Bog Child Quotes

The studying, the books, exams, arguments, theories. The jokes and pints, laughter, kisses and songs. Life was like running, ninety percent sweat and toil, ten per cent joy.

Death is not a reaper, like they say, nor even a friend. It is a dark, fierce water, an inundation.

Ravka was many things to him: a grand lady who required constant courting, a stubborn child unwilling to stand on its own, and most often, a drowning man—the more Nikolai struggled to save it, the harder it fought. But with the help of the scientists and soldiers at the Gilded Bog, he might just drag his country to shore yet.

This was like July 13th, 1943, the pivotal day of the Battle of the Kursk. We were like Alexander Vasilevsky, the Soviet general. If we attacked now, this minute, we had to keep on and on attacking until the enemy was run off his feet and the war was won. If we bogged down or paused for breath even for a second, we would be overrun again.

Already up to his waist in the quaking bog, Pendergast stopped struggling and stared up at his assassin. The icy glitter in the pale gray eyes spoke more eloquently of his hatred and despair than any words he might have spoken, and it shook Esterhazy to the core.

Dear little Bog-Face, Why are you so cold? And why do you lie with your eyes shut?-- You are not very old. I am a Child of this World And a Child of Grace, And Mother, I shall be glad when it is over, I am Bog-Face.

It is a hard service they take that help me. Many that are red-cheeked now will be pale-cheeked; many that have been free to walk the hills and the bogs and the rushes will be sent to walk hard streets in far countries; many a good plan will be broken; many that have gathered money will not stay to spend it; many a child will be born, and there will be no father at its christening to give it a name. They that had red cheeks will have pale cheeks for my sake; and for all that, they will think they are well paid.

Out through that window, three years ago to a day, her husband and her two young brothers went off for their day's shooting. They never came back. In crossing the moor to their favourite snipe-shooting ground they were all three engulfed in a treacherous piece of bog. It had been that dreadful wet summer, you know, and places that were safe in other years gave way suddenly without warning. Their bodies were never recovered. That was the dreadful part of it." Here the child's voice lost its self-possessed note and became falteringly human. "Poor aunt always thinks that they will come back some day, they and the little brown spaniel that was lost with them, and walk in at that window just as they used to do. That is why the window is kept open every evening till it is quite dusk. Poor dear aunt, she has often told me how they went out, her husband with his white waterproof coat over his arm, and Ronnie, her youngest brother, singing 'Bertie, why do you bound?' as he always did to tease her, because she said it got on her nerves. Do you know, sometimes on still, quiet evenings like this, I almost get a creepy feeling that they will all walk in through that window -

XXIV. And more than that - a furlong on - why, there! What bad use was that engine for, that wheel, Or brake, not wheel - that harrow fit to reel Men's bodies out like silk? With all the air Of Tophet's tool, on earth left unaware Or brought to sharpen its rusty teeth of steel. XXV. Then came a bit of stubbed ground, once a wood, Next a marsh it would seem, and now mere earth Desperate and done with; (so a fool finds mirth, Makes a thing and then mars it, till his mood Changes and off he goes!) within a rood - Bog, clay and rubble, sand, and stark black dearth. XXVI. Now blotches rankling, coloured gay and grim, Now patches where some leanness of the soil's Broke into moss, or substances like boils; Then came some palsied oak, a cleft in him Like a distorted mouth that splits its rim Gaping at death, and dies while it recoils. XXVII. And just as far as ever from the end! Naught in the distance but the evening, naught To point my footstep further! At the thought, A great black bird, Apollyon's bosom friend, Sailed past, not best his wide wing dragon-penned That brushed my cap - perchance the guide I sought. XXVIII. For, looking up, aware I somehow grew, Spite of the dusk, the plain had given place All round to mountains - with such name to grace Mere ugly heights and heaps now stolen in view. How thus they had surprised me - solve it, you! How to get from them was no clearer case. XXIX. Yet half I seemed to recognise some trick Of mischief happened to me, God knows when - In a bad dream perhaps. Here ended, then Progress this way. When, in the very nick Of giving up, one time more, came a click As when a trap shuts - you're inside the den. XXX. Burningly it came on me all at once, This was the place! those two hills on the right, Crouched like two bulls locked horn in horn in fight; While to the left a tall scalped mountain ... Dunce, Dotard, a-dozing at the very nonce, After a life spent training for the sight! XXXI. What in the midst lay but the Tower itself? The round squat turret, blind as the fool's heart, Built of brown stone, without a counterpart In the whole world. The tempest's mocking elf Points to the shipman thus the unseen shelf He strikes on, only when the timbers start. XXXII. Not see? because of night perhaps? - why day Came back again for that! before it left The dying sunset kindled through a cleft: The hills, like giants at a hunting, lay, Chin upon hand, to see the game at bay, - Now stab and end the creature - to the heft!' XXXIII. Not hear? When noise was everywhere! it tolled Increasing like a bell. Names in my ears Of all the lost adventurers, my peers - How such a one was strong, and such was bold, And such was fortunate, yet each of old Lost, lost! one moment knelled the woe of years. XXXIV. There they stood, ranged along the hillsides, met To view the last of me, a living frame For one more picture! In a sheet of flame I saw them and I knew them all. And yet Dauntless the slug-horn to my lips I set, And blew. 'Childe Roland to the Dark Tower came.

— If love wants you; if you’ve been melted down to stars, you will love with lungs and gills, with warm blood and cold. With feathers and scales. Under the hot gloom of the forest canopy you’ll want to breathe with the spiral calls of birds, while your lashing tail still gropes for the waes. You’ll try to haul your weight from simple sea to gravity of land. Caught by the tide, in the snail-slip of your own path, for moments suffocating in both water and air. If love wants you, suddently your past is obsolete science. Old maps, disproved theories, a diorama. The moment our bodies are set to spring open. The immanence that reassembles matter passes through us then disperses into time and place: the spasm of fur stroked upright; shocked electrons. The mother who hears her child crying upstairs and suddenly feels her dress wet with milk. Among black branches, oyster-coloured fog tongues every corner of loneliness we never knew before we were loved there, the places left fallow when we’re born, waiting for experience to find its way into us. The night crossing, on deck in the dark car. On the beach wehre night reshaped your face. In the lava fields, carbon turned to carpet, moss like velvet spread over splintered forms. The instant spray freezes in air above the falls, a gasp of ice. We rise, hearing our names called home through salmon-blue dusk, the royal moon an escutcheon on the shield of sky. The current that passes through us, radio waves, electric lick. The billions of photons that pass through film emulsion every second, the single submicroscopic crystal struck that becomes the phograph. We look and suddenly the world looks back. A jagged tube of ions pins us to the sky. — But if, like starlings, we continue to navigate by the rear-view mirror of the moon; if we continue to reach both for salt and for the sweet white nibs of grass growing closest to earth; if, in the autumn bog red with sedge we’re also driving through the canyon at night, all around us the hidden glow of limestone erased by darkness; if still we sish we’d waited for morning, we will know ourselves nowhere. Not in the mirrors of waves or in the corrading stream, not in the wavering glass of an apartment building, not in the looming light of night lobbies or on the rainy deck. Not in the autumn kitchen or in the motel where we watched meteors from our bed while your slow film, the shutter open, turned stars to rain. We will become indigestible. Afraid of choking on fur and armour, animals will refuse the divided longings in our foreing blue flesh. — In your hands, all you’ve lost, all you’ve touched. In the angle of your head, every vow and broken vow. In your skin, every time you were disregarded, every time you were received. Sundered, drowsed. A seeded field, mossy cleft, tidal pool, milky stem. The branch that’s released when the bird lifts or lands. In a summer kitchen. On a white winter morning, sunlight across the bed.

This is how we understand depressive psychosis today: as a bogging down in the demands of others-family job, the narrow horizon of daily duties. In such a bogging down the individual does not feel or see that he has alternatives, cannot imagine any choices or alternate ways of life, cannot release himself from the network of obligations even though these obligations no longer give him a sense of self-esteem, of primary value, of being a heroic contributor to world life even by doing his daily family and job duties. As I once speculated, the schizophrenic is not enough built into his world-what Kierkegaard has called the sickness of infinitude; the depressive, on the other hand, is built into his world too solidly, too overwhelmingly. Kierkegaard put it this way: But while one sort of despair plunges wildly into the infinite and loses itself, a second sort permits itself as it were to be defrauded by "the others." By seeing the multitude of men about it, by getting engaged in all sorts of worldly affairs, by becoming wise about how things go in this world, such a man forgets himself...does not dare to believe in himself, finds it too venturesome a thing to be himself, far easier and safer to be like the others, to become an imitation, a number, a cipher in the crowd. This is a superb characterization of the "culturally normal" man, the one who dares not stand up for his own meanings because this means too much danger, too much exposure. Better not to be oneself, better to live tucked into others, embedded in a safe framework of social and cultural obligations and duties. Again, too, this kind of characterization must be understood as being on a continuum, at the extreme end of which we find depressive psychosis. The depressed person is so afraid of being himself, so fearful of exerting his own individuality, of insisting on what might be his own meanings, his own conditions for living, that he seems literally stupid. He cannot seem to understand the situation he is in, cannot see beyond his own fears, cannot grasp why he has bogged down. Kierkegaard phrases it beautifully: If one will compare the tendency to run wild in possibility with the efforts of a child to enunciate words, the lack of possibility is like being dumb...for without possibility a man cannot, as it were, draw breath. This is precisely the condition of depression, that one can hardly breath or move. One of the unconscious tactics that the depressed person resorts to, to try to make sense out of his situation, is to see himself as immensely worthless and guilty. This is a marvelous "invention" really, because it allows him to move out of his condition of dumbness, and make some kind of conceptualization of his situation, some kind of sense out of it-even if he has to take full blame as the culprit who is causing so much needless misery to others. Could Kierkegaard have been referring to just such an imaginative tactic when he casually observed: Sometimes the inventiveness of the human imagination suffices to procure possibility....

Please tidy your room this instant!” Gertrude’s mother would plead. The poor lady was in torment. She prided herself on keeping the rest of her house utterly spotless. If a single biscuit crumb dropped on to the carpet, Mother would get the vacuum cleaner out. The grubbiness of Gertrude’s bedroom was absolutely horrifying to her. How had she, a lady who always kept a vase of fresh flowers on the dining table, given birth to a child who chose to live in a… swamp? “BOG OFF!” Gertrude would reply with a laugh. She knew that her mother (always immaculately turned out with her hair in a swirl and a string of pearls round her neck) loathed her saying the word ‘BOG’. So Gertrude always, always, always made sure she used it when speaking to her. “Daughter! I forbid you from using that foul word!” Mother would wail. “What?‘BOG’?” Gertrude would answer mischievously. “Yes. It’s a frightful word that has no place in my otherwise delightful home. Now, young lady, I need you to tidy your room this instant!”“BOG OFF!” Gertrude would shout back. 135

After centuries with an empty womb, my mother bore both my sister and me within a span of five years. My father was fading by then—he was centuries older than my mother. But Fionn did not consider my mother a worthy successor. The crown should go to the eldest child, he said—to my sister, Helena. It was time, he thought, for a new generation to lead. It did not sit well with my mother, or with many of those in her court—especially her general, Pelias. He agreed with my mother that Helena was too young to inherit our father’s throne. But my mother was still in her prime. Still ripe with power, and it was clear that she’d been blessed by the gods themselves, since she had been gifted children at long last. So it was just as it had been before: those behind the throne worked to upend it. The image shifted to some sort of marsh—a bog. Fionn rode a horse between the islands of grass, bow at the ready as he ducked beneath trees in bloom. My parents often went hunting in the vast slice of land the Daglan had kept for their private game park, where they had crafted terrible monsters to serve as worthy prey. It was there that he met his death.

My father played the melodion Outside at our gate; There were stars in the morning east; And they danced to his music. Across the wild bogs his melodion called To Lennons and Callans. As I pulled on my trousers in a hurry I knew some strange thing had happened. Outside in the cow-house my mother Made the music of milking; The light of her stable-lamp was a star And the frost of Bethlehem made it twinkle. A water-hen screeched in the bog, Mass-going feet Crunched the wafer-ice on the pot-holes, Somebody wistfully twisted the bellows wheel. My child poet picked out the letters On the grey stone, In silver the wonder of a Christmas townland, The winking glitter of a frosty dawn. Cassiopeia was over Cassidy's hanging hill, I looked and three whin bushes rode across The horizon - the Three Wise Kings. An old man passing said: "Can't he make it talk" - The melodion, I hid in the doorway And tightened the belt of my box-pleated coat. I nicked six nicks on the door-post With my penknife's big blade - There was a little one for cutting tobacco. And I was six Christmases of age. My father played the melodion, My mother milked the cows, And I had a prayer like a white rose pinned On the Virgin Mary's blouse

He was a child when he went away: he was a child who had looked much on pain and evil, and remained a fantasist of the Ideal. Walled up in his great city of visions, his tongue had learned to mock, his lip to sneer, but the harsh rasp of the world had worn no grooving in the secret life. Again and again he had been bogged in the gray slough of factuality. His cruel eyes had missed the meaning of no gesture, his pocked and bitter heart had sweltered in him like a hot ingot, but all his hard wisdom melted at the glow of his imagination. He was not a child when he reflected, but when he dreamt, he was; and it was the child and dreamer that governed his belief. He belonged, perhaps, to an older and simpler race of men: he belonged with the Mythmakers. For him, the sun was a lordly lamp to light him on his grand adventuring. He believed in brave heroic lives. He believed in the fine flowers of tenderness and gentleness he had little known. He believed in beauty and in order, and that he would wreak out their mighty forms upon the distressful chaos of his life. He believed in love, and in the goodness and glory of women. He believed in valiance, and he hoped that, like Socrates, he would do nothing mean or common in the hour of danger. He existed in his youth, and he believed that he could never die.

The Midwife talked to herself now, rather than God, as she walked the road past the Big Bog, wondering if a child born female could truly live her whole life as a male. And if this were possible and offended no god, then perhaps the world had no order other than what was arbitrarily imposed by humans.

The moor has always been part of my life. It’s like a muse: the colours of the heather and the sky; how you can see the savagery of the wind in the way the dwarf pine trees are bent double, the bleak lines of the landscape in winter when everything save the moss and the grass are dead, stones like bones, poking through a thin skin of bilberry bushes, rushes reflected in black bog water.

Although I am still far from this kind of interior understanding of myself, with profound respect for its significance I have sought to preserve my individuality―worshipped the unknown God. With a premature anxiety I have tried to avoid coming in close contact with those things whose force of attraction might be too powerful for me. I have sought to appropriate much from them, studied their distinctive characteristics and meaning in human life, but at the same time guarded against coming, like the moth, too close to the flame. I have had little to win or to lose in association with the ordinary run of men, partly because what they do―so-called practical life―does not interest me much, partly because their coldness and indifference to the spiritual and deeper currents in man alienate me even more from them. With few exceptions my companions have had no special influence upon me. A life that has not arrived at clarity about itself must necessarily exhibit an uneven side-surface; confronted by certain facts [*Facta*] and their apparent disharmony, they simply halted there, for, as I see it, they did not have sufficient interest to seek a resolution in a higher harmony or to recognize the necessity of it. Their opinion of me was always one-sided, and I have vacillated between putting too much or too little weight on what they said. I have now withdrawn from their influence and the potential variations of my life's compass resulting from it. Thus I am again standing at the point where I must begin again in another way. I shall now calmly attempt to look at myself and begin to initiate inner action; for only thus will I be able, like a child calling itself "I" in its first consciously undertaken act, be able to call myself "I" in a profounder sense. But that takes stamina, and it is not possible to harvest immediately what one has sown. I will remember that philosopher's method of having his disciples keep silent for three years; then I dare say it will come. Just as one does not begin a feast at sunrise but at sundown, just so in the spiritual world one must first work forward for some time before the sun really shines for us and rises in all its glory; for although it is true as it says that God lets his sun shine upon the good and the evil and lets the rain fall on the just and the unjust, it is not so in the spiritual world. So let the die be cast―I am crossing the Rubicon! No doubt this road takes me into battle, but I will not renounce it. I will not lament the past―why lament? I will work energetically and not waste time in regrets, like the person stuck in a bog and first calculating how far he has sunk without recognizing that during the time he spends on that he is sinking still deeper. I will hurry along the path I have found and shout to everyone I meet: Do not look back as Lot's wife did, but remember that we are struggling up a hill." ―from_Journals_, (The Search for Personal Meaning)

Mud. Murk. Darkness and blackness and bog land and fog so thick it entered the folds of the mind. This was Isabelle's world as a child. Gradually, though, she discovered darkness was not an absence of light but a living thing, an infinitely tangible substance to roll around and dig into.

Egyptians built pyramids; Americans, skyscrapers; the megalithic Irish, mountain cairns. And while I admit it is impossible to be certain what Danu's people believed, the obsessive topping of Munster Hills with navel and nipples suggest they saw the land as a woman's body, the earth as feminine. And if so, what then? Did they imagine the earth acting like a woman, laughing, singing, weeping, taking a lover, nursing a child?

Where are you going? she demanded. 'There are two dozen soldiers there!' 'Autumn Court soldiers,' Cassian clarified, wings pumping so hard the wind ripped at her eyes. 'I don't know what the fuck they're doing here, or if Eris has royally fucked us over, but one of them shot an ash arrow through Az's wing.' 'Then why are we flying away?' 'Because I'm not landing with you in the middle of that.' 'Put me down!' she shouted. 'Put me down wherever and go back to him!' He didn't, surveying the bog below for the right place. She slammed a hand on his muscled chest. 'Cassian!' 'I know what each second costs me, Nesta,' he said quietly. 'Put me down in a fucking tree, then!' She pointed to one that they narrowly avoided. He spotted an area he deemed safe enough: a solid stretch of grassy land, the remnants of a tee rising from its midst. He set her in the tree, as she'd suggested, perching her on the highest, sturdiest branch. It groaned and swayed beneath their weight. 'Stay here,' he commanded, waiting until she'd wrapped her hands around the branch and was clinging like a child who'd climbed too high. 'I'll be back soon. Do not climb down. No matter what you may see or hear.' 'Go.' She was utterly useless in a fight, she knew. She would only distract him. 'Be careful,' he warned, as if he weren't the one about to head into danger, and then he was gone.

– Той ми каза, че ние страдаме повече заради греховете, породени от бездействие, отколкото заради тези, дошли вследствие на нашите постъпки. – Какво значи това? – Предполагам, означава, че често пъти това, което не сме успели да направим, води след себе си повече беди от това, което сме сторили.

Продължихме да седим, без да говорим. Думите на мълчанието обаче са най-силни.