Bread Givers Quotes

In years to come, he would be a giver of bread, not a stealer - proof again of the contradictory human being. So much good, so much evil. Just add water.

Hair the color of lemons,'" Rudy read. His fingers touched the words. "You told him about me?" At first, Liesel could not talk. Perhaps it was the sudden bumpiness of love she felt for him. Or had she always loved him? It's likely. Restricted as she was from speaking, she wanted him to kiss her. She wanted him to drag her hand across and pull her over. It didn't matter where. Her mouth, her neck, her cheek. Her skin was empty for it, waiting. Years ago, when they'd raced on a muddy field, Rudy was a hastily assembled set of bones, with a jagged, rocky smile. In the trees this afternoon, he was a giver of bread and teddy bears. He was a triple Hitler Youth athletics champion. He was her best friend. And he was a month from his death. Of course I told him about you," Liesel said.

in the trees this afternoon, he was a giver of bread and teddy bears.

I felt I could turn the earth upside down with my littlest finger. I wanted to dance, to fly in the air and kiss the sun and stars with my singing heart. I, alone with myself, was enjoying myself for the first time as with grandest company.

In the tree shadows, Liesel watched the boy. How things had changed, from fruit stealer to bread giver. His blond hair, although darkening, was like a candle. She heard his stomach growl - and he was giving people bread. Was this Germany? Was this Nazi Germany?

There is justice nowhere for a fool. A fool they whip even in the Holy Temple.

The most spiritual people I’ve ever met were not “givers” they were communicators. You don’t give people crumbs. You give them the whole piece of bread when that is what they are asking for, in order to be healed. Christ was never about hiding behind a Facebook page, an email, a prayer circle, a bible, or a church. He was about talking, listening and healing-- face to face. He walked among sinners and ate with them. He devoted his time to people that were brokenhearted, difficult to like and fake as the religious beliefs they clung to. So, why is it that so many people profess to believe in Christ, yet they have forgotten what real love is----communicating?

Paul saith, 'Not of works, lest any man should boast.' Now, faith excludes all boasting. The hand which receives charity does not say, 'I am to be thanked for accepting the gift'; that would be absurd. When the hand conveys bread to the mouth it does not say to the body, 'Thank me; for I feed you.' It is a very simple thing that the hand does though a very necessary thing; and it never arrogates glory to itself for what it does. So God has selected faith to receive the unspeakable gift of His grace, because it cannot take to itself any credit, but must adore the gracious God who is the giver of all good.

The stars in their infinite peace seemed to pour their healing light into me. I thought of captives in prison, the sick and the suffering from the beginning of time who had looked to these stars for strength. What was my little sorrow to the centuries of pain which those stars had watched? So near they seemed, so compassionate. My bitter hurt seemed to grow small and drop away. If I must go on alone, I should still have silence and the high stars to walk with me.

In years to come, he would be a giver of bread, not a stealer—proof again of the contradictory human being. So much good, so much evil. Just add water.

In years to come, he would be a giver of bread, not a stealer—proof again of the contradictory human being. So much good, so much evil. Just add water. Five

Beloved, Dearest One: How I long to shout to the world our happiness. I feel that you and I are the only two people alive in the world - the only people that know the secret meaning of existence. I have no diamond rings, no gifts of love that other lovers have for their beloved. My poetry is all I have to offer you. And so I dedicate my collected verses, 'Poems of Poverty,' to you, beloved. Morris.

Two people, locked safely inside, briefly released from their complicated histories, and the weighty expectations of the town around them, ate good food, and laughed. ... And while there was barely a touch between them, apart from the accidental brushing of skin against skin, while passing bread or refiling a glass, [she] rediscovered a little part of her that she hadn't known she'd missed. The flirtatious young woman who liked to talk about things she had read, seen, and thought about, as much as she liked to ride a mountain track. In turn, [he] enjoyed a woman's full attention. A ready laugh at his jokes, and the challenge of an idea that might differ from his own. Time flew. And each ended the night full and happy with the rare glow that comes from knowing your very being has been understood by somebody else. And that there might just be someone out there, who will only ever see the best in you.

Years ago, when they'd raced on a muddy field, Rudy was a hastily assembled set of bones, with a jagged, rocky smile. In the trees this afternoon, he was a giver of bread and teddy bears. He was a triple Hitler Youth athletics champion. He was her best friend. And he was a month away from his death. "Of course I told him about you," Liesel said. She was saying goodbye and she didnt't even know it.

Only millionaires can be alone in America. You know the old saying: Money lost, nothing lost. Hope lost, all is lost. The less money I have, the more I live on hope. And hope is the only reality here on earth. It's hope that makes people build cities and span bridges and send ships from one end of the earth to another. Even dying, man plants his hope on the next world. It says in the Torah, only through a man has a woman an existence. Only through a man can a woman enter Heaven. In America, women don't need men to boss them. For the first time in my life I saw what a luxury it was for a poor girl to want to be alone in a room. Even in our worst poverty we sat around the table, together, like people. I never knew that there were people glad enough of life to celebrate the day they were born. The routine with which I kept clean my precious privacy, my beautiful aloneness, was all sacred to me. I had achieved that marvelous thing, "a place for everything and everything in its place", which the teacher preached to me so hopelessly as a child in Hester Street. I had it ingrained in me from my father, this exalted reverence for the teacher.

So as we give thanks over bread and wine in the presence of the Lord we are – with him and in him – seeking to make that connection between the world and God, between human experience and the divine and eternal Giver. And that means that we begin to look differently at the world around us. If in every corner of experience God the Giver is still at work, then in every object we see and handle, in every situation we encounter, God the Giver is present and our reaction is shaped by this. That is why to take seriously what is going on in the Holy Eucharist is to take seriously the whole material order of the world. It is to see everything in some sense sacramentally.

I pictured my life before me, constantly forgetting items on a shopping list I wouldn’t have ever wanted to write. I pictured my life constantly forgetting my friend’s birthdays, but always being the best gift giver whenever I did remember. I pictured my life where the bread was always eaten the day it was bought, where the cheese was locally made. I pictured my life and saw my wife dancing in the kitchen in a yellow dress that bounced off the back of her ankles as she turned laughing and singing. I pictured tiny footsteps trailing mud over the floorboards and saw tiny hand marks on the walls, I pictured paint everywhere and flowers never dying. I pictured my life and saw myself always dressed perfectly for whatever the temperature outside was. I was crying myself to sleep, forgetting the bills piled in the draw beneath the sink, I pictured my life as my future and not my dream.

It is now long since the women of England arrogated, universally, a title which once belonged to nobility only, and, having once been in the habit of accepting the simple title of gentlewoman, as correspondent to that of gentleman, insisted on the privilege of assuming the title of "Lady,"6 which properly corresponds only to the title of "Lord." I do not blame them for this; but only for their narrow motive in this. I would have them desire and claim the title of Lady, provided they claim, not merely the title, but the office and duty signified by it. Lady means "bread-giver" or "loaf-giver," and Lord means "maintainer of laws," and both titles have reference, not to the law which is maintained in the house, nor to the bread which is given to the household, but to law maintained for the multitude, and to bread broken among the multitude. So that a Lord has legal claim only to his title in so far as he is the maintainer of the justice of the Lord of Lords; and a Lady has legal claim to her title only so far as she communicates that help to the poor representatives of her Master, which women once, ministering to Him of their substance, were permitted to extend to that Master Himself; and when she is known, as He Himself once was, in breaking of bread.

Thou mastering me God! giver of breath and bread; World’s strand, sway of the sea; Lord of living and dead; Thou hast bound bones and veins in me, fastened me flesh, And after it almost unmade, what with dread, Thy doing: and dost thou touch me afresh? Over again I feel thy finger and find thee.

A cultural chasm between the giver and the given-to made many of the poorest unwilling to ask for help: if bread, clothing, boots, medical aid, coal and candles were to be accompanied by a sermon, a lecture, an intrusive questioning of the applicant's life history — well, perhaps the hunger and cold would be bearable for a little longer. So they continued to fall to their deaths in the crevasses between the Poor Law and philanthropy.

sn The Table of the Bread of the Presence (Tyndale’s translation, “Shewbread,” was used in KJV and influenced ASV, NAB) was to be a standing acknowledgment that Yahweh was the giver of daily bread. It was called the “presence-bread” because it was set out in his presence. The theology of this is that God provides, and the practice of this is that the people must provide for constant thanks. So if the ark speaks of communion through atonement, the table speaks of dedicatory gratitude.

SHREK Written by William Steig & Ted Elliott SHREK Once upon a time there was a lovely princess. But she had an enchantment upon her of a fearful sort which could only be broken by love's first kiss. She was locked away in a castle guarded by a terrible fire-breathing dragon. Many brave knights had attempted to free her from this dreadful prison, but non prevailed. She waited in the dragon's keep in the highest room of the tallest tower for her true love and true love's first kiss. (laughs) Like that's ever gonna happen. What a load of - (toilet flush) Allstar - by Smashmouth begins to play. Shrek goes about his day. While in a nearby town, the villagers get together to go after the ogre. NIGHT - NEAR SHREK'S HOME MAN1 Think it's in there? MAN2 All right. Let's get it! MAN1 Whoa. Hold on. Do you know what that thing can do to you? MAN3 Yeah, it'll grind your bones for it's bread. Shrek sneaks up behind them and laughs. SHREK Yes, well, actually, that would be a giant. Now, ogres, oh they're much worse. They'll make a suit from your freshly peeled skin. MEN No! SHREK They'll shave your liver. Squeeze the jelly from your eyes! Actually, it's quite good on toast. MAN1 Back! Back, beast! Back! I warn ya! (waves the torch at Shrek.) Shrek calmly licks his fingers and extinguishes the torch. The men shrink back away from him. Shrek roars very loudly and long and his breath extinguishes all the remaining torches until the men are in the dark. SHREK This is the part where you run away. (The men scramble to get away. He laughs.) And stay out! (looks down and picks up a piece of paper. Reads.) "Wanted. Fairy tale creatures."(He sighs and throws the paper over his shoulder.)

A poor man is a living dead one.

Sir Tristan?’ Simeon ventured. ‘But even if he does, will he defend the King? Coming from Lyonesse, surely he’ll follow the Goddess?’ Dominian showed his teeth in a nasty laugh. ‘The Great Mother, yes. The old whore we are driving from the land.’ ‘As soon as we have taken Her ways for our own?’ Dominian frowned. ‘What d’you mean?’ An earnest student of both history and the modern world, Simeon had been waiting for the moment to bring this up. ‘Did not the first Christians take over the apparatus of the Mother?’ he began importantly. ‘Her threefold incarnation of Maiden, Mother, and Wise Woman, is that not what people in those days called the Holy Trinity?’ Dominian paused. ‘This is not something to share with the common folk,’ he said carefully. ‘We teach them that God the Father was here before all things.’ ‘But our Communion, too,’ Simeon pressed on. ‘At the feasts of the Mother, the Lady is the loaf giver to all who come and pours wine from her loving cup with her own hand. When we offer bread and wine, haven’t we taken thus from the first power of the Lady, to feed and to provide?

(The word ‘lord’ derives from the Old English hlaford, meaning ‘loaf-guardian’, or ‘bread-giver’.)

Our ultimate satisfaction is found not in the gifts we enjoy but in the Giver who provides them, “for the bread of God is he who comes down from heaven and gives life to the world.”[ 13]

Rather poignantly, the modern English word ‘lord’ derives from the Old English hlaford meaning ‘bread-giver’. In Roman times, there’d been circuses too.

With me for their father they get their dowries in their brains and in their good looks.

But didn’t you say that the poorest beggars are happier and freer than the rich?” I dared question Father. “You said that a poor man never has to be afraid of thieves or robbers. He can walk alone in the middle of the night and fear nobody. Poor people don’t need locks on their houses. They can leave their doors wide open, because nobody will come to steal poverty...

And then I thought, what kind of a man could I get if I smell from selling herring? A son from Zalmon the fish-peddler?

Woe to a man who has females for his offspring,” he went on.

A writer, a poet you want for a husband? Those who sell the papers at least earn something. But what earns a poet? Do you want starvation and beggary for the rest of your days? Who’ll pay your rent? Who’ll buy you your bread? Who’ll put shoes on the feet of your children, with a husband who wastes his time writing poems of poverty instead of working for a living?

How long will love last with a husband who feeds you with hunger? Even Job said, of all his sufferings, nothing was so terrible as poverty. A poor man is a living dead one. Even dead you got to have money.

But Bessie brings me in every cent she earns. When a girl like mine leaves the house the father gets poorer, not richer. It’s not enough to take my Bessie without a dowry. You must pay me yet.

Blood-and-iron! How dare you question your father his business? What’s the world coming to in this wild America? No respect for fathers. No fear of God.

Lunatic!” shrieked Mother. “You, without a shekel to your name!