Bounty Harvest Quotes

Pity the nation that is full of beliefs and empty of religion. Pity the nation that wears a cloth it does not weave and eats a bread it does not harvest. Pity the nation that acclaims the bully as hero, and that deems the glittering conqueror bountiful. Pity a nation that despises a passion in its dream, yet submits in its awakening. Pity the nation that raises not its voice save when it walks in a funeral, boasts not except among its ruins, and will rebel not save when its neck is laid between the sword and the block. Pity the nation whose statesman is a fox, whose philosopher is a juggler, and whose art is the art of patching and mimicking Pity the nation that welcomes its new ruler with trumpeting, and farewells him with hooting, only to welcome another with trumpeting again. Pity the nation whose sages are dumb with years and whose strongmen are yet in the cradle. Pity the nation divided into fragments, each fragment deeming itself a nation.

Somewhere I’d heard, or invented perhaps, that the only pleasures found during a waning moon are misfortunes in disguise. Superstition aside, I avoid pleasure during the waning or absent moon out of respect for the bounty this world offers me. I profit from great harvests in life and believe in the importance of seasons.

When I arrived at the house in the suburbs that night I seriously contemplated suicide for the first time in my life. But as I thought about it, the idea became exceedingly tiresome, and I finally decided it would be a ludicrous business. I had an inherent dislike of admitting defeat. Moreover, I told myself, there's no need for me to take such decisive action myself, not when I'm surrounded by such a bountiful harvest of death—death in an air raid, death at one's post of duty, death in the military service, death on the battlefield, death from being run over, death from disease—surely my name has already been entered in the list for one of these: a criminal who has been sentenced to death does not commit suicide. No—no matter how I considered, the season was not auspicious for suicide. Instead I was waiting for something to do me the favor of killing me. And this, in the final analysis, is the same as to say that I was waiting for something to do me the favor of keeping me alive.

What a rich wisdom it would be, and how much more bountiful a harvest, to gain pleasure not from achieving personal perfection but from understanding the inevitability of imperfection and pardoning those who also fall short of it.

Dear ignoramuses, Halloween is not 'a yankee holiday' celebrated only by gigantic toddlers wearing baseball caps back to front and spraying 'automobiles' with eggs. This is ignorance. Halloween is an ancient druidic holiday, one the Celtic peoples have celebrated for millennia. It is the crack between the last golden rays of summer and the dark of winter; the delicately balanced tweak of the year before it is given over entirely to the dark; a time for the souls of the departed to squint, to peek and perhaps to travel through the gap. What could be more thrilling and worthy of celebration than that? It is a time to celebrate sweet bounty, as the harvest is brought in. It is a time of excitement and pleasure for children before the dark sets in. We should all celebrate that. Pinatas on the other hand are heathen monstrosities and have no place in a civilised society.

Blessed are you who sow. Every seed you so plant, will grow into bountiful crops for great harvest.

There is seed time and harvest, choose to sow at the right time so as to have a bountiful harvest.

His father had never planted an orchard. No growing thing was graceless, but that scowling, snarling man, Hiram Linden, had seemed purposely to avoid all crops that flowered in beauty. All were utilitarian, sown with surliness and harvested with oaths. Ase was the first Linden of three generations to consider the earth and its bounty with reverence and affection, to long to adorn it as best he might during his tenure.

Being stuck serves a spiritual purpose. It's a bountiful harvest for transformation to occur. It tells us that a change is needed. More than any type of outward change, what's really being asked of us is an inner change. It could be a change of heart, change of priorities, a change of beliefs, or even a change of perspective.

Disgust is a learned behaviour that finds fertile soil in ignorance, yielding a bountiful harvest of alienation, oppression, and hate.

When I look at a pumpkin muffin, I see the brilliant orange glow of a sugar maple in its full autumnal glory. I see the crisp blue sky of October, so clear and restorative and reassuring. I see hayrides, and I feel Halloween just around the corner, kids dressed up in homemade costumes, bobbing for apples and awaiting trick or treat. I think of children dressed as Pilgrims in a pre-school parade, or a Thanksgiving feast, the bounty of harvest foods burdening a table with its goodness. I picture pumpkins at a farmer's market, piled happy and high, awaiting a new home where children will carve them into scary faces or mothers will bake them into a pie or stew.

Under a bad leadership Serbs are capable of committing the most terrible atrocities; under good leaders we can do great deeds. It's like a field - if it's not cared for, the weeds will take over. But if you tend it, water and feed the seeds, you will read a bountiful harvest. Serbs are lazy, we lack discipline and have no capacity for self-criticism." With Their Backs to the World

Sometimes your garden surprises you. You don't remember planting strawberries or mint, but there it is, rising up in the middle of the carrot patch. Maybe the seeds blew in from the neighbor's garden. Or maybe they were buried in the dirt and you unearthed them when you tilled the soil. Or maybe you're reaping what you've sown. However it happened, you now have unexpected bounty. Accept it with gratitude.

Suffering in life can uncover untold depths of character and unknown strength for service. People who go through life unscathed by sorrow and untouched by pain tend to be shallow in their perspectives on life. Suffering, on the other hand, tends to plow up the surface of our lives to uncover the depths that provide greater strength of purpose and accomplishment. Only deeply plowed earth can yield bountiful harvests.

If we have been diligent to hide the Word of God in our hearts, and if we continue to labor over that Word, we can be assured that in the time of harvest we will reap a bountiful reward if we faint not. (See Galatians 6:9.)

The festival of Lughnasadh speaks of fullness and bounty of richness and sacrifice. As cornfields ripple in the late summer breeze and whisper golden promises of the grain harvest to come, we know deep within our psyche that the darkness is but a heartbeat away.

Drink, the social glue of the human race. Probably in the beginning we could explain ourselves to our close family members with grunts, muttered syllables, gestures, slaps, and punches. Then when the neighbors started dropping in to help harvest, stomp, stir, and drink the bounty of the land, after we'd softened our natural suspicious hostility with a few stiff ones, we had to think up some more nuanced communications, like words. From there it was a short step to grammar, civil law, religion, history, and "The Whiffenpoof Song.

Not everyone takes action to harvest the experiences of the seasons of life in order to enjoy their bounty.

My heart space is open to receiving inspiration from the Divine. Because of this, my harvest will continue to be fruitful and bountiful.

dinner. I would climb over the farmer’s fence and toss back to my father samples of the crop I was harvesting. It could be ears of corn or tomatoes or whatever was in season. That’s what you had to do to get by and put food on the table. But the farmers weren’t any too happy with our ideas about sharing in nature’s bounty. Some nights they’d be waiting for us with shotguns. Some farmer would chase me, and I’d jump over the fence and get hit in the butt with birdshot. One

Most people are operating at a fraction of what they are really capable of. As the leader you will need to find the unique seeds of greatness buried in each member of your team. You need to remove the weeds (fears, inhibitions, uncertainties), water and fertilize (invest in their personal growth), and provide the sunshine (your positive attitude, belief in them, and example) to transform that miraculous seed inside them into a bountiful harvest of results and productivity.

The irony is that each new war begins in hope: hope of restoring lost honor, hope of redressing injustices and reclaiming tarnished glory, hope of a grand new world. Each war ends with the black seeds of the next war sown: honor newly lost, injustice freshly inflicted, a world more broken than before. Always, someone steps forward, ready to water and weed and harvest those black seeds, dreaming of the day when they will bring forth their bounty of vindictive vindication. Into that dreamer's ear, a bloodred god whispers, "Offer flattery in one hand, fear in the other. Rule or be ruled! Dominate or disappear!" The rationales warp and shift. The closer war comes, the simpler and stupider the choices. Are you a warrior or a coward? Are you with us or against us? "All men dream," Colonel Lawrence wrote, "but not equally. Those who dream by night wake in the day to find that it was vanity; but the dreamers of the day are dangerous men, for they may act their dream with open eyes, to make it possible.

Unable to record their stories, they told tales of bravery and battles, around blazing fires, and sang songs about bountiful harvests and village heroes as they went about their daily work. These stories and songs were passed down from generation to generation, preserving their history, keeping memories alive.

Offer grace for the bounty of goodness. Raise the song of harvest home, the glass of good cheer, the heart overflowing with joy. We have so much for which to be thankful. So much about which to smile, so much to share. So much, that in this season of plenty, we can embrace the season of relinquishment. All we have is all we need.

You sow seeds and hope for the best. You pray for good weather. If you have good weather you have higher yields. But you don’t always get good conditions. No two summers are alike; everything is seasonal. You have dark times and bright ones. For human beings, every season can be a growing season. The ones that are fallow can teach you as much as the ones that are bountiful. In life - and in business - I continue to ask this question: What do you do with the ugly fruit? Life is a field run harvest. Do you discard the ugly fruit and till it back into the earth? Or do you see past the imperfections? Do you look for the good in it, and cherish that? Do you find its greater purpose?

Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan.

There was the thing about romantic feelings- the sensation was incredible, like a warm flood through every highway and byway of her body. Every good chemical she could produce turned up, like some bountiful harvest. But the feelings and chemicals blocked out everything else. They dulled logic and sense and focus. They made everything else seem irrelevant and time started to move jerkily too fast, then too slow

The Metal Element represents people who respect, treasure, and conserve precious items, like rare metals, gems, or jars of jam. Let’s calm ourselves down from the frenzy of summer’s exuberance and the sharing of our bountiful harvest. Oh my! This is a time in the seasons of falling back to earth, when all the plants go dormant or die, which brings the cycle back to the essence of things, like when you see the trees without leaves... just the trunk and bare branches. Even the things you’re most attached to must leave in the end. In some traditions the Metal Element is sometimes called the Air Element (also associated with Autumn) because Metal people are like a leaf falling through the Autumn air. The leaf will never be attached to its mother tree again. It must fly free and embrace the free-fall of letting go. What will the letting go bring? It may bring melancholy or longing for the past, and Metal accepts this. But it will also bring new life again in the Spring. As long as you don’t cling too tightly or too long, you can relax into the ebb and flow of death and rebirth.

Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan.

Chikako and Ben's lives are inexorably linked linked to an ever-expanding list of seasonal tasks. In summer, they work through the garden bounty, drying and pickling the fruits and vegetables at peak ripeness. Fall brings chestnuts to pick, chili paste to make, mushrooms to hunt. Come winter, Noto's seas are flush with the finest sea creatures, which means pickling fish for hinezushi and salting squid guts for ishiri. In the spring, after picking mountain vegetables and harvesting seaweed, they plant the garden and begin the cycle that will feed them, their family, and their guests in the year ahead.

In addition to legal assemblies such as the one at Thingvellir, major public rituals were part of the celebration of the three big festivals around which the Viking calendar turned. One of these was Winter Nights, which was held over several days during our month of October, which the Vikings considered to be the beginning of winter and of the new year generally. The boundary between the realm of the living and the realm of the dead was thin, and all sorts of uncanny things were bound to happen. At this festival, the divine powers were petitioned for the general prosperity of the people. The second critical festival was Yule at midwinter - late December and early January - Which, with the arrival of Christianity, was converted into Christmas. Offerings were made to the gods in hopes of being granted bountiful harvests in the coming growing season in return. The third major festival was called "Summer Time" (Sumarmál), and was held in April, which the Vikings considered to be the beginning of summer. When the deities were contacted during this festival, they were asked for success in the coming season's battles, raids, and trading expeditions. The exact time of these festivals differed between communities.

Such is the lot of the knight that even though my patrimony were ample and adequate for my support, nevertheless here are the disturbances which give me no quiet. We live in fields, forests, and fortresses. Those by whose labors we exist are poverty-stricken peasants, to whom we lease our fields, vineyards, pastures, and woods. The return is exceedingly sparse in proportion to the labor expended. Nevertheless the utmost effort is put forth that it may be bountiful and plentiful, for we must be diligent stewards. I must attach myself to some prince in the hope of protection. Otherwise every one will look upon me as fair plunder. But even if I do make such an attachment hope is beclouded by danger and daily anxiety. If I go away from home I am in peril lest I fall in with those who are at war or feud with my overlord, no matter who he is, and for that reason fall upon me and carry me away. If fortune is adverse, the half of my estates will be forfeit as ransom. Where I looked for protection I was ensnared. We cannot go unarmed beyond to yokes of land. On that account, we must have a large equipage of horses, arms, and followers, and all at great expense. We cannot visit a neighboring village or go hunting or fishing save in iron. Then there are frequently quarrels between our retainers and others, and scarcely a day passes but some squabble is referred to us which we must compose as discreetly as possible, for if I push my claim to uncompromisingly war arises, but if I am too yielding I am immediately the subject of extortion. One concession unlooses a clamor of demands. And among whom does all this take place? Not among strangers, my friend, but among neighbors, relatives, and those of the same household, even brothers. These are our rural delights, our peace and tranquility. The castle, whether on plain or mountain, must be not fair but firm, surrounded by moat and wall, narrow within, crowded with stalls for the cattle, and arsenals for guns, pitch, and powder. Then there are dogs and their dung, a sweet savor I assure you. The horsemen come and go, among them robbers, thieves, and bandits. Our doors are open to practically all comers, either because we do not know who they are or do not make too diligent inquiry. One hears the bleating of sheep, the lowing of cattle, the barking of dogs, the shouts of men working in the fields, the squeaks or barrows and wagons, yes, and even the howling of wolves from nearby woods. The day is full of thought for the morrow, constant disturbance, continual storms. The fields must be ploughed and spaded, the vines tended, trees planted, meadows irrigated. There is harrowing, sowing, fertilizing, reaping, threshing: harvest and vintage. If the harvest fails in any year, then follow dire poverty, unrest, and turbulence.

With time, the ‘wheat bargain’ became more and more burdensome. Children died in droves, and adults ate bread by the sweat of their brows. The average person in Jericho of 8500 BC lived a harder life than the average person in Jericho of 9500 BC or 13,000 BC. But nobody realised what was happening. Every generation continued to live like the previous generation, making only small improvements here and there in the way things were done. Paradoxically, a series of ‘improvements’, each of which was meant to make life easier, added up to a millstone around the necks of these farmers. Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan. The first part of the plan went smoothly. People indeed worked harder. But people did not foresee that the number of children would increase, meaning that the extra wheat would have to be shared between more children. Neither did the early farmers understand that feeding children with more porridge and less breast milk would weaken their immune system, and that permanent settlements would be hotbeds for infectious diseases. They did not foresee that by increasing their dependence on a single source of food, they were actually exposing themselves even more to the depredations of drought. Nor did the farmers foresee that in good years their bulging granaries would tempt thieves and enemies, compelling them to start building walls and doing guard duty.

When humans began cultivating the land, they thought that the extra work this required will pay off. 'Yes, we will have to work harder. But the harvest will be so bountiful! We won't have to worry any more about lean years. Our children will never go to sleep hungry.' It made sense. If you worked harder, you would have a better life. That was the plan. The first part of the plan went smoothly. People indeed worked harder. But people did not foresee that the number of children would increase, meaning that the extra wheat would have to be shared between more children. Neither did the early farmers understand that feeding children with more porridge and less breast milk would weaken their immune system, and that permanent settlements would be hotbeds for infectious diseases. They did not foresee that by increasing their dependence on a single source of food, they were actually exposing themselves even more to the depredations of drought. Nor did the farmers foresee that in good years their bulging granaries would tempt thieves and enemies, compelling them to start building walls and doing guard duty.

Hm? These cherry tomatoes... they've been dried. Right, Tadokoro?" "Y-yes, sir! Back home, winter can be really long. In the summer we harvest a lot of vegetables and preserve them so we can have them in winter too. Mostly by sun drying them. When I was little, I'd help with that part. That's when my Ma -um, I mean, my mother- taught me how to dry them in the oven. You cut the cherry tomatoes in half, sprinkle them with rock salt and then slowly dry them at a low temperature, around 245* F. I, um... thought they'd make a nice accent for the terrine..." "Right. Tomatoes are rich in the amino acid glutamate essential in umami. Drying them concentrates the glutamate, greatly increasing the amount of sweetness the tongue senses. In Shinomiya's case... ... his nine-vegetable terrine focused on fresh vegetables, with their bright and lively flavors. But this recette accentuates the savory deliciousness of vegetables preserved over time. Both dishes are vegetable terrines... ... but one centers on the delicacy of the fresh... ... while the other on the savory goodness of the ripe and aged. They are two completely different approaches to the same ingredient- vegetables!" "Mmm! This is the flavor that warms the soul. You can feel my darling Megumi's kindness in every bite." "For certain. If Shinomiya is the "Vegetable Magician"... ... I would say Megumi is... a modest spirit who gifts you with the bounty of nature. a Vegetable Colobuckle!" *A tiny spirit from Ainu folklore said to live under butterbur leaves* "No, that's not what she is! Megumi is a spirit who brings happiness and tastiness... a Vegetable Warashi!" *Childlike spirits from Japanese folklore said to bring good fortune* "Or perhaps she is that spirit which delivers the bounty of vegetables from the snowy north... a Vegetable Yukinoko!" *Small snow sprites* "It's not winter, so you can't call her a snow sprite!" "How come all of you are picking spirits from Japanese folklore anyway?

As competition over land and control of its output became more intense, societies became more stationary. A division of labor became more apparent. Employment and slavery arose for the first time. Farmers and herders specialized in producing food. Potters produced containers in which food was stored. Priests prayed for rain and bountiful harvests. Specialists in violence, the forefathers of government, increasingly devoted themselves to plunder and protection from plunder. Along with the priests, they became the first wealthy persons in history.

I don’t foresee, or want, a color-blind, race-neutral environment. The nineteenth century was the time for that. It’s too late, now. Our race-inflected culture not only exists, it thrives. The question is whether it thrives as a virus or a bountiful harvest of possibilities.

The harvest is good. Families are awash with rice. Deposits at the rice storehouses climb, enabling more loans. Land values are rising, both because credit is more readily available and because villagers believe future harvests will continue to be bountiful.

Diminishing utility. Sometimes, newly introduced performance metrics will have immediate benefits in discovering poorly performing outliers.5 Having gleaned the low-hanging fruit, there is tendency to expect a continuingly bountiful harvest. The problem is that the metrics continue to get collected from everyone. And soon the marginal costs of assembling and analyzing the metrics exceed the marginal benefits.

Diminishing utility. Sometimes, newly introduced performance metrics will have immediate benefits in discovering poorly performing outliers.5 Having gleaned the low-hanging fruit, there is tendency to expect a continuingly bountiful harvest. The problem is that the metrics continue to get collected from everyone. And soon the marginal costs of assembling and analyzing the metrics exceed the marginal benefits. Rule cascades. In an attempt to staunch the flow of faulty metrics through gaming, cheating, and goal diversion, organizations institute a cascade of rules. Complying with them further slows down the institution’s functioning and diminishes its efficiency.

SEO is like gardening. You plant the seeds, nurture them, and eventually, you'll reap a bountiful harvest of organic traffic.

My teacher explained that maize was unfamiliar to the Pilgrims and that Tisquantum had demonstrated the proper maize-planting technique—sticking the seed in little heaps of dirt, accompanied by beans and squash that would later twine themselves up the tall stalks. And he told the Pilgrims to fertilize the soil by burying fish alongside the maize seeds, a traditional native technique for producing a bountiful harvest. Following this advice, my teacher said, the colonists grew so much maize that it became the centerpiece of the first Thanksgiving. In our slipshod fashion, we students took notes.

In the course of worshiping their many gods, Hawaiians would serve up offerings of incense, fish, meats, sacred barkcloth, fruits, bounties of agricultural harvest, and, during certain times of war, human sacrifices.

When spring triumphed and new life burst forth in nature, our ancestors ascended the hill of our homeland to ignite flares. They did this in hopes of a bountiful harvest and a prosperous year, as a blessing and tribute for their toil upon the earth. From vantage points where they could survey the earthly realms, they used the spring flame’s fire to forge a connection with the celestial regions—domains beyond their sight, with the sky, infinity, and eternity, and with the forces at work there. They understood that from these realms, every renewal of life must originate.

In Lower Manhattan’s city of towers, one gives no thought to the mythic emblems of the earth’s limitless fecundity: cornucopia bursting with sheaves of grain, vegetables, and ripe, edible fruit. Instead we imagine bounties of debt, harvests of financial instruments. No longer fortresses or cathedral spires, our towers have transformed into urban silos, overflowing with disembodied commodities.

For in truth it is the height of inhumanity that those who do not have enough even for basic necessities should be compelled to seek a loan in order to survive, while others, not being satisfied with the return of the principal, should turn the misfortune of the poor to their own advantage and reap a bountiful harvest. Thus, the Lord explicitly commanded us, saying, “Do not refuse anyone who wants to borrow from you.

Without death, the threads of life would never tie together to create the binding of the world. The bounty of our harvests would not be as precious; the ground would never be filled with leaves; and we would never see the beauty of embers after a roaring fire.

Suffering tends to plow up the surface of our lives to uncover the depths that provide greater strength of purpose and accomplishment. Only deeply plowed earth can yield bountiful harvests.

Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan. The first part of the plan went smoothly. People indeed worked harder. But people did not foresee that the number of children would increase, meaning that the extra wheat would have to be shared between more children. Neither did the early farmers understand that feeding children with more porridge and less breast milk would weaken their immune system, and that permanent settlements would be hotbeds for infectious diseases. They did not foresee that by increasing their dependence on a single source of food, they were actually exposing themselves even more to the depredations of drought. Nor did the farmers foresee that in good years their bulging granaries would tempt thieves and enemies, compelling them to start building walls and doing guard duty. Then why didn’t humans abandon farming when the plan backfired? Partly because it took generations for the small changes to accumulate and transform society and, by then, nobody remembered that they had ever lived differently. And partly because population growth burned humanity’s boats. If the adoption of ploughing increased a village’s population from 100 to 110, which ten people would have volunteered to starve so that the others could go back to the good old times? There was no going back. The trap snapped shut. The pursuit of an easier life resulted in much hardship, and not for the last time. It happens to us today. How many young college graduates have taken demanding jobs in high-powered firms, vowing that they will work hard to earn money that will enable them to retire and pursue their real interests when they are thirty-five? But by the time they reach that age, they have large mortgages, children to school, houses in the suburbs that necessitate at least two cars per family, and a sense that life is not worth living without really good wine and expensive holidays abroad. What are they supposed to do, go back to digging up roots? No, they double their efforts and keep slaving away. One

what both Jesus and Paul were saying is this: If you want to have a bountiful harvest, you have to plant. And if you want to plant, before you do anything you have to first have good soil. And even the best soil needs to be cultivated first. Our spiritual lives are the soil onto which God’s blessings are poured. The good news is that none of us is created with a bad soul, or bad soil. In fact, we are all created, as Genesis tells us, “very good,” and we possess within ourselves ground in which God’s Holy Spirit can move and create new life.

Sow good seeds for a bountiful harvest of good fruits.

A farmer’s crops weren’t doing well. He had tried everything he could with the land and soil he had, but no matter what he did, year after year, his harvest grew smaller, his bounty less plentiful. So, he up and moved, searching for a new land, a new beginning. After a long journey, he came upon the most ideal, freshest, nutrient-rich soil on earth. Living there in prosperity, he felt the urge to plant something to pass onto future generations so they could see what he was blessed with. He tilled the soil, and with tender love and care, he planted an acorn. He watched as the tree broke the soil, making its way upward. Young, healthy, and free. Year after year, he saw it expand, stretching its branches in all directions, letting it be, never pruning it, never tending to it. Under its own direction, it took off, soaring upward and outward, becoming the mighty oak seen from all directions. “People traveled from far and wide to admire the tree, wanting one for themselves. They all asked the farmer, ‘What did you do to grow such a majestic oak tree?’ “His answer, always the same. ‘I don’t do a thing, I just let it grow on its own.’ “Most turned away, perplexed by his explanation, convinced he was hiding something from them. Others, however, listened, reproducing the same results. “Time passed and eventually the farmer was no longer, but the tree remained a steadfast fixture on the farmer’s land. Eventually, more people moved into the area. They were different from the man. They considered themselves to be more educated, more advanced than a simple farmer. They disliked his gigantic symbol of individual success. “So they hatched a plan. They conspired with each other and decided to stop making it about the tree. Why don’t they turn the people’s attention to the branches? Brilliant. So, year after year, they would rev up the citizens over a blemish on a branch. One was crooked, another’s bark was too thick, some had too many leaves, others didn’t have enough. The people who cared passionately about more foliage fought with those who wanted less. Citizens who wouldn’t stand for crooked branches ganged up on those who only wanted them to be straight. All the while, the elites stood back, stirring the pot, and achieving their plan to eliminate the tree. Every once in a while a side would win, and a branch would be cut off. Others would chop one off from spite and anger. As the years passed, branch after branch not escaping the scourge of the bickering groups, the tree finally was nothing more than a trunk. The people who were so used to fighting with each other gazed upon one another from either side of the pathetic, devoured symbol. They realized they had destroyed the once extraordinary, grand oak. But it was too late. The elites got what they wanted.

An open home, an open heart,. here grows a bountiful harvest. —JUDY HAND

The fruits of every laborer are bountiful, ripe and sweet just as the laborer's input. The laws of compensation do not allow one to have a bumper harvest against poor sowing and maintenance... If you want a good opportunity you must be willing to put input which is beyond the opportunity demands going the extra mile. Dont play your self , you must go the extra mile.

My people celebrate the passing of the autumn season and the beginning of winter days. We look on our bountiful harvest—" "—your people shop at grocery stores. They don't harvest, Killian." "Ahem," he said, glaring at me. "We look at all the goods we have purchased from the Other Side grocery stores and count our blessings for the ease of our bounty when once hunger plagued us.

Life is like soil – it will always return a harvest. If you plant good seeds, you’ll reap a bountiful harvest.

But each year, Bali is allowed to rise up above the ground. His arrival is marked by many festivals such as Diwali in north India and Onam in Kerala. It is a time of bounty and prosperity. To get the harvest to the granary, Bali has to be killed, like all Asuras. Only when shoved underground, will he return the following year, nourished by Sanjivani Vidya, with yet another bountiful harvest.

Ava sang to remind them of what was important – the things that mattered in their lives. She sang about the love of hearth and home; the fire at night in the fireplace; dinner warm on the table; a caring wife and hard-working husband who relied on each other for everything; of babies still in their cradles; toddlers climbing on knees wanting to be cuddled; of teenage boys and girls helping their parents run the homestead. She sang of warm summers and cozy winters with lots of heavy blankets; of harmony and love; well-being and gratitude for the harvest - for the bounty by which they all lived. She sang of the joy of a new life; the births of their children; the enduring love in the twilight of old age between a man and his wife - the years behind them like the building blocks of an enormous castle.

4/20, CANNABIS DAY, APRIL 20 420 FARMERS’ MARKET RISOTTO Recipe from Chef Herb Celebrate the bounty of a new growing season with a dish that’s perfectly in season on April 20. Better known as 4/20, the once unremarkable date has slowly evolved into a new high holiday, set aside by stoners of all stripes to celebrate the herb among like-minded friends. The celebration’s origins are humble in nature: It was simply the time of day when four friends (dubbed “The Waldos”) met to share a joint each day in San Rafael, California. Little did they know that they were beginning a new ceremony that would unite potheads worldwide! Every day at 4:20 p.m., you can light up a joint in solidarity with other pot-lovers in your time zone. It’s a tradition that has caught on, and today, there are huge 4/20 parties and festivals in many cities, including famous gatherings of students in Boulder and Santa Cruz. An Italian rice stew, risotto is dense, rich, and intensely satisfying—perfect cannabis comfort cuisine. This risotto uses the freshest spring ingredients for a variation in texture and bright colors that stimulate the senses. Visit your local farmers’ market around April 20, when the bounty of tender new vegetables is beginning to be harvested after the long, dreary winter. As for tracking down the secret ingredient, you’ll have to find another kind of farmer entirely. STONES 4 4 tablespoons THC olive oil (see recipe) 1 medium leek, white part only, cleaned and finely chopped ½ cup sliced mushrooms 1 small carrot, grated ½ cup sugar snap peas, ends trimmed ½ cup asparagus spears, woody ends removed, cut into 1-inch-long pieces Freshly ground pepper 3½ cups low-sodium chicken broth ¼ cup California dry white wine Olive oil cooking spray 1 cup arborio rice 1 tablespoon minced fresh flat-leaf parsley ¼ cup freshly grated Parmesan cheese Salt 1. In a nonstick skillet, heat 2 tablespoons of the THC olive oil over medium-low heat. Add leek and sauté until wilted, about 5 minutes. Stir in mushrooms and continue to cook, stirring, for 2 minutes. Add carrot, sugar snap peas, and asparagus. Continue to cook, stirring, for another minute. Remove from heat, season with pepper, and set aside. 2. In a medium saucepan over high heat, bring broth and wine to a boil. Reduce heat and keep broth mixture at a slow simmer. 3. In a large pot that has been lightly coated with cooking spray, heat the remaining 2 tablespoons THC olive oil over medium heat. Add rice and stir well until all the grains of rice are coated. Pour in ½ cup of the hot broth and stir, using a wooden spoon, until all liquid is absorbed. Continue adding the broth ½ cup at a time, making sure the rice has absorbed the broth before adding more, reserving ¼ cup of broth for the vegetables. 4. Combine ¼ cup of the broth with the reserved vegetables. Once all broth has been added to the risotto and absorbed, add the vegetable mixture and continue to cook over low heat for 2 minutes. Rice should have a very creamy consistency. Remove from heat and stir in parsley, Parmesan, and salt to taste. Stir well to combine.

Your methods are like slow release fertilizer; over time they produce a bountiful harvest.

I tend to celebrate crossing over with a meditative ceremony where I print the book out and neatly stack its pages on the floor. When everything has been properly laid out, I take a few steps back from the work, close my eyes, and offer up my thanks to the writing powers for another bountiful harvest. At which point, I get a running start and dive headlong into my word-pile, rolling around and snorting like a pig. And then I fall asleep for three days. How you celebrate is up to you. But

April 20 ~ Do you find yourself in the winter of barrenness and gloom? Is it a dark hour? Remember that it is God who chooses the times for our lessons in faith. Beneath fields of deepest snow, He conceals precious and abundant harvests of unimagined fruit! Even the darkest of nights does not last forever. When morning comes, and spring drives away the barren cold, we will be glad that we did not disappoint our Teacher in our hour of testing. How great will be our rejoicing when the bounty that our faith had already claimed and seen in the distance has become the glad fruition which our sight now beholds!

It’s more than possible that the world’s first mixed drinks were created in order to mask the bad flavors of the base ingredient. Alcoholic potions of our dim and distant past were far inferior to the technologically clean products we enjoy today. Archeological evidence shows that the ancient Egyptians used dates and other fruits to flavor their beer, and that Wassail, a spiced drink originally made with a base of hard cider, dates back to pagan England—it was served to celebrate a bountiful apple harvest. We also know that the Romans drank wine mixed with honey and/or herbs and spices. The practice could have arisen from the inferior quality of the wine, but it probably also had roots in the medicinal, restorative, or digestive qualities attributed to the various ingredients.

She had spent that summer and early fall fancying herself a character in a Willa Cather novel, so caught up in the symbolic bounty of the harvest

Paradoxically, a series of ‘improvements’, each of which was meant to make life easier, added up to a millstone around the necks of these farmers. Why did people make such a fateful miscalculation? For the same reason that people throughout history have miscalculated. People were unable to fathom the full consequences of their decisions. Whenever they decided to do a bit of extra work – say, to hoe the fields instead of scattering seeds on the surface – people thought, ‘Yes, we will have to work harder. But the harvest will be so bountiful! We won’t have to worry any more about lean years. Our children will never go to sleep hungry.’ It made sense. If you worked harder, you would have a better life. That was the plan.

And bundles upon bundles of fresh ferny herbs in shades of pine green, pickle green and pistachio green-- a whole color chart of green. Dill, tarragon, parsley and coriander, in contrast to raisin-colored purple basil. In restaurants, what comes to the table? First, wine and bread--- in the shape of a slender Venetian gondola that has been baked in a round clay oven called a tone. The bread is crusty, but soft within, charred a bit on the bottom. Then, a dozen or more fragrant things. Rabbit soup made with walnut, pepper and garlic. Oyster mushroom and coriander soup. Beetroot quarters in sunflower oil and dill. Catfish in vinegar and coriander sauce. Bean stew and pickled vegetables. Chicken roulade in walnut sauce. Lobiani, which is a flatbread-- possibly the finest of all flatbreads-- filled with mashed kidney beans. Gebjalia, fresh cheese rolled in mint. Flowering coriander in hazelnut pesto and spicy green adjika. A whole stubby cucumber (peeled). Fermented forest jonjoli-- samphire-like, tasting of capers and with bell-shaped flowers, harvested in spring-- dressed with Kakhetian sunflower oil. Fried sulguni cheese, salty and chewy. Pink-hued Georgian trout. Tarragon panna cotta topped with blue cornflower. Matsoni, impossibly good homemade yoghurt, tart and cool, served with an inky and elegant black walnut preserve. And heaps of herbs. Always herbs. Herbs are flavor, herbs are a whole salad bar; herbs are medicine, a salve. Invasive, weedy and rampant, like mint and goutweed, they are also pagan charms to attract friendship or fortune. Free-growing and bountiful, they have been survival food during the darkest periods of war, and verdant ornaments during the happiest days.

Demeter, keeper of the sacred law, goddess of the life cycle. Please take pity upon the mortals of this Earth. Allow our lands to be fertile and our grain to grow. There is no chance for life without your bountiful harvest.

What a sad thing it is that so many are rich in all things except the one thing necessary. God has given them abundance of earthly possessions, but He has not given them eyes to see His bounty, nor ears to hear His voice of love, nor a heart to perceive His presence in the mercies which they enjoy. Such see the harvest, but not the Great Farmer. They enjoy the fruitful seasons, but take no delight in the giver of the rain and the sender of the sunshine. What a sad condition to be in! Alas, poor rich man! He has so much and yet so little! And what a lamentable sight is the educated man of this world who is learned in all the lore of the ancients, and versed in all the science of the moderns, who has pried into the secret chambers of knowledge, and has observed the skill of the Eternal in the starry heavens and in microscopic life, and yet with all his attainments has no knowledge of his Maker, and will not accept the evidence of His presence.

Every seed planted, will yield bountiful harvest.

27. To Get, You Have First To Give A lot of advice in this book comes from my parents, and I am always grateful for having been raised by two wonderful and smart people. So here’s another gem from my mum: If you want to receive, you must first look around for something to give. As a kid, this was usually a pretty simple equation - she would only buy me a new toy if I selected an old one to give to the charity shop. (Quite annoying, I seem to remember!) But as I got older I realized that giving to get is actually one of the universe’s hidden rules. You want someone to help you? Guess what: if you’ve helped them in the past, they are far more likely to come to your rescue. You want to get a bumper crop from your veg patch? Guess what, the more water, fertilizer and attention you give your seedlings, the more bountiful harvests they will produce. But the inexplicable thing about my mum’s rule is that it works in the wilderness, too. There have been many times when I’ve been lost, exhausted, hungry, and I’ve felt my strength and my ability to keep going draining away. In these situations, it’s human nature to shrink back and give up. Yet my mother’s wisdom has been proved to me time and time again - to ‘get’ good results, you have to ‘give out’ something good or positive first. So when I am tired, I commit to working even harder. When I feel downcast, I decide to be upbeat. You see, no matter how low your optimism or strength feels, if you can ‘force’ yourself to put out the good vibes, the good attitudes, the hopeful thoughts (even if you don’t feel them or believe them right at that moment), then you will be rewarded. Try it some time when you are dog-tired. Get off that couch and start moving energetically. You will soon feel invigorated. Or when you are knee-deep in paperwork, slowing to a crawl, try just picking up the pace and focus, get ripping through it, giving it your all - and your body and mind will respond. To get, first you have to give.

this.  There has never been a political organization as powerful or as fearsome as the Democrat National Committee.  Yes, there have been tyrants and despots.  There have been Huns and kings and Caesars, but there has never before been a religion-party that could command armies and navies, buy up priests and popes, and reign with blood and horror on the earth for so long.  The oath and covenant to be robed with the priesthood in this organization requires a commitment of the soul.  You cannot leave.  You cannot even die to avoid your obligation.  In return, you will be provided a charm of favor.  The laws of men will not be able to hold you.  The bounty of all nations will be yours for the taking.  The innocent and hard-working people of the world are your sheep to be shorn or slaughtered by your command.  In place of joy you will be provided seemingly endless pleasure.  In place of serenity, you will be driven by the dogs of greed who never tire and never stop.  In place of love, you will receive virgins and children for sex.  In place of salvation, you will receive a long life of power and more wealth than a hundred men could spend in a hundred lifetimes. For some, the cost of this religion-party is too great.  For others, the lure is too great, and life is too short to be wasted trying to earn one’s way to wealth.  Besides, that type of wealth can be stripped away with a single lawsuit by someone who wants it more than the person who earned it.  The promise of eternal life is a shiny and sweet smelling counterfeit of exaltation.  Who wants to eat cold rice, when one can have a tender and juicy steak with the finest wines?  Who wants to heal the sick or feed five thousand when one can have his or her name put on the wing of a hospital or command the harvest of a nation?

relationships are like gardens. They require constant tending and vigilance to prevent weeds, encourage growth, and promote a bountiful harvest.

The Morioka region of northern Japan is famous for its horses and this festival was originally conceived by horse breeders who wished to pray for long and happy lives for their animals. It now features a parade of colourfully dressed horses ridden by local children with round 80–100 horses usually taking part dressed in konida costumes (worn by the horses of daimyo – feudal lords – in the Edo Period). The name of the festival comes from the noise made by the bells (chagu chagu) on the horses’ harnesses (umakko) and the event is designated as a national intangible folklore cultural asset. At the end of the parade, prayers are offered for a bountiful rice harvest and thanks are given to the horses.

An open home, an open heart, here grows a bountiful harvest. —Judy Hand (1943–2007) American artist

UNION AND CHANGE The third article was union. To those who were small and few against the wilderness, the success of liberty demanded the strength of union. Two centuries of change have made this true again. No longer need capitalist and worker, farmer and clerk, city and countryside, struggle to divide our bounty. By working shoulder to shoulder, together we can increase the bounty of all. We have discovered that every child who learns, every man who finds work, every sick body that is made whole--like a candle added to an altar--brightens the hope of all the faithful. So let us reject any among us who seek to reopen old wounds and to rekindle old hatreds. They stand in the way of a seeking nation. Let us now join reason to faith and action to experience, to transform our unity of interest into a unity of purpose. For the hour and the day and the time are here to achieve progress without strife, to achieve change without hatred--not without difference of opinion, but without the deep and abiding divisions which scar the union for generations. THE AMERICAN BELIEF Under this covenant of justice, liberty, and union we have become a nation--prosperous, great, and mighty. And we have kept our freedom. But we have no promise from God that our greatness will endure. We have been allowed by Him to seek greatness with the sweat of our hands and the strength of our spirit. I do not believe that the Great Society is the ordered, changeless, and sterile battalion of the ants. It is the excitement of becoming--always becoming, trying, probing, falling, resting, and trying again--but always trying and always gaining. In each generation, with toil and tears, we have had to earn our heritage again. If we fail now, we shall have forgotten in abundance what we learned in hardship: that democracy rests on faith, that freedom asks more than it gives, and that the judgment of God is harshest on those who are most favored. If we succeed, it will not be because of what we have, but it will be because of what we are; not because of what we own, but, rather because of what we believe. For we are a nation of believers. Underneath the clamor of building and the rush of our day's pursuits, we are believers in justice and liberty and union, and in our own Union. We believe that every man must someday be free. And we believe in ourselves. Our enemies have always made the same mistake. In my lifetime--in depression and in war--they have awaited our defeat. Each time, from the secret places of the American heart, came forth the faith they could not see or that they could not even imagine. It brought us victory. And it will again. For this is what America is all about. It is the uncrossed desert and the unclimbed ridge. It is the star that is not reached and the harvest sleeping in the unplowed ground. Is our world gone? We say "Farewell." Is a new world coming? We welcome it--and we will bend it to the hopes of man. To these trusted public servants and to my family and those close friends of mine who have followed me down a long, winding road, and to all the people of this Union and the world, I will repeat today what I said on that sorrowful day in November 1963: "I will lead and I will do the best I can." But you must look within your own hearts to the old promises and to the old dream. They will lead you best of all. For myself, I ask only, in the words of an ancient leader: "Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?

you are not promised to reap a bountiful harvest, every season but that does not mean you don’t plant one because the seeds that didn’t grow this time, still have potential to grow next time.

This almost miraculous performance was due to the working of the balance of power, which here produced a result which is normally foreign to it. By its nature that balance effects an entirely different result, namely, the survival of the power units involved; in fact, it merely postulates that three or more units capable of exerting power will always behave in such a way as to combine the power of the weaker units against any increase in power of the strongest. In the realm of universal history balance of power was concerned with states whose independence it served to maintain. But it attained this end only by continuous war between changing partners. The practice of the ancient Greek or the Northern Italian city-states was such an instance; wars between shifting groups of combatants maintained the independence of those states over long stretches of time. The action of the same principle safeguarded for over two hundred years the sovereignty of the states forming Europe at the time of the Treaty of Minster and Westphalia (1648). When, seventy-five years later, in the Treaty of Utrecht, the signatories declared their formal adherence to this principle, they thereby embodied it in a system, and thus established mutual guarantees of survival for the strong and the weak alike through the medium of war. The fact that in the nineteenth century the same mechanism resulted in peace rather than war is a problem to challenge the historian. The entirely new factor, we submit, was the emergence of an acute peace interest. Traditionally, such an interest was regarded as outside the scope of the state system. Peace with its corollaries of crafts and arts ranked among the mere adornments of life. The Church might pray for peace as for a bountiful harvest, but in the realm of state action it would nevertheless advocate armed intervention; governments subordinated peace to security and sovereignty, that is, to intents that could not be achieved otherwise than by recourse to the ultimate means. Few things were regarded as more detrimental to a community than the existence of an organized peace interest in its midst. As late as the second half of the eighteenth century, J. J. Rousseau arraigned trades people for their lack of patriotism because they were suspected of preferring peace to liberty. After 1815 the change is sudden and complete. The backwash of the French Revolution reinforced the rising tide of the Industrial Revolution in establishing peaceful business as a universal interest. Metternich proclaimed that what the people of Europe wanted was not liberty but peace. Gentz called patriots the new barbarians. Church and throne started out on the denationalization of Europe. Their arguments found support both in the ferocity of the recent popular forms of warfare and in the tremendously enhanced value of peace under the nascent economies.

While rye grew well in Pennsylvania and Maryland, corn grew like wildfire in Kentucky. Settlers could plant it quickly, even haphazardly, and its yield was robust and bountiful. Kentucky farmers ate their corn, drank their corn, and fed it to their animals. They also quickly learned that the fastest way to turn their excess harvest into extra cash was to distill it, as liquid traveled better than grain across the mountains that hedged in Kentucky's Bluegrass region.

Without death, the threads of life would never tie together to create the binding of the world. The bounty of our harvests would not be as precious; the ground would never be filled with leaves; and we would never see the beauty of embers after a roaring fire. Yes, Autumn is death. And I shall become death to save the living.

Why Fall?” Quincy asked as she leaned over a rail that was, itself, leaning over the cliffside. “Why all this—” she hesitated, looking for the right word as she moved her eyes towards him, “exuberance?” “Because the fall is when all good things are made manifest.” Arch waved his hand as if he were the beneficent spirit of the season. “The harvests are come on, rolling into the city, a message of bounty and abundance. The trees are turning, their color revealing their most beautiful intentions, kept to themselves all year long until now.” He paused, turned, and looked at Quincy with a directness she now understood to be tied to his strongest feelings. “I always feel I might be my best self in the fall; I wish to pen my best essays, listen to the purest music, taste the best fruit I can find.

In 1851 and 1852, Congress appropriated and paid out over one million dollars in bounties to white men who harvested Indian scalps from the California goldfields--scalps taken from men, women, and children by men eager to make easy money.

It is part of nature's plan to bountifully reward farmers. And to wipe out starvation from their language and memory.

The Harvest Festival, held at the fall equinox, ends the peak period of spiritual activity and is a time of thanking the spirits for the bounty of the summer. Food offerings and feasting are a major component of this festival. In the shamanic ritual calendar, this is the new year and it was the original Sagaan Sar (White Moon) festival.

If only she could find someone who doesn’t mind a few bug bites in exchange for the bounties of a wild harvest, loves watching the seasons change, talks to plants, and loves animals as much as she does. Is that so much to ask?

Many of the leading themes of Romantic literature express sensibilities close to a consumptive vision of the world: a deep awareness of the transience of youth; a pervasive sense of sorrow; nostalgic longing for the past and what has been lost; the search for the sublime and the transcendent; the cult of genius and the heroic individual; and a preoccupation with the inner self and its spiritual state—Laënnec’s “essence”—cleansed of what is material, gross, and corrupt. Autumn is a recurring and revealing trope—autumn, that is, no longer as a time of harvest and bounty but as the season of falling leaves and flowers wilting as early death sets in. In his elegy “Adonais,” Shelley therefore mourned Keats as a “pale flower”—“the bloom whose petals, nipp’d before they blew / Died on the promise of the fruit.

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Let us pay her tribute. Let us beg for her strength and protection. Let us pray that she may bring forth her strong plants, her rich food, her very life. How selfish we are. We give her but a seed, a kernel, a dead thing. Yet see what she returns to us. Such bounty, such riches, such life! What mortal is there who cannot help but wonder at her, love her, fear her?

In many ways, Faunalia is the most important of Withered Hill’s festivals,’ he says. Sophie hands him back the book. ‘Are you sure you read this properly? It’s quite important. The festival is in honour of Faunus, the Roman god who dwelt in the woods and was worshipped by farmers in return for bountiful harvests. But it is not just the fertility of our land and animals that we ask for at Faunalia. Do you know when the most popular month for birthdays is in Withered Hill?

She pointed upward. “See that blue sky now, that’s God’s sky. And up there in that vasty blue is God. But see how far away He is. See how far the sky. And look here, at the earth, see how close, how abiding and faithful it is. See this little valley of ours, see the bountiful harvest we’re to have. God’s fine, but it’s old Mother Earth that’s the friend to man.