Britain King Quotes

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Do whatever you must, Karigan," he told her, his voice so quiet it would not carry, "to come back. You must come back. To me." ~King Zachary
Kristen Britain (Blackveil (Green Rider, #4))
Yet some men say in many parts of England that King Arthur is not dead, but had by the will of our Lord Jesu into another place; and men say that he shall come again, and he shall win the holy cross.
Thomas Malory (Le Morte d'Arthur)
Not all is certainty in our world, Karigan. If it were there'd be no opportunity for faith; and then it would be a very dull existence.
Kristen Britain (The High King's Tomb (Green Rider, #3))
Monty Python: A documentary series on everyday life in Great Britain.
Frank Portman (King Dork (King Dork, #1))
But where, says some, is the King of America? I'll tell you. Friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Britain.
Thomas Paine (Common Sense)
Every moment of life mattered. Even the perfect snowflake that alighted on his palm and melted in seconds.
Kristen Britain (The High King's Tomb (Green Rider, #3))
Yes." His gaze grew distant. "If I'd have the chance, if my position permitted, I would have pleaded with her not to accept the mission because of the danger, and because I couldn't bear the thought of..." "Of losing her?
Kristen Britain (Blackveil (Green Rider, #4))
But he's the king!
Kristen Britain (First Rider's Call (Green Rider, #2))
Some say the Tudors transcend this history, bloody and demonic as it is: that they descend from Brutus through the line of Constantine, son of St Helena, who was a Briton. Arthur, High King of Britain, was Constantine's grandson. He married up to three women, all called Guinevere, and his tomb is at Glastonbury, but you must understand that he is not really dead, only waiting his time to come again. His blessed descendant, Prince Arthur of England, was born in the year 1486, eldest son of Henry, the first Tudor king. This Arthur married Katharine the princess of Aragon, died at fifteen and was buried in Worcester Cathedral. If he were alive now, he would be King of England. His younger brother Henry would likely be Archbishop of Canterbury, and would not (at least, we devoutly hope not) be in pursuit of a woman of whom the cardinal hears nothing good: a woman to whom, several years before the dukes walk in to despoil him, he will need to turn his attention; whose history, before ruin seizes him, he will need to comprehend. Beneath every history, another history.
Hilary Mantel (Wolf Hall (Thomas Cromwell, #1))
Who so pulleth out this sword from this stone and anvil is trueborn King of all Britain.
Rosemary Sutcliff
The prince's official job description as king will be 'defender of the faith,' which currently means the state-financed absurdity of the Anglican Church, but he has more than once said publicly that he wants to be anointed as defender of all faiths—another indication of the amazing conceit he has developed in six decades of performing the only job allowed him by the hereditary principle: that of waiting for his mother to expire.
Christopher Hitchens
Human beings are naturally flawed when it comes to time and memory. The past is forgotten, or it is believed bad things will not recur, and people become bound in their current problems. That which afflicted the grandfathers of their grandfathers is a distant, dim thing, and not as important as present concerns, no matter how trivial.
Kristen Britain
Yet, there was once a king worthy of that name. That king was Arthur. It is paramount disgrace of this evil generation that the name of that great king is no longer spoken aloud except in derision. Arthur! He was the fairest flower of our race, Cymry's most noble son, Lord of the Summer Realm, Pendragon of Britain. He wore God's favour like a purple robe. Hear then, if you will, the tale of a true king.
Stephen R. Lawhead (Arthur (The Pendragon Cycle, #3))
In fact this is precisely the logic on which the Bank of England—the first successful modern central bank—was originally founded. In 1694, a consortium of English bankers made a loan of £1,200,000 to the king. In return they received a royal monopoly on the issuance of banknotes. What this meant in practice was they had the right to advance IOUs for a portion of the money the king now owed them to any inhabitant of the kingdom willing to borrow from them, or willing to deposit their own money in the bank—in effect, to circulate or "monetize" the newly created royal debt. This was a great deal for the bankers (they got to charge the king 8 percent annual interest for the original loan and simultaneously charge interest on the same money to the clients who borrowed it) , but it only worked as long as the original loan remained outstanding. To this day, this loan has never been paid back. It cannot be. If it ever were, the entire monetary system of Great Britain would cease to exist.
David Graeber (Debt: The First 5,000 Years)
Miracles do not happen:"—'t is plain sense, If you italicize the present tense; But in those days, as rare old Chaucer tells, All Britain was fulfilled of miracles. So, as I said, the great doors opened wide. In rushed a blast of winter from outside, And with it, galloping on the empty air, A great green giant on a great green mare
Thomas Malory (King Arthur Collection (Including Le Morte d'Arthur, Idylls of the King, King Arthur and His Knights, Sir Gawain and the Green Knight, and A Connecticut Yankee in King Arthur's Court))
. . . and it came out that this King Arthur and his knights had done nothing of real note but to kill innocent dragons all around Britain: almost certainly a pack of lies, as Forthing admitted they had not possessed even any guns at the time, and unpleasant lies at that.
Naomi Novik (Crucible of Gold (Temeraire, #7))
This is what you get when you found a political system on the family values of Henry VIII. At a point in the not-too-remote future, the stout heart of Queen Elizabeth II will cease to beat. At that precise moment, her firstborn son will become head of state, head of the armed forces, and head of the Church of England. In strict constitutional terms, this ought not to matter much. The English monarchy, as has been said, reigns but does not rule. From the aesthetic point of view it will matter a bit, because the prospect of a morose bat-eared and chinless man, prematurely aged, and with the most abysmal taste in royal consorts, is a distinctly lowering one.
Christopher Hitchens
The Declaration of Independence . . . is much more than a political document. It constitutes a spiritual manifesto—revelation, if you will—declaring not for this nation only, but for all nations, the source of man's rights. Nephi, a Book of Mormon prophet, foresaw over 2,300 years ago that this event would transpire. The colonies he saw would break with Great Britain and that 'the power of the Lord was with [the colonists],' that they 'were delivered by the power of God out of the hands of all other nations' (1 Nephi 13:16, 19). "The Declaration of Independence was to set forth the moral justification of a rebellion against a long-recognized political tradition—the divine right of kings. At issue was the fundamental question of whether men's rights were God-given or whether these rights were to be dispensed by governments to their subjects. This document proclaimed that all men have certain inalienable rights. In other words, these rights came from God.
Ezra Taft Benson
Kings" and "Kingdoms" were as thick in Britain as they had been in little Palestine in Joshua's time, when people had to sleep with their knees pulled up because they couldn't stretch out without a passport.
Mark Twain (A Connecticut Yankee in King Arthur's Court)
But I am a knight of the Round Table," he protested, weakly. "I am a protector of the realm, a slayer of evil, I defeat all those who raise their swords in opposition to Arthur, King of all Britain." "Trust me, kid, women prefer a man who can cook.
Tanya Huff (Nights of the Round Table and Other Stories of Heroic Fantasy)
Do you love your country and your king?" Karigan paused. What a curious question. King Zachary was relatively new to the throne and she knew little of his policies or methods, but it wouldn't do to sound disloyal to a dying servant of Sacoridia. "Yes." "I'm a messenger...Green Rider." The young man's body spasmed with pain, and blood dribbled over his lip and down his chin. "The satchel on the saddle...important message for...king. Life or death. If you love Sacor...Sacoridia and its king, take it. Take it to him.
Kristen Britain
In the words of Mr Thierry Coup of Warner Bros: 'We are taking the most iconic and powerful moments of the stories and putting them in an immersive environment. It is taking the theme park experience to a new level.' And of course I wish Thierry and his colleagues every possible luck, and I am sure it will be wonderful. But I cannot conceal my feelings; and the more I think of those millions of beaming kids waving their wands and scampering the Styrofoam turrets of Hogwartse_STmk, and the more I think of those millions of poor put-upon parents who must now pay to fly to Orlando and pay to buy wizard hats and wizard cloaks and wizard burgers washed down with wizard meade_STmk, the more I grind my teeth in jealous irritation. Because the fact is that Harry Potter is not American. He is British. Where is Diagon Alley, where they buy wands and stuff? It is in London, and if you want to get into the Ministry of Magic you disappear down a London telephone box. The train for Hogwarts goes from King's Cross, not Grand Central Station, and what is Harry Potter all about? It is about the ritual and intrigue and dorm-feast excitement of a British boarding school of a kind that you just don't find in America. Hogwarts is a place where children occasionally get cross with each other—not 'mad'—and where the situation is usually saved by a good old British sense of HUMOUR. WITH A U. RIGHT? NOT HUMOR. GOTTIT?
Boris Johnson
According to an ancient and common tradition in the kingdom of Great Britain, this king did not die, but was transformed into a raven by the art of enchantment and, in the course of time, he shall return to rule again and regain his kingdom and his scepter.
Miguel de Cervantes Saavedra (Don Quixote)
And now, Your Majesty," said Strange, "I think it is time we returned to the Castle. You and I, Your Majesty, are a British King and a British magician. Though Great Britain may desert us, we have no right to desert Great Britain. She may have need of us yet.
Susanna Clarke (Jonathan Strange & Mr Norrell)
Then the King of Arragon pushed old Utepandragun over his horse’s tail down on to the meadow – the King of Britain! – where he lay in a bed of flowers!
Wolfram von Eschenbach (Parzival)
[Since] a player controls every character, it is that player's intelligence that dictates the character's goals and actions, not an arbitrary number on a character sheet. Thus, in a sense, the player _is_ the character's "intelligence score"!
Greg Stafford (King Arthur Pendragon: Epic Roleplaying in Legendary Britain)
But you won’t abdicate." Of course not. It’s my duty to go on, to maintain the line. I can’t possibly fail in that. It’s as if you and I were throwing a ball back and forth to establish a record, and had been doing so for a millennium. You cannot drop a ball that has remained airborne through good effort for most of a thousand years. You cannot stop an unlikely heart that has been beating for so long. I would rather die than betray continuity, for its own sake if for nothing else. And Britain needs a king, just as it needs motormen and cooks and a prime minister. Just as it needs soldiers who will die for it if they must. It’s my job, or it will be, but you should know that I’ve never wanted it. I was only born to it, as if with a deformity, to which I hope I can respond with grace." Fredericka had been running her finger over the carpet, tracing a pattern in the way children do when they have learnt something overwhelming and are moved, but cannot say so. Freddy expected her to look up, with tears, and that in this moment she might have begun the long and arduous process of becoming a queen. She was so beautiful. To embrace her now, with high emotion flowing from her physical majesty, was all he wanted in the world. Her finger stopped moving, and she turned her eyes to him. Freddy?" Yes?" he answered. What’s raw egg? I read a recipe in She that called for a cup of raw egg. What is that?" After a long silence, Freddy asked, "Which part of the formulation escapes you? Egg? Raw? The link between the two?" The two what?" Fredericka?" Yes, Freddy?" Would you like to go dancing?" Oh, yes Freddy!" Come then. We will.
Mark Helprin (Freddy and Fredericka)
Together we would make reputation, we would have men in halls across Britain telling the story of our exploit. Or of our deaths. They were friends, they were oath-men, they were young, they were warriors, and with such men it might be possible to storm the gates of Asgard itself.
Bernard Cornwell (Death of Kings (The Saxon Stories, #6))
Old English poetry also contained a wide range of conventional poetic diction, many of the words being created to allow alliterative patterns to be made. There are therefore numerous alternatives for key words like battle, warrior, horse, ship, the sea, prince, and so on. Some are decorative periphrases: a king can be a 'giver of rings' or a 'giver of treasure' (literally, a king was expected to provide his warriors with gifts after they had fought for him).
Ronald Carter (The Routledge History of Literature in English: Britain and Ireland)
The fairy or fantastic world replaces the classical Hades (or Hell) in Sir Orfeo, and Sir Gawain and the Green Knight takes this fantasy element to new heights. Sir Gawain is one of the Knights of the Round Table, the followers of King Arthur, who is so much of a presence in English history, myth and literature.
Ronald Carter (The Routledge History of Literature in English: Britain and Ireland)
His very first story, he told me as he was dying, was set in Camelot, the court of King Arthur in Britain: Merlin the Court Magician casts a spell that allows him to equip the Knights of the Round Table with Thompson submachine guns and drums of .45-caliber dumdums. Sir Galahad, the purest in heart and mind, familiarizes himself with this new virtue-compelling appliance. While doing so, he puts a slug through the Holy Grail and makes a Swiss cheese of Queen Guinevere.
Kurt Vonnegut Jr. (Timequake)
In Germany they had no kings. They developed them in Britain from leaders who claimed descent from the ancient gods.
Winston S. Churchill (The Birth of Britain (A History of the English Speaking Peoples #1))
Learning to read – really read, that is, to spend hours alone lost in a book – requires example and solitude, and is best picked up in childhood.
Andrew Cook (Prince Eddy: The King Britain Never Had)
When fatigue finally forced him to pause, he ordered the men who were left to have their hearts torn out and their carcasses burned
Geoffrey of Monmouth (The History of the Kings of Britain)
Britain, the best of islands, is situated in the Western Ocean, between France and Ireland.
Geoffrey of Monmouth (The History of the Kings of Britain)
NOTHING should more deeply shame the modern student than the recency and inadequacy of his acquaintance with India. Here is a vast peninsula of nearly two million square miles; two-thirds as large as the United States, and twenty times the size of its master, Great Britain; 320,000,000 souls, more than in all North and South America combined, or one-fifth of the population of the earth; an impressive continuity of development and civilization from Mohenjo-daro, 2900 B.C. or earlier, to Gandhi, Raman and Tagore; faiths compassing every stage from barbarous idolatry to the most subtle and spiritual pantheism; philosophers playing a thousand variations on one monistic theme from the Upanishads eight centuries before Christ to Shankara eight centuries after him; scientists developing astronomy three thousand years ago, and winning Nobel prizes in our own time; a democratic constitution of untraceable antiquity in the villages, and wise and beneficent rulers like Ashoka and Akbar in the capitals; minstrels singing great epics almost as old as Homer, and poets holding world audiences today; artists raising gigantic temples for Hindu gods from Tibet to Ceylon and from Cambodia to Java, or carving perfect palaces by the score for Mogul kings and queens—this is the India that patient scholarship is now opening up, like a new intellectual continent, to that Western mind which only yesterday thought civilization an exclusively European thing.I
Will Durant (Our Oriental Heritage (Story of Civilization 1))
Fame requires every kind of excess. I mean true fame, a devouring neon, not the somber renown of waning statesmen or chinless kings. I mean long journeys across gray space. I mean danger, the edge of every void, the circumstance of one man imparting an erotic terror to the dreams of the republic. Understand the man who must inhabit these extreme regions, monstrous and vulval, damp with memories of violation. Even if half-mad he is absorbed into the public's total madness; even if fully rational, a bureaucrat in hell, a secret genius of survival, he is sure to be destroyed by the public's contempt for survivors. Fame, this special kind, feeds itself on outrage, on what the counselors of lesser men would consider bad publicity-hysteria in limousines, knife fights in the audience, bizarre litigation, treachery, pandemonium and drugs. Perhaps the only natural law attaching to true fame is that the famous man is compelled, eventually, to commit suicide. (Is it clear I was a hero of rock'n'roll?) Toward the end of the final tour it became apparent that our audience wanted more than music, more even than its own reduplicated noise. It's possible the culture had reached its limit, a point of severe tension. There was less sense of simple visceral abandon at our concerts during these last weeks. Few cases of arson and vandalism. Fewer still of rape. No smoke bombs or threats of worse explosives. Our followers, in their isolation, were not concerned with precedent now. They were free of old saints and martyrs, but fearfully so, left with their own unlabeled flesh. Those without tickets didn't storm the barricades, and during a performance the boys and girls directly below us, scratching at the stage, were less murderous in their love of me, as if realizing finally that my death, to be authentic, must be self-willed- a succesful piece of instruction only if it occured by my own hand, preferrably ina foreign city. I began to think their education would not be complete until they outdid me as a teacher, until one day they merely pantomimed the kind of massive response the group was used to getting. As we performed they would dance, collapse, clutch each other, wave their arms, all the while making absolutely no sound. We would stand in the incandescent pit of a huge stadium filled with wildly rippling bodies, all totally silent. Our recent music, deprived of people's screams, was next to meaningless, and there would have been no choice but to stop playing. A profound joke it would have been. A lesson in something or other. In Houston I left the group, saying nothing, and boarded a plane for New York City, that contaminated shrine, place of my birth. I knew Azarian would assume leadership of the band, his body being prettiest. As to the rest, I left them to their respective uproars- news media, promotion people, agents, accountants, various members of the managerial peerage. The public would come closer to understanding my disappearance than anyone else. It was not quite as total as the act they needed and nobody could be sure whether I was gone for good. For my closest followers, it foreshadowed a period of waiting. Either I'd return with a new language for them to speak or they'd seek a divine silence attendant to my own. I took a taxi past the cemetaries toward Manhattan, tides of ash-light breaking across the spires. new York seemed older than the cities of Europe, a sadistic gift of the sixteenth century, ever on the verge of plague. The cab driver was young, however, a freckled kid with a moderate orange Afro. I told him to take the tunnel. Is there a tunnel?" he said.
Don DeLillo
We think of 1789 as the date of the French Revolution, and the storming of the Bastille as its defining event. Yet as late as halfway through 1792, most of the familiar images of the revolution had yet to occur. Louis XVI was still king, and the Assembly was negotiating a new constitutional arrangement for the monarchy, not so different from Britain's Glorious Revolution of 1688.
Mike Jay (A Visionary Madness: The Case of James Tilly Matthews and the Influencing Machine)
But they also awarded a quite respectable 55th place to Enoch Powell, thereby demonstrating that, for certain sections of the population, being an unpleasant racist constitutes no bar to greatness.
Marc Morris (Kings and Castles)
And while he waited in the castle court, The voice of Enid, Yniol's daughter, rang Clear through the open casement of the hall, Singing; and as the sweet voice of a bird, Heard by the lander in a lonely isle, Moves him to think what kind of bird it is That sings so delicately clear, and make Conjecture of the plumage and the form; So the sweet voice of Enid moved Geraint; And made him like a man abroad at morn When first the liquid note beloved of men Comes flying over many a windy wave To Britain, and in April suddenly Breaks from a coppice gemmed with green and red, And he suspends his converse with a friend, Or it may be the labour of his hands, To think or say, 'There is the nightingale;' So fared it with Geraint, who thought and said, 'Here, by God's grace, is the one voice for me.
Alfred Tennyson (Idylls of the King)
But I wasn't called," Karigan said. "Are you so sure?" The captain smiled. "The valling to become a rider comes in a variety of ways. Perhaps you are right about iT being the situation: F'ryan's dying, you being right there." She shrugged. "Their qualities are peculiar. They seem to attract strange adventures and extraordinary people to the wearer. Some belive iT is just the nature of the job, of being a king's Messenger, yet others believe iT is the magic.
Kristen Britain (Green Rider (Green Rider, #1))
The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States.” More important, all of Jefferson’s specific digs at the king were preceded by one self-evident fact that obliterated any and all justifications for monarchy, aristocracy, and colonialism until the end of time, even though neither its author nor his comrades truly believed it: All men are created equal. A
Sarah Vowell (Lafayette in the Somewhat United States)
And thus Lancelot died, though the songs he had paid for lived on, and to this day he is celebrated as a hero equal to Arthur. Arthur is remembered as a ruler, but Lancelot is called the warrior. In truth he was the King without land, a coward, and the greatest traitor of Britain, and his soul wanders Lloegyr to this day, screaming for its shadowbody that can never exist because we cut his corpse into scraps and fed it to the river. If the Christians are right, and there is a hell, may he suffer there for ever.
Bernard Cornwell (Excalibur (The Warlord Chronicles, #3))
The muster roll for the 1300 campaign noted that Hugh fitz Heyr, a Shropshire landowner of little consequence, was obliged by the terms of his tenure to serve in the king’s war ‘with bow and arrow’. It also noted that ‘as soon as he saw the enemy he shot his arrow, then went home’.
Marc Morris (A Great and Terrible King: Edward I and the Forging of Britain)
Through Jimi Hendrix's music you can almost see the assassinations of President John F. Kennedy and of Martin Luther King Junior, the beginnings of the Berlin Wall, Yuri Gagarin in space, Fidel Castro and Cuba, the debut of Spiderman, Martin Luther King Junior’s ‘I Have a Dream’ speech, Ford Mustang cars, anti-Vietnam protests, Mary Quant designing the mini-skirt, Indira Gandhi becoming the Prime Minister of India, four black students sitting down at a whites-only lunch counter in Greensboro North Carolina, President Johnson pushing the Civil Rights Act, flower children growing their hair long and practicing free love, USA-funded IRA blowing up innocent civilians on the streets and in the pubs of Great Britain, Napalm bombs being dropped on the lush and carpeted fields of Vietnam, a youth-driven cultural revolution in Swinging London, police using tear gas and billy-clubs to break up protests in Chicago, Mods and Rockers battling on Brighton Beach, Native Americans given the right to vote in their own country, the United Kingdom abolishing the death penalty, and the charismatic Argentinean Marxist revolutionary Che Guevara. It’s all in Jimi’s absurd and delirious guitar riffs.
Karl Wiggins (Wrong Planet - Searching for your Tribe)
The King’s Ministers had long treasured a plan to send the enemies of Britain bad dreams. The Foreign Secretary had first proposed it in January 1808 and for over a year Mr Norrell had industriously sent the Emperor Napoleon Buonaparte a bad dream each night, as a result of which nothing had happened.
Susanna Clarke (Jonathan Strange & Mr Norrell)
father. To Britt Arthurs, If you’re reading this, then Kay and the others have successfully found you. I regret that I cannot come with them, for more than anything I would like to be there for you. I would love to see what you do and the new goals you accomplish! But I am needed here, in this time. And as much as I would wish it, my place is not with you in the future. But that does not change how proud I am of you, or how much I love you. Camelot is strong, and Britain is great because of your court and because of you. I know you can do it again, in your time. Though it is a different situation, I know you will continue to do many great things, and you will change the world for the better. So please, Britt. Remember me, and know that I love you, and I will always think of you with a parent’s pride and joy. You will ever be my Britt, my daughter, and my King. With all my love, Your father It took Britt several minutes before she could stop crying.
K.M. Shea (Endings (King Arthurs and Her Knights, #7))
In Anglo-Saxon Britain as elsewhere, slaves were valuable property, worth each about eight oxen; in Ireland a female slave represented a unit of currency, like a dollar or a euro.4 Moreover, slavery in Anglo-Saxon Britain applied not merely to the captives themselves, for slave status could also be inherited, as had been the case among the Thracians of antiquity. We cannot know how many of the British poor sold themselves and their children into bondage, but the number must have been significant, for attempts at reform were made repeatedly. Kings Alfred the Great and Canute (1014–35) tried, with uncertain success, to restrict slavery, especially with regard to daughters. Nonetheless, about one-tenth of the eleventh-century British population is estimated to have been enslaved, a proportion rising to one-fifth in the West Country.5 So embedded were slaves in the economy of the British Isles that the Catholic Church, quite a wealthy institution, owned vast numbers of them.6
Nell Irvin Painter (The History of White People)
There were more recent markings as well-initials scratched over the pictographs, some with dates. people were always wanting to announce their existence to the world in a way that would surpass the ages, creating some sort of immortality. For all Karigan knew, the more ancient carvings were just another incarnation of such an urge.
Kristen Britain (The High King's Tomb (Green Rider, #3))
The first century of the plague had seen the country turned upside down. In the twilight years of Edward III it seemed that nothing could damage the greatness of the Plantagenet royal estate. But the world of the village went from impoverished claustrophobia to traumatized infection. A hundred years later, everything had been upended, courtesy of King Death.
Simon Schama (A History of Britain: Volume 1)
Shakespeare's plays do not present easy solutions. The audience has to decide for itself. King Lear is perhaps the most disturbing in this respect. One of the key words of the whole play is 'Nothing'. When King Lear's daughter Cordelia announces that she can say 'Nothing' about her love for her father, the ties of family love fall apart, taking the king from the height of power to the limits of endurance, reduced to 'nothing' but 'a poor bare forked animal'. Here, instead of 'readiness' to accept any challenge, the young Edgar says 'Ripeness is all'. This is a maturity that comes of learning from experience. But, just as the audience begins to see hope in a desperate and violent situation, it learns that things can always get worse: Who is't can say 'I am at the worst?' … The worst is not So long as we can say 'This is the worst.' Shakespeare is exploring and redefining the geography of the human soul, taking his characters and his audience further than any other writer into the depths of human behaviour. The range of his plays covers all the 'form and pressure' of mankind in the modern world. They move from politics to family, from social to personal, from public to private. He imposed no fixed moral, no unalterable code of behaviour. That would come to English society many years after Shakespeare's death, and after the tragic hypothesis of Hamlet was fulfilled in 1649, when the people killed the King and replaced his rule with the Commonwealth. Some critics argue that Shakespeare supported the monarchy and set himself against any revolutionary tendencies. Certainly he is on the side of order and harmony, and his writing reflects a monarchic context rather than the more republican context which replaced the monarchy after 1649. It would be fanciful to see Shakespeare as foretelling the decline of the Stuart monarchy. He was not a political commentator. Rather, he was a psychologically acute observer of humanity who had a unique ability to portray his observations, explorations, and insights in dramatic form, in the richest and most exciting language ever used in the English theatre.
Ronald Carter (The Routledge History of Literature in English: Britain and Ireland)
Alongside the development of theatres came the growth of an acting culture; in essence it was the birth of the acting profession. Plays had generally been performed by amateurs - often men from craft guilds. Towards the end of the sixteenth century there developed companies of actors usually under the patronage of a powerful or wealthy individual. These companies offered some protection against the threat of Puritan intervention, censorship, or closure on account of the plague. They encouraged playwrights to write drama which relied on ensemble playing rather than the more static set pieces associated with the classical tradition. They employed boys to play the parts of women and contributed to the development of individual performers. Audiences began to attend the theatre to see favourite actors, such as Richard Burbage or Will Kempe, as much as to see a particular play. Although the companies brought some stability and professionalism to the business of acting - for instance, Shakespeare's company, the Lord Chamberlain's, subsequently the King's, Men, continued until the theatres closed (1642) - they offered little security for the playwright. Shakespeare was in this respect, as in others, the exception to the rule that even the best-known and most successful dramatists of the period often remained financially insecure.
Ronald Carter (The Routledge History of Literature in English: Britain and Ireland)
The Atonist nobility knew it was impossible to organize and control a worldwide empire from Britain. The British Isles were geographically too far West for effective management. In order to be closer to the “markets,” the Atonist corporate executives coveted Rome. Additionally, by way of their armed Templar branch and incessant murderous “Crusades,” they succeeded making inroads further east. Their double-headed eagle of control reigned over Eastern and Western hemispheres. The seats of Druidic learning once existed in the majority of lands, and so the Atonist or Christian system spread out in similar fashion. Its agents were sent from Britain and Rome to many a region and for many a dark purpose. To this very day, the nobility of Europe and the east are controlled from London and Rome. Nothing has changed when it comes to the dominion of Aton. As Alan Butler and Stephen Dafoe have proven, the Culdean monks, of whom we write, had been hired for generations as tutors to elite families throughout Europe. In their book The Knights Templar Revealed, the authors highlight the role played by Culdean adepts tutoring the super-wealthy and influential Catholic dynasties of Burgundy, Champagne and Lorraine, France. Research into the Templars and their affiliated “Salt Line” dynasties reveals that the seven great Crusades were not instigated and participated in for the reasons mentioned in most official history books. As we show here, the Templars were the military wing of British and European Atonists. It was their job to conquer lands, slaughter rivals and rebuild the so-called “Temple of Solomon” or, more correctly, Akhenaton’s New World Order. After its creation, the story of Jesus was transplanted from Britain, where it was invented, to Galilee and Judea. This was done so Christianity would not appear to be conspicuously Druidic in complexion. To conceive Christianity in Britain was one thing; to birth it there was another. The Atonists knew their warped religion was based on ancient Amenism and Druidism. They knew their Jesus, Iesus or Yeshua, was based on Druidic Iesa or Iusa, and that a good many educated people throughout the world knew it also. Their difficulty concerned how to come up with a believable king of light sufficiently appealing to the world’s many pagan nations. Their employees, such as St. Paul (Josephus Piso), were allowed to plunder the archive of the pagans. They were instructed to draw from the canon of stellar gnosis and ancient solar theologies of Egypt, Chaldea and Ireland. The archetypal elements would, like ingredients, simply be tossed about and rearranged and, most importantly, the territory of the new godman would be resituated to suit the meta plan.
Michael Tsarion (The Irish Origins of Civilization, Volume One)
Two centuries ago, the United States settled into a permanent political order, after fourteen years of violence and heated debate. Two centuries ago, France fell into ruinous disorder that ran its course for twenty-four years. In both countries there resounded much ardent talk of rights--rights natural, rights prescriptive. . . . [F]anatic ideology had begun to rage within France, so that not one of the liberties guaranteed by the Declaration of the Rights of Man could be enjoyed by France's citizens. One thinks of the words of Dostoievski: "To begin with unlimited liberty is to end with unlimited despotism." . . . In striking contrast, the twenty-two senators and fifty-nine representatives who during the summer of 1789 debated the proposed seventeen amendments to the Constitution were men of much experience in representative government, experience acquired within the governments of their several states or, before 1776, in colonial assembles and in the practice of the law. Many had served in the army during the Revolution. They decidedly were political realists, aware of how difficult it is to govern men's passions and self-interest. . . . Among most of them, the term democracy was suspect. The War of Independence had sufficed them by way of revolution. . . . The purpose of law, they knew, is to keep the peace. To that end, compromises must be made among interests and among states. Both Federalists and Anti-Federalists ranked historical experience higher than novel theory. They suffered from no itch to alter American society radically; they went for sound security. The amendments constituting what is called the Bill of Rights were not innovations, but rather restatements of principles at law long observed in Britain and in the thirteen colonies. . . . The Americans who approved the first ten amendments to their Constitution were no ideologues. Neither Voltaire nor Rousseau had any substantial following among them. Their political ideas, with few exceptions, were those of English Whigs. The typical textbook in American history used to inform us that Americans of the colonial years and the Revolutionary and Constitutional eras were ardent disciples of John Locke. This notion was the work of Charles A. Beard and Vernon L. Parrington, chiefly. It fitted well enough their liberal convictions, but . . . it has the disadvantage of being erroneous. . . . They had no set of philosophes inflicted upon them. Their morals they took, most of them, from the King James Bible and the Book of Common Prayer. Their Bill of Rights made no reference whatever to political abstractions; the Constitution itself is perfectly innocent of speculative or theoretical political arguments, so far as its text is concerned. John Dickinson, James Madison, James Wilson, Alexander Hamilton, George Mason, and other thoughtful delegates to the Convention in 1787 knew something of political theory, but they did not put political abstractions into the text of the Constitution. . . . Probably most members of the First Congress, being Christian communicants of one persuasion or another, would have been dubious about the doctrine that every man should freely indulge himself in whatever is not specifically prohibited by positive law and that the state should restrain only those actions patently "hurtful to society." Nor did Congress then find it necessary or desirable to justify civil liberties by an appeal to a rather vague concept of natural law . . . . Two centuries later, the provisions of the Bill of Rights endure--if sometimes strangely interpreted. Americans have known liberty under law, ordered liberty, for more than two centuries, while states that have embraced the Declaration of the Rights of Man and of the Citizen, with its pompous abstractions, have paid the penalty in blood.
Russell Kirk (Rights And Duties: Reflections On Our Conservative Constitution)
Lowlanders who left Scotland for Ireland between 1610 and 1690 were biologically compounded of many ancestral strains. While the Gaelic Highlanders of that time were (as they are probably still) overwhelmingly Celtic in ancestry, this was not true of the Lowlanders. Even if the theory of 'racial' inheritance of character were sound, the Lowlander had long since become a biological mixture, in which at least nine strains had met and mingled in different proportions. Three of the nine had been present in the Scotland of dim antiquity, before the Roman conquest: the aborigines of the Stone Ages, whoever they may have been; the Gaels, a Celtic people who overran the whole island of Britain from the continent around 500 B.C.; and the Britons, another Celtic folk of the same period, whose arrival pushed the Gaels northward into Scotland and westward into Wales. During the thousand years following the Roman occupation, four more elements were added to the Scottish mixture: the Roman itself—for, although Romans did not colonize the island, their soldiers can hardly have been celibate; the Teutonic Angles and Saxons, especially the former, who dominated the eastern Lowlands of Scotland for centuries; the Scots, a Celtic tribe which, by one of the ironies of history, invaded from Ireland the country that was eventually to bear their name (so that the Scotch-Irish were, in effect, returning to the home of some of their ancestors); and Norse adventurers and pirates, who raided and harassed the countryside and sometimes remained to settle. The two final and much smaller components of the mixture were Normans, who pushed north after they had dealt with England (many of them were actually invited by King David of Scotland to settle in his country), and Flemish traders, a small contingent who mostly remained in the towns of the eastern Lowlands. In addition to these, a tenth element, Englishmen—themselves quite as diverse in ancestry as the Scots, though with more of the Teutonic than the Celtic strains—constantly came across the Border to add to the mixture.
James G. Leyburn (The Scotch-Irish: A Social History)
SHAKESPEARE What is a man, If his chief good and market of his time Be but to sleep and feed? A beast, no more (Hamlet) There is no one kind of Shakespearean hero, although in many ways Hamlet is the epitome of the Renaissance tragic hero, who reaches his perfection only to die. In Shakespeare's early plays, his heroes are mainly historical figures, kings of England, as he traces some of the historical background to the nation's glory. But character and motive are more vital to his work than praise for the dynasty, and Shakespeare's range expands considerably during the 1590s, as he and his company became the stars of London theatre. Although he never went to university, as Marlowe and Kyd had done, Shakespeare had a wider range of reference and allusion, theme and content than any of his contemporaries. His plays, written for performance rather than publication, were not only highly successful as entertainment, they were also at the cutting edge of the debate on a great many of the moral and philosophical issues of the time. Shakespeare's earliest concern was with kingship and history, with how 'this sceptr'd isle' came to its present glory. As his career progressed, the horizons of the world widened, and his explorations encompassed the geography of the human soul, just as the voyages of such travellers as Richard Hakluyt, Sir Walter Raleigh, and Sir Francis Drake expanded the horizons of the real world.
Ronald Carter (The Routledge History of Literature in English: Britain and Ireland)
King Alfred’s Book of Laws, or Dooms, as set out in the existing laws of Kent, Wessex, and Mercia, attempted to blend the Mosaic code with Christian principles and old Germanic customs. He inverted the Golden Rule. Instead of “Do unto others as you would that they should do unto you”, he adopted the less ambitious principle, “What ye will that other men should not do to you, that do ye not to other men”, with the comment, “By bearing this precept in mind a judge can do justice to all men; he needs no other law-books. Let him think of himself as the plaintiff, and consider what judgment would satisfy him.” The King, in his preamble, explained modestly that “I have not dared to presume to set down in writing many laws of my own, for I cannot tell what will meet with the approval of our successors.
Winston S. Churchill (The Birth of Britain (A History of the English Speaking Peoples #1))
During the Cold War between the democratic West and the Soviet Union, there were, of course, many in the West who said, ‘Better dead than Red [communist]’; but many others subscribed to the slogan associated with Bertrand Russell, the twentieth century’s leading atheist philosopher: ‘Better Red than dead.’ Russell’s slogan was consistent with that of much of the well-educated class in Britain. On February 8, 1933, right after Hitler came to power in Germany, the Oxford Union Debating Society held a debate on the resolution, ‘This House will in no circumstances fight for its King and Country.’ The resolution passed 275–153. The vote made an impression on Hitler and Mussolini, as it revealed that many of England’s best educated would prefer to live under Nazism or Fascism than to fight for freedom and risk death.
Dennis Prager (The Rational Bible: Exodus)
The Restoration did not so much restore as replace. In restoring the monarchy with King Charles II, it replaced Cromwell's Commonwealth and its Puritan ethos with an almost powerless monarch whose tastes had been formed in France. It replaced the power of the monarchy with the power of a parliamentary system - which was to develop into the two parties, Whigs and Tories - with most of the executive power in the hands of the Prime Minister. Both parties benefited from a system which encouraged social stability rather than opposition. Above all, in systems of thought, the Restoration replaced the probing, exploring, risk-taking intellectual values of the Renaissance. It relied on reason and on facts rather than on speculation. So, in the decades between 1660 and 1700, the basis was set for the growth of a new kind of society. This society was Protestant (apart from the brief reign of the Catholic King James II, 1685-88), middle class, and unthreatened by any repetition of the huge and traumatic upheavals of the first part of the seventeenth century. It is symptomatic that the overthrow of James II in 1688 was called The 'Glorious' or 'Bloodless' Revolution. The 'fever in the blood' which the Renaissance had allowed was now to be contained, subject to reason, and kept under control. With only the brief outburst of Jacobin revolutionary sentiment at the time of the Romantic poets, this was to be the political context in the United Kingdom for two centuries or more. In this context, the concentration of society was on commerce, on respectability, and on institutions. The 'genius of the nation' led to the founding of the Royal Society in 1662 - 'for the improving of Natural Knowledge'. The Royal Society represents the trend towards the institutionalisation of scientific investigation and research in this period. The other highly significant institution, one which was to have considerably more importance in the future, was the Bank of England, founded in 1694.
Ronald Carter (The Routledge History of Literature in English: Britain and Ireland)
What about me?” Karigan asked. “Hmm?” “What part do I play?” “You have already done more than your share,” he said. “You will rest here with the day’s other wounded and the remainder of Marshal Martel’s troops. Should we fail . . . well, I can depend on you to move these people out of harm’s way.” “No,” Karigan said. The king raised a brow. “No?” Karigan shoved the blanket off and raised herself to her feet. “I’m going with you. King or not, you can’t stop me. My father is being held in the throne room.” “You are wounded and exhausted,” Zachary said. “I don’t want you to slow us down.” “You have a broken arm,” Karigan retorted. “Who will be slowing who?” The king’s eyebrows shot up, and his mouth was quirked in a half smile he couldn’t quite hide. It was as if he wanted to laugh, but he knew better than to do so. “I see,” he said. Horse Marshal Martel appeared at the king’s side, his face impassive. “I told you, my lord, we should have left her while she was asleep.” “I should have listened more closely,” he said.
Kristen Britain (Green Rider (Green Rider, #1))
But old tensions and enmities persisted. Britain’s King George V loathed his cousin Kaiser Wilhelm II, Germany’s supreme ruler; and Wilhelm, in turn, envied Britain’s expansive collection of colonies and its command of the seas, so much so that in 1900 Germany began a campaign to build warships in enough quantity and of large enough scale to take on the British navy. This in turn drove Britain to begin an extensive modernization of its own navy, for which it created a new class of warship, the Dreadnought, which carried guns of a size and power never before deployed at sea. Armies swelled in size as well. To keep pace with each other, France and Germany introduced conscription. Nationalist fervor was on the rise. Austria-Hungary and Serbia shared a simmering mutual resentment. The Serbs nurtured pan-Slavic ambitions that threatened the skein of territories and ethnicities that made up the Austro-Hungarian empire (typically referred to simply as Austria). These included such restive lands as Herzegovina, Bosnia, and Croatia. As one historian put it, “Europe had too many frontiers, too many—and too well-remembered—histories, too many soldiers for safety.
Erik Larson (Dead Wake: The Last Crossing of the Lusitania)
On Sunday, November 10, Kaiser Wilhelm II was dethroned, and he fled to Holland for his life. Britain’s King George V, who was his cousin, told his diary that Wilhelm was “the greatest criminal known for having plunged the world into this ghastly war,” having “utterly ruined his country and himself.” Keeping vigil at the White House, the President and First Lady learned by telephone, at three o’clock that morning, that the Germans had signed an armistice. As Edith later recalled, “We stood mute—unable to grasp the significance of the words.” From Paris, Colonel House, who had bargained for the armistice as Wilson’s envoy, wired the President, “Autocracy is dead. Long live democracy and its immortal leader. In this great hour my heart goes out to you in pride, admiration and love.” At 1:00 p.m., wearing a cutaway and gray trousers, Wilson faced a Joint Session of Congress, where he read out Germany’s surrender terms. He told the members that “this tragical war, whose consuming flames swept from one nation to another until all the world was on fire, is at an end,” and “it was the privilege of our own people to enter it at its most critical juncture.” He added that the war’s object, “upon which all free men had set their hearts,” had been achieved “with a sweeping completeness which even now we do not realize,” and Germany’s “illicit ambitions engulfed in black disaster.” This time, Senator La Follette clapped. Theodore Roosevelt and Senator Lodge complained that Wilson should have held out for unconditional German surrender. Driven down Capitol Hill, Wilson was cheered by joyous crowds on the streets. Eleanor Roosevelt recorded that Washington “went completely mad” as “bells rang, whistles blew, and people went up and down the streets throwing confetti.” Including those who had perished in theaters of conflict from influenza and other diseases, the nation’s nineteen-month intervention in the world war had levied a military death toll of more than 116,000 Americans, out of a total perhaps exceeding 8 million. There were rumors that Wilson planned to sail for France and horse-trade at the peace conference himself. No previous President had left the Americas during his term of office. The Boston Herald called this tradition “unwritten law.” Senator Key Pittman, Democrat from Nevada, told reporters that Wilson should go to Paris “because there is no man who is qualified to represent him.” The Knickerbocker Press of Albany, New York, was disturbed by the “evident desire of the President’s adulators to make this war his personal property.” The Free Press of Burlington, Vermont, said that Wilson’s presence in Paris would “not be seemly,” especially if the talks degenerated into “bitter controversies.” The Chattanooga Times called on Wilson to stay home, “where he could keep his own hand on the pulse of his own people” and “translate their wishes” into action by wireless and cable to his bargainers in Paris.
Michael R. Beschloss (Presidents of War: The Epic Story, from 1807 to Modern Times)
And immediately we rushed like horses, wild with the knowledge of this song, and bolted into a startingly loud harmony: 'Rule Britannia, Britannia rules the waves; Britons, never-never-ne-verr shall be slaves!' and singing, I saw the kings and the queens in the room with us, laughing in a funny way, and smiling and happy with us. The headmaster was soaked in glee. And I imagined all the glories of Britannia, who, or what or which, had brought us out of the ships crossing over from the terrible seas from Africa, and had placed us on this island, and had given us such good headmasters and assistant masters, and such a nice vicar to teach us how to pray to God - and he had come from England; and such nice white people who lived on the island with us, and who gave us jobs watering their gardens and taking out their garbage, most of which we found delicious enough to eat...all through the ages, all through the years of history; from the Tudors on the wall, down through the Stuarts also on the wall, all through the Elizabethans and including those men and women singing in their hearts with us, hanging dead and distant on our schoolroom walls; Britannia, who, or what or which, had ruled the waves all these hundreds of years, all these thousands and millions of years, and kept us on the island, happy - the island of Barbados (Britannia the Second), free from all invasions. Not even the mighty Germans; not even the Russians whom our headmaster said were dressed in red, had dared to come within submarine distance of our island! Britannia who saw to it that all Britons (we on the island were, beyond doubt, little black Britons, just like the white big Britons up in Britannialand. The headmaster told us so!) - never-never-ne-verr, shall be slaves!
Austin Clarke (Amongst Thistles and Thorns)
The Name "Arthur" The etymology of the Welsh name Arthur is uncertain, though most scholars favour either a derivation from the Roman gens name Artorius (ultimately of Messapic or Etruscan origin), or a native Brittonic compound based on the root *arto- "bear" (which became arth in Medieval and Modern Welsh). Similar "bear" names appear throughout the Celtic-speaking world. Gildas does not give the name Arthur but he does mention a British king Cuneglasus who had been "charioteer to the bear". Those that favor a mythological origin for Arthur point out that a Gaulish bear goddess Artio is attested, but as yet no certain examples of Celtic male bear gods have been detected. John Morris argues that the appearance of the name Arthur, as applied to the Scottish, Welsh and Pennine "Arthurs", and the lack of the name at any time earlier, suggests that in the early 6th century the name became popular amongst the indigenous British for a short time. He proposes that all of these occurrences were due to the importance of another Arthur, who may have ruled temporarily as Emperor of Britain. He suggests on the basis of archaeology that a period of Saxon advance was halted and turned back, before resuming again in the 570s. Morris also suggests that the Roman Camulodunum, modern Colchester, and capital of the Roman province of Britannia, is the origin of the name "Camelot". The name Artúr is frequently attested in southern Scotland and northern England in the 7th and 8th centuries. For example, Artúr mac Conaing, who may have been named after his uncle Artúr mac Áedáin. Artúr son of Bicoir Britone, was another 'Arthur' reported in this period, who slew Morgan mac Fiachna of Ulster in 620/625 in Kintyre. A man named Feradach, apparently the grandson of an 'Artuir', was a signatory at the synod that enacted the Law of Adomnan in 697. Arthur ap Pedr was a prince in Dyfed, born around 570–580. Given the popularity of this name at the time, it is likely that others were named for a figure who was already established in folklore by that time.
Roger Lancelyn Green (King Arthur Collection (Including Le Morte d'Arthur, Idylls of the King, King Arthur and His Knights, Sir Gawain and the Green Knight, and A Connecticut Yankee in King Arthur's Court))
He remembered an old tale which his father was fond of telling him—the story of Eos Amherawdur (the Emperor Nightingale). Very long ago, the story began, the greatest and the finest court in all the realms of faery was the court of the Emperor Eos, who was above all the kings of the Tylwydd Têg, as the Emperor of Rome is head over all the kings of the earth. So that even Gwyn ap Nudd, whom they now call lord over all the fair folk of the Isle of Britain, was but the man of Eos, and no splendour such as his was ever seen in all the regions of enchantment and faery. Eos had his court in a vast forest, called Wentwood, in the deepest depths of the green-wood between Caerwent and Caermaen, which is also called the City of the Legions; though some men say that we should rather name it the city of the Waterfloods. Here, then, was the Palace of Eos, built of the finest stones after the Roman manner, and within it were the most glorious chambers that eye has ever seen, and there was no end to the number of them, for they could not be counted. For the stones of the palace being immortal, they were at the pleasure of the Emperor. If he had willed, all the hosts of the world could stand in his greatest hall, and, if he had willed, not so much as an ant could enter into it, since it could not be discerned. But on common days they spread the Emperor's banquet in nine great halls, each nine times larger than any that are in the lands of the men of Normandi. And Sir Caw was the seneschal who marshalled the feast; and if you would count those under his command—go, count the drops of water that are in the Uske River. But if you would learn the splendour of this castle it is an easy matter, for Eos hung the walls of it with Dawn and Sunset. He lit it with the sun and moon. There was a well in it called Ocean. And nine churches of twisted boughs were set apart in which Eos might hear Mass; and when his clerks sang before him all the jewels rose shining out of the earth, and all the stars bent shining down from heaven, so enchanting was the melody. Then was great bliss in all the regions of the fair folk. But Eos was grieved because mortal ears could not hear nor comprehend the enchantment of their song. What, then, did he do? Nothing less than this. He divested himself of all his glories and of his kingdom, and transformed himself into the shape of a little brown bird, and went flying about the woods, desirous of teaching men the sweetness of the faery melody. And all the other birds said: "This is a contemptible stranger." The eagle found him not even worthy to be a prey; the raven and the magpie called him simpleton; the pheasant asked where he had got that ugly livery; the lark wondered why he hid himself in the darkness of the wood; the peacock would not suffer his name to be uttered. In short never was anyone so despised as was Eos by all the chorus of the birds. But wise men heard that song from the faery regions and listened all night beneath the bough, and these were the first who were bards in the Isle of Britain.
Arthur Machen (The Secret Glory)
by the time this teacher was telling me that Wilberforce had set Africans free I already had some knowledge of the rebel slaves known as ‘Maroons’ across the Caribbean, and of the Haitian Revolution, so I had some idea that the enslaved had not just sat around waiting for Wilberforce, or anyone else for that matter, to come and save them. While it’s certainly true that Britain had a popular abolitionist movement to a far greater degree than the other major slaveholding powers in Europe at the time, and this is in its own way interesting and remarkable, generations of Brits have been brought up to believe what amount to little more than fairy tales with regard to the abolition of slavery. If you learn only three things during your education in Britain about transatlantic slavery they will be: 1. Wilberforce set Africans free 2. Britain was the first country to abolish slavery (and it did so primarily for moral reasons) 3. Africans sold their own people. The first two of these statements are total nonsense, the third is a serious oversimplification. What does it say about this society that, after two centuries of being one of the most successful human traffickers in history, the only historical figure to emerge from this entire episode as a household name is a parliamentary abolitionist? Even though the names of many of these human traffickers surround us on the streets and buildings bearing their names, stare back at us through the opulence of their country estates still standing as monuments to king sugar, and live on in the institutions and infrastructure built partly from their profits – insurance, modern banking, railways – none of their names have entered the national memory to anything like the degree that Wilberforce has. In fact, I sincerely doubt that most Brits could name a single soul involved with transatlantic slavery other than Wilberforce himself. The ability for collective, selective amnesia in the service of easing a nation’s cognitive dissonance is nowhere better exemplified than in the manner that much of Britain has chosen to remember transatlantic slavery in particular, and the British Empire more generally
Akala (Natives: Race and Class in the Ruins of Empire)
But Hengist, hearing that Vortimer was dead, raised an army of not less than three hundred thousand men, and fitting out a fleet returned with them to Britain.
Geoffrey of Monmouth (The History of the Kings of Britain)
When these things were represented to the king, he was mightily pleased, as being very unwilling to part with Hengist; and at last ordered his subjects and the Saxons to meet upon the kalends of May, which were now very near, at the monastery of Ambrius,[63] for the settling of the matters above mentioned.
Geoffrey of Monmouth (The History of the Kings of Britain)
BIBLIOGRAPHY Often the question of which books were used for research in the Merry series is asked. So, here is a list (in no particular order). While not comprehensive, it contains the major sources. An Encyclopedia of Faeries by Katharine Briggs Faeries by Brian Froud and Alan Lee Dictionary of Celtic Myth and Legend by Miranda J. Green Celtic Goddesses by Miranda J. Green Dictionary of Celtic Mythology by Peter Berresford Ellis Goddesses in World Mythology by Martha Ann and Dorothy Myers Imel A Witches’ Bible by Janet and Stewart Farrar The Fairy Faith in Celtic Countries by W. Y. Evans-Wentz Pagan Celtic Britain by Anne Ross The Ancient British Goddesses by Kathy Jones Fairy Tradition in Britain by Lewis Spense One Hundred Old Roses for the American Garden by Clair G. Martin Taylor’s Guide to Roses Pendragon by Steve Blake and Scott Lloyd Kings and Queens from Collins Gem Butterflies of Europe: A Princeton Guide by Tom Tolman and Richard Lewington Butterflies and Moths of Missouri by J. Richard and Joan E. Heitzman Dorling Kindersly Handbook: Butterflies and Moths by David Carter The Natural World of Bugs and Insects by Ken and Rod Preston Mafham Big Cats: Kingdom of Might by Tom Brakefield Just Cats by Karen Anderson Wild Cats of the World by Art Wolfe and Barbara Sleeper Beauty and the Beast translated by Jack Zipes The Complete Fairy Tales of the Brothers Grimm translated by Jack Zipes Grimms’ Tales for Young and Old by Ralph Manheim Complete Guide to Cats by the ASPCA Field Guide to Insects and Spiders from the National Audubon Society Mammals of Europe by David W. MacDonald Wicca: A Guide for the Solitary Practitioner by Scott Cunningham Northern Mysteries and Magick by Freya Aswym Cabbages and Kings by Jonathan Roberts Gaelic: A Complete Guide for Beginners The Norse Myths by Kevin Crossley Holland The Penguin Companion to Food by Alan Davidson
Laurell K. Hamilton (Seduced by Moonlight (Meredith Gentry, #3))
There was a tremulousness to those days. All Britain waited to hear of Alfred’s death, in the certain knowledge that his passing would scatter the runesticks
Bernard Cornwell (Death of Kings (The Last Kingdom, #6))
1455-1485 The War of the Roses The War of the Roses came just two years after the conclusion of the Hundred Years War. The War of the Roses in England was a series of battles between the House of York and the House of Lancaster. Each side brandished roses to represent itself; the Lancasters had a red rose and the Yorks a white rose, hence the name of this civil war ‘The War of the Roses.’ It was a mix of disagreements that brought about this destructive civil war. Both parties, being decedents of Edward III, claimed rights to the throne. And when the Lancastrian King Henry VI came to power in 1422 and proved
Stephan Weaver (The History of Britain in 50 Events)
Pam Pollack (Who Is J.K. Rowling? (Who Was...?))
the Republic He [the king of Britain] has waged cruel war against human nature itself, violating its most sacred rights of life & liberty in the persons of a distant people who never offended him, captivating & carrying them into slavery in another hemisphere or to incur miserable death in their transportation thither. This piratical warfare, the opprobrium of infidel powers, is the warfare of the Christian King of Great Britain. —Thomas Jefferson, draft of the Declaration of Independence
William A Darity (From Here to Equality: Reparations for Black Americans in the Twenty-First Century)
He and his supporters never doubted that if only Britain were to act, it could force Leopold to mend his ways or could wrest the Congo entirely from his grasp.
Adam Hochschild (King Leopold's Ghost)
he wrote a trenchant warning of the “far-reaching consequences over the wider destiny, not only of South Africa, but of all Negro Africa” that would flow from the fact that Britain had set up the new, independent Union of South Africa with an all-white legislature.
Adam Hochschild (King Leopold's Ghost)
very few parents, in any age, are able to feel relaxed about the upbringing of an eldest child.
Andrew Cook (Prince Eddy: The King Britain Never Had)
her all the way to the crossroads, and I think it more than adequate.” Everyone gaped at her like she was mad. “Our goal,” she continued, “was to distract the king, was it not? To distract the king and those who serve him, to send them on a merry chase. It would have been nice to meet the lady, and to use her captivity to our advantage, but our first intention was to empty the tombs of its guards, yes?” Immerez calmed and nodded, and Sarge let out a breath of relief. Karigan’s own thoughts were awhirl. They kidnapped Estora just to distract the king? To empty the tombs? What were they up to? “Who are you?” she asked the woman. The woman did not answer, but withdrew a pendant from beneath her chemise. It was crudely made of iron, but shaped into a design Karigan knew well: a dead tree. “Second Empire,” she whispered. She glanced at the onlookers. “You’re all Second Empire?” Some drew out pendants like the woman’s, and others raised their hands, palms outward, to show the tattoo of the dead tree. The old woman smiled kindly
Kristen Britain (The High King's Tomb (Green Rider, #3))
Kristen Britain (The High King's Tomb (Green Rider, #3))
Heaven is not a place, but a state of mind,
Andrew Cook (Prince Eddy: The King Britain Never Had)
Now, another way to think about this is that Shakespeare’s ego was so very insatiable he thought he could speak for everybody: a black duke, a transvestite girl, a carefree prince, a mad king. But we tend not to think of it that way, in Britain, instead we consider Shakespeare’s breed of impersonality among the highest literary virtues.
Zadie Smith (Feel Free: Essays)
It seems intuitive that if you simply take away everyone's guns, the killing will stop. The problem is that it doesn't. In Britain and Australia, gun crimes actually took a break from a long steady decline and went up for a while after the ban went into effect.
Tom King (Give Guns a Chance)
Sir Henry Channon said of (Queen) Mary: 'Her appearance was formidable, it was like talking to St Paul's Cathedral.
Kevin Flude (Divorced, Beheaded, Died: The History of Britain's Kings and Queens in Bite-sized Chunks)
But where says some is the King of America? I’ll tell you Friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Britain. Yet that we may not appear to be defective even in earthly honors, let a day be solemnly set apart for proclaiming the charter; let it be brought forth placed on the divine law, the word of God; let a crown be placed thereon, by which the world may know, that so far as we approve of monarchy, that in America the law is king. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other.
Thomas Paine (Common Sense)
In September 1936, Britain's former prime minister, David Lloyd George, spent two weeks in Germany as his guest. He admiringly wrote in the Daily Express how Hitler had united Catholic and Protestant, employer and artisan, rich and poor into one people – Ein Volk, in fact. (The British press magnate Cecil King wrote in his diary four years later, ‘Lloyd George mentioned meeting Hitler and spoke of him as the greatest figure in Europe since Napoleon and possibly greater than him. He said we had not had to deal with an austere ascetic like Hitler since the days of Attila and his Huns.’)
David Irving (The War Path)
But where says some is the King of America? I’ll tell you Friend, he reigns above, and doth not make havoc of mankind like the Royal Brute of Britain. Yet that we may not appear to be defective even in earthly honors, let a day be solemnly set apart for proclaiming the charter; let it be brought forth placed on the divine law, the word of God; let a crown be placed thereon, by which the world may know, that so far as we approve of monarchy, that in America the law is king. For as in absolute governments the King is law, so in free countries the law ought to be King; and there ought to be no other. But lest any ill use should afterwards arise, let the crown at the conclusion of the ceremony be demolished, and scattered among the people whose right it is.
Thomas Paine (Common Sense)
In our day, we thought that the bards would sing of us for generations to come, but we did not believe it. But in fact Arthur now occupies a higher throne than he ever did when he was alive. The fragments of all our lives have been put together to form legend. Camelot has become the nursery of Britain: the glorious past that never was and always will be.
Clara Winter
The Kingdom of Prussia was aiming to be the kernel around which the new Germany would form, and Prussia was openly hostile to Britain and its constitutional form of government. Prussia was a repressive, militaristic society ruled by a medievally minded king and a tiny, ultraconservative camarilla. The Prussians saw Russia as their governmental ideal and chief ally. Palmerston did not like the Prussians.
Gillian Gill (We Two: Victoria and Albert: Rulers, Partners, Rivals)
How is it possible to remove such vast stones from so great a distance, as if Britain, also, had no stones fit for the work?
James Knowles (The Legends of King Arthur and His Knights)
Yet, some things do not change. Overall, designers have stayed with techniques that work—in different countries and historical periods. Flagg’s 'I Want You for U.S. Army' design in World War I, with 'Uncle Sam' looking directly at the viewer and pointing a finger at him, was derived from a British poster produced three years earlier; in the British poster, Secretary of State for War Lord Kitchener is pointing a finger at British males, with the words 'Wants You, Join Your Country’s Army! God Save The King.' Other countries—Italy, Hungary, Germany, Great Britain, Canada, France, the Irish Parliamentary Party, the Red Army in Russia, and later, the Republicans in the Spanish Civil War—designed similar posters. The British applied the same design idea in World War II, featuring Prime Minister Winston Churchill, instead of Kitchener, in the same pose; the U.S. Democratic Party resurrected Flagg’s Uncle Sam image, including it in an election poster for Franklin D. Roosevelt. In the decades that followed, however, anti-war protest groups issued satires of Flagg’s 'I Want You' poster, with 'Uncle Sam' in a variety of poses: pointing a gun at the audience; making the 'peace sign,' bandaged and accompanied by the slogan 'I Want Out'; as a skeleton, with a target superimposed on him; and with the 'bad breath' of airplanes dropping bombs on houses in his mouth.
Steven A. Seidman (Posters, Propaganda, and Persuasion in Election Campaigns Around the World and Through History)
The young never expected to die.
Edoardo Albert (Edwin: High King of Britain (The Northumbrian Thrones #1))
1631, King Charles I of Britain ordered 1,000 Bibles from a reputable English printer. All was well, except for one mistake: The printer left out the word “not” in the seventh commandment (to read “You shall commit adultery” in error). The king was not amused, and he ordered all the texts recalled and destroyed. This edition became known as the “Wicked Bible,” and only a few copies remain around today, each worth a fortune.
Jeffrey Geoghegan (The Bible For Dummies (For Dummies (Lifestyle)))
At Emain and Cruachan, as well as at Tara, the assemblages were primarily political. They were conventions of representatives from all parts, for the purpose of discussing national affairs — and were presided over by the king. The yearly Fair of Taillte (now Telltown) in Meath, was mainly for athletic contests — and for this was long famous throughout Eirinn, Alba, and Britain. In the course of time, too, Taillte acquired new fame as a marriage mart. Boys and girls, in thousands, were brought there by their parents, who matched them, and bargained about their tinnscra (dowry) — in a place set apart for the purpose, whose Gaelic name, signifying marriage-hollow, still commemorates its purpose. The games of Taillte were Ireland’s Olympics, and, we may be sure, caused as keen competition and high excitement as ever did the Grecian. These Tailltin games took place during the first week of August — and the first of August, to this day, is commonly called Lugnasad — the games of the De Danann Lugh, who first instituted this gathering in memory of his foster-mother, Taillte.
Seumas MacManus (The Story of the Irish Race: A Popular History of Ireland)
English medieval history is impossible to understand without France, which exerted a huge cultural influence over its northern neighbor well into the modern era, and so the story of the Seven Kingdoms is not just that of England but rather Britain, France, and Spain in one. In Martin’s words, “Westeros is much much MUCH bigger than Britain. More the size (though not the shape, obviously) of South America.”9 Although the Seven Kingdoms all speak the same language, they are varied in their ancestry and racial appearance, while the geography varies hugely; so, while the five most northerly kingdoms correspond to Britain, the Reach strongly resembles France and Dorne is Moorish Spain. Paris is the model for King’s Landing, and in the books appears far less tropical than in the television series, which is filmed in Malta and Croatia.10
Ed West (Iron, Fire and Ice: The real history behind Game of Thrones)
The three generous men of the Island of Britain. Nudd the Generous, son of Senllyt. Mordaf the Generous, son of Serwan. Rhydderch the Generous, son of Tydwal Tudglyd. And Arthur himself was more generous than the three.
Susan Cooper (The Grey King)
The Cleansing: the systematic depopulation of the King’s enemies through the use of the weaponized strain of The Pandemic. It had been his father’s idea, but Reginald had been the one to make it a reality. The concept was simple—eliminate the opposition, offer the cure to the common man and watch as the King became savior to Great Britain and the world.
Marcus Richardson (The Shift (Wildfire #2))
What they don't tell you is that Britain has a long history of gun control. The Brits have prohibited handguns since 1920. The British Parliament told the British people that the Firearms Act of 1920 was passed to stop firearms from being used by criminals and other “evilly disposed or irresponsible persons.
Tom King (Give Guns a Chance)
In the final analysis, therefore, the tomb of Edward I may stand, like the unfinished castle at Caernarfon, not only as a monument to the past, but also as a warning to the future: a final reminder of the power of myth to shape men’s minds and motives, and thus to alter the fate of nations.
Marc Morris (A Great and Terrible King: Edward I and the Forging of Britain)
Yet the triumph of the King James Bible was not limited to Great Britain (within which the translation continues to be known as the “Authorized Version”).
Alister E. McGrath (In the Beginning: The Story of the King James Bible and How It Changed a Nation, a Language, and a Culture)
The church of England could never become the church of England's Empire. . . The sovereign and his heir [Charles II and James], by policy if not by conviction, were religious tolerationists even more in the empire than in England. In the colonies, the royal brothers were free from the predominance of the church, and they wielded overseas an authority far less fettered than it was in England. The duke and the king therefore ordered their viceroys to tolerate all religions privately practiced and peaceably conducted. Under the later Stuarts, "Greater Britain" became truly tolerant. Great Britain did not. (p193)
Stephen Saunders Webb (1676: The End of American Independence)
Britain, of course, had only a dubious right to the high moral view of slavery. British ships had long dominated the slave trade, and only in 1838 had slavery formally been abolished in the British Empire.
Adam Hochschild (King Leopold's Ghost)
In his effort to appease his Christian taxpayers in parliament, Edward stripped away the traditional protections that earlier kings of England had extended towards the country’s Jewish community. During his rule the Jews were forbidden to lend money at interest, stigmatised as infidels and ultimately expelled. Modern commentators have naturally judged Edward harshly for this, though they often err in presenting him as a pioneer. He was, it is true, the first European leader to carry out an expulsion on a nationwide scale, but this only goes to show that he was a powerful ruler of a precociously united kingdom. Other kings, earls and counts before him had expelled Jews to the furthest extent of their more limited authority. To say this much is not to deny that Edward was a thorough-going anti-Semite: he was, as his pogrom of 1279 proves all too clearly. It is merely to emphasise that, in his anti-Semitism, Edward was altogether conventional. A bigoted man, he lived in a bigoted age, and was king of a bigoted people. Abhorrent as it seems to us today, the fact that ‘he expelled the faithless multitude of Jews and unbelievers from England’ was regarded by his Westminster obituarist as one of Edward’s most commendable achievements.
Marc Morris (A Great and Terrible King: Edward I and the Forging of Britain)
The Agricultural Revolution was history’s biggest fraud.2 Who was responsible? Neither kings, nor priests, nor merchants. The culprits were a handful of plant species, including wheat, rice and potatoes. These plants domesticated Homo sapiens, rather than vice versa. Think for a moment about the Agricultural Revolution from the viewpoint of wheat. Ten thousand years ago wheat was just a wild grass, one of many, confined to a small range in the Middle East. Suddenly, within just a few short millennia, it was growing all over the world. According to the basic evolutionary criteria of survival and reproduction, wheat has become one of the most successful plants in the history of the earth. In areas such as the Great Plains of North America, where not a single wheat stalk grew 10,000 years ago, you can today walk for hundreds upon hundreds of kilometres without encountering any other plant. Worldwide, wheat covers about 2.25 million square kilometres of the globe’s surface, almost ten times the size of Britain. How did this grass turn from insignificant to ubiquitous? Wheat did it by manipulating Homo sapiens to its advantage. This ape had been living a fairly comfortable life hunting and gathering until about 10,000 years ago, but then began to invest more and more effort in cultivating wheat. Within a couple of millennia, humans in many parts of the world were doing little from dawn to dusk other than taking care of wheat plants. It wasn’t easy. Wheat demanded a lot of them. Wheat didn’t like rocks and pebbles, so Sapiens broke their backs clearing fields. Wheat didn’t like sharing its space, water and nutrients with other plants, so men and women laboured long days weeding under the scorching sun. Wheat got sick, so Sapiens had to keep a watch out for worms and blight. Wheat was attacked by rabbits and locust swarms, so the farmers built fences and stood guard over the fields. Wheat was thirsty, so humans dug irrigation canals or lugged heavy buckets from the well to water it. Sapiens even collected animal faeces to nourish the ground in which wheat grew. The body of Homo sapiens had not evolved for such tasks. It was adapted to climbing apple trees and running after gazelles, not to clearing rocks and carrying water buckets. Human spines, knees, necks and arches paid the price. Studies of ancient skeletons indicate that the transition to agriculture brought about a plethora of ailments, such as slipped discs, arthritis and hernias. Moreover, the new agricultural tasks demanded so much time that people were forced to settle permanently next to their wheat fields. This completely changed their way of life. We did not domesticate wheat. It domesticated us. The word ‘domesticate’ comes from the Latin ‘domus’, which means ‘house’. Who’s the one living in a house? Not the wheat. It’s the Sapiens.
Yuval Noah Harari (Sapiens: A Brief History of Humankind)
Whoso pulls this sword from the stone shall be crowned King of Britain,
K.M. Shea (Enthroned (King Arthur and Her Knights, #1))
The first to free itself from the transatlantic influence was 1966’s Jack Orion, with its open-tuning arrangements of traditionals such as ‘The Waggoner’s Lad’, ‘Nottamun Town’, ‘Pretty Polly’, ‘Henry Martin’, ‘Blackwaterside’ and even Ewan MacColl’s ‘The First Time Ever I Saw Your Face’. The ten-minute title track was a semi-improvised but utterly transfixing ramble across the fretboard. By the end of 1965 he had been anointed the London folk-blues scene’s de facto king.
Rob Young (Electric Eden: Unearthing Britain's Visionary Music)
Please to See the King is a piercing, keen-edged record, perhaps the closest a British act has come to what Bob Dylan, speaking of his own recordings of 1965–6, called ‘that thin, that wild mercury sound … metallic and bright gold’. The title, taken from the song ‘The King’ that Carthy introduced to the album sessions, was spoken, according to custom, by ‘wren-hunters’ who went knocking on doors and requesting money in return for a peep at the slaughtered bird in a coffin, bound with a ribbon. And like the wren-hunters of yore, the early Steeleye found themselves in the midst of a difficult economy, hawking their wares around the country at a succession of student-union gigs, in the community which was most receptive to this new incarnation of folk music.
Rob Young (Electric Eden: Unearthing Britain's Visionary Music)
Because of the subsequent commercial impact of Steeleye Span – sell-out American tours, their own TV series and two enormous hit singles – it’s easy to think of the group as representing all the crass aspects of British folk music. But the pizzazz of the 1970s has eclipsed the raw thrills of Hark! The Village Wait and Please to See the King, two hungry-sounding albums that held out a tantalising vision of a potential pan-British music that never materialised.
Rob Young (Electric Eden: Unearthing Britain's Visionary Music)
Tim Hart and Maddy Prior, Folk Songs of Old England Vol. 1 (1968); Ashley Hutchings et al., Morris On (1972); Steeleye Span, Please to See the King (1971).
Rob Young (Electric Eden: Unearthing Britain's Visionary Music)
Unfolding according to the contemplative logic of their lyrical orbits, Astral Weeks’s songs unhooked themselves from pop’s dependence on verse/chorus structure, coasting on idling rhythms, raging and subsiding with the ebb and flow of Morrison’s soulful scat. The soundworld – a loose-limbed acoustic tapestry of guitar, double bass, flute, vibraphone and dampened percussion – was unmistakably attributable to the calibre of the musicians convened for the session: Richard Davis, whose formidable bass talents had shadowed Eric Dolphy on the mercurial Blue Note classic Out to Lunch; guitarist Jay Berliner had previous form with Charles Mingus; Connie Kay was drummer with The Modern Jazz Quartet; percussionist/vibesman Warren Smith’s sessionography included Miles Davis, Aretha Franklin, Nat King Cole, Sam Rivers and American folk mystics Pearls Before Swine. Morrison reputedly barely exchanged a word with the personnel, retreating to a sealed sound booth to record his parts and leaving it to their seasoned expertise to fill out the space. It is a music quite literally snatched out of the air.
Rob Young (Electric Eden: Unearthing Britain's Visionary Music)
Shakespeare gave Henry V before the Battle of Agincourt, when the King addresses his men as ‘we few, we happy few, we band of brothers’. Churchill was wont to compare the fighter pilots with knights.
Stephen Bungay (The Most Dangerous Enemy: A History of the Battle of Britain)
The Roman invasion of Britain in 43 CE imported the full pantheon of pagan gods and goddesses. In 313 the emperor Constantine adopted Christianity as the official religion of the new Holy Roman Empire. In the ensuing trickle-down across Europe, Christianity emerged in the British Isles as one cult among many – a largely Celtic brew of beliefs seasoned by the sporadic invasions of the Angles, Saxons and Jutes. Missionaries kept returning to Britain’s Celtic fringes – Cornwall, Wales, Ireland – but inland, where it was more perilous for them to penetrate, the divine family tree became gnarled and tangled, with the pagan gods twisted around the Christian Trinity as an ivy binds itself to an oak. The story of the death of Christ was, in any case, mystically aligned with the older religion, with its depiction of a sacrificed saviour king and the ritual consumption of body and blood. Paganism may have rejected the pantheon of state-sanctioned gods, but it grafted itself firmly onto the Christian gospel.
Rob Young (Electric Eden: Unearthing Britain's Visionary Music)
On a typical day, the King of Great Britain, France, and Ireland, Defender of the Faith, Archtreasurer and Prince-Elector of the Holy Roman Empire, didn’t leave his bedroom until around noon.
Adrian Tinniswood (Behind the Throne: A Domestic History of the British Royal Household)
The mid-sixth century (close to 550) was the time when bubonic plague entered Britain, along trade routes from the Mediterranean. Significantly, it would have been Britain (the west and centre of the island) which it hit, rather than England (the south-east), because only Britain maintained trade links with the empire. And it would be less likely to spread to the Saxons since they did not consort with Britons and, living outside the established Roman towns and cities, may have lived at a lower density. It would have been virtually simultaneous with the mortālitās magna that hit Ireland, according to the Annals of Ulster, devastating the aristocracy (and no doubt every other class). Maelgwn, king of Gwynedd in Wales, also died of plague in 547 or 549, according to the Annales Cambriae. A folk memory of this dreadful disease, and the depopulation it caused, would remain in the Arthurian legend of the Waste Land, combining famine with military defeat, and a mysterious wound (to the king) in the groin area—one of the characteristics of bubonic plague. There is even a little genetic evidence that strikingly bears this out. Comparing the pattern of Y-chromosome DNA from samples in a line across from Anglesey to Friesland, a recent study found that the Welshmen were to this day clearly distinct from those in central England, but that the English and Frisian samples were so similar that they pointed to a common origin of 50–100 per cent of the (male) population; this could have resulted from a mass migration from Friesland.50 On the usual assumption that the Roman-period population of the island had reached 3 to 4 million, it seems hardly possible that anything other than an epidemic could have so eliminated the Britons from the ancestry of central England. So English supervened.
Nicholas Ostler (Empires of the Word: A Language History of the World)
After the end of the Napoleonic Wars, Britain experienced a period of prosperity and the banks were sufficiently carried away that they invested in widely speculative ventures in Latin America, including the country of Poyais that turned out not to exist.
Mervyn A. King (The End of Alchemy: Banking, the Global Economy and the Future of Money)
In his crucial letter of 24 October 1915 McMahon had used an ambiguous phrase that hinged on the absence of a comma to make it look as if he accepted Husein’s exorbitant demands, when in fact he was preserving Britain’s room for manoeuvre with the French. For five years the British believed that he had successfully done so, until, to the horror of those present at the December 1920 meeting, it was revealed that this sleight of hand had then been lost in the Arabic translation. As one official, who was present, put it: In the Arabic version sent to King Husain this is so translated as to make it appear that Gt Britain is free to act without detriment to France in the whole of the limits mentioned. This passage of course had been our sheet anchor: it enabled us to tell the French that we had reserved their rights, and the Arabs that there were regions in which they wd have eventually to come to terms with the French. It is extremely awkward to have this piece of solid ground cut from under our feet. I think that HMG will probably jump at the opportunity of making a sort of amende by sending Feisal to Mesopotamia.
James Barr (A Line in the Sand: Britain, France and the struggle that shaped the Middle East)
Macbeth was played before the first Stuart king of Great Britain and Ireland, James VI of Scots and I of England, and this scene served as a compliment to him.
Allan Massie (The Royal Stuarts: A History of the Family That Shaped Britain)
Is It True? English is a really a form of Plattdeutsch or Lowland German, the way it was spoken during the 5th century. It all happened when Germanic invaders crossed the English Channel and the North Sea from northwest Germany, Denmark and Scandinavia to what is now Scotland or Anglo Saxon better identified as Anglo-Celtic. English was also influenced by the conquering Normans who came from what is now France and whose language was Old Norman, which became Anglo-Norman. Christianity solidified the English language, when the King James Version of the Bible was repetitively transcribed by diligent Catholic monks. Old English was very complex, where nouns had three genders with der, die and das denoting the male, female and neuter genders. Oh yes, it also had strong and weak verbs, little understood and most often ignored by the masses. In Germany these grammatical rules survive to this day, whereas in Britain the rules became simplified and der, die and das became da, later refined to the article the! It is interesting where our words came from, many of which can be traced to their early roots. “History” started out as his story and when a “Brontosaurus Steak” was offered to a cave man, he uttered me eat! Which has now become meat and of course, when our cave man ventured to the beach and asked his friend if he saw any food, the friend replied “me see food,” referring to the multitude of fish or seafood! Most English swear words, which Goodreads will definitely not allow me to write, are also of early Anglo-Saxon origin. Either way they obeyed their king to multiply and had a fling, with the result being that we now have 7.6 Billion people on Earth.
Hank Bracker
They’re supposed to help look for the king.” Merdigen shrugged. “Why the urgency to find the king? You have a queen, after all.” Merdigen’s priorities tended to be rather skewed at times. “I need some fresh air,” Alton said. “Sure, sure, leave me alone. Me and my beard.” Alton shook his head. Just before he stepped through the tower wall to the outside world, he heard Merdigen mutter, “I wish I could go out and have some fresh air.” The weather was fine, so Alton saddled up Night Hawk for a ride down to the main encampment at the breach. Hawk tossed his head and pranced, and Alton was assailed by guilt that he did not pay his horse nearly enough attention. • • • At the main encampment he examined the cracks around the breach, made measurements, and recorded his findings in his logbook. He took reports from the officers on duty there. They kept watch over the breach and
Kristen Britain (Firebrand (Green Rider))
Lindisfarne Priory is the site of the earliest known Anglo-Saxon Christian monastery. Irish monks settled here in 635 AD following an invitation from Oswald, the Northumbrian king who has been the inspiration for characters such as Aragorn in Lord of the Rings,” Bowers’ voice rang out clearly as he brought history to life for a group of children from the local school on the island. “Northumbria was the largest kingdom in Britain at that time, so it was very powerful.
L.J. Ross (Holy Island (DCI Ryan Mysteries, #1))
It will not be believed that such a force as Great Britain has employed in this country could be baffled in their plan of subjugating it, by numbers infinitely less, composed of men oftentimes half starved, always in rags, often without pay, and experiencing, at times, every species of distress that human nature is capable of undergoing. Has
John Ripin Miller (The Man Who Could Be King)
British kings could not repudiate national debts-and this in turn made Britain a more attractive country for lenders.71
Thomas Sowell (Conquests And Cultures: An International History)
In the year 754 BC, on the hills near the Tiber River, the Romans founded their capital city, Rome. During the 6th century BC, they overthrew the Etruscans in central Italy and began to expand their territory. In 500 BC, the first Roman Republic was established. This was governed by its citizens, rather than by a king (although, after a time, the Roman emperor came to hold power). The Romans soon showed their skills for organization and hard work. Their armies were well drilled and well equipped, and their republic went from strength to strength. By 264 BC, they had conquered all of Italy. Expansion continued as the Roman armies moved into surrounding countries. By 200 AD, their empire stretched from Britain to Africa, and for the next two centuries the Romans ruled this vast area. But, eventually, their empire began to crumble. There were many reasons, including the problems of controlling so many different lands and peoples. Finally, the Goths, Vandals, and other peoples gathered strength, and Rome eventually fell in about 476 AD.
Marilyn Tolhurst (Italy (People & Places))
FOR MONTHS FOLLOWING THE AMERICANS’ DEAL WITH DARLAN, European exiles gathered at the White Tower, York Minster, and other favored restaurants and pubs in London to smoke endless cigarettes and discuss the agreement’s implications. The Free French were the ones most directly affected, of course. But the other émigrés—Norwegians, Poles, Czechoslovaks, Belgians, and Dutch—were also worried about what the deal might mean for the future. The Nazis had invaded and occupied their countries, too. When the time came for those nations to be liberated, would the Americans cooperate with traitors like Darlan? Most of the Europeans meeting over wine-stained tablecloths that winter had escaped to London in the chaos-filled spring of 1940, when German troops conquered Norway and Denmark, then rolled through France and the Low Countries. Every other day, it seemed, George VI and Winston Churchill had been summoned to one of the city’s train stations to welcome yet another king, queen, president, or prime minister. As the only country in Europe still holding out against Hitler, Britain was, as Polish troops put it, the “Last Hope Island” for émigrés who wanted to continue the fight. And London, which housed de Gaulle’s movement and six governments-in-exile, had become the de facto capital of free Europe. The
Lynne Olson (Citizens of London: The Americans Who Stood with Britain in Its Darkest, Finest Hour)
story of the Nazi plot to kidnap the Duke and Duchess of Windsor and induce the former King of England to work with Hitler for a peace settlement with Great Britain.
William L. Shirer (The Rise and Fall of the Third Reich: A History of Nazi Germany)
Diane Louise Jordan Diane Louise Jordan is a British television presenter best known for her role in the long-running children’s program Blue Peter, which she hosted from 1990 until 1996. She is currently hosting BBC1’s religious show, Songs of Praise. Also noted for her charity work, Diane Louise Jordan is vice president of the National Children’s Home in England. When in late 1997 I was invited by the Right Honorable Gordon Brown, Chancellor of the Exchequer, to sit on the Diana, Princess of Wales Memorial Committee, I was clueless as to why I’d been chosen. I was in the middle of a filming assignment in the United States when the call came through. Sitting on the bed in my New York hotel room, still with the receiver in my hand after agreeing to the chancellor’s request, I kept asking myself, “Why me?” The rest of the committee seemed to me to be high fliers of great influence or closely related to her. I was neither. I didn’t fit. But, perhaps, that’s the point. A lot of us think we don’t fit, don’t believe we’re up to much. Yet the truth is we’re all part of something big, and we’re all capable of inspiring others to be the best that they can be. This is what Princess Diana believed. The Princess influenced and inspired many through her life, and now I had an opportunity to be part of something that ensured her influence would continue. It was out responsibility as the Memorial Committee to sift through more than ten thousand suggestions by the British public to find an appropriate memorial to the life and work of the Princess. It was unanimously felt that the memorial should have lasting impact and reflect the many facets of Diana, so we came up with four commemorative projects: the Diana Nurses, a commemorative 5 pound coin, projects in the Royal Parks, and the Diana, Princess of Wales Memorial Award, for young people between the ages of eleven and eighteen. The Diana Award, as it is now known, was set up to acknowledge and support the achievements of young people throughout Britain. Each year the award is given to individuals or groups who have made an outstanding contribution to their community by improving the lives of others, especially the more vulnerable, or by enhancing the communities in which they live. The Diana Award is also given to those who’ve shown exemplary progress in personal development, particularly if it involves overcoming adversity. I’ve been associated with the Diana Award since it was established in 1999. And now, as a trustee, I’m extremely honored to be further involved, as I believe that the award holders are a living part of the late Princess’s legacy. They represent the kind of brave, caring, idealistic values Diana admired and championed. Like the late Princess, this award simply shines a light on what is already there, already being achieved. It’s as if Diana herself is telling the recipients how fantastic they are. The Princess said her job was to love people, and through this award she is still doing that. Recently, I was at an award holders ceremony. I was overwhelmed to be in an environment surrounded by beautiful young people committed to wanting the best. Like Princess Diana, they all demonstrate, in their individual ways, that when we strive to do our best, whether by overcoming personal adversity or contributing to the well-being of others, it changes us for the better. We see a glimpse of how we could all be if, like Diana, we have the courage to expose our hearts.
Larry King (The People's Princess: Cherished Memories of Diana, Princess of Wales, from Those Who Knew Her Best)
Nigel Havers One of Britain’s leading stage and television actors, Nigel Havers has also appeared in many outstanding film productions, including Chariots of Fire, A Passage to India, Empire of the Sun, The Whistle Blower, Farewell to the King, Quiet Days in Clichy, and The Private War of Lucinda Smith. He has recently completed his autobiography, Playing with Fire, published by Headline. One afternoon, when I was filming a series called The Good Guys and Polly was away in Spain, all the crew were all a bit beady-eyed with me. “What on earth is going on, guys?” I asked. But they kept looking at me in a strange way. It transpired that on the front of the Evening Standard was the first transcript of the Diana tapes--the Squidgy tapes--and no one knew who the man calling Diana Squidgy was and the headline on the front page said it was me! As everyone was hiding the paper from me, I went and grabbed it. “My God, it’s not me. It’s not me, I know,” I said. It wasn’t me, of course. But when you read something and your name is in banner headlines, there is a split second where you almost believe it. I called Diana at once (she had given me her private mobile number), and she laughed like a drain when I told her how panicked I was. She literally couldn’t stop laughing. I was a bit jumpy around her because I fancied her so much, but I really just felt sad for her. When she came to tea with me, she would be wearing jeans and a T-shirt. She just walked out of Kensington Palace and up Kensington High Street to my flat. She told me that no one would turn around, and as they weren’t expecting to see her strolling down the street, she was never recognized.
Larry King (The People's Princess: Cherished Memories of Diana, Princess of Wales, from Those Who Knew Her Best)
Taki As a prolific author and journalist, Taki has written for many top-rated publications, including the Spectator, the London Sunday Times, Vanity Fair, National Review, and many others. Greek-born and American-educated, Taki is a well-known international personality and a respected social critic all over the world. In June 1987, I was an usher at the wedding of Harry Somerset, Marquis of Worcester, to Tracy Ward. The wedding and ensuing ball took place in the grand Ward country house, attended by a large portion of British society, including the Prince and Princess of Wales. Late in the evening, while I was in my cups, a friend, Nicky Haslam, grabbed my arm and introduced me to Diana, who was coming off the dance floor. We exchanged pleasantries, me slurring my words to the extent that she suddenly took my hand, looked at me straight in the face, and articulated, “T-a-k-e y-o-u-r t-i-m-e.” She mistook my drunken state for a severe speech impediment and went into her queen-of-hearts routine. Nicky, of course, ruined it all by pulling her away and saying, “Oh, let him be, ma’am; he’s drunk as usual.” We occasionally met after that and always had a laugh about it. But we never got further than that rather pathetic incident. In 1994, I began writing the “Atticus” column for the Sunday Times, the bestselling Sunday broadsheet in Britain. By this time Diana and Charles had separated, and Diana had gone on the offensive against what was perceived by her to be Buckingham Palace plotting. As a confirmed monarchist, I warned in one of my columns that her popularity was enough to one day bring down the monarchy. I also wrote that she was bonkers. One month or so later, at a ball given in London by Sir James Goldsmith and his daughter Jemima Khan, a mutual friend approached me and told me that Princess Diana would like to speak with me. As luck would have it, yet again I was under the weather. When I reached her table, she pulled out a seat for me and asked me to sit down. The trouble was that I missed the chair and ended up under the table. Diana screamed with laughter, pulled up the tablecloth, looked underneath, and asked me pointblank: “Do you really think I’m mad?” For once I had the right answer. “All I know is I’m mad about you.” It was the start of a beautiful friendship, as Bogie said in Casablanca.
Larry King (The People's Princess: Cherished Memories of Diana, Princess of Wales, from Those Who Knew Her Best)
Just as well then that kings did not grow old.
Edoardo Albert (Edwin: High King of Britain (The Northumbrian Thrones #1))
When he awoke Rivers found the doors of the inn locked. He asked the reason for this precaution. Gloucester and Buckingham met him with scowling gaze and accused him of “trying to set distance” between the King and them. He and Grey were immediately made prisoners. Richard then rode with his power to Stony Stratford, arrested the commanders of the two thousand horse, forced his way to the young King, and told him he had discovered a design on the part of Lord Rivers and others to seize the Government and oppress the old nobility. On this declaration Edward V took the only positive action recorded of his reign. He wept. Well he might.
Winston S. Churchill (The Birth of Britain (A History of the English Speaking Peoples #1))
King Alfred’s Book of Laws, or Dooms, as set out in the existing laws of Kent, Wessex, and Mercia, attempted to blend the Mosaic code with Christian principles and old Germanic customs. He inverted the Golden Rule. Instead of “Do unto others as you would that they should do unto you”, he adopted the less ambitious principle, “What ye will that other men should not do to you, that do ye not to other men”, with the comment, “By bearing this precept in mind a judge can do justice to all men; he needs no other law-books. Let him think of himself as the plaintiff, and consider what judgment would satisfy him.” The King, in his preamble, explained modestly that “I have not dared to presume to set down in writing many laws of my own, for I cannot tell what will meet with the approval of our successors.” The Laws of Alfred, continually amplified by his successors, grew into that body of customary law administered by the shire and hundred courts which, under the name of the Laws of St Edward (the Confessor), the Norman kings undertook to respect, and out of which, with much manipulation by feudal lawyers, the Common Law was founded.
Winston S. Churchill (The Birth of Britain (A History of the English Speaking Peoples #1))
By this stage, anyone who had quizzed me about the making of this book – assuming they were still listening – must have had a third question forming in their minds, though they were all too polite to pose it. That question, I imagine, was ‘why bother?’ Why devote a sizeable chunk of one’s own life to re-examining the deeds of a man who has been dead for seven centuries? The answer, as I hope the finished product will make clear, is that the reign of Edward I matters.
Marc Morris (A Great and Terrible King: Edward I and the Forging of Britain)
Britain, of course, had only a dubious right to the high moral view of slavery. British ships had long dominated the slave trade, and only in 1838 had slavery formally been abolished in the British Empire. But Britons quickly forgot all this, just as they forgot that slavery’s demise had been hastened by large slave revolts in the British West Indies, brutally and with increasing difficulty suppressed by British troops. In their opinion, slavery had come to an end throughout most of the world for one reason only: British virtue. When London’s Albert Memorial was built in 1872, one of its statues showed a young black African, naked except for some leaves over his loins. The memorial’s inaugural handbook explained that he was a “representative of the uncivilised races” listening to a European woman’s teaching, and that the “broken chains at his feet refer to the part taken by Great Britain in the emancipation of slaves.” Significantly, most British and French antislavery fervor in the 1860s was directed not at Spain and Portugal, which allowed slavery in their colonies, or at Brazil, with its millions of slaves. Instead, righteous denunciations poured down on a distant, weak, and safely nonwhite target: the so-called Arab slave-traders raiding Africa from the east.
Adam Hochschild (King Leopold's Ghost)
As the battle began Ivo Taillefer, the minstrel knight who had claimed the right to make the first attack, advanced up the hill on horseback, throwing his lance and sword into the air and catching them before the English army. He then charged deep into the English ranks, and was slain. The cavalry charges of William’s mail-clad knights, cumbersome in manœuvre, beat in vain upon the dense, ordered masses of the English. Neither the arrow hail nor the assaults of the horsemen could prevail against them. William’s left wing of cavalry was thrown into disorder, and retreated rapidly down the hill. On this the troops on Harold’s right, who were mainly the local “fyrd”, broke their ranks in eager pursuit. William, in the centre, turned his disciplined squadrons upon them and cut them to pieces. The Normans then re-formed their ranks and began a second series of charges upon the English masses, subjecting them in the intervals to severe archery. It has often been remarked that this part of the action resembles the afternoon at Waterloo, when Ney’s cavalry exhausted themselves upon the British squares, torn by artillery in the intervals. In both cases the tortured infantry stood unbroken. Never, it was said, had the Norman knights met foot-soldiers of this stubbornness. They were utterly unable to break through the shield-walls, and they suffered serious losses from deft blows of the axe-men, or from javelins, or clubs hurled from the ranks behind. But the arrow showers took a cruel toll. So closely, it was said, were the English wedged that the wounded could not be removed, and the dead scarcely found room in which to sink upon the ground. The autumn afternoon was far spent before any result had been achieved, and it was then that William adopted the time-honoured ruse of a feigned retreat. He had seen how readily Harold’s right had quitted their positions in pursuit after the first repulse of the Normans. He now organised a sham retreat in apparent disorder, while keeping a powerful force in his own hands. The house-carls around Harold preserved their discipline and kept their ranks, but the sense of relief to the less trained forces after these hours of combat was such that seeing their enemy in flight proved irresistible. They surged forward on the impulse of victory, and when half-way down the hill were savagely slaughtered by William’s horsemen. There remained, as the dusk grew, only the valiant bodyguard who fought round the King and his standard. His brothers, Gyrth and Leofwine, had already been killed. William now directed his archers to shoot high into the air, so that the arrows would fall behind the shield-wall, and one of these pierced Harold in the right eye, inflicting a mortal wound. He fell at the foot of the royal standard, unconquerable except by death, which does not count in honour. The hard-fought battle was now decided. The last formed body of troops was broken, though by no means overwhelmed. They withdrew into the woods behind, and William, who had fought in the foremost ranks and had three horses killed under him, could claim the victory. Nevertheless the pursuit was heavily checked. There is a sudden deep ditch on the reverse slope of the hill of Hastings, into which large numbers of Norman horsemen fell, and in which they were butchered by the infuriated English lurking in the wood. The dead king’s naked body, wrapped only in a robe of purple, was hidden among the rocks of the bay. His mother in vain offered the weight of the body in gold for permission to bury him in holy ground. The Norman Duke’s answer was that Harold would be more fittingly laid upon the Saxon shore which he had given his life to defend. The body was later transferred to Waltham Abbey, which he had founded. Although here the English once again accepted conquest and bowed in a new destiny, yet ever must the name of Harold be honoured in the Island for which he and his famous house-carls fought indomitably to the end.
Winston S. Churchill (The Birth of Britain (A History of the English Speaking Peoples, #1))
Again starting with an unusual Y-chromosome, they noticed its occurrence in a related set of surnames that were linked to branches of the Ui Neill, the clan that had held the High Kingship at Tara, and had expelled the Dál Riata to Argyll. The Ui Neill equivalent of Somerled was Niall Noigiallach, better known as Niall of the Nine Hostages, who lived in the second half of the fourth century AD. This was a time when the Romans were beginning to withdraw from mainland Britain. According to legend, Niall raided and harassed western Britain and specialized in capturing and then ransoming high-ranking hostages, hence his soubriquet. His most famous captive was one Succat, who went on to become St Patrick. Niall’s military exploits carried him over the sea to Scotland, where he fought the Picts who were trying to retake the recent Irish colonies of Dalriada. It was during a raid even further afield, in France, that an arrow from the bow of an Irish rival killed Niall on the banks of the River Loire in AD 405. Niall was succeeded in the High Kingship by his nephew, Dathi, his father’s brother’s son. This was typical of the Gaelic tradition of derbhfine, the rules of inheritance that chose the new king from among the direct male relatives of the old. This served to ensure the patrilineal inheritance of the High Kingship itself
Bryan Sykes (Saxons, Vikings, and Celts: The Genetic Roots of Britain and Ireland)
Sunday 26 May King George VI and Queen Wilhelmina of the Netherlands, carrying their gas masks, went to a special service in Westminster Abbey. Churchill also arrived, explaining that he could only stay for ten minutes. The government had, in their very English way, managed to avoid an official day of prayer, in case it smacked of desperation, but still knew that the churches around the nation could be relied on to pray pretty fervently. “The English are loath to expose their feelings,” wrote Churchill later, “but in my stall in the choir I could feel the pent up, passionate emotion, and also the fear of the congregation, not of death or wounds or material loss, but of defeat and the final ruin of Britain.
David Boyle (Dunkirk: A Miracle of Deliverance)
In the meantime, the Germans established numerous bridgeheads on the south bank of the Somme, to be used when the southward advance began. Panzers invested Boulogne on May 22nd, and on May 23rd, the British evacuated their troops at midnight. The French garrison surrendered at noon two days later on May 25th, recognizing their utterly hopeless position. The British government ordered an evacuation of Dunkirk on May 26th, but the British Expeditionary Force (BEF) and the French forces accompanying them could not escape that easily, however. Near catastrophe struck on May 28th when the Belgians surrendered to Germany, opening a colossal gap in the Allied lines. King Leopold III, showing consistency of character at least if not moral courage, informed the British and French of his planned capitulation only hours prior to the actual surrender, leaving them with practically no time to prepare for its disastrous military consequences. The action earned Leopold III such sobriquets as “King Rat” and “the Traitor King,” nicknames he did little to disprove when he evinced more willingness to negotiate with Hitler for restoration of Belgian independence than he had shown in dealing with France and Britain, which sought to defend Belgium's freedom in the first place. British Prime Minister Sir Winston Churchill blasted the Belgian monarch's abrupt surrender in a detailed speech summarizing the repercussions: “The surrender of the Belgian Army compelled the British at the shortest notice to cover a flank to the sea more than 30 miles in length. Otherwise all would have been cut off, and all would have shared the fate to which King Leopold had condemned the finest army his country had ever formed. So in doing this and in exposing this flank, as anyone who followed the operations on the map will see, contact was lost between the British and two out of the three corps forming the First French Army.” (Churchill, 2013, 174).
Charles River Editors (Erwin Rommel and Heinz Guderian: The Lives and Careers of Nazi Germany’s Legendary Tank Commanders)
But where, say some, is the king of America?” Paine wrote. “I’ll tell you, friend, he reigns above, and doth not make havoc of mankind like the royal brute of Great Britain….For as in absolute governments the king is law, so in free countries the law ought to be king, and there ought to be no other.
Jon Meacham (The Soul of America: The Battle for Our Better Angels)
[P]ray thee Pilgrim for the noble souls of Artur and Gwenhwyfawr, united once more here in peace. First King of all Great Britain. First faithful servant of the Vicar of Christ and Universal Church. Let all men who seek rule, be measured according to thy virtue.
Thomas Pride (Mercia)
scenes from the Legends of King Arthur and his Knights of the Round Table many lovely pictures have been painted, showing much diversity of figures and surroundings, some being definitely sixth-century British or Saxon, as in Blair Leighton’s fine painting of the dead Elaine; others—for example, Watts’ Sir Galahad—show knight and charger in fifteenth-century armour; while the warriors of Burne Jones wear strangely impracticable armour of some mystic period. Each of these painters was free to follow his own conception, putting the figures into whatever period most appealed to his imagination; for he was not illustrating the actual tales written by Sir Thomas Malory, otherwise he would have found himself face to face with a difficulty. King Arthur and his knights fought, endured, and toiled in the sixth century, when the Saxons were overrunning Britain; but their achievements were not chronicled by Sir Thomas Malory until late in the fifteenth century. Sir Thomas, as Froissart has done before him, described the habits of life, the dresses, weapons, and armour that his own eyes looked upon in the every-day scenes about him, regardless of the fact that almost every detail mentioned was something like a thousand years too late. Had Malory undertaken an account of the landing of Julius Caesar he would, as a matter of course, have protected the Roman legions with bascinet or salade, breastplate, pauldron and palette, coudiére, taces and the rest, and have armed them with lance and shield, jewel-hilted sword and slim misericorde; while the Emperor himself might have been given the very suit of armour stripped from the Duke of Clarence before his fateful encounter with the butt of malmsey. Did not even Shakespeare calmly give cannon to the Romans and suppose every continental city to lie majestically beside the sea? By the old writers, accuracy in these matters was disregarded, and anachronisms were not so much tolerated as unperceived. In illustrating this edition of “The Legends of King Arthur and his Knights,” it has seemed best, and indeed unavoidable if the text and the pictures are to tally, to draw what Malory describes, to place the fashion
James Knowles (The Legends of King Arthur and His Knights)
European statesmen of the First World War era did—to some extent—recognize the problem and its significance. As soon as they began to plan their annexation of the Middle East, Allied leaders recognized that Islam’s hold on the region was the main feature of the political landscape with which they would have to contend. Lord Kitchener, it will be remembered, initiated in 1914 a policy designed to bring the Moslem faith under Britain’s sway. When it looked as though that might not work—for the Sherif Hussein’s call to the Faithful in 1916 fell on deaf ears—Kitchener’s associates proposed instead to sponsor other loyalties (to a federation of Arabic-speaking peoples, or to the family of King Hussein, or to about-to-be-created countries such as Iraq) as a rival to pan-Islam. Indeed they framed the postwar Middle East settlement with that object (among others) in view.
David Fromkin (A Peace to End All Peace: The Fall of the Ottoman Empire and the Creation of the Modern Middle East)
the Indian entrepreneur Sake Dean Mahomet brought traditional Indian champu head massages and vapour baths to Regency Britain, becoming ‘shampooing surgeon’ to King George IV.
Greg Jenner (A Million Years in a Day: A Curious History of Daily Life)
By the end of World War II Great Britain was financially and politically exhausted. This weakness was exploited by Mohandas Gandhi and his cohorts in India during their own struggle against British rule. Nigerian veterans from different theaters of the war had acquired certain skills—important military expertise in organization, movement, strategy, and combat—during their service to the king. Another proficiency that came naturally to this group was the skill of protest, which was quickly absorbed by the Nigerian nationalists.
Chinua Achebe (There Was a Country: A Personal History of Biafra)
By 1750, the British East India Company had taken control of several opium-growing regions of India, and by the 1790s had developed a monopoly on the opium trade. China’s new emperor, Kia King, then banned opium completely. This failed to stop the British East India Company from increasing their smuggling and sale of opium in China, which grew from 15 tons a year in the earlier 1700s to 3,200 tons a year by 1850.6 American University Professor Clarence Lusane argued that once Britain had developed its empire, it used opium as an important new political tool for conquest. The British, he wrote, used opium to help addict and control the Chinese people en masse, increasing British profits in China and
John L. Potash (Drugs as Weapons Against Us: The CIA's Murderous Targeting of SDS, Panthers, Hendrix, Lennon, Cobain, Tupac, and Other Leftists)
The time has come to revise this enigmatic and most important term “Aryan.” It need no longer be flagrantly and prejudiciously bandied by anyone wishing to claim exalted racial status. It need no longer be used as an appellation by those deviants brandishing pseudo-scientific ideologies, and by those who have long misunderstood the facts concerning the origin, identity and fate of the various Indo-European and Semitic races. Importantly, recent discoveries made by Jewish and Gentile investigators alike conclusively prove that the so-called “Israelites” (those arch-enemies of would-be Aryans) were not racially Semitic after all. Like the “Aryans,” they too were racially Indo-European. Their language, Hebrew, was identical with Egyptian. Therefore, in our mind, the term “Semite” must henceforth be dropped as a racial appellation for the Bible’s “Chosen People.” As we show in Volume Two, the terms “Israelite” and “Judite” do not denote races. The terms were religious and theological, and defined cult rather than race. Israelites and Judites were conglomerated groups closely affiliated with and probably blood-related to the Hyksos Pharaohs of old, a fact confirmed by top Jewish historians. Thanks to the researches of Sigmund Freud, Comyns Beaumont, L. A. Waddell, Ahmed Osman, Ralph Ellis and Moustafa Gadalla, the true identity of the Israelites has finally come out into the open. Obviously, the fact that the alleged ancestors of the Jews were racially Indo-European, and of the same racial stock as the antagonists defamed and condemned in the name of spurious racial superiority, has poignant ramifications. It assists us to immediately and swiftly restore the grievously abused term “Aryan.” The term has simply been dragged through the mud by perfidious fools of the same race as the “Israelites” whom they gullibly believe to be inferior. Now that the hydrochloric acid of reason has been applied, now that the term has been thoroughly excavated from its bed of filth, its unadulterated and original meaning may be discerned. They were not an ethnic group or a nation as such, but rather a social category with a common lifestyle – Robert Cornman and J. M. Modrzejewski (The Jews of Egypt: From Rameses II to Emperor Hadrian) Not until Jacob in a somewhat obscure manner was told to call himself Israel was that name adopted and accorded to his twelve “sons:” but if we accept the explanation of Sanchoniathon, a Phoenician of Tyre, Cronus “whom Phoenicians called Israel” was king of Phoenicia, and it signified that these Chaldeo-Phoenician tribes were worshippers of Cronus-Saturn...for Jehovah was a far later importation. The name Israel has subsequently been misappropriated, for those Biblical Christians who term themselves Israelites in fact label themselves followers of a pagan deity – Comyns Beaumont (The Riddle of Prehistoric Britain)
Michael Tsarion (The Irish Origins of Civilization, Volume One)
I knew that the first Europeans to arrive in Ethiopia had addressed the monarchs of that country as ‘Prester John.’ This use of the sacred relic as a war palladium – and as an effective one at that – was not, according to Archpriest Solomon [Gabre Selassie, Head of the Ethiopian Orthodox Church in Britain], just something that had happened in Ethiopia’s distant past. On the contrary: ‘As recently as 1896 when the King of Kings Menelik the Second fought against the Italian aggressors at the battle of Adowa in Tigray region, the priests carried the Ark of the Covenant into the field to confront the invaders. As a result of this, Menelik was very victorious and returned to Addis Abada in great honour.’ I re-read this part of the reply with considerable interest because I knew that Menelik II had indeed been ‘very victorious’ in 1896. In that year, under the command of General Baratieri, 17,700 Italian troops equipped with heavy artillery and the latest weapons had marched up into the Abyssinian highlands from the Eritrean coastal strip intent on colonizing the whole country. Menelik’s forces, though ill prepared and less well armed, had met them at Adowa on the morning of 1 March, winning in less than six hours what one historian had subsequently described as ‘the most notable victory of an African over a European army since the time of Hannibal.’ In a similar tone, the London Spectator of 7 March 1896 commented: ‘The Italians have suffered a great disaster… greater than has ever occurred to white men in Africa.
Graham Hancock (The Sign and the Seal: The Quest for the Lost Ark of the Covenant)
I remember, I walked in to the house expecting to be consoled by my father, but he yelled, ‘What, you fucking lost!’ At this stage I was still only a kid, if I lost then I was given a good kicking by him. He would suddenly turn in to King Kong and proceeded to paint the walls seven colours of shite with me!
Stephen Richards (Street Warrior: The True Story of the Legendary Malcolm Price, Britain's Hardest Man)
The "Indians" knew the destruction of the tea had to be finished by midnight--not one minute later. Destroying the tea was against the law. The men were defying King George III of Great Britain. They could be tried for a crime against the government, thrown into jail, and hanged. Why would they risk their lives just to destroy a cargo of tea?
Linda Gondosch (How Did Tea and Taxes Spark a Revolution? and Other Questions about the Boston Tea Party)
As Congregational and Presbyterian ministers have done this, and hold to a successive power to do it, which came through the church of Rome, a minister who was born in Connecticut, obtained the title of bishop of Connecticut, in a more direct line than our ministers have done. For he was ordained bishop of Connecticut, by three bishops in Scotland, November 14, 1784, who derived their succession from three bishops in England, who refused to swear allegiance to king William, after he had driven the popish king James from the throne. So that his line came directly from the church of Rome, without any connexion with the government in Great-Britain for an hundred years past. And this bishop holds that his authority came from Christ, as much as any can, and says, "A church in which Christ has no authority, cannot be his church: It may be the Pope's church, or Luther's church, or Calvin's church, or Wesley's church—but Christ's church it cannot be, unless it be founded on his authority and governed by his commission. The apostles being divinely inspired, and acting under the immediate direction of the Holy Ghost, in all things necessary to the establishment of the church according to the will of Christ, none of their successors could have authority to change the government they had established, unless they could plead the authority of Christ for the change, with as much certainty as the first apostles could for the original establishment, and could give the same proof of divine inspiration as those apostles had given."*
Isaac Backus (A history of New-England, with particular reference to the denomination of Christians called Baptists. Containing the first principles and...)
People keep telling me that I’m a legend in Merthyr and a legend in many other places. Here’s my understanding on that, what’s a legend? I don’t really know what a legend is, I don’t even know the word. I’m not a King Arthur reincarnate either. I might be one of the Round Table, but I’m not King Arthur.
Stephen Richards (Street Warrior: The True Story of the Legendary Malcolm Price, Britain's Hardest Man)
The prejudice of Englishmen, in favour of their own government by king, lords and commons, arises as much or more from national pride than reason. Individuals are undoubtedly safer in England than in some other countries, but the will of the king is as much the law of the land in Britain as in France, with this difference, that instead of proceeding directly from his mouth, it is handed to the people under the more formidable shape of an act of parliament. For the fate of Charles the first, hath only made kings more subtle—not more just.
Thomas Paine (Common Sense)
A gold coin made during the reign of the eighth-century Anglo-Saxon King Offa has ‘OFFA REX’ on one side and the inscription ‘THERE IS NO GOD BUT ALLAH ALONE’on the other. For a while it was claimed by some as evidence Offa had converted to Islam – until it was identified as a copy of an Arabic coin. Islamic gold coins of the Abbasid dynasty were the most trusted in the Mediterranean world at the time and Offa’s coin-makers were simply giving their own output the best chance of being accepted as credible tender.)
Weidenfeld & Nicolson (A History of Ancient Britain)
Key to their deeper understanding is the coinage. When some numismatists look at the coins circulating in Britain in the middle of the first century BC, they spot a clean break. After the Roman invasion of 54 BC the old Celtic coins disappear and are replaced with new – suggesting one hierarchy had been replaced by another. In his wonderfully readable Britannia: The Creation of a Roman Province, John Creighton identifies three ways in which the new coins differ from the old. Firstly there is an abrupt change in the familiar depictions of a human head on one side and a horse on the other. After Caesar’s time in Britain, the imagery suddenly mimics that of coins minted in Gaul. The second change is in the amount of gold in gold coins: where once the gold content was highly variable, suddenly it became carefully regulated and consistent. Thirdly, says Creighton, hoards featuring both old and new coinages are rare – making it likely that the old coins were withdrawn and replaced wholesale by the new version. ‘The combination of these three changes in the gold coinage, all happening at the same time, suggests a radical restructuring of the political arrangement of south-east Britain at this date, even though otherwise in the archaeology we see little alteration,’ he wrote. ‘A recoinage across all of south-east Britain required the mobilisation of a significant degree of power or authority.’ Creighton infers the ‘radical restructuring of the political arrangement’ went further than just issuing new coins. He believes the Romans also installed two Gallic aristocrats as kings of two new territories, one south of the Thames and one in the east.
Weidenfeld & Nicolson (A History of Ancient Britain)
My banner was behind me and that banner would attract ambitious men. They wanted my skull as a drinking cup, my name as a trophy. They watched me as I watched them and they saw a man covered in mud, but a warlord with a wolf-crested helmet and arm rings of gold and with close-linked mail and a cloak of darkest blue hemmed with golden threads and a sword that was famous throughout Britain. Serpent-Breath was famous, but I sheathed her anyway, because a long blade is no help in the shield wall’s embrace, and instead I drew Wasp-Sting, short and lethal. I kissed her blade then bellowed my challenge at the winter wind. “Come and kill me! Come and kill me!” And they came.
Bernard Cornwell (Death of Kings (The Saxon Stories, #6))
Marc Morris (A Great and Terrible King: Edward I and the Forging of Britain)
Sharpe had no thought of deserting now, for now he was about to fight. If there was any one good reason to join the army, it was to fight. Not to hurry up and do nothing, but to fight the King’s enemies, and this enemy had been shocked by the awful violence of the close-range volley and now they stared in horror as the redcoats screamed and ran towards them. The 33rd, released from the tight discipline of the ranks, charged eagerly. There was loot ahead. Loot and food and stunned men to slaughter and there were few men in the 33rd who did not like a good fight. Not many had joined the ranks out of patriotism; instead, like Sharpe, they had taken the King’s shilling because hunger or desperation had forced them into uniform, but they were still good soldiers. They came from the gutters of Britain where a man survived by savagery rather than by cleverness. They were brawlers and bastards, alley-fighters with nothing to lose but tuppence a day.
Bernard Cornwell (Sharpe's Tiger (Sharpe, #1))
Daniel Galvin Sr., OBE Daniel Galvin Sr., OBE, is one of Britain’s biggest names in hairdressing. His specialization in hair coloring has revolutionized the field over the past four decades, and he continues to be in high demand by the rich and famous worldwide. For his contributions to the industry, he was honored with an OBE in 2006. I had the pleasure of knowing Diana and doing her hair color for ten years. She was truly a breath of fresh air each time she came into the salon. She was always happy, always full of life, and full of grace. We have a private room available in our salon, but Diana never requested to use it. She was happy to sit next to other clients and often chatted away merrily with them and staff members. In our business, confidentiality is so important. Anything she discussed with me will never go any further. She used to tell me off for my suntan--telling me it wasn’t good for me and to be careful. Her last words to me before that tragic weekend in France were “Daniel, I don’t believe it, but for the first time I’m browner than you!” She was incredibly down-to-earth, unaffected, and perfectly charming on all occasions. She was a tremendous asset to the monarchy and to this country. There was an amazing aura that glowed around her--she was as beautiful on the inside as she was on the outside. It was always an honor to be of service to her.
Larry King (The People's Princess: Cherished Memories of Diana, Princess of Wales, from Those Who Knew Her Best)
Dickie Arbiter Former press secretary to Queen Elizabeth II Dickie Arbiter is a British broadcaster and journalist. He has covered royalty, heads of state, and other international personalities for more than thirty years, and his unique access to so many important figures of recent history makes him one of the most experienced commentators in Britain. He is currently in high demand throughout the world as a lecturer and commentator on radio and television. I traveled a great deal with her at home and abroad, and we spent many hours in each other’s company. We occasionally swam together early in the morning or late at night, and we had many laughs--she had a great sense of humor. She was intoxicating, and any man she met immediately fell in love with her--including me.
Larry King (The People's Princess: Cherished Memories of Diana, Princess of Wales, from Those Who Knew Her Best)
By the time the Shah staged his belated coronation … Iran’s rate of economic growth outstripped those of the United States, Great Britain, and France. Critics who had once dismissed Iran’s King as a callow playboy now applauded his achievements and acumen. ‘We are delighted to salute the Shah of Iran on the day of his Coronation,’ declared Britain’s ‘Daily Mail. ‘During his 26-year reign he never once involved his country in war. He has shown the way to beat hunger, want, squalor, and disease by methods from which other countries could learn.
Andrew Scott Cooper (The Fall of Heaven: The Pahlavis and the Final Days of Imperial Iran)
But where says some is the King of America? I’ll tell you Friend, he reigns above, and doth not make havock of mankind like the Royal Brute of Britain.
Thomas Paine (Common Sense)
The Mercantilism represented by the Hamilton-Clay tradition transcends the history of the American political economy in its significance. Prior to the Industrial Revolution, France stood out for state commitment to internal improvements: in 1666, Colbert had convinced Louis XIV to finance the Canal du Midi as one aspect of the generations-long campaign to establish centralized state authority over the still-feudal French nation. Since time immemorial however, the public credit of the state had been predominantly devoted to the financing of war, whether the state was in the hands of a feudal king, an absolute monarch, a republican city-state, or the conflation of royal power circumscribed by parliamentary representatives of the propertied classes and tempered by "the mob" that emerged in Britain from 1688. The game between the financial markets and the state was played out over the terms on which the owners of liquid capital would fund the state's armies relative to the problematic likelihood of their being repaid.
BIll Janeway
All racehorse names in Britain have to be registered with Weatherby’s, who will ensure that names are not repeated and are not rude or offensive. Names such as Wear the Fox Hat or Sofa King Fast have been rejected on the grounds of poor taste. Other racing authorities are sometimes not as eagle-eyed or aware or how a name might sound when a commentator is in full flow. In South Africa, Hoof Hearted had tens runs without troubling the judge while, in France, Big Tits was similarly unsuccessful.
Clare Balding (My Animals and Other Family)
The outer chambers of court would be hung with tapestries made from wool alone; the middle chambers with wool and silk, and only the king’s private apartments would be decorated with tapestries woven from gold thread. This served to reinforce the strict order of precedence at court, which was also reflected by the architecture of the palaces themselves. The king’s private chapel required another suite of bespoke fabrics, such as vestments and napery.
Tracy Borman (The Private Lives of the Tudors: Uncovering the Secrets of Britain's Greatest Dynasty)
The Marxist Mapam leader Simha Flapan,7 not an academic scholar, was the first historian to challenge the myths surrounding the 1948 war.8 Most of his theses were confirmed and elaborated upon by the other three historians. The New Historians disclosed how the Zionist leadership nominally accepted the UN Partition Plan but covertly agreed with King Abdullah to divide the area designed for a Palestinian state between Transjordan and Israel. Motivated to prevent the founding of a Palestinian state, Britain and the US supported the extension of the state of Israel into areas that were granted to the Palestinians; furthermore, they encouraged the rule of the Hashemites over the rest of the West Bank.
Tikva Honig-Parnass (The False Prophets of Peace: Liberal Zionism and the Struggle for Palestine)
Having begun their protest by demanding that the realm should be governed only by ‘native-born men’, the opposition now insisted on nothing less than the total expulsion of all foreigners, ‘never to return’.
Marc Morris (A Great and Terrible King: Edward I and the Forging of Britain)
Buchanan tried to whip the devil out of me. “Find your tongue, lad!” Forgive this regression, but the man hated English. He may have hated everything by then, including me, but he was uncommon prickly when it came to English. You could tell by the way he bullied it. “The bastarde English,” the old man roared. “The verie whoore of a tongue.” We did our best to mimic him note for note, gesture for gesture. He hated that, too. The verie whoore. Old Greek before Breakfast Latin by Noon himself. The point is, what English I had was beaten or twisted into me. We were orphaned and crowned before we could speak or take our first step. No father. No mother. Too many uncles. Hounds for baying. Buchanan was the most religious of my keepers, and the unkindest of spirits among them. We have been told the young queen of Scots was once his student, and that he loved her. Just before giving her over to wreckage, methinks. Pious frauds. Their wicked Jesus. Then occasion smil’d. We were thirteen. The affection of Esme Stuart was one thing, lavished, as it was, so liberally upon us, but the music of his voice was another. We empowered our cousin, gave him name, station, a new sense of gravity, height, and reach, all the toys of privilege. We were told he spoke our mother’s French, the way it flutters about your neck like a small bird. But it was his English that moved us. For the first time, there was kindness in it, charity, heat and light. We didn’t know language could do such things, that could charm with such violence, make such a disturbance in us. Our cousin was our excess, our vice, our great transgression according to some, treason according to others. They came one night and stole him from us, that is, from me. They tore me out of his arms, called me wanton. Better that bairns should weepe, they said. Barking curs. We never saw our cousin again and were never the same after. But the charm was wound up. If we say we can taste words, we are not trying to be clever. And we are an insatiable king. Try now, if you can, to understand the nature of our thoughts touching the translation, its want of a poet. We will consult with Sir Francis. He is closer to the man, some say, than a brother. English is mistress between them. There, Bacon says, is empire. There, a great Britain. Where it is dull, where the glow . . . gleam . . . where the gleam of Majestie is absent or mute . . . When occasion smiles again, we will send for the man, Shakespere. Majestie has left its print on his art. After that hideous Scottish play, his best, darkest, and most complicated characters are . . . us. Lear. Antony. Othello. Fools all. All. The English language must be the best that is in us . . . We are but names, titles, antiquities, forgotten speeches, an accident of blood and historical memory. Aye . . . but this marvelously unexceptional little man. No more of this. By the unfortunate title of this history we must, it seems, prepare ourselves for a tragedy. Some will escape. Some will not. For bully Ben can never suffer a true rival. He killed an actor once for botching his lines. Actors. Southampton waits in our chambers. We will let him. First, to our thoughts. Only then to our Lord of Southampton.
David Teems (I RIDDE MY SOULE OF THEE AT LASTE: The Final Days of William Shakespere Including the Accounte of His Cruelle and Pitielesse Murder by Friend Fellow Poet ... Ben Jonson. (ASK FOR ME TOMORROW Book 1))
Consequently, when the Pevensie children had returned to Narnia last time for their second visit, it was (for the Narnians) as if King Arthur came back to Britain, as some people say he will. And I say the sooner the better.
C.S. Lewis (The Voyage of the Dawn Treader (Chronicles of Narnia, #5))
More exotic still was Wulfstan's account of travels in the eastern Baltic and along the River Vistula; of a land of honey and plentiful fishing, of the habits of foreign kings and their burial rites and inheritance practices. In a time of war the Angelcynn were, at heart, still curious about the world beyond their shores.
Max Adams (Ælfred’s Britain: War and Peace in the Viking Age)
Take heed, you bear in mind the piety you owe unto your country and unto your fellow countrymen, whose slaughter by the treachery of the Payneham shall be unto your disgrace everlasting. Unless you press hardily forward to defend them. Fight therefore for your country, and if it be that death overtake you, suffer it willingly for your country’s sake. For death itself is victory, and a healing unto the soul.
Geoffrey of Monmouth (The History Of The Kings Of Britain)
You men that be known from these others by your Christian profession. Take heed, you bear in mind the piety you owe unto your country and unto your fellow countrymen, whose slaughter by the treachery of the Payneham shall be unto your disgrace everlasting. Unless you press hardily forward to defend them. Fight therefore for your country, and if it be that death overtake you, suffer it willingly for your country’s sake. For death itself is victory, and a healing unto the soul. In as much as he that shall have died for his brethren offers himself as a living sacrifice unto God, nor is it doubtful that herein he follows in the footsteps of Christ, who distained not to lay down his own soul for his breatharian. Who therefore amongst you shall be slain in this battle, unto him shall that death be as full penance and absolution of all his sins, if so be he receive it willingly on this way.
Geoffrey of Monmouth (The History of the Kings of Britain)
Woe unto the red dragon, for his extermination draws near; and his caverns shall be occupied of the white dragon that betokens the Saxons whom you have invited here. The red signifies the race of Briton, that shall be oppressed of the white. Therefore, shall the mountains and the valleys thereof be made level plane and the streams of the valley’s shall flow with blood. The rights of religion shall be done away, and the ruin of the churches be made manifest. At last, she that is oppressed shall prevail, and resist the cruelty of them that came from without. For the bore of Cornwall shall bring sucker and shall trample their necks beneath his feet. The islands of the ocean shall be subdued onto his power, and the forest of goal shall he possess. The house of Romulus shall dread the fierceness of his prowess, and doubtful shall be his end.
Geoffrey of Monmouth (The History of the Kings of Britain)
For whosoever seeks to snatch away from another those things that be his own, deserves to lose his own through him who he seeks to wrong.
Geoffrey of Monmouth (The History of the Kings of Britain)