Party and Sweet Smell of Success, our last special show was a failure. However, the previous two titles at least ran a few months. Amour (2002) lasted two weeks. This is a historically instructive show even so in its return to first principles, as a modern version of what Jacques Offenbach was doing when he invented musical comedy in the 1850s and ’60s: not in his format but in his spirit.

Legrand shares with his predecessor that rare ability to joke in music just as his librettist jokes in words. The composer has in fact termed Amour “an opéra-bouffe”—Offenbach’s own form.

Jane Eyre, Thou Shalt Not, and Thoroughly Modern Millie typify currents running through the musical today: one, the extra-musical musical play that encroaches on opera; two, the rehabilitation of dance after years of neglect; and, three, the musical-comedy revival.

There was virtually nothing from some shows in which Fosse developed his history—the erotic Dream Ballet from New Girl in Town (1957), for whose integrity he had to fight the entire production team; the “Uncle Sam Rag” from Redhead (1959), in which Fosse embodied the music’s counterpoint in groupings of “counterpointed” dancers; “Coffee Break” or “A Secretary Is Not a Toy” from How To Succeed in Business Without Really Trying (1961);2 “Rich Kids’ Rag” from Little Me (1962).

And this is not Fosse. Yes, he made it: but it turns on one of those stupid frauds that American show biz can’t get enough of, that “You haven’t lived until you’ve played the Palace,” that “You’ll never make the big time because you’re small-time in your heart,” that MGM dream of a culture made entirely of show biz, for which Mickey and Judy filmed manuals for do-it-yourself stardom while, behind a prop tree, little Jackie Cooper was fucking Joan Crawford. It’s naïve—a condition that has nothing to do with Bob Fosse. Yet, came Fosse’s third act, there was “Mr. Bojangles,” again from Dancin’, and another risibly sentimental number. Fosse wasn’t a romantic; Fosse was a satirist. Fosse was enjoyable, of course, and a thrilling showcase for the dancers. But it was an incorrect piece, not dishonest but concentrating on rather a lot of irrelevant material.

At MGM, Arthur Freed and Vincente Minnelli made their last musical together, Bells Are Ringing (1960), reunited with Comden and Green. Dean Martin joined the Broadway package, replacing Sydney Chaplin, Charlie’s eldest son.13 Adding Martin’s star persona to the Judy Holliday vehicle produced another close match of movie star to musical role. As Jeff Moss, a Broadway playwright who’s been hitting the bottle harder than the typewriter, Martin fit the public perception of his romance with the grape. Even those who don’t care for the liquid Martin style find him charming in this musical.14 The vivacious answering-service operator Holliday nurses him back to sobriety and success, and the laid back, breezy Martin hoofs with Holliday in casual soft-shoe duets like “Just in Time.” In “Drop that Name,” Minnelli’s eye adds stylish brilliance to a satire of New York’s pretentious social elite, a Black-and-White Ball of burlesques and grotesques in answer to An American in Paris. Though Bells Are Ringing is neither vintage Freed nor vintage Minnelli—cramped by a middle-class present, a CinemaScope frame imprisoned in stageset interiors, and self-conscious disguises for Holliday’s shape—it is pleasant enough Holliday and Martin.

someone turned our episode into an off-Broadway musical, Mr. Burns: A Post-Electric Play, a story of some postapocalyptic survivors who share only one cultural link: the “Cape Feare” episode of The Simpsons. They recreate the script and perform it as a traveling theater troupe. In act 2 we see their play seventy-five years later: it’s become as ritualized and bizarre as a Greek Orthodox Mass. I’m

Those who see Show Boat as the progenitor of the form mistake its epic grandeur for its essence. No: most of Show Boat inheres in the zany frivolity of musical comedy, though revisions have been stamping out much of the fun since 1946. Still, the comic nature of Captain Andy and other leads and the use of dance as decoration rather than interpretation place Show Boat in a category of its own.

Swados’ sound was no more ingratiating in the more commercial Doonesbury (1983), which Swados wrote with Garry Trudeau, the creator of the familiar comic strip. The comics have been singing on The Street for a century—Victor Herbert and Harry B. Smith turned Winsor McKay’s Little Nemo into a musical in 1908, and Maggie and Jiggs of George McManus’ Bringing Up Father provisioned a series of shows in the following decade and into the 1920s, though few were seen in New York. George Herriman’s Krazy Kat went not to Broadway but Town Hall, as a ballet-pantomime, with scenery by Herriman, in 1922. More recently, Li’l Abner, Peanuts, and Little Orphan Annie have had notable success as musical theatre. Doonesbury, which lasted three months, was seldom theatre and never musical. This pop material might have worked as a television series or a comedy disc; nothing of what made the strip amusing was transformed into what makes musicals amusing. Li’l Abner came to Broadway in 1956 in the form of a fifties musical with fifties musical-comedy talent, the whole made on Al Capp’s characters and attitudes. Doonesbury played Broadway but never came to it in any real sense.

The former are given musical characteristics loosely associated with music of the Italian Renaissance. Bianca and her suitors are given an a cappella pseudo-madrigal in “Tom, Dick or Harry,” the bluesy “Why Can’t You Behave?” is transformed into a Renaissance dance (the pavane), and several of the Shrew songs display the long-short-short figure () characteristic of the sixteenth-century Italian canzona

his analysis of Kiss Me, Kate, Joseph P. Swain notes Porter’s technique of moving from the major mode to the minor mode or vice versa to distinguish the Padua songs from their Baltimore counterparts.

Although the degree to which Kiss Me, Kate employs the major-minor juxtapositions is perhaps unprecedented in a Porter show, the roots of this idea can be found in Porter’s pre–Rodgers and Hammerstein musical Anything Goes (and many other songs;

Berlin wrote songs for a number of Astaire films of the period: Top Hat, Follow the Fleet, On the Avenue, Carefree. The two men became close personal friends for the rest of their lives. But the choice of Astaire as a Hollywood leading man is, at first glance, puzzling. Certainly, he was an extraordinary dancer, and songwriters appreciated his accuracy and clarity when singing their songs, even if his voice was reedy and thin. But a leading man? Essentially, Astaire epitomized what Berlin and other Jews strove to achieve. He was debonair, polished, sophisticated. His screen persona was that of a raffish, outspoken fellow, not obviously attractive, whose audacity and romanticism and wit in the end won out. It didn’t hurt that he could dance. But even his dance—so smooth and elegant—was done mostly to jazz. Unlike a Gene Kelly, who was athletic, handsome, and sexy, Astaire got by on style. Kelly was American whereas Astaire was continental. In short, Astaire was someone the immigrant might himself become. It was almost like Astaire was himself Jewish beneath the relaxed urbanity. In a film like Top Hat he is audacious, rude, clever, funny, and articulate, relying mostly on good intentions and charm to win over the girl—and the audience. He is the antithesis of a Clark Gable or a Gary Cooper; Astaire is all clever and chatty, balding, small, and thin. No rugged individualist he. And yet his romantic nature and persistence win all. Astaire only got on his knees to execute a dazzling dance move, never as an act of submission. His characters were largely wealthy, self-assured, and worldly. He danced with sophistication and class. In his famous pairings with Ginger Rogers, the primary dance numbers had the couple dressed to the nines, swirling on equally polished floors to the strains of deeply moving romantic ballads.

Berlin wrote songs for a number of Astaire films of the period: Top Hat, Follow the Fleet, On the Avenue, Carefree. The two men became close personal friends for the rest of their lives. But the choice of Astaire as a Hollywood leading man is, at first glance, puzzling. Certainly, he was an extraordinary dancer, and songwriters appreciated his accuracy and clarity when singing their songs, even if his voice was reedy and thin. But a leading man? Essentially, Astaire epitomized what Berlin and other Jews strove to achieve. He was debonair, polished, sophisticated. His screen persona was that of a raffish, outspoken fellow, not obviously attractive, whose audacity and romanticism and wit in the end won out. It didn’t hurt that he could dance. But even his dance—so smooth and elegant—was done mostly to jazz. Unlike a Gene Kelly, who was athletic, handsome, and sexy, Astaire got by on style. Kelly was American whereas Astaire was continental. In short, Astaire was someone the immigrant might himself become. It was almost like Astaire was himself Jewish beneath the relaxed urbanity. In a film like Top Hat he is audacious, rude, clever, funny, and articulate, relying mostly on good intentions and charm to win over the girl—and the audience. He is the antithesis of a Clark Gable or a Gary Cooper; Astaire is all clever and chatty, balding, small, and thin. No rugged individualist he. And yet his romantic nature and persistence win all.