Breach Of Promise Quotes

The mountains are so beautiful they make me ache inside because the moment I look away I know I shall need to see them again. And I cannot spend the rest of my life standing on the spot staring at shifting sunlight and mist and shadows across the sea.

What a woman wants above all things, Nick, is to believe herself the most important consideration in the world, the center of a man's universe.

I never would have conceived that he would finally succumb to marriage. How did you ever convince him?” “I must actually credit Lady Russell. She explained to me that a man desires above all things to think himself his own master. Thus, I had only to convince Marcus that marrying me was entirely his own idea.” -A BREACH OF PROMISE

Perhaps most troubling of all, our democracy seems to be teetering on the brink of crisis—a crisis rooted in a fundamental contest between two opposing visions of what America is and what it should be; a crisis that has left the body politic divided, angry, and mistrustful, and has allowed for an ongoing breach of institutional norms, procedural safeguards, and the adherence to basic facts that both Republicans and Democrats once took for granted.

A professional who doesn't deliver as committed is not just lazy, he is a liar.

A breach in trust brings mistrust, followed by a multitude of troubles.

Eponymous Clent- Wanted for thirty-nine cases of fraud, counterfeiting, selling, and circulating lewd and unlicensed literature, claiming to be the impecunious son of a duke, impersonating a magistrate, impersonating a horse doctor, breach of promise, forty-seven moonlit flits without payment of debts, robbing shrines, fleeing from justice before trial, stealing pies from windows and small furniture from inns, fabricating the Great Palthrop Horse Plague for purposes of profit, operating a hurdy-gurdy without a license. The public is advised against lending him money, buying anything from him, letting him rooms, or believing a word he says. Contrary to his professions, he will not pay you the day after tomorrow.

A magnificent cad, you mean. He's positively gaping at your bosom, Lyddie!" Mariah said in a scandalized whisper. "I swear he's undressing you with his eyes!" Lydia's lip twitched. "How lurid you sound. I really must censure your reading material." "There can be no doubt you have his attention now," Mariah giggled.

Passing on information to a friend "was no breach of promise of secrecy . . . because it was no more than telling it to oneself.

Breach of promise is a base surrender of truth

Breach of promise is a base surrender of truth.

In the final analysis, roses are nothing but tears. Nothing but the whistle of the leaving train and the breach of a promise. Sorrow, too, is nothing but an evening leaning on April

For this new-married man approaching here, Whose salt imagination yet hath wrong'd Your well defended honour, you must pardon For Mariana's sake: but as he adjudged your brother,-- Being criminal, in double violation Of sacred chastity and of promise-breach Thereon dependent, for your brother's life,-- The very mercy of the law cries out Most audible, even from his proper tongue, 'An Angelo for Claudio, death for death!' Haste still pays haste, and leisure answers leisure; Like doth quit like, and MEASURE still FOR MEASURE

Nicholas broke the seal and scanned the contents. He looked up at Marcus with a chuckle. “Why, it appears you may get your wish for perpetual bachelorhood after all. She wants to end your engagement.” Marcus started from his chair. “The hell she does! What’s possessed her?” “Perhaps she realizes your extreme reluctance to tie the knot after waiting…what is it? Five years since your betrothal announcement?” “Six,” Marcus snapped. “But who’s counting.” “Perhaps Miss Trent?” Nick needled with a quirk of his lips. - A BREACH OF PROMISE

All is artifice in my world, Constantine. Even me. Especially me. He taught me to be a duchess, to be an impregnable fortress, to be the guardian of my own heart, But he admitted that he could not teach me how or when to allow the fortress to be breached or my heart to be unlocked. It would simply happen, he said. he promised it would, in fact. But how is love to find me, even assuming it is looking?

Marcus stood at the mantel mirror, fussing with his lace cuffs, adjusting his cravat and openly admiring his reflection. “I’ll beguile her with the full power of my persuasive charm.” “And should that fail?” Marcus turned to his secretary with a slow, devious grin. “Why, Nick, I’d have thought it obvious. I’ll just have to ruin her.” -A BREACH OF PROMISE

What better argument for inaction than the promise of future action? What better defenders of the status quo than well-meaning leaders who hedged? A quote floated up from a half-forgotten high-school history class. Change will not come if we wait for some other person or some other time. We are the ones we’ve been waiting for. We are the change that we seek.

You can only write about what you don't know, and find out about it in the writing.

And she was attractive. She had an unusual mixture of innocence and individuality. A man who loved her might waken all kinds of passions in her, and high among them would be loyalty.

Isn’t it a lovely ball?” She looked around at the sea of lace and tulle and silk, the blaze of lights, the laughter and the music and the sway and swirl of movement. “I wish everyone could be as happy as I am.

One by one our skies go black. Stars are extinguished, collapsing into distances too great to breach. Soon, not even the memory of light will survive. Long ago, our manifold universes discovered futures would only expand. No arms of limit could hold or draw them back. Short of a miracle, they would continue to stretch, untangle and vanish – abandoned at long last to an unwitnessed dissolution. That dissolution is now. Final winks slipping over the horizons share what needs no sharing: There are no miracles. You might say that just to survive to such an end is a miracle in itself. We would agree. But we are not everyone. Even if you could imagine yourself billions of years hence, you would not begin to comprehend who we became and what we achieved. Yet left as you are, you will no more tremble before us than a butterfly on a windless day trembles before colluding skies, still calculating beyond one of your pacific horizons. Once we could move skies. We could transform them. We could make them sing. And when we fell into dreams our dreams asked questions and our skies, still singing, answered back. You are all we once were but the vastness of our strangeness exceeds all the light-years between our times. The frailty of your senses can no more recognize our reach than your thoughts can entertain even the vaguest outline of our knowledge. In ratios of quantity, a pulse of what we comprehend renders meaningless your entire history of discovery. We are on either side of history: yours just beginning, ours approaching a trillion years of ends. Yet even so, we still share a dyad of commonality. Two questions endure. Both without solution. What haunts us now will allways hunt you. The first reveals how the promise of all our postponements, ever longer, ever more secure – what we eventually mistook for immortality – was from the start a broken promise. Entropy suffers no reversals. Even now, here, on the edge of time’s end, where so many continue to vanish, we still have not pierced that veil of sentience undone. The first of our common horrors: Death. Yet we believe and accept that there is grace and finally truth in standing accountable before such an invisible unknown. But we are not everyone. Death, it turns out, is the mother of all conflicts. There are some who reject such an outcome. There are some who still fight for an alternate future. No matter the cost. Here then is the second of our common horrors. What not even all of time will end. What plagues us now and what will always plague you. War.

There will be times when people will breach the boundaries of your heart. When it happens, seek inner forgiveness to unburden your soul from resentment. Look back, Each person that came into your life served a purpose.

And once Genghis Khan breached those walls, he did as he had promised. He killed everyone in the city, over a hundred thousand people. But he didn’t stop there. It is said he slaughtered every beast of the field, too. It was those dark acts that earned the city the name it bears today.” The professor shuddered. “Shahr-e-Gholghola. The City of Screams.

What canst thou promise that I cannot break? Which of these twain is greater infamy, To disobey thy father or thy self? Thy word, nor no mans, may exceed his power; Nor that same man doth never break his word, That keeps it to the utmost of his power. The breach of faith dwells in the soul's consent: Which if thy self without consent do break. King John – Act IV, scene 5

exactly where he meant. Huang had long been the only other person with knowledge of Gale and Rip’s movements. In case something happened to Booker, it would be up to Huang to continue to safeguard them. “Can you find out anything about Gale and Cira?” “I’m on it. I’ll tell you as soon as I get something,” Huang promised. “In the meantime, what else do you need?” “What was the breach?

But in "Christendom" we play at believing, play at being Christians; as far as possible from any breach with what we love, we remain at home, in the parlor, in the old grooves of finiteness – and then we go and twaddle with one another, or let the pastor twaddle to us, about all the promises which are found in the New Testament, that no one shall harm us, that the gates of hell shall not prevail against us, against the Church, etc.

I no longer hold the title for worst breach of manners in the Four Nations,” Kyoshi said. “And I am never, ever going to let you forget it.” Rangi reached over and took her hand. Red scars traveled down Kyoshi’s wrist in wavy, branching patterns like the veins of a palm frond, a token from when she’d fought the lightning. “For as long as you live?” Rangi asked solemnly. Kyoshi smiled and nodded. “For as long as I live.” Rangi pressed her lips to the healed skin on Kyoshi’s knuckles. The kiss sealed a promise to always give each other a hard time for the rest of their days. If Kyoshi held any longing for the past, it was for those simpler moments when she was Rangi’s greatest and only headache.

As I sit here, the country remains in the grips of a global pandemic and the accompanying economic crisis, with more than 178,000 Americans dead, businesses shuttered, and millions of people out of work. Across the nation, people from all walks of life have poured into the streets to protest the deaths of unarmed Black men and women at the hands of the police. Perhaps most troubling of all, our democracy seems to be teetering on the brink of crisis—a crisis rooted in a fundamental contest between two opposing visions of what America is and what it should be; a crisis that has left the body politic divided, angry, and mistrustful, and has allowed for an ongoing breach of institutional norms, procedural safeguards, and the adherence to basic facts that both Republicans and Democrats once took for granted.

The fury which destroys an opponent’s character, would stop at nothing, if barriers were thrown down. That which is true of the leaders in politics, is true of subordinates. Political dishonesty in voters runs into general dishonesty, as the rotten speck taints the whole apple. A community whose politics are conducted by a perpetual breach of honesty on both sides, will be tainted by immorality throughout. Men will play the same game in their private affairs, which they have learned to play in public matters. The guile, the crafty vigilance, the dishonest advantage, the cunning sharpness;—the tricks and traps and sly evasions; the equivocal promises, and unequivocal neglect of them, which characterize political action, will equally characterize private action. The mind has no kitchen to do its dirty work in, while the parlor remains clean. Dishonesty is an atmosphere; if it comes into one apartment, it penetrates into every one. Whoever will lie in politics, will lie in traffic. Whoever will slander in politics, will slander in personal squabbles. A professor of religion who is a dishonest politician, is a dishonest Christian. His creed is a perpetual index of his hypocrisy.

Political philosophers of the Enlightenment, from Hobbes and Locke, reaching down to John Rawls and his followers today, have found the roots of political order and the motive of political obligation in a social contract – an agreement, overt or implied, to be bound by principles to which all reasonable citizens can assent. Although the social contract exists in many forms, its ruling principle was announced by Hobbes with the assertion that there can be ‘no obligation on any man which ariseth not from some act of his own’.1 My obligations are my own creation, binding because freely chosen. When you and I exchange promises, the resulting contract is freely undertaken, and any breach does violence not merely to the other but also to the self, since it is a repudiation of a well-grounded rational choice. If we could construe our obligation to the state on the model of a contract, therefore, we would have justified it in terms that all rational beings must accept. Contracts are the paradigms of self-chosen obligations – obligations that are not imposed, commanded or coerced but freely undertaken. When law is founded in a social contract, therefore, obedience to the law is simply the other side of free choice. Freedom and obedience are one and the same. Such a contract is addressed to the abstract and universal Homo oeconomicus who comes into the world without attachments, without, as Rawls puts it, a ‘conception of the good’, and with nothing save his rational self-interest to guide him. But human societies are by their nature exclusive, establishing privileges and benefits that are offered only to the insider, and which cannot be freely bestowed on all-comers without sacrificing the trust on which social harmony depends. The social contract begins from a thought-experiment, in which a group of people gather together to decide on their common future. But if they are in a position to decide on their common future, it is because they already have one: because they recognize their mutual togetherness and reciprocal dependence, which makes it incumbent upon them to settle how they might be governed under a common jurisdiction in a common territory. In short, the social contract requires a relation of membership. Theorists of the social contract write as though it presupposes only the first-person singular of free rational choice. In fact, it presupposes a first-person plural, in which the burdens of belonging have already been assumed.

When in 1930 Maniu and his friends called Carol back, it was on one condition—that Lupescu stay abroad and that the affair be ended once and for all. Carol solemnly agreed to this condition; then, to the horror of the leaders who had arranged the coup, Lupescu stepped, so to speak, out of Carol’s luggage. This flagrant breach of a solemn promise estranged his most fervent champions and marked the beginning of the ever-growing void which surrounded Carol.

Dreams, aspirations and adventure are not exclusively male prerogatives, Marcus. I had them too.

It is a uniquely distressing experience to see yourself only through the eyes of others, too often those you have injured in some way, to know irrefutably what you have done but not why you did it, not the mitigating circumstances, the beliefs you held at the time which made your actions seem reasonable then.

Just down the street from Gildersleeve, in the next block, lived the widow Leila Ransom. In the second full year she became a pivotal character who on June 27, 1943, got Gildersleeve to the altar and to the last line of the wedding ceremony. The show had much of the appeal of a serial, a 30-minute sitcom whose episodes were connected—sometimes into storylines that ran for months—but were also complete in themselves. Gildersleeve’s romances were often at the crux of it: he was sued for breach of promise, got fired from his job, and ran for mayor—situations that each took up many shows. In a memorable sequence beginning Sept. 8, 1948, a baby was left in Gildersleeve’s car. This played out through the entire fall season, the baby becoming such a part of the family that Kraft ran a contest offering major prizes to the listener who could coin the child’s name. But in a teary finale, Dec. 22, the real father turned up and took the baby away.

9.] Query, whether the following be fit to be published. The governor, Mr. Bellingham, was married, (I would not mention such ordinary matters in our history, but by occasion of some remarkable accidents). The young gentlewoman was ready to be contracted to a friend of his, who lodged in his house, and by his consent had proceeded so far with her, when on the sudden the governor treated with her, and obtained her for himself. He excused it by the strength of his affection, and that she was not absolutely promised to the other gentleman. Two errors more he committed upon it. 1. That he would not have his contract published where he dwelt, contrary to an order of court. 2. That he married himself contrary to the constant practice of the country. The great inquest presented him for breach of the order of court, and at the court following, in the 4th month, the secretary called him to answer the prosecution. But he not going off the bench, as the manner was, and but few of the magistrates present, he put it off to another time, intending to speak with him privately, and with the rest of the magistrates about the case, and accordingly he told him the reason why he did not proceed, viz., being unwilling to command him publicly to go off the bench, and yet not thinking it fit he should sit as a judge, when he was by law to answer as an offender. This he took ill, and said he would not go off the bench, except he were commanded.

God had spoken a promise to Joseph as a young boy, that he would someday be a ruler and his family would bow to him. Joseph did not have a lot of wisdom at this young age, and because of this, he revealed dreams and promises that were given to him by God that were not meant to be shared. Right here I would like to insert: when God speaks a promise into our lives, gives us a Word regarding a situation, or prompts us to claim a promise, we don’t need to announce it to others or post it for the world of social media to see. Some things are to be kept inside our spirit and are to be shared between us and God alone. When this breach takes place and spiritual things are not protected, something is lost because it wasn’t guarded.

This “miraculous man”—Johannes Gensfleisch zur Laden zum Gutenberg—was nearing sixty years of age. He had been born in Mainz, a town on the banks of the Rhine River with a population of six thousand, sometime in the mid- to late 1390s. Little is known about his early life, or, for that matter, about his middle or later years either. He moved 110 miles upstream along the Rhine to Strasbourg sometime around the late 1420s, probably as an exile following municipal disorders in Mainz that pitted the middle-class guildsmen against the upper class, to which Gutenberg’s family belonged. A good deal of what is known about him comes from his various legal scrapes. In the first of these, in 1437, he was sued for a breach of his promise to marry a woman named Ennelin zu der Yserin Tür (Ennelin of the Iron Gate); he was also sued for defamation by one of her witnesses, a shoemaker whom Gutenberg called “a miserable wretch who lived by lying and cheating.” Gutenberg was forced to pay the shoemaker compensation for the slander but appears to have avoided marriage to Ennelin.4 By this time he was a member of Strasbourg’s guild of goldsmiths, supporting himself by polishing gemstones and, together with a partner named Hans Riffe, manufacturing pilgrims’ mirrors in anticipation of the crowds coming to view the famous and sacred relics exposed every seven years at Aachen, such as the swaddling clothes of Jesus and the robe of the Virgin. These mirrors were used by pilgrims according to the religious practice of the day, capturing and “retaining” the divine reflection of these holy relics, after which they were proudly worn on the return journey as badges. The “miraculous man,” Johannes Gutenberg.

In her analysis, she learned that the CFO had answered phishing emails telling him he’d just won a $500 gift card from Costco. The man made $13 million a year before bonuses. A senior chemical engineer had accepted fifty-four invitations on social media from people she didn’t know. The head of patents had been sexting with someone he met online, clicked on what was promised to be a dick pick, and unleashed a virus. All of this had been done on company computers and the corporate server. Data breaches galore. Proprietary information insecure. Financial records out there for all the world to see.

New Orleans {Haiku) [10W] Brassy trumpets march at New Orleans funeral towards breached promises.

Halloween (known among European pagans as Samhain, pronounced “sa-wen”) is traditionally the day when the dead return to visit the living, similar to the Asian “Wandering Souls” festival mentioned above. It is the day when the gate between the living and the dead is open, a favorite day for evocations of spirits and demons. Candlemas, on the other hand, is the day of “quickening,” when the earth begins to wake from its slumber, a day of promise for the future, of the celebration of fertility, of anticipation for the bounty of the coming year. One could say, therefore, that the first rocket launch on Halloween was an evocation of the daimon of flight, or perhaps in a darker context a breaching of the barrier between this world and the next, an initiatic rending of the veil of the Temple: space being seen as the domain of both the dead and the higher spiritual forces. The actual birth of the American space program on Candlemas is, of course, also an auspicious event, ripe with mythical connotations. It is not the intention of this author to suggest that the selection of these dates was deliberate on the part of von Karman, Parsons, von Braun or the other space engineers. Indeed, by the time of the Explorer I launch in 1958 Parsons himself had already been dead six years. It is the intention, however, to point out these synchronicities as they occur, because they are evidence of deeper, more sinister, forces at work,

Time was a peculiarly elastic measurement. It was an empty space, given meaning only by what it contained, and afterwards distorted in memory.

If it cannot be argued that a city has breached a federal or state environmental law, then surely it’s committed some form of discrimination. If discrimination cannot be plausibly alleged, well, federal and state constitutions are full of words and promises that might have been violated.

Ha! I wouldn’t have him now, were he gilded!” Mariah looked shocked. “Isn’t emasculation a bit harsh?” “Not gelded, dearest. Gilded, as in covered in gold, although gelding might well be what he really deserves!

Until this moment, the wooing of Lydia Trent had been little more than a game to him, but God help him he wanted her now. He was thunderstruck to realize he yearned for her good opinion and craved her respect as much as he desired her body.

Reflecting on the mind-set in 1960s Washington that gave rise to Vietnam, the literary critic Alfred Kazin once wrote, “Power beyond reason created a lasting irrationality.”21 Kazin’s observation applies in spades to the period following the Cold War. With the collapse of communism, Washington convinced itself that the United States possessed power such as the world had never seen. Democrats and Republicans alike professed their eagerness to exploit that power to the fullest. A sustained bout of strategic irrationality ensued, magnified and reinforced by the events of 9/11. Sadly, the principal achievement of President Obama, who came to office promising something better, has been to perpetuate that irrationality.

Standing in this glittering room with the music in the background and the press and hum of scores of people, the clink of glasses, the faint smells of warmth, champagne, stiff material and sometimes of flowers and perfume,

The sun was barely above the trees and any moment it would disappear. There was a golden haze in the air and it was appreciably colder than even a few minutes before. A cloud of starlings wheeled above a distant stand of poplars, still bare, although in the next garden a willow trailed weeping branches like streamers of pale chiffon. The breeze was so slight it did not even stir them.

He had a high-cheekboned face with steady gray eyes, a broad-bridged aquiline nose and a wide, thin mouth. It was the countenance of a man who was clever, as ruthless with himself as with others, possessed of courage and humor, who hid his weaknesses behind a mask of wit—and sometimes of affected coldness.

Lady Justice is not blind. She is blindfolded. She is a prisoner; her scales are rigged, her promise a lie. There is no such thing as justice, Consuela. The law, our entire system, is designed for men

His guard is up again, making my heart weep before I promise that I’ll just keep crumbling down his walls. Until I’ve breached the gate and got my grabby hands on that pot of gold that is Charlie’s inner core.

For an enterprise, the digital readiness in a volatile, uncertain, complex, and ambiguous (VUCA) business environment an accurate, reliable, and timely information flow along with the customer trust, play a fundamental role. Destructive and demoralising, the financial impact of experiencing a data breach continues to increase year over year for businesses. A very complex situation of a data breach / ransomware / malware attack (to name a few cyberthreats) leads to even more complex and challenging reputational damage, making, potentially, a cyber-attack costs ongoing for years. As threat actors are innovating, cybersecurity experts assert their own unique interpretation of trust. The Zero Trust approach therefore is a powerful and promising concept.

It isn’t what you feel, it’s what you do that counts.

I promised myself I’d only rid society of the criminals, not the idiots. Maybe I should reassess my reasoning.

I think we’re beyond death threats. Don’t make promises you can’t deliver.

troubling of all, our democracy seems to be teetering on the brink of crisis—a crisis rooted in a fundamental contest between two opposing visions of what America is and what it should be; a crisis that has left the body politic divided, angry, and mistrustful, and has allowed for an ongoing breach of institutional norms, procedural safeguards, and the adherence to basic facts that both Republicans and Democrats once took for granted.

One can wrap the truth in palatable euphemisms for only so long, then it chokes in the throat and the lies suffocate. One ends in hating those who force the deceit by their expectancy, their fear, their cowardice, their sheer lack of understanding of the reality of pain and loss.

one shouldn’t expect someone else to fill all the expectations in our lives, answer all the loneliness or the dreams, provide us with a social status, a roof over our heads, daily bread, clothes for our backs, and a purpose for living as well, not to mention laughter and hope and love, someone to justify our aspirations and decide our moral judgments.

the case of Nelene Fox. Fox was from Temecula, California, and was diagnosed with metastatic breast cancer in 1991, when she was thirty-eight years old. Surgery and conventional chemotherapy failed, and the cancer spread to her bone marrow. The disease was terminal. Doctors at the University of Southern California offered her a radical but seemingly promising new treatment—high-dose chemotherapy with bone marrow transplantation. To Fox, it was her one chance of cure. Her insurer, Health Net, denied her request for coverage of the costs, arguing that it was an experimental treatment whose benefits were unproven and that it was therefore excluded under the terms of her policy. The insurer pressed her to get a second opinion from an Independent medical center. Fox refused—who were they to tell her to get another opinion? Her life was at stake. Raising $212,000 through charitable donations, she paid the costs of therapy herself, but it was delayed. She died eight months after the treatment. Her husband sued Health Net for bad faith, breach of contract, intentional infliction of emotional damage, and punitive damages and won. The jury awarded her estate $89 million. The HMO executives were branded killers. Ten states enacted laws requiring insurers to pay for bone marrow transplantation for breast cancer. Never mind that Health Net was right. Research ultimately showed the treatment to have no benefit for breast cancer patients and to actually worsen their lives. But the jury verdict shook the American insurance industry. Raising questions about doctors’ and patients’ treatment decisions in terminal illness was judged political suicide.

our democracy seems to be teetering on the brink of crisis—a crisis rooted in a fundamental contest between two opposing visions of what America is and what it should be; a crisis that has left the body politic divided, angry, and mistrustful, and has allowed for an ongoing breach of institutional norms, procedural safeguards, and the adherence to basic facts that both Republicans and Democrats once took for granted.

This was clear less than thirty minutes into the speech, when—as I debunked the phony claim that the bill would insure undocumented immigrants—a relatively obscure five-term Republican congressman from South Carolina named Joe Wilson leaned forward in his seat, pointed in my direction, and shouted, his face flushed with fury, “You lie!” For the briefest second, a stunned silence fell over the chamber. I turned to look for the heckler (as did Speaker Pelosi and Joe Biden, Nancy aghast and Joe shaking his head). I was tempted to exit my perch, make my way down the aisle, and smack the guy in the head. Instead, I simply responded by saying “It’s not true” and then carried on with my speech as Democrats hurled boos in Wilson’s direction. As far as anyone could remember, nothing like that had ever happened before a joint session address—at least not in modern times. Congressional criticism was swift and bipartisan, and by the next morning Wilson had apologized publicly for the breach of decorum, calling Rahm and asking that his regrets get passed on to me as well. I downplayed the matter, telling a reporter that I appreciated the apology and was a big believer that we all make mistakes. And yet I couldn’t help noticing the news reports saying that online contributions to Wilson’s reelection campaign spiked sharply in the week following his outburst. Apparently, for a lot of Republican voters out there, he was a hero, speaking truth to power. It was an indication that the Tea Party and its media allies had accomplished more than just their goal of demonizing the healthcare bill. They had demonized me and, in doing so, had delivered a message to all Republican officeholders: When it came to opposing my administration, the old rules no longer applied. —

most of my first two years in office, Trump was apparently complimentary of my presidency, telling Bloomberg that “overall I believe he’s done a very good job”; but maybe because I didn’t watch much television, I found it hard to take him too seriously. The New York developers and business leaders I knew uniformly described him as all hype, someone who’d left a trail of bankruptcy filings, breached contracts, stiffed employees, and sketchy financing arrangements in his wake, and whose business now in large part consisted of licensing his name to properties he neither owned nor managed. In fact, my closest contact with Trump had come midway through 2010, during the Deepwater Horizon crisis, when he’d called Axe out of the blue to suggest that I put him in charge of plugging the well. When informed that the well was almost sealed, Trump had shifted gears, noting that we’d recently held a state dinner under a tent on the South Lawn and telling Axe that he’d be willing to build “a beautiful ballroom” on White House grounds—an offer that was politely declined.

The digital poorhouse is eternal. Data in the digital poorhouse will last a very, very long time. Obsolescence was built in to the age of paper records, because their physicality created constraints on their storage. The digital poorhouse promises, instead, an eternal record. Past decisions that hurt others should have consequences. But being followed for life by a mental health diagnosis, an accusation of child neglect, or a criminal record diminishes life chances, limits autonomy, and damages self-determination. Additionally, retaining public service data ad infinitum intensifies the risk of inappropriate disclosure and data breaches. The eternal record is punishment and retribution, not justice.

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An inheritance is always by grace and favor. The person who has a legally valid will need not bequeath his or her estate to anyone in particular, though typically it is the spouse and then the children who inherit. In many ancient cultures, with lingering effect even today, it is the firstborn son who inherits all. Most importantly, the testator can always decide to disinherit someone previously named in the will. Without question a sovereign God could do that! But had he not promised? As God’s children, we make a grave mistake if we assume God’s promises are wholly unconditional. Whereas God’s initial covenants with mankind were clearly one-sided, all of his later covenants have been based upon mutual promises and obligations. While God will never breach his side of the covenant, is it not possible that we could write our own selves out of our inheritance?

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