Bomb Disposal Quotes

Yes, alone we are, deeply alone, and always, in store for us, a layer of loneliness even deeper. There is nothing we can do to dispose of that. No, loneliness shouldn’t surprise us, as astonishing to experience as it may be. You can try yourself inside out, but all you are then is inside out and lonely instead of inside in and lonely. My stupid, stupid Merry dear, stupider even that your stupid father, not even blowing up buildings helps. It’s lonely if there are buildings and it’s lonely if there are buildings and it’s lonely if there are no buildings. There is no protest to be lodged against loneliness⎯not all the bombing campaigns in history have made a dent in it. The most lethal of manmade explosives can’t touch it. Stand in awe not of Communism, my idiot child, but of ordinary, everyday loneliness.

I could have been a bomb-disposal expert, or a volunteer for the Mars mission, or a firefighter, or something safe and sensible. But no, I had to be an historian.

There’s one good thing about being in the bomb disposal unit: No superior officer is ever looking over your shoulder.

Bridge depends on character. Your character and the character of your opponents. You must consider the character of your enemy. This is true of bomb disposal. It is two-handed bridge. You have one enemy. You have no partner. Sometimes for my exam I make them play bridge. People think a bomb is a mechanical object, a mechanical enemy. But you have to consider that somebody made it.

But making the ugly hurt part human again is not an exercise for the well-meaning social worker in us. This is the most dangerous work you can do. It is like bomb disposal but you are the bomb. That's the problem--the awful thing is you.

Every week seems to bring another luxuriantly creamy envelope, the thickness of a letter-bomb, containing a complex invitation – a triumph of paper engineering – and a comprehensive dossier of phone numbers, email addresses, websites, how to get there, what to wear, where to buy the gifts. Country house hotels are being block-booked, great schools of salmon are being poached, vast marquees are appearing overnight like Bedouin tent cities. Silky grey morning suits and top hats are being hired and worn with an absolutely straight face, and the times are heady and golden for florists and caterers, string quartets and Ceilidh callers, ice sculptors and the makers of disposable cameras. Decent Motown cover-bands are limp with exhaustion. Churches are back in fashion, and these days the happy couple are travelling the short distance from the place of worship to the reception on open-topped London buses, in hot-air balloons, on the backs of matching white stallions, in micro-lite planes. A wedding requires immense reserves of love and commitment and time off work, not least from the guests. Confetti costs eight pounds a box. A bag of rice from the corner shop just won’t cut it anymore.

He privately remarked that Boothby ‘should join a bomb disposal squad as the best way of rehabilitating himself in the eyes of his fellow men. After all, the bombs might not go off.’133 It sounded cruel, but that is much what he himself had done in 1915, when the six-week average life-expectancy for new officers on the Western Front was not dissimilar to that of bomb-disposal squads in the Second World War.

Even with our immense wealth and technology, we continue to abuse the planet and each other for the sake of easy packaging and a cheap, disposable lifestyle. Unchecked population continues to outstrip the availability of housing, water, food, education, and jobs, while we squabble over politics, religion, gender, race, and nationality. Factor in the unrelenting advance of climate change, ocean acidification, the sixth extinction, the nuclear waste time bomb, ground water depletion, the social cancer of wealth inequality, dystopian surveillance, and the unstoppable US deficit growth and that’s a really bad news day for most of the planet during any age.

People spoke to foreigners with an averted gaze, and everybody seemed to know somebody who had just vanished. The rumors of what had happened to them were fantastic and bizarre though, as it turned out, they were only an understatement of the real thing. Before going to see General Videla […], I went to […] check in with Los Madres: the black-draped mothers who paraded, every week, with pictures of their missing loved ones in the Plaza Mayo. (‘Todo mi familia!’ as one elderly lady kept telling me imploringly, as she flourished their photographs. ‘Todo mi familia!’) From these and from other relatives and friends I got a line of questioning to put to the general. I would be told by him, they forewarned me, that people ‘disappeared’ all the time, either because of traffic accidents and family quarrels or, in the dire civil-war circumstances of Argentina, because of the wish to drop out of a gang and the need to avoid one’s former associates. But this was a cover story. Most of those who disappeared were openly taken away in the unmarked Ford Falcon cars of the Buenos Aires military police. I should inquire of the general what precisely had happened to Claudia Inez Grumberg, a paraplegic who was unable to move on her own but who had last been seen in the hands of his ever-vigilant armed forces [….] I possess a picture of the encounter that still makes me want to spew: there stands the killer and torturer and rape-profiteer, as if to illustrate some seminar on the banality of evil. Bony-thin and mediocre in appearance, with a scrubby moustache, he looks for all the world like a cretin impersonating a toothbrush. I am gripping his hand in a much too unctuous manner and smiling as if genuinely delighted at the introduction. Aching to expunge this humiliation, I waited while he went almost pedantically through the predicted script, waving away the rumored but doubtless regrettable dematerializations that were said to be afflicting his fellow Argentines. And then I asked him about Senorita Grumberg. He replied that if what I had said was true, then I should remember that ‘terrorism is not just killing with a bomb, but activating ideas. Maybe that’s why she’s detained.’ I expressed astonishment at this reply and, evidently thinking that I hadn’t understood him the first time, Videla enlarged on the theme. ‘We consider it a great crime to work against the Western and Christian style of life: it is not just the bomber but the ideologist who is the danger.’ Behind him, I could see one or two of his brighter staff officers looking at me with stark hostility as they realized that the general—El Presidente—had made a mistake by speaking so candidly. […] In response to a follow-up question, Videla crassly denied—‘rotondamente’: ‘roundly’ denied—holding Jacobo Timerman ‘as either a journalist or a Jew.’ While we were having this surreal exchange, here is what Timerman was being told by his taunting tormentors: Argentina has three main enemies: Karl Marx, because he tried to destroy the Christian concept of society; Sigmund Freud, because he tried to destroy the Christian concept of the family; and Albert Einstein, because he tried to destroy the Christian concept of time and space. […] We later discovered what happened to the majority of those who had been held and tortured in the secret prisons of the regime. According to a Navy captain named Adolfo Scilingo, who published a book of confessions, these broken victims were often destroyed as ‘evidence’ by being flown out way over the wastes of the South Atlantic and flung from airplanes into the freezing water below. Imagine the fun element when there’s the surprise bonus of a Jewish female prisoner in a wheelchair to be disposed of… we slide open the door and get ready to roll her and then it’s one, two, three… go!

This place where she worked certainly didn't make it look as if she continued to believe her calling was to change the course of American history. The building's rusted fire escape would just come down, just come loose from its moorings and crash onto the street, if anyone stepped on it - a fire escape whose function was not to save lives in the event of a fire but to uselessly hang there testifying to the immense loneliness inherent to living. For him it was stripped of any other meaning - no meaning could make better use of that building. Yes, alone we are, deeply alone, and always, in store for us, a layer of loneliness even deeper. There is nothing we can do to dispose of that. No, loneliness shouldn't surprise us, as astonishing to experience it as it may be. You can try turning yourself inside out, but all you are then is inside out and lonely instead of inside in and lonely. My stupid, stupid Merry dear, stupider even than your stupid father, not even blowing up buildings helps. It's lonely if there are buildings and it's lonely if there are no buildings. There is no protest to be lodged against loneliness - not all the bombing campaigns in history have made a dent in it. The most lethat of manmade explosives can't touch it. Stand in awe not of Communism, my idiot child, but of ordinary, everyday loneliness. On May Day go out and march with your friends to its greater glory, the superpower of superpowers, the force that overwhelms all. Put your money on it, bet on it, worship it - bow down in submission not to Karl Marx, my stuttering, angry, idiot child, not to Ho Chi-Minh and Mao Tse-tung - bow down to the great god of Loneliness!

In August 1944, the War Ministry in Tokyo had issued a directive to the commandants of various POW camps, outlining a policy for what it called the ‘final disposition’ of prisoners. A copy of this document, which came to be known as the ‘August 1 Kill-All Order,’ would surface in the war crimes investigations in Tokyo. Bearing a chilling resemblance to actual events that occurred at Palawan, the directive stated: ‘When the battle situation becomes urgent the POWs will be concentrated and confined to their location and kept under heavy guard until preparations for the final disposition will be made. Although the basic aim is to act under superior orders, individual dispositions may be made in [certain] circumstances. Whether they are destroyed individually or in groups, and whether it is accomplished by means of mass bombing, poisonous smoke, poisons, drowning, or decapitation, dispose of them as the situation dictates. It is the aim not to allow the escape of a single one, to annihilate them all, and not to leave any traces.’ (pp. 23-24)

If the Putin regime faces a democratic revolt, it will seek to defend itself by claiming it is under attack by foreign agents. The apartment bombings demonstrate that it is the Putin regime itself that is the enemy of the population, and that the regime will not hesitate to use any means at its disposal to stay in power. At the same time, the apartment bombings, more dramatically than any other episode in recent Russian history, demonstrate the inherent criminality of the Russian authorities’ view that individuals exist for the benefit of the state.

Nuclear power is a permanent disaster. Producing its uranium fuel is an environmental disaster - now tucked and folded over the horizon in mostly-poor countries where miners are paid $5 a day and unprotected against radiation. Building reactors is a financial disaster, always shifted to government subsidies. Waste disposal is both an environmental and economic disaster. When the fateful time comes to decommission the Doomsday Machines, after the easy 10-year life extensions run out, this is another economic disaster. But when a reactor becomes what it really is - the most massive Dirty Bomb you or Bin Laden (radhi Allah anhu) can imagine - the nuclear disaster will be hard to yank out of the media, quicktime, and carry on like nothing ever happened.

As he later explained to Monuments Man Bernie Taper over drinks in a Berlin apartment, 'There's one good things about being in the bomb disposal unit: No superior officer is ever looking over your shoulder.

There's one good thing about being in the bomb disposal unit: No superior officer is ever looking over your shoulder.

The French government employs teams of démineurs, roving bomb-disposal specialists, who respond to calls when villagers discover shells; they collect and destroy 900 tons of unexploded munitions each year. More than 630 French démineurs have died in the line of duty since 1946. Like those shells, the First World War itself has remained in our lives, below the surface, because we live in a world that was so much formed by it and by the industrialized total warfare it inaugurated.

So they, and pretty much everyone else, seemed to think I was sprinting toward the Oval Office because I desperately wanted to see it. In their defense, this probably made much more sense than the idea that I was running there to dispose of a bomb that had been slipped into my jacket because I’d been used as a patsy by an international consortium of evil agents dedicated to causing chaos and mayhem.

Most likely my thoughts were overshadowed by a hankering for a smaller hand size or a larger breed of patient. This was going to be tight – one-handed bomb disposal down a rabbit hole. This close to a beating heart, cutting the wrong connection or failing to cut it clean could be fatal.

We knew nothing of U-235, nor of the technology involved, and we cared almost nothing for the morality of using the bomb, the question that has so occupied generations since. The issue may have been raised but only to be disposed of quickly. They had attacked us, we had finished them with whatever means was at hand. That is what war is.