Bolivia Best Quotes

We're all on our own, aren't we? That's what it boils down to. We come into this world on our own- in Hawaii, as I did, or New York, or China, or Africa or Montana- and we leave it in the same way, on our own, wherever we happen to be at the time- in a plane, in our beds, in a car, in a space shuttle, or in a field of flowers. And between those times, we try to connect along the way with others who are also on their own. If we're lucky, we have a mother who reads to us. We have a teacher or two along the way who make us feel special. We have dogs who do the stupid dog tricks we teach them and who lie on our bed when we're not looking, because it smells like us, and so we pretend not to notice the paw prints on the bedspread. We have friends who lend us their favorite books. Maybe we have children, and grandchildren, and funny mailmen and eccentric great-aunts, and uncles who can pull pennies out of their ears. All of them teach us stuff. They teach us about combustion engines and the major products of Bolivia, and what poems are not boring, and how to be kind to each other, and how to laugh, and when the vigil is in our hands, and when we have to make the best of things even though it's hard sometimes. Looking back together, telling our stories to one another, we learn how to be on our own.

This is what travel should be like. Yampara locals heading home from the market dressed in their Sunday best braced against the wooden tie slats or squatted on the truck bed their bundles tucked around them. It was a little microcosm of the market, of real Andean life with laughter, chatter, babies crying, mothers coaxing, people gesturing at passing landmarks in a language we could never understand and us nodding back, gracious locals offering us bit of pastries and other treats and us smiling in recognition of their kindness. A diaspora of Andean life shared under a bracing blue sky and a passing panorama.

Christ's command to take the Gospel to the ends of the earth should inform and shape our theology of musical worship. It's unwise and unbiblical to think that churches in Bolivia, Indonesia, Uganda, and elsewhere must conform to an American definition of 'appropriate worship music'. When someone insists that we should only use 'the best music' to worship God, I scratch my head. Is the best music simple or complex, written or spontaneous, short or long? Do they mean the best aesthetically, pragmatically, emotionally, or historically? We usually already have in mind what we mean by 'best' and it often says more about our preferences than our theology. As I understand it, the 'best music' enables people to genuinely and consistently magnify the greatness of the Savior in their hearts, minds, and wills. (ch. 12)

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