Boundary Fence Quotes

Boundaries help us to distinguish our property so that we can take care of it. They help us to "guard our heart with all diligence." We need to keep things that will nurture us inside our fences and keep things that will harm us outside.

We are not sheep or cows. God didn’t create fences for us or boundaries to contain our nationalities. Man did. God didn’t draw up religious barriers to separate us from each other. Man did. And on top of that, no father would like to see his children fighting or killing each other. The Creator favors the man who spreads loves over the man who spreads hate. A religious title does not make anyone more superior over another. If a kind man stands by his conscience and exhibits truth in his words and actions, he will stand by God regardless of his faith. If mankind wants to evolve, we must learn from our past mistakes. If not, our technology will evolve without us.

A wife! No one else could love a man who had been trampled on by iron feet. She would wash his feet after he had been spat on; she would comb his tangled hair; she would look into his embittered eyes. The more lacerated his soul, the more revolting and contemptible he became to the world, the more she would love him. She would run after a truck; she would wait in queues on Kuznetsky Most, or even by the camp boundary fence, desperate to hand over a few sweets or an onion; she would bake shortbread for him on an oil stove; she would give years of her life just to be able to see him for half an hour... Not every woman you sleep with can be called a wife.

At some point you have to make a decision. Boundaries don't keep other people out, they fence you in. Life is messy. That's how we're made. So you can waste your life drawing lines... or you can live your life crossing them.

What was once a home she had taken apart one piece at a time, one day...She sold her belongings for money to buy food.  First the luxuries: a small statue, a picture.  Then the items with more utility: a lamp, a kettle.  Clothes left the closet at a rate of a garment a day…she burned everything in the basement first; then everything in the attic.  It lasted weeks, not months.  Though tempted, she left the roof alone.  She stripped the second floor, and the stairs.  She extracted every possible calorie from the kitchen.  she wasn’t working alone, because neighbourhood pirates simultaneously stole anything of value outside: door and window frames, fencing, stucco.  They pillaged her yard.  Breaking in was a boundary her neigbours had not yet crossed.  But the animals had.  Rats and mice and other vermin found the cracks without much effort.  Like her, they sought warmth and scraps of food.  With great reluctance, she roasted the ones she could catch.  She spent her nights fighting off the ones that escaped.

Many individuals are so constituted that their only thought is to obtain pleasure and shun responsibility. They would like, butterfly-like, to wing forever in a summer garden, flitting from flower to flower, and sipping honey for their sole delight. They have no feeling that any result which might flow from their action should concern them. They have no conception of the necessity of a well-organized society wherein all shall accept a certain quota of responsibility and all realize a reasonable amount of happiness. They think only of themselves because they have not yet been taught to think of society. For them pain and necessity are the great taskmasters. Laws are but the fences which circumscribe the sphere of their operations. When, after error, pain falls as a lash, they do not comprehend that their suffering is due to misbehavior. Many such an individual is so lashed by necessity and law that he falls fainting to the ground, dies hungry in the gutter or rotting in the jail and it never once flashes across his mind that he has been lashed only in so far as he has persisted in attempting to trespass the boundaries which necessity sets. A prisoner of fate, held enchained for his own delight, he does not know that the walls are tall, that the sentinels of life are forever pacing, musket in hand. He cannot perceive that all joy is within and not without. He must be for scaling the bounds of society, for overpowering the sentinel. When we hear the cries of the individual strung up by the thumbs, when we hear the ominous shot which marks the end of another victim who has thought to break loose, we may be sure that in another instance life has been misunderstood--we may be sure that society has been struggled against until death alone would stop the individual from contention and evil.

We try and map boundaries, and to string fence - we try to set up a border between life and death, between man and nature, and complicity versus innocence. But the truth is, there is no complicity, there is no innocence; and there is no death, there is only life.

Sometimes, we have bad on the inside and good on the outside. In these instances, we need to be able to open up our boundaries to let the good in and the bad out. In other words, our fences need gates in them.

know when you need to draw your lines in the sand. know when you need to lock your windows & your doors. know when you need to put your fences up. (& when you need to lace them with barber wire.) truth is, we have control over very little but we have every say in who gets our love. - boundaries

It seems to me the fence separating us from who we are and who we can be is not a straight line, not erect, but something wavering and distant, a reflection of who we are and what we fear.

Living on the water took away the boundaries created by land and custom and introversion. Without fences and driveways, the water provided a constant thread of connection and dependency.

The purchaser draws boundaries, fences himself in, and says, “This is mine; each one by himself, each one for himself.” Here, then, is a piece of land upon which, henceforth, no one has a right to step, save the proprietor and his friends; which can benefit nobody, save the proprietor and his servants. Let these sales multiply, and soon the people — who have been neither able nor willing to sell, and who have received none of the proceeds of the sale — will have nowhere to rest, no place of shelter, no ground to till. They will die of hunger at the proprietor’s door, on the edge of that property which was their birthright; and the proprietor, watching them die, will exclaim, “So perish idlers and vagrants!

We saw rude piles of stones standing near the roadside, at intervals, and recognized the custom of marking boundaries which obtained in Jacob's time. There were no walls, no fences, no hedges—nothing to secure a man's possessions but these random heaps of stones. The Israelites held them sacred in the old patriarchal times, and these other Arabs, their lineal descendants, do so likewise. An American, of ordinary intelligence, would soon widely extend his property, at an outlay of mere manual labor, performed at night, under so loose a system of fencing as this.

Better get the boundary fence mended properly soon,” said Finn, “we don’t want those donkeys wandering off.” Chester knew they wouldn’t. They’d travelled billions of light years to get here and here they’d stay. Probably best not to mention that.

You cannot ask a person who is created to break down fences to be the same who builds them. The one who breaks fences believes in freedom, no boundaries and universal browsing. Those who build them believe in setting rules for others and make sure other are controlled by his/her concepts

You will see. There are boundaries—there always are. But you can find your place within them. Learn how to live within a fence but let your spirit soar.

An essential ingredient to hygge is the boundary that marks a place or delineates a moment - a fence, a circle of cushions or a stolen half hour.

I think that places, like people, ought to have boundaries. Who ever said that gardening was a public activity, anyway? Gardening, like making love, feels a lot better than it looks. Nobody buys tickets to gardening competitions. There's no such thing as the Gardening Olympics. There is no gold medal in Speed Weeding or Double Digging. Maybe there should be, but I wouldn't compete in a gardening Olympiad for all the compost in China. I go through ungainly contortions when I garden. I squat. I crawl around on my hands and knees. Most of the time I bend over, upended. That angle may be flattering to a Dallas Cowboy cheerleader, but it is not flattering to me.

You cannot ask a person who is created to break down fences to be the same who builds them. The one who breaks fences believes in freedom, no boundaries and universal browsing. Those who build them believe in setting rules for others and make sure other are controlled by his/her concepts....

RAVI ZACHARIAS ON GKC G. K. Chesterton once quipped that before you remove any fence, always ask first why it was put there in the first place. You see, every boundary set by God points to something worth protecting, and if you are to protect the wonder of existence, God’s instruction book is the place to turn. A

No matter what form a world government with centralized power over the whole globe might assume, the very notion of one sovereign force ruling the whole earth, holding the monopoly of all means of violence, unchecked and uncontrolled by other sovereign powers, is not only a forbidding nightmare of tyranny, it would be the end of all political life as we know it. Political concepts are based on plurality, diversity, and mutual limitations. A citizen is by definition a citizen among citizens of a country among countries. His rights and duties must be defined and limited, not only by those of his fellow citizens, but also by the boundaries of a territory. Philosophy may conceive of the earth as the homeland of mankind and of one unwritten law, eternal and valid for all. Politics deals with men, nationals of many countries and heirs to many pasts; its laws are the positively established fences which hedge in, protect, and limit the space in which freedom is not a concept, but a living, political reality. The establishment of one sovereign world state, far from being the prerequisite for world citizenship, would be the end of all citizenship. It would not be the climax of world politics, but quite literally its end.

Glenskehy is outside Dublin, tucked away in the Wicklow mountains near nothing very much. I'd lived half my life in Wicklow without getting any closer to it than the odd signpost. It turned out to be that kind of place: a scatter of houses getting old around a once-a-month church and a pub and a sell-everything shop, small and isolated enough to have been overlooked even by the desperate generation trawling the countryside for homes they can afford. Eight o'clock on a Thursday morning, and the main street - to use both words loosely - was postcard-perfect and empty, just one old woman pulling a shopping trolley past a worn granite monument to something or other, little sugared-almond houses lined up crookedly behind her, and the hills rising green and brown and indifferent over it all. I could imagine someone getting killed there, but a farmer in a generations-old fight over a boundary fence, a woman whose man had turned savage with drink and cabin fever, a man sharing a house with his brother forty years too long: deep-rooted, familiar crimes old as Ireland, nothing to make a detective as experienced as Sam sound like that.

We can take our parenting fears to Christ. In fact, if we don’t, we’ll take our fears out on our kids. Fear turns some parents into paranoid prison guards who monitor every minute, check the background of every friend. They stifle growth and communicate distrust. A family with no breathing room suffocates a child. On the other hand, fear can also create permissive parents. For fear that their child will feel too confined or fenced in, they lower all boundaries. High on hugs and low on discipline. They don’t realize that appropriate discipline is an expression of love. Permissive parents. Paranoid parents. How can we avoid the extremes? We pray.

Once we were going, I spent most of the meeting wondering what the meeting is, which is not uncommon feeling- I'd say eighty percent of the client meeting i attend are spent this way-but does make it hard to engage with the discussion. The main thing that's confusing me is the total lack of any metion of crime. So far we've talked about: bacon sandwiches (Roland has discovered that Mabel at No 5 Peewit Street makes excellent ones, so he's back to boycotting Julie's, which I gather is a cafe in Knargill), squirrels (Basil is very anti), and whether potatoes are fattening (I think it's the bacon sandwiches they ought to be worrying about, really). Then everyone spends twenty minutes complaining about Firs Blandon, a local village that has apparently caused havoc by moving a farmers fence two feet to the left to reflect what they believe to be boundary between parishes.

The one who breaks fences believes in freedom, no boundaries and universal browsing. Those who build them believe in setting rules for others and make sure other are controlled by his/her concepts

There is something specifically healthy about strong fences and boundaries. They first of all are a way of taking intrinsic care of yourself and those you love. But energetically something else happens as well. Things fall into place. ~Plant Whatever Brings You Joy: Blessed Wisdom from the Garden

Maybe you need some antidote messages to neutralize sappy sweetness, so here goes: • You are the only person entitled to let people in—to your house, your heart, your head, or your bed. (More about that in Chapter Ten.) • You are the one who can protect the Nice Little Girl inside you from intrusive and unhealthy demands, requests, phone calls, Internet, TV, visitors. • You are the woman who can learn to say “no thanks” without feeling guilty. You’ll be surprised at how easy it gets and how calmly most people take it. • You can protect yourself from undue stress, which shortens your life and adds frown lines. • You can decline an order to leap tall buildings in a single bound, even if you think you could. (You can’t, but hey, we’re all entitled to our fantasies.) • You can identify the price of admission to a relationship, job, anything—and then decide whether the show is worth the ticket. Everything has a price of admission, honey. Be careful to get your money’s worth. • You can learn how to build boundaries, like the cowhand builds fences. • You can learn to listen to that little voice inside that says, “This doesn’t fit for me. This hurts.

You need to get far enough away from abusive people to be able to fence your property against further invasion. And then you need to own the treasures you find in your soul.

The term "tomason" was coined by Genpei Akasegawa to describe a purposeless object found on a city street/ He has tracked and tagged hundreds of them in Japan and other parts of the world. A tomason is a thing that has become detached from its original purpose. Sometimes this detachment may be so complete that the object is turned into an enigmatic puzzle; alternatively, the original purpose of the object may be quite apparent and its current uselessness touching or amusing. It may be a remnant of a larger fixture that has been taken away, or it may be a thing complete in itself, whose purpose has been forgotten. Perhaps the people who put it there, who used it and needed it, have moved away or died. Perhaps the trade it was meant to serve is no longer practiced. The natural habitat of the tomason is the city street. Thisis not to say that the tomasons cannot be found in the countryside, but they are so scare there that hunting for them would be tedious. Tomasons thrive in the man-made world, in spaces that are constantly being remade and redesigned for other purposes, where the function of a thing that was useful and necessary may be swept away in a tide of change or washed off like a label. They are creatures of the boundary, they gravitate to walls and fences, to entrances and exits. You will find them attached to facades or jutting out of pavements.

in the great timescale and reality of the natural world, a fence is an entirely artificial and temporary boundary, like a line drawn in the wet sand at the verge of the ocean, telling the waves they can come no farther. The waves don’t care—nature does not acknowledge human lines or meanings. The waves will sweep over that line and dissolve it, given a short amount of time. The forest will sweep over this fence and dissolve it, given sufficient time.

What’s Fair Is Fair. Social systems are based on reciprocity in everything from back scratching to telling the truth. Adults develop a sense of fairness and use it as a yardstick for measuring their behavior. Vampires don’t; their idea of fair is that they get what they want when they want it. What You Get Is Equal to What You Put In. Adults understand that the more you give, the more you get. Vampires take. Other People Have the Right to Deny Me. Human relationships depend on a clear perception of the psychological line between what’s mine and what’s yours. Robert Frost said it well: “Good fences make good neighbors.” Vampires have a hard time seeing this all-important boundary. They believe that whatever they want should be given to them immediately, regardless of how anyone else might feel about it. Social creatures trust each other to follow these basic rules, and Emotional Vampires betray that trust. The lack of connection to something larger than themselves is also the reason for vampires’ internal pain. The universe is a cold and empty place when there is nothing in it bigger than your own need.

In my world, you wouldn’t be smart, either.” “That is good. The tosi tivo way is boisa.” “How so?” He nodded toward a scrawny mesquite tree that had sprung up in a cluster of rock. “He plants dead trees in the earth, and the trees fall over. That tree does not.” Loretta’s stallion did a restless sidestep. She shifted her weight and reined him back into line, stroking his neck as she squinted to see through the dust the other horses were stirring up around them. “No, it doesn’t fall over, but it’s not where it needs to be for a fence, either.” “A fence says the earth belongs to the tosi tivo? He will become dust in the wind, the fence will rot, and the earth will still be. Another tosi tivo will come, and he will plant more dead trees. It is sure enough boisa.” “But the tosi tivo buys the land. It belongs to him. He puts up the dead trees so others will know where his boundaries re, so his livestock won’t run away.” “He cannot buy the land. Mother Earth belongs to the true People.” Loretta gazed after the other warriors, silent and thoughtful. “The true People. Your people?” “Yes.” “That is your belief. But according to ours, the land can be bought. And fenced. You understand? No one means to steal from you. They’re just taking what’s been given to them by the government or what they’ve paid for. You must learn to be open-minded. There’s lots of land, plenty for all.” Hunter grunted. “Let the tosi tivo find the lots of land, plenty for all, and plant dead trees there. This is Comanche land, and it cannot be given or bought.” “And we say it can. As you’re so fond of saying, it is not wise to fight when you cannot win. We are the stronger. We have better weaponry. When you’re outnumbered and outflanked, you must surrender your ways and accept the new.” He looked over at her. “Strong is right?” “Well, yes, I suppose you could say that.” “You say a woman cannot be bought. I say she can. I am strong. I am right.

I urge you to imagine the interlaced abundance if, throughout suburbia, every stockade fence, every chain-linked boundary, were to be buried in varied greenery and each of them and every hedge transformed into a hedgerow. I ask you, at least, to open the door to some first guest that your party might begin.

A good story was a form of communication, mind to mind, spirit to spirit. It sent life sparking from stranger to stranger, across space, decades and centuries. Human sympathy -- human attention -- had magic in it. Any real story fizzed with sympathy -- the writer's and reader's -- across time, over rows of typographical marks; those low boundary fences of the imagination, hurdled.

Consequences give some good “barbs” to fences. They let people know the seriousness of the trespass and the seriousness of our respect for ourselves. This teaches them that our commitment to living according to helpful values is something we hold dear and will fight to protect and guard.

Sometimes we have bad on the inside and good on the outside. In these instances, we need to be able to open up our boundaries to let the good in and the bad out. In other words, our fences need gates in them. For example, if I find that I have some pain or sin within, I need to open up and communicate it to God and others, so that I can be healed. Confessing pain and sin helps to “get it out” so that it does not continue to poison me on the inside (1 John 1:9; James 5:16; Mark 7:21–23). And when the good is on the outside, we need to open our gates and “let it in.

instead of a nap I went straight to the backyard and threw a tennis ball for a while, enjoying the fall sunshine and the infectious excitement of the dogs. Only Cody and Chip, both retriever mixes, actually fetched the ball, mind you—Pongo found toys uninteresting but enjoyed snuffling along the edges of the fence, and Dopey was simply too stupid to grasp the concept of bringing something back. Once in a while she would follow Cody and Chip for the first ten feet as they chased the ball, then scamper back to me, expecting praise for her accomplishments. I just laughed and complied.

My boundaries mirror beautiful picket fences, not barbed wire,

I sought good judgment mostly by collecting instances of bad judgment, then pondering ways to avoid such outcomes. Second, I became so avid a collector of instances of bad judgment that I paid no attention to boundaries between professional territories. After all, why should I search for some tiny, unimportant, hard-to-find new stupidity in my own field when some large, important, easy-to find stupidity was just over the fence in the other fellow's professional territory?

We must embrace the boundaries of the healthy eating plan we choose. And we must affirm these boundaries as gifts from a God who cares about our health, not restrictive fences meant to keep us from enjoying life. Vulnerable, broken taste buds can't handle certain kinds of freedom. Boundaries keep us safe, not restricted.

Progressives seem to look around and see fence posts erected by tradition, and in their rage against the wisdom of the past, they seek to tear down any boundaries or limitations they see—even ones that may be good for us. But you can’t tear down a fence post until you understand why it was put up in the first place.

A Gathering of Frogs by Stewart Stafford Through the fence with friends, And into the back field frontier, Past the growing pile of lumber, Shivers for the Halloween bonfire. Down the slope to a boundary hedge, Rusty bathtub lying like a crime scene, And into the deepening marsh beyond, For the ritual kidnapping of frogspawn. Frogs leap through reeds and tall grass, The bulbous jelly of many eyes located, Scooped surgically into a container, Up to our fort to study our live plunder. Tongues of smoke from our twig fire, On the derelict path between estates, Crisps consumed in the darkening chill, Then, satiated, a walk home for dinner. © Stewart Stafford, 2022. All rights reserved.

Excuses are fences. Push yourself beyond these and you'll see that Success knows no boundaries.

Better get the boundary fence mended properly soon,” said Finn, “we don’t want those donkeys wandering off.” Chester knew they wouldn’t. They’d travelled billions of light years to get here and here they’d stay. Probably best not to mention that.

He guides the photographers to his sawmill now, cutting between the backside of the shed that stores the cannon and the woven wire fence establishing the boundary of the interstate right-of-way. Across the highway, a white cross is visible. It is fourteen feet tall and stands on Tom’s property, just outside the state fence line. He points it out for the photographers. Yah, n’that cross over there, there was a woman state trooper killed over there. They wanted to put a memorial up for her but the state wouldn’t allow a crucifix on public land. So they come to me, asked me if they could put it on my land. I said sure, on one condition: You make it big as you can.

We are line-crossers, boundary-breakers, fence-jumpers, carrying inside us a warped belief that our heavenly parent wants to withhold from us something that is needful or pleasurable. Even as we enjoy his good gifts, we feel a hyperawareness of the boundaries he has set, and we question their validity. Though he gives us nineteen gifts and warns us away from one danger, we suspect that what is withheld is not dangerous but desirable.

The possibility (probability) of making a mistake has the power to paralyze us. Not wanting to ever misstep, we set up strict guidelines and fence upon fence. But most of the time, we are not trying to protect ourselves from bad decisions as much as we are trying to protect ourselves from the punishment we’ve learned comes with missstepping. But if our choices are being driven by fear instead of faith, they are wrong regardless of whether we ever step outside the boundaries or not.8 Instead of being paralyzed by the possibility of making mistakes, we must learn to trust the goodness of God—to trust that even if we do fail, even when we do make a mistake, His goodness will lead us to repentance and bring us safely home.

How many of us actually do know the number of days we have left to live? The number of days we have left to fulfill a dream or to mend fences with a loved one or to simply spend time with our kids?

There was too much history he’d like to forget, but his memories were on the surface today, closer even than the woman across from him. For a single heartbeat the shop faded and Slocan appeared: huts in rows, men and women like cattle within its fenced boundaries.

Aggressive controllers. These people clearly don’t listen to others’ boundaries. They run over other people’s fences like a tank. They are sometimes verbally abusive, sometimes physically abusive. But most of the time they simply aren’t aware that others even have boundaries.