Bone Fracture Quotes

Forget about winning and losing; forget about pride and pain. Let your opponent graze your skin and you smash into his flesh; let him smash into your flesh and you fracture his bones; let him fracture your bones and you take his life! Do not be concerned with escaping safely- lay your life before him!!

Love is Not All Love is not all: it is not meat nor drink Nor slumber nor a roof against the rain; Nor yet a floating spar to men that sink And rise and sink and rise and sink again; Love can not fill the thickened lung with breath, Nor clean the blood, nor set the fractured bone; Yet many a man is making friends with death Even as I speak, for lack of love alone. It well may be that in a difficult hour, Pinned down by pain and moaning for release, Or nagged by want past resolution’s power, I might be driven to sell your love for peace, Or trade the memory of this night for food. It well may be. I do not think I would.

That’s not the same. What happened to you, to your species, it’s . . . it doesn’t even compare.’ ‘Why? Because it’s worse?’ She nodded. ‘But it still compares. If you have a fractured bone, and I’ve broken every bone in my body, does that make your fracture go away? Does it hurt you any less, knowing that I am in more pain?

A student once asked anthropologist Margaret Mead, “What is the earliest sign of civilization?” The student expected her to say a clay pot, a grinding stone, or maybe a weapon. Margaret Mead thought for a moment, then she said, “A healed femur.” A femur is the longest bone in the body, linking hip to knee. In societies without the benefits of modern medicine, it takes about six weeks of rest for a fractured femur to heal. A healed femur shows that someone cared for the injured person, did their hunting and gathering, stayed with them, and offered physical protection and human companionship until the injury could mend. Mead explained that where the law of the jungle—the survival of the fittest—rules, no healed femurs are found. The first sign of civilization is compassion, seen in a healed femur.

You are caught between all that was and all that must be. You feel lost. Mark my words: as soon as the bones mend, you will forget about the fracture.

And as for romance? Well, I want that too. I want to fall asleep next to you, 100 times a night, so I can know you 100 times better before we hit the day light. And despite all of this, I also want amnesia so I can relive each kiss with a perfect newness that leaves me smashed in the arms of rapture. I want the sky to fracture under the impossible weight of an apology because I'm sorry. I'm sorry that I want so much. I'm sorry that I'm using "I'm sorry" as a crutch to lean on for so long but if you sing me that song of sweet logic again then I promise to make the effort to stand on my own. There is a reason that our hearts are more like a muscle and less like a bone. I've known so many people who've have grown up flexing in front of mirrors and falling for their own reflection as if that's adequate but that's bullshit. Because we only get now until the time we go and if they've only got time to love themselves then nobody is going to be around to hear the sound of their heartbeat echo. So lady, don't expect an apology when I tell you I'm only held together by a heart that pumps blue, it's the strongest muscle in my body and I'm flexing it for you

You know that to love is both to swim and to drown. You know to love is to be a whole, partial, a joint, a fracture, a heart, a bone. It is to bleed and heal. It is to be in the world, honest. It is to place someone next to your beating heart, in the absolute darkness of your inner, and trust they will hold you close. To love is to trust, to trust is to have faith. How else are you meant to love? You knew what you were getting into, but taking the Underground, returning home with no certainty of when you will see her next, it is terrifying.

His steady gaze was even softer than his voice. It reached out to the broken parts of her like a caress. The type of touch that moves through damaged flesh, past fractured bones and into a person's wounded soul.

The day you love anyone but yourself is the day I’ll take your marital advice, Ian,” Bones bit back in an icy tone. “Then today is that day,” Ian replied sharply, “for I love you, you wretched, pig-headed guttersnipe. I also love that arrogant, overprivileged dandy smirking at us”—a wave indicted Spade, whose aforementioned smirk vanished—“as well as the emotionally fractured, malfunctioning psychic who sired me. And you, Crispin, love a bloodthirsty hellion who’s probably killed more people in her thirty years than I have in over two centuries of living, so again I say, don’t bother trying to convince her that she isn’t who she is.

Jack felt arousal spiking through him, clouding his mind with the wanting, wanting this man, all of him, black and tarry, rotted with disuse, glorious and fractured and spilling out of the cracks.

It is a truth universally acknowledged that if you do something embarrassing like fall down the stairs in front of a group of people, you are required to act like you are fine, even if you aren't. Your arm could have a bone jutting out, and you would still try to laugh it off as if everything were hunky dory. This compound fracture? It's nothing! I like to let my bones out of my body once in a while for fresh air. It's good for them.

[...] the success of Egyptian surgery in setting broken bones is very fully demonstrated in the large number of well-joined fractures found in the ancient skeletons.

The rage of the Beast Lord was a terrible thing to behold. Some people stormed, some punched things, but Curran slipped into this icy, bone-chilling calm. His face hardened into a flat mask, and his eyes turned into a molten inferno of pure gold. If you looked at it for longer than two seconds, your muscles locked, your knees shook, and you had to fight to keep from cringing. It was easier to look at the floor, but I didn’t. Besides, he wasn’t angry with me. He wasn’t even angry with Kate. He was angry with Anapa. I had no doubt that if he could’ve gotten a hold of the god at that moment, he would’ve broken him in half. “It’s only ribs,” Kate told him. “And they’re not even broken. They are fractured.” “And the hip,” Doolittle said. “And the knee.” There you go. Don’t expect mercy from a honeybadger. “How long do you need to keep her?” Curran looked to Doolittle. “She can go to her quarters, provided she doesn’t leave them,” Doolittle said. “I can’t do anything else with the magic down. She must stay down until I can patch her up.” “She will.” Curran reached for Kate. “Hey, baby. Ready?” She nodded. Curran slid his hands under her and picked her up, gently, as if she weighed nothing. “Good?” he asked. She put her arm around him. “Never better.

We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. I desperately wanted mercy for Jimmy Dill and would have done anything to create justice for him, but I couldn’t pretend that his struggle was disconnected from my own. The ways in which I have been hurt—and have hurt others—are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity. I thought of the guards strapping Jimmy Dill to the gurney that very hour. I thought of the people who would cheer his death and see it as some kind of victory. I realized they were broken people, too, even if they would never admit it. So many of us have become afraid and angry. We’ve become so fearful and vengeful that we’ve thrown away children, discarded the disabled, and sanctioned the imprisonment of the sick and the weak—not because they are a threat to public safety or beyond rehabilitation but because we think it makes us seem tough, less broken. I thought of the victims of violent crime and the survivors of murdered loved ones, and how we’ve pressured them to recycle their pain and anguish and give it back to the offenders we prosecute. I thought of the many ways we’ve legalized vengeful and cruel punishments, how we’ve allowed our victimization to justify the victimization of others. We’ve submitted to the harsh instinct to crush those among us whose brokenness is most visible. But simply punishing the broken—walking away from them or hiding them from sight—only ensures that they remain broken and we do, too. There is no wholeness outside of our reciprocal humanity.

From my experience, loneliness isn't necessarily caused by a lack of people but is more an inner ache caused by a fractured soul. The question, Is this all there is? rumbles through the corridors of our minds.

Two hundred miles from the surface of the earth there is no gravity. The laws of motion are suspended. You could turn somersaults slowly slowly, weight into weightlessness, nowhere to fall. As you lay on your back paddling in space you might notice your feet had fled your head. You are stretching slowly slowly, getting longer, your joints are slipping away from their usual places. There is no connection between your shoulder and your arm. You will break up bone by bone, fractured from who you are, drifting away now, the centre cannot hold.

Then the person I least expected to take my side strolled into the kitchen, wearing nothing but a bed sheet wrapped around his hips. "Why do you bother, Crispin? You married a fighter, so stop trying to convince her that the sidelines suit her better." "The day you love anyone but yourself is the day I'll take your marital advice, Ian," Bones bit back in an icy tone. "Then today is that day," Ian replied sharply, "for I love you, you wretched, pig-headed guttersnipe. I also love that arrogant, overprivileged dandy smirking at us"—a wave indicted Spade, whose aforementioned smirk vanished—"as well as the emotionally fractured, malfunctioning psychic who sired me. And you, Crispin, love a bloodthirsty hellion who's probably killed more people in her thirty years than I have in over two centuries of living, so again I say, don't bother trying to convince her that she isn't who she is.

The wounded mind must be reset like a fractured bone. It cannot heal itself without spiritual realignment.

Just as a balloon too full of air eventually bursts, a person too full of sadness eventually breaks. Fractures like a cracked bone. Shatters like glass. Snaps like a rubber band.

Excessive soda consumption in childhood can lead to calcium deficiencies and a greater likelihood of bone fractures.

In one study of ten countries,14 a higher consumption of calcium was associated with a higher—not lower—risk of bone fracture (Chart 10.3

Everything in physiology follows the rule that too much can be as bad as too little. There are optimal points of allostatic balance. For example, while a moderate amount of exercise generally increases bone mass, thirty-year-old athletes who run 40 to 50 miles a week can wind up with decalcified bones, decreased bone mass, increased risk of stress fractures and scoliosis (sideways curvature of the spine)—their skeletons look like those of seventy-year-olds. To put exercise in perspective, imagine this: sit with a group of hunter-gatherers from the African grasslands and explain to them that in our world we have so much food and so much free time that some of us run 26 miles in a day, simply for the sheer pleasure of it. They are likely to say, “Are you crazy? That’s stressful.” Throughout hominid history, if you’re running 26 miles in a day, you’re either very intent on eating someone or someone’s very intent on eating you.

You know that to love is both to swim and to drown. You know to love is to be a whole, partial, a joint, a fracture, a heart, a bone. It is to bleed and heal. It is to be in the world, honest. It is to place someone next to your beating heart, in the absolute darkness of your inner, and trust they hold you close

How could I forget the man who can break uncountable bones just in a few seconds.

There is a moment when all hope disappears, all pride is gone, all expectation, all faith, all desire. I own that moment. It belongs to me. That's when I hear the sound, the sound of a mind breaking. It's not a loud crack like when bones shatter or a spine fractures or a skull collapses. And it's not something soft and wet like a heart breaking. It's a sound that makes you wonder how much pain a person can endure; a sound that shatters memories and lets the past leak into the present; a sound so high that only the hounds of hell can hear it. Can you hear it? Someone is curled up in a tiny ball crying softly into an endless night.

Take your life back from what broke you. The past is meant to etch lessons into our bones, yet we huddle ourselves within the warmth of its familiarity, we cradle our bodies within its weighted grips because we allow for what broke us to build us. Promise me that you will never again run back to what cracked you, what fractured your heart, your mind, your soul. Promise me that you will no longer hand yourself over to the man or the woman who loved you like poison, that you will no longer give life to the experiences that haunt you like ghosts. Promise me that you will find what it is that will grow within you like wildfire and plant it within the depths of your scars. You will mend. Allow yourself to.

People talk of sorrow as if it is soft, a thing of water and tears. But true sorrow is not soft. True sorrow is a thing of fire, and rock. It burns your heart, crushes your soul under the weight of mountains. It destroys, and even if you keep breathing, keep going, you die. The person you were moments ago dies... Gone. Everything solid, everything real, is gone. It doesn't come back. The world is forever fractured, so that you walk on the crust of an earth where you can always feel the heat under you, the press of lava, that is so hot it can burn flesh, melt bone, and the very air is poisonous. To survive, you swallow the heat. To keep from falling through and dying for real, you swallow all that hate. You push it down inside you, into that fresh grave that is all that is left of what you thought the world would be.

lives get knit together like bones, and fractures might not heal.

We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our humanity.

You've done a thing you can't clean up, found a place you can't reach with mop or apology. The forever you've created branches like the hairline fracture in a pelvic bone, hides like a dirty Polaroid stored under a mattress, rises like hot blood to burn cheeks pretty with shame. Places you didn't even know you were signing your name will always be marked by your hand, but despite every new day's resolution to never do it again, you will. You'll look away from your own face in the mirror, pull the chain twice to hide from yourself in the dark, and when it's all over you won't say anything. You won't fucking say anything to anyone ever.

But it still compares. If you have a fractured bone, and I’ve broken every bone in my body, does that make your fracture go away? Does it hurt you any less, knowing that I am in more pain?

Regarding US government recommendations that tend to encourage dairy consumption in the name of preventing osteoporosis, Nestle notes that in parts of the world where milk is not a staple of the diet, people often have less osteoporosis and fewer bone fractures than Americans do. The highest rates of osteoporosis are seen in countries where people consume the most dairy foods.

In the absence of human relationships I formed bonds with paper characters. I lived love and loss through stories threaded in history; I experienced adolescence by association. My world is one interwoven web of words, stringing limb to limb, bone to sinew, thoughts and images all together. I am a being comprised of letters, a character created by sentences, a figment of imagination formed through fiction. They

Judd’s fists were so tight, he was in danger of fracturing his own bones. He understood why Brenna had needed to talk to Dorian. He even understood that the leopard saw Brenna as a young sister, not a potential lover. None of that made any difference. Judd wanted to be the one she turned to when in need. Ice picks of pain shoved through his skull, dissonance so vicious it nearly shut down his consciousness. The countdown was getting inexorably closer to the end. Uncurling his fingers with sheer force of will, he watched the blood rush back in. Last night had made it clear that he’d already crossed too many lines, broken too many rules. Soon, it would be too late to draw back. “Thank you, Dorian.” No, he would not pull back. Brenna was his. His to pleasure. And his to comfort...

We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. I desperately wanted mercy for Jimmy Dill and would have done anything to create justice for him, but I couldn’t pretend that his struggle was disconnected from my own. The ways in which I have been hurt—and have hurt others—are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

You know to love is to both swim and to drown. You know to love is to be a whole, partial, a joint, a fracture, a heart, a bone. It is to bleed and heal. It is to be in the world, honest. It is to place someone next to your beating heart, in the absolute darkness of your inner, and trust they will hold you close. To love is to trust, to trust is to have faith.

In 1978, the typical teenage boy in the United States drank about seven ounces of soda every day; today he drinks nearly three times that amount, deriving 9 percent of his daily caloric intake from soft drinks. Soda consumption among teenaged girls has doubled within the same period, reaching an average of twelve ounces a day. A significant number of teenage boys are now drinking five or more cans of soda every day. Each can contains the equivalent of about ten teaspoons of sugar. Coke, Pepsi, Mountain Dew, and Dr Pepper also contain caffeine. These sodas provide empty calories and have replaced far more nutritious beverages in the American diet. Excessive soda consumption in childhood can lead to calcium deficiencies and a greater likelihood of bone fractures. Twenty years ago, teenage boys in the United States drank twice as much milk as soda; now they drink twice as much soda as milk. Soft-drink consumption has also become commonplace among American toddlers. About one-fifth of the nation’s one- and two-year-olds now drink soda.

If you have a fractured bone, and I’ve broken every bone in my body, does that make your fracture go away? Does it hurt you any less, knowing that I am in more pain?” “No, but that’s not—” “Yes, it is. Feelings are relative. And at the root, they’re all the same, even if they grow from different experiences and exist on different scales.” He examined her face. She looked skeptical. “Sissix would understand this. You Humans really do cripple yourselves with your belief that you all think in unique ways.

I remembered… …how acrid heartbreak tastes. I remembered the walk to the edge of the reincarnation cycle--the chill of marble, my plumed breath, betrayal prizing apart my heart. I remembered fury enthralling me body and bone. I remembered light lapping over my eyes and my soul unraveling, fracturing into prisms of amethyst, lapis, topaz. I remembered a needling twinge of regret and the secret, terrible knowledge that somewhere in Naraka my abandonment would leave behind a chasm of obsidian threads--a chronic rift.

I’ve never had a violent bone in my body. Devious, sure. But sinister, never. I’ve always been the calm one; the rational one.

It was the moths that first revealed the change. Grey-tipped whispers in the moonlit night. Two or three here, a single one there. White ones slipping through the darkness, silent and seemingly harmless, but present. Growing in numbers until they erupted the quiet like flutters of falling ash. There was a music in their silence. The kind of music that attached itself to hums and vibrations in the waters of the earth. The hums, the vibrations, all but imperceptible. With the dawn the moths vanished, leaving a broken land in their wake. The Elian River leaked out into fissures of streams and brooks that first appeared as watery cracks throughout the Faeran Valley. So small at first, we didn't recognize the difference. But as the months and years passed, the Elian slipped further and deeper into the growing fractures of earth the moths had left. Trails of watery branches and veins that broke the ground until it couldn't sustain life any longer. This is what we have against the Bremistans. The land is delicate now, brittle like old bones. And I fear it is aging beyond our ability to heal it....

In Eugenia Leigh’s poem “Gold,” she writes, “Tell me // I am not the thing / my children will have to survive. / Tell me // the mob I inherited will not touch / my son. Yes, the cavalcade / of all that’s tried to kill me // may forever raid my brain, but know / this: in my mother’s first language, / the word for fracture, for crack, / is the same as the word for gold.”[1

When the state of Florida dug him up fifty years later, the forensic examiner noted the fractures in the wrists and speculated that he’d been restrained before he died, in addition to the other violence attested by the broken bones. Most of those who know the story of the rings in the trees are dead by now. The iron is still there. Rusty. Deep in the heartwood. Testifying to anyone who cares to listen.

Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We

With Colleen’s passing, something fractured inside of Simon. Something like a bone—a part of him that, even if it managed to heal, would always bear evidence of its imperfection. A tiny part of him that would always be broken.

Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We

but it was the doctor’s body, the sudden way he moved the folders on his desk, the way he moved back from Harmon, that Harmon would always remember. As though he had known what Harmon didn’t know, that lives get knit together like bones, and fractures might not heal.

The final entity was the beast. The steel juggernaut that raked claws made of screams along the bones of their soul.All of the pain that Jango had endured as a child had never left his mind. That pain had created a sort of primordial ooze in his fractured mind that sloshed and bled until the beast was birthed from the suffering. The beast lived in a cage forged of willpower deep in the recesses of the mad matrix of his splintered mind. It rattled the cage and roared for release, but he was loath to ever set the beast loose…again.

My years of struggling against inequality, abusive power, poverty, oppression, and injustice had finally revealed something to me about myself. Being close to suffering, death, executions, and cruel punishments didn't just illuminate the brokenness of others; in a moment of anguish and heartbreak, it also exposed my own brokenness. You can't effectively fight abusive power, poverty, inequality, illness, oppression, or injustice and not be broken by it. We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. The ways in which I have been hurt - and have hurt others - are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Thomas Merton said: We are bodies of broken bones. I guess I'd always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we're fractured by the choices we make; sometimes we're shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity. I thought of the guards strapping Jimmy Dill to the gurney that very hour. I thought of the people who would cheer his death and see it as some kind of victory. I realized they were broken people, too, even if they would never admit it. So many of us have become afraid and angry. We've become so fearful and vengeful that we've thrown away children, discarded the disabled, and sanctioned the imprisonment of the sick and the weak - not because they are a threat to public safety or beyond rehabilitation but because we think it makes us seem tough, less broken. I thought of the victims of violent crime and the survivors of murdered loved ones, and how we've pressured them to recycle their pain and anguish and give it back to the offenders we prosecute. I thought of the many ways we've legalized vengeful and cruel punishments, how we've allowed our victimization to justify the victimization of others. We've submitted to the harsh instinct to crush those among us whose brokenness is most visible. But simply punishing the broken - walking away from them or hiding them from sight - only ensures that they remain broken and we do, too. There is no wholeness outside of our reciprocal humanity. I frequently had difficult conversations with clients who were struggling and despairing over their situations - over the things they'd done, or had been done to them, that had led them to painful moments. Whenever things got really bad, and they were questioning the value of their lives, I would remind them that each of us is more than the worst thing we've ever done. I told them that if someone tells a lie, that person is not just a liar. If you take something that doesn't belong to you, you are not just a thief. Even if you kill someone, you're not just a killer. I told myself that evening what I had been telling my clients for years. I am more than broken. In fact, there is a strength, a power even, in understanding brokenness, because embracing our brokenness creates a need and desire for mercy, and perhaps a corresponding need to show mercy. When you experience mercy, you learn things that are hard to learn otherwise. You see things that you can't otherwise see; you hear things you can't otherwise hear. You begin to recognize the humanity that resides in each of us.

Paul Farmer, the renowned physician who has spent his life trying to cure the world's sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I'd always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we're fractured by the choices we make; sometimes we're shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis of our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

book. Myeloma as a description has its origins with the Greek medical genius Hippocrates, who did the earliest known work on cancer, which he called karkinoma (carcinoma) because the tumors often resembled a crab, karkinos in ancient Greek. In modern descriptions, the condition is complex and treacherous: Plasma cells in the bone marrow become malignant and produce tumors, causing destruction of the bone and resulting in pathologic fracture and pain. A secretory form of the disease is characterized by the presence of Bence-Jones protein, a monoclonal immunoglobulin, which can cause anemia and kidney disease

The day you love anyone but yourself is the day I’ll take your marital advice, Ian,” Bones bit back in an icy tone. “Then today is that day,” Ian replied sharply, “for I love you, you wretched, pig-headed guttersnipe. I also love that arrogant, overprivileged dandy smirking at us”—a wave indicted Spade, whose aforementioned smirk vanished—“as well as the emotionally fractured, malfunctioning psychic who sired me. And you, Crispin, love a bloodthirsty hellion who’s probably killed more people in her thirty years than I have in over two centuries of living, so again I say, don’t bother trying to convince her that she isn’t who she is.

That's not the same. What happened to you, to your species, it's... it doesn't even compare.' 'Why? Because it's worse?' She nodded. 'But it still compares. If you have a fractured bone, and I've broken every bone in my body, does that make your fracture go away? Does it hurt you any less, knowing that I am in more pain?' 'No, but that's not-' 'Yes it is. Feelings are relative.

Oh, he’s riled. He’s hands on hips, tie yanked loose, so upset I can see his skin retracting as a shadow of stubble breaks through. His mouth is a slash of contempt. His eyes dip to the Steelers logo on my hoodie and he clenches his jaw so tight I know there’s a hairline fracture there with my name on it. An X-ray technician will be astounded to see the word Naomi etched into his bones one day.

Americans consume more cow’s milk and its products per person than most populations in the world. So Americans should have wonderfully strong bones, right? Unfortunately not. A recent study showed that American women aged fifty and older have one of the highest rates of hip fractures in the world. 1 The only countries with higher rates are in Europe and in the south Pacific (Australia and New Zealand) 1 where they consume even more milk than the United States. What’s going on?

We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion.

Two Lovers And A Beachcomber By The Real Sea" Cold and final, the imagination Shuts down its fabled summer house; Blue views are boarded up; our sweet vacation Dwindles in the hour-glass. Thoughts that found a maze of mermaid hair Tangling in the tide's green fall Now fold their wings like bats and disappear Into the attic of the skull. We are not what we might be; what we are Outlaws all extrapolation Beyond the interval of now and here: White whales are gone with the white ocean. A lone beachcomber squats among the wrack Of kaleidoscope shells Probing fractured Venus with a stick Under a tent of taunting gulls. No sea-change decks the sunken shank of bone That chucks in backtrack of the wave; Though the mind like an oyster labors on and on, A grain of sand is all we have. Water will run by; the actual sun Will scrupulously rise and set; No little man lives in the exacting moon And that is that, is that, is that. Sylvia Plath, Mademoiselle, August 1955.

Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion.

We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent...We are bodies of broken bones...Sometimes we're fractured by the choices we make; sometimes we're shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion.

For a moment, the veil had lifted and he had seen into the realm of the unseen, into that world which is more real than the one of flesh and bone, of struggle and futility, of loss and death. He had seen with a vision that goes beyond the eyes, had known with understanding that goes beyond the mind, had felt with a feeling that goes deeper than the heart. He had glimpsed the great eternal Beyond upon which the visible world is founded and built and for a brief moment all that was fragmented and fractured had been made whole.

The only mode which is employed to repress this violence, and to maintain the order and peace of society, is punishment. Whips, axes and gibbets, dungeons, chains and racks are the most approved and established methods of persuading men to obedience, and impressing upon their minds the lessons of reason. There are few subjects upon which human ingenuity has been more fully displayed than in inventing instruments of torture. The lash of the whip a thousand times repeated and flagrant on the back of the defenceless victim, the bastinado on the soles of the feet, the dislocation of limbs, the fracture of bones, the faggot and the stake, the cross, impaling, and the mode of drifting pirates on the Volga, make but a small part of the catalogue. When Damiens, the maniac, was arraigned for his abortive attempt on the life of Louis XV of France, a council of anatomists was summoned to deliberate how a human being might be destroyed with the longest protracted and most diversified agony. Hundreds of victims are annually sacrificed at the shrine of positive law and political institution.

morning, someone had smashed them into chunks and dust. Boot Hill released its boys one by one. Jody was excited when she hosed down some artifacts from one of the trenches and came across her first remains. Professor Carmine told her that the little flute of bone in her hand most likely belonged to a raccoon or other small animal. The secret graveyard redeemed her. Jody found it while wandering the grounds in search of a cell signal. Her professor backed up her hunch, on account of the irregularities at the Boot Hill site: all those fractures and cratered skulls, the rib cages riddled with buckshot. If the remains from the

Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion.

Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion.

Love is Not All (Sonnet XXX) - 1892-1950 Love is not all: it is not meat nor drink Nor slumber nor a roof against the rain; Nor yet a floating spar to men that sink And rise and sink and rise and sink again; Love can not fill the thickened lung with breath, Nor clean the blood, nor set the fractured bone; Yet many a man is making friends with death Even as I speak, for lack of love alone. It well may be that in a difficult hour, Pinned down by pain and moaning for release, Or nagged by want past resolution's power, I might be driven to sell your love for peace, Or trade the memory of this night for food. It well may be. I do not think I would.

And you,' she hissed at me. 'You,' Her teeth gleamed- turning sharp. 'I'm going to kill you.' Someone cried out, but I couldn't move, couldn't even try to get out of the way as something far more violent than lightning struck me, and I crashed to the floor. 'I'm going to make you pay for your insolence,' Amarantha snarled, and a scream ravaged my throat as pain like nothing I had know erupted through me. My very bones were shattering as my body rose and then slammed onto the hard floor, and I was crushed beneath another wave of torturous agony. 'Admit you don't really love him, and I'll spare you,' Amarantha breathed, and through my fractured vision, I saw her prowl toward me. 'Admit what a cowardly, lying, inconstant bit of human garbage you are.' I wouldn't- I wouldn't say that even if she splattered me across the ground. But I was being ripped apart from the inside out, and I thrashed, unable to out-scream the pain. 'Feyre!' someone roared. No, not someone- Rhysand. But Amarantha still neared. 'You think you're worthy of him? A High Lord? You think you deserve anything at all, human?' My back arched, and my ribs cracked, one by one. Rhysand yelled my name again- yelled it as though he cared. I blacked out, but she brought me back, ensuring that I felt everything, ensuring that I screamed every time a bone broke.

Thomas Merton said: We are bodies of broken bones. I guess I'd always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we're fractured by the choices we make; sometimes we're shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

So, what's the story?" "No story. Just a nightmare.” “Meaning?” “Meaning, heavy compression lines in his cartilage, severe bruising on his kidneys, liver and lower intestines. Fracture marks on his collar bone, tibia, radius, humerus, scapular, femur and every single one of his ribs have been broken. Don't even get me started on the concussive damage to his skull and brain tissue. Twenty-three percent of this boys body is scared for life. And yet, every organ is functioning normally and his neurological activity is above average. He's eighteen years old and he weights about two bills but remove the scar tissue and he'd weigh about a buck-ten. All in all, I say he lived inside a hydraulic car press, went through the Napoleonic wars and was on board the Hindenburg when it went down in flame and yet he's okay...this boy just refuses to die.

Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

It was up to fathers to help boys “find the correct path to masculinity,” and for this reason the father’s role was “more critical now than at any time in history.” In this respect, Farrar agreed with Dobson that “our very survival as a people will depend upon the presence or absence of masculine leadership in millions of homes,” but in the decade since Dobson had characterized the Western world as standing at a “great crossroads in its history,” things hadn’t improved. If anything, they’d gotten worse. As “point man,” the father needed to protect sons from feminization. Boys, he explained, were naturally aggressive due to their higher levels of testosterone; aggression was “part of being male.” Little boys were prone to doing reckless things like jumping off slides and swinging like Tarzan, splitting their heads open on occasion. But this was just part of being a boy. “They will survive the scars and broken bones of boyhood,” Farrar wrote, “but they cannot survive being feminized.

Some twenty minutes later, I was back at the river, and my son and father were waiting on the far side.  Crossing the swift river with my dad was something I was really dreading.  I helped him check his bandages, and he was under the impression that his injury was a compound fracture—bone sticking through flesh.  While I didn’t get a good look at the foot itself, I noticed there were blood blisters everywhere on his lower leg.  It was a shockingly bad injury, and I worried he might lose his foot.  It was time to cross the stream.  My son took my father’s left side, where he could keep close watch on the placement of the improvised wooden cane.  I took my father’s right arm in mine and silently prayed as our feet hit the water together.  Our footing held firm on the stream’s rocky bottom, and the rushing water didn’t rise above our knees.  I was so tremendously grateful at that final step onto the rocky shore, but there was lots of work still requiring our attention before my son and I could make the final journey to the trailhead beyond Lake Pamelia.

You look at the history of any sentient species and what do you find but tableaux of violence and slaughter. It’s finger-painted on the ceilings of caves and engraved into the walls of temples. Dig a hole deep enough on any world and you’ll find the skulls and bones of adults and children fractured by crude weapons. All of us were fighting long before we were farming and raising livestock.” He held up a hand before anyone could voice an objection. “All of you are exceedingly well educated, and you’re going to start rattling off the names of species and societies where that isn’t the case. And my answer is that those aren’t the beings or the star systems we need to worry about. It’s the rest of them. Violence is hardwired into most of us and there’s no eliminating the impulse—not with an army of stormtroopers or a fleet of Star Destroyers. That’s why we’ve embarked on a path to a different solution. We have a chance to forge a peace that will endure for longer than the Republic was in existence.” “Peace through fear,” Reeva said. “Yes,” Krennic told her, and let it go at that.

Laurie started to really believe that her mind was healing her body by thought alone. And the old fracture that was connected to the old self was healing, because she was literally becoming someone else. She was no longer firing and wiring the circuits in her brain that were connected to the old personality, because she was no longer thinking and acting in the same ways. She stopped conditioning her body to the same mind by reliving her past with the same emotions. She was “unmemorizing” being her old self and remembering being a new self—that is, firing and wiring new thoughts and actions in her brain by changing her mind and emotionally teaching her body what her future self would feel like. Laurie was signaling new genes in new ways during her daily meditation by simply changing her state of being. Those genes were making new proteins that were healing the proteins responsible for the fractures related to her “dis-ease.” From what she learned in the workshops, she reasoned that her bone cells needed to get the right signal from her mind in order to turn off the gene of fibrous dysplasia and turn on the gene for the production of a normal bone matrix.

Similarly, when you see a character jumping from a 100 story building and landing without hurting a bone, then believe that this is an example of special effects.   Special effects are provided by a few companies that use specialized software to add these effects. Many of these companies are located in India, in Bangalore and Mumbai. Movies like Avatar, Jurassic Park, and many others were sent to India for providing special effects.   Similarly, in Thor, when the main character rotates his hammer and generates a tornado, be rest assured that this is only an example of special effects. In reality, nothing like this happens.   And if you are able to do it, you are a superhuman, like Superman. You have got super-powers to do whatever you want and you can generate such a tornado by rotating your hand, even without a hammer.   So, my sincere advice to you is not to even attempt this. You will end up with a torn muscle, or a fractured hand, or maybe you may even suffer a heart malfunction and eventual death.   Let me not get into the science behind how this happens, but if you are educated enough, you will heed my advice and not attempt this anytime in your life.

Let’s see what “multifactorial” means in a practical sense. Consider someone with frequent depression who is visiting a friend today, pouring her heart out about her problems. How much could you have predicted the global depression and today’s behavior by knowing about her biology? Suppose “knowing about her biology” consisted only of knowing what version of the serotonin transporter gene she has. How much predictive power does that give you? As we saw in chapter 8, not much—say, 10 percent. What if “knowing about her biology” consists of knowing the status of that gene plus knowing if one of her parents died when she was a child? More, maybe 25 percent. How knowing her serotonin transporter gene status + childhood adversity status + whether she is living alone in poverty? Maybe up to 40 percent. Add knowledge of the average level of glucocorticoids in her bloodstream today. Maybe a bit more. Toss in knowing if she’s living in an individualist or a collectivist culture. Some more predictability.fn11 Know if she is menstruating (which typically exacerbates symptoms in seriously depressed women, making it more likely that they’ll be socially withdrawn rather than reaching out to someone). Some more predictability. Maybe even above the 50 percent mark by now. Add enough factors, many of which, possibly most of which, have not yet been discovered, and eventually your multifactorial biological knowledge will give you the same predictive power as in the fractured-bone scenario. Not different amounts of biological causation; different types of causation.

The earth is our first and most foundational relationship of nurturance, anchorage, and agency that secures livelihood forward. Earth is our first mother—the generous lifeline every human and nonhuman on this planet shares in common without exception. Our relationship with the earth is a material, unwavering truth that determines our fundamental existence on this planet. In separating us from this relationship or reconfiguring and exploiting it on the occupiers’ terms, colonialism interrupts our deeper contract as sacred living beings of a sacred living planet, and the practical ways we have evolved to navigate and mutually sustain life. It fractures our sovereignty in a multifaceted way. We are the earth. An embodied relationship with the land imbues innate reverence for life, an embedded knowledge of its inherent dignity. We understand all beings have a consciousness, and we are a fundamental part of the ecosystem. It teaches us how to steward life and land, through intimacy with its natural cycles. Our specific landscapes have sustained our bodies and provided for our societies generationally; they have also informed every aspect of our social structures, inspired our ancestral cosmologies, narrated our stories, animated our foods and agricultural practices, intonated our languages and the rhythms of our songs, revealed our gods, and inspired every aspect of our relationships, rituals, beliefs, and identities. These places have guided every aspect of our self-determined livelihoods and cultural formation, including our understanding of ourselves and each other in the universe.

Seriously? You told him that?” Sophie bit her lip. “He sort of…pried it out of me. And then he wanted to go after Burke. I made him promise to stay away—well, not to kill him, but Sylvan went after him anyway.” “Really?” Olivia stared at her. “You mean he tracked down Burke after all these years and beat him up? That doesn’t sound like Sylvan to me.” “It’s not like him. At least, not as far as I can tell.” Sophie sighed unhappily. “I saw everything he did—he didn’t just beat Burke up—he broke his arm. A bad break. I could see the…the bones coming out of his skin all jagged and bloody…” The memory made her sick to her stomach and she shook her head, unable to continue. “A compound fracture, huh?” Olivia nodded thoughtfully. “That is bad.” “But that’s not all,” Sophie went on. “He also, uh, castrated him.” “He what?” Liv and Kat said together. “He did.” Sophie nodded. “With this little silver thingy. It was really small—it fit in the palm of his hand. But it burned Burke’s, uh, equipment right off. There was nothing left but a…but a scar.” She swallowed hard, willing her stomach to be steady. Considering the fact that she hadn’t eaten in well over twenty-four hours, she felt remarkably un-hungry. “I think I know what you’re talking about,” Liv said. “It’s mostly used for dermatological cases—when somebody needs a wart burned off or something. I never thought of burning off anything, uh, bigger.” “Well I guess Burke’s out of business.” There was no mistaking the satisfaction in Kat’s tone. “Permanently from the sound of it.” Liv laughed. “Good for Sylvan! I wish I could have seen it.” “I

When I hung up the phone that night I had a wet face and a broken heart. The lack of compassion I witnessed every day had finally exhausted me. I looked around my crowded office, at the stacks of records and papers, each pile filled with tragic stories, and I suddenly didn’t want to be surrounded by all this anguish and misery. As I sat there, I thought myself a fool for having tried to fix situations that were so fatally broken. It’s time to stop. I can’t do this anymore. For the first time I realized my life was just full of brokenness. I worked in a broken system of justice. My clients were broken by mental illness, poverty, and racism. They were torn apart by disease, drugs and alcohol, pride, fear, and anger. I thought of Joe Sullivan and of Trina, Antonio, Ian, and dozens of other broken children we worked with, struggling to survive in prison. I thought of people broken by war, like Herbert Richardson; people broken by poverty, like Marsha Colbey; people broken by disability, like Avery Jenkins. In their broken state, they were judged and condemned by people whose commitment to fairness had been broken by cynicism, hopelessness, and prejudice. I looked at my computer and at the calendar on the wall. I looked again around my office at the stacks of files. I saw the list of our staff, which had grown to nearly forty people. And before I knew it, I was talking to myself aloud: “I can just leave. Why am I doing this?” It took me a while to sort it out, but I realized something sitting there while Jimmy Dill was being killed at Holman prison. After working for more than twenty-five years, I understood that I don’t do what I do because it’s required or necessary or important. I don’t do it because I have no choice. I do what I do because I’m broken, too. My years of struggling against inequality, abusive power, poverty, oppression, and injustice had finally revealed something to me about myself. Being close to suffering, death, executions, and cruel punishments didn’t just illuminate the brokenness of others; in a moment of anguish and heartbreak, it also exposed my own brokenness. You can’t effectively fight abusive power, poverty, inequality, illness, oppression, or injustice and not be broken by it. We are all broken by something. We have all hurt someone and have been hurt. We all share the condition of brokenness even if our brokenness is not equivalent. I desperately wanted mercy for Jimmy Dill and would have done anything to create justice for him, but I couldn’t pretend that his struggle was disconnected from my own. The ways in which I have been hurt––and have hurt others––are different from the ways Jimmy Dill suffered and caused suffering. But our shared brokenness connected us. Paul Farmer, the renowned physician who has spent his life trying to cure the world’s sickest and poorest people, once quoted me something that the writer Thomas Merton said: We are bodies of broken bones. I guess I’d always known but never fully considered that being broken is what makes us human. We all have our reasons. Sometimes we’re fractured by the choices we make; sometimes we’re shattered by things we would never have chosen. But our brokenness is also the source of our common humanity, the basis for our shared search for comfort, meaning, and healing. Our shared vulnerability and imperfection nurtures and sustains our capacity for compassion. We have a choice. We can embrace our humanness, which means embracing our broken natures and the compassion that remains our best hope for healing. Or we can deny our brokenness, forswear compassion, and, as a result, deny our own humanity.

These are the risk factors: chronic depression; eating disorders (anorexia nervosa, bulimia); family history of a first-degree relative with osteoporosis; in men, delayed puberty, diminished libido, erectile dysfunction, low testosterone; in women, late menarche, loss of or irregular menstrual periods, or early menopause (estrogen deficiency); low body weight (less than 127 pounds); maternal history of hip fracture; personal history of fracture related to mild-to-moderate trauma as an adult; poor health; chronic disease of the kidneys, gastrointestinal system, or lungs; sedentary lifestyle; and unhealthy lifestyle (tobacco smoke, excessive alcohol, or poor eating habits).

Secondary Osteoporosis When bone loss occurs from another disease process or is due to a medication, it’s called secondary osteoporosis. There are many genetic, endocrine, autoimmune, neurological, and allergic disorders that cause bone loss, as well as many medications.

Most fractures result from a fall. Muscular weakness and poor balance can turn an electrical cord or the turned-up edge of a rug into a hazard. That’s why the major benefit of exercise as you age is not to add bone density, but to maintain strength, balance, and coordination, and thus decrease your chance of falling.

The three types of bone resorption tests are: N-telopeptide (NTX). This marker measures the small molecules of bone collagen being excreted through the urine. High levels of NTX are associated with rapid bone resorption and low bone mass in both men and women. By testing every several months, it’s easy to monitor and determine the effectiveness of your nutritional therapy. Substantial drops in NTX indicate a reduction in bone loss and less risk for fracture. C-telopeptide (CTX). This is a similar marker to that of NTX, but CTX measures a different part of the collagen molecule. This marker can be tested from either a urine or blood sample. Deoxypyridinoline (DPD). This marker is tested, like NTX, by using a urine sample. Biological and analytical variability can be a problem with bone resorption markers, but

Conditions such as long-term infection, exposure to toxins, food allergies, vitamin D deficiency, abnormal overgrowth of bacteria within the gut, or even constant emotional stress can create undue pressure on the immune system. As you will read in greater depth in chapter 4, this distress leads to chronic low-level inflammation, a major component of many chronic diseases, including osteoporosis.

Chronic inflammation may not shout out and wave a red flag at you. You may have to learn to recognize its presence. Skin sensitivity, irritability, anger, fatigue, depression, general stiffness, nagging joint pain—these were some of my warnings. Start listening to your own. Don’t just pass them off as an unfortunate part of aging. Chronic low-level inflammation is important to recognize—it is key to understanding bone loss—and there’s a lot you can do to diminish its destructive forces.

basic nutritional recommendations for maintaining bone health, 1,200 mg per day of calcium and 800 IU per day of vitamin

If your density is low, you are at greater risk for breaking a bone. Every bone is vulnerable, but those most commonly fractured are the spinal vertebrae, ribs, forearms, and hip bones.

If you’ve experienced either a loss in height or your upper back has curved forward into a hunched position, then it’s important not only to have a DXA scan, but also to be assessed for spinal compression fractures. These fractures can be silent, often causing no discomfort at all, but identifying them is important.

Depending on the circumstances, your doctor may order either a vertebral fracture assessment (VFA) or a regular X-ray evaluation of your spine. A VFA is a separate test performed by a DXA machine and is often obtained along with your BMD examination. A VFA allows your doctor to look for compression fractures in your spine without subjecting you to spinal X-rays, which have two hundred times the radiation and cost four times as much.

Here on paper, they are mirror images of each other. Each figure has an X marked across the throat, and the following notation, in Lonnie’s handwriting: fractured hyoid bone (strangulation). Down the arms and legs, there are more notes: little to no bruising (no defensive wounds), followed by a question mark. And the worst of it, the words scribbled near the tight V between the legs: semen on the inner thighs (no sign of vaginal penetration). Jay feels a sour heat at the back of his throat, his dinner threatening to come back up.

Be Careful of Potentially Unsafe Exercises While it is true that any bone in the body can fracture when exercising due to a fall or some other mishap, some exercises pose a higher risk for people with osteoporosis. As we learned in Chapter 1, fractures of the spine are the most common fractures that people experience, especially as they get older. Therefore, when we engage in controlled exercise poses or routines—for instance, in yoga or strength training—it is vital to protect the spine. Following are some of the exercises that are not recommended for people who have a moderate or high risk for fractures: • forward bending • shoulder stands • twists (rotational moves for the spine) • jackknife (legs bent over the head)

Vertebral Fracture Assessment (VFA) This assessment is not typically ordered unless you have had a fracture or you have been diagnosed with osteoporosis. There are additional pages that are included with the VFA report and you can request a full copy of those pages as well. The most important scan page is the one you see here with the full spine images. The densitometrist will assess the images and check to see if you have any fractures in your spine. More information on this study can be found in Chapter 3.

The countries that consume the most dairy products—those in Northern Europe along with the United States, New Zealand, and Australia—actually have the highest bone fracture rates. In fact, regions that consume the lowest amounts of dairy—eastern Asia and Africa—boast fracture rates 50 to 70 percent lower than we milk guzzlers.

Ramius kicked Putin’s feet out from under him just as he was stepping away from the table. Putin fell backwards while Ramius sprang to his feet and grasped the political officer’s head in his strong fisherman’s hands. The captain drove his neck downward to the sharp, metal-edged corner of the wardroom table. It struck the point. In the same instant Ramius pushed down on the man’s chest. An unnecessary gesture—with the sickening crackle of bones Ivan Putin’s neck broke, his spine severed at the level of the second cervical vertebra, a perfect hangman’s fracture.

A typical 40-year-old will have a bone density of 175 mg/cc. These are strong bones, hard to break and quick to heal if they do. With age, there is about a 2% loss per year. This adds up. By seventy, other things being equal, the density will have sagged to around 105, with is the “fracture threshold.

Once a broken bone heals, it is often strongest at the point of the fracture. In the same way, God can take the shame of past failures and amazingly redirect their outcomes toward your future success.

I'm an orthopedist. You probably know that when a bone is broken, it heals stronger because a knot forms around the fracture. The body, when given an opportunity to make up for an absence, may do so excessively, and recover to the point where it has more of that quality then those who had never suffered such inadequacy.

Populations that do not typically consume dairy products appear to exhibit lower rates of bone fracture despite consuming far less calcium than recommended.

Then man would have denied and thrown away his own special nature—that he is a meditative being. Therefore, the issue is the saving of man’s essential nature—the keeping of the meditative thinking alive.” There is no shortage of contemporary observers of our digital culture who worry like Heidegger that the meditative dimension in human beings is threatened—by an overwhelming emphasis on materialism and consumerism, by a fractured relationship with time. As Teddy Wayne wrote in the New York Times: “Digital media trains us to be high-bandwidth8 consumers rather than meditative thinkers. We download or stream a song, article, book or movie instantly, get through it (if we’re not waylaid by the infinite inventory also offered) and advance to the next immaterial thing.” Or as Steve Wasserman asked in Truthdig, “Does the ethos of acceleration prized by the Internet diminish our capacity for deliberation and enfeeble our capacity for genuine reflection? Does the daily avalanche of information banish the space needed for actual wisdom? . . . Readers know . . . in their bones9 something we forget at our peril: that without books—indeed

You know that to love is both to swim and to drown. You know to love is to be a whole, partial, a joint, a fracture, a heart, a bone. It is to bleed and heal. It is to be in the world, honest. It is to place someone next to your beating heart, in the absolute darkness of your inner, and trust they will hold you close. To love is to trust, to trust is to have faith. How else are you meant to love?

The top 11 devices, by the number used, are: ✪ eye lens implants ✪ ear tubes ✪ coronary stents ✪ knee replacements ✪ screws to repair bone fractures ✪ intrauterine devices (IUD) ✪ spinal fusion hardware ✪ breast implants ✪ heart pacemakers ✪ artificial hips ✪ implantable defibrillators