Blending Families Quotes

I know you all have families who love you so if you want to leave–. (Acheron) We wouldn’t be here if we didn’t want to. You and Val fought to save my sister when no one else would have bothered. I haven’t forgotten it. (Vane) And I haven’t forgotten what the Dark-Hunters did for me and Maggie. (Wren) Yeah, we’re family. Psychotic, bizarre and a hodgepodge of personalities that should probably never be blended, but here we are. Now let’s go kick some ass. (Fury)

Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heart-strings to the beings that jar us at every movement.

Deep in my heart I know I am a loner. I have tried to blend in with the world and be sociable, but the more people I meet the more disappointed I am, so I’ve learned to enjoy myself, my family and a few good friends.

Stepparenting is like working at a late-night convenience store — all of the responsibility and none of the authority.

I am, and always have been - first, last, and always - a child of America. You raised me. I grew up in the pastures and hills of Texas, but I had been to thirty-four states before I learned how to drive. When I caught the stomach flu in the fifth grade, my mother sent a note to school written on the back of a holiday memo from Vice President Biden. Sorry, sir—we were in a rush, and it was the only paper she had on hand. I spoke to you for the first time when I was eighteen, on the stage of the Democratic National Convention in Philadelphia, when I introduced my mother as the nominee for president. You cheered for me. I was young and full of hope, and you let me embody the American dream: that a boy who grew up speaking two languages, whose family was blended and beautiful and enduring, could make a home for himself in the White House. You pinned the flag to my lapel and said, “We’re rooting for you.” As I stand before you today, my hope is that I have not let you down. Years ago, I met a prince. And though I didn’t realize it at the time, his country had raised him too. The truth is, Henry and I have been together since the beginning of this year. The truth is, as many of you have read, we have both struggled every day with what this means for our families, our countries, and our futures. The truth is, we have both had to make compromises that cost us sleep at night in order to afford us enough time to share our relationship with the world on our own terms. We were not afforded that liberty. But the truth is, also, simply this: love is indomitable. America has always believed this. And so, I am not ashamed to stand here today where presidents have stood and say that I love him, the same as Jack loved Jackie, the same as Lyndon loved Lady Bird. Every person who bears a legacy makes the choice of a partner with whom they will share it, whom the American people will “hold beside them in hearts and memories and history books. America: He is my choice. Like countless other Americans, I was afraid to say this out loud because of what the consequences might be. To you, specifically, I say: I see you. I am one of you. As long as I have a place in this White House, so will you. I am the First Son of the United States, and I’m bisexual. History will remember us. If I can ask only one thing of the American people, it’s this: Please, do not let my actions influence your decision in November. The decision you will make this year is so much bigger than anything I could ever say or do, and it will determine the fate of this country for years to come. My mother, your president, is the warrior and the champion that each and every American deserves for four more years of growth, progress, and prosperity. Please, don’t let my actions send us backward. I ask the media not to focus on me or on Henry, but on the campaign, on policy, on the lives and livelihoods of millions of Americans at stake in this election. And finally, I hope America will remember that I am still the son you raised. My blood still runs from Lometa, Texas, and San Diego, California, and Mexico City. I still remember the sound of your voices from that stage in Philadelphia. I wake up every morning thinking of your hometowns, of the families I’ve met at rallies in Idaho and Oregon and South Carolina. I have never hoped to be anything other than what I was to you then, and what I am to you now—the First Son, yours in actions and words. And I hope when Inauguration Day comes again in January, I will continue to be.

Trying to make someone love you is like trying to climb uphill during an avalanche.

External influences create internal chaos.

You want to know how to love me? Love my children. You want to be good to me? Be good to my children.

Chocolate family meets vanilla family in the artificial reality that is a mall. Caramel daughter caught helplessly between the two.

Homes should be an anchor, a safe harbor, a place of refuge, a place where families dwell together, a place where children are loved. In the home, parents should teach their children the great lessons of life. Home should be the center of one’s earthly experience, where love and mutual respect are appropriately blended.

I tried to make my husband make his daughter like me. After ten years of failed attempts, I decided to make myself change.

It was the only time the heavy panic set in, panic that she would never leave, never get to go home. She would be forgotten here, wearing the same pale clothes as everyone else, blending in with the patients and the nurses and the walls, and her family would be outside in the world and she would bleed away like a memory, like a colorful shirt washed too many times.

The love between friends could create life.

The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists; there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanscrit; and the old Persian might be added to the same family.

This is the truest thing I know: that love makes a family whole. It doesn't matter if you're blending a family with biological and nonbiological children, or healing the wounds of losing a loved one, or inviting an aging parent to live with you. The details may differ, but love is the common denominator.

Compassion as a spontaneous aspect of Self blew my mind, because I’d always assumed and learned that compassion was something you had to develop. There’s this idea—especially in some spiritual circles—that you have to build up the muscle of compassion over time, because it’s not inherent. Again, that’s the negative view on human nature at play. To be clear, what I mean by compassion is the ability to be in Self with somebody when they’re really hurting and feel for them, but not be overwhelmed by their pain. You can only do that if you’ve done it within yourself. That is, if you can be with your own exiles without blending and being overwhelmed by them and instead show them compassion and help them, then you can do the same for someone in pain who’s sitting across from you.

In the end, Doug Wilson, John Piper, Mark Driscoll, James Dobson, Doug Phillips, and John Eldredge all preached a mutually reinforcing vision of Christian masculinity—of patriarchy and submission, sex and power. It was a vision that promised protection for women but left women without defense, one that worshiped power and turned a blind eye to justice, and one that transformed the Jesus of the Gospels into an image of their own making. Though rooted in different traditions and couched in different styles, their messages blended together to become the dominant chord in the cacophony of evangelical popular culture. And they had been right all along. The militant Christian masculinity they practiced and preached did indelibly shape both family and nation.

Upon Mrs Scorton's reappearance, she found herself confronted, not by the fool of his family, but by the Honourable Frederick Standen, a Pink of the Pinks, who knew to a nicety how to blend courtesy with hauteur, and who informed her, with exquisite politeness, that he rather fancied his cousin was tired, and would like to be taken home. One of the uninvited guests, entering the box in Eliza's wake, ventured on a warm sally, found himself being inspected from head to foot through a quizzing-glass, and stammered an apology.

As millennial women, most of us aspire to motherhood. We grow up craving to start our own families. We are ready to use our natural instinct to nurture, love and support our own families - blended and created by us!

I thought of our family, sometimes, as a tapestry: a perfect blending and weaving of colored threads that produced an enviable picture on our surface, while underneath we were a tangled maze of knots and stitches, colliding and separating in our own directions, united only in the mandate to keep the outward appearances lovely.

All of us have monarchs and sages for kinsmen; nay, angels and archangels for cousins; since in antediluvian days, the sons of God did verily wed with our mothers, the irresistible daughters of Eve. Thus all generations are blended: and heaven and earth of one kin: the hierarchies of seraphs in the uttermost skies; the thrones and principalities in the zodiac; the shades that roam throughout space; the nations and families, flocks and folds of the earth; one and all, brothers in essence—oh, be we then brothers indeed! All things form but one whole.

It was her stunning blend of confidence and competence that inspired them, her indomitable will, her ability to bend a harsh landscape to her own ends, to do what needed to be done to provide for herself and her family every day, without fail.

A Sunday rain awakes me up today, Raindrops keeping my sorrows at bay. Wall around me is now my lockdown friend, Quarantined me has now learnt to blend. Found my family that was always at shore, The lust of wealth is not there anymore. The loyal companion that is my pet, Always keeps me cheerful and buoyant. With the sky so blue and air so clear, My crony birds singing I can now hear. And though last but never the least, My pen, my text, reappears to feast. Happiness is always there with us right, In darkness we see that hides in light!

As millennial women, most of us aspire to motherhood. We grow up craving to start our own families (damn Disney movies with magical Prince Charming, oh and Lifetime). We are ready to use our natural instinct to nurture, love and support our own families - blended and created by us!

There's a bunch od huge churchs clustered together, trying to blend in with all the family-themed restaurants, because salvation is as easy as chicken wings, I guess.

She ate--so, so good--cocooned in the harmonic dissonance of a large family, where every sound was distinct yet blended.

Hillbilly culture at the time (and maybe now) blended a robust sense of honor, devotion to family, and bizarre sexism into a sometimes explosive mix.

He could swear he did not look back, could not—by any optical chance, or in any prism—have seen her physically as he walked away; and yet, with dreadful distinction, he retained forever a composite picture of her standing where he left her. The picture—which penetrated him, through an eye in the back of his head, through his vitreous spinal canal, and could never be lived down, never—consisted of a selection and blend of such random images and expressions of hers that had affected him with a pang of intolerable remorse at various moments in the past.

of you, you’re mine, and that’s a gift I’ll always treasure. Every one of you is a gift to me, a blend of friends and family that’s stronger and truer and brighter than anything I ever imagined having. So, to all of us, together.

In the parlance of today, our family was dysfunctional (is any family not?) I would never become an angel, or even a saint. Instead I would grow up wild, marry young, and settle down. We'd have two boys, forming our own dysfunctional family. We'd do the best we could. Then we'd divorce, and I'd feel "kindly nervous" myself. I'd remarry. I'd try like crazy. (We all do, don't we? We try like crazy.) My new husband and I would form our new, blended dysfunctional family.

My mom was sitting at the kitchen table. She’d set her coffee down, making a noise that made me look her way. I’d begun to notice her less and less often, like her colors were fading and blending in with walls. She was shrinking. Or maybe her sphere of influence in the family was shrinking. My dad glanced at her, too, and then wrote something on a napkin. He slid it across the counter to me—Don’t worry. Come home in one piece. Have fun and act like a sixteen-year-old for a change.

Big Hearted offers a glimpse into the lives of large families of all sorts: blended, biological, foster, adoptive, and inter-generational. These families may lack designer clothing, but they are blessed with a superabundance of people to love.

To be invisible means to never ask for anything, never cause trouble, never make any kind of demand. The child who chooses this role scrupulously avoids adding any burden to her already stressed family. She stays in her room, or blends into the wallpaper, she says very little and makes what she does say noncommittal. In school she is neither bad nor good, in fact, she is rarely remembered at all, her contribution to the family is to not exist. As for her own pain, she is numb, she feels nothing.

...only the dreamers of a dream are capable of translating their dreams into worthy practical endeavors that are devoid of haunting errors. After all, they are the ones who carefully observed the link between their dreams and reality; they are the ones who worked consciously to blend them into one.

At the door to the shop, a bell tinkled, and moments later they seemed to enter the very flowering of lavender. The scent was all around them; it curled and diffused in the air with a sweet warmth and subtlety, then burst with a peppery, musky intensity. The blind girls moved into another room. There they arranged themselves expectantly around a long wooden table, Mme Musset welcomed them, and a cork was pulled with a squeaky pop. "This is pure essence of lavender, grown on the Valensole plateau," said Madame. "It is in a glass bottle I am sending around to the right for you all to smell. Be patient, and you will get your turn." Other scents followed: rose and mimosa and oil of almond. Now that they felt more relaxed, some of the other girls started being silly, pretending to sniff too hard and claiming the liquid leapt up at them. Marthe remained silent and composed, concentrating hard. Then came the various blends: the lavender and rosemary antiseptic, the orange and clove scent for the house in winter, the liqueur with the tang of juniper that made Marthe unexpectedly homesick for her family's farming hamlet over the hills to the west, where as a child she had been able to see brightness and colors and precise shapes of faces and hills and fruits and flowers.

This is the heart of it, the scared woman who does not want to go alone to the man any longer, because when she does, when she takes of her baggy dress, displaying to him rancid breasts each almost as big as his own head, or no breasts, or mammectomized scar tissues taped over with old tennis balls to give her the right curves; when, vending her flesh, she stands or squats waiting, congealing the air firstly with her greasy cheesey stench of unwashed feet confined in week-old socks, secondly with her perfume of leotards and panties also a week old, crusted with semen and urine, brown-greased with the filth of alleys; thirdly with the odor of her dress also worn for a week, emblazoned with beer-spills and cigarette-ash and salted with the smelly sweat of sex, dread, fever, addiction—when she goes to the man, and is accepted by him, when all these stinking skins of hers have come off (either quickly, to get it over with, or slowly like a big truck pulling into a weigh station because she is tired), when she nakedly presents her soul’s ageing soul, exhaling from every pore physical and ectoplasmic her fourth and supreme smell which makes eyes water more than any queen of red onions—rotten waxy smell from between her breasts, I said, bloody pissy shitty smell from between her legs, sweat-smell and underarm-smell, all blended into her halo, generalized sweetish smell of unwashed flesh; when she hunkers painfully down with her customer on bed or a floor or in an alley, then she expects her own death. Her smell is enough to keep him from knowing the heart of her, and the heart of her is not the heart of it. The heart of it is that she is scared.

I probably should say that this is what makes you a good traveler in my opinion, but deep down I really think this is just universal, incontrovertible truth. There is the right way to travel, and the wrong way. And if there is one philanthropic deed that can come from this book, maybe it will be that I teach a few more people how to do it right. So, in short, my list of what makes a good traveler, which I recommend you use when interviewing your next potential trip partner: 1. You are open. You say yes to whatever comes your way, whether it’s shots of a putrid-smelling yak-butter tea or an offer for an Albanian toe-licking. (How else are you going to get the volcano dust off?) You say yes because it is the only way to really experience another place, and let it change you. Which, in my opinion, is the mark of a great trip. 2. You venture to the places where the tourists aren’t, in addition to hitting the “must-sees.” If you are exclusively visiting places where busloads of Chinese are following a woman with a flag and a bullhorn, you’re not doing it. 3. You are easygoing about sleeping/eating/comfort issues. You don’t change rooms three times, you’ll take an overnight bus if you must, you can go without meat in India and without vegan soy gluten-free tempeh butter in Bolivia, and you can shut the hell up about it. 4. You are aware of your travel companions, and of not being contrary to their desires/​needs/​schedules more often than necessary. If you find that you want to do things differently than your companions, you happily tell them to go on without you in a way that does not sound like you’re saying, “This is a test.” 5. You can figure it out. How to read a map, how to order when you can’t read the menu, how to find a bathroom, or a train, or a castle. 6. You know what the trip is going to cost, and can afford it. If you can’t afford the trip, you don’t go. Conversely, if your travel companions can’t afford what you can afford, you are willing to slum it in the name of camaraderie. P.S.: Attractive single people almost exclusively stay at dumps. If you’re looking for them, don’t go posh. 7. You are aware of cultural differences, and go out of your way to blend. You don’t wear booty shorts to the Western Wall on Shabbat. You do hike your bathing suit up your booty on the beach in Brazil. Basically, just be aware to show the culturally correct amount of booty. 8. You behave yourself when dealing with local hotel clerks/​train operators/​tour guides etc. Whether it’s for selfish gain, helping the reputation of Americans traveling abroad, or simply the spreading of good vibes, you will make nice even when faced with cultural frustrations and repeated smug “not possible”s. This was an especially important trait for an American traveling during the George W. years, when the world collectively thought we were all either mentally disabled or bent on world destruction. (One anecdote from that dark time: in Greece, I came back to my table at a café to find that Emma had let a nearby [handsome] Greek stranger pick my camera up off our table. He had then stuck it down the front of his pants for a photo. After he snapped it, he handed the camera back to me and said, “Show that to George Bush.” Which was obviously extra funny because of the word bush.) 9. This last rule is the most important to me: you are able to go with the flow in a spontaneous, non-uptight way if you stumble into something amazing that will bump some plan off the day’s schedule. So you missed the freakin’ waterfall—you got invited to a Bahamian family’s post-Christening barbecue where you danced with three generations of locals in a backyard under flower-strewn balconies. You won. Shut the hell up about the waterfall. Sally

Don't worry that you're being pathetic when you try not to get caught stealing a kiss from your spouse, or when you pray for a time when the kids are out of the house so you can make out on the couch, or when you consider a trip with your husband to the lawn-care section of Home Depot a hot date. No. You're not pathetic. You're in a blended family....

So what does the life of an empath look like? The short answer to this is “hiding.” Empaths often take extreme measures to contort their true identities into something less painful. They become very good at blending in and figuring out how to be loved and accepted not for who they really are but instead for how they can serve others. For example, if an empathic homosexual child is born into a very conservative family, that child will very quickly know how to suppress his true self in service to his family’s belief system. Or if an empathic, creative, energetic child is born into a family that values logic and study, the child will soon become subdued and work to prove her worth through family-approved pursuits.

Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heartstrings to the beings that jar us at every movement. We hear a voice with the very cadence of our own uttering the thoughts we despise; we see eyes—ah! so like our mother’s—averted from us in cold alienation; and our last darling child startles us with the air and gestures of the sister we parted from in bitterness long years ago. The father to whom we owe our best heritage—the mechanical instinct, the keen sensibility to harmony, the unconscious skill of the modelling hand—galls us, and puts us to shame by his daily errors; the long-lost mother, whose face we begin to see in the glass as our own wrinkles come, once fretted our young souls with her anxious humours and irrational persistence.

The truth is that wherever a man lies with a woman there, whether they like it or not, a transcendental relation is set up between them which must be eternally enjoyed or eternally endured. From the true statement that this transcendental relation was intended to produce, and, if obediently entered into, too often will produce, affection and the family, humans can be made to infer the false belief that the blend of affection, fear, and desire which they call 'being in love' is the only thing that makes marriage either happy or holy.

His beautiful silver hair had turned snow white over the course of just a few days following Chubb's death, and in a way this made him seem younger: made him seem to fit the white caliche landscape even better, and blend in. His skin was turning whiter, too, even after he had been out in the sun, It was beautiful, watching him get old-ancient-now that I had realized he too was going to die. This time I could understand it. It was like watching some graceful diver plunge in slow motion-the slowest-from the top of an improbably high cliff, down to the cool river below.

All their men—brothers, uncles, fathers, husbands, sons—had been picked off one by one by one. They had a single piece of paper directing them to a preacher on DeVore Street. The War had been over four or five years then, but nobody white or black seemed to know it. Odd clusters and strays of Negroes wandered the back roads and cowpaths from Schenectady to Jackson. Dazed but insistent, they searched each other out for word of a cousin, an aunt, a friend who once said, “Call on me. Anytime you get near Chicago, just call on me.” Some of them were running from family that could not support them, some to family; some were running from dead crops, dead kin, life threats, and took-over land. Boys younger than Buglar and Howard; configurations and blends of families of women and children, while elsewhere, solitary, hunted and hunting for, were men, men, men. Forbidden public transportation, chased by debt and filthy “talking sheets,” they followed secondary routes, scanned the horizon for signs and counted heavily on each other. Silent, except for social courtesies, when they met one another they neither described nor asked about the sorrow that drove them from one place to another. The whites didn’t bear speaking on. Everybody knew.

She fell silent, remembering the jolt of envy and longing she’d felt when she’d framed the Browns in her viewfinder. Now, weeks and miles later, it was another jolt for Bryan to realize she hadn’t brushed off the peculiar feeling. She has managed to put it aside, somewhere to the back of her mind, but it popped out again now as she thought of the couple in the bleachers of a small-town park. Family, cohesion. Bonding. Did some people just keep promises better than others? she wondered. Or where some people simply unable to blend their lives with someone’s else, make those adjustments, the compromises? When she looked back, she believed both she and Rob had tried, but in their own ways. There’d been no meeting of the minds, but two separate thought patterns making decisions that never melded with each other. Did that mean that a successful marriage depended on the mating of two people who thought along the same lines? With a sigh, she turned onto the highway that would lead them into Tennessee. If it was true, she decided, she was much better off single. Though she’d met a great many people she liked and could have fun with, she’d never met anyone who thought the way she did. Especially the man seated next to her with his nose already buried in the newspaper. There alone they were radically different.” For more quotes visit my blog: frommybooks.wordpress.com

No one knew about my pain. That’s one of the most perverse realities of depression, or of any mental illness for that matter. With a physical illness, the symptoms are much more evident, so family and friends are aware of the patient’s suffering and often do their part to help. But depression? No one can see that. When you’re cutting yourself alone, no one can see that. No one can read your thoughts and see how unhappy you are – or in the worst cases, how much you hate your life and want to die. That’s why suicide usually comes as such a shock – because no one knows what’s going on inside the victim’s head. Their mind is a closed book, with a cover that blends in with all the others.

In another dimension, the three most popular social ideas of Indust-reality--democracy, socialism, and anarchism--have a family resemblance, despite their differences. All represent what Arlen Riley Wilson has called "Stone Age Backlash." That is, as Imperialism spread, more Stone Age "Partnership Societies" were discovered and they set the intelligentsia to thinking ferociously, as the French say. Democracy, socialism and anarchy all represent various persons' ideas of how to re-create Partnership Society within the context of an expanding technological world. This explains the various attempts to blend them: Democratic Socialism; Mutualist Anarchism; Libertarian (anti-State) Marxist heresies, etc.

In late March 2016, at a very bad Thai restaurant in the little town of Selfoss, Iceland, I and my daughters Alissa and Hannah sat with my girlfriend, Jennifer, and her daughters Sadie and Hannah (yes, two Hannahs) as Jennifer and I pressed forward with the difficult task of family blending. Jennifer's Hannah was talking about Black Lives Matter and the injustices that befall African Americans every day. 'Anti-Semitism basically doesn't exist in the United States,' she asserted. I shocked myself with my response. I recoiled at her words and argued passionately that Jews must never think that anti-Semitism has been eradicated. Vigilance, I preached. The Jew can never be at peace. I sounded like my grandmother.

Time is not static; it is an ever-flowing river - ongoing and changing yet holding its own integrity. Can you understand the integrity of a drop of rain in the river? It mixes and blends, yet it is always itself - or is it? If it is part of the whole , can that drop be accessed in any part of the river? We want to stretch your imagination so that you understand the hologram where the whole can be stored in a part. Imagine a creature, a being so intelligent, alive, and intense that it is everywhere at once. Its essence is pure and responds to every aspect of itself. This is a creature that curiosity and malleability, unique characteristics that allow it to be molded and to mold as well. And you must learn to dance with this energy.

Well-known neuropsychiatrist Dan Siegel has emphasized the importance of such integration in healing and has described IFS as a good way to achieve that. He writes, “Health comes from integration. It’s that simple, and that important. A system that is integrated is in a flow of harmony. Just as in a choir, with each singer’s voice both differentiated from the other singers’ voices but also linked, harmony emerges with integration. What is important to note is that this linkage does not remove the differences, as in the notion of blending: instead it maintains these unique contributions as it links them together. Integration is more like a fruit salad than a smoothie.”5 This, again, is one of the basic goals of IFS. Each part is honored for its unique qualities while also working in harmony with all the others.

As much as I wanted to make all of our customers happy, our farm inevitably began to sell out of certain items each week... I had been taught that businesses should constantly grow and expand. Owners should demand annual productivity increases, and resources were to be tapped for maximum potential. Like most things in our melting-pot society, the message was a uniquely American blend -- equal parts Manifest Destiny, Yankee ingenuity, and Protestant work ethic. A dash of Horatio Alger seemed to be thrown in for good luck. Be more! Live more! Consume! Produce! ...What if, at the end of the day, just growing what we could grow was good enough? And what if we genuinely wanted other family farms to succeed as well? These were the ideas I valued most, and the questions I wanted to answer. Everything else began to feel like noise.

Fresh seafood stock made from shrimp and crab... It's hot and spicy- and at the same time, mellow and savory! Visions of lush mountains, cool springs and the vast ocean instantly come to mind! She brought out the very best flavors of each and every ingredient she used! "I started with the fresh fish and veggies you had on hand... ... and then simmered them in a stock I made from seafood trimmings until they were tender. Then I added fresh shrimp and let it simmer... seasoning it with a special blend I made from spices, herbs like thyme and bay leaves, and a base of Worcestershire sauce. I snuck in a dash of soy sauce, too, to tie the Japanese ingredients together with the European spices I used. Overall, I think I managed to make a curry sauce that is mellow enough for children to enjoy and yet flavorful enough for adults to love!" "Yum! Good stuff!" "What a surprise! To take the ingredients we use here every day and to create something out of left field like this!" "You got that right! This is a really delicious dish, no two ways about it. But what's got me confused... ... is why it seems to have hit him way harder than any of us! What on earth is going on?!" This... this dish. It... it tastes just like home! It looks like curry, but it ain't! It's gumbo!" Gumbo is a family dish famously served in the American South along the shores of the Gulf of Mexico. A thick and spicy stew, it's generally served over steamed rice. At first glance, it closely resembles Japan's take on curry... but the gumbo recipe doesn't call for curry powder. Its defining characteristic is that it uses okra as its thickener. *A possible origin for the word "gumbo" is the Bantu word for okra-Ngombu.*

Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heart-strings to the beings that jar us at every movement. We hear a voice with the very cadence of our own uttering the thoughts we despise; we see eyes — ah, so like our mother's! — averted from us in cold alienation; and our last darling child startles us with the air and gestures of the sister we parted from in bitterness long years ago. The father to whom we owe our best heritage — the mechanical instinct, the keen sensibility to harmony, the unconscious skill of the modelling hand — galls us and puts us to shame by his daily errors; the long-lost mother, whose face we begin to see in the glass as our own wrinkles come, once fretted our young souls with her anxious humours and irrational persistence.

So,” John said, “I’ll meet you at your place at eight, and we can walk over together?” “What? For what?” “The vigil.” “I’m not going to that.” I tried to ignore his surprise, his dogged faith. “Of course you are.” “I don’t know this person.” John continued to stand there, arms hanging down. The knife skidded so much I lost my grip and had to pick it up again. “It could’ve been you,” he said finally. “No,” I said, chopping bluntly, breaking more than slicing the lettuce, “it couldn’t. I’ve worked my whole life so that it couldn’t be me.” White flash of a face. Where did they go, those boys, after they left us behind? “Last night,” John began. He paused, still looking wounded. “You were so happy.” I gathered the lettuce into a bin and held it against my stomach like a barrier. “If it had been me, it would’ve been your fault.” John reeled as though I’d struck him. “You’re a coward,” he said. “You’ve worked your whole life because you’re a coward.” “What do you know? What do you know about anything?” His family moved for him. The hormones. The surgery he was allowed to accept or reject. I waved my arm around the kitchen, at the stunned cooks watching us. “Nobody has to know about you! You can blend in whenever you want!” “You honestly believe that? You think my life’s been easy?” “Yes, I think it’s been fucking easy!” I screamed. “They don’t know! I didn’t know! I wish I still didn’t know!” I tried to shove past him. He touched my back. I remembered Humphrey Bogart’s hand, I remembered dancing, I remembered the gown twirling, I remembered the boy who complimented my ass, I remembered being told I was beautiful. I remembered the woman staring back at me in the Métro windows, her wink. I tried to pull away. John embraced me with my arms pinned to my sides, the lettuce bin between us, its raw, wet smell pushed toward our faces. In full view of the entire kitchen, he kissed me. A kiss that made me think of the woefully few people I had kissed in my life. A kiss that reminded me I had never been loved. A kiss that said I could not be John unless I risked being Dana.   My

I want to see Milo,” I replied. “He’s going to come with me while I look around Delphi.” “Milo?” the other soldier echoed as we left the sanctuary grounds. “You know, the little Calydonian,” his comrade said. “How stupid are you? It’s not like he blends in with the rest of us. A good lad, but fretful. He was up half the night worrying about how he’d ever know whether Lady Helen would need him to run errands for her while we’re at Delphi.” “Is that right?” I asked. The soldier nodded. “Yes, Lady Helen. It was a great kindness you did, freeing him from slavery, but now gratitude’s made him enslave himself to you. You’ve got a fine servant in that boy.” “Not forever,” I said. “Right now there’s no choice about it--he’s got no family, no way to feed himself--but once we get home I’ll apprentice him to one of the palace craftsmen. Then he can live his own life.” “A jug of wine says he’ll only be happy if he can live it close to her,” the first soldier muttered to the other, but when I demanded he repeat his words to my face, he claimed he’d said nothing at all.

When he looked back now from his vantage-ground, the old world he had known, the world of land and sea and ships, of sailor-men and harpy-women, seemed a very small world; and yet it blended in with this new world and expanded. His mind made for unity, and he was surprised when at first he began to see points of contact between the two worlds. And he was ennobled, as well, by the loftiness of thought and beauty he found in the books. This led him to believe more firmly than ever that up above him, in society like Ruth and her family, all men and women thought these thoughts and lived them. Down below where he lived was the ignoble, and he wanted to purge himself of the ignoble that had soiled all his days, and to rise to that sublimated realm where dwelt the upper classes. All his childhood and youth had been troubled by a vague unrest; he had never known what he wanted, but he had wanted something that he had hunted vainly for until he met Ruth. And now his unrest had become sharp and painful, and he knew at last, clearly and definitely, that it was beauty, and intellect, and love that he must have.

Throughout high school, Ben strove to be as colorless as his room. He chose to blend in with the crowd, a popular white-bread crewneck group, with parents who summered in Nantucket and owned ski houses near mountains in Vermont. One Saturday night after returning from a movie with the happy-go-lucky girl he’d been seeing on and off, he told Harvey and me, in the family room reading newspapers, that he was going to come out in college. Neither of us was astonished, or even surprised. It was a relief to both of us. We had wondered for a long time. When we took Ben to college in Middletown, we watched the gay and lesbian groups chalk messages on the sidewalks at the top of the hill: Say hi to a bi. Give us a year and you’ll be queer. Have you told a parent you’re gay today? Ben was smiling. Ben and Harvey moved the station wagon out of a load zone, and I waited on a creaking swing in front of a building with the school flag, the American flag, and the state flag waving on top. Peace washed over me as though I had taken a pill for it. I wanted chalk. I had something important to say on the sidewalk: Have you told your son you’re happy for him today?

5236 rue St. Urbain The baby girl was a quick learner, having synthesized a full range of traits of both of her parents, the charming and the devious. Of all the toddlers in the neighbourhood, she was the first to learn to read and also the first to tear out the pages. Within months she mastered the grilling of the steaks and soon thereafter presented reasons to not grill the steaks. She was the first to promote a new visceral style of physical comedy as a means of reinvigorate the social potential of satire, and the first to declare the movement over. She appreciated the qualities of movement and speed, but also understood the necessity of slowness and leisure. She quickly learned the importance of ladders. She invented games with numerous chess-boards, matches and glasses of unfinished wine. Her parents, being both responsible and duplicitous people, came up with a plan to protect themselves, their apartment and belongings, while also providing an environment to encourage the open development of their daughter's obvious talents. They scheduled time off work, put on their pajamas and let the routines of the apartment go. They put their most cherished books right at her eye-level and gave her a chrome lighter. They blended the contents of the fridge and poured it into bowls they left on the floor. They took to napping in the living room, waking only to wipe their noses on the picture books and look blankly at the costumed characters on the TV shows. They made a fuss for their daughter's attention and cried when she wandered off; they bit or punched each other when she out of the room, and accused the other when she came in, looking frustrated. They made a mess of their pants when she drank too much, and let her figure out the fire extinguisher when their cigarettes set the blankets smoldering. They made her laugh with cute songs and then put clothes pins on the cat's tail. Eventually things found their rhythm. More than once the three of them found their faces waxened with tears, unable to decide if they had been crying, laughing, or if it had all been a reflex, like drooling. They took turns in the bath. Parents and children--it is odd when you trigger instinctive behaviour in either of them--like survival, like nurture. It's alright to test their capabilities, but they can hurt themselves if they go too far. It can be helpful to imagine them all gorging on their favourite food until their bellies ache. Fall came and the family went to school together.

From the Waverley Kitchen Journal Fig and Pepper Bread Mary’s Note: Sometimes the two most improbable things make the best combination. Ingredients: 2 cups whole grain spelt flour 2 ½ cups unbleached all purpose flour 1 ½ cups coarsely chopped figs 2 tsp coarse black pepper 2 tsp sea salt 2 tbsp olive oil 1 dry yeast packet 1 ½ cups of warm water Whisk flour, salt, pepper, and yeast until blended, by hand or with whisk attachment of mixer. Add olive oil and warm water. Knead for 10 minutes, or use dough hook attachment of mixer for 5 minutes, until dough is smooth and springy. Oil a large bowl, place dough inside, and cover bowl with a damp hand towel. Let sit in a warm place for approximately 1 hour, or until dough has doubled in size. Softly knead in the chopped figs and evenly distribute throughout the dough (lightly flouring your hands can make handling the dough easier), shape into an oval, then place on a baking sheet. Snip three shallow lines into top of the dough with scissors, then lightly dust the dough with flour. Let rise, uncovered, until dough swells a little more—10–15 mins, or longer if the kitchen isn’t warm. Place tray in 350° oven for 40–45 mins until crust is slightly brown and the loaf sounds hollow when tapped on the underside. Cool on a wire rack.

Egocentrism is the problem, then, not Egos. Egocentric people are agents for themselves only (and perhaps also for their immediate families), without awareness of or tending of the social and natural environments that sustain their lives. Their consciousness is Ego-centered. A person with a healthy, mature Ego, in contrast, is ecocentric; she understands herself as, first and foremost, an agent for (the health of) her ecosystem (and second, as an agent for the health of her human community, which dwells within that ecosystem; and third, as an agent for her immediate family and self). Spiritual practice helps mature our Egos. Faced with the assertion that the goal of spiritual practice is to eliminate the Ego, the East facet of the Self might respond with a hearty laugh and the blended perspectives of the Trickster, Fool, and Sage, as, for example, expressed by Jay Leeming: Trying to get rid of your ego Is like trying to get rid of your garbage can. No one believes you are serious. The more you shout at the garbage man The more your neighbors remember your name.6 Rather than attempting to jettison the Ego, a sensible person draws on the resources of her East Self to cultivate her relationship to innocence, wisdom, humor, and the great, transpersonal, and universal mysteries of life.

More than anything, we have lost the cultural customs and traditions that bring extended families together, linking adults and children in caring relationships, that give the adult friends of parents a place in their children's lives. It is the role of culture to cultivate connections between the dependent and the dependable and to prevent attachment voids from occurring. Among the many reasons that culture is failing us, two bear mentioning. The first is the jarringly rapid rate of change in twentieth-century industrial societies. It requires time to develop customs and traditions that serve attachment needs, hundreds of years to create a working culture that serves a particular social and geographical environment. Our society has been changing much too rapidly for culture to evolve accordingly. There is now more change in a decade than previously in a century. When circumstances change more quickly than our culture can adapt to, customs and traditions disintegrate. It is not surprising that today's culture is failing its traditional function of supporting adult-child attachments. Part of the rapid change has been the electronic transmission of culture, allowing commercially blended and packaged culture to be broadcast into our homes and into the very minds of our children. Instant culture has replaced what used to be passed down through custom and tradition and from one generation to another. “Almost every day I find myself fighting the bubble-gum culture my children are exposed to,” said a frustrated father interviewed for this book. Not only is the content often alien to the culture of the parents but the process of transmission has taken grandparents out of the loop and made them seem sadly out of touch. Games, too, have become electronic. They have always been an instrument of culture to connect people to people, especially children to adults. Now games have become a solitary activity, watched in parallel on television sports-casts or engaged in in isolation on the computer. The most significant change in recent times has been the technology of communication — first the phone and then the Internet through e-mail and instant messaging. We are enamored of communication technology without being aware that one of its primary functions is to facilitate attachments. We have unwittingly put it into the hands of children who, of course, are using it to connect with their peers. Because of their strong attachment needs, the contact is highly addictive, often becoming a major preoccupation. Our culture has not been able to evolve the customs and traditions to contain this development, and so again we are all left to our own devices. This wonderful new technology would be a powerfully positive instrument if used to facilitate child-adult connections — as it does, for example, when it enables easy communication between students living away from home, and their parents. Left unchecked, it promotes peer orientation.

I have talked to many people about this and it seems to be a kind of mystical experience. The preparation is unconscious, the realization happens in a flaming second. It was on Third Avenue. The trains were grinding over my head. The snow was nearly waist-high in the gutters and uncollected garbage was scattered in a dirty mess. The wind was cold, and frozen pieces of paper went scraping along the pavement. I stopped to look in a drug-store window where a latex cooch dancer was undulating by a concealed motor–and something burst in my head, a kind of light and a kind of feeling blended into an emotion which if it had spoken would have said, “My God! I belong here. Isn’t this wonderful?” Everything fell into place. I saw every face I passed. I noticed every doorway and the stairways to apartments. I looked across the street at the windows, lace curtains and potted geraniums through sooty glass. It was beautiful–but most important, I was part of it. I was no longer a stranger. I had become a New Yorker. Now there may be people who move easily into New York without travail, but most I have talked to about it have had some kind of trial by torture before acceptance. And the acceptance is a double thing. It seems to me that the city finally accepts you just as you finally accept the city. A young man in a small town, a frog in a small puddle, if he kicks his feet is able to make waves, get mud in his neighbor’s eyes–make some impression. He is known. His family is known. People watch him with some interest, whether kindly or maliciously. He comes to New York and no matter what he does, no one is impressed. He challenges the city to fight and it licks him without being aware of him. This is a dreadful blow to a small-town ego. He hates the organism that ignores him. He hates the people who look through him. And then one day he falls into place, accepts the city and does not fight it any more. It is too huge to notice him and suddenly the fact that it doesn’t notice him becomes the most delightful thing in the world. His self-consciousness evaporates. If he is dressed superbly well–there are half a million people dressed equally well. If he is in rags–there are a million ragged people. If he is tall, it is a city of tall people. If he is short the streets are full of dwarfs; if ugly, ten perfect horrors pass him in one block; if beautiful, the competition is overwhelming. If he is talented, talent is a dime a dozen. If he tries to make an impression by wearing a toga–there’s a man down the street in a leopard skin. Whatever he does or says or wears or thinks he is not unique. Once accepted this gives him perfect freedom to be himself, but unaccepted it horrifies him. I don’t think New York City is like other cities. It does not have character like Los Angeles or New Orleans. It is all characters–in fact, it is everything. It can destroy a man, but if his eyes are open it cannot bore him. New York is an ugly city, a dirty city. Its climate is a scandal, its politics are used to frighten children, its traffic is madness, its competition is murderous. But there is one thing about it–once you have lived in New York and it has become your home, no place else is good enough. All of everything is concentrated here, population, theatre, art, writing, publishing, importing, business, murder, mugging, luxury, poverty. It is all of everything. It goes all right. It is tireless and its air is charged with energy. I can work longer and harder without weariness in New York than anyplace else….

Mazel Amsel- I have the obsession of destroying Nevaeh, she is so perfect, I cannot stand it! My girls have to be on top, and I am never going to let her be anything, I will make sure of it! That is what I have been doing for years. Nevaeh that no good little pussy licker; even if she knows it is me, she will not be able to ‘Prove it.’ I am just that well-liked by everyone, I am so powerful that no one will ever defeat me. I am the master manipulator, Nevaeh- yes, she is the tower! She is about for a hundred pounds, unnatural blond hair, lime green glowing eyes, and a voice that bellows! To me, she looks like a bulldog in the face, yet evil wicked witch-like also, yet to everyone else she blends in, to the others she looks as they do, just a normal mom, with normal kids. Yet I think she is crumbling, I think some people are seeing through her veil, because of what happened recently. Mazel- I have everyone wrapped around my little finger. Likewise, if they do not bow down to me, I will make their life a living hell. That is the way; I have to have it, all the time for Nevaeh! I have to know what she is doing at all times. I have to hack into her social networking and get her pears to think she is a ‘Creep’ and ‘Stocker’ to young girls. So, she has no friends at all. So, my girls can be the supreme of this area, so that they can do as they please, without anyone stopping them from being the best, no matter what, and from getting what they want, and what I want for them. Besides, foremost I wanted to make sure that she would never date anyone. So, I came up with the story of telling everyone that she was into girls and that she is just plain crazy. I should know my eyes are on her always. I did not want to see her go to proms; I did not want to see her succeed. I did not want her to be loved. I would like to see her die, and not walk away from it. I have dreamed of ways to kill her repeatedly. Like this one, I would like to see her be impaled on a sharp wooden stick, starting through her butt hole, and then slowly have gravity have it go up into her delicious miniature body until it hits her brain, and she screams out my girl’s names, as we get what we need. I would love to see a Nevaeh- kabob! I would love to see her stoned out in the open with rocks! I would love to see my girls bite their nipples off with their teeth! I want to see my girl claw her up to head to toe. I hunger to see them scratch her sweet blue eyes that are so heavenly right out of her face! I want to see her gush that cobalt blood like a waterfall from her naked sliced-up body. Yes, I want us to torture her any way we can until she says yes to us. We are going to get at anything of hers we can until she comes with us! As we would, all dance around her, as we would light her up, cheerfully for the last time. How I would love to bleach and fry that perfect hair with chemicals. I and we all in our family want to fuck her up and down anyways we can! Mwah Ha, ha! Yes, Beforehand, we all would kiss, touch, lick, and stick her, and do what we want to get the life from her by sucking away. We would eat her soul away as it would come down from the heavens then through her body, and into ours, as we would drink it out, the way we do. Yes, yes, hell- yes, I can see it now! Yes, I want her soul! Besides, anything or everything I can get out of her to add to my shrine. We even have a voodoo doll of her with pins in it. I have a few things of hers like her hymen-damaged red blood tarnished pink polka-dotted gym underwear, and her indigo pantiliner she had on. That my girl ripped off of her in school, the more things we have the more we can control her mind, but I want more!

It is best to think of a pastoral transition as a blended family in which former effective ministries are adopted by the new pastor while new ministries are birthed as well.

JULEKAKE Julekake means Yule Cake or Christmas Cake. Every Scandinavian family has their favorite version, usually baked by Mor Mor (Grandmother), who is always present, even if she’s passed on. This cake should never be prepared alone. Stand beside someone you love as you cut the citron into chunks and blend it with the flour, cardamom, fruits, butter, eggs, yeast and sugar. The scent of cardamom will fill you with nostalgia as the aroma of baking fills the house. Moist and tender, topped with gjetost (Scandinavian goat cheese) and a pat of butter, this is the holiday treat we wait all year for. Turn on the oven for 10 minutes at 150 degrees F, then shut it off but keep the door closed. This is where you’ll set the dough to rise. Use a big wide mixing bowl to blend together: 5 cups white flour 1 tablespoon cardamom 2 cups candied fruit and citron 11/2 cups raisins In a pan, blend: 2 cups milk, scalded (can be done on the stove or in the microwave) 1 cup sugar, dissolved in the scalded milk 1 cup butter, melted in the scalded milk Cool to lukewarm. Combine a little of the milk with: 1 packet active dry yeast When dissolved, add it to the rest of the milk mixture. Then add everything to the flour mixture to make a soft dough. Add enough flour to create a pliable dough that doesn’t stick to the sides of the bowl. Turn it out onto a lightly floured surface and knead further. Place in a buttered bowl and turn it over once, so the oiled side is up. Place a dish towel over the top, and set the bowl in the warm oven for a half hour to 45 minutes. Punch down and knead again. This time, separate the dough into two loaves or rounds. Cover with a dish towel again, and let it rise once more for a half hour to 45 minutes. Once risen, bake in a 400 degree oven for 30-40 minutes. Place a piece of foil over the tops after about 25 minutes if it gets too dark. Source: Adapted from Christmas Customs Around the World by Herbert H. Wernecke (1959)

Family likeness has often a deep sadness in it. Nature, that great tragic dramatist, knits us together by bone and muscle, and divides us by the subtler web of our brains; blends yearning and repulsion; and ties us by our heart-strings to the beings that jar us at every movement. We

But no one is listening because we are too busy trying to figure out where we went wrong, how we broke our children. It’s like a sick joke: a Baptist minister, Fairport’s Chief of Police, and an elementary school teacher walk into a bar, no doubt looking for their wayward children, only to discover they are camped out in drug den- together. Our backgrounds just prove how drugs do not discriminate. No child is safe. No parent should be unaware. No matter how hard you try, drugs will infect your family, your schools, and your community like a cancer that can’t be cured.

You have the freedom to be who you should be, not some man’s ego boost, not your children’s lifeline, not your parents’ keeper. You have the freedom to work anywhere you dream, date whomever you wish, experience anything you desire. I’m locked in now, Willow. T. R. A. P. P. E. D.” “You don’t like being a mother?” “Being a mother is who I was meant to be, Willow. I don’t regret a second of being a mother. My point is, that until you become a mother or take over the responsibilities of your family, you’re free. You have no debt: financial, familial, or emotional.” “Willow,” I say sharply to gain her attention. “Don’t shit on the freedom I’m giving you.

Perspex - An In Depth Anaylsis on What Works and What Doesn't The history of the Perspex Sheet is entrancing. The story backtracks to 1843 when the primary acrylic harsh corrosive was made. Nonetheless, it wasn't until 1933 that the German physicist Otto Rohm patented and enlisted the model title plexiglas. This is crucial on the grounds that what is usually considered Plexiglas has gotten to be such a family unit phrase, for example Kleenex, that it might have been ignored that Plexiglas was beforehand a patented title. From that point acrylic glass was utilized for submarine periscopes and firearm turrets for planes. Since that time acrylic glass has changed into a household item. There is a extensive blended bag of employments for Perspex Sheets. A mixture of windows is produced out of them material incorporating flying machine windows, police home windows, and race auto windows. Utilizing Perspex sheets inside race autos will help make them lighter - and speedier than using glass. Advertising and store indicators are frequently produced out of coloured and clear acrylic and truly material materials are created out of acrylic sheets, because the thermoplastic might perspex sydney be folded. Moreover, Perspex Sheet are utilized as specialists mediums and moreover use for surrounding. Perspex sheets can likewise be made into furniture. Perspex Sheets have such a large mixture of employments. One other one of many uses of Perspex is on solar beds and other locations where UV rays are required. Perspex is also availed in UV grade which is mainly a type of Perspex that enables transmission of UV rays. It is largely utilized in locations where UV rays are required to penetrate.If you have an idea of how Perspex appears like, you may need a extremely onerous time making an attempt to image someone carrying a garment made out of it. That is where the coloured Perspex comes into play. It isn't solely used to make garments but additionally sneakers and luggage. There are truly two sorts of plastics.Thermoset that's a plastic which is structured into a perpetual shape,plus thermoplastic that's versatile and may very well be reshaped. Poly methyl methacrylate is a thermoplastic that's clear. PMMA is blandly reputed to be a glass acrylic. Several brand names are Plexiglas, Lucite and Perspex. PMMA is as a neater cost elective to polycarbonate (PC). An alternate revenue which P.M.M.A possess over COMPUTER is the unlucky deficiency of conceivably hurtful bisphenol A sub-units current in polycarbonate.

Broccoli and Potato Soup Serves 6 Ingredients: 2 lbs broccoli, cut into florets 2 potatoes, chopped 1 big onion, chopped 3 garlic cloves, crushed 4 cups water 1 tbsp olive oil 1/4 tsp ground nutmeg Directions: Heat oil in a large saucepan over medium-high heat. Add onion and garlic and sauté, stirring, for 3 minutes or until soft. Add broccoli, potato and four cups of cold water. Cover and bring to the boil then reduce heat to low. Simmer, stirring, for 10 to 15 minutes or until potato is tender. Remove from heat. Blend until smooth. Return to pan. Cook for five minutes or until heated through. Season with nutmeg and pepper before serving.

all discipline for the moment seems not to be joyful, but sorrowful; yet to those who have been trained by it, afterwards it yields the peaceful fruit of righteousness” (Hebrews 12:11, NASB).

Magic Leap had to come up with an alternative to stereoscopic 3-D—something that doesn’t disrupt the way you normally see things. Essentially, it has developed an itty-bitty projector that shines light into your eyes—light that blends in extremely well with the light you’re receiving from the real world. As I see crisply rendered images of monsters, robots, and cadaver heads in Magic Leap’s offices, I can envision someday having a video chat with faraway family members who look as if they’re actually sitting in my living room while, on their end, I appear to be sitting in theirs. Or walking around New York City with a virtual tour guide, the sides of buildings overlaid with images that reveal how the structures looked in the past. Or watching movies where the characters appear to be right in front of me, letting me follow them around as the plot unfolds. But no one really knows what Magic Leap might be best for. If the company can make its technology not only cool but comfortable and easy to use, people will surely dream up amazing applications.

Florida Adoption Step Parent Adoption Forms There is more blended families in Florida than any time in the past. There are also many more parents who are looking to do a stepparent adoption to unify their family. The sad fact is that many children who are in a new home environment don?t have relationship with their natural mother or father. This leaves children looking to their step parent to fill that role. In most cases, the step parent will take on the responsibility of raising and supporting his or her step child, and will develop a relationship with their step child which has the same bond as if the child was the stepparent?s biological child. In these situations, when the step child has been abandoned by an absent parent, a stepparent adoption can bring unity in the family, and provide many legal benefits for the child. A Florida adoption Step Parent Adoption Forms is a straight-forward process. If one of the child?s biological parents has either abandoned the child, or is willing to sign a consent to adoption, then the adoption can be completed fairly easy, even if that parent?s whereabouts are unknown. A stepparent adoption in Florida consists of filing the appropriate adoption documents with the court, serving the absent parent, and going through certain steps that are required to complete the adoption. In Florida, both the stepparent and the child?s biological parent will file a ?Joint Petition for Adoption by Stepparent?. The adoption petition will outline who the parties are, and will let the court know that the stepparent is desiring to adopt his or her step child. Who is required to consent to a Florida adoption Step Parent Adoption Forms? After the adoption paperwork has been filed with the Circuit Court in the county where you reside in Florida, the court will process the adoption forms. The adoption department at the Circuit Court will look to see if the consent from the absent parent can be waived due to abandonment, or if a signed consent is included in the forms. In addition, the court will look to see that the consent to adoption has been signed by any child being adopted who is at least 12 years of age. If the absent parent has abandoned the child, meaning that he has failed to maintain a reasonable degree of interest, concern or responsibility as to the child?s welfare, and has failed to support the financial needs of the child, then the consent of the absent parent will not be required. What happens when the Florida Stepparent Adoption is final? The court will have a final hearing where the Judge will review all the information that has been presented and finalize the adoption. When the Judge signs a ?Final Judgment of Stepparent Adoption?, then the adoption is final. When the adoption is final, the Judge will order the clerk of the court to have a new birth certificate issued, listing the stepparent as the child?s parent on the birth certificate, and also showing the child?s new name on the birth certificate. As far as the birth certificate is concerned, the child was born with the new name and that the adoptive parents were the child?s birth parents. How to start a stepparent adoption in Florida. For anyone who has spoken to an adoption attorney regarding completing a Florida stepparent adoption, they quickly realize how expensive the process can be if they go through an attorney. The good news is that people in Florida have been doing their own step parent adoptions for decades, with the help from an online company, StepparentAdoptionForms.com. Using an online adoption company like StepparentAdoptionForms.com allows you to complete your own Florida stepparent adoption, and save thousands over the cost of an attorney. Their experienced adoption specialists will prepare all your documents for you and send them to you ready to sign and file with the court. You can do your own Florida stepparent adoption

I will be glad and rejoice in your love, for you saw my affliction and knew the anguish of my soul. . . . Praise be to the LORD, for he showed his wonderful love to me when I was in a besieged city. —PSALM 31:7, 21

The National Stepfamily Resource Center, or NSRC (formerly the Stepfamily Association of America), a consortium of stepfamily experts and a clearinghouse of helpful information for stepfamilies, actually urges therapists and other professionals in the field to avoid the term “blended family” precisely because it engineers such unrealistic expectations and elicits feelings of failure and guilt.

not everyone has just a family tree; that some people have whole orchards. There are kids in stepfamilies; there are those who have foster families; there are some who have adoptive families and birth families. This was the beginning of a curriculum I’ve developed—I call it the family orchard—for blended families, including adoptive families. Unlike the traditional family tree assignment, the family orchard allows children to show the numerous trees that contributed to their being. It acknowledges the fact that adoptive families are not totally unlike a stepfamily, or a foster family, in that they are complex; there is more than one set of mothers and fathers. Even if a child does not know his or her birth parents, the family orchard helps to acknowledge what the child essentially knows: there is another mother and father even if they are not the parents. They are there. They are real.

He made his way down to the creek, down a five-foot muddy bank to a band of sand too narrow to lie down on. He had to force his way through honeysuckle vines and the branches of low wild cherry trees, so his approach was clumsy, noisy. As he slid to his feet, a great blue heron croaked loudly just off to his left and at the same time rose out and flew away — complaining — to land on the far side of the creek. From there, the bird stared at Jeff. Jeff stared back, not moving, except for the smile on his mouth. The bird decided Jeff was harmless and paced slowly upstream, its attention on the shallow water where prey might be found. The long stilty legs, the long curved neck, the awkward perfect body moved inland, away from Jeff. He watched it. He watched it not find anything to eat, watched it come to a rest and blend into the stillness of a dead tree that had fallen out into the creek. The two men were still inside when Jeff rejoined them. The Professor looked at his face and said, “You like it.” Jeff nodded. “I saw a blue heron.” “They’re common around here,” the agent said. “You-all birdwatchers?” But the Professor remembered and understood what Jeff meant. “You take that as a sign from the gods?” Jeff nodded.

Guess you’ll be going back to school, getting a part-time job . . .” “Something like that.” He gazed lovingly into her eyes. “You know, Montana State isn’t far from my place. And I know a little girl who’d like her nanny back.” His invitation made her smile. “That sounds appealing.” But she wanted so much more. His eyes, the color of faded denim, were the softest of caresses. “Much as Maddy liked you as her nanny, she was really hoping for a mom.” There was a question in his eyes. Something bubbled up inside, something that felt like joy and peace and rightness all blended into one happy cocktail. “Really?” She felt the fresh sting of tears. Abigail ran her thumb over his lower lip. He pressed a kiss to the pad of her thumb. “The position comes with a husband, though. Guy used to be a big-shot celebrity; now he’s just a humble rancher.” She smiled through her tears. “I like humble ranchers.” Wade had never looked more serious. “I’m talking about forever, Abby. Marriage and Maddy and ranching, maybe even another baby or two . . .” “Only two?” “You’d have to move to the back of beyond. Leave your home, your city, your family . . .” She shook her head. “The whole time I’ve been in Chicago, all I thought about was being back in Moose Creek with you and Maddy. It’s all I want.” She framed his face. “You’re all I want.

Gregori did not look at him but stared out into the storm. The child she carries is my lifemate. It is female and belongs to me. There was an unmistakable warning note, an actual threat. In all their centuries together, such a thing had never happened. Mikhail immediately closed his mind to Raven. She could never hope to understand how Gregori felt. Without a lifemate, the healer had no choice but to eventually destroy himself or become the very epitome of evil. The vampire. The walking dead. Gregori had spent endless centuries waiting for his lifemate, holding on when those younger than he had given in. Gregori had defended their people, lived a solitary existence so that he might keep their race safe. He was far more alone than the others of his kind, and far more susceptible to the call of power as he had to hunt and kill often. Mikhail could not blame his oldest friend for his possessive, protective streak toward the unborn child. He spoke calmly and firmly, hoping to avoid a confrontation. Gregori had held on for so long, this promise of a lifemate could send him careening over the edge into the dark madness if he felt there was a danger to the female child. Raven is not like Carpathian woman. You have always known and accepted that. She will not remain in seclusion during this time. She would wither and die. Gregori actually snarled, a menacing rumble that froze Shea in place, put Jacques into a crouch, and had Mikhail shifting position for a better defense. Raven pushed past Mikhail’s strong body and fearlessly laid a hand on the healer’s arm. Everyone else might think Gregori could turn at any moment, but he had held on for centuries, and she believed implicitly that he would no more hurt her than he would her child. “Gregori, don’t be angry with Mikhail.” Her voice was soft and gentle. “His first duty to me is to see to my happiness.” “It is to see to your protection.” Gregori’s voice was a blend of heat and light. “In a way it’s the same thing. Don’t blame him for having to make adjustments for what you consider my shortcomings. It hasn’t been easy for him, or for me, for that matter. We could have waited to conceive until I’d had time to become more familiar with Carpathian ways, but that would have taken more time than you have. You’re far more than a close friend to us— you’re family, a part of our hearts. We weren’t willing to risk losing you. So we both pray this child is a female and that she grows to love and cherish you as we do, that this is the one who will be your other half.” Gregori stirred as if to say something. Do not say anything! Mikhail hissed in the healer’s head. She believes the child will have a choice. Gregori bowed his head mentally to Mikhail. If Mikhail chose to allow his wife the comforting if false thought that the female child would have a choice in such a matter, then so be it.

The Ortegas, produced by Fox in late 2003, was described as an “inventive new series that blends comedy, reality, and improvisation into one wild, unique mix.” The show follows a “likeable young host” of his very own late-night talk show. The aspiring host’s generous parents, played by Cheech Marin and Terri Hoyos, built a fully functional television studio in the family’s backyard. Each week, the family welcomes celebrity guests into their home, to share a meal and a talk show experience “truly like no other.

Imagine Jesus standing right beside you reassuring you of His love, one arm around your shoulder and a hand where you can see the nail scar. His glory surrounds you, and His beauty indwells you. His Spirit of love, grace, forgiveness, and joy fills you with peace. Your heart is so full of love and gratitude to Him for His love and grace that you no longer want anything less than His grace to fill your heart. You are partnering with Jesus in His mission to save the world, forgiving each person who has offended you, one at a time.

MOM’S SOUR CREAM COFFEE CAKE This recipe is another classic from my mom’s kitchen. She liked to make this yummy cake to take to someone who needed their spirits lifted or just to have as a treat. It’s an all-time favorite with my family, too, and, when it’s my turn to host fellowship hour at church, it’s always part of my repertoire!   Ingredients for Cake 1 cup sugar ¼ pound butter (softened) 1 cup sour cream 1 teaspoon vanilla 2 eggs 2 cups flour (sifted) 1 teaspoon baking powder 1 teaspoon baking soda Pinch salt   Ingredients for Topping ½ cup chopped walnuts ½ cup sugar 1 teaspoon cinnamon   Directions Mix topping ingredients together. Set aside. Preheat oven to 350 degrees Fahrenheit. Grease and flour angel-food cake pan. Cream together butter and sugar with electric mixer. Add eggs and sour cream and beat until smooth. Sift together remaining dry ingredients in a separate bowl and blend into mixture. Batter will be thick. Spread half the batter into the angel-food cake pan and sprinkle with half of the sugar, cinnamon, and nut topping. Spread remaining batter on top and sprinkle remaining sugar, cinnamon, and nut mixture. (I gently press down the topping with the back of a spoon.) Bake for 40 minutes or until toothpick comes out clean. Let cool and remove from pan. Enjoy anytime with a hot cup o’ coffee or tea or a big glass of milk!

APPLE CRISP This recipe was always a favorite in our house when I was growing up—and still is for my family. It was passed down from my mom (although she always credited my aunt Pete with its origin). It’s yummy and very easy—especially if you don’t have the time or energy to roll out pie crusts.   Ingredients   5¼ tablespoons butter (melted) 8–9 apples (I use Macs) 1 cup all-purpose flour 1 cup sugar 1 teaspoon baking powder Dash of salt ½ teaspoon cinnamon 1 egg   Directions   Melt butter and set aside. Peel, core, and slice apples to almost fill an 11x7 baking dish. Preheat oven to 375 degrees Fahrenheit. Sift together all dry ingredients in mixing bowl and break one egg into mixture. Blend with a pastry blender until evenly crumbly and spread on top of apples. Spoon melted butter over topping in rows. Bake for 30-40 minutes or until golden brown. Serve with vanilla ice cream! Yum!!!

I said that I was not a good Muslim but that I was not a bad person.I said I had a brother that I wanted to keep in touch with. I said that I wanted to give up my share of the inheritance to him. Apart from my father's Russian books and Russian keepsakes, I wanted nothing. I said that I did not come here today to fight over money or for the share of a house. I came so that I would not be an outcast, so that I would, even in a small way, faintly, marginally, tentatively, belong.

When the Satmar Rebbe announced his plans for a kehillah, a community, in Williamsburg, Zeidy pledged his allegiance before he even knew what it entailed, and in doing so he tied his whole family, and all of its future generations, to this community. Back in Europe, Zeidy’s family didn’t live like this. They weren’t extremists; they were educated people who had homes with wooden floors and Persian carpets, and they traveled freely throughout the Continent. It was the rebbe who decided I couldn’t read English books or wear the color red. He isolated us, made it so we could never blend in on the outside. If I wasn’t there when the agreement was made, why am I still obligated to follow all these rules? Can Zeidy really expect me to walk in the rebbe’s shadow as blindly as he did, when he was scared and lonely, as all the survivors were, and there was nowhere else to turn that felt safe?

The twanging of life Thirteenth part : The essence of the beauty is unity in variety We are only able to contempt and treat people in a bad way, when we forget that the other person belongs to us and to the society as well as we too, when we only forget that in the form of doing the action, there is a strong relationship between the subject and the object so avarice, violence, egoism, sadness and looking at others as pawns of market's chess to get money arise from losing their unity, from forgetting their spirit of cooperation and collaboration and then starting perceiving others in terms of their individual differences. A humanitarian action that isn't intended to be done can make a huge storm of humanity, a single word can give people the feeling of unity, just like every time when a person passes by you and you say for him "السلام عليكم" both of you start to feel like there is a candle within both of you turning into clemency, the more love, the more mercy and the more salaam you show on your face the more light is reflected form that candle, you should start thinking that, greeting the people is proclamations of peace, every time you say "السلام عليكم" to a stranger your heart admits over and over again that we are all united, what I am trying to say is, in your heart's deepest place where the onus of your ego are fallen to pieces and the enigma of your soul is infiltrated, you find the awareness isn't different in any way from what all others may find, the mutuality of Sudanese people is appeared as the sun in the morning but only when our own humanness is surpassed our own dishumanness by accepting that we are all one in the fact that we are all made of diversified differences. We are all equal in the fact that our own society is made by different tribes, we are all the same in the fact that we will never have the same colour, life, thinking, dreams, feelings and luxury, we are united by the reality that Sudan is able to combine all colours, all cultures, all tribes and all of us in the fact that every one believes his tribe and culture are distinguished and individual, we are compatible in the reality that we are all recaptured to this country by the same history, the same conditions of living and the longest river in the world that all of them together give us a light to shine the darkness that covers the sky to allow for us to walk as one hand in the right direction, we don't share the colours but we share the blood, we aren't equal in existence of happiness but we drink River Nile's water that keeps us alive, we are different in existence of tribes but we share the same air that is blended by our breath, so I am you as much as I am me and you are me as much as I am you. Finally swingeing internal ructions and overmuch narcissism of a society devastate the tissue of its unity, not the differences of that society, Lord Robin said that unity begins at home within family is the strength to survive and win the fight of life.

lavender truffles, port-marinated figs dipped in dark chocolate, and triple-milled cocoa blended with Aztec chili.

Have you ever considered that the wedding that carries such positive memories for you may have had a very different meaning for your stepson or daughter? On your wedding day, he watched his father marry someone other than his mother, officially ending the family he once knew.

For the next two hours, he would toy with her, giving her a chance to repent. Whether she did or not made no difference. He fingered the knife in his pocket. The blade was sharp and tonight she would feel it. Her time would run out an hour before sunrise. As with the others, he would weigh down her body with a cement block. Barely alive, she would struggle against death as they all had. The water would fill her lungs. The last thing she would see on this earth would be his eyes, the eyes of her murderer. How long would it take before her family, her friends reported her missing? A day, possibly two? Surely no longer. Then the search would begin. He would watch the news reports, recording them all on his DVR. In a week or two, some tourist or jogger would spot a floater in the Potomac. All evidence washed away, she would be just another woman executed by the D.C. Killer. He would add her disc to his collection. He whiled away the time thinking about his first kill. She had lounged in her bath, thinking she was alone. When he entered the bathroom, she smiled. The expression on his face made her smile falter. He came at her, grasping her by the shoulders. He pushed her down, holding her struggling body under. Her eyes wide with terror, she tried to plead with her murderer, to ask her husband “Why?” He sank her body in the Potomac, the first victim of the D.C. Killer. The door opened. Shannon Miller stood in the breach, surveying the parking lot. Nervous, she started to go back inside, then changed her mind. She peered toward him, her eyes straining to penetrate the mist and gloom. He was a shadow, invisible to her. Seeing no threat, she stepped out, locked the door and hurried across the deserted lot to her car, a red Toyota with more rust than red. The tap-tap of her high heels pulsated on the cracked asphalt. The beat of her shoes matched the throb of his heart. He could hear her heavy, fearful breathing. He smiled. The moon scurried behind the clouds as if hiding its face in horror. He was an avenger, a messenger of God. His mission was to rid the nation's capital of immoral women. Fearing him, prostitutes now walked the streets in pairs. Even in their terror, they still pursued their wicked trade. At times he saw them huddled in groups of three or four. They reminded him of children in a thunderstorm. Like a spirit, he crept in her direction. The only light was cast by the Miller Lite sign and a distant street lamp. The light in the parking lot had burned out weeks ago, throwing it into darkness. He stalked her as a lion does its prey. He moved slowly, silently, low to the ground, keeping the car between them. His dark running suit blended with the night. He was the Dark Angel, the Angel of Death. In another life, he had passed over Egypt, killing the firstborn of those condemned by God. Her eyes darted in every direction, still she didn't see him. He was invisible. Her hands shook as she tried to get the key in the door. The 11 o'clock news reported that another one had been found. If he stuck with his pattern, the D.C. Killer would strike again tonight. By morning a woman would be dead. She prayed it wouldn’t be her. She fumbled, dropping the key ring. She stooped to pick it up, her head turning in every direction, her ears alert to every sound. Now, without seeing him, she sensed him. She lowered her eyes, trying again, successfully this time. She turned the key. There was a click. She sighed, unaware that she had been holding her breath. The dome light flashed as she opened the door. He was on her in an instant. Their bodies slammed against the door. The light blinked out. He held her in an iron grip with one hand over her mouth and the blade poking into her

…the darkness brought him some hope, and he wondered if Samir was looking at the same stars, guiding them to their own versions of freedom — the night, cloaking them at the same time, bringing them close together. Jacob got the chills thinking about it, as the headlights briefly captured majestic silhouettes of camel caravans in the distance, their humps like small mountains blending into the dunes.

We sit silently offering each other our support. That’s when I realize a family is like a stew. We’re all just a bunch of ingredients, simple items on our own. Then we get thrown into the stewpot and start to blend together. Our edges soften as we mix with the other ingredients in such a way that it’s hard to recognize what we were before becoming part of the whole.

Sanna measured the apple juice into a large glass beaker and added it to the carboy, swirling a cheery red- like Santa's suit. She wrote down the amount in her notebook and did the same with the next juice, this one a bold sapphire blue, which mixed with the red into a vivid purple. When it came to cider, colors and flavors blended together for her. She knew she had the right blend when it matched the color she had envisioned. It wasn't scientific- and it didn't happen with anything else Sanna tasted- but here, with her beloved trees, it worked. She carefully tracked the blends in her journal. The sun streamed through the window, lighting up the colors in the carboy like Christmas lights. She was close- one more juice should do it. She closed her eyes, calling to mind all the juices in the barn's cooler and their corresponding colors. Every juice she tasted from their apples had a slightly different hue, differing among individual varieties, but even varying slightly from tree to tree. When she was twenty-four, she had stood at the tall kitchen counter tasting freshly pressed juices she had made for the first time with the press she had unearthed from the old barn. Her plan had originally been to sell them in the farm stand, but she wanted to pick the best. As she sipped each one, an unmistakable color came to mind- different for each juice- and she finally understood the watercolor apple portraits above the fireplace. They were proof she wasn't the only family member who could see the colors. After she explained it to her dad, he smiled. "I thought you might have the gift." "You knew about this?" "It's family legend. My dad said Grandpa could taste colors in the apples, but no one in my lifetime has been able to, so I thought it might be myth. When you returned home after college- the way you were drawn to Idun's- I thought you might have it." He had put his hands on the side of her face. "This means something good, Sanna." "Why didn't you say anything? Why didn't I know before?" "Would you have believed me?" "I've had apple juice from the Rundstroms a thousand times. Why can't I see that with theirs?" "I think it has something to do with apples from our land. We're connected to it, and it to us." Sanna had always appreciated the sanctuary of the orchard, and this revelation bonded Sanna like another root digging into the soil, finding nourishment. She'd never leave. After a few years of making and selling apple juice, Sanna strolled through the Looms wondering how these older trees still produced apples, even though they couldn't sell them. They didn't make for good eating or baking- Einars called them spitters. Over the years, the family had stopped paying attention to the sprawling trees since no one would buy their fruit- customers only wanted attractive, sweet produce. Other than the art above the mantel, they had lost track of what varieties they had, but with a bit of research and a lot of comparing and contrasting to the watercolors and online photos, Sanna discovered they had a treasure trove of cider-making apples- Kingston Black, Ashton Bitter, Medaille d'Or, Foxwhelp, her favorite Rambo tree, and so many more. The first Lunds had brought these trees to make cider, but had to stop during Prohibition, packing away the equipment in the back of their barn for Sanna to find so many years later. She spent years experimenting with small batches, understanding the colors, using their existing press and carboys to ferment. Then, last year, Einars surprised her with plans to rebuild the barn, complete with huge fermentation tanks and modern mills and presses. Sanna could use her talent and passion to help move their orchard into a new phase... or so they had hoped.

Imogen Mendel and Patrick Nelson,” the judge said, “today you enter this room as individuals, but you will leave here as husband and wife, blending your lives, expanding your family ties, and embarking upon the grandest adventure of human interaction. The story of your life together is still yours to write.” As much as Patrick knew their union wasn’t the one described, he wanted to take the words to heart. “Remember to treat yourselves and each other with respect,” the judge continued, “and remind yourselves often of what brought you together. Take responsibility for making the other feel safe, and give the highest priority to the tenderness, gentleness, and kindness that your connection deserves.

If you are already in a situation like this or married to and perhaps have a blended family with a person who has a narcissistic ex-partner, you need to do the same due diligence as those who themselves have a toxic ex-partner. Ensure that you document everything. Consult with an attorney on ensuring that custodial and financial matters are as clearly articulated as possible, maintaining strict boundaries, and recognizing that this is baggage that you didn’t ask for but that came as part of the new relationship

Montreal November 1704 Temperature 34 degrees Tannhahorens did not look at Mercy. The tip of his knife advanced and the Frenchman backed away from it. He was a very strong man, possibly stronger than Tannhahorens. But behind Tannhahorens were twenty heavily armed braves. The Frenchman kept backing and Tannhahorens kept pressing. No sailor dared move a muscle, not outnumbered as they were. The Sauk let out a hideous wailing war cry. Mercy shuddered with the memory of other war cries. Even more terrified, all the French took another step back--and three of them fell into the St. Lawrence River. The Sauk burst into wild laughter. The voyageurs hooted and booed. The sailors threw ropes to their floundering comrades, because only Indians knew how to swim. Tannhahorens took Mercy’s hand and led her to one of the pirogues, and the Sauk paddled close, hanging on to the edge of the dock so that Mercy could climb in. Mercy could not look at the Sauk. She had shamed Tannhahorens in front of them. Mercy climbed in and Tannhahorens stepped in after her, and the men paddled slowly upstream to Tannhahorens’s canoe. The other pirogue stayed at the wharf, where those Sauk continued to stand, their weapons shining. Eventually the French began to load the ship again. “Daughter,” said Tannhahorens, “the sailors are not good men.” She nodded. He bent until he could look directly into her eyes, something Indians did not care for as a rule. “Daughter.” She flushed scarlet. On her white cheeks, guilt would always be revealed. “The cross protects,” said Tannhahorens. “Or so the French fathers claim. Perhaps it does. But better protection is to stay out of danger.” Did Tannhahorens think she had gotten lost? Did he believe that she had ended up on the wharf by accident? That she was waving the cross around for protection? Or was he, in the way of Indians, allowing that to be the circumstance because it was easier? When he had thanked the Sauk sufficiently and they had agreed to tell Otter that Mercy had gone home with her father, Tannhahorens paddled back to Kahnawake. His long strong arms bent into the current. Her family had not trusted her after all. Tannhahorens must have been following her. Or, in the way of a real father, he had not trusted Montreal. Either way, she was defeated. There was no escape. If there is no escape, and if there is also no ransom, what is there for me? thought Mercy. I don’t want to be alone. A single star in a black and terrible night. How can I endure the name Alone Star? “Why do you call me Munnonock?” she asked. She wanted desperately to go home and end this ugly day. Home. It was still a word of warmth and comfort. Still a word of safety and love. The homes she had known misted and blended and she did not really know if it was Nistenha in the longhouse or Stepmama in Deerfield or her mother in heaven whose home she wanted. “You are brave, daughter,” said Tannhahorens without looking at her, without breaking his rhythm, “and can stand alone. You shine with courage, and so shone every night of your march. You are our hope for sons and daughters to come. On you much depends.

All three of these races, however, were different tribes of the great Celtic family, who, long ages before, had separated from the main stem, and in course of later centuries blended again into one tribe of Gaels — three derivatives of one stream, which, after winding their several ways across Europe from the East, in Ireland turbulently met, and after eddying, and surging tumultuously, finally blended in amity, and flowed onward in one great Gaelic stream.

My family is like America; we are a blend of melanin and uncertain borders.

Most relationships are a blend of online and off-line interaction. Courtships take place via text. Political debates are sparked and social movements mobilize on websites. Why not focus on the positive—a celebration of these new exchanges? Because these are the stories we tell each other to explain why our technologies are proof of progress. We like to hear these positive stories because they do not discourage us in our pursuit of the new—our new comforts, our new distractions, our new forms of commerce. And we like to hear them because if these are the only stories that matter, then we don’t have to attend to other feelings that persist—that we are somehow more lonely than before, that our children are less empathic than they should be for their age, and that it seems nearly impossible to have an uninterrupted conversation at a family dinner. We

The child hurled herself into Christine’s arms. “Christine! Christine!” In the seconds that followed, Christine forgot the circumstances that had brought her into Lily’s Desantro’s life, forgot the pain of betrayal and loss, forgot everything but the honest emotions of the child, blending with the scent of her hair, an apples and cinnamon concoction, the feel of her breath along Christine’s neck, faint, tiny puffs of air, and the sound of Lily’s small whimpers as she tried to calm herself.

Matching Doll Pajamas Leveret is all about basic comfort in 100% cotton and environmentally sustainable organic cotton. Find pajamas in fun prints for the whole family and basic tops, tees, hoodies, pants, leggings and more. The Leveret brand is sought after for its comfortable garments made of soft cotton, organic cotton and cotton blend fabrics Find basic clothing like pajamas,tee shirts, hoodies, pants, yoga pants, fleece robes and more Pajamas come in matching prints for the whole family We have a large selection of seasonal and everyday designs. This is us, proudly. • Basic clothing that is very comfortable • We use mostly environmentally sustainable fibers • Most items are made of 100% regular cotton or organic cotton • Clothing for everyone; moms, dads, girls, boys and babies • Matching fun pajama prints for the whole family • Great selection of everyday and seasonal motifs • Quality workmanship for no-fade wash and wear ability • Basic tops and bottoms in a large variety of colors • Tops, tees, hoodies, bodysuits, pants and leggings

Remarriage often includes expectations that don’t take form. Sometimes, we need to step back and reevaluate. Amber needed to grieve the loss of what she’d hoped for—her white-picket-fence life that didn’t materialize. Her unfulfilled expectations were creating feelings of disappointment and sadness. “Embrace your loss,” I told her. “Feel the ache of what might never be. I know it’s hard. Rely on your faith on sad days.