Bogus People Quotes

Christians are usually sincere and well-intentioned people until you get to any real issues of ego, control power, money, pleasure, and security. Then they tend to be pretty much like everybody else. We often given a bogus version of the Gospel, some fast-food religion, without any deep transformation of the self; and the result has been the spiritual disaster of "Christian" countries that tend to be as consumer-oriented, proud, warlike, racist, class conscious, and addictive as everybody else-and often more so, I'm afraid.

Some friends are like sunny days, with false flames, oozing from afar, coming near without a dime.

And so I have remained, in relentless pursuit of truth and excellence, an unforgiving executioner of the bogus, an abomination to all but those few people who have overcome their aversion to truth in order to free whatever is good in them.

History is ending because the dominator culture has led the human species into a blind alley, and as the inevitable chaostrophie approaches, people look for metaphors and answers. Every time a culture gets into trouble it casts itself back into the past looking for the last sane moment it ever knew. And the last sane moment we ever knew was on the plains of Africa 15,000 years ago rocked in the cradle of the Great Horned Mushroom Goddess before history, before standing armies, before slavery and property, before warfare and phonetic alphabets and monotheism, before, before, before. And this is where the future is taking us because the secret faith of the twentieth century is not modernism, the secret faith of the twentieth century is nostalgia for the archaic, nostalgia for the paleolithic, and that gives us body piercing, abstract expressionism, surrealism, jazz, rock-n-roll and catastrophe theory. The 20th century mind is nostalgic for the paradise that once existed on the mushroom dotted plains of Africa where the plant-human symbiosis occurred that pulled us out of the animal body and into the tool-using, culture-making, imagination-exploring creature that we are. And why does this matter? It matters because it shows that the way out is back and that the future is a forward escape into the past. This is what the psychedelic experience means. Its a doorway out of history and into the wiring under the board in eternity. And I tell you this because if the community understands what it is that holds it together the community will be better able to streamline itself for flight into hyperspace because what we need is a new myth, what we need is a new true story that tells us where we're going in the universe and that true story is that the ego is a product of pathology, and when psilocybin is regularly part of the human experience the ego is supressed and the supression of the ego means the defeat of the dominators, the materialists, the product peddlers. Psychedelics return us to the inner worth of the self, to the importance of the feeling of immediate experience - and nobody can sell that to you and nobody can buy it from you, so the dominator culture is not interested in the felt presence of immediate experience, but that's what holds the community together. And as we break out of the silly myths of science, and the infantile obsessions of the marketplace what we discover through the psychedelic experience is that in the body, IN THE BODY, there are Niagaras of beauty, alien beauty, alien dimensions that are part of the self, the richest part of life. I think of going to the grave without having a psychedelic experience like going to the grave without ever having sex. It means that you never figured out what it is all about. The mystery is in the body and the way the body works itself into nature. What the Archaic Revival means is shamanism, ecstacy, orgiastic sexuality, and the defeat of the three enemies of the people. And the three enemies of the people are hegemony, monogamy and monotony! And if you get them on the run you have the dominators sweating folks, because that means your getting it all reconnected, and getting it all reconnected means putting aside the idea of separateness and self-definition through thing-fetish. Getting it all connected means tapping into the Gaian mind, and the Gaian mind is what we're calling the psychedelic experience. Its an experience of the living fact of the entelechy of the planet. And without that experience we wander in a desert of bogus ideologies. But with that experience the compass of the self can be set, and that's the idea; figuring out how to reset the compass of the self through community, through ecstatic dance, through psychedelics, sexuality, intelligence, INTELLIGENCE. This is what we have to have to make the forward escape into hyperspace.

I wrote this [Most Kings] before MJ died, and his death only proves my point: When he was alive, the King of Pop, people were tireless in taking him down, accepting as truth every accusation people made against him, assuming the worst until they drove him away. When he died, suddenly he was beloved again - people realized that the charges against him might really have been bogus, and that the skin lightening was really caused by a disease, and that his weirdness was part of his artistry. But when he was alive and on top, they couldn't wait to bring him down.

This is modern liberalism in action: an unregulated virtue-exchange in which representatives of one class of humanity ritually forgive the sins of another class, all of it convened and facilitated by a vast army of well-graduated American professionals, their reassuring expertise propped up by bogus social science, while the unfortunate objects of their high and noble compassion sink slowly back into a preindustrial state.

seeing this as a debate between whether you are pro-tech or anti-tech is bogus and lets the people who stole your attention off the hook. The real debate is: What tech, designed for what purposes, in whose interests?

People will buy bogus quick-fix solutions all day long, but few want to hear that the way to build a business or make money is to work hard for a long time and never surrender.

Gray stood up and came round the desk. "Think of the words on that memorial, Wraysford. Think of those stinking towns and foul bloody villages whose names will be turned into some bogus glory by fat-arsed historians who have sat in London. We were there. As our punishment for God knows what, we were there, and our men died in each of those disgusting places. I hate their names. I hate the sound of them and the thought of them, which is why I will not bring myself to remind you. But listen." He put his face close to Stephen's. "There are four words they will chisel beneath them at the bottom. Four words that people will look at one day. When they read the other words they will want to vomit. When they read these, they will bow their heads, just a little. 'Final advance and pursuit.' Don't tell me you don't want to put your name to those words.

Don't you think," said Father Rothschild gently, "that perhaps it is all in some way historical? I don't think people ever want to lose their faith either in religion or anything else. I know very few young people, but it seems to me that they are all possessed with an almost fatal hunger for permanence. I think all these divorces show that. People aren't content just to muddle along nowadays ... And this word "bogus" they all use ... They won't make the best of a bad job nowadays. My private schoolmaster used to say, "If a thing's worth doing at all, it's worth doing well." My Church has taught that in different words for several centuries. But these young people have got hold of another end of the stick, and for all we know it may be the right one. They say, "If a thing's not worth doing well, it's not worth doing at all." It makes everything very difficult for them.

We have only minimal control over the rewards for our work and effort—other people’s validation, recognition, rewards. So what are we going to do? Not be kind, not work hard, not produce, because there is a chance it wouldn’t be reciprocated? C’mon. Think of all the activists who will find that they can only advance their cause so far. The leaders who are assassinated before their work is done. The inventors whose ideas languish “ahead of their time.” According to society’s main metrics, these people were not rewarded for their work. Should they have not done it? Yet in ego, every one of us has considered doing precisely that. If that is your attitude, how do you intend to endure tough times? What if you’re ahead of the times? What if the market favors some bogus trend? What if your boss or your clients don’t understand? It’s far better when doing good work is sufficient. In other words, the less attached we are to outcomes the better. When fulfilling our own standards is what fills us with pride and self-respect. When the effort—not the results, good or bad—is enough. With ego, this is not nearly sufficient. No, we need to be recognized. We need to be compensated. Especially problematic is the fact that, often, we get that. We are praised, we are paid, and we start to assume that the two things always go together. The “expectation hangover” inevitably ensues.

However intrinsically loony an idea may be, when people believe it, and act on that belief, it attains a power that can shape reality around it. A simple case in point is Nazi anti-Semitism. The fringe and utterly bogus notion that Jews represented a kind of biological contamination that had to be eradicated root and branch became the operative philosophy of a political regime and as a result millions of people died.

Europe enjoyed a heritage of fairy tales alive with talking animals--some almost real, other deliciously bogus-- to spark child's fantasies and gallop grownups to the cherished haunts of childhood. It pleased Antonina that her zoo offered on orient of fabled creatures, where book pages sprang alive and people could parley with ferocious animals.

People will hold an opinion because they want to keep the company of others who share the opinion, or because they think it is the respectable opinion, or because they have publicly expressed the opinion in the past and would be embarrassed by a “U-turn,” or because the world would suit them better if the opinion were true, or . . . Perhaps it is better to get on with your family and friends, to avoid embarrassment, or to comfort yourself with fantasies than to believe the truth. But those who approach matters in this way should give up any pretensions to intellectual seriousness. They are not genuinely interested in reality.

It is a mystery to me how otherwise perfectly intelligent people could fall into the trap of buying the bogus Palestinian narrative. They persisted on refusing to recognize that the real cause of the “Palestinian Problem” was… the Palestinians themselves! Their refusal to accept a Jewish state was the heart of the conflict.

Westmoreland’s body counts were bogus. He believed them—he was not the first general to welcome statistics he wanted to hear. But, in practice, there was every incentive for field commanders to inflate or even invent body counts. It was how their performance was assessed, and it became one of the greatest self-reporting scams in history. The absurd body counts and kill ratios were proof of his leadership. Westmoreland sold them to LBJ, who in turn presented them as fact to the American people.

Cliché shouters, sloganeers, fashion-conscious pseudoidealists. Locusts attacking social causes with the wrong information and bogus solutions, their one legit gripe--the Sleepy Lagoon case--almost blown through guilt by association: fellow travelers soliciting actual Party members for picketing and leaflet distribution, nearly discrediting everything the Sleepy Lagoon Defense Committee said and did. Hollywood writers and actors and hangers-on spouting cheap trauma, Pinko platitudes and guilt over raking in big money during the Depression, then penancing the bucks out to spurious leftist causes. People led to Lesnick's couch by their promiscuity and dipshit politics.

The reason why conversations like this are simultaneously so frustrating and revealing is that people like him have lost the desire to question what they are being told. Their bespoke, unchallenged diet of ‘news’, augmented we now know by Facebook algorithms and deliberately fake stories, is so unvaried that the possibility that it might be largely bogus is never entertained

Fear is a serviceable tool, I suppose. Like the stalls in a battery farm. If you want to keep people from their collective strength, make them too afraid of each other to ever meet or talk.

Society doesn't officially recognize friendship as an institution in the way it recognizes sexual relationships, so there's no real protocol for ending one. If you've been going out, dating, or just sleeping with someone for even a month or two an you want to stop seeing him, you're expected to have a conversation with him letting him know it and giving him some bogus explanation. This conversation is seldom pleasant, and it ranges in tone from brittle adult adult discussions in coffee shops to armed standoffs in day care centers, but once it's over, you at least know your status. Because there's no formal etiquette for ending a friendship, most people do it in the laziest, most passive and painless way possible, by unilaterally dropping any effort to sustain it and letting the other person figure it out for themselves.

With that he went off and established his zoo for the people, a kind of jardin d'acclimatation for the larger species of lies, which had never been seen hereabouts, and a palm-house of exaggerations, and a small, well-tended figuerie of bogus mysteries.

Your ego identity, the attachment to the bogus idea you have of yourself prevents you from expressing your authentic talent and who you truly are. This attachment makes you feel afraid of what other people may think of you, of how they will react. They may judge, tease or even leave you. Yet the obstacle is not other people. It is your idea of them, which comes from the bogus idea you have of yourself. Letting go of this idea is the only way for expressing your authentic talent. In this way you will become who you truly are, and other people will also do the same.

...When you're mad it becomes easy to solve many difficult problems. Madness is a pair of Arabian Nights shoes; if you put them on you can leap clear of thousands of bogus questions.' 'Bogus questions? What exactly do you mean by bogus?' 'For instance, what will people say? What will happen in the future?

I am angry to the depths of my soul that the earth has been so injured while we were all bemused by supposed monuments of value and intellect, vaults of bogus cultural riches. I feel the worth of my own life diminished by the tedious years I have spent acquiring competence in the arcana of mediocre invention, for all the world like one of those people who knows all there is to know about some defunct comic-book hero or television series. The grief borne home to others while I and my kind have been thus occupied lies on my conscience like a crime.

One must have the nerve to assert that, while people are entitle to their illusions, they are not entitled to a limitless enjoyment of them and they are not entitled to impose them upon others. Allow a friend to believe in a bogus prospectus or a false promise and you cease, after a short while, to be a friend at all. How dare you intervene? As well ask, How dare you not? Are you so sure you know better? Ask yourself this question a thousand times, but if you are sure, have the confidence and dignity to say so. It certainly helps prevent the art and science of disputation from dying out amongst us.

This election is so devastating. . . . Is there any hope? Where is God in the midst of this? This is a question Black people have been collectively asking for centuries as we have been traumatized by one bogus elected official after another. It’s a question that Black LGBTQ+ people have been asking as they encounter persistent condemnation and rejection in many Black church spaces. It’s a question that more and more white women like the New Orleanian sculptor have been asking since Donald Trump was elected and Judge Brett Kavanaugh was appointed to the Supreme Court despite being accused of sexually assaulting Dr. Christine Blasey

Participation in our democracy seems to be driven by the instant-gratification worlds of Twitter, Snapchat, Facebook, and the twenty-four-hour news cycle. We’re using modern technology to revert to primitive kinds of human relations. The media knows what sells—conflict and division. It’s also quick and easy. All too often anger works better than answers; resentment better than reason; emotion trumps evidence. A sanctimonious, sneering one-liner, no matter how bogus, is seen as straight talk, while a calm, well-argued response is seen as canned and phony. It reminds me of the old political joke: Why do you take such an instant dislike to people? It saves a lot of time.

Maybe you'll express an opinion on a political issue and it will get noticed by that wrong person. Maybe you'll wake up to find that a company you once bought shoes from online was careless with security, and now your personal information is in the hands of anyone who bothers to look. Maybe someone who has a grudge against you is relentless enough to post and promote bogus information about you online—stuff that can never be erases. Maybe you're a member of a demographic that is constantly targeted—you're a woman, you're black, you're trans, or any combination of these or other marginalised groups—and someone who wants to get people like you off "their" internet decides to take it upon them to make your life hell. Online abuses target countless people every year for any number of arbitrary reasons.

So Rhodes will go to his corner, leading a charge he can’t really control because his caucus twitches at each tweet. Some days, my side isn’t much better. Participation in our democracy seems to be driven by the instant-gratification worlds of Twitter, Snapchat, Facebook, and the twenty-four-hour news cycle. We’re using modern technology to revert to primitive kinds of human relations. The media knows what sells—conflict and division. It’s also quick and easy. All too often anger works better than answers; resentment better than reason; emotion trumps evidence. A sanctimonious, sneering one-liner, no matter how bogus, is seen as straight talk, while a calm, well-argued response is seen as canned and phony. It reminds me of the old political joke: Why do you take such an instant dislike to people? It saves a lot of time.

Say more about the Crips and the Bloods,” Richard said, stalling for time while he tried to get his mental house in order. “To us they look the same. Urban black kids with similar demographics and tastes. Seems like they all ought to pull together. But that’s not where they’re at. They are shooting each other to death because they see the Other as less than human. And I’m saying it has been the case for a long time in T’Rain that those people we have lately started calling the Earthtone Coalition have always looked at the ones we now call the Forces of Brightness and seen them as tacky, uncultured, not really playing the game in character. And what happened in the last few months was that the F.O.B. types just got tired of it and rose up and, you know, asserted their pride in their identity, kind of like the gay rights movement with those goddamned rainbow flags. And as long as it’s possible for those two groups to identify each other on sight, each one of them is going to see the other as, well, the Other, and killing people based on that is way more ingrained than killing them on this completely bogus and flimsy fake-Good and fake-Evil dichotomy that we were working with before.” “I get it,” Richard said. “But is that all we are? Just digital Crips and Bloods?” “What if it’s true?” Devin shrugged. “Then you’re not doing your fucking job,” Richard said. “Because the world is supposed to have a real story to it. Not just people killing each other over color schemes.” “Maybe you’re not doing yours,” Devin said. “How can I write a story about Good and Evil in a world where those concepts have no real meaning—no consequences?” “What sort of consequences do you have in mind? We can’t send people’s characters to virtual Hell.” “I know. Only Limbo.” They both laughed.

The people who support and defend those accused of child sexual abuse indiscriminately, those who join organizations dedicated to defending people who are accused of child sexual abuse with no screening whatsoever to keep out those who are guilty as charged are likewise not necessarily people engaged in an objective search for the truth. Some of them can and do use deceit, trickery, misstated research, harassment, intimidation, and charges of laundering federal money to silence their opponents. Those of us who are the recipients of bogus lawsuits and frivolous ethics charges and phony phone calls and pickets outside our offices must know more than the research to survive such tactics. We must know something about endurance and about the importance of refusing to be intimidated. Confessions of a Whistle-Blower: Lessons Learned Author: Anna C. Salter. Ethics & Behavior, Volume 8, Issue 2 June 1998

It's ironic that Juanita has come into this place in a low-tech, black-and-white avatar. She was the one who figured out a way to make avatars show something close to real emotion. That is a fact Hiro has never forgotten, because she did most of her work when they were together, and whenever an avatar looks surprised or angry or passionate in the Metaverse, he sees an echo of himself or Juanita - - the Adam and Eve of the Metaverse. Makes it hard to forget. Shortly after Juanita and Da5id got divorced, The Black Sun really took off. And once they got done counting their money, marketing the spinoffs, soaking up the adulation of others in the hacker community, they all came to the realization that what made this place a success was not the collision-avoidance algorithms or the bouncer daemons or any of that other stuff. It was Juanita's faces. Just ask the businessmen in the Nipponese Quadrant. They come here to talk turkey with suits from around the world, and they consider it just as good as a face-to-face. They more or less ignore what is being said -- a lot gets lost in translation, after all. They pay attention to the facial expressions and body language of the people they are talking to. And that's how they know what's going on inside a person's head-by condensing fact from the vapor of nuance. Juanita refused to analyze this process, insisted that it was something ineffable, something you couldn't explain with words. A radical, rosary-toting Catholic, she has no problem with that kind of thing. But the bitheads didn't like it. Said it was irrational mysticism. So she quit and took a job with some Nipponese company. They don't have any problem with irrational mysticism as long as it makes money. But Juanita never comes to The Black Sun anymore. Partly, she's pissed at Da5id and the other hackers who never appreciated her work. But she has also decided that the whole thing is bogus. That no matter how good it is, the Metaverse is distorting the way people talk to each other, and she wants no such distortion in her relationships.

From the story he told me, I pictured him among those bands of vagrants that in the years that followed I saw more and more often roaming about Europe: false monks, charlatans, swindlers, cheats, tramps and tatterdemalions, lepers and cripples, jugglers, invalid mercenaries, wandering Jews escaped from the infidels with their spirit broken, lunatics, fugitives under banishment, malefactors with an ear cut off, sodomites, and along with them ambulant artisans, weavers, tinkers, chair-menders, knife-grinders, basket-weavers, masons, and also rogues of every stripe, forgers, scoundrels, cardsharps, rascals, bullies, reprobates, recreants, frauds, hooligans, simoniacal and embezzling canons and priests, people who lived on the credulity of others, counterfeiters of bulls and papal seals, peddlers of indulgences, false paralytics who lay at church doors, vagrants fleeing from convents, relic-sellers, pardoners, soothsayers and fortunetellers, necromancers, healers, bogus alms-seekers, fornicators of every sort, corruptors of nuns and maidens by deception and violence, simulators of dropsy, epilepsy, hemorrhoids, gout, and sores, as well as melancholy madness. There were those who put plasters on their bodies to imitate incurable ulcerations, others who filled their mouths with a blood-colored substance to feign accesses of consumption, rascals who pretended to be weak in one of their limbs, carrying unnecessary crutches and imitating the falling sickness, scabies, buboes, swellings, while applying bandages, tincture of saffron, carrying irons on their hands, their heads swathed, slipping into the churches stinking, and suddenly fainting in the squares, spitting saliva and popping their eyes, making the nostrils spurt blood concocted of blackberry juice and vermilion, to wrest food or money from the frightened people who recalled the church fathers’ exhortations to give alms: Share your bread with the hungry, take the homeless to your hearth, we visit Christ, we house Christ, we clothe Christ, because as water purges fire so charity purges our sins.

There was an original purpose to the Second Amendment, but it wasn’t to keep people safe. It was to preserve white supremacy and slavery. The Second Amendment is in the Constitution because Patrick Henry (Virginia’s governor at the time that the Constitution was being debated) and George Mason (the intellectual leader of the movement against the Constitution, the “anti-federalists”) won a debate against James Madison (the guy who wrote most of the Constitution and its original ten amendments). Henry and Mason wanted the Second Amendment in there to guard against slave revolts. Although, overall, white Southerners outnumbered their enslaved populations, that numerical advantage did not hold in every region. In parts of Virginia, for instance, enslaved Black people outnumbered whites. Predictably, whites were worried about slave revolts because, you know, holding people in bondage against their will is not all that easy to do without numerical and military superiority. The principal way of quelling slave revolts was (wait for it): armed militias of white people. Gangs of white people roving around, imposing white supremacy, is nothing new. But the slavers worried that the new Constitution put the power of raising militias with the federal government and not with the individual states. That would mean that the federal government, dominated by Northerners, could choose to not help the South should their population of oppressed humans demand freedom. In a May 2018 New York Times article, Professor Carl Bogus of Roger Williams University School of Law explained the argument like this: During the debate in Richmond, Mason and Henry suggested that the new Constitution gave Congress the power to subvert the slave system by disarming the militias. “Slavery is detested,” Henry reminded the audience. “The majority of Congress is to the North, and the slaves are to the South.” Henry and Mason argued that because the Constitution gave the federal government the power to arm the militias, only the federal government could do so: “If they neglect or refuse to discipline or arm our militia, they will be useless: the states can do neither—this power being exclusively given to Congress.” Why would the federal government “neglect” a Southern militia? Henry and Mason feared the Northerners who “detested” slavery would refuse to help the South in the event of a slave uprising. Madison eventually gave in to the forces of slavery and included the Second Amendment, along with his larger Bill of Rights.

British / Pakistani ISIS suspect, Zakaria Saqib Mahmood, is arrested in Bangladesh on suspicion of recruiting jihadists to fight in Syria • Local police named arrested Briton as Zakaria Saqib Mahmood, also known as Zak, living in 70 Eversleigh Road, Westham, E6 1HQ London • They suspect him of recruiting militants for ISIS in two Bangladeshi cities • He arrived in the country in February, having previously spent time in Syria and Pakistan • Suspected militant recruiter also recently visited Australia A forty year old Muslim British man has been arrested in Bangladesh on suspicion of recruiting would-be jihadists to fight for Islamic State terrorists in Syria and Iraq. The man, who police named as Zakaria Saqib Mahmood born 24th August 1977, also known as Zak, is understood to be of Pakistani origin and was arrested near the Kamalapur Railway area of the capital city Dhaka. He is also suspected of having attempted to recruit militants in the northern city of Sylhet - where he is understood to have friends he knows from living in Newham, London - having reportedly first arrived in the country about six months ago to scout for potential extremists. Militants: The British Pakistani man (sitting on the left) named as Zakaria Saqib Mahmood was arrested in Bangladesh. The arrested man has been identified as Zakaria Saqib Mahmood, sources at the media wing of Dhaka Metropolitan Police told local newspapers. He is believed to have arrived in Bangladesh in February and used social media websites including Facebook to sound out local men about their interest in joining ISIS, according Monirul Islam - joint commissioner of Dhaka Metropolitan Police - who was speaking at a press briefing today. Zakaria has openly shared Islamist extremist materials on his Facebook and other social media links. An example of Zakaria Saqib Mahmood sharing Islamist materials on his Facebook profile He targeted Muslims from Pakistan as well as Bangladesh, Mr Islam added, before saying: 'He also went to Australia but we are yet to know the reason behind his trips'. Zakaria saqib Mahmood trip to Australia in order to recruit for militant extremist groups 'From his passport we came to know that he went to Pakistan where we believe he met a Jihadist named Rauf Salman, in addition to Australia during September last year to meet some of his links he recruited in London, mainly from his weekly charity food stand in East London, ' the DMP spokesperson went on to say. Police believes Zakaria Mahmood has met Jihadist member Rauf Salman in Pakistan Zakaria Saqib Mahmood was identified by the local police in Pakistan in the last September. The number of extremists he has met in this trip remains unknown yet. Zakaria Saqib Mahmood uses charity food stand as a cover to radicalise local people in Newham, London. Investigators: Dhaka Metropolitan Police believe Zakaria Saqib Mhamood arrived in Bangladesh in February and used social media websites including Facebook to sound out local men about their interest in joining ISIS The news comes just days after a 40-year-old East London bogus college owner called Sinclair Adamson - who also had links to the northern city of Sylhet - was arrested in Dhaka on suspicion of recruiting would-be fighters for ISIS. Zakaria Saqib Mahmood, who has studied at CASS Business School, was arrested in Dhaka on Thursday after being reported for recruiting militants. Just one day before Zakaria Mahmood's arrest, local police detained Asif Adnan, 26, and Fazle ElahiTanzil, 24, who were allegedly travelling to join ISIS militants in Syria, assisted by an unnamed Briton. It is understood the suspected would-be jihadists were planning to travel to a Turkish airport popular with tourists, before travelling by road to the Syrian border and then slipping across into the warzone.

Social success in primitive society, therefore, is achieved by those who are perceived to help the group, not by those who cheat and sponge from it, and cheating as a successful strategy can only work when a number of basic social changes have taken place. These are: much larger societies with a high percentage of people who are strangers; the growth of trade and commerce, particularly through the medium of money; the accumulation of material wealth; and the growth of complex bureaucratic systems of redistribution. So it should be obvious that it is not the hunter-gatherer band but modern industrial society that provides by far the most advantageous environment for freeloaders to flourish, such as bogus welfare claimants, tax evaders, and confidence-tricksters of every kind, but evolution has sadly neglected to provide us with any “cheater-detection” module to cope with this.

And so come the cults, claiming to meet the needs that science has thus far failed to meet--and offering the prospective inductee a place on the ground floor. Some cults may be harmless enough, but whenever false doctrine is propagated there is some cost. Many such doctrines are dressed up as science in their own right. For even though established science may be distrusted, "science" is still a thumps-up word for most people. So we find many of these theories borrowing liberally from genuine science, and many more using terms that sound, to the uninitiated, like the stuff of which true science is made. Now many of the bogus doctrines are actually unintelligible; their seeming content simply vanishes when closely scrutinized. But given the incomprehensibility of so much genuine science for so many of us, that very unintelligibility can be mistaken as a sign of authenticity. Alas, it can even inspire reverence.

From the story he told me, I pictured him among those bands of vagrants that in the years that followed I saw more and more often roaming about Europe: false monks, charlatans, swindlers, cheats, tramps and tatterdemalions, lepers and cripples, jugglers, invalid mercenaries, wandering Jews escaped from the infidels with their spirit broken, lunatics, fugitives under banishment, malefactors with an ear cut off, sodomites, and along with them ambulant artisans, weavers, tinkers, chair-menders, knife-grinders, basket-weavers, masons, and also rogues of every stripe, forgers, scoundrels, cardsharps, rascals, bullies, reprobates, recreants, frauds, hooligans, simoniacal and embezzling canons and priests, people who lived on the credulity of others, counterfeiters of bulls and papal seals, peddlers of indulgences, false paralytics who lay at church doors, vagrants fleeing from convents, relic-sellers, soothsayers and fortunetellers, necromancers, healers, bogus alms-seekers, fornicators of every sort, corruptors of nuns and maidens by deception and violence, simulators of dropsy, epilepsy, hemorrhoids, gout, and sores, as well as melancholy madness. There were those who put plasters on their bodies to imitate incurable ulcerations, others who filled their mouths with a blood-colored substance to feign accesses of consumption, rascals who pretended to be weak in one of their limbs, carrying unnecessary crutches and imitating the falling sickness, scabies, buboes, swellings, while applying bandages, tincture of saffron, carrying irons on their hands, their heads swathed, slipping into the churches stinking, and suddenly fainting in the squares, spitting saliva and popping their eyes, making the nostrils spurt blood concocted of blackberry juice and vermilion, to wrest food or money from the frightened people who recalled the church fathers’ exhortations to give alms: Share your bread with the hungry, take the homeless to your hearth, we visit Christ, we house Christ, we clothe Christ, because as water purges fire so charity purges our sins.

Most wars, genocides, and tragedies in history have been waged by unquestioning followers of dominating leaders. Yet there is a strange comfort in staying within the confines of such a leader and his ideologies, even if it leads us to do evil. It frees us from the burden of thinking and from personal responsibility. We are also creatures who love the familiar, the habitual, our own group; and we are all tied deeply to our early conditioning, for good and for ill. Most people will not leave the safety and security of their home base until they have to. Thus the Gospel call, again and again, is to leave home, family, and nets (Mark 1:16–20). Without that necessary separation, order itself, and my particular kind of order, will often feel like a kind of “salvation.” It has been the most common and bogus substitute for the real liberation offered by mature religion. “Keep the rules, and the rules will keep you!” we were told our first day in the seminary. Franciscans should have known better. But

We have seen what a group of dishonest and unscrupulous lawyers will do in service to Donald Trump. An American president surrounded by people like these could dismantle our republic. It would not necessarily all happen on the first day of a second Trump term. But step by step, Donald Trump would tear down the walls that our framers so carefully built to combat centralized power and tyranny. He would attempt to dismantle what Justice Antonin Scalia called the “real constitutional law.” Perhaps Trump would start by refusing to enforce certain judicial rulings he opposed. He has already attacked the judiciary repeatedly, and ignored the rulings of scores of courts. He knows that judicial rulings have force only if the executive branch enforces them. So he won’t. Certainly, Donald Trump would run the US government with acting officials who are not, and could not be, confirmed by the Senate. He would obtain a bogus legal opinion allowing him to do it. He would ensure that the Senate confirmation process is no longer any check on his authority. The types of resignation threats that may have kept Trump at bay before—that, for example, convinced him to reverse his appointment of Jeffrey Clark as acting attorney general—would no longer be a deterrent. Trump would be eager for those who oppose his actions at the Justice Department and elsewhere to resign. And, at the Department of Defense (where a single US senator, one of Donald Trump’s strongest supporters, is doing great harm to America’s national security by refusing to allow the confirmation of senior civilian or military officials), Trump would

The phones were ringing off the hook, and the sweetness in Allan Vasey’s voice was almost purely a matter of routine. Had to be nice to the customers, man. At all costs. You had to keep them happy. In fact, just this morning, he’d pinned a bogus memo up over the dispatch desk: it said BE POLITE, OR WE’LL KILL YOU. Signed, The Management. At least two of the people who came into the office weren’t sure that it was a joke.

Christians are usually sincere and well-intentioned people until you get to any real issues of ego, control, power, money, pleasure, and security. Then they tend to be pretty much like everybody else. We often gave them a bogus version of the Gospel, some fast-food religion, without any deep transformation of the self; and the result has been the spiritual disaster of “Christian” countries that tend to be as consumer-oriented, proud, warlike, racist, class conscious, and addictive as everybody else—and often more so, I am afraid.

The exposure effect is also good news for those of us who weren't born gorgeous. It means that the people who know us best—our parents and children, our best friends and true loves—ultimately 'forget' what we look like. How symmetrical or clear-skinned we are disappears into the experiences we've shared with someone.

Here it is worth repeating the headlines: Residential schools. Limitations on religious freedom through the banning of ceremonies, of potlatches, of the right of spiritual leaders to travel. The bogus rule claiming that First Nations people needed permission to travel. Banning First Nations people from using lawyers. The underfunding of Aboriginal education. Interference in the use of their land. The steady removal of land by a variety of dubious methods. Etc. Etc. Etc. In other words, governments, one after the other, have used their power to betray the Honour of the Crown.

The Border reivers were aggressive, ruthless, violent people, notoriously quick on the draw, ready and occasionally eager to kill in action, when life or property or honour were at stake. They were a brave people, and risked their lives readily enough; when they had to die, they appear to have done so without undue dramatics or bogus defiance which would have been wasted anyway. They lived in a society where deadly family feud was common, and when they were engaged in feud they killed frequently and brutally, as we shall see. When they were not engaged in feud, they certainly killed less readily. Their ordinary reiving did not, perhaps, entail quite as much bloodshed as one might expect in the violent circumstances. Bishop Leslie and Scott explain this by pointing out that the Borderers regarded reiving as legitimate (which is true), but that they held murder to be a crime, and consequently were reluctant to commit it—except in the heat of action or when covered by the virtual absolution of deadly feud. It is rather like saying that a heavy drinker, in his sober moments, is an abstemious man.

If the American people had known about Woodward's relationship with Haig, there's no way we would have fallen for the Washington Post's bogus Watergate reporting.*

The truth of the matter is that the system is not designed to allow for upstart third parties. It can adjust to accommodate a patently bogus third party, and it can tolerate the occasional Republican or Democrat bolting his party to pose as an ‘Independent,’ but a real third party doesn’t stand a chance. That is why you won’t find anything but Republicans and Democrats in the White House and the US Senate. Even the House of Representatives, reputedly the branch of the federal government most responsive to the people, counts just one Independent among its 435 members.34 That’s because we all know that voting for a third-party candidate is just throwing your vote away. Which is, sadly, quite true. True because the American system of ‘democracy’ is a winner-take-all system. And a minor party candidate, lacking funding and media support, has exactly no chance of winning. If, however, America were based on a representational system, as are the European democracies, winning would be a relative concept, and third-party votes would not be thrown away. For in that type of system, congressional or parliamentary seats are awarded proportionally based on the election outcome. In other words, your party need not ‘win’ to gain representation. Every vote for your party gains greater representation, and no votes are thrown away. It is easy to see how this type of democracy could quickly erode the entrenched ‘two-party’ system.

As part of their process of creating this bogus evolutionary hierarchy, nineteenth-century scientists started cataloguing the physical traits and cultural norms they saw in different societies. They decided that fatness was a marker of “savagery” because it appeared more frequently in the people of color they observed, whereas thinness supposedly appeared more frequently in white people, men, and aristocrats.

Team Obama joined the fight against teachers unions from day one: the administration supported charter schools and standardized tests; they gave big grants to Teach for America. In Jonathan Alter’s description of how the administration decided to take on the matter, it is clear that professionalism provided the framework for their thinking. Teachers’ credentials are described as somewhat bogus; they “often bore no relationship to [teachers’] skills in the classroom.” What teachers needed was a more empirical form of certification: they had to be tested and then tested again. Even more offensive to the administration was the way teachers’ unions had resisted certain accountability measures over the years, resulting in a situation “almost unimaginable to professionals in any other part of the economy,” as Alter puts it.15 As it happens, the vast majority of Americans are unprofessional: they are the managed, not the managers. But people whose faith lies in “cream rising to the top” (to repeat Alter’s take on Obama’s credo) tend to disdain those at the bottom. Those who succeed, the doctrine of merit holds, are those who deserve to—who race to the top, who get accepted to “good” colleges and get graduate degrees in the right subjects. Those who don’t sort of deserve their fates. “One of the challenges in our society is that the truth is kind of a disequalizer,” Larry Summers told journalist Ron Suskind during the early days of the Obama administration. “One of the reasons that inequality has probably gone up in our society is that people are being treated closer to the way that they’re supposed to be treated.”16 Remember, as you let that last sentence slide slowly down your throat, that this was a Democrat saying this—a prominent Democrat, a high-ranking cabinet official in the Clinton years and the man standing at the right hand of power in the first Obama administration.* The merit mind-set destroyed not only the possibility of real action against inequality; in some ways it killed off the hopes of the Obama presidency altogether. “From the days of the 2008 Obama transition team offices, it was clear that the Administration was going to be populated with Ivy Leaguers who had cut their teeth, and filled their bank accounts, at McKinsey, Goldman Sachs and Citigroup,” a labor movement official writes me. The President, who was so impressed with his classmates’ intelligence at Harvard and Columbia, gave them the real reins of power, and they used those reins to strangle him and his ambition of being a transformative President. The overwhelming aroma of privilege started at the top and at the beginning.… It reached down deep into the operational levels of government, to the lowest-level political appointees. Our members watched this process unfold in 2009 and 2010, and when it came time to defend the Obama Administration at the polls in 2010, no one showed up. THE

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… the Warsaw Pact - was a pleasure, because any reason, real or bogus, is good if it makes people hug and kiss rather than slaughter each other.

Christians are usually sincere and well-intentioned people until they get to any real issues of ego, control, power, money, pleasure, and security. Then they tend to be pretty much like everybody else. We often gave them a bogus version of the Gospel, some fast-food religion, without any deep transformation of the self. The result has been the spiritual disaster of “Christian” countries that tend to be as consumer oriented, proud, warlike, racist, class conscious, and addictive as everybody else—and often more so, I am afraid.

Even if I accept your bogus excuses for war, today we have the technology to fight wars without actually killing people - only reason we don't, is because it's not economical. Life is not economical, death is - peace is not economical, war is. It's far cheaper to kill enemy soldiers than take them prisoner, at the expense of the taxpayer. One bullet costs half a dollar, whereas one prisoner costs thousands per year. So, naturally, preserving life is not the priority, neither is peace. Besides, think of the rush of pride the primitive taxpayers get, from the headlines - "our nations' gallant forces took down several enemy soldiers in a bone-chilling surgical strike!" And more the primitives of a nation are exposed to this kind of blood-boiling headlines, more they get conditioned to believe, that in every war, they are on the right side of justice. World calls it Geopolitics - I call it Pavlovian Conditioning of Patriotism - where the citizen canines of a state are made to believe even the worst of stately atrocity to be just and righteous, by repeated exposure of a patriotic narrative. As I once said, whoever controls the narrative, controls the people. And fear is at the root of it all. Once the citizens conquer their fear and prejudice, and grow up into civilized thinking humans, that'll be the end of state, war and geopolitical tribalism.

The word tolerance no longer means to live peaceably with people of different beliefs. It now means that all beliefs, no matter how bogus, must be treated as equally legitimate.

But in America everybody is looking for peace of mind, and of course when you are looking for it, then people will be there ready to give it to you. This is a simple law of economics: wherever there is demand there is supply. It does not matter whether you really need what you are asking for. Nor does anybody bother about what the supply is going to give you—whether it is just bogus advertisement, propaganda, or whether there is something substantial.

So have you considered that these accounts could all be bogus? I mean some of the people who reported it a re just little kids,' continue the first agent. 'Yes,' said Kekoa, 'But I consider it unwise to disregard them just because I, just because you, have no personal experience of them.' Ruby couldn't agree more strongly with this statement. There were people who made wild claims about spotting aliens and spacecraft, and there were other people who claimed that this was nonsense and aliens and spacecraft didn't exist, but either way what you had to accept was that these people had seen something. RULE 5; REMEMBER, THERE IS MORE TO LEARN THAN YOU CAN EVER KNOW.

Anyone who has spent much time wading through the pious, obscurantist, jargon-lilted cant that now passes for ‘advanced’ thought in the humanities knew it was bound to happen sooner or later: some clever academic, armed with the not-so-secret passwords (‘hermeneutics’, ‘transgressive’, ‘Lacanian’, ‘hegemony’, to name but a few) would write a completely bogus paper, submit it to an au courant journal, and have it accepted ... Sokal's piece uses all the right terms. It cites all the best people. It whacks sinners (white men, the ‘real world’), applauds the virtuous (women, general metaphysical lunacy)... And it is complete, unadulterated bullshit — a fact that somehow escaped the attention of the high-powered editors of Social Text, who must now be experiencing that queasy sensation that afflicted the Trojans the morning after they pulled that nice big gift horse into their city.

A xenophobe is someone who attacks people born somewhere else as a way of denying that his own life has become so small and (in his secret heart) worthless that he has to pretend a geographical accident is some sort of achievement. Moreover, he has to hate everybody who didn’t win the bogus jackpot in order to shore up the notion that his ‘prize’ has any real value at all.

Santa Barbara Independent June 30, 2021 Letters: Disparate Disparities Rick Roney … 75 percent of the basketball players in the NBA are black. Thirteen percent of the population is black. Does this imply the NBA is systemically discriminating against white people? Or are blacks, on average, better high-level basketball players? Two-thirds of speeding tickets are given to males. Men are slightly less than 50 percent of our population. Does this imply police are systemically prejudiced against men? Or do men drive faster and/or log more miles driving than women. Ninety percent of the inmates in prison are male. Does this imply the criminal justice system is systemically prejudiced against men? Or do men commit more crimes? You get the point. Disparate impact analysis is a bogus analytical methodology.

What motivates people to seek out dubious or frankly bogus treatments? Diverse motivations are likely to be at play, including imitation, conformity, desperation, and indiscriminate reliance on authority figures. According to one survivor of the Spanish flu pandemic: My mother used goose grease and turpentine mixed like a salve, sometimes she made a poultice out of it. I think it really helped. She told me it did, so I had to believe it. (Pettigrew, 1983, p. 120)

I stopped doing online education when I realized a sad truth: Nobody is interested in hearing the boring reality about what it takes to succeed. People will buy bogus quick-fix solutions all day long, but few want to hear that the way to build a business or make money is to work hard for a long time and never surrender.