Bounty Related Quotes

The divine decree related to the believer is always a bounty, even if it is in the form of withholding (something that is desired); and it is a blessing, even if it appears to be a trial and an affliction that has befallen him; it is in reality a cure, even though it appears to be a disease!" So

The Nazis confiscated his personal property, burned his works on relativity, and put a five-thousand-dollar bounty on his head.

But he seems to have misunderstood my intention, as he got the impression that I planned to live on the bounty of my uncles; this being his opinion, he wrote me a very discouraging letter, and said I had no right to do such a thing. I certainly do not pretend to have the right, but I want to prevent this affair from ever becoming the subject of gossip in the studios; therefore I think that it is necessary for good relations between myself and the family to be re-established, at any rate provisionally and outwardly, in expectation of their changing their minds about me.

This is why today a country’s credit rating is far more important to its economic well-being than are its natural resources. Credit ratings indicate the probability that a country will pay its debts. In addition to purely economic data, they take into account political, social and even cultural factors. An oil-rich country cursed with a despotic government, endemic warfare and a corrupt judicial system will usually receive a low credit rating. As a result, it is likely to remain relatively poor since it will not be able to raise the necessary capital to make the most of its oil bounty. A country devoid of natural resources, but which enjoys peace, a fair judicial system and a free government is likely to receive a high credit rating. As such, it may be able to raise enough cheap capital to support a good education system and foster a flourishing high-tech industry.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

To illustrate this claim, Benjamin relates a fable about a father who taught his sons the merits of hard work by fooling them into thinking that there was buried treasure in the vineyard by the house. The turning of soil in the vain search for gold results in the discovery of a real treasure: a wonderful crop of fruit. With the war came the severing of ‘the red thread of experience’ which had connected previous generations, as Benjamin puts it in ‘Sketched into Mobile Dust’. The ‘fragile human body’ that emerged from the trenches was mute, unable to narrate the ‘forcefield of destructive torrents and explosions’ that had engulfed it. Communicability was unsettled. It was as if the good and bountiful soil of the fable had become the sticky and destructive mud of the trenches, which would bear no fruit but only moulder as a graveyard. ‘Where do you hear words from the dying that last and that pass from one generation to the next like a precious ring?’ Benjamin asks.

The final, and most important, consideration concerns personal motivation. When I started the partnership I set the motor that regulated the treadmill at “ten points better than the DOW.” I was younger, poorer and probably more competitive. Even without the three previously discussed external factors making for poorer performance, I would still feel that changed personal conditions make it advisable to reduce the speed of the treadmill. I have observed many cases of habit patterns in all activities of life, particularly business, continuing (and becoming accentuated as years pass) long after they ceased making sense. Bertrand Russell has related the story of two Lithuanian girls who lived at his manor subsequent to World War I. Regularly each evening after the house was dark, they would sneak out and steal vegetables from the neighbors for hoarding in their rooms; this despite the fact that food was bountiful at the Russell table. Lord Russell explained to the girls that while such behavior may have made a great deal of sense in Lithuania during the war, it was somewhat out of place in the English countryside. He received assenting nods and continued stealing. He finally contented himself with the observation that their behavior, strange as it might seem to the neighbors, was really not so different from that of the elder Rockefeller. Elementary

Our shift from tree to ground sleeping instigated an ever more bountiful amount of relative REM sleep compared with other primates, and from this bounty emerged a steep increase in cognitive creativity, emotional intelligence, and thus social complexity.

found that by copying the distinctive prints and scratches made by other animals we could gain a new power; here was a method of identifying with the other animal, taking on its expressive magic in order to learn of its whereabouts, to draw it near, to make it appear. Tracing the impression left by a deer’s body in the snow, or transferring that outline onto the wall of the cave: these are ways of placing oneself in distant contact with the Other, whether to invoke its influence or to exert one’s own. Perhaps by multiplying its images on the cavern wall we sought to ensure that the deer itself would multiply, be bountiful in the coming season…. All of the early writing systems of our species remain tied to the mysteries of a more-than-human world. The petroglyphs of pre-Columbian North America abound with images of prey animals, of rain clouds and lightning, of eagle and snake, of the paw prints of bear. On rocks, canyon walls, and caves these figures mingle with human shapes, or shapes part human and part Other (part insect, or owl, or elk.) Some researchers assert that the picture writing of native North America is not yet “true” writing, even where the pictures are strung together sequentially—as they are, obviously, in many of the rock inscriptions (as well as in the calendrical “winter counts” of the Plains tribes). For there seems, as yet, no strict relation between image and utterance. In a much more conventionalized pictographic system, like the Egyptian hieroglyphics (which first appeared during the First Dynasty, around 3000 B.C.E. and remained in use until the second century C.E.),4 stylized images of humans and human implements are still interspersed with those of plants, of various kinds of birds, as well as of serpents, felines, and other animals. Such pictographic systems, which were to be found as well in China as early as the fifteenth century B.C.E., and in Mesoamerica by the middle of the sixth century B.C.E., typically include characters that scholars have

Fortunately, despite their urgency, the problems of the underclass affect only a minority of blacks. In the other black America, what is needed is the realization that the bounty of this nation is not wrung from the reluctant, racist bosom of the white man but is won through individual responsibility and hard work. A recent book on the psychology of successful blacks includes a list of the ingredients of what the black authors call the psychology of black success. At the top of the list is personal responsibility. Another characteristic the authors found in successful blacks was that “they neither expect the Man to save them, nor blame the Man for all the problems and injustices of society.”1335

Great Spirit, we come to you in deep humility and with our hearts open, we pray. To the powers of Creation, Grandfather Sun, Grandmother Moon, Earth Mother, and to our ancestors. We pray to all our relations in Nature, All those who walk, crawl, fly, and swim, Seen and unseen, to the good spirits that exist in every part of creation. We ask that you bless our elders, children, families, and friends. Thank you for giving us the strength and courage to deal with whatever lies ahead. Thank you, Great Spirit, for always being at our side, always showing us the way. Thank you, Earth Mother, for your bounty, for the blessings you provide for us each and every day. Thank you for giving the very substance of our bodies and for the sustenance and nourishment you provide. Help us find ways to restore balance in our relationship with you and all your children. Teach us to walk lightly on your belly and to always see your grace and your beauty. Great Spirit, may there be good health and healing for our Earth Mother, may I always know the Beauty above me, may I always know the Beauty below me, may I always know the Beauty in me, may I always know the Beauty around me. I ask that this world be filled with Peace, Love, and Beauty.

Stillness, which is the basis of the soul's purification, makes the observance of the commandments relatively painless. 'Flee,' it has been said, 'keep silence, be still, for herein lie the roots of sinlessness.' Again it has been said: 'Flee men and you will be saved.' For human society does not permit the intellect to perceive either its own faults or the wiles of the demons, so as to guard itself against them. Nor, on the other hand, does it allow the intellect to perceive God's providence and bounty, so as to acquire in this way knowledge of God and humility.

By many measures, [Reagan's] presidency was a turning point for the American economy -- in a negative way. Starting in the 1980s, an increasing share of the nation's economic bounty began flowing to a relatively small and affluent segment of the population. Incomes for everyone else grew quite slowly. To put it another way, Reagan helped end the weak overall growth of the 1970s, but he ushered in a new era of unbalanced growth.