Brazilian Samba Quotes

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It is not what you have,” as a certain Brazilian samba instructor once told me, “it is what you do with it.
Siddhartha Mukherjee (The Gene: An Intimate History)
The geneticist Antoine Danchin once used the parable of the Delphic boat to describe the process by which individual genes could produce the observed complexity of the natural world. In the proverbial story, the oracle at Delphi is asked to consider a boat on a river whose planks have begun to rot. As the wood decays, each plank is replaced, one by one—and after a decade, no plank is left from the original boat. Yet, the owner is convinced that it is the same boat. How can the boat be the same boat—the riddle runs—if every physical element of the original has been replaced? The answer is that the “boat” is not made of planks but of the relationship between planks. If you hammer a hundred strips of wood atop each other, you get a wall; if you nail them side to side, you get a deck; only a particular configuration of planks, held together in particular relationship, in a particular order, makes a boat. Genes operate in the same manner. Individual genes specify individual functions, but the relationship among genes allows physiology. The genome is inert without these relationships. That humans and worms have about the same number of genes—around twenty thousand—and yet the fact that only one of these two organisms is capable of painting the ceiling of the Sistine Chapel suggests that the number of genes is largely unimportant to the physiological complexity of the organism. “It is not what you have,” as a certain Brazilian samba instructor once told me, “it is what you do with it.
Siddhartha Mukherjee (The Gene: An Intimate History)
It is often said in soccer that a country's particular style of play bears the fingerprints of its social and political nature. Thus the Germans are unfailingly characterized as resourceful and organized, while Brazilians are said to dance with the ball to the free-form, samba rhythms of Carnival. In the husk of cliche lies a kernel of truth. The Communist system of China had produced a collectivist style of women's soccer from the early 1980s to the mid-1990s.
Jere Longman (The Girls of Summer: The U.S. Women's Soccer Team and How It Changed the World)
I took a moment before saying, “You think the murderer is a Brazilian samba trio.” Dailey held up his right hand and ticked off fingers. “They’re organized. Focused. Motivated. And are in excellent physical condition, by the looks of the pictures on their CD.
J.A. Konrath (Rusty Nail (Jack Daniels Mystery, #3))
I met Brazilian immigrants who tried to forget they were Brazilian. They got themselves American partners, American children, American jobs, and stored the Portuguese language in some hard-to-access place in their throats and only took pride in their origins when someone spoke praisingly of samba or capoeira (the latter too, in its origin, the martial art of the displaced, of the expatriated, of those torn from their homes). Or the Gracie brothers’ Brazilian jujitsu. Apart from these things, Brazil was crap. And getting worse and worse. Worse and worse. (Don’t you read the news? Did you see what the drug lords did in São Paulo?)
Adriana Lisboa (Crow Blue: A Novel)
Few historians have really delved into the spirit of the Brazilian people and their condition. To understand the condition of the real Brazil, it is necessary to understand that colonial isolationism remained. During the colonial period, Brazil was kept away from everything, so as not to attract the greed of other nations and conquerors. Preserved in this state of isolation, which was anything but splendid, the liberal and socialist ideas that brought about great changes in Europe and the rest of the world were always received here with due caution – which was not harmful. The rulers themselves, fearing losing power, made a point of granting small advantages to the people, and, by giving them crumbs with a great samba plot, they avoided greater losses. Brazilians are sentimental and, in the same way, they are irascible; therefore, they are easily manipulated. Isolation did not remain without costs, as it generated misery, delay and ignorance among the people. On the other hand, it produced a lazy, indolent and belligerent elite, averse to work, knowledge and the defense of the greatest national interests. In other words, keeping the Brazilian people in a state of minority was the price to pay for maintaining this tropical nobility.
Geverson Ampolini