Bliss Short Quotes

Ô, Wanderess, Wanderess When did you feel your most euphoric kiss? Was I the source of your greatest bliss?

Books are more than doctors, of course. Some novels are loving, lifelong companions; some give you a clip around the ear; others are friends who wrap you in warm towels when you've got those autumn blues. And some...well, some are pink candy floss that tingles in your brain for three seconds and leaves a blissful voice. Like a short, torrid love affair.

Lines I die but when the grave shall press The heart so long endeared to thee When earthy cares no more distress And earthy joys are nought to me. Weep not, but think that I have past Before thee o'er the sea of gloom. Have anchored safe and rest at last Where tears and mouring can not come. 'Tis I should weep to leave thee here On that dark ocean sailing drear With storms around and fears before And no kind light to point the shore. But long or short though life may be 'Tis nothing to eternity. We part below to meet on high Where blissful ages never die.

What can you do if you are thirty and, turning the corner of your own street, you are overcome, suddenly, by a feeling of bliss - absolute bliss - as though you'd suddenly swallowed a bright piece of that late afternoon sun and it burned in your bosom, sending out a little shower of sparks into every particle into every finger and toe?...

I am not being whimsical, Martha. Short another, beauty is a reason to live.

Short of another, beauty is a reason to live.

I know a person who, though no poet, composed some verses in a very short time, which were full of feeling and admirably descriptive of her pain: they did not come from her understanding, but, in order the better to enjoy the bliss which came to her from such delectable pain, she complained of it to her God. She would have been so glad if she could have been cut to pieces, body and soul, to show what joy this pain caused her. What torments could have been set before her at such a time which she would not have found it delectable to endure for her Lord's sake?

Some novels are loving, lifelong companions; some give you a clip around the ear; others are friends who wrap you in warm towels when you’ve got those autumn blues. And some…well, some are pink candy floss that tingles in your brain for three seconds and leaves a blissful void. Like a short, torrid love affair.

...living the same sorrows three times was a suffering, but it was a suffering to relive even the same joys. The joy of life is born from feeling, whether it be joy or grief, always of short duration, and woe to those who know they will enjoy eternal bliss.

Not everyone could have the blissful equanimity of Lamen, who seemed to pay the Prince no deference of rank, a piece of very good acting. Charls

Because life is short. I feel we’re made of a hunger, a desire for life – if that can be described as a material. As I get older, I’m trying to open that channel more. If you don’t, if you close off desire and get complacent, life loses its freshness and sweetness, and that’s what I crave. That’s my bliss.

Call the world, if you please, "the Vale of Soul Making". Then you will find out the use of the world.... There may be intelligences or sparks of the divinity in millions -- but they are not Souls till they acquire identities, till each one is personally itself. Intelligences are atoms of perception -- they know and they see and they are pure, in short they are God. How then are Souls to be made? How then are these sparks which are God to have identity given them -- so as ever to possess a bliss peculiar to each one's individual existence. How, but in the medium of a world like this? This point I sincerely wish to consider, because I think it a grander system of salvation than the Christian religion -- or rather it is a system of Spirit Creation... I can scarcely express what I but dimly perceive -- and yet I think I perceive it -- that you may judge the more clearly I will put it in the most homely form possible. I will call the world a school instituted for the purpose of teaching little children to read. I will call the human heart the hornbook used in that school. And I will call the child able to read, the soul made from that school and its hornbook. Do you not see how necessary a world of pains and troubles is to school an intelligence and make it a soul? A place where the heart must feel and suffer in a thousand diverse ways.... As various as the lives of men are -- so various become their souls, and thus does God make individual beings, souls, identical souls of the sparks of his own essence. This appears to me a faint sketch of a system of salvation which does not affront our reason and humanity...

It’s simply this: the Irish kiss, a snog o’ bliss, be blessed luck from any miss.

In the end, people don’t view their life as merely the average of all of its moments—which, after all, is mostly nothing much plus some sleep. For human beings, life is meaningful because it is a story. A story has a sense of a whole, and its arc is determined by the significant moments, the ones where something happens. Measurements of people’s minute-by-minute levels of pleasure and pain miss this fundamental aspect of human existence. A seemingly happy life may be empty. A seemingly difficult life may be devoted to a great cause. We have purposes larger than ourselves. Unlike your experiencing self—which is absorbed in the moment—your remembering self is attempting to recognize not only the peaks of joy and valleys of misery but also how the story works out as a whole. That is profoundly affected by how things ultimately turn out. Why would a football fan let a few flubbed minutes at the end of the game ruin three hours of bliss? Because a football game is a story. And in stories, endings matter. Yet we also recognize that the experiencing self should not be ignored. The peak and the ending are not the only things that count. In favoring the moment of intense joy over steady happiness, the remembering self is hardly always wise. “An inconsistency is built into the design of our minds,” Kahneman observes. “We have strong preferences about the duration of our experiences of pain and pleasure. We want pain to be brief and pleasure to last. But our memory … has evolved to represent the most intense moment of an episode of pain or pleasure (the peak) and the feelings when the episode was at its end. A memory that neglects duration will not serve our preference for long pleasure and short pains.” When our time is limited and we are uncertain about how best to serve our priorities, we are forced to deal with the fact that both the experiencing self and the remembering self matter. We do not want to endure long pain and short pleasure. Yet certain pleasures can make enduring suffering worthwhile. The peaks are important, and so is the ending.

in heavenly realms of hellas dwelt two very different sons of zeus: one, handsome strong and born to dare --a fighter to his eyelashes-- the other,cunning ugly lame; but as you'll shortly comprehend a marvellous artificer now Ugly was the husband of (as happens every now and then upon a merely human plane) someone completely beautiful; and Beautiful,who(truth to sing) could never quite tell right from wrong, took brother Fearless by the eyes and did the deed of joy with him then Cunning forged a web so subtle air is comparatively crude; an indestructible occult supersnare of resistless metal: and(stealing toward the blissful pair) skilfully wafted over them- selves this implacable unthing next,our illustrious scientist petitions the celestial host to scrutinize his handiwork: they(summoned by that savage yell from shining realms of regions dark) laugh long at Beautiful and Brave --wildly who rage,vainly who strive; and being finally released flee one another like the pest thus did immortal jealousy quell divine generosity, thus reason vanquished instinct and matter became the slave of mind; thus virtue triumphed over vice and beauty bowed to ugliness and logic thwarted life:and thus-- but look around you,friends and foes my tragic tale concludes herewith: soldier,beware of mrs smith

We are designed to feel that the next great goal will bring bliss, and the bliss is designed to evaporate shortly after we get there. Natural selection has a malicious sense of humor; it leads us along with a series of promises and then keeps saying “Just kidding.

Oh! my dearest love, why are our pleasures so short and so interrupted? How long is this to last? Know you, my best Mary, that I feel myself, in your absence, almost degraded to the level of the vulgar and impure. I feel their vacant, stiff eyeballs fixed upon me, until I seem to have been infected with their loathsome meaning--to inhale a sickness that subdues me to languor. Oh! those redeeming eyes of Mary, that they might beam upon me before I sleep! Praise my forbearance--oh! beloved one--that I do not rashly fly to you, and at least secure a moment's bliss. Wherefore should I delay; do you not long to meet me? All that is exalted and buoyant in my nature urges me towards you, reproaches me with the cold delay, laughs at all fear and spurns to dream of prudence. Why am I not with you?

Her breath was short, and her heart was pounding- she feared that at any moment it might just give out. And he was standing there eating an apple. But she knew he felt something. She no longer believed anything that had happened between them in the Hollow was because of the mirth stone. The mirth stone didn't create bliss; all it had done was mend wounds and take away fear. What was Jacks afraid of? What was his wound.

A dollar for your thoughts. Inflation life was too short to spend time spinning your wheels somewhere you didn't want to be.

Maybe love isn’t meant to be bliss never-ending. Maybe love is unwavering support and befriending.

Life is short, so let us make it worthwhile to live.

Farewell, ungrateful traitor, Farewell, my perjured swain; Let never injured creature Believe a man again. The pleasure of possessing Surpasses all expressing, But 'tis too short a blessing, And love too long a pain. 'Tis easy to deceive us In pity of your pain; But when we love you leave us To rail at you in vain. Before we have descried it There is no bliss beside it, But she that once has tried it Will never love again. The passion we pretended Was only to obtain, But when the charm is ended The charmer you disdain. Your love by ours we measure Till we have lost our treasure, But dying is a pleasure When living is a pain.

I stare at my plate, unable to confess even to Kelsey what I’ve discovered in the past couple of months—that my dependence on Dean and my lack of career or even job stability is downright frightening. Without Dean or my own financial security, it’s just a few short steps to a life of constant transition and uncertainty.

In all these assaults on the senses there is a great wisdom — not only about the addictiveness of pleasures but about their ephemerality. The essence of addiction, after all, is that pleasure tends to desperate and leave the mind agitated, hungry for more. The idea that just one more dollar, one more dalliance, one more rung on the ladder will leave us feeling sated reflects a misunderstanding about human nature — a misunderstanding, moreover, that is built into human nature; we are designed to feel that the next great goal will bring bliss, and the bliss is designed to evaporate shortly after we get there. Natural selection has a malicious sense of humor; it leads us along with a series of promises and then keeps saying ‘Just kidding.’ As the Bible puts it, ‘All the labour of man is for his mouth, and yet the appetite is not filled.’ Remarkably, we go our whole lives without ever really catching on. The advice of the sages — that we refuse to play this game — is nothing less than an incitement to mutiny, to rebel against our creator. Sensual pleasures are the whip natural selection uses to control us to keep us in the thrall of its warped value system. To cultivate some indifference to them is one plausible route to liberation. While few of us can claim to have traveled far on this route, the proliferation of this scriptural advice suggests it has been followed some distance with some success.

After that, Nicholas got up, stretched, and told me I could have his spot because he just remembered a girl he need to make amends with because his final act before rehab was putting a nine iron through her windscreen after taking more than his recommended daily intake of methamphetamine. 'Which I discover is non. Back shortly.

If you wouldn’t mind coming with us, sir? I am arresting you now and will shortly make a formal charge at the station.’ I was so happy, so blissfully, radiantly, wildly happy that if I could have sung I would have sung. If I could have danced I would have danced. I was free. At last I was free. I was going on a journey now where every decision would be taken for me, every thought would be thought for me and every day planned for me. I was going back to school.

The politicians, the judges, the bankers, the industrialists, the journalists, the professors—the leaders of our society, in short—are much more like the average motorist than you might like to think: doing their local bit to steer their part of the whole contraption, while blissfully ignorant of the complexities on which the whole system depends.

I think the idea of a soul mate is too romanticised, Don't get me wrong; romance is bliss, but to me, A soul mate is something so much more. It is possibility when hope falls short, it is waking on a Monday excited for breakfast - because it's with them, it's finding the simple pleasures of life so exhilarating - because your side by side, it is experiencing a connection that won't break, alter or dis-courage the growth of both individual journeys, a soul mate isn't just romance, to me it is so much more.

I don't believe ignorance is bliss. I think understanding is bliss, but to get to the joyful part, sometimes you have to face the terror head on. Once I could admit to myself how truly tiny we are, how short our time is, and still love life, I felt like a woman.

I recalled something Dionysus had once told me about his twin sons, Castor and Pollux--back when he was living with his mortal wife during a short phase of "domestic bliss." He'd claimed that two was the best number for children, because after two, your children outnumbered you.

Far from the luxuries of home, camp life forces a slower, more thoughtful approach to living. Mornings are savored. Coffee is sipped rather than drained. Making meals is less a chore and more an event. An evening stroll replaces the nightly TV hypnosis. In short, for a few fleeting days, we are briefly, blissfully, beautifully human again.

He poured himself a good measure of Glenfiddich; and shortly thereafter fell deeply asleep in the chair for more than two hours. Bliss.

Life is so short, no time to spare, so choose carefully, love intensely and live blissfully.

In short, if ignorance is bliss, 'tis folly to look at your phone.

Sorrow (A Song) To me this world's a dreary blank, All hopes in life are gone and fled, My high strung energies are sank, And all my blissful hopes lie dead.-- The world once smiling to my view, Showed scenes of endless bliss and joy; The world I then but little knew, Ah! little knew how pleasures cloy; All then was jocund, all was gay, No thought beyond the present hour, I danced in pleasure’s fading ray, Fading alas! as drooping flower. Nor do the heedless in the throng, One thought beyond the morrow give, They court the feast, the dance, the song, Nor think how short their time to live. The heart that bears deep sorrow’s trace, What earthly comfort can console, It drags a dull and lengthened pace, 'Till friendly death its woes enroll.-- The sunken cheek, the humid eyes, E’en better than the tongue can tell; In whose sad breast deep sorrow lies, Where memory's rankling traces dwell.-- The rising tear, the stifled sigh, A mind but ill at ease display, Like blackening clouds in stormy sky, Where fiercely vivid lightnings play. Thus when souls' energy is dead, When sorrow dims each earthly view, When every fairy hope is fled, We bid ungrateful world adieu.

In a season like this, I wouldn't be held by the snow. With all these feelings of bliss, I've to put aside my ego And step out to let you know, With you, I'm well pleased And the love you show, Is to me the bee's knees.

A 5’5”, 182-pound, 43-year-old man wearing khaki shorts and a UCLA sweatshirt runs to Nicolas Cage in a manner he will spend the rest of the night describing to his slightly bored but equally boring date as “ambushing.” No one else is on the street and Nicolas Cage is unable to avoid the man, who wants a picture with his “brand new Droid.” As the man, who actually seems to be vibrating and hovering in an almost hummingbird-like way, adjusts his stance for the third attempt at a picture his crotch lightly brushes Nicolas Cage’s upper thigh, causing his face to shift from “bemused resignation” to, strangely, “serene bliss,” for what will become the man’s inaugural Facebook profile picture.

When a person experiences a transformation, they can’t go back to being the same as they were before. It’s a perspective shift that’s irreversible. In short, a person whose mind is expanded and stretched by transformation cannot revert back to their old beliefs.

There were twenty-three females on the Keltar estate--not counting Gwen, Chloe, herself, or the cat--Gabby knew, because shortly after Adam had become visible last night, she'd met each and every one, from tiniest tot to tottering ancient. It had begun with a plump, thirtyish maid popping in to pull the drapes for the evening and inquire if the MacKeltars "were wishing aught else?" The moment her bespectacled gaze had fallen on Adam, she'd begun stammering and tripping over her own feet. It had taken her a few moments to regain a semblance of coordination, but she'd managed to stumble from the library, nearly upsetting a lamp and a small end table in her haste. Apparently it had been haste to alert the forces, for a veritable parade had ensued: a blushing curvaceous maid had come offering a warm-up of tear (they'd not been having any), followed by a giggling maid seeking a forgotten dust cloth (which--was anyone surprised?--was nowhere to be found), then a third one looking for a waylaid broom (yeah, right--they swept castles at midnight in Scotland--who believed that?), then a fourth, fifth, and sixth inquiring if the Crystal Chamber would do for Mr. Black (no one seemed to care what chamber might do for her; she half-expected to end up in an outbuilding somewhere). A seventh, eighth, and ninth had come to announce that his chamber was ready would he like an escort? A bath drawn? Help undressing? (Well, okay, maybe they hadn't actually asked the last, but their eyes certainly had.) Then a half-dozen more had popped in at varying intervals to say the same things over again, and to stress that they were there to provide "aught, aught at all Mr. Black might desire." The sixteenth had come to extract two tiny girls from Adam's lap over their wailing protests (and had stayed out of his lap herself only because Adam had hastily stood), the twenty-third and final one had been old enough to be someone's great-great-grandmother, and even she'd flirted shamelessly with the "braw Mr. Black," batting nonexistent lashes above nests of wrinkles, smoothing thin white hair with a blue-veined, age-spotted hand. And if that hadn't been enough, the castle cat, obviously female and obviously in heat, had sashayed in, tail straight up and perkily curved at the tip, and would her furry little self sinuously around Adam's ankles, purring herself into a state of drooling, slanty-eyed bliss. Mr. Black, my ass, she'd wanted to snap (and she liked cats, really she did; she'd certainly never wanted to kick one before, but please--even cats?), he's a fairy and I found him, so that him my fairy. Back off.

There can be no life without faith and love--faith in a human heart, love of a human being! That touch of grace, whose help once in life is the privilege of the most undeserving, flung open for him the portals of beyond, and in contemplating there the certitude immaterial and precious he forgot all the meaningless accidents of existence: the bliss of getting, the delight of enjoying; all the protean and enticing forms of the cupidity that rules a material world of foolish joys, of contemptible sorrows. Faith!--Love!--the undoubting, clear faith in the truth of a soul--the great tenderness, deep as the ocean, serene and eternal, like the infinite peace of space above the short tempests of the earth. It was what he had wanted all his life--but he understood it only then for the first time. It was through the pain of losing her that the knowledge had come. She had the gift! She had the gift! And in all the world she was the only human being that could surrender it to his immense desire.

In a novel, all his life's anxieties, his mixture of strength and weakness, his potential for hysteria - all would have been swirled away in a vortex of love leading to the blissful calm of marriage. But one of life's many disappointments was that it was never a novel, not by Maupassant or anyone else. Well, perhaps a short satirical tale by Gogol.

I took her to my favorite bookstore, where I loaded her up with Ian Rankin novels and she bullied me into buying a book on European snails. I took her to the chip shop on the corner, where she distracted me by giving a detailed-and-probably-bullshit account of her brother's sex life (drones, cameras, his rooftop pool) while she ate all my fried fish and left her own plate untouched. I took her for a walk along the Thames, where I showed her how to skip a stone and she nearly punctured a hole in a passing pontoon boat. We went to my favorite curry place. Twice. In one day. She'd gotten this look on her face when she took her first bite of their pakora, this blissful lids-lowered look, and two hours later I decided that it made up for the embarrassment I felt that night, when I found her instructing my sister, Shelby on the best way to bleach out bloodstains, using the curry dribble on my shirt as a test case. In short, it was both the best three days I'd ever had, my mother notwithstanding, and a fairly standard week with Charlotte Holmes.

Please guide this ship away from harm and make her safe - keep her warm... Attention and lust all she desires - and the time it takes to stoke those fires You may invite her to your lair with sensuousness and a passionate flair her draw irresistible, hunger insatiable  -  your thoughts no more your own For she has taken place there, in you, the queen upon her throne..... Sensual bliss one of many rewards, but stolen heart and pointy swords Your skills and gift of most import, for when they wane, pain, and love's cut short.... May crack your inner strength some day and truly steal your time (heart) away.... For a muse but one of intermittent bliss starting from the first kiss And ending only when she's done - then you're left alone as one.....

The orgasm is an explosion of energy that escapes from the conductors that should manage it. That overcharge spills out of the sexual organs, out of the chakras, and into the surrounding ganglia, into the nadis. This is why people experience tremors, shaking, vibrations, involuntary shudders, shouts, screams, etc: the energy of Eden is racing thorugh the nervous systems. We think it is "pleasurable," because the root energy is from Eden (bliss), but what we do not realize is that a short circuit destroys the conductor. That is, the orgasm destroys the nervous system, gradually. This is why people who have a lot of sex, gradually lose their sexual power. People who repeat the orgasm gradually lose the ability to have it. They become impotent or become indifferent to sex because their energetic centers become burned out. Now, this is why everybody takes chemicals to stimulate their sex drive. This is why pornography became so popular, because it is an artificial stimulation for the sexual energy. This is also why people move towards more and more extreme sexual interests, because the areas that stimulated them previously become "burned out.

The learned must educate the ignorant. Because, according to society, ignorance is never bliss. Except in retrospect. I look back upon my ignorance with the knowledge that I was much happier then than now. Consider this: children know precious little, but the profound ignorance comes from profound innocence. People really mean to say that innocence is bliss. And bliss is short-lived.

He learned from the Greek poets "not to expect too much from life; not to dream of a chimerical bliss, ... but to do his duty, without expecting to be rewarded ..., to cultivate his friends and love his country even to the point of self sacrifice." From ancient writers he learned the possibility of courageous resignation, and under their inspiration he worked out for himself a program which was little short of the heroic.

Not over-interested in domestic matters, it was true; but then neither was he. In a novel, all his life's anxieties, his mixture of strength and weakness, his potential for hysteria--all would have been swirled away in a vortex of love leading to the blissful calm of marriage. But one of life's many disappointments was that it was never a novel, not by Maupassant or anyone else. Well, perhaps a short satirical tale by Gogol" (p.38)

None of these men will bring about your death any time sooner, but rather they will teach you how to die. None of them will shorten your lifespan, but each will add the wisdom of his years to yours. In other words, there is nothing dangerous about talking to these people and it won’t cost you a penny. Take from them as much as you wish. It’s up to you to squeeze the most you can from their wisdom. What bliss, what a glorious old age awaits the man who has offered himself as a mate to these intellects! He will have mentors and colleagues from whom he may seek advice on the smallest of matters, companions ever ready with counsel for his daily life, from whom he may hear truth without judgment, praise without flattery, and after whose likeness he may fashion himself. They say ‘you can’t choose your parents,’ that they have been given to us by chance; but the good news is we can choose to be the sons of whomever we desire. There are many respectable fathers scattered across the centuries to choose from. Select a genius and make yourself their adopted son. You could even inherit their name and make claim to be a true descendant and then go forth and share this wealth of knowledge with others. These men will show you the way to immortality, and raise you to heights from which no man can be cast down. This is the only way to extend mortality – truly, by transforming time into immortality. Honors, statues and all other mighty monuments to man’s ambition carved in stone will crumble but the wisdom of the past is indestructible. Age cannot wither nor destroy philosophy which serves all generations. Its vitality is strengthened by each new generation’s contribution to it. The Philosopher alone is unfettered by the confines of humanity. He lives forever, like a god. He embraces memory, utilizes the present and anticipates with relish what is to come. He makes his time on Earth longer by merging past, present and future into one.

A book is open in front of me and this is what it has to say about the symptoms of morphine withdrawal: '... morbid anxiety, a nervous depressed condition, irritability, weakening of the memory, occasional hallucinations and a mild impairment of consciousness ...' I have not experienced any hallucinations, but I can only say that the rest of this description is dull, pedestrian and totally inadequate. 'Depressed condition' indeed! Having suffered from this appalling malady, I hereby enjoin all doctors to be more compassionate toward their patients. What overtakes the addict deprived of morphine for a mere hour or two is not a 'depressed condition': it is slow death. Air is insubstantial, gulping it down is useless ... there is not a cell in one's body that does not crave ... but crave what? This is something which defies analysis and explanation. In short, the individual ceases to exist: he is eliminated. The body which moves, agonises and suffers is a corpse. It wants nothing, can think of nothing but morphine. To die of thirst is a heavenly, blissful death compared with the craving for morphine. The feeling must be something like that of a man buried alive, clawing at the skin on his chest in the effort to catch the last tiny bubbles of air in his coffin, or of a heretic at the stake, groaning and writhing as the first tongues of flame lick at his feet. Death. A dry, slow death. That is what lurks behind that clinical, academic phrase 'a depressed condition'.

This reminded me of the stories His Holiness Zong Rinpoche told about meditators who had achieved the illusory body. While they were sleeping at night, they would use their subtle body to read and memorize many scriptures at the same time. I thought that Lama was able to read so many texts in such a short time because he did it at night with the illusory body. From the way Lama talked so confidently about the many actions that a yogi could do with their subtle body, I could see that Lama himself had this power.

and they realize it is just the two of them now, when the father has gone and the children are left alone in the funhouse, they stand in silence, the fat lady and the short man with one arm, and try to look only at the mirrors, but a gust of happiness that seems to have no borders, bliss without an edge, envelops them, and exhausted by the stress of desire, hilarious with happiness, they turn toward each other and kiss (and kiss and kiss), and their turn, their kiss, was shattered, multiplied in the mirrors above.

She did not think herself a genius by any means; but when the writing fit came on, she gave herself up to it with entire abandon, and led a blissful life, unconscious of want, care, or bad weather, while she sat safe and happy in an imaginary world, full of friends almost as real and dear to her as any in the flesh. Sleep forsook her eyes, meals stood untasted, day and night were all too short to enjoy the happiness which blessed her only at such times, and made these hours worth living, even if they bore no other fruit.

In 1856, shortly after leaving the army and the loss of his brother to tuberculosis, Tolstoy courted and became engaged to the beautiful Valeria Arsenev.  However—wanting her to understand him completely before marriage—he gave her his diaries; the shock ended their relationship. Though Tolstoy believed no woman could love him, six years later he married his friend’s sister, nineteen year old Sofia Andreyevna Behrs.  His beloved Sonya bore him more than a dozen children over their many blissful and prosperous years together.

neuroscientists monitored guitarists playing a short melody together, they found that patterns in the guitarists’ brain activity became synchronized. Similarly, studies of choir singers have shown that singing aligns performers’ heart rates. Music seems to create a sense of unity on a physiological level. Scientists call this phenomenon synchrony and have found that it can elicit some surprising behaviors. In studies where people sang or moved in a coordinated way with others, researchers found that subjects were significantly more likely to help out a partner with their workload or sacrifice their own gain for the benefit of the group. And when participants rocked in chairs at the same tempo, they performed better on a cooperative task than those who rocked at different rhythms. Synchrony shifts our focus away from our own needs toward the needs of the group. In large social gatherings, this can give rise to a euphoric feeling of oneness—dubbed “collective effervescence” by French sociologist Émile Durkheim—which elicits a blissful, selfless absorption within a community.

She was too compelling to look at directly. Bright like the sun, bright and terrible. Only one other being could look upon her, and that was Death. And so…they became lovers.” He said the word like a caress, like velvet again, and my face began to heat. “Together they forged great and hellish things,” Jesse murmured. “Lightning and waterfalls that churned into clouds off the tip of the world. Chasms so winding deep that daylight never traced their endings. They dreamed through golden days and silvered nights. All the other creatures envied or adored them, because Death and the Elemental were destruction and creation joined as One. In the natural order of things, they should not have been stronger joined. And yet they were.” He shifted, coming closer to me. A hand settled lightly atop my chest, directly over my heart. At our feet the seawater splashed a little, as if disturbed by something rolling over in the dark, distant deep. “Centuries passed, and mankind began to devour the earth, even the wildest places. They had tools to invent and wars to fight and grubby, short lives. Nothing about them dwelled in the magic of the ancient spirits. So although Death, the Great Hunter, prospered as he sieved through their villages, the Elemental, strong as she once was, thinned into a web of gossamer. Human lives simply tore her apart.” His hand was so warm. Warmer than I, warmer than the air, and still just barely touching me. The light behind my lids never lifted, so I knew he wasn’t glowing, but it felt as if he held a tame coal to my skin. It felt like something painless and ablaze, drawing my heart upward into it. “The time had come for them to divide. Like all the rest of her kind, the goddess would cease to exist; she had no other course. So Death and the Elemental severed their joined hearts. For a few generations more, she drifted alone through the last of the sacred places, deserts, and fjords, lands so savage no human had yet desecrated them.” Jesse’s voice dropped to a whisper. Without moving his hand, he bent down, his breath in my ear. “And Death, who had tasted her brightness, who would never cease to crave it-who knew her better than all the collected souls of all mankind’s weeping dead-became her Hunter.” I was hot and strange. I was light and lighter, and curiously my breath came so slow. “Until at last, one starry night beneath the desert moon, she surrendered to him. She allowed him to come to her, to make love to her. To unravel her…” It was happening. He sat next to her and bore witness to her change, her pulse slowing, her skin blanching, the fans of her lashes stark against the contours of her face. He kept his palm there against her chest, up and down with her respiration, and watched the smoke begin to curl around his fingers. “And by his hand, in the bliss of her unraveling, she touched the stars…” Lora’s breath hitched. Her heart skipped-then stopped. If I could take this from you, Jesse thought fiercely. If I could take this one moment away from you and keep the agony for myself- Her eyes opened, went instantly to his. Panic lit her gaze. Then she was gone. His fingers sank to the floor through her empty blouse, and the blue dragon smoke that was all of Eleanore Jones rose into strands above him.

Harvard psychologist Daniel Gilbert talks about this phenomenon in his 2006 book, Stumbling on Happiness. “The greatest achievement of the human brain is its ability to imagine objects and episodes that do not exist in the realm of the real,” he writes. “The frontal lobe—the last part of the human brain to evolve, the slowest to mature, and the first to deteriorate in old age—is a time machine that allows each of us to vacate the present and experience the future before it happens.” This time travel into the future—otherwise known as anticipation—accounts for a big chunk of the happiness gleaned from any event. As you look forward to something good that is about to happen, you experience some of the same joy you would in the moment. The major difference is that the joy can last much longer. Consider that ritual of opening presents on Christmas morning. The reality of it seldom takes more than an hour, but the anticipation of seeing the presents under the tree can stretch out the joy for weeks. One study by several Dutch researchers, published in the journal Applied Research in Quality of Life in 2010, found that vacationers were happier than people who didn’t take holiday trips. That finding is hardly surprising. What is surprising is the timing of the happiness boost. It didn’t come after the vacations, with tourists bathing in their post-trip glow. It didn’t even come through that strongly during the trips, as the joy of travel mingled with the stress of travel: jet lag, stomach woes, and train conductors giving garbled instructions over the loudspeaker. The happiness boost came before the trips, stretching out for as much as two months beforehand as the holiday goers imagined their excursions. A vision of little umbrella-sporting drinks can create the happiness rush of a mini vacation even in the midst of a rainy commute. On some level, people instinctively know this. In one study that Gilbert writes about, people were told they’d won a free dinner at a fancy French restaurant. When asked when they’d like to schedule the dinner, most people didn’t want to head over right then. They wanted to wait, on average, over a week—to savor the anticipation of their fine fare and to optimize their pleasure. The experiencing self seldom encounters pure bliss, but the anticipating self never has to go to the bathroom in the middle of a favorite band’s concert and is never cold from too much air conditioning in that theater showing the sequel to a favorite flick. Planning a few anchor events for a weekend guarantees you pleasure because—even if all goes wrong in the moment—you still will have derived some pleasure from the anticipation. I love spontaneity and embrace it when it happens, but I cannot bank my pleasure solely on it. If you wait until Saturday morning to make your plans for the weekend, you will spend a chunk of your Saturday working on such plans, rather than anticipating your fun. Hitting the weekend without a plan means you may not get to do what you want. You’ll use up energy in negotiations with other family members. You’ll start late and the museum will close when you’ve only been there an hour. Your favorite restaurant will be booked up—and even if, miraculously, you score a table, think of how much more you would have enjoyed the last few days knowing that you’d be eating those seared scallops on Saturday night!

when the writing fit came on, she gave herself up to it with entire abandon, and led a blissful life, unconscious of want, care, or bad weather, while she sat safe and happy in an imaginary world, full of friends almost as real and dear to her as any in the flesh. Sleep forsook her eyes, meals stood untasted, day and night were all too short to enjoy the happiness which blessed her only at such times, and made these hours worth living, even if they bore no other fruit. The divine afflatus usually lasted a week or two, and then she emerged from her "vortex", hungry, sleepy, cross, or despondent.

Athletic, confident, popular, with such golden hair that it somehow seemed to turn her eyes golden. A qualified physicist, an excellent photographer who had her own darkroom. Not over-interested in domestic matters, it was true; but then neither was he. In a novel, all his life’s anxieties, his mixture of strength and weakness, his potential for hysteria—all would have been swirled away in a vortex of love leading to the blissful calm of marriage. But one of life’s many disappointments was that it was never a novel, not by Maupassant or anyone else. Well, perhaps a short satirical tale by Gogol.

She did not think herself a genius by any means, but when the writing fit came on, she gave herself up to it with entire abandon, and led a blissful life, unconscious of want, care, or bad weather, while she sat safe and happy in an imaginary world, full of friends almost as real and dear to her as any in the flesh. Sleep forsook her eyes, meals stood untasted, day and night were all too short to enjoy the happiness which blessed her only at such times, and made these hours worth living, even if they bore no other fruit. The divine afflatus usually lasted a week or two, and then she emerged from her

The ancient rishi Patanjali6 defines yoga as “neutralization of the alternating waves in consciousness.”7 His short and masterly work, Yoga Sutras, forms one of the six systems of Hindu philosophy. In contradistinction to Western philosophies, all six Hindu systems8 embody not only theoretical teachings but practical ones also. After pursuing every conceivable ontological inquiry, the Hindu systems formulate six definite disciplines aimed at the permanent removal of suffering and the attainment of timeless bliss. The later Upanishads uphold the Yoga Sutras, among the six systems, as containing the most efficacious methods for achieving direct perception of truth. Through the practical techniques of yoga, man leaves behind forever the barren realms of speculation and cognizes in experience the veritable Essence. The Yoga system of Patanjali is known as the Eightfold Path.9 The first steps are (1) yama (moral conduct), and (2) niyama (religious observances). Yama is fulfilled by noninjury to others, truthfulness, nonstealing, continence, and noncovetousness. The niyama prescripts are purity of body and mind, contentment in all circumstances, self-discipline, self-study (contemplation), and devotion to God and guru. The next steps are (3) asana (right posture); the spinal column must be held straight, and the body firm in a comfortable position for meditation; (4) pranayama (control of prana, subtle life currents); and (5) pratyahara (withdrawal of the senses from external objects). The last steps are forms of yoga proper: (6) dharana (concentration), holding the mind to one thought; (7) dhyana (meditation); and (8) samadhi (superconscious experience). This Eightfold Path of Yoga leads to the final goal of Kaivalya (Absoluteness), in which the yogi realizes the Truth beyond all intellectual apprehension.

When they finally made it back to England, they didn’t realize they had violated a whole slew of British customs regulations. Kevin and Rick came to work as usual, blissfully unaware of any wrong doing, until customs officials dragged them away and swarmed over their boat searching every nook and cranny for contraband. On another occasion, during a surprise dorm inspection, their rooms were discovered devoid of all beds and other furniture but stacked floor-to ceiling with sheep and horse pelts they had bought in Iceland. They planned to sell the hides for a profit, but the inspection short circuited their scheme.

He remembered an old tale which his father was fond of telling him—the story of Eos Amherawdur (the Emperor Nightingale). Very long ago, the story began, the greatest and the finest court in all the realms of faery was the court of the Emperor Eos, who was above all the kings of the Tylwydd Têg, as the Emperor of Rome is head over all the kings of the earth. So that even Gwyn ap Nudd, whom they now call lord over all the fair folk of the Isle of Britain, was but the man of Eos, and no splendour such as his was ever seen in all the regions of enchantment and faery. Eos had his court in a vast forest, called Wentwood, in the deepest depths of the green-wood between Caerwent and Caermaen, which is also called the City of the Legions; though some men say that we should rather name it the city of the Waterfloods. Here, then, was the Palace of Eos, built of the finest stones after the Roman manner, and within it were the most glorious chambers that eye has ever seen, and there was no end to the number of them, for they could not be counted. For the stones of the palace being immortal, they were at the pleasure of the Emperor. If he had willed, all the hosts of the world could stand in his greatest hall, and, if he had willed, not so much as an ant could enter into it, since it could not be discerned. But on common days they spread the Emperor's banquet in nine great halls, each nine times larger than any that are in the lands of the men of Normandi. And Sir Caw was the seneschal who marshalled the feast; and if you would count those under his command—go, count the drops of water that are in the Uske River. But if you would learn the splendour of this castle it is an easy matter, for Eos hung the walls of it with Dawn and Sunset. He lit it with the sun and moon. There was a well in it called Ocean. And nine churches of twisted boughs were set apart in which Eos might hear Mass; and when his clerks sang before him all the jewels rose shining out of the earth, and all the stars bent shining down from heaven, so enchanting was the melody. Then was great bliss in all the regions of the fair folk. But Eos was grieved because mortal ears could not hear nor comprehend the enchantment of their song. What, then, did he do? Nothing less than this. He divested himself of all his glories and of his kingdom, and transformed himself into the shape of a little brown bird, and went flying about the woods, desirous of teaching men the sweetness of the faery melody. And all the other birds said: "This is a contemptible stranger." The eagle found him not even worthy to be a prey; the raven and the magpie called him simpleton; the pheasant asked where he had got that ugly livery; the lark wondered why he hid himself in the darkness of the wood; the peacock would not suffer his name to be uttered. In short never was anyone so despised as was Eos by all the chorus of the birds. But wise men heard that song from the faery regions and listened all night beneath the bough, and these were the first who were bards in the Isle of Britain.

There are enough women prepared to boast of having got a man in a million to persuade other women that their failure to find a man rich enough, handsome enough, skilled enough as a lover, considerate enough, is a reflection of their inferior deserts or powers of attraction. More than half the housewives in this country work outside the home as well as inside it because their husbands do not earn enough money to support them and their children at a decent living standard. Still more know that their husbands are paunchy, short, unathletic, and snore or smell or leave their clothes lying around. A very high proportion do not find bliss in the conjugal embrace and most complain that their husbands forget the little things that count. And yet the myth is not invalidated as a myth

Consider," she said, "what it is, a unicorn. It is the incarnation of purity, an avatar of innocence. And here is the power of the talisman, for that state of grace which soon passes from each and every one is forever locked inside the horn, the horn become the phallus. And in the instant that it brought you, Natalie, to orgasm, you knew again that innocence, the bliss of a child before it suffers corruption." I didn't interrupt her, but all at once I got the gist. "Still, you are only a mortal woman, so what negligible, insignificant sins could you have possibly committed during your short life? Likewise, whatever calamities and wrongs have been visited upon your flesh or your soul, they are trifles. But if you survived the war in Paradise, if you refused the yoke and so are counted among the exiles, then you've persisted down all the long eons. You were already broken and despoiled billions of years before the coming of man. And your transgressions outnumber the stars. "Now," she asked, "what would you pay, were you so cursed, to know even one fleeting moment of that stainless, former existence?

But you do just the opposite. You strengthen your thought-waves. You are seized by worthless thoughts and you co-operate with them. You are sitting alone, there is nothing to do and you start thinking of fighting the coming election. The dream begins! Nothing will please you short of reaching the president’s chair. You have become a president in your dream. There are felicitations and you are enjoying them thoroughly! You never stop to think – what kind of stupidity is this! What are you doing? You are just giving energy to worthless fantasies. Your mind is filled with useless illusions of this kind. The constant flow of dreams eats up a large amount of your energy. It is not for free! You purchase it at the cost of your life. If we examine human life in detail, we will find that ninety-nine percent of the life is lost in fruitless dreams like this. Some dream of wealth, others of power, and others of various conquests. What will you gain even if you attain them all? Thought-waves are nothing but dreams. Do not strengthen them. When the dream starts running within, shake yourself and break the dream as quickly as you can.

In order to conform to the current Empire style in fashion, the modiste had raised the waistline so that it fell just beneath Esme's small rounded breasts. Mrs. Benson had embellished further by adding a slender grosgrain ribbon there that matched the exact shade of tiny embroidered golden flowers scattered over the gown's ivory satin. Next she had shortened the sleeves so they were now small puffed caps edged against the arms with more narrow golden ribbon. As for the long length of material that had once run from shoulder to heel, she'd removed it and used the excess fabric to create a sweeping train that ended in a spectacular half circle that trailed after Esme as she walked. The entire hem was further enlivened by small appliquéd white lace rosettes, whose effect was nothing short of ethereal. On her feet, Esme wore a soft pair of ivory satin slippers with gold and diamond buckles that had been a last-minute gift from Mallory and Adam. On her hands were long white silk gloves that ended just above her elbows; her lustrous dark hair was pinned and styled in an elaborate upsweep with a few soft curls left to brush in dainty wisps against her forehead and cheeks. Carefully draped over head was a waist-length veil of the finest Brussels lace, which had been another present, this one from Claire, and in her hands she held creamy pink hothouse roses and crisp green holly leaves banded together inside a wide white satin ribbon.

In my experience, those who make the most theatrical display of demanding 'proof' of God are also those least willing to undertake the specific kinds of mental and spiritual discipline that all the great religious traditions say are required to find God. If one is left unsatisfied by the logical arguments for belief in God, and instead insists upon some 'experimental' or 'empirical' demonstration, then one ought to be willing to attempt the sort of investigations necessary to achieve any sort of real certainty regarding a reality that is nothing less than the infinite coincidence of absolute being, consciousness, and bliss. In short, one must pray: not fitfully, not simply in the manner of a suppliant seeking aid or of a penitent seeking absolution but also according to the disciplines of infused contemplation, with real constancy of will and a patient openness to grace, suffering states of both dereliction and ecstasy with the equanimity of faith, hoping but not presuming, so as to find whether the spiritual journey, when followed in earnest, can disclose its own truthfulness and conduct one into communion with a dimension of reality beyond the ontological indigence of the physical. No one is obliged to make such an effort; but, unless one does, any demands one might make for evidence of the reality of God can safely be dismissed as disingenuous, and any arguments against belief in God that one might have the temerity to make to others can safely be ignored as vacuous.

There is no God, and man is his prophet," replied Niels bitterly and rather sadly. "Exactly," scoffed Hjerrild. "After all, atheism is unspeakably tame. Its end and aim is nothing but a disillusioned humanity. The belief in a God who rules everything and judges everything is humanity's last great illusion, and when that is gone, what then? Then you are wiser; but richer, happier? I can't see it." "But don't you see," exclaimed Niels Lyhne, "that on the day when men are free to exult and say: 'There is no God!' on that day a new heaven and a new earth will be created as if by magic. Then and not till then will heaven be a free infinite space instead of a spying, threatening eye. Then the earth will be ours and we the earth's, when the dim world of bliss or damnation beyond has burst like a bubble. The earth will be our true mother country, the home of our hearts, where we dwell, not as strangers and wayfarers a short time, but all our time. Think what intensity it will give to life, when everything must be concentrated within it and nothing left for a hereafter. The immense stream of love that is now rising up to the God of men's faith will bend to earth again and flow lovingly among all those beautiful human virtues with which we have endowed and embellished the godhead in order to make it worthy of our love. Goodness, justice, wisdom--who can name them all? Don't you see what nobility it will give men when they are free to live their life and die their death, without fear of hell or hope of heaven, but fearing themselves, hoping for themselves? How their consciences will grow, and what a strength it will give them when inactive repentance and humility cannot atone any more, when no forgiveness is possible except to redeem with good what they sinned with evil.

(Orual's challenge to the gods) Now, you who read, judge between the gods and me. They gave me nothing in the world to love but Psyche and then took her from me. But that was not enough. They then brought me to her at such a place and time that it hung on my word whether she should continue in bliss or be cast out into misery. They would not tell me whether she was the bride of a god, or mad, or a brute's or villain's spoil. They would give no clear sign, though I begged for it. I had to guess. And because I guessed wrong they punished me - what's worse punished me through her. And even that was not enough; they have now sent out a lying story in which I was given no riddle to guess, but knew and saw that she was the god's bride, and of my own free will destroyed her, and that for jealousy. As if I were another Redival. I say the gods deal very unrightly with us. For they will neither (which would be best of all) go away and leave us to live our own short days to ourselves, nor will they show themselves openly and tell us what they would have us do. For that too would be endurable. But to hint and hover, to draw us in dreams and oracles, or in a waking vision that vanishes as soon as seen, to be dead silent when we question them and then glide back and whisper (words we cannot understand) in our ears when we most wish to be free of them, and to show to one what they hide from another; what is all this but cat-and-mouse play, blindman's bluff, and mere jugglery? Why must holy places be dark places? I say, therefore, that there is no creature (toad, scorpion, or serpent) so noxious to man as the gods. Let them answer my charge if they can. It may well be that, instead of answering, they'll strike me mad or leprous or turn me into beast, bird, or tree. But will not all the world then know (and the gods will know it knows) that this is because they have no answer?

Given that at all times, so long as there have been human beings, there have also been herds of human beings (racial groups, communities, tribes, peoples, states, churches) and always a great many followers in relation to the small number of those issuing orders―and taking into consideration also that so far nothing has been better and longer practised and cultivated among human beings than obedience, we can reasonably assume that typically now the need for obedience is inborn in each individual, as a sort of formal conscience which states "You are to do something or other without conditions, and leave aside something else without conditions," in short, "Thou shalt." This need seeks to satisfy itself and to fill its form with some content. Depending on its strength, impatience, and tension, it seizes on something, without being very particular, like a coarse appetite, and accepts what someone or other issuing commands―parents, teachers, laws, class biases, public opinion―shouts in people's ears. The curiously limitation of human development―the way it hesitates, takes so long, often regresses, and turns around on itself―is based on the fact that the herd instinct of obedience is passed on best and at the expense of the art of commanding. If we imagine this instinct at some point striding right to its ultimate excess, then there would finally be a total lack of commanders and independent people, or they would suffer inside from a bad conscience and find it necessary first to prepare a deception for themselves in order to be able to command, as if they, too, were only obeying orders. This condition is what, in fact, exists nowadays in Europe: I call it the moral hypocrisy of those in command. They don't know how to protect themselves from their bad conscience except by behaving as if they were carrying out older or higher orders (from ancestors, the constitution, rights, law, or even God), or they even borrow herd maxims from the herd way of thinking, for example, as "the first servant of their people" or as "tools of the common good." On the other hand, the herd man in Europe today makes himself appear as if he is the single kind of human being allowed, and he glorifies those characteristics of his thanks to which he is tame, good natured, and useful to the herd, as the really human virtues, that is, public spiritedness, wishing everyone well, consideration, diligence, moderation, modesty, forbearance, and pity. For those cases, however, where people believe they cannot do without a leader and bell wether, they make attempt after attempt to replace the commander by adding together collections of clever herd people All the representative constitutional assemblies, for example, have this origin. But for all that, what a blissful relief, what a release from a pressure which is growing unbearable is the appearance of an absolute commander for these European herd animals. The effect which the appearance of Napoleon made was the most recent major evidence for that:―the history of the effect of Napoleon is almost the history of the higher happiness which this entire century derived from its most valuable men and moments.

Given that at all times, so long as there have been human beings, there have also been herds of human beings (racial groups, communities, tribes, peoples, states, churches) and always a great many followers in relation to the small number of those issuing orders - and taking into consideration also that so far nothing has been better and longer practised and cultivated among human beings than obedience, we can reasonably assume that typically now the need for obedience is inborn in each individual, as a sort of formal conscience which states "You are to do something or other without conditions, and leave aside something else without conditions," in short, "Thou shalt." This need seeks to satisfy itself and to fill its form with some content. Depending on its strength, impatience, and tension, it seizes on something, without being very particular, like a coarse appetite, and accepts what someone or other issuing commands - parents, teachers, laws, class biases, public opinion - shouts in people's ears. The curiously limitation of human development - the way it hesitates, takes so long, often regresses, and turns around on itself - is based on the fact that the herd instinct of obedience is passed on best and at the expense of the art of commanding. If we imagine this instinct at some point striding right to its ultimate excess, then there would finally be a total lack of commanders and independent people, or they would suffer inside from a bad conscience and find it necessary first to prepare a deception for themselves in order to be able to command, as if they, too, were only obeying orders. This condition is what, in fact, exists nowadays in Europe: I call it the moral hypocrisy of those in command. They don't know how to protect themselves from their bad conscience except by behaving as if they were carrying out older or higher orders (from ancestors, the constitution, rights, law, or even God), or they even borrow herd maxims from the herd way of thinking, for example, as "the first servant of their people" or as "tools of the common good." On the other hand, the herd man in Europe today makes himself appear as if he is the single kind of human being allowed, and he glorifies those characteristics of his thanks to which he is tame, good natured, and useful to the herd, as the really human virtues, that is, public spiritedness, wishing everyone well, consideration, diligence, moderation, modesty, forbearance, and pity. For those cases, however, where people believe they cannot do without a leader and bell wether, they make attempt after attempt to replace the commander by adding together collections of clever herd people All the representative constitutional assemblies, for example, have this origin. But for all that, what a blissful relief, what a release from a pressure which is growing unbearable is the appearance of an absolute commander for these European herd animals. The effect which the appearance of Napoleon made was the most recent major evidence for that: - the history of the effect of Napoleon is almost the history of the higher happiness which this entire century derived from its most valuable men and moments.

Truth or dare,” I ask, my voice edgy with anticipation and yearning. I know he’ll answer dare – and it will be the last one I give him. “Dare.” “Fuck me,” I beg. He immediately rolls over, gently resting his body on top of mine. I spread my legs, positioning his trim waist and hips in between my thighs. The hard outline of his cock grazes the front of my panties, sending my eyes rolling into the back of my head. He slides his hands under the covers. His fingers sneak under the waistband of my panties. He sits up to slowly glide them down my legs, revealing body in the moonlight. He tosses them, dripping wet, by the side of the bed and the then slides off his tight briefs. His erect cock stands at attention once removed from its fabric confines, pulsing up and down in rhythm with Cole’s racing heartbeat. With the covers now cast to the side, Cole leans over me, devouring my lips. My lips open and I yield him my tongue, which he handles adroitly, flicking it with his own and sucking it with his lips. He leans over to the side of the bed and bends down, picking up his shorts. The movement of his body over mine sends the peaks of his deeply sculpted abs gliding across my soft skin, generating a shiver that trembles through my body. He pulls out his wallet from his shorts pocket and extracts a condom. He kneels on the bed and works the condom down the expansive length of his solid shaft. He imposes his body back over mine, covering me with his huge torso. The length of his cock rests against my warm pussy, throbbing against it. I wrap my legs around his waist and lock my ankles together, pulling him closer toward me. His rough, masculine scent fills my nostrils. He kisses my neck, the light stubble on the side of his check rubbing against my skin. I buck my hips toward him, pressing his cock against me. The bottom of his shaft rests on my warm opening, the tip extends up to my belly button. A delicious anxiousness overtakes me. Will I really be able to fit all of him inside me? “Fuck, Emma, you’re so sexy,” he moans while raking his lips and tongue up and down my neck. He nibbles lightly on my earlobe, his hot, staggered breath brushing against the side of my face. “I want you inside me,” I pant to him. He lifts his hips up and steadies his cock at the precipice of my slick center. He looks me in the eye, and I nod, imploring him to plunge inside me. He does. I shut my eyes as a brief wave of pain washes over me, the shock of accommodating his massive size inside. It soon subsides and my body comfortably accustomed itself to his presence. He slowly pumps in and out of me. I bite down on my bottom lip, waves of pleasure erupting from my center and traversing every inch of my body. My stomach is in knots and my breath is quick and sharp. Every time he lifts his hips to thrust out, my wet cavern craves for him to come back – and he immediately does, pushing himself back in, the length of his shaft rubbing against my insides, the friction driving me wild with ecstasy. I lose track of time as he continues to thrust in and out. I buck my hips against him, hungry for his full length. I tighten my grip with my legs around his waist, greedy for his body to press against mine. “Fuck, Emma, shit,” he moans. I can only respond with unarticulated moans of pleasure and gasps for breath. “Oh, fuck, Cole, I’m gonna come,” I announce. I shut my eyes tight and wrap my arms around his neck, pulling him into me. He thrusts one more time, strongly, and my orgasm erupts. Pulses of pleasure shoot up and down my spine and turn my insides, my chest beats and my heartrate booms against my eardrums. The outside world disappears as I feel my body melting into Cole’s. Cole collapses next to me, a sheen of sweat glistening over his body in the moonlight, highlighting the twists and turns of his musculature. Slowly the world comes back into focus and a blissful

My first Bible was one of those Precious Moments volumes that boasted blond, doe-eyed David on the cover, two baby lambs resting in his arms, and a sparrow perched on his staff, the shepherd boy blissfully unaware that in a few short years he'd be delivering 200 Philistine foreskins to his father-in-law as a bride price. Inside were all my favorite biblical heroes and heroines depicted as children. (Well, almost all of them. The artists failed to include Jael, whose precious moment involved assassinating a general by driving a tent peg through his skull.)

For it is said that after the departure of the Valar there was silence, and for an age Ilúvatar sat alone in thought. Then he spoke and said: “Behold I love the Earth, which shall be a mansion for the Quendi and the Atani! But the Quendi shall be the fairest of all earthly creatures, and they shall have and shall conceive and bring forth more beauty than all my Children; and they shall have the greater bliss in this world. But to the Atani I will give a new gift.” Therefore he willed that the hearts of Men should seek beyond the world and should find no rest therein; but they should have a virtue to shape their life, amid the powers and chances of the world, beyond the Music of the Ainur, which is as fate to all things else. . . . But Ilúvatar knew that Men, being set amid the turmoils of the powers of the world, would stray often, and would not use their gifts in harmony; and he said: “These too in their time shall find that all that they do redounds at the end only to the glory of my work.” . . . It is one with this gift of freedom that the children of Men dwell only a short space in the world alive, and are not bound to it, and depart soon whither the Elves know not. Whereas the Elves remain until the end of days, and their love of the Earth and all the world is more single and more poignant therefore, and as the years lengthen ever more sorrowful. For the Elves die not till the world dies, unless they are slain or waste in grief. . . . But the sons of Men die indeed, and leave the world; wherefore they are called the Guests, or the Strangers. Death is their fate, the gift of Ilúvatar, which as Time wears even the Powers shall envy. But Melkor has cast his shadow upon it, and confounded it with darkness, and brought forth evil out of good, and fear out of hope. Yet of old the Valar declared to the Elves in Valinor that Men shall join in the Second Music of the Ainur; whereas Ilúvatar has not revealed what he purposes for the Elves after the World’s end, and Melkor has not discovered it.

In general, answers poured forth with relish and abandon, candor and hilarity, and a definite, conspiratorial tone. Most spouse-loving, successfully married wives freely admit that their husbands, at least some of the time, make them absolutely, nail-bitingly, hair-pullingly nuts. They describe wedded bliss as paradoxical between affection and affliction, desire and disgust, friendship and frenzy. This balance is nothing new. As brides, most of us enter our marriages starry eyed and hopeful, our vision obscured by romantic notions. Sometime after the honeymoon, however, reality begins to set in. To our shock and dismay, we find holes in our beloved’s socks and rust on his armor. We discover, in short, that Prince Charming has flaws.

Jade’s 5 - minute Chocolate Mug Cake — When Wigwags are in short supply, this is the quickest way I’ve found to chocolate bliss. First, get yourself the biggest microwaveable mug in the cupboard. In it put: - 4 tablespoons flour - 4 tablespoons sugar - 2 tablespoons cocoa Mix it well. Then add: - 1 egg Mix. Then add: - 3 tablespoons milk - 3 tablespoons oil Mix. Then add: - 3 tablespoons chocolate chips (NOT optional—at least as far as I’m concerned) - 1 capful of vanilla extract And…wait for it…MIX! Cook for 3 minutes at 1000 watts (high). The cake will look like it’s going to overflow but don’t freak out! Let it cool for a bit (unless you want to burn your lips off) then ENJOY! NOTES & TIPS: Some say this can serve 2 but, yeah right; whatever. TAKE OUT THE SPOON before you microwave the mug. Don’t ask me why I know this…

Next Day Moving from Cheer to Joy, from Joy to All, I take a box And add it to my wild rice, my Cornish game hens. The slacked or shorted, basketed, identical Food-gathering flocks Are selves I overlook. Wisdom, said William James, Is learning what to overlook. And I am wise If that is wisdom. Yet somehow, as I buy All from these shelves And the boy takes it to my station wagon, What I’ve become Troubles me even if I shut my eyes. When I was young and miserable and pretty And poor, I’d wish What all girls wish: to have a husband, A house and children. Now that I’m old, my wish Is womanish: That the boy putting groceries in my car See me. It bewilders me he doesn’t see me. For so many years I was good enough to eat: the world looked at me And its mouth watered. How often they have undressed me, The eyes of strangers! And, holding their flesh within my flesh, their vile Imaginings within my imagining, I too have taken The chance of life. Now the boy pats my dog And we start home. Now I am good. The last mistaken, Ecstatic, accidental bliss, the blind Happiness that, bursting, leaves upon the palm Some soap and water-- It was so long ago, back in some Gay Twenties, Nineties, I don’t know . . . Today I miss My lovely daughter Away at school, my sons away at school, My husband away at work--I wish for them. The dog, the maid, And I go through the sure unvarying days At home in them. As I look at my life, I am afraid Only that it will change, as I am changing: I am afraid, this morning, of my face. It looks at me From the rear-view mirror, with the eyes I hate, The smile I hate. Its plain, lined look Of gray discovery Repeats to me: “You’re old.” That’s all, I’m old. And yet I’m afraid, as I was at the funeral I went to yesterday. My friend’s cold made-up face, granite among its flowers, Her undressed, operated-on, dressed body Were my face and body. As I think of her I hear her telling me How young I seem; I am exceptional; I think of all I have. But really no one is exceptional, No one has anything, I’m anybody, I stand beside my grave Confused with my life, that is commonplace and solitary.

Of the nature of Death and the Dead we may enumerate twelve kinds. First there are those who become new gods, for whom new universes are born. Second those who praise. Third those who fight as soldiers in the unending war with evil. Fourth those who amuse themselves among flowers and sweet springs with sports. Fifth those who dwell in gardens of bliss, or are tortured. Sixth those who continue as in life. Seventh those who turn the wheel of the universe. Eighth those who find in their graves their mothers' wombs and in one life circle forever. Ninth ghosts. Tenth those born again as men in their grandsons' time. Eleventh those who return as beasts or trees. And last those who sleep.

Bliss is an illuminating experience followed by a great feeling of acceptance and calmness. Joy and gratitude are part of this experience. We hold at the same time the deepest sorrow of the world and most exalted happiness. We experience the double nature of reality. ... One of the quickest pathways to bliss is to experience a life threatening illness. All of a sudden life's sweetness and tragedy unfurl before us. When we hear that we may only have a short time to live, life seems incredibly precious.

None of these failures occurred overnight or out of the blue. Quite the opposite. The seeds of failure were taking root for months or years while senior management remained blissfully unaware. In many organizations, like those discussed in this chapter, countless small problems routinely occur, presenting early warning signs that the company's strategy may be falling short and needs to be revisited. Yet these signals are often squandered. Preventing avoidable failure thus starts with encouraging people throughout a company to push back, share data, and actively report on what is really happening in the lab or in the market so as to create a continuous loop of learning and agile execution.

Only the depth of bliss in meditation is an adequate measure of spiritual development. The archetypal American seeker: independent, restless, inquisitive, fed up with dogma and superstition, hungry for inner transformation and a taste of the Transcendent; in short, precisely the type of person who was eager to imbibe what ambassadors from the East had to offer. Customs and mannerisms are nonessentials resulting from certain climatic influences. The real development of man consists of the development of his mind power. "Self-realization" resonates with the yankee spirit of independence and personal improvement. - Why the Almighty permits evil, Yogananda asked. Gandhi responded: - I am content with the doing of the task in front of me. I do not worry about the why and wherefore of things. -

One can discover true bliss in nature’s stillness.

Many complain that they are unable in meditation successfully to bring their active thoughts to an end. In the ancient Indian art of yoga, this cessation—called nirvikalpa samadhi in Sanskrit—is placed as the highest stage to be reached by the practitioner. This situation must be viewed from two separate and distinct standpoints: from that of yoga and from that of philosophy. Would-be philosophers seek to become established in that insight into Reality which is called Truth. Intuitive feeling is a higher manifestation of man’s faculties. So long as the feeling itself remains unobstructed by illusions, and—after incessant reflection, inquiry, study, remembrance, reverence, aspiration, training of thought, and purification—a man finds the insight dawning in his mind, he may not need to practise meditation. He may do so and he will feel the satisfaction and tranquillity which comes from it. Those who become sufficiently proficient in yoga, even if they achieve the complete cessation of thoughts, should still take up the pursuit of understanding and insight. If they are content with their attainment, they can remain for years enjoying the bliss, the tranquillity, the peace of a meditational state; but this does not mean knowledge in its fullest meaning. (20

A team of scientists at the California Institute of Technology (Caltech) designed an ingenious experiment to determine if humans could detect energy fields similar to those of the earth. They hooked participants up to EEGs and confined them in a shielded room, screening out virtually all known sources of energy and radiation. They created a magnetic field generator that precisely mimicked the earth’s field. They then varied the direction of the magnetic field unpredictably, in very short bursts of one-tenth of a second. That’s too quick to be consciously detectable. The EEG recorded changes in brain wave amplitudes and frequencies throughout the experiment, which was repeated up to 100 times per subject. The investigators found drops in alpha waves of up to 60% whenever they changed the direction of the field. They conclude that “the human brain can detect Earth-strength magnetic fields, demonstrating that we have a sensory system that processes the geomagnetic field all around us.” The Caltech authors also noted: “We’ve known about the five basic senses: vision, hearing, touch, smell, and taste since ancient times, but this is the first discovery of an entirely new human sense in modern times.

Apparent Stupidity” often results into “Extreme Bravery” & “Blissful Experience

And some…well, some are pink candy floss that tingles in your brain for three seconds and leaves a blissful void. Like a short, torrid love affair.

The age old question, what is Love? Isn't it the greatest gift from the holy one Above? Is it pure and white like a new born Dove? Does it cuddle you up,Like a hand in a Glove? Answer this hard question that what is LOVE?? the force that propels you ,through pain and despair, the benevolence,the blessings,from the heavens above, the ray of sunshine that pierces the clouds, a perennial hope, that's what is love; Its the glimmer of light at the end of the tunnel, Its the mirth that ends melancholy's reign, A fountain of glee,the elixir of life, Its the drug that heals,and cures all the pain; Its an eternal promise, never meant to be broken, Its the bond that adheres two hearts together, People may die and their stories may end, But their love is immortal,it lives on forever; Its the river that cuts through boulders and rocks, and the stream that flows through our barren lives, And on its long course, it leaves behind a trail Of vivid fragrant flowers,and clear blue skies; Love is felt by the heart,relished by the soul, Blissful like the divine touch of the Gods, I yearn for more ballads and more metaphors, But i fall short of verses, can't bind love in words.

As a child, books had been his passageway into foreign, sometimes utopian worlds. Carnival wasn’t just an incarnation of that passageway in reality; it was everything that lay on the other side, where the only thing that mattered was the moment, and millions of people were able to inhabit that moment with ease and, predominantly, with bliss.

Just for show, my dear. You must tell me how you’ve managed all these years to avoid wedded bliss. I will pay you handsomely for such a secret.” Her gaze flicked up from where she’d been staring determinedly at his shoulder. “You need a wife, Deene. You’ve only the one cousin to manage the succession, and he’s not married. Besides, I’m not avoiding anything. I simply haven’t taken.” “Haven’t taken?” He’d heard her brothers grumbling about having to beat Evie’s swains away with muttered threats and thunderous scowls. “I’m short. A proper English beauty is willowy, like Jenny.” She gave him the false smile again. “You fit me well enough.” The words were out, grumbled but honest, and Eve went back to staring at his shoulder. And

A dancer in the indestructible stream of magical illusion. The unifier of of inconsistencies and absurdities. Wielder of power turning the wheel of bliss and emptiness. A hero perceiving all things as deception. Recalcitrant nauseated and disgusted with temporal attachment. Yogin piercing others illusory projections. Vagabond selling Samsara short. Light-traveller making his lodging his home. Fortunate wayfarer perceiving his mind as the Lama. Champion of understanding, comprehending that all appearance is the Mind. Diviner of relativity knowing unity as multiplicity. Naljorpa tasting dabbling in and tasting the flavor of all things. A few of the masks I wear.

A dancer in the indestructible stream of magical illusion. The unifier of the welter of inconsistencies and absurdities. Wielder of power turning the wheel of bliss and emptiness. A hero perceiving all things as deception. Nauseous recalcitrant disgusted with temporal attachment. A yogin piercing others illusory projections. Vagabond selling Samsara short. Light-traveller making his lodging his home. Fortunate wayfarer perceiving his mind as the Lama. Champion of understanding, comprehending that all appearance is the mind. Diviner of relativity knowing unity as multiplicity. Naljorpa tasting dabbling in and tasting the flavor of all things. These are a few of the masks that I wear.

With our combined experience of over 30 years, One Small Child are excited to make it our own and still honor what his mom (quite the amazing entrepreneur) started. Purely masculine, this simple short romper of shantung is the perfect dresses to wear to a christening and understated, ideal for warm weather celebrations.Our luxuriously soft interlock rib-knit fabric has a blissful feel and an angelic appearance, making this sweet romper the perfect christening outfits for boys fall and winter events. Our customer research shows that the most christening gifts for girls are those that are thoughtful, personalized and well, just a little bit different.

After long stormes and tempests sad assay,    Which hardly I endured heretofore:    in dread of death and daungerous dismay,    with which my silly barke was tossed sore: I doe at length descry the happy shore,    in which I hope ere long for to arryue:    fayre soyle it seemes from far and fraught with store    of all that deare and daynty is alyue. Most happy he that can at last atchyue    the ioyous safety of so sweet a rest:    whose least delight sufficeth to depriue    remembrance of all paines which him opprest. All paines are nothing in respect of this,    all sorrowes short that gaine eternall blisse.

The soul and mind are intrinsically connected; the soul transforms a portion of itself into the mind, the spiritual mind and other levels of reality. The soul uses the mind, to experience this realm, and becomes identified with it to create the ego. The souls bliss is always pure, and can never be touched by the negativity of the world it inhabits. It is our minds, it is our egos which have to be refined and purified in order for us to experience the ever new bliss of the soul. Our souls are already enlightened, that is why there is nothing really to gain or attain. We are already whole (holy), we just don't know it yet. We have so many negative beliefs eclipsing our divinity that we forget our true nature. Notice how I say eclipses? What is an eclipse? It is when the Moon covers up the great celestial light of our Sun for a short period of time. Similarly, the moon of the negative beliefs in the unconscious covers up the celestial light of our soul. But the light has never gone, it is still shining brightly, we just cant see it. Remove the moon of those limiting beliefs in order to perceive the bliss and light of your soul! Life is all about self-discovery. We have imposed this forgetfulness on ourselves for a reason, and it is all well and good in the grand scheme of things. When we do experience our awesomeness after so many years of limitation and negativity it makes it all worth it. The soul is unconditional love itself, and when you discover this within the very depth of your heart, ye shall know what God truly is

The very first thing I saw at this year's Telluride Film Festival was sheer bliss. "Lava," a musical romance from Pixar Animation, was one of the shorts that traditionally precede almost every festival screening; the director was James Ford Murphy. The story, spanning millions of years in 7 minutes, starts with a lonely Hawaiian volcano who, crooning to ukulele accompaniment, yearns for "someone to lava.

IT ALL STARTED SO PEACEFULLY, JUST A FEW SHORT WEEKS AGO, on a lovely day in early autumn. I had driven in to work as I always did, through the happy carnage that is rush hour in Miami. It had been a bright and pleasant day: sun shining, temperature in the seventies, the other drivers cheerfully honking their horns and screaming death threats, and I’d steered through it with a blissful feeling of belonging. I had pulled into a spot in the parking lot at police HQ, still completely unaware of the lurking terror that awaited me, and carefully carried a large box of doughnuts into the building and up to the second floor. I’d arrived at my desk punctually, at my usual time. And I made it all the way into a seated position in my chair, a cup of vile coffee in one hand and a jelly doughnut in the other, before I ever for a moment suspected that today would be anything other than one more day of peaceful routine among the newly dead of Our Fair City. And then the phone on my desk began to buzz, and because I was stupid enough to answer it, everything changed forever.

Being a football fan entitles us to a temporary, recurring retreat, a short holiday from real existence. Our lives can be in chaos and nothing seem fixed. Nothing except how we feel on a Saturday at 3pm, when we are elevated into blissful and infuriating distraction. What a privilege that is.

would not be joining the family festivities at their six-thousand-square-foot home in Greenwich, Connecticut. Claire’s sister Abby would be going, of course, with her perfect husband Andrew and her two perfect children, four-year-old Andrew Junior, nicknamed Drew Drew, and six-year-old Skylar. Claire could picture them now; Drew Drew in his Rachel Riley polo shirt and crisp khakis, Skylar in Lily Pulitzer. The beautiful, perfect family, poster children for prosperity and happiness. Claire didn’t want to be around all the glossy perfection, not when she fell so short of the mark. So, she’d hole up in Ledstow, in Yorkshire, reading books and marking essays, enjoying the luxuries of solitude and quiet, a bottle of wine, and a roaring fire. It sounded like bliss. It also sounded like

My lady, would you care to inspect the menu for dinner? Cook is doing her best to accommodate on such short notice. I believe she plans to serve chicken this evening." "Oh, actually, chicken will do very well for his lordship, but I shall require a dish without meat." "Without meat?" the woman repeated, looking even more pinched. "Such as, may I inquire?" "Vegetables, bread, noodles, soup made without meat stock, cheese, milk, fruit. Anything, really, so long as it is not made from killed meat.

One night, she thought, most times it means nothing and sometimes, it can change your life. Then all thoughts fled her brain.