Bounty Sayings And Quotes

Sadie, do you see this? This is a persimmon tree! This is my favorite fruit." Marx picked a fat orange persimmon from the tree, and he sat down on the now termite-free wooden deck, and he ate it, juice running down his chin. "Can you believe our luck?" Max said. "We bought a house with a tree that has my actual favorite fruit!" Sam used to say that Marx was the most fortunate person he had ever met - he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought Sam hadn't truly understood the nature of Marx's good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty. It was impossible to know - were persimmons his favorite fruit, or had hey just now become his favorite fruit because there they were, growing in his own backyard? He had certainly never mentioned persimmons before.

When I get honest, I admit I am a bundle of paradoxes. I believe and I doubt, I hope and get discouraged, I love and I hate, I feel bad about feeling good, I feel guilty about not feeling guilty. I am trusting and suspicious. I am honest and I still play games. Aristotle said I am a rational animal; I say I am an angel with an incredible capacity for beer. To live by grace means to acknowledge my whole life story, the light side and the dark. In admitting my shadow side I learn who I am and what God's grace means. As Thomas Merton put it, "A saint is not someone who is good but who experiences the goodness of God." The gospel of grace nullifies our adulation of televangelists, charismatic superstars, and local church heroes. It obliterates the two-class citizenship theory operative in many American churches. For grace proclaims the awesome truth that all is gift. All that is good is ours not by right but by the sheer bounty of a gracious God. While there is much we may have earned--our degree and our salary, our home and garden, a Miller Lite and a good night's sleep--all this is possible only because we have been given so much: life itself, eyes to see and hands to touch, a mind to shape ideas, and a heart to beat with love. We have been given God in our souls and Christ in our flesh. We have the power to believe where others deny, to hope where others despair, to love where others hurt. This and so much more is sheer gift; it is not reward for our faithfulness, our generous disposition, or our heroic life of prayer. Even our fidelity is a gift, "If we but turn to God," said St. Augustine, "that itself is a gift of God." My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.

From one seed a whole handful: that was what it meant to say the bounty of the earth.

When I arrived at the house in the suburbs that night I seriously contemplated suicide for the first time in my life. But as I thought about it, the idea became exceedingly tiresome, and I finally decided it would be a ludicrous business. I had an inherent dislike of admitting defeat. Moreover, I told myself, there's no need for me to take such decisive action myself, not when I'm surrounded by such a bountiful harvest of death—death in an air raid, death at one's post of duty, death in the military service, death on the battlefield, death from being run over, death from disease—surely my name has already been entered in the list for one of these: a criminal who has been sentenced to death does not commit suicide. No—no matter how I considered, the season was not auspicious for suicide. Instead I was waiting for something to do me the favor of killing me. And this, in the final analysis, is the same as to say that I was waiting for something to do me the favor of keeping me alive.

My grandmother used to say God gives us drought years-years drained of happiness-to prepare us for bounteous times. I'm more than ready for bounty.

Sam used to say that Marx was the most fortunate person he had ever met—he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought Sam hadn’t truly understood the nature of Marx’s good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty. It was impossible to know—were persimmons his favorite fruit, or had they just now become his favorite fruit because there they were, growing in his own backyard? He had certainly never mentioned persimmons before. My God, she thought, he is so easy to love.

Hoping to soothe her, Joe said, "Whatever it is I'll get it. Just tell me." "Tampons." Joe stalled. Tampons. But she was only... well, fourteen. He had no idea when young ladies needed such things. He said, "Uh...' "I know," she all but wailed. "I'm sorry. But there aren't any here, and you're already there." "Yeah, of course." He glanced at Austin. "No problem at all, hon." He swallowed. "Any particular kind?" ... Hell, he could kick ass on felons, play bodyguard and bounty hunter, so surely he could buy a stupid box of tampons.

I fully expect the police to come after me. To which I have just one thing to say: good luck.

...I say long live the bountiful personality. Long live the people who make people mad. Long live the ones who won't listen to sense. Long live the people who are forever getting warned, "one of these times, you're going to go too far!" Long live the fiery, the unguilty, the unhumble, the dazzling, the cheerful and the brave. Even if they don't live long, even if they look obnoxious or even stupid in a certain light, they're still wonderful and magnificent to me, and they're free free free.

She unlocked the door, and they walked through to the small backyard. It was fall, and two of their three fruit trees were in season: a Fuyu persimmon tree and a guava tree. “Sadie, do you see this? This is a persimmon tree! This is my favorite fruit.” Marx picked a fat orange persimmon from the tree, and he sat down on the now termite-free wooden deck, and he ate it, juice running down his chin. “Can you believe our luck?” Marx said. “We bought a house with a tree that has my actual favorite fruit.” Sam used to say that Marx was the most fortunate person he had ever met—he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought Sam hadn’t truly understood the nature of Marx’s good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty. It was impossible to know—were persimmons his favorite fruit, or had they just now become his favorite fruit because there they were, growing in his own backyard? He had certainly never mentioned persimmons before. My God, she thought, he is so easy to love. “Shouldn’t you wash that?” Sadie asked. “It’s our tree. Nothing’s touched it except my grimy hand,” Marx said. “What about the birds?” “I don’t fear the birds, Sadie. But you should have one of these.” Marx stood, and he picked another fruit for himself and one for her. He walked over to the hose at the side of the house, and he rinsed the persimmon. He held out the fruit to her. “Eat up, my love. Fuyus only yield every other year.” Sadie took a bite of the fruit. It was mildly sweet, its flesh somewhere between a peach and a cantaloupe. Maybe it was her favorite fruit, too?

Had I life to live over, I see now where I could do more; but neighbour, believe me, my highest aspiration is to be a clean, thrifty housekeeper, a bountiful cook, a faithful wife, a sympathetic mother. That is life work for any woman, and to be a good woman is the greatest thing on earth. Never mind about the ladies; if you can honestly say of me, she is a good woman, you have paid me the highest possible tribute..... To be a good wife and mother is the end toward which I aspire. To hold the respect and love of my husband is the greatest object of my life.

They say bad things come in threes, but I don’t think that’s true. I think bad things keep right on coming. They don’t stop. They’ll never stop. It’s just too depressing to keep counting, so we start over after the third bad thing.

I come not, Ambrosia for any of the purposes thou hast named," replied Marcela, "but to defend myself and to prove how unreasonable are all those who blame me for their sorrow and for Chrysostom's death; and therefore I ask all of you that are here to give me your attention, for will not take much time or many words to bring the truth home to persons of sense. Heaven has made me, so you say, beautiful, and so much so that in spite of yourselves my beauty leads you to love me; and for the love you show me you say, and even urge, that I am bound to love you. By that natural understanding which God has given me I know that everything beautiful attracts love, but I cannot see how, by reason of being loved, that which is loved for its beauty is bound to love that which loves it; besides, it may happen that the lover of that which is beautiful may be ugly, and ugliness being detestable, it is very absurd to say, "I love thee because thou art beautiful, thou must love me though I be ugly." But supposing the beauty equal on both sides, it does not follow that the inclinations must be therefore alike, for it is not every beauty that excites love, some but pleasing the eye without winning the affection; and if every sort of beauty excited love and won the heart, the will would wander vaguely to and fro unable to make choice of any; for as there is an infinity of beautiful objects there must be an infinity of inclinations, and true love, I have heard it said, is indivisible, and must be voluntary and not compelled. If this be so, as I believe it to be, why do you desire me to bend my will by force, for no other reason but that you say you love me? Nay—tell me—had Heaven made me ugly, as it has made me beautiful, could I with justice complain of you for not loving me? Moreover, you must remember that the beauty I possess was no choice of mine, for, be it what it may, Heaven of its bounty gave it me without my asking or choosing it; and as the viper, though it kills with it, does not deserve to be blamed for the poison it carries, as it is a gift of nature, neither do I deserve reproach for being beautiful; for beauty in a modest woman is like fire at a distance or a sharp sword; the one does not burn, the other does not cut, those who do not come too near. Honour and virtue are the ornaments of the mind, without which the body, though it be so, has no right to pass for beautiful; but if modesty is one of the virtues that specially lend a grace and charm to mind and body, why should she who is loved for her beauty part with it to gratify one who for his pleasure alone strives with all his might and energy to rob her of it?

I guessed that only at the last possible minute did the soul in a determined fashion flee the dying flesh. Who could blame it for its reluctance? We loved our lives more than we ever knew, and at the end felt the bounty of them, as one would say in church, felt even the richness of their missed opportunities, or just understood that they were more than we had realized during the living of them and a lot to give up.

The bounty hunter looked at him long and hard. Until Tawny Owl's smirk finally vanished. 'Indeed,' he said. 'Everyone has to make a living. Some earn money doing what they've learned. Others do what they have to. But not many craftsmen have been as lucky in life as I am: they pay me for a trade I truly and honestly enjoy. Not even whores can say that.

Because children grow up, we think a child’s purpose is to grow up,” Herzen says. “But a child’s purpose is to be a child. Nature doesn’t disdain what only lives for a day. It pours the whole of itself into each moment … Life’s bounty is in its flow. Later is too late.

Sam used to say that Marx was the most fortunate person he had ever met—he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought Sam hadn’t truly understood the nature of Marx’s good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty. It was impossible to know—were persimmons his favorite fruit, or had they just now become his favorite fruit because there they were, growing in his own backyard? He had certainly never mentioned persimmons before. My God, she thought, he is so easy to love. “Shouldn’t you wash that?” Sadie asked.

Had I life to live over, I see now where I could do more; but neighbour, believe me, my highest aspiration is to be a clean, thrifty housekeeper, a bountiful cook, a faithful wife, a sympathetic mother. That is life work for any woman, and to be a good woman is the greatest thing on earth. Never mind about the ladies; if you can honestly say of me, she is a good woman, you have paid me the highest possible tribute.

Sam used to say that Marx was the most fortunate person he had ever met—he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought Sam hadn’t truly understood the nature of Marx’s good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty.

You give but little when you give of your possessions. It is when you give of yourself that you truly give. For what are your possessions but things you keep and guard for fear you may need them tomorrow? And tomorrow, what shall tomorrow bring to the overprudent dog burying bones in the trackless sand as he follows the pilgrims to the holy city? And what is fear of need but need itself? Is not dread of thirst when your well is full, the thirst that is unquenchable? There are those who give little of the much which they have--and they give it for recognition and their hidden desire makes their gifts unwholesome. And there are those who have little and give it all. These are the believers in life and the bounty of life, and their coffer is never empty. There are those who give with joy, and that joy is their reward. And there are those who give with pain, and that pain is their baptism. And there are those who give and know not pain in giving, nor do they seek joy, nor give with mindfulness of virtue; They give as in yonder valley the myrtle breathes its fragrance into space. Through the hands of such as these God speaks, and from behind their eyes He smiles upon the earth. It is well to give when asked, but it is better to give unasked, through understanding; And to the open-handed the search for one who shall receive is joy greater than giving. And is there aught you would withhold? All you have shall some day be given; Therefore give now, that the season of giving may be yours and not your inheritors'. You often say, "I would give, but only to the deserving." The trees in your orchard say not so, nor the flocks in your pasture. They give that they may live, for to withhold is to perish. Surely he who is worthy to receive his days and his nights, is worthy of all else from you. And he who has deserved to drink from the ocean of life deserves to fill his cup from your little stream. And what desert greater shall there be, than that which lies in the courage and the confidence, nay the charity, of receiving? And who are you that men should rend their bosom and unveil their pride, that you may see their worth naked and their pride unabashed? See first that you yourself deserve to be a giver, and an instrument of giving. For in truth it is life that gives unto life while you, who deem yourself a giver, are but a witness. And you receivers... and you are all receivers... assume no weight of gratitude, lest you lay a yoke upon yourself and upon him who gives. Rather rise together with the giver on his gifts as on wings; For to be overmindful of your debt, is to doubt his generosity who has the freehearted earth for mother, and God for father.

They say bad things come in threes, but I don’t think that’s true. I think bad things keep right on coming.

Dengar guffaws. “You little scrap-muncher. I was putting away bounties while you were still in your space diapers.” “What’s it say about you that you’re still in your space diapers?

The most yielding thing in the world will overcome the most rigid The most empty thing in the world will overcome the most full From this comes a lesson— Stillness benefits more than action Silence benefits more than words Rare indeed are those who are still Rare indeed are those who are silent And so I say, Rare indeed are those who obtain the bounty of this world

So beautiful but so bountiful. So delicate but so fresh. So magical but so simple. So much to say but yet so silent. So loving and so pleasant. Oh, flowers of charming love, You are life’s joy and present.

You're screwed, scum, and not in the way you'd like, either. Irony's a bitch, isn't it?" "You wouldn't say that if you knew who I am." Vol's bounty hunter laughs. "Trust me, I've seen an asshole before. Drop the sword now.

We are taught early here to see Nature as a foe to be subdued. But I came, by stages, to worship it. You could say that for me, this island and her bounties became the first of my false gods, the original sin that begot so much idolatry.

6 But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. 7 So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver.

We should be able to time travel," he said. "Back to an age when society was kinder to the Rubenesque woman." "Hmph." I wasn't able to say much. "I'd love that. I love softness. Love curves. The more, the better." "D'you really?" "Why wouldn't I? Think of all the words associated with a bit of extra flesh. Generous. Ample. Voluptuous. Bountiful. Beautiful, sensual words. Contrast them with their opposites. Mean. Insufficient. Meager. Miserly." I snuffled into his velvet jerkin or doublet or whatever it was and looked up at him. "You should be a professional morale booster," I told him. "You're very kind to say all this but --" "Kind?" he burst out. "No, I'm not kind! I don't feel sorry for you. I want you.

Sam used to say that Marx was the most fortunate person he had ever met—he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought Sam hadn’t truly understood the nature of Marx’s good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty. It was impossible to know—were persimmons his favorite fruit, or had they just now become his favorite fruit because there they were, growing in his own backyard?

Some might read this and say to themselves, "Who gives a damn what happened to a terrorist after what they did on September 11?" But it's not about them. It never was. What makes us exceptional? Our wealth? Our natural resources? Our military power? Our big, bountiful country? No, our founding ideals and our fidelity to them at home and in our conduct in the world make us exceptional. They are the source of wealth and power. Living under the rule of law. Facing threats with confidence that our values make us stronger than our enemies. Acting as an example to other nations of how free people defend their liberty without sacrificing the moral conviction upon which it is based, respect for the dignity possessed by all God's children, even our enemies. This is what made us the great nation that we are.

He says it’s all about the bounty-hunting, rather than the actual finding. ‘It’s not finding gratitude that matters most; it’s remembering to look in the first place. Remembering to be grateful is a form of emotional intelligence.’ As the brain gets used to seeking out the positives, it becomes more efficient at finding them, he explains. ‘Then, it simply takes less effort to be grateful. Everything is interconnected. Gratitude improves sleep. Sleep reduces pain. Reduced pain improves your mood. Improved mood reduces anxiety.’ It’s a daisy-chain of benefits.

The Poles rode out from Warsaw against the German Tanks on horses. Rode knowing, in sunlight, with sabers, A magnitude of beauty that allows me no peace. And yet this poem would lessen that day. Question The bravery. Say it's not courage. Call it a passion. Would say courage isn't that. Not at its best. It was impossib1e, and with form. They rode in sunlight, Were mangled. But I say courage is not the abnormal. Not the marvelous act. Not Macbeth with fine speeches. The worthless can manage in public, or for the moment. It is too near the whore's heart: the bounty of impulse, And the failure to sustain even small kindness. Not the marvelous act, but the evident conclusion of being. Not strangeness, but a leap forward of the same quality. Accomplishment. The even loyalty. But fresh. Not the Prodigal Son, nor Faustus. But Penelope. The thing steady and clear. Then the crescendo. The real form. The culmination. And the exceeding. Not the surprise. The amazed understanding. The marriage, Not the month's rapture. Not the exception. The beauty That is of many days. Steady and clear. It is the normal excellence, of long accomplishment.

This is what's causing my isolation, not the absence of a righteous good, all-powerful God who isn't cruel and thirsting for vengeance. Ah! if he existed... Alas! I'd fall at his feet. 'I have deserved death,' I'd say to him; 'but Almighty God, bountiful God, merciful God, give me back the woman I love!

For Alwyn's grandfather, who was known as "the greatest talker in the country," used words which no one else understood, words which he did not understand, and words which do not exist, to swell a passionate theme, to confound his neighbors in an argument, and for their own sake. He would say, for example, "My farm was the very apocalypse of fertility, but the renter has rested on his oars till it is good for nothing," or "Manifest the bounty to pass the salt shaker in my direction." Something of the Bible, something of an Irish inheritance, something of a liar's anxiety, made of his most ordinary remark a strange and wearisome oratory.

I've thought of myself a girl on several occasions because I like to polish shoes and find household tasks amusing. There was once even a time when I insisted on mending a torn suit with my own hands. And in winter I always light the heating stoves myself, as though this were the natural course of things. But of course I'm not a real girl. Please give me a moment to consider all this would entail. The first thing that comes to mind is the question of whether I might possibly be a girl has never, never, not for a single moment, troubled me, rattled my bourgeois composure or made me unhappy. An absolutely by no means unhappy person stands before you, I'd like to put quite special emphasis on this, for I have never experienced sexual torment or distress, for I was never at a loss for quite simple methods of freeing myself from pressures. A rather curious, that is to say, important discovery for me was that it filled me with the most delightful gaiety to imagine myself someone's servant.... My nature, then, merely inclines me to treat people well, to be helpful and so forth. Not long ago I carried with flabbergasting zeal a shopping bag full of new potatoes for a petit bourgeoise. She's have been perfectly able to tote it herself. Now my situation is this: my particular nature also sometimes seeks, I've discovered, a mother, a teacher, that is, to express myself better, an unapproachable entity, a sort of goddess. At times I find the goddess in an instant, whereas at others it takes time before I'm able to imagine her, that is, find her bright, bountiful figure and sense her power. And to achieve a moment of human happiness, I must always first think up a story containing an encounter between myself and another person, whereby I am always the subordinate, obedient, sacrificing, scrutinized, and chaperoned party. There's more to it, of course, quite a lot, but this still sheds light on a few things. Many conclude it must be terribly easy to carry out a course of treatment, as it were, upon my person, but they're all gravely mistaken. For, the moment anyone seems ready to start lording and lecturing it over me, something within me begins to laugh, to jeer, and then, of course, respect is out of the question, and within the apparently worthless individual arises a superior one whom I never expel when he appears in me....

yourself. You will pray then for enlightenment, that through gnosis you will remember the nature of your own eternal promise. Embrace now the fourth petal, which is to say the petal of ABUNDANCE, and pray, Give us this day our daily bread, the manna. Give thanks to the Lord for all he has provided you and know that when you live in harmony with his will, and honor your promise to his service, you will know the bounty of abundance and never have a day of want. There is nothing that you need or desire that will not be provided you when you live in the flow of God’s grace, and when you have aligned yourself with God’s will. Embrace the fifth petal, which is to say the

You have to suffer and come out the other side, find compassion in the emptiness. Respond by not filling it up. It's no easy thing. It's not what we build, Uncle Austin used to say. It's what we leave alone that makes us who we are. Look around. We cannot improve this place. We can only honor it by receiving its bounty with wisdom and thanks.

You should settle for nothing less than a man who loves you for who you are. He shouldn't try to change you. He peeked over the paper. He should love who he becomes when he's with you. All right, she said softly. Is that all? Hardly. I have an entire list. He took a step closer. He should revel in your accomplishments. With every word, his deep voice laid claim to her heart. His heart should be revealed to you through his kindness and his care. He should love you with every part of his being. He should never, ever say a harsh word or glare at you in anger. And, finally Jonathan lifted his eyes to hers he should worship all the bountiful gifts you possess that are uniquely yours. Only that man is worthy of you, Constance Lysander

The Qur’an promoted work and trade and defined commercial profit as “God’s bounty.”38 The Prophet, himself a merchant, is on the record with such sayings as: “He who makes money pleases God.”39 He is also known to have rejected calls for price-fixing, noting that only God governs the market.40 “Muhammad,” as French historian Maxime Rodinson succinctly put it, “was not a socialist.

Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan.

Your grandmother and I (and many others) would have had to be more extreme people than we were, during that critical period, to have done whatever it was we should have been doing. And our lives had not prepared us for extremity, to mobilize or to be as focussed and energized as I can see, in retrospect, we would have needed to be. We were not prepared to drop everything in defense of a system that was, to us, like oxygen: used constantly, never noted. We were spoiled, I think I am trying to say. As were those on the other side: willing to tear it all down because they had been so thoroughly nourished by the vacuous plenty in which we all lived, a bountiful condition that allowed people to thrive and opine and swagger around like kings and queens while remaining ignorant of their own history. What would you have had me do? What would you have done?

After giving Satan this triumph over the whole creation, one would have supposed that the Church Mythologists would have been kind enough to send him back again to the pit; or, if they had not done this, that they would have put a mountain upon him (for they say that their faith can remove a mountain), or have put him under a mountain, as the former mythologists had done, to prevent his getting again among the women and doing more mischief. But instead of this they leave him at large, without even obliging him to give his parole – the secret of which is, that they could not do without him; and after being at the trouble of making him, they bribed him to stay. They promised him ALL the Jews, ALL the Turks by anticipation, nine-tenths of the world beside, and Mahomet into the bargain. After this, who can doubt the bountifulness of the Christian Mythology?

The environmental left has now worshipfully adopted Malthus, not on fresh scientific evidence but on the mathematical “logic” that “resources must” be limited. (Such evidence-free logic, requiring no wearisome study of the social sciences or of social facts, might explain why a mechanical environmentalism appeals to so many physical and especially biological scientists.) Forget about Marx, says the new left of 2010. Hurrah for Malthus.93

And so you, like the others, would play your brains against mine. You would help these men to hunt me and frustrate me in my design! You know now, and they know in part already, and will know in full before long, what it is to cross my path. They should have kept their energies for use closer to home. Whilst they played wits against me, against me who commanded nations, and intrigued for them, and fought for them, hundreds of years before they were born, I was countermining them. And you, their best beloved one, are now to me, flesh of my flesh, blood of my blood, kin of my kin, my bountiful wine-press for a while, and shall be later on my companion and my helper. You shall be avenged in turn, for not one of them but shall minister to your needs. But as yet you are to be punished for what you have done. You have aided in thwarting me. Now you shall come to my call. When my brain says "Come!" to you, you shall cross land or sea to do my bidding. And to that end this!

Let me take a little second to tell you as we see a prophecy that came true You see we need to believe that He literally bled through The clothes on His back His sweat the day was just like crimson rain Crimson stains tide bounty and the devil can't wash these stains away Who's He you ask, He's a friend of me Cause my inability He was sent for me I hear birds and trees they're all telling me It's a good thing He won Gethsemane Cause this enemy is too much for me And this flesh and world is triple teaming me It seems to be the very end I scream please oh please pass this cup from me! The thing is it did pass And it passes every day He took my cup from me and gracefully He drank the grave And I don't mean to speak of blasphemy when I say But I am speaking of the day when my God passed away, Okay? No wait wait wait no that's not it no that's not all I don't wanna leave you hanging This stories banging Against my throat and against these walls It can't be contained no it won't stay in here it will thrive Cause stories just don't die when the dead come alive

Then he spoke to me mockingly, 'And so you, like the others, would play your brains against mine. You would help these men to hunt me and frustrate me in my design! You know now, and they know in part already, and will know in full before long, what it is to cross my path. They should have kept their energies for use closer to home. Whilst they played wits against me, against me who commanded nations, and intrigued for them, and fought for them, hundreds of years before they were born, I was countermining them. And you, their best beloved one, are now to me, flesh of my flesh, blood of my blood, kin of my kin, my bountiful wine-press for a while, and shall be later on my companion and my helper. You shall be avenged in turn, for not one of them but shall minister to your needs. But as yet you are to be punished for what you have done. You have aided in thwarting me. Now you shall come to my call. When my brain says "Come!" to you, you shall cross land or sea to do my bidding. And to that end this!' "With that he pulled open his shirt, and with his long sharp nails opened a vein in his breast. When the blood began to spurt out, he took my hands in one of his, holding them tight, and with the other seized my neck and pressed my mouth to the wound, so that I must either suffocate or swallow some to the… Oh, my God! My God! What have I done? What have I done to deserve such a fate, I who have tried to walk in meekness and righteousness all my days. God pity me! Look down on a poor soul in worse than mortal peril. And in mercy pity those to whom she is dear!" Then she began to rub her lips as though to cleanse them from pollution.

Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan.

Sam used to say that Marx was the most fortunate person he had ever met-he was lucky with lovers, in business, in looks, in life. But the longer Sadie knew Marx, the more she thought that Sam hadn't truly understood the nature of Marx's good fortune. Marx was fortunate because he saw everything as if it were a fortuitous bounty. It was impossible to know-were persimmons his favorite fruit, or had they just now become his favorite fruit because there they were, growing in his own backyard? He had certainly never mentioned persimmons before. My God, she thought, he is so easy to love.

Sunday Morning I Complacencies of the peignoir, and late Coffee and oranges in a sunny chair, And the green freedom of a cockatoo Upon a rug mingle to dissipate The holy hush of ancient sacrifice. She dreams a little, and she feels the dark Encroachment of that old catastrophe, As a calm darkens among water-lights. The pungent oranges and bright, green wings Seem things in some procession of the dead, Winding across wide water, without sound. The day is like wide water, without sound, Stilled for the passing of her dreaming feet Over the seas, to silent Palestine, Dominion of the blood and sepulchre. II Why should she give her bounty to the dead? What is divinity if it can come Only in silent shadows and in dreams? Shall she not find in comforts of the sun, In pungent fruit and bright, green wings, or else In any balm or beauty of the earth, Things to be cherished like the thought of heaven? Divinity must live within herself: Passions of rain, or moods in falling snow; Grievings in loneliness, or unsubdued Elations when the forest blooms; gusty Emotions on wet roads on autumn nights; All pleasures and all pains, remembering The bough of summer and the winter branch. These are the measures destined for her soul. III Jove in the clouds had his inhuman birth. No mother suckled him, no sweet land gave Large-mannered motions to his mythy mind He moved among us, as a muttering king, Magnificent, would move among his hinds, Until our blood, commingling, virginal, With heaven, brought such requital to desire The very hinds discerned it, in a star. Shall our blood fail? Or shall it come to be The blood of paradise? And shall the earth Seem all of paradise that we shall know? The sky will be much friendlier then than now, A part of labor and a part of pain, And next in glory to enduring love, Not this dividing and indifferent blue. IV She says, "I am content when wakened birds, Before they fly, test the reality Of misty fields, by their sweet questionings; But when the birds are gone, and their warm fields Return no more, where, then, is paradise?" There is not any haunt of prophecy, Nor any old chimera of the grave, Neither the golden underground, nor isle Melodious, where spirits gat them home, Nor visionary south, nor cloudy palm Remote on heaven's hill, that has endured As April's green endures; or will endure Like her remembrance of awakened birds, Or her desire for June and evening, tipped By the consummation of the swallow's wings

Abundance Prayer   When I am afraid, I ask myself: How can I give more to life? When I am tangled in past regrets or frightening stories of the future, I bring myself into the present moment And know that I am safe. When I am tempted to complain I choose praise and gratitude. I take a deep breath. I look around and see How rich I am in the things that count. I look within and see my unlimited potential I realize that every moment is filled with blessings and every day I am alive is a gift to be grateful for. I remember that God is my Source and abundance is reflected in the faces of the people I love and in the faces of those I have yet to learn to love. Eternally, this abundance says: Every family is my family. Every success is my success. Every bride is my beauty and every bridegroom my Beloved. Every child is my new beginning and every elder is my life ripe with experience. Every dawn is my new day. Every sunset is my world turning. Every season is good and offers its bounty to me. Every moment is mine to embrace for it is the Eternal Now forever expressing in, through, and for me. I live in the Forever Here that is alive in all. Translucent grace shines in us, awake and aware of the beauty we are as we become all we were meant to be. And so it is.

Dreams of invisibility are as old as folklore. By means of some talisman or potion, or with the help of the gods themselves, the corporeal presence of the hero is rendered insubstantial, and for the duration of the spell he may wander among his fellow men unseen. The advantages of having such a power can be rattled off for you by any child of ten. Whether slipping past dragons, eavesdropping on intriguers, and sneaking into treasuries, or plucking a pie from the pantry, knocking the cap off a constable, and lighting the schoolmaster’s coattails on fire, suffice it to say that a thousand tales have been told in acknowledgment of invisibility’s bounty.

To the man standing on the corner holding the sign that said “God hates gays.” I’ve never seen, exactly who it is that you paperclip your knees, meld your hands together and pray to But I think I know what he looks like: I bet your God is about 5’10”. I bet he weighs 185. Probably stands the way a high school diploma does when it’s next to a GED. I bet your god has a mullet. I bet he wears flannel shirts with no sleeves, a fanny pack and says words like “getrdun.” I bet your god—I bet your god—I bet your god watches FOX news, Dog the Bounty Hunter, voted for John McCain, and loves Bill O’Reilly. I bet your god lives in Arizona. I bet his high school served racism in the cafeteria and offered “hate speech” as a second language. I bet he has a swastika inside of his throat, and racial slurs tattooed to his tongue just to make intolerance more comfortable in his mouth. I bet he has a burning cross as a middle finger and Jim Crow underneath his nails. Your god is a confederate flags wet dream conceived on a day when the sky decided to slice her own wrists, I bet your god has a drinking problem. I bet he sees the bottom of the shot glass more often than his own children. I bet he pours whiskey on his dreams until they taste like good ideas, Probably cusses like an electric guitar with Tourette’s plugged into an ocean. I bet he yells like a schizophrenic nail gun, damaging all things that care about him enough to get close. I bet there are angels in Heaven with black eyes and broken halos who claimed they fell down the stairs. I bet your god would’ve made Eve without a mouth and taught her how to spread her legs like a magazine that she will never ever ever be pretty enough to be in. Sooner or later you will realize that you are praying to your own shadow, that you are standing in front of mirrors and are worshipping your own reflection. Your God stole my god’s identity and I bet he’s buying pieces of heaven on eBay. So next time you bend your knees, next time you bow your head I want you to tell your god— that my god is looking for him.

I don’t want to fight you. But perhaps there’s another way I could win your favor.” The way he said it made her hearts pound and her body heat up. But even if her hormones were moved, her ambitions remained unswayed. “I’m only going to say this one time, so hear me well. If you want me, don’t let some bounty come between us,” she finally said. “I’m not playing games anymore. Either it’s real, or it’s nothing. I will not be seduced away from my own success.” She waited a long moment as he thought about it. “You win this one fair and square,” he finally said. “I suppose I wouldn’t want to try lying to the Grand Inquisitor, anyway. I can prove myself on my own.” A brief pause. “And we’ll see how you might be seduced.” The comlink went silent. As she and Sixty-Seven walked back to her ship, she watched Tualon’s ship take off from just a few klicks away and zip into the sky. Now, this was a version of Tualon she could respect. Honest with himself and others, ambitious and confident. She looked forward to seeing where the seduction might come in. For all that she’d been drawn to him since they were children, he’d always been neutral toward her, never felt that same tug. But now, freed from the rigidity of the Jedi ways, perhaps he was finally realizing how powerful a partner she might be. They would make a good team, but not if he thought he was in charge. No one could rule Iskat Akaris.

So all that took place at the hotel,” he said, “consisted of a—” “The association,” Rachael said, “wanted to reach the bounty hunters here and in the Soviet Union. This [having sex] seemed to work…for reasons which we do not fully understand. Our limitation again, I guess.” “I doubt if it works as often or as well as you say,” he said thickly. “But it has with you.” “We’ll see.” “I already know,” Rachael said. “When I saw that expression on your face, that grief. I look for that.” “How many times have you done this?” “I don’t remember. Seven, eight. No, I believe it’s nine.” She—or rather it—nodded. “Yes, nine times.” “The idea is old-fashioned,” Rick said. Startled, Rachael said, “W-What?” Pushing the steering wheel away from him, he put the car into a gliding decline. “Or anyhow that’s how it strikes me. I’m going to kill you,” he said. “And go on to Roy and Irmgard Baty and Pris Stratton alone.” “That’s why you’re landing?” Apprehensively, she said, “There’s a fine; I’m the property, the legal property, of the association. I’m not an escaped android who fled here from Mars; I’m not in the same class as the others.” “But,” he said, “if I can kill you then I can kill them.” Her hands dived for her bulging, overstuffed, kipple-filled purse; she searched frantically, then gave up. “Goddamn this purse,” she said with ferocity. “I never can lay my hands on anything in it. Will you kill me in a way that won’t hurt? I mean, do it carefully. If I don’t fight; okay? I promise not to fight. Do you agree?” Rick said, “I understand now why Phil Resch said what he said. He wasn’t being cynical; he had just learned too much. Going through this—I can’t blame him. It warped him.” “But the wrong way.” She seemed more externally composed now. But still fundamentally frantic and tense. Yet, the dark fire waned; the life force oozed out of her, as he had so often witnessed before with other androids. The classic resignation. Mechanical, intellectual acceptance of that which a genuine organism—with two billion years of the pressure to live and evolve hagriding it—could never have reconciled itself to. “I can’t stand the way you androids give up,” he said savagely.

A smell hit me- sharp, garlicky, vinegary. Pulling out all four flaps revealed a casserole dish, the clear glass lid resting atop plain white rice. The condensation on the lid indicated this had been made very recently. Valimma, my grandmother, stepped onto the driveway behind me. "That is Simeona's food, moleh. She just called to say her son dropped it off on the driveway." Valimma spoke her English slowly but surely, with a lilt that was the result of years socializing with neighbors from a variety of backgrounds. "Simeona can't come to Thursday Club today but still wanted to send her delicious shrimp adobo." "This is just rice, Valimma." I pointed at the casserole dish. "Check under. The tasty mix, the bountiful flavor, must be below." Sure enough, under the rice container was another, shallower dish housing large shrimps coated in dark brown sauce. Yup, sharp, garlicky, vinegary.

With time, the ‘wheat bargain’ became more and more burdensome. Children died in droves, and adults ate bread by the sweat of their brows. The average person in Jericho of 8500 BC lived a harder life than the average person in Jericho of 9500 BC or 13,000 BC. But nobody realised what was happening. Every generation continued to live like the previous generation, making only small improvements here and there in the way things were done. Paradoxically, a series of ‘improvements’, each of which was meant to make life easier, added up to a millstone around the necks of these farmers. Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan. The first part of the plan went smoothly. People indeed worked harder. But people did not foresee that the number of children would increase, meaning that the extra wheat would have to be shared between more children. Neither did the early farmers understand that feeding children with more porridge and less breast milk would weaken their immune system, and that permanent settlements would be hotbeds for infectious diseases. They did not foresee that by increasing their dependence on a single source of food, they were actually exposing themselves even more to the depredations of drought. Nor did the farmers foresee that in good years their bulging granaries would tempt thieves and enemies, compelling them to start building walls and doing guard duty.

Silently evolving here was the attitude before God that Paul explored in his theology of justification: These are people who do not flaunt their achievements before God. They do not stride into God’s presence as if they were partners able to engage with him on an equal footing; they do not lay claim to a reward for what they have done. These are people who know that their poverty also has an interior dimension; they are lovers who simply want to let God bestow his gifts upon them and thereby to live in inner harmony with God’s nature and word. The saying of Saint Thérèse of Lisieux about one day standing before God with empty hands, and holding them open to him, describes the spirit of these poor ones of God: They come with empty hands; not with hands that grasp and clutch, but with hands that open and give and thus are ready to receive from God’s bountiful goodness. Because this is the case, there is no opposition between Matthew, who speaks of the poor in spirit, and Luke, in whose Gospel the Lord addresses the “poor” without further qualification.

Social life was similarly affected by the teachings of the Koran. At a time when in Christian Europe an epidemic was regarded as a scourge of God to which man had but to submit meekly - at that time, and long before it, the Muslims followed the injunction of their Prophet which directed them to combat epidemics by segregating the infected towns and areas. And at a time when even the kings and nobles of Christendom regarding bathing as an almost indecent luxury, even the poorest of Muslim houses had at least one bathroom, while elaborate public baths were common in every Muslim city (in the ninth century, for instance, Córdoba had three hundred of them): and all this in response to the Prophet’s teaching that ‘Cleanliness is part of faith’. A Muslim did not come into conflict with the claims of spiritual life if he took pleasure in the beautiful things of material life, for, according to the Prophet, ‘God loves to see on His servants an evidence of His bounty’. In short, Islam gave a tremendous incentive to cultural achievements which constitute one of the proudest pages in the history of mankind; and it gave this incentive by saying Yes to the intellect and No to obscurantism, Yes to action and no to quietism, Yes to life and No to ascetism. Little wonder, then, that as soon as it emerged beyond the confines of Arabia, Islam won new adherents by leaps and bounds. Born and nurtured in the world-contempt of Pauline and Augustinian Christianity, the populations of Syria and North Africa, and a little layer of Visigothic Spain, saw themselves suddenly confronted with a teaching which denied the dogma of Original Sin and stressed the inborn dignity of earthly life: and so they rallied in ever-increasing numbers to the new creed that gave them to understand that man was God’s vicar on earth. This, and not a legendary ‘conversion at the point of the sword’, was the explanation of Islam’s amazing triumph in the glorious morning of its history. It was not the Muslims that had made Islam great: it was Islam that had made the Muslims great. But as soon as their faith became habit and ceased to be a programme of life, to be consciously pursued, the creative impulse that underlay their civilisation waned and gradually gave way to indolence, sterility and cultural decay.

No, sir! If, for example, in earlier times it was said to me: “Love your neighbour” and I acted on it, what was the result?’ continued Peter Petrovich, with perhaps excessive haste. ‘The result was that I divided my cloak with my neighbour and we were both left half-naked, for according to the Russian proverb: “If you run after two hares, you will catch neither.” Science, however, says: love yourself first of all, for everything in the world is based on personal interest. If you love yourself alone, you will conduct your affairs properly, and your cloak will remain whole. Economic truth adds that the more private enterprises are established and the more, so to say, whole cloaks there are in a society, the firmer will be its foundations and the more will be undertaken for the common good. That is to say, that by the very act of devoting my gains solely and exclusively to myself, I am at the same time benefiting the whole community, and ensuring that my neighbour receives something better than half a torn cloak, and that not by private, isolated bounty, but as a consequence of the general economic advancement. The idea is simple, but, unfortunately, has been too long in finding acceptance, obscured as it is by vaporous ideals and misguided enthusiasms; a certain keenness of intellect, it would seem, is necessary to realize …

What about Saint Francis?” “Saint Francis relied on the bounty of farmers, not the bounty of God. Even the most fundamental of the fundamentalists plug their ears when Jesus starts talking about birds of the air and lilies of the field. They know damn well he’s just yarning, just making pretty speeches.” “So you think this is what’s at the root of your revolution. You wanted and still want to have your lives in your own hands.” “Yes. Absolutely. To me, living any other way is almost inconceivable. I can only think that hunter-gatherers live in a state of utter and unending anxiety over what tomorrow’s going to bring.” “Yet they don’t. Any anthropologist will tell you that. They are far less anxiety-ridden than you are. They have no jobs to lose. No one can say to them, ‘Show me your money or you don’t get fed, don’t get clothed, don’t get sheltered.’” “I believe you. Rationally speaking, I believe you. But I’m talking about my feelings, about my conditioning. My conditioning tells me—Mother Culture tells me—that living in the hands of the gods has got to be a never-ending nightmare of terror and anxiety.” “And this is what your revolution does for you: It puts you beyond the reach of that appalling nightmare. It puts you beyond the reach of the gods.” “Yes, that’s it.” “So. We have a new pair of names for you. The Takers are those who know good and evil, and the Leavers are …?” “The Leavers are those who live in the hands of the gods.

Which of you’s real?” Nick asked. “The one limping, silly.” Simi flashed in beside Nick and leaned against his shoulder. “Can’t you tell the difference between the cute Malphas and the fugly fake one?” Not really. If Caleb wasn’t limping and bleeding, he’d have no clue. Nick frowned at her. “What’s going on?” With her bright purple hair, which matched the color of her lipstick, pulled into pigtails, Simi let out an adorable sound that defied description. “Them nasty demons done found you. Kind of. See, there’s a big bounty on your head—” She brushed her hand over his hair to emphasize her words. “—and if some mean nasty can find you and bring you in to have your brains eaten by their overlord, they get freed. So win–win. Well, not for you ’cause it would probably hurt to have your brains eaten. Though the Simi is pretty sure they’d kill you first.” She paused to think about that with a strangely cute expression. “Then again, some don’t, ’cause they like the sound of screams on the way down. I wonder if brains scream on their own.… Hmm. The Simi sees an expulsion coming on. Not ex…” “Periment?” “That’s the word.” Smiling, she touched him on the tip of his nose. “Experiment. Thank you, akri-Nicky. Good of you to use your brains while you still have some. The Simi’s so proud for you.” “You’re not helping my panic, Simi.” “Oh.” She grinned at him. “Sorry. The Simi will be silent. Until it’s not time to be silent anymore. Silent. I likes that word. Ever notice some words are just pretty to say?” She beamed like a beautiful doll. “Silent Simi.” Her face fell as she touched her forefinger to her lower lip and pouted. “Oh, wait, no. The Simi don’t like the way that sounds at all. Blah! A silent Simi is not a good thing.

A woman stood up, beaming. “Yes, hello, my name is Edna Flattistein and I’m from China Lake? I just want to say, I love the show, and I especially loved what you said about being grateful for food, and I just wondered if you have a favorite grace you recite before each meal, to thank our Lord and Savior for the bounty! I’d love to hear it! Thank you!” Elizabeth shielded her eyes as if to get a better look at Edna. “Hello, Edna,” she said, “and thanks for your question. The answer is no; I don’t have a favorite grace. In fact, I don’t say grace at all.” Standing in the office, both Walter and Harriet paled. “Please,” Walter whispered. “Don’t say it.” “Because I’m an atheist,” Elizabeth said matter-of-factly. “Thar she blows,” Harriet said. “In other words, I don’t believe in God,” added Elizabeth as the audience gasped. “Wait. Is that rare?” Madeline piped up. “Is not believing in God one of those rare things?” “But I do believe in the people who made the food possible,” Elizabeth continued. “The farmers, the pickers, the truckers, the grocery store shelf stockers. But most of all, I believe in you, Edna. Because you made the meal that nourishes your family. Because of you, a new generation flourishes. Because of you, others live.” She paused, checking the clock, then turned directly to the camera. “That’s all we have time for today. I hope you’ll join me tomorrow as we explore the fascinating world of temperature and how it affects flavor.” Then she cocked her head slightly to the left, almost as if she were considering whether she’d gone too far or not far enough. “Children, set the table,” she said with extra resolution. “Your mother needs a moment to herself.” And within a few seconds, Walter’s phone began to ring and did not stop.

Hm? These cherry tomatoes... they've been dried. Right, Tadokoro?" "Y-yes, sir! Back home, winter can be really long. In the summer we harvest a lot of vegetables and preserve them so we can have them in winter too. Mostly by sun drying them. When I was little, I'd help with that part. That's when my Ma -um, I mean, my mother- taught me how to dry them in the oven. You cut the cherry tomatoes in half, sprinkle them with rock salt and then slowly dry them at a low temperature, around 245* F. I, um... thought they'd make a nice accent for the terrine..." "Right. Tomatoes are rich in the amino acid glutamate essential in umami. Drying them concentrates the glutamate, greatly increasing the amount of sweetness the tongue senses. In Shinomiya's case... ... his nine-vegetable terrine focused on fresh vegetables, with their bright and lively flavors. But this recette accentuates the savory deliciousness of vegetables preserved over time. Both dishes are vegetable terrines... ... but one centers on the delicacy of the fresh... ... while the other on the savory goodness of the ripe and aged. They are two completely different approaches to the same ingredient- vegetables!" "Mmm! This is the flavor that warms the soul. You can feel my darling Megumi's kindness in every bite." "For certain. If Shinomiya is the "Vegetable Magician"... ... I would say Megumi is... a modest spirit who gifts you with the bounty of nature. a Vegetable Colobuckle!" *A tiny spirit from Ainu folklore said to live under butterbur leaves* "No, that's not what she is! Megumi is a spirit who brings happiness and tastiness... a Vegetable Warashi!" *Childlike spirits from Japanese folklore said to bring good fortune* "Or perhaps she is that spirit which delivers the bounty of vegetables from the snowy north... a Vegetable Yukinoko!" *Small snow sprites* "It's not winter, so you can't call her a snow sprite!" "How come all of you are picking spirits from Japanese folklore anyway?

Zubaydah was transferred in 2006 to the Guantánamo Bay detention camp. The videotapes of his interrogations, along with recordings of the torture of other detainees, were ordered destroyed by the head of the CIA’s clandestine service, Jose Rodriguez, despite standing orders from the White House Counsel’s Office to preserve them. According to his attorney, Zubaydah, who remains in Guantánamo today, has “permanent brain damage,” has suffered hundreds of seizures, and “cannot picture his mother’s face or recall his father’s name.” Some might read this and say to themselves, “Who gives a damn what happened to a terrorist after what they did on September 11?” But it’s not about them. It never was. What makes us exceptional? Our wealth? Our natural resources? Our military power? Our big, bountiful country? No, our founding ideals and our fidelity to them at home and in our conduct in the world make us exceptional. They are the source of our wealth and power. Living under the rule of law. Facing threats with confidence that our values make us stronger than our enemies. Acting as an example to other nations of how free people defend their liberty without sacrificing the moral conviction upon which it is based, respect for the dignity possessed by all God’s children, even our enemies. This is what made us the great nation we are. My fellow POWs and I could work up very intense hatred for the people who tortured us. We cussed them, made up degrading names for them, swore we would get back at them someday. That kind of resistance, angry and pugnacious, can only carry you so far when your enemy holds most of the cards and hasn’t any scruples about beating the resistance out of you however long it takes. Eventually, you won’t cuss them. You won’t refuse to bow. You won’t swear revenge. Still, they can’t make you surrender what they really want from you, your assent to their supremacy. No, you don’t have to give them that, not in your heart. And your last resistance, the one that sticks, the one that makes the victim superior to the torturer, is the belief that were the positions reversed you wouldn’t treat them as they have treated you. The ultimate victim of torture is the torturer, the one who inflicts pain and suffering at the cost of their humanity.

My intellectual depravity kept me from completely enjoying what surrounded me. I am sure that, in what little I might have tried to say, I was going to ridicule, diminish and materialize everything. In that strange and almost indescribable scenery, so superior to what I was normally able to see, I imagined—obviously an effect of my blind rudeness—that I came across things that faintly resembled the most beautiful things I had contemplated on the sublunary globe. I believed I saw a flower: I beheld something like large woods whose trees were only flowers; nothing but petals, corollas and calyces, fragrant and cradled by a breeze that itself was plainly perfumed with floral breaths—and just as sweet. All the nuances of the rose adorned these gigantic fluttering bouquets. Some of the roses, brown-lipped roses, were so unbelievably arousing and voluptuous—if I can speak like this—that I felt like they rejuvenated my soul. A flower often stood alone, as big as a tree—and with such a divine form, such an embracing scent—that’s the only word that translates, a little ridiculously, what I felt—that the air wafting around it would kill a normal human being with excessive pleasure. Because I was disembodied, I could breath it in with no harm—and even blend myself, overcome by joy, with its intoxicating, incarnadine cloud. Large, flashy birds flew among the heights of the flower-trees where they sometimes alit like snuggling light. Their slow-noted songs evoked a magical past more enticing even than this splendid present. The sky was pink and gold. Pink fountains flowed there, flashing with gold—whose music could only be compared to harps that had —absurdly—crystal strings—and to go further in absurdity: living crystal. All this nature seemed enshrouded—and at the same time penetrated—with a tender cheerfulness. I floated in the pink perfumes of the woods, in the soothing radiance of the glades, in all that gentleness and beauty that felt like an infinite bounty manifested by transportive images and by an immaterial well being… And even though I desperately did not want to leave this atmosphere of delights—which I can give no real idea of—I felt unbalanced, brutal and out of place among the ethereal sweetness. A charitable, sorrowful force (I felt it) chased me away almost in spite of itself in order to cut me off from these joys I was unworthy of.

The Honourable Lady confuses the American people with American policy.... It is the very generosity of the American people which makes it possible for their policy-makers to confuse the trick them into believing that American is the God-father of the world. That is nonsense, and the American people should know it. If they don't get to know it, then the continuation of their present policy will make them the most despised people on earth. I know the Americans are generous. I know American policy is 'generous'. But there you have two different things. What the policy-makers expect in return for their dollar bounty is political co-operation against Russia and any other nation they like to call Red! I would remind the Honourable Lady that it is their anti-Red benevolence that is universal. In China, American capital is still spending more to create the military dictatorship of Chiang Kai-Shek than it did to assist China against Japan. With so many other nations in Europe and Asia broken by the war, American assistance with money and machinery almost means life itself. For national existence however, American policy has a price. It offers unconditional money, machinery, and arms to any nation that will denounce Russian and Communism and pronounce American as the God of all free nations. Even in defeated Italy, Germany, and Japan, American policy supports any sect that is anti-Red and anti-Russian. There is no end to this white American morality, it has its wide wide arms across the globe, its long fingers in every nation, and its loud voice in every ear,... Why talk about Russia!... If we must talk here about interference by one nation in another's affairs, let us talk of this American interference in every nation's affairs. Is there a nation on the face of the earth to-day except Russian and her so-called satellites which can hold up its head and say it is independent of the American dollar? We are all on our knees, and we won't admit it. Our American masters do not need arms and occupation; capital is enough. Capital is enough to strangle the earth if only it has the support of its victims. We are asked to support it—to bring others to their knees: France, Jugo-slavia, Bulgaria, Czechoslovakia, Poland, all of Eastern Europe, Greece, Turkey and Iran. The world over, we are asked to replace so-called Communism with the dollar. That dollar means governorship by those who will sell themselves and their nation for a smell of wealth and a grip of power. Such men are international. American has no monopoly on evil and stupid men. American simply has the wealth for bigger evil. The rest of us follow her according to our own evil and our own stupidity. British policy to-day is as bad as America's despite our Socialist Government.

Are you a fan of escargot?" he asked. "Not particularly." "Good." His smile eased onto his lips again. "I get concerned when people eat snails." I glanced down the menu. "What about chicken?" "I'm not as concerned." "Then I'm going to order the poulet a la fermiere." "What is that?" I glanced back down at the menu. "It's chicken with cream sauce. A farmwife's bounty, it says, with vegetables and fresh herbs.

Paradoxically, a series of ‘improvements’, each of which was meant to make life easier, added up to a millstone around the necks of these farmers. Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan.

Are you sure this is necessary? I was hoping we could just leave Philos be.” Enid turned on her, glaring. After all Philos had done, after he’d potentially undermined the entire community, she could still say that? Would she argue that Philos and his household should avoid punishment, too? “Not angry at him anymore? I thought you wanted this.” Anguish pulled at her face. “I didn’t think . . . I didn’t expect . . .” She gave a frustrated sigh. “It’s the whole town. I thought it would just be him and Bounty. But it’s spread out to the whole town.” Enid stared. “It always does. That’s how it’s supposed to work.” She marched on.

Joseph E.Vincent gives some insight into the problems this myth has created: At one time when I was a member of a ward bishopric, one of the counselors said to me: "Why is it we have accurate maps of Palestine and not of the Book of Mormon lands? Why do we know so well where Jerusalem, Bethlehem and Nazareth are and do not know where Zarahemla, Bountiful and Cumorah are? Does that mean that actually those places are fictitious as the non-Mormons say they are?"29

what both Jesus and Paul were saying is this: If you want to have a bountiful harvest, you have to plant. And if you want to plant, before you do anything you have to first have good soil. And even the best soil needs to be cultivated first. Our spiritual lives are the soil onto which God’s blessings are poured. The good news is that none of us is created with a bad soul, or bad soil. In fact, we are all created, as Genesis tells us, “very good,” and we possess within ourselves ground in which God’s Holy Spirit can move and create new life.

I couldn't read SAY MY NAME immediately. There was no Larry for me but it was far too close to the bones of a chapter of my own life, so I put it to down for another time when I would feel more able to tackle it. Planning to read a chapter a day, I sat down with the book yesterday. I devoured it in one sitting. It is the most beautiful book. I knew the writing would be exquisite but the authenticity of the story, the characters and their responses is indisputable. It's an odd turn of phrase to use about a novel, but you've conjured up a piece of reality. It's an important book for many reasons that I'm sure you know including its understanding of the nature of Love, about not allowing the fetters of Society to prevent us living Life to the full despite the risks and that Great Love is never really over. It will be an inspiration to those who have not experienced such things yet and a comfort to those who have. Not just a great read, SAY MY NAME will be magical bounty for many.

Considering how the Imperial storm troopers usually make up in numbers what they lack in marksmanship—I'd say I've got the advantage

You brought us to a pawnshop.” “Somethin’ like that, yeah.” “Ooh, hey. Johnny.” Luther trotted up to his master, his tongue lolling. “I know. You’re gonna sell the shifter dwarf.” “Say what?” Charlie’s eyes widened. “What?” “Now where the hell did you get an idea like that?” “We saw it on some show, Johnny. That’s what pawnshops are for, right?” Rex leaned toward a display of tiny porcelain dogs and dog bones before he pressed his nose against the glass and snorted. “You take in what you don’t want and get money for it.” “No one pawns their cousin.” Johnny clicked his tongue, then smirked. “Although

IF I HAD KNOWN "If I had known" would be the words of a man who is ungrateful to God for him being called to serve. But in tears, I try to smile. The overwhelming need to be there for everyone. The spiritual battles and revelation with dreadful confrontation each day. Yet we are called unwise and drafted as weak. The misunderstanding by those you weep for day and night. Our discomfort to make them sleep peacefully. The fear that grips me when they say, “Leader hear my dreams. See what I saw…” and I am put into another frantic panic. My earnest prayers are to comfort those in pain, enrich those in poverty, forgive those in sin, and save those who need saving even if my life could be traded because I swore to save one soul even if it's the last thing done. The nights that require cuddles but embrace books, prayers, and constant confrontation with the wicked world. We do not even enjoy the world we live in but constantly seek to right the wrong made in the spiritual because we are set to be violent only which we can conquer. Sometimes, I say “If I had known”. But I am not ashamed of my shortcomings; even those before me had the same. Some said “if only you can take this cup away…”, some were afflicted with an incurable sickness, some were driven from their father’s land and they sort solace in Medina. Some were crucified, others tried by ordeal or burnt at the stake. Our family is far though they are close because we swore to keep those who follow our God as our brothers and sisters and love them as we love ourselves. The job of doing God’s work to me is to kill the flesh so that we can rise to glory. My flesh Oh Lord is ever before thee but be mild with it so I can enjoy the bounty of this life and the hereafter. Amen

Farmers are not looking for special favors. They ask only an even chance as compared with other workers. But people don't understand. Perhaps the many books on pioneer life with the usual successful and happy outcome have helped to give a wrong impression and perpetuate the idea that country people live on wild game and fish and fruits and in general on the free bounty of heaven. Many people have no idea of the cash expense of operating a farm to-day, or the work and planning required to keep the wheels going round, to say nothing of a decent living or suitable education for the children.

The man who raised me used to say we waste our whole lives perfecting our disguise while we search for people we can’t fool.

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries not to give in to any seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil, He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted and sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he stands face to face with a beautiful woman his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy, I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfillmy own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds 1983 Drama

The priest and his desires Not alone, but a lonely monastery priest, Resisting hard not to venture out and pursue the need for love and passion driven heist, Bound by his sanctum and religion, He tries hard not to give in to any form of seduction, Adam and Eve blamed the devil, The priest is baffled to decide who shall he blame for this evil? He rolls and turns restlessly in the bed of his desires, And every night after the Church service he deals with these raging fires, He is dressed in his black robe on the much anticipated Sunday mass, But he is distracted when he sees passions and desires cast on peoples faces and even on mosaic glass, At the end of the service he serves all some fine and red wine, And when he comes face to face with a beautiful woman, his inner self says “I wish you were mine!’” His Sunday night is spent in her curled hair locks, He is shackled to her beautiful face and desires that fasten around him like unbreakable locks, He often touches his cross that he wears always, Still his nights are restless and now it is so even during the sunny Spring days, He bows before the Altar and makes a solemn confession, “My Lord! her face and her overpowering beauty have become my obsession, Am I still worthy of worshipping you my God? For I have silently started worshiping this feeling of loving her and I do not feel odd, It is her thoughts that possess me even during my sermons, In her absence, not yours My Lord, everything presents itself like bad omens, To tame my wandering thoughts I refer to the Holy Book, But through it too peeps her face and her mesmerising look, I wonder if I shall quit clergy, And adopt this new synergy? I am drowning farther and farther in this mental eclipse, And I only want to think of her beautiful face, her warm skin and her red lips, Shall I forsake my black robe, My Lord, and not Thee? Or Forsake her and thereby my black robe and as well Thee? Because without her I do not feel anything that is a part of me, And without being me, how can I anything else be, Perhaps I am supposed to be a man of God but not a man, Never to fulfil my own desires for I am busy fulfilling Your plan, So let me live with my state and the social taboo, While every night I place my desires in the coffin along with the happy morning cuckoo.” The Lord smiles at him, “It is your personal battle and it is grim, You desire her, her face, her charming ways, You think of her during nights and during the bountiful days, But you think of me too and that is enough for me to know, So seek her and kiss her grace, for then you shall better baptise in my glow, And before you fall too low, Rise to your calling and you shall reap as you shall sow, Whether you wear a black robe or her kisses, I shall judge you on how you made others feel with or without your kisses.” Said the Lord in His emphatic voice, And the priest stood up and made the right choice! To love the woman he loved and missed, And he felt something divine within him, whenever her deep beauty he kissed! Source of inspiration : The Thorn Birds . 1983 Drama

If you plant a garden with someone, you are basically saying to that person that you plan to be around to share the bounty.

Some people say that I am ungrateful because this country has given me so much, and that I should simply ride into the sunset with the bounty it has bestowed upon me. The truth is, I do have a lot, but I finally know how much it has cost me. In order to love America fully, I had to stop being enamored with it.

I was no Prince Charming. I didn’t know what I was to her, but regardless, I felt protective of her. It was excruciatingly fucked up. I had lied to her, led her away from her home on false pretenses, and now, I wanted to get in her pants? I could honestly say I was walking a very fine moral line—one I had been all too eager to judge others for crossing in the past. At the very least, I needed to admit that I had feelings for the woman and that I wasn’t going to be collecting her bounty. Nothing was deplorable enough about her to justify the price on her head.

Hello? Is anyone here? Charles? Greg? Dinnerbone? Boom? Gosh dang it, I'm all alone. Guess they finally got sick of my introductions. Wait a minute, what am I saying? Who could ever get sick of my amazing introductions? Heck, people buy the books just for that. Well, that and my amazing adventures. But it's mainly the introductions that get the readers reading. Anyways, where was I? That's right!

Halloween (known among European pagans as Samhain, pronounced “sa-wen”) is traditionally the day when the dead return to visit the living, similar to the Asian “Wandering Souls” festival mentioned above. It is the day when the gate between the living and the dead is open, a favorite day for evocations of spirits and demons. Candlemas, on the other hand, is the day of “quickening,” when the earth begins to wake from its slumber, a day of promise for the future, of the celebration of fertility, of anticipation for the bounty of the coming year. One could say, therefore, that the first rocket launch on Halloween was an evocation of the daimon of flight, or perhaps in a darker context a breaching of the barrier between this world and the next, an initiatic rending of the veil of the Temple: space being seen as the domain of both the dead and the higher spiritual forces. The actual birth of the American space program on Candlemas is, of course, also an auspicious event, ripe with mythical connotations. It is not the intention of this author to suggest that the selection of these dates was deliberate on the part of von Karman, Parsons, von Braun or the other space engineers. Indeed, by the time of the Explorer I launch in 1958 Parsons himself had already been dead six years. It is the intention, however, to point out these synchronicities as they occur, because they are evidence of deeper, more sinister, forces at work,

It seemed that no matter what we did on the land, no matter how much we worked or how hard we worked or how fervently we prayed, nature’s forces were mostly working against us. We had to offer up a portion of our work and bounty to the heartless gods of rain and wind and frost and snow, to rats and mice and birds and beetles, to foxes and rabbits and hares and snails, to millions of insects of all manner and kind, to tinkers and gypsies and beggers and blight. And still we lived and the battle went on – with God’s unwavering help, as Mom would say.

Most Americans, like other peoples across the world, grow up under communism. We do not call it that, of course. “From each according to his means; to each according to his needs”: this saying encapsulates communism’s essential philosophy. In more socialistic systems, people are supposed to contribute as much as they can to society while receiving in return all life’s necessities. It doesn’t matter if someone is old or young, smart or stupid, strong or weak, handy or disabled—he or she is entitled to a living from others who must provide it. That is pretty much how families work. We do not expect anything from a baby boy to justify receiving the milk that his mother makes and feeds to him. When the boy grows a little older, he might have to water the horses or mow the grass, but he still does not produce as much as he consumes. When he grows older still and becomes a man, he will produce a good deal more than he keeps for himself, and he feels glad to give his time, his labor, and his bounty to his children so that they might grow up to do the same with their children. And when the man becomes old and feeble, his sons and daughters will take care of him.

Psalms 13 1 How long wilt thou forget me, O LORD? Forever? How long wilt thou hide thy face from me? 2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me? 3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death; 4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved. 5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation. 6 I will sing unto the LORD, because he hath dealt bountifully with me.

Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan. The first part of the plan went smoothly. People indeed worked harder. But people did not foresee that the number of children would increase, meaning that the extra wheat would have to be shared between more children. Neither did the early farmers understand that feeding children with more porridge and less breast milk would weaken their immune system, and that permanent settlements would be hotbeds for infectious diseases. They did not foresee that by increasing their dependence on a single source of food, they were actually exposing themselves even more to the depredations of drought. Nor did the farmers foresee that in good years their bulging granaries would tempt thieves and enemies, compelling them to start building walls and doing guard duty. Then why didn’t humans abandon farming when the plan backfired? Partly because it took generations for the small changes to accumulate and transform society and, by then, nobody remembered that they had ever lived differently. And partly because population growth burned humanity’s boats. If the adoption of ploughing increased a village’s population from 100 to 110, which ten people would have volunteered to starve so that the others could go back to the good old times? There was no going back. The trap snapped shut. The pursuit of an easier life resulted in much hardship, and not for the last time. It happens to us today. How many young college graduates have taken demanding jobs in high-powered firms, vowing that they will work hard to earn money that will enable them to retire and pursue their real interests when they are thirty-five? But by the time they reach that age, they have large mortgages, children to school, houses in the suburbs that necessitate at least two cars per family, and a sense that life is not worth living without really good wine and expensive holidays abroad. What are they supposed to do, go back to digging up roots? No, they double their efforts and keep slaving away. One

The combination of bounty and spread challenges two common though contradictory worldviews. One common view is that advances in technology always boost incomes. The other is that automation hurts workers’ wages as people are replaced by machines. Both of these have a kernel of truth, but the reality is more subtle. Rapid advances in our digital tools are creating unprecedented wealth, but there is no economic law that says all workers, or even a majority of workers, will benefit from these advances.

West had never decided what the hell it wanted to be: avenger or liberator. It had proved to be both, and in being both had become neither. Finally, the IEDs, rogue Afghans and the indifference of a war-sickened people had driven the military to a strategy of drones and men like me. The bitter bounty of our righteous war? Dead little girls and two-day heroes with blackened minds and stumps for limbs that the politicians could jerk off about for as long as the homecoming parade lasted. Wrap yourself in a flag that meant jack shit, drop some dollars into a bucket, close your door, and thank the Lord it wasn’t your son or daughter. That was the truth, as I saw it now. Just don’t say it out loud: if there was one thing the people back home hated more than terrorists, it was some asshole holding up a mirror to them. I kept walking, past the grunts, who had seen crazier shit than this and knew

And then, on the final day, it was time for the faux Underground Railroad. This is the part that no one believes. "No adult would ever do that," they say. "You can't be remembering that right." I am, in fact, remembering it perfectly. The counselors "shackled" us together with jump ropes so we were "like slave families" and then released us into the woods. We were given a map with a route to "freedom" in "the North", which must have been only three or four hundred feet but felt like much more. Then a counselor on horseback followed ten minutes later, acting as a bounty hunter. Hearing hooves, I crouched being a rock with Jason Baujelais and Sari Brooker, begging them to be quiet so we weren't caught and "whipped." I was too young, self-involved, and dissociated to wonder what kind of impact this had on my black classmates. All I knew was that I was miserable. We heard the sound of hooves growing closer and Max Kitnick's light asthma wheezes from beind an oak tree. "Shut up," Jason hissed, and I knew we were cooked. When the counselor appeared, Sari started to cry.

When I was writing the early scripts for Star Wars, I wanted to develop an essentially evil character that was frightening,” says Lucas. “Darth Vader started as a kind of intergalactic bounty hunter in a space suit and evolved into a more grotesque knight as I got more into knights and the codes of everything.

The sign in the pan, stuck to the honey, was no handsome stranger, no trip, no money, but a bone-chilling warning of danger ahead, the frightening footprint of a great giant’s tread. “Bigpaw!” breathed Mama. “Good grief and alas! The Thanksgiving Legend is coming to pass!” “Legend?” asked Sister. “What legend is that?” “It says when the Bears of Bear Country grow greedy and fat, and fail to share Nature’s great bounty, that monster of monsters, Bigpaw, will come and gobble up Bear Country county by county!” “Nonsense!” mocked Papa. “Nonsense and stuff! Nonsensical piffle! Pure Bear Country guff!” But Papa Bear couldn’t have been more wrong. The Thanksgiving Legend was coming on strong.

With the bears looking on in amazement and shock, Bigpaw held back that tower of rock. And with the great strength of his mighty right arm, he protected small Brother and Sister from harm. “Bigpaw’s our friend. He’s very nice. He saved us once. Now he’s rescued us twice.” Weapons and hats filled the air, plus thankful shouts from every bear. There was joy in the valley on that fateful day. The bears welcomed the stranger; yes, they had a debt to repay. But it was more than that. At Thanksgiving dinner the very next day, host Papa Bear had this to say: “Friends, we are thankful that we’ve learned to share our bounty with our fellow bear.” “Excuse me, please, if you don’t mind. Here is something you left behind.” “Look, Papa! Your favorite treat, mixed nuts!” Yes, friends, it was quite a Thanksgiving-- no ifs, ands, or buts!

February 6 MORNING “Praying always.” — Ephesians 6:18 WHAT multitudes of prayers we have put up from the first moment when we learned to pray. Our first prayer was a prayer for ourselves; we asked that God would have mercy upon us, and blot out our sin. He heard us. But when He had blotted out our sins like a cloud, then we had more prayers for ourselves. We have had to pray for sanctifying grace, for constraining and restraining grace; we have been led to crave for a fresh assurance of faith, for the comfortable application of the promise, for deliverance in the hour of temptation, for help in the time of duty, and for succour in the day of trial. We have been compelled to go to God for our souls, as constant beggars asking for everything. Bear witness, children of God, you have never been able to get anything for your souls elsewhere. All the bread your soul has eaten has come down from heaven, and all the water of which it has drank has flowed from the living rock — Christ Jesus the Lord. Your soul has never grown rich in itself; it has always been a pensioner upon the daily bounty of God; and hence your prayers have ascended to heaven for a range of spiritual mercies all but infinite. Your wants were innumerable, and therefore the supplies have been infinitely great, and your prayers have been as varied as the mercies have been countless. Then have you not cause to say, “I love the Lord, because He hath heard the voice of my supplication”? For as your prayers have been many, so also have been God’s answers to them. He has heard you in the day of trouble, has strengthened you, and helped you, even when you dishonoured Him by trembling and doubting at the mercyseat. Remember this, and let it fill your heart with gratitude to God, who has thus graciously heard your poor weak prayers. “Bless the Lord, O my soul, and forget not all His benefits.

Boxwood, a man of indeterminate age with a scraggly mass of brown hair and a paper-thin mustache, had been hired on part-time, and it was he who oversaw the boys in their outdoor chores. Marvin was handed an axe and followed a few of the other boys to an adjacent area where several tree stumps had been strategically placed, along with a bounty of uncut wood. Marvin got to work. He hacked at a portion of a downed tree, and once he had a manageable piece, he heaved it into his arms and dropped it onto one of the stumps. He hoisted the heavy axe over his shoulder and, with as much force as he could muster, brought it down upon the chunky piece of trunk. The wood split in two, a few shards spraying outward and falling to the ground. Marvin repositioned one half of the newly cut trunk, heaved the axe over his shoulder, and brought it down forcefully on the wood. It split again. By the time Mr. Boxwood announced that the boys were through for the evening, Marvin was sweating profusely, and his arms ached. He returned the axe to the storage shed and walked toward the main entrance of the orphanage along with the other boys who had been required to split wood. The grounds were otherwise unoccupied, the other children having already headed to their dormitories to retire for the evening. Marvin was walking toward the stairwell when he passed a bathroom and spotted movement through the open door. When he instinctively turned his head to look within, he saw Eva on all fours, scrubbing the floor with a small-handled brush, a metal bucket of sudsy water at her side. Marvin searched the hallway and, not spotting any authority figures, whispered, “Eva. Hey, Eva.” When she looked up at the sound of his voice, Marvin noticed her eyes were tinged with red. “What are you doing?” “What does it look like I’m doing?” She seemed about to cry, but her jaw was clenched in anger. “Why do you have to do it?” Eva sat back on her heels, rested the brush on her lap, and ran her free hand up into her hair, where she angrily grasped the large bow. “This damn thing!” she exclaimed, and Marvin’s eyes widened at the curse. “I didn’t want to wear it. It’s babyish. My parents never made me wear something like this. Not at my age, anyway. Maybe when I was a baby and I didn’t know any better or didn’t care, but not now. And Sister What’s Her Name said I had to wear one because it made me look presentable—that was her word: presentable. Because apparently, I don’t look presentable without a big ol’ stupid, ugly, white baby bow in my hair. I got so mad, I yanked it out and threw it on the ground, but then she looked at me. Just looked at me. She didn’t say anything, just stared. And then my heart got all jumpy because nobody had ever looked at me that way before.” Eva wiped a tear from under her eye. “She picked it up, so slow I didn’t know if she had trouble with her legs or something, right? She picked it up, and then she held it in her hand and looked down at it, and then… then… Marvin, she slapped me so hard on the cheek, I couldn’t believe it. I just couldn’t believe it. Nobody’s ever slapped me before!” Another tear dribbled from Eva’s eye, and Marvin was compelled forward. His knees hit the cold, hard floor, and he reached

In a large, abandoned field, I found myself cleaning the dung off the only pair of shoes I owned since I can remember. Perhaps, next time, I'll be more cautious of my steppings. It was at that moment when I found myself locking eyes with a creature whose sight I found utterly revolting. Marked from head to heel with hair so short, one could've mistaken the poor thing for a boy, except for the bountiful bosom, whose ample weight carried well. If I were to say the poor thing made Ms. Bottom Slippers look attractive, I kid you not!

For in truth it is the height of inhumanity that those who do not have enough even for basic necessities should be compelled to seek a loan in order to survive, while others, not being satisfied with the return of the principal, should turn the misfortune of the poor to their own advantage and reap a bountiful harvest. Thus, the Lord explicitly commanded us, saying, “Do not refuse anyone who wants to borrow from you.

Oh, you motherfuckers,” she snarls. “There are remarkably few of your kind who actually do that,” says a voice that makes Bronca stiffen with recognition. Stall Woman. That was her in the stairwell, too, Bronca realizes now, though her voice was less clear there. “I expected much more mother-fucking, when I first came to this city,” Stall Woman continues. She isn’t distraught anymore; now she sounds detached, bored even. “Given how often New Yorkers use the term, I honestly thought there would be mothers getting fucked in every alley. A veritable plague of mother-fucking, unless of course mothers like being fucked, which I presume they do. Then I suppose I should call it a bounty of mother-fucking. But there really isn’t that much at all. Strange.

So what is the problem? Foreign-sounding people, not Christian, and not apologetic about it. They may have their own ideas. It suggests a challenge to our hard-earned peace and bounty. Making a fuss over Negro segregation would be another example.’ ‘I see that, The issue is not Communism per se.’ He leaned forward, his blue eyes watery, feverish looking. He held up both hands as if he meant to clasp my face between them. ‘You know what the issue is? Do you want to know? It’s what these guys have decided to call America. They have the audacity to say, ‘There, you sons of bitches, don’t lay a finger on it. That is a finished product!’ ‘But any country is still in the making. Always. That’s just history, people have to see that.’ […] Suddenly he looked weary. ‘You force people to stop asking questions, and before you know it they have auctioned off the question mark or sold it for scrap. No boldness. No good ideas for fixing what’s broken in the land. Because if you happen to mention it’s broken, you are automatically disqualified.’ ‘Surely that’s overstating it,’ I said. ‘America runs on extremes. The latest craze and a tank of gas will get you about anywhere.