Breeder Quotes

Good. Proud. I am scary space monster. You are leaky space blob.” He points to the breeder tanks. “Check tanks!

You could miss someone, but it did no good to fixate on loss. I wished I had the ready words of a Breeder or the ability to comfort with a soft touch. I didn't. Instead I had daggers and determination. That would have to do.

Whiteness is the color of death, you know, not black. Wetness is life, the breeder and shaper of life. In the beginning the sun was black. So all light was absorbed before it had a chance to return. And our dreams, then, were empty.

I elbowed my way into the grubby café, bought a pie that tasted of shoe polish and a pot of tea with cork crumbs floating in it, and eavesdropped on a pair of Shetland pony breeders. Despondency makes one hanker after lives one never led. Why have you given your life to books, TC? Dull, dull, dull! The memoirs are bad enough, but all that ruddy fiction! Hero goes on a journey, stranger comes to town, somebody wants something, they get it or they don't, will is pitted against will. "Admire me, for I am a metaphor.

I’ll call you guys so you can talk me down from my gay-men-who-fall-for-breeders ledge.

Since when are you a breeder?

On Earth, we have a scary, deadly creature called a spider. You look like one of those. Just so you know.” “Good. Proud. I am scary space monster. You are leaky space blob.” He points to the breeder tanks. “Check tanks!

To modern conservatives, women are first and foremost breeders.

If the average man is made in God's image, then a man such as Beethoven or Aristotle is plainly superior to God, and so God may be jealous of him, and eager to see his superiority perish with his bodily frame. All animal breeders know how difficult it is to maintain a fine strain. The universe seems to be in a conspiracy to encourage the endless reproduction of peasants and Socialists, but a subtle and mysterious opposition stands eternally against the reproduction of philosophers.

I can appreciate that,” says Henry. He’s adding to the list. I look over his shoulder. Sex Pistols, the Clash, Gang of Four, Buzzcocks, Dead Kennedys, X, the Mekons, the Raincoats, the Dead Boys, New Order, the Smiths, Lora Logic, the Au Pairs, Big Black, Pil, the Pixies, the Breeders, Sonic Youth… Henry, they’re not going to be able to get any of that up here.” He nods, and jots the phone number and address for Vintage Vinyl at the bottom of the sheet. “You do have a record player, right?” My parents have one,” Bobby says. Henry winces. What do you really like?” I ask Jodie. I feel as though she’s fallen out of the conversation during the male bonding ritual Henry and Bobby are conducting. Prince,” she admits. Henry and I let out a big Whoo! And I start singing “1999” as loud as I can, and Henry jumps up and we’re doing a bump and grind across the kitchen. Laura hears us and runs off to put the actual record on and just like that, it’s a dance party.

I laugh as I float into the lab where Rocky is waiting. “On Earth, we have a scary, deadly creature called a spider. You look like one of those. Just so you know.” “Good. Proud. I am scary space monster. You are leaky space blob.” He points to the breeder tanks. “Check tanks!

Why do breeders get so attached to their young?” Rat Mary screeched. “You can just make another one, you know!

Male violence toward women originated with agriculture, which transmuted women into beasts of burden and breeders of children.

michelle would get picked up and bang someone anonymous stud in the bathroom, and i would sip my drink wishing i could go home and curl up with a book. i sigh. thats ok. she was my vicarious slutty friend. and for that i loved her

The division of the world which followed defined certain parts of the world as ‘nature’, that is, as savage, uncontrolled and, therefore, open for exploitation and civilizing efforts… the process of naturalization’ did not affect only the colonies as a whole and women of the working class the women of the bourgeoisie also were defined into nature as mere breeders and rearers of the heirs of the capitalist class. But in contrast to the African women who were seen as part of ‘savage’ nature, the bourgeois women were seen as ‘domesticated’ nature.

Youatt gives an excellent illustration of the effects of a course of selection which may be considered as unconscious, in so far that the breeders could never have expected, or even wished, to produce the result which ensued—namely, the production of the distinct strains. The two flocks of Leicester sheep kept by Mr. Buckley and Mr. Burgess, as Mr. Youatt remarks, "Have been purely bred from the original stock of Mr. Bakewell for upwards of fifty years. There is not a suspicion existing in the mind of any one at all acquainted with the subject that the owner of either of them has deviated in any one instance from the pure blood of Mr. Bakewell's flock, and yet the difference between the sheep possessed by these two gentlemen is so great that they have the appearance of being quite different varieties.

We are caught,” continued the good doctor, “in the iron treads of a technological juggernaut. A mindless machine. With a breeder reactor for a heart.

Antiques and Oriental rugs tell people that my mother may be a dog breeder who dropped out of Bryn Mawr, but she’s got power—because she’s got money.

The entire floor teeming with full-humans watching their children skate, all of them hoping to be the breeder of the next gold Olympian.

Oh great, we can skip past the awkward 'I'm probably going to put a baby in your best friend' conversation then," he said with a shrug. "By the way, I think I have a breeder kink.

a space of time is a great breeder of myths.

He was not sure that there were any great moments. Things were not the same and now life only came in flashes. He had flashes of the old greatness with his bulls, but they were not of value because he had discounted them in advance when he had picked the bulls out for their safety, getting out of a motor and leaning on a fence, looking over at the herd on the ranch of his friend the bull-breeder. So he had two small, manageable bulls without much horns, and when he felt the greatness again coming, just a little of it through the pain that was always with him, it had been discounted and sold in advance, and it did not give him a good feeling. It was the greatness, but it did not make bull-fighting wonderful to him any more.

Her name is Muriel. I've never heard the name before and I'm afraid she is going to die in the crossfire and I will never hear the name again. She is twenty-three and has a sister in the breeder farms. She got taken on the way to the towns.

Out of a hundred birds of the same stock perhaps one will be that bird all breeders hope for—a bird of highly individual character, courageous and resourceful. Much depends on the individual bird and especially its character and intelligence.

My love for him felt so total and so annihilating that it was often impossible for me to see him clearly at all. If he left my line of sight for more than a few seconds I couldn't even remember what his face looked like. I had read that infant animals formed attachments to inappropriate things sometimes, like falcons falling in love with their human breeders, or pandas with zookeepers, things like that. I once sent Nathan a list of articles about this phenomenon. Maybe I shouldn't have come to your christening, he replied.

Beside her the two dozen schoolgirls and debutantes, young married women and waifs and strays whom he had known were so many females, in the word's most contemptuous sense, breeders and bearers, exuding still that faintly odorous atmosphere of the cave and the nursery.

It becomes obvious the moment we acknowledge the futility of breeding men for special qualities as we breed cocks for game, greyhounds for speed, or sheep for mutton. What is really important in Man is the part of him that we do not yet understand. Of much of it we are not even conscious, just as we are not normally conscious of keeping up our circulation by our heart pump, though if we reject it we die. We are therefore driven to the conclusion that when we have carried selection as far as we can by rejecting from the list of eligible parents all persons who are uninteresting, unpromising, or blemished without any set-off, we shall have to trust to the guidance of fancy (alias Voice of Nature), both in the breeders and the parents, for that superiority in the unconscious self which will be the true characteristic of the Superman.

O flowers, country, love, inaction, O fields! I am your devotee! I always note with satisfaction Onegin’s difference from me, Lest somewhere a sarcastic reader Or publisher or such-like breeder Of complicated calumny Discerns my physiognomy And shamelessly repeats the fable That I have crudely versified Myself like Byron, bard of pride, As if we were no longer able To write a poem and discuss A subject not concerning us.

Like that breeder-woman sitting at the bar, who thinks it's a buzz to go into a gay joint and has no doubt heard somewhere that this is one. Her lurid get-up's a joke, ludicrous. She's the type who dons the camouflage-green combat trousers, wraps a bandanna around her head and paints herself with black lipstick, imagining all the lesbians in the joint'll have the hots for her. Not so much imagining as secretly hoping. Naturally, no one goes and sits with her. She's been here before, and everyone gives the ice-cold shoulder, yet she still turns up again and again. Someone might argue we're zoo animals for her. But I've another theory. For her, we're noble savages, a kind of grey area outside the respectable, minutely organized community, an untamed wilderness it takes a lot of guts to step into. But if you do dare, there's a glorious smell of freedom floating around your trousers and giving the finger to society, making whoever an instant anarchist. Certainly, for her, coming here is like putting a washable tattoo on your shoulder : there's the thrill of deviance with none of the dull commitment - and she'll never have to wonder whether she's too weird to be seen out before dark.

Among us English-speaking peoples especially do the praises of poverty need once more to be boldly sung. We have grown literally afraid to be poor. We despise any one who elects to be poor in order to simplify and save his inner life. If he does not join the general scramble and pant with the money-making street, we deem him spiritless and lacking in ambition. We have lost the power even of imagining what the ancient idealization of poverty could have meant: the liberation from material attachments, the unbribed soul, the manlier indifference, the paying our way by what we are or do and not by what we have, the right to fling away our life at any moment irresponsibly—the more athletic trim, in short, the moral fighting shape. When we of the so-called better classes are scared as men were never scared in history at material ugliness and hardship; when we put off marriage until our house can be artistic, and quake at the thought of having a child without a bank-account and doomed to manual labor, it is time for thinking men to protest against so unmanly and irreligious a state of opinion. It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There are thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman. Think of the strength which personal indifference to poverty would give us if we were devoted to unpopular causes. We need no longer hold our tongues or fear to vote the revolutionary or reformatory ticket. Our stocks might fall, our hopes of promotion vanish, our salaries stop, our club doors close in our faces; yet, while we lived, we would imperturbably bear witness to the spirit, and our example would help to set free our generation. The cause would need its funds, but we its servants would be potent in proportion as we personally were contented with our poverty. I recommend this matter to your serious pondering, for it is certain that the prevalent fear of poverty among the educated classes is the worst moral disease from which our civilization suffers.

The Joy of Sex!—Elaine brought home that dreary tract one day, those tidings of comfort and joy by some Californicated Englishman, and we studied the ghastly pictures, the two hundred different positions. What a joyless book. That poor fucker the instructor-model, performing his gymnastic routines over and over, with slight variations, for three hundred pages, each and every time upon the same woman. No wonder he has that look on his soft hairy degenerate face of a bored he-dog hooked up on the street with an exhausted bitch, longing to leave but unable to extricate himself from what breeders call a “tie.” The woman in the book looks only slightly happier; somebody out of mercy should have emptied a bucket of ice water on the miserable couple. Technique, technique, technical engineering, curse of the modern world, debasing what should be a wild, free, spontaneous act of violent delight into an industrial procedure. Comfort’s treatise is a training manual, a workbook which might better have been entitled The Job of Sex.

And that's how romance works. It exploits the Achilles' heel of exceptional women: their desire th think the best of men and stand by their side. Contrary to popular belief, men are not turned off by powerful women. Rather, they long for them, court them, wine and dine them, and ultimately either ruin them or lock them in their towers. It was the violence of romance that conquered women, more than witch pyres and swords and pillaging. Once trapped, the protection rackets run by their captors kept terrorized females dependent and compliant so as not to disturb the precarious and conditional security they were offered. They were then fattened up and put to work on their backs, either as breeders or playthings.

Baird liked to think of it as the three Fs.

They would be even more powerful if that pox epidemic hadn’t flattened their birthrate and made them so desperate for a new gene pool and breeders.

When I demanded an explanation, the breeder all too eagerly commenced describing his work. Sickened, I borrowed a gun from one of my men and shot him through the head.

Going back to the 1920s, when Stalin ordered the most famous animal breeder in Russia to do it, to make a new race of soldiers for him. His name was Ivanov,

I don't know how breeder marriages ever work, since the wife never seems to understand.

Many people go to breeders to find a dog, and others to the pound, but sometimes, especially when it’s really meant to be, the right dog finds you.

Cease to lament for that thou canst not help, And study help for that which thou lament’st.   Time is the nurse and breeder of all good.

In his contradictions he was as much an enigma as the country itself: a religious devotee out of spite at the soullessness of men who thought of nothing but dogs and sheep, a scientific breeder of sheep because of his contempt for sheep, the Icelandic pastor of a thousand years' folk-stories, his presence alone was a comfortable reassurance that all was as it should be.

I dust a whole shelf of books on pregnancy, breastfeeding, the first six months, the first year, the first two years — and I wonder what the child care-deprived Maddy makes of all this. Maybe there's been some secret division of the world's women into breeders and drones, and those at the maid level are no longer supposed to be reproducing at all. Maybe this is why our office manager, Tammy, who was once a maid herself, wears inch-long fake nails and tarty little outfits — to show she's advanced to the breeder caste and can't be sent out to clean anymore.

Polluted, packed, putrid, it’s the only place where I have any room, any hope. I got to go back and stick it out. At least in New York City I can be more than a breeder of the next generation.

Atro had once explained to him how this was managed, how the sergeants could give the privates orders, how the lieutenants could give the privates and the sergeants orders, how the captains... and so on and so on up to the generals, who could give everyone else orders and need take them from none, except the commander in chief. Shevek had listened with incredulous disgust. "You call that organization?" he had inquired. "You even call it discipline? But it is neither. It is a coercive mechanism of extraordinary inefficiency--a kind of seventh-millennium steam engine! With such a rigid and fragile structure what could be done that was worth doing?" This had given Atro a chance to argue the worth of warfare as the breeder of courage and manliness and weeder-out of the unfit, but the very line of his argument had forced him to concede the effectiveness of guerrillas, organized from below, self-disciplined. "But that only works when the people think they're fighting for something of their own--you know, their homes, or some notion or other," the old man had said. Shevek had dropped the argument. He now continued it, in the darkening basement among the stacked crates of unlabeled chemicals. He explained to Atro that he now understood why the Army was organized as it was. It was indeed quite necessary. No rational form of organization would serve the purpose. He simply had not understood that the purpose was to enable men with machine guns to kill unarmed men and women easily and in great quantities when told to do so.

Some small and very specialized breeding operations bred saddle horses for hunter and jumper competitions—these tended to be small-scale operations owned by wealthy private breeders who kept one or two horses at stud.

... the hybrid breeders dream big. "The end game is to create the most beautiful example of something that looks wild but is domestic," says Anthony Hutcherson, who breeds Bengals, a mix of house cat and Asian leopard cat lineage whose name nods to a type of endangered tiger. "It's great to win a cat show, but it is more rewarding to make something that looks like a little leopard or jaguar or ocelot that eats cat food and purrs on sight.

animals are often fed mechanically, so their only human contact comes, and this is only in the case of breeder dogs, in the form of artificial insemination and, nine weeks later, a pair of hands snatching babies away. If Dante

If human breeders can transform a wolf into a Pekinese, or a wild cabbage into a cauliflower, in just a few centuries or millennia, why shouldn’t the non-random survival of wild animals and plants do the same thing over millions of years?

HORKLUMP M.O.M. Classification: X The Horklump comes from Scandinavia but is now widespread throughout northern Europe. It resembles a fleshy, pinkish mushroom covered in sparse, wiry black bristles. A prodigious breeder, the Horklump will cover an average garden in a matter of days. It spreads sinewy tentacles rather than roots into the ground to search for its preferred food of earthworms. The Horklump is a favourite delicacy of gnomes but otherwise has no discernible use. H

I thought I was oh so clever. All that time in the breeder tanks. Generation after generation of Taumoeba. I used evolution to my advantage, right? I made Taumoeba with nitrogen resistance! I’m so awesome! Let me know when I can pick up my Nobel prize! Ugh.

Horklump M.O.M. Classification: X The Horklump comes from Scandinavia but is now widespread throughout northern Europe. It resembles a fleshy, pinkish mushroom covered in sparse, wiry black bristles. A prodigious breeder, the Horklump will cover an average garden in a matter of days. It spreads sinewy tentacles rather than roots into the ground to search for its preferred food of earthworms. The Horklump is a favourite delicacy of gnomes but otherwise has no discernible use. Horned Serpent M.O.M. Classification: XXXXX Several species of Horned Serpents exist globally: large specimens have been caught in the Far East, while ancient bestiaries suggest that they were once native to Western Europe, where they have been hunted to extinction by wizards in search of potion ingredients. The largest and most diverse group of Horned Serpents still in existence is to be found in North America, of which the most famous and highly prized has a jewel in its forehead, which is reputed to give the power of invisibility and flight. A legend exists concerning the founder of Ilvermorny School of Witchcraft and Wizardry, Isolt Sayre, and a Horned Serpent. Sayre was reputed to be able to understand the serpent, which offered her shavings from its horn as the core of the first ever American-made wand. The Horned Serpent gives its name to one of the houses of Ilvermorny.

What’s left for us to prize? I think it’s this: to do (and not do) what we were designed for. That’s the goal of all trades, all arts, and what each of them aims at: that the thing they create should do what it was designed to do. The nurseryman who cares for the vines, the horse trainer, the dog breeder—this is what they aim at. And teaching and education—what else are they trying to accomplish? So that’s what we should prize. Hold on to that, and you won’t be tempted to aim at anything else. And if you can’t stop prizing a lot of other things? Then you’ll never be free—free, independent, imperturbable. Because you’ll always be envious and jealous, afraid that people might come and take it all away from you. Plotting against those who have them—those things you prize. People who need those things are bound to be a mess—and bound to take out their frustrations on the gods. Whereas to respect your own mind—to prize it—will leave you satisfied with your own self, well integrated into your community and in tune with the gods as well—embracing what they allot you, and what they ordain.

Breeders say you always look for the great one you lost. You watch every puppy in case he’s the one. I will. I lost a great one. But I had him. And I’ll recognize him. I cry for Ben, not because I lost him, but because he had to leave and I know how much he wanted to stay with me.

Good good. Enough talk. Check breeder tanks, please.' 'Yeah, yeah. Let me get some water first.' He bounces and skitters down his tube to the lab. 'Why humans need water so much, question? Inefficient life-forms!' ... 'Eiridians need water too, you know.' 'We keep inside. Closed system. Some inefficiencies inside, but we get all water we need from food. Humans leak! Gross!' I laugh as I float in to the lab where Rocky is waiting. 'On Earth, we have a scary, deadly creature called a spider. You look like one of those, just so you know.' 'Good. Proud. I am scary space monster. You are leaky space blob.

Showing little regard for the animals’ historical working roles, health, temperament, or well-being, Victorian dog breeders raced to mold dramatic new shapes for their pets. Producing dogs in the same way one might produce widgets on an assembly line held tremendous appeal in an age of massive industrialization.

Destiny The chicken I bought last night, Frozen, Returned to life, Laid the biggest egg in the world, And was awarded the Nobel Prize. The phenomenal egg Was passed from hand to hand, In a few weeks had gone all round the earth, And round the sun In 365 days. The hen received who knows how much hard currency, Assessed in buckets of grain Which she couldn’t manage to eat Because she was invited everywhere, Gave lectures, granted interviews, Was photographed. Very often reporters insisted That I too should pose Beside her. And so, having served art Throughout my life, All of a sudden I’ve attained to fame As a poultry breeder.

For groups that made this political transition to egalitarianism, there was a quantum leap in the development of moral matrices. People now lived in much denser webs of norms, informal sanctions, and occasionally violent punishments. Those who could navigate this new world skillfully and maintain good reputations were rewarded by gaining the trust, cooperation, and political support of others. Those who could not respect group norms, or who acted like bullies, were removed from the gene pool by being shunned, expelled, or killed. Genes and cultural practices (such as the collective killing of deviants) coevolved. The end result, says Boehm, was a process sometimes called “self-domestication.” Just as animal breeders can create tamer, gentler creatures by selectively breeding for those traits, our ancestors began to selectively breed themselves (unintentionally) for the ability to construct shared moral matrices and then live cooperatively within them.

When breeders are sluts for enjoying the act, and in pain, while the males are made heroic for all such conquests, we achieve detente in the war between the genders. Confuse, conquer, and control, my son. This rape culture, coupled with the holy trinity of blame, shame and guilt, makes for a yeasty culture of manipulation.

Fear makes the coyote bigger than he is." Right now the coyote’s pretty damn big, but I gotta do what I gotta do. I stick my chest out and strut like a man down the street.

I like torturing myself. Maybe someday I’ll stop, but not today.

He was now my world, and I vowed to do everything I possibly could to protect him.

Their love is so solid, like the beams that hold this house up.

She says love like its a verb, something you chose to do. In my experience you either love someone or you don’t. Love boils under your skin like fire. Even when you don’t want it to.

There are a thousand hacking at the branches of evil to one who is striking at the root, and it may be that he who bestows the largest amount of time and money on the needy is doing the most by his mode of life to produce that misery which he strives in vain to relieve. It is the pious slave-breeder devoting the proceeds of every tenth slave to buy a Sunday's liberty for the rest. Some

Me and Cassie are glad you showed,” Deacon Gates said to him. “You put a pink bow on your dog,” Nick replied. “I didn’t,” Deacon returned. “Your woman put a pink bow on your dog,” Nick said then turned to look at the man at his side. “And that dog is a German shepherd. It’s a wonder every shepherd breeder in North America isn’t rushin’ this location to put a gun to your head to demand payback for that dog’s dignity.

There are really only two kinds of monsters in the world, which you already know if you've been watching horror movies: Breeders and Non-breeders. So for instance, Frankenstein’s monster would fall into the second category if he was real. He’s a freak, a singular being and once you kill him, he’s gone. Problem solved. The Breeders are an exponentially bigger problem. Within that group you've got slow breeders like vampires (if they were real, which they’re not) which breed in a small-scale controlled way, but mainly to avoid extinction rather than spread. But then you've got the fast breeders, like zombies (if they existed, which they don’t) where breeding is all they do. They are basically walking epidemics, and are the worst of the worst-case scenarios, because such a creature could, hypothetically, wipe out civilization. This is humanity’s greatest fear, which is why at the moment half of the world’s horror novels, movie posters and video games have zombies on the cover. So in any situation like this, step one is to find out what category of creature you’re dealing with. Step two is to anticipate what the creature is going to do next, based on what you determined in step one. Then step three is you find out if the thing can be killed with a chainsaw.

She was no longer the fair-haired, colourless girl whom I had seen at the church fifteen years before, but a stout, over-dressed lady, one of those ladies with no age, no character, no elegance, no wit, nor any of the attributes that constitute a woman. She was merely a mother, a fat, commonplace mother, the breeder, the human brood-mare, the procreating machine made of flesh, with no interests but her children and her cookery-book.

Fannie Moore, interviewed in North Carolina in 1937, recalled that (as transcribed): “De ‘breed woman’ always bring mo’ money den de res’, [even the] men. When dey put her on de block dey put all her chillun aroun her to show folks how fas she can hab chillun.”12 Mary L. Swearingen of Bastrop, Louisiana, paraphrasing her enslaved grandmother, said, “Whenever a woman was an extraordinary breeder, she was mated by the master to his own accord.

Almost impersonally he was convinced that no woman he had ever met compared in any way with Gloria. She was deeply herself; she was immeasurably sincere—of these things he was certain. Beside her the two dozen schoolgirls and débutantes, young married women and waifs and strays whom he had known were so many females, in the word’s most contemptuous sense, breeders and bearers, exuding still that faintly odorous atmosphere of the cave and the nursery.

But they will build no more barricades, they will break no more soldiers' heads with paving-stones. Louis Napoleon has taken care of all that. He is annihilating the crooked streets and building in their stead noble boulevards as straight as an arrow—avenues which a cannon ball could traverse from end to end without meeting an obstruction more irresistible than the flesh and bones of men—boulevards whose stately edifices will never afford refuges and plotting places for starving, discontented revolution breeders. Five of these great thoroughfares radiate from one ample centre—a centre which is exceedingly well adapted to the accommodation of heavy artillery. The mobs used to riot there, but they must seek another rallying-place in future. And this ingenious Napoleon paves the streets of his great cities with a smooth, compact composition of asphaltum and sand. No more barricades of flagstones—no more assaulting his Majesty's troops with cobbles.

During World War II, the U.S. military was shipping so much meat overseas to feed troops and allies that a domestic shortage loomed. According to a 1943 Breeder’s Gazette article, the American soldier consumed close to a pound of meat a day. Beginning that year, meat on the homefront was rationed—but only the mainstream cuts. You could have all the organ meats you wanted. The army didn’t use them because they spoiled more quickly and because, as Life put it, “the men don’t like them.” Civilians

But the funny part is, they’re the same way! They’re right, and everybody else is racist or uneducated or is the problem. Only them, and people who think the way they do, have the answer.” He pauses. “They surround themselves with people exactly like them because deep down, they don’t like diversity. It scares them. They talk about ‘breeders,’ and bigots, and homophobes, but they’re just as bad. Stuck in their own way of thinking and trapped by ideas that don’t make sense. They’re not really living. What they have is not real.

Rocky clicks along his tunnel to the control-room bulb. He goes in and out of the Blip-A so often now I often don’t know what ship he’s on. “You make angry sound. Why, question?” “I’m missing a third of my fuel bays. The trip home will take more time than I have food.” “How long since last sleep, question?” “Huh? I’m talking about fuel here! Stay focused!” “Grumpy. Angry. Stupid. How long since last sleep, question?” I shrug. “I don’t know. I’ve been working on the breeder tanks and fuel bays…I forget when I last slept.” “You sleep. I watch.

In 1920, a resident of Navarre, Ohio, reported that the town’s mayor had shot and killed his dachshund “for being German.” The dogs were “completely driven off the streets” in Cincinnati. Londoners feared walking their dachshunds in public, lest the animals be stoned to death. Reports of children beating, kicking, and “siccing” other dogs on dachshunds throughout England and the United States were common, and AKC registrations of dachshunds dropped to the low double digits, even as breeders scrambled to rename them “liberty hounds” and “liberty pups.

We were perched on the precipice of manhood, drunk on our own importance, our futures promising, the present full of opportunity for seemingly endless firsts and lasts--first drink, first kiss, first love, first lay; last dance, last test, last performance, last season, last game. There were many dance and parties to attend: homecoming at both Steptoe and Yeatman, Steptoe's winter formal, holiday celebrations, and, in the spring, proms and the Tennessee Breeders' Cup. At times, it seemed our education was getting in the way of the events surrounding it.

One of the biggest shifts in the last decade of anthropology, one of the discoveries in the field that has changed everything, is the realization that we evolved as cooperative breeders. Bringing up kids in a nuclear family is a novelty, a blip on the screen of human family life. We never did child rearing alone, isolated and shut off from others, or with just one other person, the child’s father. It is arduous and anomalous and it’s not the way it “should” be. Indeed, for as long as we have been, we have relied on other females—kin and the kindly disposed—to help us raise our offspring. Mostly we lived as Nisa did—in rangy, multifamily bands that looked out for one another, took care of one another, and raised one another’s children. You still see it in parts of the Caribbean today, where any adult in a small town can tell any kid to toe the line, and does, and the kids listen. Or in Hawaii, where kids and parents alike depend on hanai relationships—aunties and uncles, indispensible honorary relations who take a real interest in an unrelated child’s well-being and education. No, it wasn’t fire or hunting or the heterosexual dyad that gave us a leg up, anthropologists now largely concur; it was our female Homo ancestors holding and handling and caring for and even nursing the babies of other females. That is in large part why Homo sapiens flourished and flourish still, while other early hominins and prehominins bit the dust. This shared history of interdependence, of tending and caring, might explain the unique capacity women have for deep friendship with other women. We have counted on one another for child care, sanity, and survival literally forever. The loss of your child weighs heavily on me in this web of connectedness, because he or she is a little bit my own.

I understood that to live is to be free ... that to have friends is necessary ... that to fight is to stay alive ... that to be happy you just need to want ... I learned that time heals ... that the grudge disappears ... that disappointment does not kill ... that today is a reflection of yesterday. I understood that we can cry without shedding tears ... that true friends remain ... what a pain strengthens ... what to win magnifies... I learned that dreaming is not fantasize ... that to smile you have to make someone smile ... that beauty is not what we see, but what we feel ... that the value is in the strength of achievement ... I realized that words have power ... that to accomplish is better than to talk ... that the look does not lie ... that living is learning from mistakes ... I learned that everything depends on the will ... that the best is to be ourselves ... that the SECRET of life is LIVE! " "And one of the things I learned is that one should live though. Although, one must eat. Although, we must love. Although, it must die. Even it is often the very although that pushes us forward. It was the despite of that gave me an anguish that unsatisfied was breeder my own life.

And so in 1948, 1949, and 1950 there flowed past: • Alleged spies (ten years earlier they had been German and Japanese, now they were Anglo-American). • Believers (this wave non-Orthodox for the most part). • Those geneticists and plant breeders, disciples of the late Vavilov and of Mendel, who had not previously been arrested. • Just plain ordinary thinking people (and students, with particular severity) who had not been sufficiently scared away from the West. It was fashionable to charge them with: • VAT—Praise of American Technology; • VAD—Praise of American Democracy; and • PZ—Toadyism Toward the West.

Technological change is discontinuous. The monks in their scriptoria did not invent the printing press, horse breeders did not invent the motorcar, and the music industry did not invent the iPod or launch iTunes. Early in the new century book publishers, confined within their history and outflanked by unencumbered digital innovators, missed yet another critical opportunity, seized once again by Amazon, this time to build their own universal digital catalog, serving e-book users directly and on their own terms while collecting the names, e-mail addresses, and preferences of their customers. This strategic error will have large consequences.

Are there, like, cows on that farm?” asked Rafe. “They depress me. Doomed. Zero exceptions. It’s either a bolt shot through your head when you’re two or they let you live till you’re five. Make you a breeder and kidnap all your babies. Suck out the milk that was meant for them. And after that you die.” “I didn’t realize you were vegan,” said Sukey, slightly sneering. “Whose barn is it?” asked Dee. “Rich lady’s,” said Burl. “She’s a hobby farmer. I do maintenance for her. Not there now. Lives in TriBeCa.” The map app gave us a clear path when Burl entered the address—not that the app could be trusted. It also wanted us to levitate across the sparking power line.

There is another mutation, called radial hypoplasia (RH), or “hamburger feet,” which results in a different form of polydactyly, of a spiraling nature.35 A creative breeder in Texas sought to build on this deformity in constructing a “Twisty cat” breed, in which the spiraling extends to the bones of the forelimb. Twisty cats also have extremely short forelimbs and relatively long hind limbs, which cause them to sit like a squirrel—hence an alternative name, “squitten.” Twisty cats are banned in Europe on humanitarian grounds, but not in the United States; the same is true of the Munchkin. It is time that the United States caught up with the United Kingdom in this regard. The deliberate breeding of skeletally deformed breeds is unconscionable.

Keeping a population growing was best served by creating conditions in which as many women as possible were having as many babies as they could, raising those children to be useful to the state as future breeders, workers, and warriors. Ancient Mesopotamian cities became concerned with taking censuses – including gender as a category alongside age and location – so they could measure their human resources and collect taxes more efficiently. Categories were needed for hierarchies to function, for leaders to know how many people they had, and how to allocate work and rations between them. People had to be given social codes to follow so the state would keep ticking over efficiently without falling apart. In many ways it was like a machine: every part designed for a particular function.

I don’t really like tiny dogs. I can get to know and respect individual small dogs, but as a concept, they generally bum me out. I guess it’s because I know human beings had a hand in their breeding and I believe that to be wrong. Let dogs fuck each other (or not, if you spay/neuter them), and stay out of the way. Don’t decide which dogs should fuck each other so that you can wind up with a litter of miserable, shivering little abominations that will fit in a cereal bowl when fully grown. Plus, do you watch the dogs fuck each other and/or assist them? Psychos. Do you punish them if they refuse? Anyway, it’s clear my issue is with the dog breeders themselves more than their cursed progeny, but I can’t help but be reminded of their origin when I hear some yappy little shitbox barking at the heavens, knowing deep inside God has forgotten about it.

Ideology refers to the body of ideas reflecting the interests of a group of people. Within U.S. culture, racist and sexist ideologies permeate the social structure to such a degree that they become hegemonic, namely, seen as natural, normal, and inevitable. In this context, certain assumed qualities that are attached to Black women are used to justify oppression. From the mammies, jezebels, and breeder women of slavery to the smiling Aunt Jemimas on pancake mix boxes, ubiquitous Black prostitutes, and ever-present welfare mothers of contemporary popular culture, negative stereotypes applied to African-American women have been fundamental to Black women's oppression. Taken together, the supposedly seamless web of economy, polity, and ideology function as a highly effective system of social control designed to keep African-American women in an assigned, subordinate place. This larger system of oppression works to suppress the ideas of Black women intellectuals and to protect elite White male interests and world views.

Marriage?” her ladyship said, as if the word had been recently borrowed from Urdu. “Lord Fleming seeks to marry me? I know we’ve flirted and stood up for an occasional dance, but marriage?” “Why not?” Fleming retorted. “I am of suitable rank, you’re a proven breeder, Stapleton’s political influence would stand me in good stead, and you’re a widow. You should be grateful that a man of appropriate rank would take you on when your settlements won’t be that impressive.” “A proven breeder?” Lady Champlain echoed. “A proven breeder?” “And you’re not bad looking,” Fleming added, in what had to be the most ill-advised observation a man ever made. “A bit long in the tooth, but you can still pop out a couple of sons, I’m sure. I will be diligent regarding my marital—” Stephen waggled his cane at Fleming. “If you hold a prayer of living to ensure the succession, cease covering yourself in stupidity. She wouldn’t have you if you were the last exponent of the male gender in all of creation—do I have that right, my lady?” Lady Champlain nodded.

He shouldn’t have been surprised she knew of the isenulf, the white wolves bred to go into battle with the drüskelle. They were bigger than ordinary wolves, and though they were trained to obey their masters, they never lost the wild, indomitable streak that separated them from their distant domesticated cousins. It had been hard to think about Fjerda, the life he’d left behind for good, but he made himself speak, eager for any way to distract her. “Sometimes there are more wolves than drüskelle, sometimes more drüskelle than wolves. The wolves decide when to mate, with little influence from the breeder. They’re too stubborn for that.” Nina had smiled, then winced in pain. “Keep going,” she whispered. “The same family has been breeding the isenulf for generations. They live far north near Stenrink, the Ring of Stones. When a new litter arrives, we travel there by foot and by sledge, and each drüskelle chooses a pup. From then on, you are each other’s responsibility. You fight beside each other, sleep on the same furs, your rations are your wolf’s rations. He is not your pet. He is a warrior like you, a brother.

A year after Calder Hall opened, in October 1957, technicians at the neighboring Windscale breeder reactor faced an almost impossible deadline to produce the tritium needed to detonate a British hydrogen bomb. Hopelessly understaffed, and working with an incompletely understood technology, they operated in emergency conditions and cut corners on safety. On October 9 the two thousand tons of graphite in Windscale Pile Number One caught fire. It burned for two days, releasing radiation across the United Kingdom and Europe and contaminating local dairy farms with high levels of iodine 131. As a last resort, the plant manager ordered water poured onto the pile, not knowing whether it would douse the blaze or cause an explosion that would render large parts of Great Britain uninhabitable. A board of inquiry completed a full report soon afterward, but, on the eve of publication, the British prime minister ordered all but two or three existing copies recalled and had the metal type prepared to print it broken up. He then released his own bowdlerized version to the public, edited to place the blame for the fire on the plant operators. The British government would not fully acknowledge the scale of the accident for another thirty years.

The Negro had never really been patient in the pure sense of the word. The posture of silent waiting was forced upon him psychologically because he was shackled physically. In the days of slavery, this suppression was openly, scientifically and consistently applied. Sheer physical force kept the Negro captive at every point. He was prevented from learning to read and write, prevented by laws actually inscribed in the statute books. He was forbidden to associate with other Negroes living on the same plantation, except when weddings or funerals took place. Punishment for any form of resistance or complaint about his condition could range from mutilation to death. Families were torn apart, friends separated, cooperation to improve their condition carefully thwarted. Fathers and mothers were sold from their children and children were bargained away from their parents. Young girls were, in many cases, sold to become the breeders of fresh generations of slaves. The slaveholders of America had devised with almost scientific precision their systems for keeping the Negro defenseless, emotionally and physically. With the ending of physical slavery after the Civil War, new devices were found to "keep the Negro in his place." It would take volumes to describe these methods, extending from birth in jim-crow hospitals through burial in jim-crow sections of cemeteries. They are too well known to require a catalogue here. Yet one of the revelations during the past few years is the fact that the straitjackets of race prejudice and discrimination do not wear only southern labels. The subtle, psychological technique of the North has approached in its ugliness and victimization of the Negro the outright terror and open brutality of the South. The result has been a demeanor that passed for patience in the eyes of the white man, but covered a powerful impatience in the heart of the Negro.

More to the point, one cannot understand The Holocaust without understanding the intentions, ideology, and mechanisms that were put in place in 1933. The eugenics movement may have come to a catastrophic crescendo with the Hitler regime, but the political movement, the world-view, the ideology, and the science that aspired to breed humans like prized horses began almost 100 years earlier. More poignantly, the ideology and those legal and governmental mechanisms of a eugenic world-view inevitably lead back to the British and American counterparts that Hitler’s scientists collaborated with. Posterity must gain understanding of the players that made eugenics a respectable scientific and political movement, as Hitler’s regime was able to evade wholesale condemnation in those critical years between 1933 and 1943 precisely because eugenics had gained international acceptance. As this book will evidence, Hitler’s infamous 1933 laws mimicked those already in place in the United States, Britain, Norway, Sweden, Finland, and Canada. So what is this scientific and political movement that for 100 years aspired to breed humans like dogs or horses? Eugenics is quite literally, as defined by its principal proponents, an attempt at “directing evolution” by controlling any aspect of human existence that affects human heredity. From its onset, Francis Galton, the cousin of Charles Darwin and the man credited with the creation of the science of eugenics, knew that the cause of eugenics had to be observed with religious fervor and dedication. As the quote on the opening pages of this book illustrates, a eugenicist must “intrude, intrude, intrude.” A vigilant control over anything and everything that affects the gene pool is essential to eugenics. The policies could not allow for the individual to enjoy self-government or self-determination any more than a horse breeder can allow the animals to determine whom to breed with. One simply cannot breed humans like horses without imbuing the state with the level of control a farmer has over its livestock, not only controlling procreation, but also the diet, access to medical services, and living conditions.

Consider the life of a pregnant sow. Her incredible fertility is the source of her particular hell. While a cow will give birth to only a single calf at a time, the modern factory sow will birth, nurse, and raise an average of nearly nine piglets — a number that has been increased annually by industry breeders. She will invariably be kept pregnant as much as possible, which will prove to be the majority of her life. When she is approaching her due date, drugs to induce labor may be administered to make the timing more convenient for the farmer. After her piglets are weaned, a hormone injection makes the sow rapidly “cycle” so that she will be ready to be artificially inseminated again in only three weeks. Four out of five times a sow will spend the sixteen weeks of her pregnancy confined in a “gestation crate” so small that she will not be able to turn around. Her bone density will decrease because of the lack of movement. She will be given no bedding and often will develop quarter-sized, blackened, pus-filled sores from chafing in the crate. (In one undercover investigation in Nebraska, pregnant pigs with multiple open sores on their faces, heads, shoulders, backs, and legs — some as large as a fist — were videotaped. A worker at the farm commented, “They all have sores. . . . There’s hardly a pig in there who doesn’t have a sore.”) More serious and pervasive is the suffering caused by boredom and isolation and the thwarting of the sow’s powerful urge to prepare for her coming piglets. In nature, she would spend much of her time before giving birth foraging and ultimately would build a nest of grass, leaves, or straw. To avoid excessive weight gain and to further reduce feed costs, the crated sow will be feed restricted and often hungry. Pigs also have an inborn tendency to use separate areas for sleeping and defecating that is totally thwarted in confinement. The pregnant pigs, like most all pigs in industrial systems, must lie or step in their excrement to force it through the slatted floor. The industry defends such confinement by arguing that it helps control and manage animals better, but the system makes good welfare practices more difficult because lame and diseased animals are almost impossible to identify when no animals are allowed to move.

write animal stories. This one was called Dialogues Between a Cow and a Filly; a meditation on ethics, you might say; it had been inspired by a short business trip to Brittany. Here’s a key passage from it: ‘Let us first consider the Breton cow: all year round she thinks of nothing but grazing, her glossy muzzle ascends and descends with impressive regularity, and no shudder of anguish comes to trouble the wistful gaze of her light-brown eyes. All that is as it ought to be, and even appears to indicate a profound existential oneness, a decidedly enviable identity between her being-in-the-world and her being-in-itself. Alas, in this instance the philosopher is found wanting, and his conclusions, while based on a correct and profound intuition, will be rendered invalid if he has not previously taken the trouble of gathering documentary evidence from the naturalist. In fact the Breton cow’s nature is duplicitous. At certain times of the year (precisely determined by the inexorable functioning of genetic programming) an astonishing revolution takes place in her being. Her mooing becomes more strident, prolonged, its very harmonic texture modified to the point of recalling at times, and astonishingly so, certain groans which escape the sons of men. Her movements become more rapid, more nervous, from time to time she breaks into a trot. It is not simply her muzzle, though it seems, in its glossy regularity, conceived for reflecting the abiding presence of a mineral passivity, which contracts and twitches under the painful effect of an assuredly powerful desire. ‘The key to the riddle is extremely simple, and it is that what the Breton cow desires (thus demonstrating, and she must be given credit here, her life’s one desire) is, as the breeders say in their cynical parlance, “to get stuffed”. And stuff her they do, more or less directly; the artificial insemination syringe can in effect, whatever the cost in certain emotional complications, take the place of the bull’s penis in performing this function. In both cases the cow calms down and returns to her original state of earnest meditation, except that a few months later she will give birth to an adorable little calf. Which, let it be said in passing, means profit for the breeder.’ * The breeder, of course, symbolized God. Moved by an irrational sympathy for the filly, he promised her, starting from the next chapter, the everlasting delight of numerous stallions, while the cow, guilty of the sin of pride, was to be gradually condemned to the dismal pleasures of artificial fertilization. The pathetic mooing of the ruminant would prove incapable of swaying the judgment of the Great Architect. A delegation of sheep, formed in solidarity, had no better luck. The God presented in this short story was not, one observes, a merciful God.

Correlation and causality. Why is it that throughout the animal kingdom and in every human culture, males account for most aggression and violence? Well, what about testosterone and some related hormones, collectively called androgens, a term that unless otherwise noted, I will use simplistically as synonymous with testosterone. In nearly all species, males have more circulating testosterone than do females, who secrete small amounts of androgens from the adrenal glands. Moreover, male aggression is most prevalent when testosterone levels are highest; adolescence and during mating season in seasonal breeders. Thus, testosterone and aggression are linked. Furthermore, there are particularly high levels of testosterone receptors in the amygdala, in the way station by which it projects to the rest of the brain, the bed nucleus of the stria terminalis, and in its major targets, the hypothalamus, the central gray of the mid-brain, and the frontal cortex. But these are merely correlative data. Showing that testosterone causes aggression requires a subtraction plus a replacement experiment. Subtraction, castrate a male: do levels of aggression decrease? Yes, including in humans. This shows that something coming from the testes causes aggression. Is it testosterone? Replacement: give that castrated individual replacement testosterone. Do pre-castration levels of aggression return? Yes, including in humans, thus testosterone causes aggression. Time to see how wrong that is. The first hint of a complication comes after castration. When average levels of aggression plummet in every species, but crucially, not to zero, well, maybe the castration wasn't perfect, you missed some bits of testes, or maybe enough of the minor adrenal androgens are secreted to maintain the aggression. But no, even when testosterone and androgens are completely eliminated, some aggression remains, thus some male aggression is testosterone independent. This point is driven home by castration of some sexual offenders, a legal procedure in a few states. This is accomplished with chemical castration, administration of drugs that either inhibit testosterone production or block testosterone receptors. Castration decreases sexual urges in the subset of sex offenders with intense, obsessive, and pathological urges. But otherwise, castration doesn't decrease recidivism rates as stated in one meta-analysis. Hostile rapists and those who commit sex crimes motivated by power or anger are not amenable to treatment with the anti-androgenic drugs. This leads to a hugely informative point. The more experience the male had being aggressive prior to castration, the more aggression continues afterward. In otherwise, the less his being aggressive in the future requires testosterone and the more it's a function of social learning.

I worry about you too,” I said softly as I caressed her head resting against my chest. “You look tired.” Lark didn’t speak for a minute. When she finally looked at me, I saw a lot of different emotions swirling in those bright green eyes. “I feel like shit. I’m tired and dizzy. I can’t eat ninety percent of the food I used to eat. I feel awful, but I’m afraid to complain.” “Why?” “Maddy just had her baby and she was so tough about the whole thing. I’m surprised she didn’t give birth in the middle of the grocery store then go back to picking up things for dinner. Next to her, I’m a weakling. Also, Farah is going to be all brave and awesome too. I don’t want to be the whiner.” “First of all, Maddy’s got that natural breeder look about her. Some chicks are like that and you can’t let the exception be your rule. Besides, you’re having twins. You have more baby cooking to do than she did, so screw comparisons.” “I just don’t want people to think less of me.” “By people, do you mean Aaron?” “We barely met and got married and now I’m getting fat and I’m tired all the time. I don’t want him to lose interest.” “Oh, Lark, you’re so fucking stupid sometimes.” “Yeah, I know,” she said, grinning. “We have that in common.” “So true.” “Mom said that I’m like her and she had a guy like Aaron and she suffocated him and he ditched her. I know Mom sucks, but what if she’s right and I wear down Aaron and he stops loving me?” “Any man who would want Mom must be shit. Aaron isn’t shit.” “I know, but I get scared of messing up everything I have.” Kissing her forehead, I stood up and walked to the bedroom door. “Hey, Mister Clean, get over here.” Laughing, Lark followed me into the hallway where Aaron appeared, clearly loving his new nickname. “Listen up, Yul Brynner,” I said, sending Lark into giggles. “My sister is cooking up two kids that you stuck inside her. She needs more damn love than you’re giving. If you don’t do a better job of babying her, I’m going to have to replace you. Hmm, I just saw this guy Jake that I knew from high school. He’s ripped and works at the gym. The gym, Aaron.” My brother-in-law stared unaffected until I finished then he gazed down at his wife. Lark must have known what was coming because she started giggling. “My sweet muse,” he murmured and she laughed harder, “do you need more love than I’m giving?” Aaron swept Lark into his arms and cradled her like a kid. “Poor thing. I’ll just need to pay more attention.” As he kissed all over her, Lark stopped giggling and began moaning affirmations. “Good thing you obeyed because I think Jake might be gay.” After giving me a wink, Aaron gestured for me to go away. I was the one to obey this time. Leaving them to cuddle and more in the bedroom, I watched television and finished the popcorn. Professor joined me, but Pollack was wary. I think it was because I was always barking at her. In my defense, she started it.

We dance. Sweet, downcast, through-the-lashes-glances bely every beating she got at thirteen, every lash of the tongue from her dad at fourteen, every heroin high that let her out for awhile, every hour and day she had to be tough. She is so natural and soft. Her shoulders are down, hips loose and swinging as we close together. I swear I'm growing chest hair just looking at her. I've been a boy in public before, but I've never seen her like this. That's it exactly; I haven't seen her at all, except in glimpses, in half-confessional role-play sex. And here she is - pressed tight against my chest, hips grinding against my crotch to the bass bump of the music. Her thigh along mine is electric heaven. Two drag queens cannot decide whether we are breeders or in drag. I stroke my mascara-made mustache at them - but none of it matters with hands in suede and the way she smiles.

Fear makes the coyote bigger than he is.” Right now the coyote’s pretty damn big, but I gotta do what I gotta do. I stick my chest out and strut like a man down the street.

Ethan deserves to survive. It’s my job to make sure he does.

The city thus at an early date recaptured the polymorphism of the insect hive: by social means it achieved the equivalent of the physiological differentiations that accompany the integration of insect societies. True, thus division of labor allowed for far greater internal mobility than insect communities know. Even prostitution, though it condemned a whole class to the drudgeries of sexual intercourse, never reached the point of creating a single class of sexual breeders, segregated for childbearing. (That horror possibly awaits the triumph of Post-historic Man.) Nevertheless, the parallel between human and insect societies applies even to the working life; for within a single lifetime the differences between vocations still cause characteristic diseases and disabilities, even changes in bodily structure. These differences still affect the death rate and the span of life of each major occupation.

In 1814 the breeders founded an organization, the title of which was—deep breath—“The Association of Friends, Experts and Supporters of Sheep Breeding for the achievement of a more rapid and more thoroughgoing advancement of this branch of the economy and the manufacturing and commercial aspects of the wool industry that is based upon it.” Those who didn’t want to lose too much oxygen uttering the full name simply called it the Sheep Breeders’ Society.

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1997, the Honey Bee Breeding Laboratory in Baton Rouge, Louisiana, imported Russian bees hailing from the Vladivostok area and supplied them to breeders.