Bonding Father And Son Quotes

HERE LIES BROM Who was A Rider bonded to the dragon Saphira Son of Holcomb and Nelda Beloved of Selena Father of Eragon Shadeslayer Founder of the Varden And Bane of the Forsworn. May his name live on in glory. Stydja unin mo'ranr

These late eclipses in the sun and moon portend no good to us: though the wisdom of nature can reason it thus and thus, yet nature finds itself scourged by the sequent effects: love cools, friendship falls off, brothers divide: in cities, mutinies; in countries, discord; in palaces, treason; and the bond cracked 'twixt son and father. This villain of mine comes under the prediction; there's son against father: the king falls from bias of nature; there's father against child. We have seen the best of our time: machinations, hollowness, treachery, and all ruinous disorders, follow us disquietly to our graves. Find out this villain, Edmund; it shall lose thee nothing; do it carefully. And the noble and true-hearted Kent banished! his offence, honesty! 'Tis strange.

Okay, no. No no no. Craigslist is not a father-son bonding activity.

Why? Why should the bond between a people and their baseball team be so intense? Fenway Park is a part of it, offering a physical continuum to the bond, not only because Papi can stand in the same batter's box as Teddy Ballgame, but also because a son might sit in the same wooden-slat seat as his father.

the love unit most damaged by the Industrial Revolution has been the father-son bond.

In trying to understand McCandless, I inevitably came to reflect on other, larger subjects as well: the grip wilderness has on the American imagination, the allure high-risk activities hold for young men of a certain mind, the complicated, highly charged bond that exists between fathers and sons. The result of this meandering inquiry is the book now before you.

Dads. Do you not realize that your child needs to feel your skin on his? Do you not realize the incredible and powerful bond that skin on skin contact with your daughter will give you? Do you not understand the permanent mental connections that are made when you stroke your son’s bare back or rub your daughter’s bare tummy while you tell bedtime stories? And if any idiot says anything about that being inappropriate, you’re gonna get kicked in the face, first by me, and then by every other good dad out there. Touching your child is your duty as a father.

Sometimes, sitting in the park with my boys, I imagine myself back at Ebbets Field, a young girl once more in the presence of my father, watching the players of my youth on the grassy fields below—Jackie Robinson, Duke Snider, Roy Campanella, Gil Hodges. There is magic in these moments, for when I open my eyes and see my sons in the place where my father once sat, I feel an invisible bond among our three generations, an anchor of loyalty and love linking my sons to the grandfather whose face they have never seen but whose person they have come to know through this most timeless of sports.

Sometimes, well into middle age, I composed letters to my father. In my dreams, I would meet him on a busy street, after many lost years, and he would receive me with the same old warmth. We would get into a little train together, or sit in a dark hall, watching a screen lit up with bright, moving images. 'Where were you all these years?' I would ask him, and he would ruffle my hair. My father hadn't died; he was a traveller in a different dimension, and he would turn up every now and then, just to see if I was all right.

Love cools, friendship falls off, brothers divide: in cities, mutinies; in countries, discord; in palaces, treason; and the bond cracked between son and father. This

Craigslist is not a father-son bonding activity.

Ah, much deluded! lay aside Thy threats, and anger misapplied! Art not afraid with sounds like these To offend, where thou canst not appease? Death is not (wherefore dream'st thou thus?) The son of night and Erebus: Not was of fell Erynnis born On gulfs where Chaos rules forlorn. But sent from God, his presence leaves, To gather home his ripen'd sheaves, To call encumber'd souls away From fleshly bonds to boundless day, (As when the winged hours excited, And summon forth the morning light) And each to convoy to her place Before the Eternal Father's face.

What is the age of the soul of man? As she hath the virtue of the chameleon to change her hue at every new approach, to be gay with the merry and mournful with the downcast, so too is her age changeable as her mood. No longer is Leopold, as he sits there, ruminating, chewing the cud of reminiscence, that staid agent of publicity and holder of a modest substance in the funds. He is young Leopold, as in a retrospective arrangement, a mirror within a mirror (hey, presto!), he beholdeth himself. That young figure of then is seen, precociously manly, walking on a nipping morning from the old house in Clambrassil street to the high school, his booksatchel on him bandolierwise, and in it a goodly hunk of wheaten loaf, a mother's thought. Or it is the same figure, a year or so gone over, in his first hard hat (ah, that was a day!), already on the road, a fullfledged traveller for the family firm, equipped with an orderbook, a scented handkerchief (not for show only), his case of bright trinketware (alas, a thing now of the past!), and a quiverful of compliant smiles for this or that halfwon housewife reckoning it out upon her fingertips or for a budding virgin shyly acknowledging (but the heart? tell me!) his studied baisemoins. The scent, the smile but more than these, the dark eyes and oleaginous address brought home at duskfall many a commission to the head of the firm seated with Jacob's pipe after like labours in the paternal ingle (a meal of noodles, you may be sure, is aheating), reading through round horned spectacles some paper from the Europe of a month before. But hey, presto, the mirror is breathed on and the young knighterrant recedes, shrivels, to a tiny speck within the mist. Now he is himself paternal and these about him might be his sons. Who can say? The wise father knows his own child. He thinks of a drizzling night in Hatch street, hard by the bonded stores there, the first. Together (she is a poor waif, a child of shame, yours and mine and of all for a bare shilling and her luckpenny), together they hear the heavy tread of the watch as two raincaped shadows pass the new royal university. Bridie! Bridie Kelly! He will never forget the name, ever remember the night, first night, the bridenight. They are entwined in nethermost darkness, the willer and the willed, and in an instant (fiat!) light shall flood the world. Did heart leap to heart? Nay, fair reader. In a breath 'twas done but - hold! Back! It must not be! In terror the poor girl flees away through the murk. She is the bride of darkness, a daughter of night. She dare not bear the sunnygolden babe of day. No, Leopold! Name and memory solace thee not. That youthful illusion of thy strength was taken from thee and in vain. No son of thy loins is by thee. There is none to be for Leopold, what Leopold was for Rudolph.

Phil talked openly about his current life, but he closed up when I asked him about his early years. With some gentle probing, he told me that what he remembered most vividly about his childhood was his father’s constant teasing. The jokes were always at Phil’s expense and he often felt humiliated. When the rest of the family laughed, he felt all the more isolated. It was bad enough being teased, but sometimes he really scared me when he’d say things like: “This boy can’t be a son of ours, look at that face. I’ll bet they switched babies on us in the hospital. Why don’t we take him back and swap him for the right one.” I was only six, and I really thought I was going to get dropped off at the hospital. One day, I finally said to him, “Dad, why are you always picking on me?” He said, “I’m not picking on you. I’m just joking around. Can’t you see that?” Phil, like any young child, couldn’t distinguish the truth from a joke, a threat from a tease. Positive humor is one of our most valuable tools for strengthening family bonds. But humor that belittles can be extremely damaging within the family. Children take sarcasm and humorous exaggeration at face value. They are not worldly enough to understand that a parent is joking when he says something like, “We’re going to have to send you to preschool in China.” Instead, the child may have nightmares about being abandoned in some frightening, distant land. We have all been guilty of making jokes at someone else’s expense. Most of the time, such jokes can be relatively harmless. But, as in other forms of toxic parenting, it is the frequency, the cruelty, and the source of these jokes that make them abusive. Children believe and internalize what their parents say about them. It is sadistic and destructive for a parent to make repetitive jokes at the expense of a vulnerable child. Phil was constantly being humiliated and picked on. When he made an attempt to confront his father’s behavior, he was accused of being inadequate because he “couldn’t take a joke.” Phil had nowhere to go with all these feelings. As Phil described his feelings, I could see that he was still embarrassed—as if he believed that his complaints were silly.

Father,” he said. The word tasted strange in his mouth; he had never had cause to say it to anyone before. Then Eragon shifted his gaze to the runes he had set into the spire at the head of the tomb, which read: HERE LIES BROM Who was a Dragon Rider And like a father To me. May his name live on in glory. He smiled painfully at how close he had come to the truth. Then he spoke in the ancient language, and he watched the diamond shimmer and flow as a new pattern of runes formed upon its surface. When he finished, the inscription had changed to: HERE LIES BROM Who was A Rider bonded to the dragon Saphira Son of Holcomb and Nelda Beloved of Selena Father of Eragon Shadeslayer Founder of the Varden And Bane of the Forsworn. May his name live on in glory. Stydja unin mor’ranr.

Pride isn’t just for a parade one day a year. It is not a miniature rainbow flag or rubber bracelet with a corporate logo on it given freely on that day, like beads tossed during Mardi Gras. Pride is foremost our gay self-esteem, but it is also our bond with everyone in the LGBTQ community, everywhere. Pride is our unique way of letting everyone know that we are here, that we belong in this world. If we can say we are gay, we must not do so just to make our own lives better, easier, more transparent, and authentic. We do so to clear a path for those who can’t come out—for all the people who live in places where their freedom is not a given or who don’t feel safe in their own families—to make inroads in the straight world for them. Each time we come out, we send up a flare of hope and direction, showing the way.

Do you want to hold her?” Qhuinn asked. Xcor recoiled as if someone had inquired whether he’d like a hot poker in his hands. Then he recovered, shaking his head as he made a manly show of scrubbing his tears away like they were permanent marker on his cheeks. “I don’t think I’m quite ready for that. She looks…so delicate.” “She’s strong, though. She’s got her mahmen’s blood in her, too.” Qhuinn looked at Blay. “And she’s got good parents. They both do. We’re in this together, people, three fathers and one mom, two kids. Bam!” Xcor’s voice got low. “A father…?” He laughed softly. “I went from having no family, to having a mate, a brother, and now…” Qhuinn nodded. “A son and a daughter. As long as you are Layla’s hellren, you are their father, too.” Xcor’s smile was transformative, so wide that it stretched his face into something she had never seen. “A son and a daughter.” “That’s right,” Layla whispered with joy. But then instantly that expression on his face was gone, his lips thinning out and his brows dropping down like he was ready to go on the attack. “She is never dating. I don’t care who he is—” “Right!” Qhuinn put his palm out for a high five. “That’s what I’m talking about!” “Now, hold on,” Blay interjected as they clapped hands. “She has every right to live her life as she chooses.” “Yes, come on,” Layla added. “This double-standard stuff is ridiculous. She’s going to be allowed…” As the argument started up, she and Blay fell in beside each other, and Qhuinn and Xcor lined up shoulder to shoulder, their massive forearms crossed over their chests. “I’m good with a gun,” Xcor said like that was the end of things. “And I can handle the shovel,” Qhuinn tacked on. “They’ll never find the body.” The two of them pounded knuckles and looked so dead serious that Layla had to roll her eyes. But then she was smiling. “You know something?” she said to the three of them. “I really believe…that it’s all going to be okay. We’re going to work it out, together, because that’s what families do.” As she rose up on her tiptoes and kissed her male, she said, “Love has a way of fixing everything…even your daughter starting to date.” “Which is not going to happen,” Xcor countered. “Ever.” “My man,” Qhuinn said, backing him up. “I knew I liked you—” “Oh, for the love,” Layla muttered as the debate resumed, and Blay started laughing and Qhuinn and Xcor continued bonding. -Qhuinn, Xcor, Layla, & Blay

The Creator of the galaxies lives, whispers uniquely good things about us in our hearts, and urges us to rise up and use our freedom to become compassionate peacemakers in our world. This bond of love that touches each one of our lives from the very beginning of our creation to the very end of time and beyond is our original blessing. When you and I are home in this relationship, we find ourselves in the heart of the One that Jesus addresses as Father. We reside in the intimacy of the womb of Love Itself. Looking out from the heart of Love, our own hearts bleed with compassion, because from there we are seeing as God sees. From this intimate connection with God we grow to become like the One we love. You and I, along with all members of the human family, are blessed people with the blessing of unconditional love that will never be taken away. We are also people who offer compassion to those who suffer.

The central fact of biblical history, the birth of the Messiah, more than any other, presupposes the design of Providence in the selecting and uniting of successive producers, and the real, paramount interest of the biblical narratives is concentrated on the various and wondrous fates, by which are arranged the births and combinations of the 'fathers of God.' But in all this complicated system of means, having determined in the order of historical phenomena the birth of the Messiah, there was no room for love in the proper meaning of the word. Love is, of course, encountered in the Bible, but only as an independent fact and not as an instrument in the process of the genealogy of Christ. The sacred book does not say that Abram took Sarai to wife by force of an ardent love, and in any case Providence must have waited until this love had grown completely cool for the centenarian progenitors to produce a child of faith, not of love. Isaac married Rebekah not for love but in accordance with an earlier formed resolution and the design of his father. Jacob loved Rachel, but this love turned out to be unnecessary for the origin of the Messiah. He was indeed to be born of a son of Jacob - Judah - but the latter was the offspring, not of Rachel but of the unloved wife, Leah. For the production in the given generation of the ancestor of the Messiah, what was necessary was the union of Jacob precisely with Leah; but to attain this union Providence did not awaken in Jacob any powerful passion of love for the future mother of the 'father of God' - Judah. Not infringing the liberty of Jacob's heartfelt feeling, the higher power permitted him to love Rachel, but for his necessary union with Leah it made use of means of quite a different kind: the mercenary cunning of a third person - devoted to his own domestic and economic interests - Laban. Judah himself, for the production of the remote ancestors of the Messiah, besides his legitimate posterity, had in his old age to marry his daughter-in-law Tamar. Seeing that such a union was not at all in the natural order of things, and indeed could not take place under ordinary conditions, that end was attained by means of an extremely strange occurrence very seductive to superficial readers of the Bible. Nor in such an occurrence could there be any talk of love. It was not love which combined the priestly harlot Rahab with the Hebrew stranger; she yielded herself to him at first in the course of her profession, and afterwards the casual bond was strengthened by her faith in the power of the new God and in the desire for his patronage for herself and her family. It was not love which united David's great-grandfather, the aged Boaz, with the youthful Moabitess Ruth, and Solomon was begotten not from genuine, profound love, but only from the casual, sinful caprice of a sovereign who was growing old.

But I can cite ten other reasons for not being a father." "First of all, I don't like motherhood," said Jakub, and he broke off pensively. "Our century has already unmasked all myths. Childhood has long ceased to be an age of innocence. Freud discovered infant sexuality and told us all about Oedipus. Only Jocasta remains untouchable; no one dares tear off her veil. Motherhood is the last and greatest taboo, the one that harbors the most grievous curse. There is no stronger bond than the one that shackles mother to child. This bond cripples the child's soul forever and prepares for the mother, when her son has grown up, the most cruel of all the griefs of love. I say that motherhood is a curse, and I refuse to contribute to it." "Another reason I don't want to add to the number of mothers," said Jakub with some embarrassment, "is that I love the female body, and I am disgusted by the thought of my beloved's breast becoming a milk-bag." "The doctor here will certainly confirm that physicians and nurses treat women hospitalized after an aborted pregnancy more harshly than those who have given birth, and show some contempt toward them even though they themselves will, at least once in their lives, need a similar operation. But for them it's a reflex stronger than any kind of thought, because the cult of procreation is an imperative of nature. That's why it's useless to look for the slightest rational argument in natalist propaganda. Do you perhaps think it's the voice of Jesus you're hearing in the natalist morality of the church? Do you think it's the voice of Marx you're hearing in the natalist propaganda of the Communist state? Impelled merely by the desire to perpetuate the species, mankind will end up smothering itself on its small planet. But the natalist propaganda mill grinds on, and the public is moved to tears by pictures of nursing mothers and infants making faces. It disgusts me. It chills me to think that, along with millions of other enthusiasts, I could be bending over a cradle with a silly smile." "And of course I also have to ask myself what sort of world I'd be sending my child into. School soon takes him away to stuff his head with the falsehoods I've fought in vain against all my life. Should I see my son become a conformist fool? Or should I instill my own ideas into him and see him suffer because he'll be dragged into the same conflicts I was?" "And of course I also have to think of myself. In this country children pay for their parents' disobedience, and parents for their children's disobedience. How many young people have been denied education because their parents fell into disgrace? And how many parents have chosen permanent cowardice for the sole purpose of preventing harm to their children? Anyone who wants to preserve at least some freedom here shouldn't have children," Jakub said, and fell into silence. "The last reason carries so much weight that it counts for five," said Jakub. "Having a child is to show an absolute accord with mankind. If I have a child, it's as though I'm saying: I was born and have tasted life and declare it so good that it merits being duplicated." "And you have not found life to be good?" asked Bertlef. Jakub tried to be precise, and said cautiously: "All I know is that I could never say with complete conviction: Man is a wonderful being and I want to reproduce him.

This will not be a normal winter. The winter will begin, and it will continue, winter following winter. There will be no spring, no warmth. People will be hungry and they will be cold and they will be angry. Great battles will take place, all across the world. Brothers will fight brothers, fathers will kill sons. Mothers and daughters will be set against each other. Sisters will fall in battle with sisters, and will watch their children murder each other in their turn. This will be the age of cruel winds, the age of people who become as wolves, who prey upon each other, who are no better than wild beasts. Twilight will come to the world, and the places where the humans live will fall into ruins, flaming briefly, then crashing down and crumbling into ash and devastation. Then, when the few remaining people are living like animals, the sun in the sky will vanish, as if eaten by a wolf, and the moon will be taken from us too, and no one will be able to see the stars any longer. Darkness will fill the air, like ashes, like mist. This will be the time of the terrible winter that will not end, the Fimbulwinter. There will be snow driving in from all directions, fierce winds, and cold colder than you have ever imagined cold could be, an icy cold so cold your lungs will ache when you breathe, so cold that the tears in your eyes will freeze. There will be no spring to relieve it, no summer, no autumn. Only winter, followed by winter, followed by winter. After that there will come the time of the great earthquakes. The mountains will shake and crumble. Trees will fall, and any remaining places where people live will be destroyed. The earthquakes will be so great that all bonds and shackles and fetters will be destroyed. All of them. Fenrir, the great wolf, will free himself from his shackles. His mouth will gape: his upper jaw will reach the heavens, the lower jaw will touch the earth. There is nothing he cannot eat, nothing he will not destroy. Flames come from his eyes and his nostrils. Where Fenris Wolf walks, flaming destruction follows. There will be flooding too, as the seas rise and surge onto the land. Jormungundr, the Midgard serpent, huge and dangerous, will writhe in its fury, closer and closer to the land. The venom from its fangs will spill into the water, poisoning all the sea life. It will spatter its black poison into the air in a fine spray, killing all the seabirds that breathe it. There will be no more life in the oceans, where the Midgard serpent writhes. The rotted corpses of fish and of whales, of seals and sea monsters, will wash in the waves. All who see the brothers Fenrir the wolf and the Midgard serpent, the children of Loki, will know death. That is the beginning of the end.

The bond between the narcissistic father and their child exists, but it is unhealthy and not based on mutual respect and love, but on shame and guilt. Such a father projects his deepest fears of inadequacies, shame and rejection on their children, but they also do the same for their ambitions, unrealistic qualities, imagined authority and false sense of personal power, grandiosity and success. Based on these two they give their children the roles of the scapegoat and the golden child where the first one becomes the embodiment of the narcissistic fathers’ fears and the second one becomes the embodiment of their ideals. Neither of these are based in reality and are never a reflection of a child's real potential, skill, character or talent. The scapegoated child is the one who is ultimately the greatest threat to a narcissist's false sense of self-importance, and so that child will be the one to be discarded and rejected.

Two weeks ago, Aaron and Isaac, I learned your mother Laura has breast cancer. My heart feels impaled. These words, so useless and feeble. Laura is only thirty-five years old. Her next birthday will be in only three days. I write this letter to you, my sons, with the hope that one day in the future you will read it and understand what happened to our family. Together, your mother and I have created and nurtured an unbreakable bond that has transformed us into an unlikely team. A Chicano from El Paso, Texas. A Jew from Concord, Massachusetts. I want you to know your mother. She has given me hope when I have felt none; she has offered me kindness when I have been consumed by bitterness. I believe I have taught her how to be tough and savvy and how to achieve what you want around obstacles and naysayers. Our hope is that the therapies we are discussing with her doctors will defeat her cancer. But a great and ominous void has suddenly engulfed us at the beginning of our life as a family. This void suffocates me.

At the heart of every child is the need for play. Play is important for creativity, learning, and interacting with peers. But it’s also the way children communicate. If we want to show our children we love them, we need to play with them. Play is the magical portal to connection. Playing with our children isn’t about enjoying the activity as much as it is about connecting with them. Much as with love languages or personality types, understanding how our children play is critical. Author and psychologist Lawrence J. Cohen, the author of Playful Parenting, wrote, “Play is important, not just because children do so much of it, but because there are layers and layers of meaning to even the most casual play.” He pointed out the various layers of a father and son playing catch—from developing hand-eye coordination and the joy of learning a new skill to the bonding time the two are sharing. “The rhythm of the ball flying back and forth is a bridge,” Cohen wrote, “reestablishing a deep connection between adult and child; and comments like ‘good try’ and ‘nice catch’ build confidence and trust.

Lot of questions came up during that struggle between life and death. Are such bonds, with a husband and sons, necessary for women? I thought they were not, so I moved away from them. I am living with my art. I give the same advice to my students. I don’t make a sand pot often. I make it occasionally so that I don’t forget the fragile nature of paativratyam.’ ‘Does a woman have a world other than her husband’s? Is there a higher meaning to a woman’s life than motherhood? Your experience may have been different. But to preach everyone on the basis of your experience …’ ‘A woman thinks she doesn’t have a world other than that of her husband’s. True. But some day that very husband will tell her that there is no place for her in his world. Then what’s left for her? She thinks giving birth to sons is the ultimate goal of her life. But those sons become heirs to their father, and even before we realize it, they leave her hands and go under the wing of their father. They submit to his authority. Or they begin to legislate our lives. Why bear such sons? Nobody will experience this as harshly as I have. Having realized this bitter truth, isn’t it my responsibility to share it with other women? But you Brahmins give no value for my words anyway. I teach my skills to people of different tribes in this forest and give them the essence of my experience.

Body of Christ EPHESIANS 4 I therefore,  ma prisoner for the Lord, urge you to  nwalk in a manner worthy of  othe calling to which you have been called, 2with all  phumility and  qgentleness, with  rpatience,  sbearing with one another in love, 3eager to maintain the unity of the Spirit in  tthe bond of peace. 4There is  uone body and  vone Spirit—just as you were called to the one  whope that belongs to your call— 5 xone Lord,  yone faith,  zone baptism, 6 aone God and Father of all,  bwho is over all and through all and in all. 7But  cgrace was given  dto each one of us  eaccording to the measure of Christ’s gift. 8Therefore it says, f“When he ascended on high  ghe led a host of captives, and he gave gifts to men.” [1] 9( hIn saying, “He ascended,” what does it mean but that he had also descended into  ithe lower regions, the earth? [2] 10He who descended is the one who also  jascended  kfar above all the heavens, that he might  lfill all things.) 11And  mhe gave the  napostles, the prophets, the  oevangelists, the  pshepherds [3] and teachers, [4] 12 qto equip the saints for the work of ministry, for  rbuilding up  sthe body of Christ, 13until we all attain to  tthe unity of the faith and of the knowledge of the Son of God,  uto mature manhood, [5] to the measure of the stature of  vthe fullness of Christ, 14so that we may no longer be children,  wtossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in  xdeceitful schemes. 15Rather,  yspeaking the truth in love, we are to  zgrow up in every way into him who is  athe head, into Christ, 16 bfrom whom the whole body, joined and held together by every joint with which it is equipped,  cwhen each part is working properly, makes the body grow so that it builds itself up in love.

Are you ready, children?” Father Mikhail walked through the church. “Did I keep you waiting?” He took his place in front of them at the altar. The jeweler and Sofia stood nearby. Tatiana thought they might have already finished that bottle of vodka. Father Mikhail smiled. “Your birthday today,” he said to Tatiana. “Nice birthday present for you, no?” She pressed into Alexander. “Sometimes I feel that my powers are limited by the absence of God in the lives of men during these trying times,” Father Mikhail began. “But God is still present in my church, and I can see He is present in you. I am very glad you came to me, children. Your union is meant by God for your mutual joy, for the help and comfort you give one another in prosperity and adversity and, when it is God’s will, for the procreation of children. I want to send you righteously on your way through life. Are you ready to commit yourselves to each other?” “We are,” they said. “The bond and the covenant of marriage was established by God in creation. Christ himself adorned this manner of life by his first miracle at a wedding in Cana of Galilee. A marriage is a symbol of the mystery of the union between Christ and His Church. Do you understand that those whom God has joined together, no man can put asunder?” “We do,” they said. “Do you have the rings?” “We do.” Father Mikhail continued. “Most gracious God,” he said, holding the cross above their heads, “look with favor upon this man and this woman living in a world for which Your Son gave His life. Make their life together a sign of Christ’s love to this sinful and broken world. Defend this man and this woman from every enemy. Lead them into peace. Let their love for each other be a seal upon their hearts, a mantle upon their shoulders, and a crown upon their foreheads. Bless them in their work and in their friendship, in their sleeping and in their waking, in their joys and their sorrows, in their life and in their death.” Tears trickled down Tatiana’s face. She hoped Alexander wouldn’t notice. Father Mikhail certainly had. Turning to Tatiana and taking her hands, Alexander smiled, beaming at her unrestrained happiness. Outside, on the steps of the church, he lifted her off the ground and swung her around as they kissed ecstatically. The jeweler and Sofia clapped apathetically, already down the steps and on the street. “Don’t hug her so tight. You’ll squeeze that child right out of her,” said Sofia to Alexander as she turned around and lifted her clunky camera. “Oh, wait. Hold on. Let me take a picture of the newlyweds.” She clicked once. Twice. “Come to me next week. Maybe I’ll have some paper by then to develop them.” She waved. “So you still think the registry office judge should have married us?” Alexander grinned. “He with his ‘of sound mind’ philosophy on marriage?” Tatiana shook her head. “You were so right. This was perfect. How did you know this all along?” “Because you and I were brought together by God,” Alexander replied. “This was our way of thanking Him.” Tatiana chuckled. “Do you know it took us less time to get married than to make love the first time?” “Much less,” Alexander said, swinging her around in the air. “Besides, getting married is the easy part. Just like making love. It was the getting you to make love to me that was hard. It was the getting you to marry me…” “I’m sorry. I was so nervous.” “I know,” he said. He still hadn’t put her down. “I thought the chances were twenty-eighty you were actually going to go through with it.” “Twenty against?” “Twenty for.” “Got to have a little more faith, my husband,” said Tatiana, kissing his lips.

The game is a thread, microscopic in breadth, a hint of gossamer drawing unsuspecting souls together in simple competition to the exclusion of all else, from a mother and her infant playing peekaboo to two old men hunched over a chessboard and everything in between. The game unifies, joining father and son pitching baseballs at night after a long day at the office, pitches pounding the mitt or skipping past, one time even knocking the coffee cup handle clean off and the boy scampering off to retrieve a wild one as the dad sips and ponders. The game allows brothers to bond even when the age gap is too great for real competition, their mutual effort to fashion a bridge between disparate age and ability forming a bond of trust and respect. And finally, it is the game’s presence and past and its memory that inspires each of us to forgive time and aging and their inevitable accompanying attrition because the gray and hobbled old man before me was once lean and powerful and magnificent and some of what became of him was due to the investment he made in me and after all the batting practice he threw and grounders he hit, his shoulder aches and his knees need replacement. Even though youth masks it so you don't realize it all when you’re a kid, someday it happens to you and suddenly you realize you are him and you are left wishing you could go back and tell him what you now know and perhaps thank him for what he gave up. You imagine him back then receiving nothing in return except the knowledge that you would someday understand but he could not hasten that day or that revelation and he abided it all so graciously knowing that your realization might be too late for him. So you console yourself that in the absence of your gratitude he clung to hope and conviction and the future. Turn the page and you find yourself staring out at the new generation and you wince as his pitches bruise your palm and crack your thumb and realize that today the game is growth and achievement and tomorrow it will be love and memories. The game is a gift.

Asked to describe the Holy One, Jesus told the story of the father whose bond with his son, no matter the son’s unworthiness, was unbreakable.

Then I understood. Yeshua’s teaching: If anyone comes to me and does not hate their father and mother, their wife… I removed my hand. “I’m not your wife. And if I was, what does it mean to hate?” “To let go,” he said. “To make of no account…He speaks of the chains of affection for this world.” “Then you would make me of no account?” I had been so enraptured with Yeshua’s promise to save Talya that I’d given little thought to this difficult teaching. And thinking of it now, I was sure that Saba must be wrong. I was also hearing his confession that he found himself enslaved by affection for me. The former nagged at my mind; the latter did not bother me. “You are my closest companion, Saba, not my husband.” He glanced at me. “Yes…” But there was some pain in his eyes, and I regretted being so blunt. My words didn’t properly express my own affection for him. He was struggling with his emotions for me, thinking they distracted him from seeing Yeshua’s kingdom clearly. And had not my own desperate need to save Talya made me blind too? Yes, but there had to be another way of seeing such bonds. “Stephen says you cannot truly love someone unless you also hate them,” Saba said. “Only when you release all expectation of them can you love them without condition, as the Father loves all.” These teachings cut at my heart. You could not serve both the system of the world and the Father, Yeshua said. But wife and son? This was impossible. The teaching was opposite the way of the world—and my way as well. “You would hate me so you can love me,” I said, aggravated. He hesitated, then rose. “I don’t know…” He remained still for a moment, then turned. “I must leave.

Love and the Eyes A believer may come to know the reality of another person either through his or her face, or through his or her words. God says: And if We wish, We could show them to you, then you would recognise them by their mark. And you will certainly recognise them by [their] tone of speech, and God knows your deeds. (Muhammad, 47:30) And the Messenger of God (s.a.w.) said: ‘Beware the insight of the believer, for he [or she] sees by the light of God.’ [148] This is generally the case with the believers, but there is something special—a great mystery—about a person’s eyes which may: (1) express love; or (2) engender love in the beholder himself or herself [149] , or (3) engender love in the one who looks into their eyes. In other words, love may: (1) be seen by others in a person’s eyes; (2) ‘enter’ a person through his or her eyes into his or her soul and heart as they look at someone else, or (3) cause another person to love them as a result of a meeting of the eyes—of ‘eye-contact’. God alludes to all of this with His words: He knows the treachery of the eyes and what the breasts hide. (Ghafir, 40:19) Thus the eyes betray love in the soul and heart, and make it plain to see; and the eyes can also cause love to grow, when there is prolonged eye-contact. This allows us to understand the two Hadiths: Ibn Mas’ud and Hudhayfah both reported that the Messenger of God (s.a.w.) said: ‘The glance of the eye is a poison dart fired by Iblis [the Devil]; whosoever leaves it through fear of Me, I shall replace it for him with a faith whose sweetness he shall experience in his heart.’ [150] And ‘Ali bin Abi Talib (a.s.) reported that the Messenger of God (s.a.w.) said: ‘O ‘Ali, do not follow one glance with another, for you are permitted the first one but not the second.’ [151] Conversely, when Mughirah ibn Shu’bah wanted to ask for a woman’s hand in marriage, the Messenger of God (s.a.w.) said to him: ‘Look upon her, for it is more likely that you will bond with each other.’ [152] This explains the importance of lowering one’s gaze [153] , which God commands the believers to do, with His words: Tell believing men to lower their gaze and to guard their private parts. That is purer for them. Truly God is Aware of what they do. / And tell believing women to lower their gaze and to guard their private parts, and not to display their adornment except for what is apparent, and let them draw their veils over their bosoms and not reveal their adornment, except to their husbands or their fathers, or their husbands’ fathers, or their sons, or their husbands’ sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their women, or what their right hands own, or such men who are dependant, not possessing any sexual desire, or children who are not yet aware of women’s private parts. And do not let them thump with their feet to make known their hidden ornaments. And rally to God in repentance, O believers, so that you might be successful. (Al-Nur, 24:30-31) Similarly, God warns His Messenger (s.a.w.) as follows: And do not extend your glance toward what We have given to some pairs among them to enjoy, [as] the flower of the life of this world that We may try them thereby.

Hodgson argued that the doctrine of the Trinity arose from the Christian experience of “adoptive sonship,” our sharing by the gift of the Spirit in Jesus’ intimate communion with the God he called “Father.” The life of Christ was “a life of self-giving in response to the Father’s love, through the Spirit. The doctrine of the Trinity is the projection into eternity of this essential relationship, the assertion that eternally the divine life is a life of mutual self-giving to one another of Father and Son through the Spirit who is the vinculum or bond of love between them.”401

Two months ago, Lauren Carmichael’s husband and son were murdered in a home invasion. She was conveniently working late that night. Sheldon Kaufman’s sister died two weeks later, casualty of a convenience store robbery. Just a day after that, Meadow Brand’s father was stabbed to death in what’s being reported as a mugging gone wrong.” Why don’t you just kill your wife? Sheldon had asked Tony back at the golf course. Because I don’t love my wife. “Christ,” I breathed. “It’s not just any souls they need. Family members. Blood relations, maybe. Someone they have a personal bond with.” “An intimate sacrifice,” Bentley said.

In the only picture Brennan ever did for the legendary director John Ford, the character actor worked well beside Ford stalwarts such as Ward Bond, playing one of Earp’s brothers. Indeed, what is most remarkable about this film is the contrast between Clanton and his boys and Earp and his congenial brothers, the youngest of whom is killed when the Clanton gang rustles cattle the Earps have been driving to California. Brennan personifies the authority of evil, as he does in Brimstone (August 15, 1949), where he again bullies his boys into driving out homesteaders. It is almost as if in each subsequent film—especially in Westerns—Brennan is building a persona that is like a suit subjected to constant alteration without ever losing its basic contours. He would essay yet another version of the dominating father with sons in tow in Shoot Out at Big Sag (June 1, 1962), an independent production organized by his son Andy, in which Walter plays a pusillanimous preacher who has let down his wife and family by not defending them. But he ultimately redeems himself when he realizes he has lost the respect of everyone, including his daughter, who in the end proves to be his salvation owing to her unwillingness to accept her family’s defeatist mentality.

Peace and Love by Maisie Aletha Smikle God rested in peace But He never slept God needs no sleep He never gets weary God is Love God is the Father of Peace God's son is Jesus Jesus is the Prince of tranquil Peace Wherever you find Peace You will find Love Where there is no Peace There is no Love Love begets Peace Peace and Love Beget all things good Peace will never fight a battle Peace will never be in war against Love Love will never be in war against Peace Love and Peace shares a bond A bond that is never broken Together Love and Peace Conquer strife greed hatred and envy Love and Peace must win Love and Peace will fight no battle Love created Peace Peace defeated death to abide with Love Divorce or death could hinder them not Forever together always Peace and Love will be Earth must surrender Earth must submit Peace and Love must conquer Peace and Love must reign forever supreme

At his initial hearing before Judge Douglas Eaton the previous Thursday, Madoff’s lawyers had agreed with prosecutors on a recognizance bond of $10 million, to be cosigned by four “financially responsible people.” Now, nearly a week later, Madoff could not get four people to sign a surety bond to secure his bail; only his wife and brother were willing. His sons would not consider it. Even if they had not been silenced by their fury and grief, their lawyer would not let them speak to their parents, determined to protect them from any suspicion that they might be colluding with their father after the fact.

A physician whom I was treating for depression had guided his life by traditional rules and conformed to the roles he felt he was expected to play in life. He had learned at an early age to submerge his own desires as he tried to earn approval and love from his parents. His father, especially, had expressed definite ideas about the career his son should pursue and essentially had planned his son’s life. In doing everything “right,” in becoming what his parents wanted, this man had never developed a strong identity of his own. In retrospect, it seemed to him that he had spent the major part of his life giving up activities at the “appropriate age.” For instance, he had been a fine athlete and had loved sports, yet he had stopped actively participating in his late twenties and was now only a spectator. He and his wife kept close watch over each other’s health and physical endeavors by helpful reminders such as, “Remember your back, dear.” The couple had once been avid theatergoers, but lately were content to “stay at home and watch television.” Whenever he threatened to step out of this mold and become more involved in a project that was physically taxing, he became anxious about the possible consequences and frequently discontinued the activity. At forty-eight, this man looked 10 years older than his actual age and had successfully deadened himself to most of the activities that had once excited him. His friends and associates supported his withdrawal from life by their own retreat. They, too, had stopped doing many of the things they had once enjoyed, yet they all accepted this condition as the normal course of events.

the end chaos would burst forth to overwhelm the order that the gods had made and preserved. In Midgard the end would begin with three winters of war and general lawlessness; men would fight without mercy, murder one another and betray their own kin through adultery and with violence. After this would come three years of winter, with the sun’s warmth weakened and terrible winds sweeping the earth so that its people died of hunger. Then the wolves that ran behind the moon and sun would overtake them, and darkness would fall on the land. ​In Asgard Loki would break from his bonds and so would his son, the wolf Fenrir.  In the depths of the sea Loki’s other monster-son, the Midgard Serpent, would rise in anger. The giants out of Jotunheim and the fire-demons out of Muspelheim would come to Loki’s call and attack the gods. The battle would be desperate. Thor would kill and be killed by the Midgard Serpent, and Heimdall the sentry of Asgard would kill and be killed by Loki. Odin would fight against the wolf Fenrir and die, but his son Vidar would destroy the wolf. At the end, when the best part of both armies lay dead, Surt the fire-bearer would come from the burning world of Muspelheim and set Asgard, Midgard and the World Tree itself ablaze. The sea would rise, churned up by the death-throes of the Midgard Serpent, and the ruined land would be drowned. ​But this destruction, while great and terrible, was not quite final. Out of the empty seas land would rise again and green plants would grow there; indeed, fine crops of grain would grow without any man tending them. Balder would return from the dead, Honir would return with the gift of prophecy added to his other strengths, and Thor’s sons would arise carrying their father’s great hammer. Soli would not return from death to drive the chariot of the sun but her daughter, even stronger and lovelier than she, would rise and give light to the worlds again. And a man and a woman, long concealed in a safe place hidden from the ruin, would emerge to drink of the dew and eat of the plants of the field and start the human race again. Some said also that the dead humans in Helheim would be raised to life again, but some said otherwise.

Father & son have one unbreakable friendship bond. You are my Sun, I'm the sunshine. I am his own name everywhere. No matter where I am, my father is my great power.

He was terrified not because he thought the guy was lying to him or that the man was deranged but because he believed this geezer. He believed him on an almost instinctual or reflexive level that bordered on an emotional bonding. Alex knew that he could not be his biological father because he was from another planet, this guy was human, all his history and personal data said so. He thought that maybe the panic was getting to him, but something inside said no. Tasha had taught him to trust his intuition, but he did not think she would like what it was telling him now. So, all Alex could do was utter teenage male bravado. “Why should I believe you, old man? you might be pulling my leg to stall till the police get here! Besides… let's see you do what I can do” Patrick knew that he was going to lose this battle fast if he did not come up with an answer quick. He remembered that kind of scared brashness in himself and it was not good. It meant that Alex was right on the edge of not listening to reason in any way shape or form. Patrick's dad would have beat him for not answering but he would never do that to this son, never in a million years. Alex was feeling panicked but this time he knew it was the man in front of him that was panicked. He liked the idea of making the old guy squirm. It might give him the edge over the man to escape and cloud his memories of the ordeal when he was asleep at home. “You don't wanna know what I can do to you, old man… I got powers” “I don't doubt that at all Alex...I'm very impressed actually… probably a maturation of you being Veldean and being powered by gamma radiation” Patrick, at that point, began walking forward, with hands upraised and palms out, towards Alex in a display of being unarmed. Alex just panicked more.

And yet, despite all my reasoning to the contrary, I feel that the father and sons in the Laocoon are men and not gods. In their suffering we recognise their humanity. That is a badge that all the bond-servants of the flesh wear without exception; there is no mistaking it. In the dignity of their eternal agony we recognise their brotherhood to ourselves. At

The triune God of Scripture lives! He is not static. He is not lifeless. He is not bored. He is not boring. He is the living God! He is the Father of lights, fount of divinity, origin of origins, begetting yet unbegotten, deity prime, the almighty maker of heaven and earth. He is the beloved Son, Word of the Father, God’s sermon and song, his image and wisdom, very God of very God, begotten before all worlds. He is the Holy Spirit, breath of the living God, the river of his delights, the oil on his beard, the glad bond of loving union, proceeding from Father and Son. This is God: Father, Son, and Holy Spirit, knowing each other, loving each other, delighting in each other, from all eternity, with no needs, no wants, no lack. Complete and total and infinite happiness. This is who God is.

[T]he Christians of former days … rejected the real life of the family, the intimate bond of love which is naturally moral as … undivine, unheavenly, … [I]n compensation they had a Father and Son in God, who embraced each other with heartfelt love, with that intense love which natural relationship alone inspires. … [H]ere the satisfaction of those profoundest human wants which, in reality, in life, they denied, became to them an object of contemplation in God.

I was not talking to a sane man in those phone calls. There was a disconnect and an egotism that was at times breathtaking: His insistence that I must have known I was not his son all along. His question “Did you not notice we never bonded?” And worst of all, the utter absence of an apology or any hint that he understood what he had put me through when I eventually was the one to break the truth to him. All these things regularly float through my mind and convince me of his madness.

Epictetus actually says all the enmity between people is down to a single judgement of this kind, they ‘put themselves and what belongs to themselves in the category of things which lie outside the sphere of volition’ (Discourses, 2.22). We see dogs playfully fawning on each other and might say that they ‘love’ one another as ‘friends’ but if we throw a piece of meat between them then a fight breaks out and they are quickly pitted against each other. Throw some land or money between father and son, he says, and we will see how fragile the bond is between them, as long as external things are confused with our ultimate good (Discourses, 3.24).

I still loved him, and I was still bonded to him as a son to his father, but he was no longer my revered and flawless hero.

The Tiger King’s Gift Long ago, in the days of the ancient Pandya kings of South India, a father and his two sons lived in a village near Madura. The father was an astrologer, but he had never become famous, and so was very poor. The elder son was called Chellan; the younger Gangan. When the time came for the father to put off his earthly body, he gave his few fields to Chellan, and a palm leaf with some words scratched on it to Gangan. These were the words that Gangan read: ‘From birth, poverty; For ten years, captivity; On the seashore, death. For a little while happiness shall follow.’ ‘This must be my fortune,’ said Gangan to himself, ‘and it doesn’t seem to be much of a fortune. I must have done something terrible in a former birth. But I will go as a pilgrim to Papanasam and do penance. If I can expiate my sin, I may have better luck.’ His only possession was a water jar of hammered copper, which had belonged to his grandfather. He coiled a rope round the jar, in case he needed to draw water from a well. Then he put a little rice into a bundle, said farewell to his brother, and set out. As he journeyed, he had to pass through a great forest. Soon he had eaten all his food and drunk all the water in his jar. In the heat of the day he became very thirsty. At last he came to an old, disused well. As he looked down into it, he could see that a winding stairway had once gone round it down to the water’s edge, and that there had been four landing places at different heights down this stairway, so that those who wanted to fetch water might descend the stairway to the level of the water and fill their water pots with ease, regardless of whether the well was full, or three-quarters full, or half full or only one-quarter full. Now the well was nearly empty. The stairway had fallen away. Gangan could not go down to fill his water jar so he uncoiled his rope, tied his jar to it and slowly let it down. To his amazement, as it was going down past the first landing place, a huge striped paw shot out and caught it, and a growling voice called out: ‘Oh Lord of Charity, have mercy! The stair is fallen. I die unless you save me! Fear me not.

Bond sees M as the father he never had; M sees Bond as the son he’s glad he never had.

Will it make me happy? Do I feel expansive when I am doing this? Do I want to feel this way? What will happen if I do what I feel called to do? Do I feel like myself when doing this? Is this really what I think or is it my father speaking through me? How will I feel if I accept/reject this offer? Why? Knowing who you are means rediscovering and finding lost pieces of yourself and putting the puzzle back together. The stronger the bond you have with your authentic self, the less power your narcissistic parent will have over you.

the two men had not been close, Muhammad would never have asked what he did. He’d never have felt he had the right to even broach the idea. So when he requested the hand of abu-Talib’s daughter Fakhita in marriage, he certainly cannot have expected to be refused. Yet he was. This was no tale of young star-crossed lovers, however. Marriage in the sixth century was a far more pragmatic arrangement. We know nothing of Fakhita aside from her name. Muhammad’s proposal was made to the father, not the daughter. In effect, he was asking abu-Talib to publicly acknowledge their closeness by declaring him not just “like a son” but a full member of the family. He would no longer be merely a poor relation who had risen in the world, but a son-in-law. Abu-Talib’s decision had nothing to do with the fact that Muhammad and Fakhita were first cousins. Gregor Mendel and the science of genetics were still eleven hundred years in the future, and marriage between cousins was as common in the sixth century, both in Arabia and elsewhere, as it had been in biblical times. It was considered a means of strengthening the internal bonds of a clan, and indeed would remain so in the marriage patterns of European royalty well into the twentieth century. So there is only one possible reason for abu-Talib’s denial of his nephew’s request: he did not consider this an advantageous marriage for his daughter. No matter how much he trusted and relied on Muhammad, the father was not about to marry his daughter to an orphan with no independent means. He intended for her to marry into the Meccan elite, and quickly made a more suitably aristocratic match for her. If Bahira had indeed foreseen a great future for Muhammad, abu-Talib had clearly not taken him seriously. And if Muhammad had imagined that he had overcome the limitations of his childhood, he was now harshly reminded that they still applied. Abu-Talib’s denial of his request carried a clear message. “This far and no further,” he was saying in effect. “Good but not good enough.” In his uncle’s mind, Muhammad was still “one of us, yet not one of us.” In time, abu-Talib would come to regret this rejection of Muhammad. The two men would eventually overcome the rift it caused between them and become closer than ever. But in a pattern that was to recur throughout Muhammad’s life, rejection would work to his long-term advantage. Abu-Talib’s denial of him as a son-in-law would turn out to be one of those ironic twists that determine history—or, if you wish to see things that way, fate. If Muhammad had married his cousin, nobody today might even know his name. Without the woman he did go on to marry, he might never have found the courage and determination to undertake the major role that waited for him.

If the two men had not been close, Muhammad would never have asked what he did. He’d never have felt he had the right to even broach the idea. So when he requested the hand of abu-Talib’s daughter Fakhita in marriage, he certainly cannot have expected to be refused. Yet he was. This was no tale of young star-crossed lovers, however. Marriage in the sixth century was a far more pragmatic arrangement. We know nothing of Fakhita aside from her name. Muhammad’s proposal was made to the father, not the daughter. In effect, he was asking abu-Talib to publicly acknowledge their closeness by declaring him not just “like a son” but a full member of the family. He would no longer be merely a poor relation who had risen in the world, but a son-in-law. Abu-Talib’s decision had nothing to do with the fact that Muhammad and Fakhita were first cousins. Gregor Mendel and the science of genetics were still eleven hundred years in the future, and marriage between cousins was as common in the sixth century, both in Arabia and elsewhere, as it had been in biblical times. It was considered a means of strengthening the internal bonds of a clan, and indeed would remain so in the marriage patterns of European royalty well into the twentieth century. So there is only one possible reason for abu-Talib’s denial of his nephew’s request: he did not consider this an advantageous marriage for his daughter. No matter how much he trusted and relied on Muhammad, the father was not about to marry his daughter to an orphan with no independent means. He intended for her to marry into the Meccan elite, and quickly made a more suitably aristocratic match for her. If Bahira had indeed foreseen a great future for Muhammad, abu-Talib had clearly not taken him seriously. And if Muhammad had imagined that he had overcome the limitations of his childhood, he was now harshly reminded that they still applied. Abu-Talib’s denial of his request carried a clear message. “This far and no further,” he was saying in effect. “Good but not good enough.” In his uncle’s mind, Muhammad was still “one of us, yet not one of us.” In time, abu-Talib would come to regret this rejection of Muhammad. The two men would eventually overcome the rift it caused between them and become closer than ever. But in a pattern that was to recur throughout Muhammad’s life, rejection would work to his long-term advantage. Abu-Talib’s denial of him as a son-in-law would turn out to be one of those ironic twists that determine history—or, if you wish to see things that way, fate. If Muhammad had married his cousin, nobody today might even know his name. Without the woman he did go on to marry, he might never have found the courage and determination to undertake the major role that waited for him.

Avengers Endgame done, Spider-Man Far From Home theory says Tony Stark made the spider that bit Peter Parker A new fan theory says that it will be revealed in the upcoming Marvel movie Spider-Man: Far From Home that Tony Stark created the spider that bit a teenage Peter Parker and gave him his superpowers. Tony died at the end of Avengers: Endgame, and shared a fatherly relationship with Peter in the Marvel Cinematic Universe. If this theory were to be proven true, it would give new meaning to their father-son relationship. It has previously been reported that Far From Home, a sequel to 2017’s Spider-Man: Homecoming, will reveal a major secret about Tony. A trailer revealed that Tony has left behind a secret lab for Peter. The theory, posted on Reddit, suggests that Tony worked with Norman Osborne to create the spider that bit Peter, which is why he knew his identity in Captain America: Civil War, and shared such a close bond with him. This will also allow Marvel to introduce Norman into the MCU. A fan had previously ‘leaked’ that Marvel is considering making Norman Osborne (who goes on to become the Green Goblin) a major new villain in the overarching story of the MCU. Another theory suggests that Tony was behind Uncle Ben’s death, which happens before we’re introduced to this version of Peter in the films. A version of this theory previously stated suggests that Uncle Ben died during the Battle of New York, which could indirectly mean that Tony was responsible for it. Far From Home is directed by Jon Watts, and stars Samuel L Jackson, Cobie Smulders and Jake Gyllenhaal in supporting roles, in addition to Tom Holland as Peter. The embargo on reviews will lift on Wednesday - two weeks ahead of release - which suggests that Marvel is positive about the quality of the film.

The real bond, however, that connects both Elvis, the rock-and-roll king, and Ted, the ribs king, is their sense of gratitude and giving back. Many modern performers command the headlines by doing things that are stupid and selfish. Elvis was generous to a fault. At his death, he was nearly broke after having sent Cadillac’s to random strangers. Elvis understood that he needed to give back to a world that had given him great riches. Since my father was close to Ted, I witnessed numerous instances where Ted helped people anonymously. He also participated in major Cincinnati charities, such as the Hope House. Ted developed his close friendship with Bob Hope when they served on the board of that charity. Ted told The Cincinnati Enquirer, “I’m a giver,” and it was an accurate self-assessment. Both kings were an important part of my growing years. As I get older and think about how to run my businesses, I realize that both kings gave me models and ideals to strive for.

Letter-writing is an art form everywhere in the world, but particularly on Nantucket, where sons and mothers, fathers and daughters, husbands and wives, separated by oceans, rely on pen and paper to keep their bonds alive.

The word of the Lord came to me.  Son of man, the house of Israel has become dross to me; all of them are the copper, tin, iron and lead left inside a furnace.  They are but the dross of silver.  Therefore this is what the Sovereign Lord says: ‘Because you have all become dross, I will gather you into Jerusalem.  As men gather silver, copper, iron, lead and tin into a furnace to melt it with a fiery blast, so I will gather you in my anger and my wrath and put you inside the city and melt you.  I will gather you and I will melt you with my fiery wrath, and you will be melted inside her.  As silver is melted in a furnace, so you will be melted inside her, and you will know that I the Lord have poured out my wrath upon you.’  As surely as I live, declares the Sovereign Lord, I will rule over you with a mighty hand and an outstretched arm and with outpoured wrath.  I will bring you from the nations and gather you from the countries where you have been scattered – with a mighty hand and an outstretched arm and with outpoured wrath.  I will bring you into the desert of the nations and there, face to face, I will execute judgment upon you.  As I judged your fathers in the desert of the land of Egypt, so I will judge you, declares the Sovereign Lord.  I will take note of you as you pass under my rod, and I will bring you into the bond of the covenant.  I will purge you of those who revolt and rebel against me.  Although I will bring them out of the land where they are living, yet they will not enter the land of Israel.  Then you will know that I am Lord.

The relation between Guide and Itale, the bond of absolute loyalty strained impossibly by competitive pride, the understanding and hostility, the vulnerability of each to the other, all that was beyond Emanuel now as always. Whenever he came close to that passionate and essential relationship in either the son or the father he burned his fingers in the fire of it, fumbled, lost his temper, guessed wrong.

it’s important for fathers and sons to go to baseball games. It’s the American way of male bonding.

prayer is a divine worship due to none but God the Father, Son, and Spirit.9

Doorn had a small son from a previous relationship – Shaun – who lived in Southport with Doorn’s mother and father.

Did the Holy Spirit proceed from the Father or from the Son? The Father and the Son, however, are of one accord. Their desire is to send the Holy Spirit to bond us with them. The Lord Jesus as the only mediator of the New Covenant, sends his Spirit with the goal that we can be cleansed by the power of God and come to know the Father.

For Barth, the image of God is not some faculty, some "thing" that God possesses and has also given to humans, but rather a triune pattern of activity. Barth writes, "And this obedience of Jesus is the clear reflection of the unity of the Father and the Son by the bond of the Spirit in the being of the eternal God Himself, who is the fullness of all freedom."5 This eternal obedience of the Son to the Father in the Spirit is incarnated in Jesus Christ; therefore, this pattern of activity is not a principle or a rule, but rather a Way.

a study released early in 2018 showed that parents who encouraged their children to push their limits could be protecting them from developing childhood anxiety disorders.9 Such parenting behaviour included ‘safe risk-taking’, like giving a child a fright, engaging in rough-and-tumble play and letting them lose games. The research, which involved 312 families of preschoolers across Australia and the Netherlands, was conducted by Macquarie University’s Centre for Emotional Health, the University of Amsterdam and the University of Reading. Dr Mascaro says rough-and-tumble play is essential for children. ‘It’s really good for developing emotional and social competence. I think it’s potentially really important that dads of daughters aren’t doing that as much. It’s hard to know why that is. It could be that daughters just don’t like it,’ she says, ‘but it could also be because of gendered ideas about how we think we should behave with sons and daughters. I know I have two little boys and we have a whole room devoted to rough-and-tumble play. It is a huge part of our lives and it makes me sad to imagine that that’s not necessarily part of everyone’s life, because it’s such an important part of play.

23 And it came to pass after they had fasted and prayed for the space of two days and two nights, the limbs of Alma received their strength, and he stood up and began to speak unto them, bidding them to be of good comfort: 24 For, said he, I have repented of my sins, and have been redeemed of the Lord; behold I am born of the Spirit. 25 And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters; 26 And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God. 27 I say unto you, unless this be the case, they must be cast off; and this I know, because I was like to be cast off. 28 Nevertheless, after wading through much tribulation, repenting nigh unto death, the Lord in mercy hath seen fit to snatch me out of an everlasting burning, and I am born of God. 29 My soul hath been redeemed from the gall of bitterness and bonds of iniquity. I was in the darkest abyss; but now I behold the marvelous light of God. My soul was racked with eternal torment; but I am snatched, and my soul is pained no more. 30 I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and that he remembereth every creature of his creating, he will make himself manifest unto all. 31 Yea, every knee shall bow, and every tongue confess before him. Yea, even at the last day, when all men shall stand to be judged of him, then shall they confess that he is God; then shall they confess, who live without God in the world, that the judgment of an everlasting punishment is just upon them; and they shall quake, and tremble, and shrink beneath the glance of his all-searching eye. 32 And now it came to pass that Alma began from this time forward to teach the people, and those who were with Alma at the time the angel appeared unto them, traveling round about through all the land, publishing to all the people the things which they had heard and seen, and preaching the word of God in much tribulation, being greatly persecuted by those who were unbelievers, being smitten by many of them. 33 But notwithstanding all this, they did impart much consolation to the church, confirming their faith, and exhorting them with long-suffering and much travail to keep the commandments of God. 34 And four of them were the sons of Mosiah; and their names were Ammon, and Aaron, and Omner, and Himni; these were the names of the sons of Mosiah. 35 And they traveled throughout all the land of Zarahemla, and among all the people who were under the reign of king Mosiah, zealously striving to repair all the injuries which they had done to the church, confessing all their sins, and publishing all the things which they had seen, and explaining the prophecies and the scriptures to all who desired to hear them. 36 And thus they were instruments in the hands of God in bringing many to the knowledge of the truth, yea, to the knowledge of their Redeemer. 37 And how blessed are they! For they did publish peace; they did publish good tidings of good; and they did declare unto the people that the Lord reigneth. Mosiah Chapter 28 The sons of Mosiah go to preach to the Lamanites—Using the two seer stones, Mosiah translates the Jaredite plates.

It occurred to him, pulling into the nearly empty expanse, that perhaps the father-son bond was an impossibility that no series of trials and recalculations could surmount. Ignacio was simply not his child, and while Rishi could provide for him the best of all resources, he wouldn't feel the pull of fatherhood that he'd always expected. Maybe, he thought, this was how all fathers secretly felt. Maybe only mothers needed children.

son. The aide went on giddily talking about the special bond golfing dads have with their sons until it was clear that he was getting the Trump freeze—an ability to pretend you didn’t exist while at the same time intimating that he might kill you if you did. By contrast, Melania’s singular focus was her son. Together, mother and son occupied a bubble inside the Trump bubble. She assiduously protected Barron from his father’s remoteness. Ever cold-shouldered by Trump’s adult children, Melania

A young Jewish man escapes the Holocaust and makes his way to England, where he manages, through sheer entrepreneurial genius, to make a fortune. His old widower father remains behind in the Warsaw ghetto and the young man is able to pay for an incredible, daring, and expensive airlift to rescue him. Once his father is safe in England, the young man tells him he must think of himself as an Englishman. “That is what I am now, Papa,” he explains to the old man. “This land has given me refuge and a haven and I have succeeded here. I am, by God, an Englishman and you must think of yourself as one from now on, too.” He takes his father to Bond Street and has him fitted for and dressed in a brand-new expensive suit in a haberdashery there. Then he takes him to a fancy tonsorial place where the old man is put in the barber chair and the hair cutter begins cutting the old man’s payos, the locks of hair worn by religious Hasidim. The father is suddenly sobbing convulsively and his son, with deep compassion as he watches his father’s hair locks tumble to the floor, sympathetically asks: “What, Papa? Are you crying because you feel you are losing your Jewish identity?” The old man shakes his head, sniffs, and, with another convulsive sob, says: “No, son. I’m crying because we lost India.