Black Elk Quotes

The Holy Land is everywhere

The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize at the center of the universe dwells the Great Spirit, and that its center is really everywhere, it is within each of us.

Crazy Horse dreamed and went into the world where there is nothing but the spirits of all things. That is the real world that is behind this one, and everything we see here is something like a shadow from that one.

Grown men can learn from very little children for the hearts of the little children are pure. Therefore, the Great Spirit may show to them many things which older people miss.

It is in the darkness of their eyes that men get lost

All over the sky a sacred voice is calling your name.

Behold this day. It is yours to make.

Peace will come to the hearts of men when they realize their oneness with the universe, It is every where.

There can never be peace between nations until there is first known that true peace which... is within the souls of men.

Any man who is attached to things of this world is one who lives in ignorance and is being consumed by the snakes of his own passions

I did not see anything [New York 1886] to help my people. I could see that the Wasichus [white man] did not care for each other the way our people did before the nation's hoop was broken. They would take everything from each other if they could, and so there were some who had more of everything than they could use, while crowds of people had nothing at all and maybe were starving. This could not be better than the old ways of my people.

You have noticed that the truth comes into this world with two faces. One is sad with suffering, and the other laughs; but it is the same face, laughing or weeping. When people are already in despair, maybe the laughing face is better for them; and when they feel too good and are too sure of being safe, maybe the weeping face is better for them to see.

At the center of the universe dwells the Great Spirit. And that center is really everywhere. It is within each of us.

It is hard to follow one great vision in this world of darkness and of many changing shadows. Among those men get lost.

Every little thing is sent for something, and in that thing there should be happiness and the power to make happy. Like the grasses showing tender faces to each other, thus we should do, for this was the wish of the Grandfathers of the World.

And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream.

Sometimes dreams are wiser than waking.

And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being.

When a vision comes from the thunder beings of the west, it comes with terror like a thunder storm; but when the storm of vision has passed, the world is greenier and happier; for wherever the truth of vision comes upon the world, it is like a rain. The world, you see, is happier after the terror of the storm.

I knew that the real was yonder and that the darkened dream of it was here.

Know the Power that is Peace.

How could men get fat by being bad and starve by being good? I thought and thought about my vision, and it made me very sad.

While I stood there I saw more than I can tell and I understood more than I saw; For I was seeing in a sacred manner the shapes of all things in the spirit, and the shape of all shapes as they must live together like one being....And I saw that it was holy

I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream...

there can be no power in a square

Like the grasses showing tender faces to each other, thus we should do, for this was the wish of the Grandfathers of the World.

The world, you see, is happier after the terror of the storm.

I could see that the Wasichus did not care for each other the way our people did before the nation’s hoop was broken. They would take everything from each other if they could, and so there were some who had more of everything than they could use, while crowds of people had nothing at all and maybe were starving. They had forgotten that the earth was their mother.10 This

Perhaps you have noticed that even in the slightest breeze you can hear the voice of the cottonwood tree; this we understand is its prayer to the Great Spirit, for not only men, but all things and all beings pray to Him continually in different ways.

Marriage felt like a fading American institution, as relevant to me as the Elks Club. Plus, I considered myself punk rock, and punk rockers don't believe in boring societal conventions like marriage. We prefer boring societal conventions like punk rock.

He remembers what the spiritual visionary, Wallace Black Elk, a Lakota said – man's scratching of the earth causes diseases like cancer. He meant the mining and drilling for coal, gas, oil, uranium. The scratching brings up the things deep in the earth that should have stayed down there.

This they tell, and whether it happened so or not I do not know, but if you think about it, you can see that it is true.

And when I breathed, my breath was lightning.

When the ceremony was over, everybody felt a great deal better, for it had been a day of fun. They were better able now to see the greenness of the world, the wideness of the sacred day, the colors of the earth, and to set these in their minds.

I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eyes still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people’s dream died there. It was a beautiful dream . . . the nation’s hoop is broken and scattered.

And while I stood there I saw more than I can tell and I understood more than I saw; for I was seeing in a manner the shapes of all things as they must live together like one being

Wherever we went, the soldiers came to kill us, And it was all our own country. It was ours already when the Wasichus made the treaty with Red Cloud, that said it would be ours is long as grass should grow and water flow. That was only eight winter’s before, and they were chasing us now because we remembered and they forgot.

Crazy Horse was dead. He was brave and good and wise. He never wanted anything but to save his people, and he fought the Wasichus only when they came to kill us in our own country. He was only thirty years old. They could not kill him in battle. They had to lie to him and kill him that way. I cried all night, and so did my father.

One day on a ranging we brought down a fine big elk. We were skinning it when the smell of blood drew a shadowcat out of its lair. I drove it off, but not before it shredded my cloak to ribbons. Do you see? Here, here, and here?” He chuckled. “It shredded my arm and back as well, and I bled worse than the elk. My brothers feared I might die before they got me back to Maester Mullin at the Shadow Tower, so they carried me to a wildling village where we knew an old wisewoman did some healing. She was dead, as it happened, but her daughter saw to me. Cleaned my wounds, sewed me up, and fed me porridge and potions until I was strong enough to ride again. And she sewed up the rents in my cloak as well, with some scarlet silk from Asshai that her grandmother had pulled from the wreck of a cog washed up on the Frozen Shore. It was the greatest treasure she had, and her gift to me.” He swept the cloak back over his shoulders. “But at the Shadow Tower, I was given a new wool cloak from stores, black and black, and trimmed with black, to go with my black breeches and black boots, my black doublet and black mail. The new cloak had no frays nor rips nor tears … and most of all, no red. The men of the Night’s Watch dressed in black, Ser Denys Mallister reminded me sternly, as if I had forgotten. My old cloak was fit for burning now, he said. “I left the next morning … for a place where a kiss was not a crime, and a man could wear any cloak he chose.

Everything an Indian does is in a circle, and that is because the power of the World always works in circles, and everything tries to be round . . . The sky is round and I have heard the earth is round like a ball, and so are all the stars. The wind in its greatest power whirls, birds make their nest in circles, for theirs is the same religion as ours.

If you will read again what is written, you will see how it was.

If this were a courageous country, it would ask Gloria to lead it since she is sane and funny and beautiful and smart and the National Leaders we've always had are not. When I listen to her talk about women's rights children's rights men's rights I think of the long line of Americans who should have been president, but weren't. Imagine Crazy Horse as president. Sojourner Truth. John Brown. Harriet Tubman. Black Elk or Geronimo. Imagine President Martin Luther King confronting the youthful "Oppie" Oppenheimer. Imagine President Malcolm X going after the Klan. Imagine President Stevie Wonder dealing with the "Truly Needy." Imagine President Shirley Chisholm, Ron Dellums, or Sweet Honey in the Rock dealing with Anything. It is imagining to make us weep with frustration, as we languish under real estate dealers, killers, and bad actors.

Everything an Indian does is in a circle, and that is because the power of the World always works in circles, and everything tries to be round . . . The sky is round and I have heard the earth is round like a ball, and so are all the stars. The wind in its greatest power whirls, birds make their nest in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. Our teepees were round like the nests of birds. And they were always set in a circle, the nation’s hoop.

But now that I can see it all as from a lonely hilltop, I know it was the story of a mighty vision given to a man too weak to use it; of a holy tree that should have flourished in a people’s heart with flowers and singing birds, and now is withered; and of a people’s dream that died in bloody snow.

They were Chinese vampires. They were discovered during renovation work at the Bok Kai Temple in Old Sacramento. One of the priests there told his brother about them. The brother's whatever the Chinese version of mobbed up is. Alex here thinks he's using them to distract the Nortenos and the Black Dragons long enough to take over the marijuana trade in Sacramento using the stuff they're making in a bunch of grow houses in Elk Grove." Ted stared at me. "And will the Chinese vampires be joined by legions of Korean werewolves who have been cooking meth in trailer parks in Truckee? "No. The werewolves are refusing to get involved. Trust me, I've tried to talk them into helping. They'll have nothing to do with it.

If those bad words come, I let them come in one ear and go out the other. I never let them come out of my mouth. If a bad word comes in your ear and then comes out of your mouth, it will go someplace and hurt somebody. If I did that, that hurt would come back twice as hard on me.

I stood upon the highest mountain of the world and I knew more than I saw, I understood more than I knew, because I was seeing in a sacred manner. And what I saw were the hoops of all the nations interlocking in on great circle.

My garden is covered in ice and snow. A pair of light green rose leaves, which still "confess color", look all the more striking; like a bulwark against the 500 shades of winter grey. Like stars twinkling in the dark of the night. How bright a single candle illuminates a pitch black room. A glimmer of Hope.

All the stones that are around here, each one has a language of its own. Even the earth has a song.

A man who has a vision is not able to use the power of it until after he has performed the vision on earth for the people to see.

I was mad, because I was thinking of the women and the little children running down there, all scared and out of breath. These Wasichus wanted it, and they came to get it, and we gave it to them.

Camped somewhere deep in an impenetrable crag of the immense Powder River Country during the late autumn of 1856, more than likely in the shadow of the sacred Black Hills, one imagines the thirty-five-year-old Red Cloud stepping from his tepee to listen to the bugle of a bull elk in its seasonal rut. Around him women haul water from a crystalline stream as cottonwood smoke rises from scores of cook fires and coils toward a sky the color of brushed aluminum. The wind sighs, and a smile creases his face as he observes a pack of mounted teenagers collect wagers in preparation for the Moccasin Game, or perhaps a rough round of Shinny. His gaze follows the grace and dexterity of one boy in particular, a slender sixteen-year-old with lupine eyes. The boy is Crazy Horse, and the war leader of the Bad Faces makes a mental not to keep tabs on this one.

growing power is rooted in mystery like the night, and reaches lightward. Seeds sprout in the darkness of the ground before they know the summer and the day. In the night of the womb the spirit quickens into flesh.

What do we hunt but each other? A hunter might go on an expedition, might map the forest and mountains, but what they're truly looking for is their own broken heart hidden inside an elk, their own lost lover hidden inside a wolf, their own dead child hidden inside a bear. A hunter is always looking for wishes to come true, and if it takes blood and rending to get them, then it does. There is a magic in the explosion, in the black smoke cloud, in the way whatever one is hunting runs off, they way a hunter is left standing there, inhaling powder.

Poem for My Father You closed the door. I was on the other side, screaming. It was black in your mind. Blacker than burned-out fire. Blacker than poison. Outside everything looked the same. You looked the same. You walked in your body like a living man. But you were not. would you not speak to me for weeks would you hang your coat in the closet without saying hello would you find a shoe out of place and beat me would you come home late would i lose the key would you find my glasses in the garbage would you put me on your knee would you read the bible to me in your smoking jacket after your mother died would you come home drunk and snore would you beat me on the legs would you carry me up the stairs by my hair so that my feet never touch the bottom would you make everything worse to make everything better i believe in god, the father almighty, the maker of heaven, the maker of my heaven and my hell. would you beat my mother would you beat her till she cries like a rabbit would you beat her in a corner of the kitchen while i am in the bathroom trying to bury my head underwater would you carry her to the bed would you put cotton and alcohol on her swollen head would you make love to her hair would you caress her hair would you rub her breasts with ben gay until she stinks would you sleep in the other room in the bed next to me while she sleeps on the pull-out cot would you come on the sheet while i am sleeping. later i look for the spot would you go to embalming school with the last of my mother's money would i see your picture in the book with all the other black boys you were the handsomest would you make the dead look beautiful would the men at the elks club would the rich ladies at funerals would the ugly drunk winos on the street know ben pretty ben regular ben would your father leave you when you were three with a mother who threw butcher knives at you would he leave you with her screaming red hair would he leave you to be smothered by a pillow she put over your head would he send for you during the summer like a rich uncle would you come in pretty corduroys until you were nine and never heard from him again would you hate him would you hate him every time you dragged hundred pound cartons of soap down the stairs into white ladies' basements would you hate him for fucking the woman who gave birth to you hate him flying by her house in the red truck so that other father threw down his hat in the street and stomped on it angry like we never saw him (bye bye to the will of grandpa bye bye to the family fortune bye bye when he stompled that hat, to the gold watch, embalmer's palace, grandbaby's college) mother crying silently, making floating island sending it up to the old man's ulcer would grandmother's diamonds close their heartsparks in the corner of the closet yellow like the eyes of cockroaches? Old man whose sperm swims in my veins, come back in love, come back in pain.

lumber from the Black Hills National Forest. We have plenty of spare metal laying around in the junkyard, so we can build this with no problems,” “Uh, won’t the Sioux get kinda mad about us taking trees?” “I had to talk with the Sioux leader, John Running Elk, and he was fine with it as long as the lumber company stayed away from the Crazy Horse Memorial and the lands around it. They too have been preparing for the eventual crazy days ahead if the U.S. government does actually collapse, since it is apparent that Collins doesn’t seem to be going anywhere, in spite of Wall Street crashing and the military openly saying they want to get rid of him. Next question,

They came late to the empty land and looked with bitterness upon the six wolves watching them from the horizon's rim. With them was a herd of goats and a dozen black sheep. They took no account of the wolves' possession of this place, for in their minds ownership was the human crown that none other had the right to wear. The beasts were content to share in survival's struggle, in hunt and quarry, and the braying goats and bawling sheep had soft throats and carelessness was a common enough flaw among herds; and they had not yet learned the manner of these two-legged intruders. Herds were fed upon by many creatures. Often the wolves shared their meals with the crows and coyotes, and had occasion to argue with lumbering bears over a delectable prize. When I came upon the herders and their longhouse on a flat above the valley, I found six wolf skulls spiked above the main door. In my travels as a minstrel I knew enough that I had no need to ask - this was a tale woven into our kind, after all. No words, either, for the bear skins on the walls, the antelope hides and elk racks. Not a brow lifted for the mound of bhederin bones in the refuse pit, or the vultures killed by the poison-baited meat left for the coyotes. That night I sang and spun tales for my keep. Songs of heroes and great deeds and they were pleased enough and the beer was passing and the shank stew palatable. Poets are sembling creatures, capable of shrugging into the skin of man, woman, child and beast. There are some among them secretly marked, sworn to the cults of the wilderness. And that night I shared out my poison and in the morning I left a lifeless house where not a dog remained to cry, and I sat upon a hill with my pipe, summoning once more the wild beasts. I defend their ownership when they cannot, and make no defence against the charge of murder; but temper your horror, friends: there is no universal law that places a greater value upon human life over that of a wild beast. Why would you ever imagine otherwise?

These things I shall remember by the way, and often they may seem to be the very tale itself, as when I was living them in happiness and sorrow. But now that I can see it all as from a lonely hilltop, I know it was the story of a mighty vision given to a man too weak to use it; of a holy tree that should have flourished in a people’s heart with flowers and singing birds, and now is withered; and of a people’s dream that died in bloody snow.

Untold numbers of readers of Black Elk Speaks and When the Tree Flowered have wished to understand more fully the relationship between Neihardt and Black Elk and the role that Neihardt played as Black Elk's amanuensis. They have also been curious to learn about Black Elk's life after the Wounded Knee massacre. How was it that a nineteenth-century Lakota mystic could live a full half of the twentieth century on the Pine Ridge Reservation in harmony with the encroaching white man's world? The Sixth Grandfather is presented in order to help readers answer these questions. The title of the book is doubly appropriate. Black Elk, in his great vision, saw himself as the "sixth grandfather," the spirit of the earth, the power to nurture and make grow. Symbolically, Black Elk's teachings, transmitted through Neihardt, have had a marvelous generative power: they have grown and blossomed and become an inspiration for millions, Indians and non-Indians alike. Through Neihardt's writings, the sacred tree of Black Elk's vision has truly conic to bloom.

The Circle of Life You have noticed that everything an Indian does is in a circle, and that is because the Power of the World always works in circles, and everything tries to be round. —Black Elk, Black Elk Speaks Shamans know that life—all of life: nature, humans as components of nature, helping spirits, energy, ordinary and nonordinary reality— moves in circles, spirals, and cycles. Within life, there are infinite circles, and circles within circles, since energy is neither created nor destroyed, but simply recycled.

I did not know then how much was ended. When I look back now from this high hill of my old age, I can still see the butchered women and children lying heaped and scattered all along the crooked gulch as plain as when I saw them with eves still young. And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream.

Despite such secular acclaim, the book put Black Elk in an awkward position in relation to the Catholic Church. His reputation on the reservation was built as a Catholic catechist, not as a native religious leader. The Jesuit priests at Holy Rosary Mission were shocked and horrified at the suggestion that one of their most valued catechists still harbored beliefs in the old Indian religion. For them to accept Black Elk Speaks at face value necessarily called into question the genuineness of their success in converting the Lakotas to Catholicism. Rather than accept the book as a true representation of Black Elk, they blamed Neihardt for telling only part of Black Elk's story. The priests objected most strongly to the epilogue portraying Black Elk as a believing, practicing "pagan," praying to the six grandfathers when he knew well that the Christian God was the only source of salvation. Ben Black Elk told the missionaries, no doubt truthfully, that he and his father had not realized that Neihardt

intended to include the prayer on Harney Peak in the book. Although the old man was embarrassed in front of the priests who had been his confessors and advisors for many years, he never denied the sincerity of his final appeal to the six grandfathers.87

The center is everywhere

If the history of modern democracy in the Euro-American world has also been the history of the genocide of indigenous populations and of their “dreams” (according to Black Elk’s powerful description), of slavery and its institutional prolongations, of imperialism and colonization, of the subjugation of women and the persistence of the patriarchy, of xenophobia and the oppression of immigrants, of the exclusion of the disabled, of heteronormativity and queer- and transphobia, and of the vast and various damaging effects of capitalism including the unbridled destruction of the biosphere, then why draw the conclusion that this is the best form of government, or even the sole and unique historical possibility? If one replies, very rightly, that movements proclaiming themselves to be democratic have fought body and soul against such practices and have often won, one is still forced to admit that the reverse is equally true and that this concept in struggle has frequently been pulled in the other direction, as we shall see. It is therefore necessary to ask why, when references are made to the numerous stains on this history, one so often responds by invoking progress toward an idea of something to come, toward an immaculate notion standing above the effective history of actually existing democracy. And most of the time this happens without inquiring into the possibility of a deep complicity between this idea and the numerous forms of oppression at work in real democracy. What are the affects, so powerful yet so under-studied, that bind us implacably to this Idea, and from whence do they come?

can see that something else died there in the bloody mud, and was buried in the blizzard. A people’s dream died there. It was a beautiful dream. And I, to whom so great a vision was given in my youth,—you see me now a pitiful old man who has done nothing, for the nation’s hoop is broken and scattered. There is no center any longer, and the sacred tree is dead.11

It wasn’t an elk she saw. It was a straight line. Black and thick, it came out of the mountain like giant trees felled and connected end to end. Half covered in dirt and half held aloft, disappearing and reappearing, part of the earth—but not. It was black but also brownish red, too high to climb over, at least two Leerits tall. This thing without words to hold it; this thing no story described, an impossible thing growing from the landscape. Was it alive?

Wherever we went, the soldiers came to kill us and it was all our own country. It was ours already when the white men made the treaty with Red Cloud, that said it would be ours as long as grass should grow and water flow. That was only eight winters before, and they were chasing us now because we remembered and they forgot.

The author's postscript relating the ceremony on Harney Peak does little to buoy hope. There the old man prayed that the sacred tree might bloom again and the people find their way back to the sacred hoop and the good red road. He cried out, "O make my people live!"-and in reply a low rumble of thunder sounded, and a drizzle of rain fell from a sky that shortly before had been cloudless. Whether this sign was a hopeful one or, more likely, a tragic recognition of the power that Black Elk had been given but failed to use is one of the dynamic issues that makes the book a literary success. Black Elk Speaks can be best characterized as an elegy, the commemoration of a man who has failed in his life's work, as well as of a people whose way of life has passed.

Grown men may learn from very little children, for the hearts of little children are pure, and, therefore, the Great Spirit may show to them many things which older people miss.” BLACK ELK, NATIVE AMERICAN SPIRITUAL LEADER Our

In the beginning - not now, thank God - Patty was always sharing the important books of her life with him, like Black Elk Speaks, The Golden Bough, and Hero with a Thousand Faces.

Thus the six grandfathers were the six directions. Black Elk became the sixth grandfather, the spirit of the "below" direction, the earth, the place where mankind lives, the source of human life. By becoming the sixth grandfather through the vision experience, Black Elk was identified as the spirit of all mankind. And the vision foreshadowed his life as a holy nman-as thinker, healer, teacher.

Great spirit is everywhere. It is not necessary to speak to him in a loud voice. He hears whatever is in our minds and hearts.” —BLACK ELK, LAKOTA MEDICINE MAN Most

Calling to Measure It’s an obsession now, this matching And measuring, comparing, for instance, The coral-violet of the inner lip Of a queen conch to the last rim of dusk On the purple-flowering raspberry To the pure indigo of the bird-voiced Tree frog’s twittering tongue, then converting The result to an accepted standard Of rose-scarlet gradations. It’s difficult to say which is greater- The brevity of the elk’s frosty bellow Or the moments of fog sun-lifted Through fragrances of blue spruce Or the fading flavor in one spoonful Of warm chocolate rum. I mark out space by ten peas Strung on a string. The pane perimeter Of my window, for instance, is twenty-eight Lengths, twelve lengths over. Seventy pea-strings stretch from bed To door, Four go round my neck. My longing for you is more painful Than the six-times folding, doubling And doubling, of a coyote’s Most piercing cry, more inconsolable Than a whole night of moonlight blinded By thunderclouds, more constant Than black at the center of a cavern Stone below leagues of granite. I gauge my cold by the depth Of stillness in the pod heart of a frozen Wren. I time my breath by the faltering Leaves of aspen in wind. I count the circles Of my dizziness by the spreading rings Of rain-lassos on the pond, by the repeating Bell chimes of the corridor clock, By the one unending ring of the horizon. Where is the tablet, where the rule, where The steel weights, the balance, the book, Properly to make measure of a loss So grand and deep I can spread and stitch it To every visible star I name- Arcturus, Spica, Vega, Regulus- in this dark Surrounding dark surrounding dark?

BOOKS THAT GREATLY INSPIRED ME AND THAT YOU SHOULD CONSIDER READING (in no particular order) Beyond the Culture of Contest by Michael Karlberg A New Earth: Awakening to Your Life’s Purpose by Eckhart Tolle Black Elk Speaks by John G. Neihardt The Family Virtues Guide by Linda Kavelin Popov, Dan Popov, and John Kavelin The Second Mountain by David Brooks High Conflict by Amanda Ripley The Myth of Normal: Trauma, Illness, and Healing in a Toxic Culture by Gabor Maté and Daniel Maté Zen and the Art of Saving the Planet by Thich Nhat Hanh The Seven Mysteries of Life by Guy Murchie Viral Justice by Ruha Benjamin The More Beautiful World Our Hearts Know Is Possible by Charles Eisenstein The Story of Our Time by Robert Atkinson Global Unitive Healing by Dr. Elena Mustakova What the Buddha Taught by Walpola Rahula The Road Less Traveled by M. Scott Peck How Should We Live? by Roman Krznaric The God Equation by Michio Kaku Einstein’s God by Krista Tippett What We Talk About When We Talk About God by Rob Bell Team Human by Douglas Rushkoff Help, Thanks, Wow by Anne Lamott See No Stranger by Valarie Kaur Plays Well with Others by Eric Barker Narrow Road to the Interior by Matsuo Bashō The Soul’s Code by James Hillman The Experience of God: Being, Consciousness, Bliss by David Bentley Hart The Power of Myth by Joseph Campbell New Seeds of Contemplation by Thomas Merton The Awakened Brain by Lisa Miller, PhD The Hidden Words by Baha’u’llah

Black Elk Speaks.

​Ray set his cruise control and shifted in his seat.  “Wallace Black Elk, an Oglala Sioux holy man, taught that there are two roads.  The red road and the dark road.” ​“You mean like heaven and hell?” asked Danny. Ray glanced at him as he drove.  “Not really.  The dark road is the road of self-destruction, while the red road is the path to healing.” “Healing?” “If you walk the red road, you embody the Seven Sacred Virtues.  You are connected to everyone else on the road in a circle, a sacred hoop,” said Ray.

And, finally, some books that truly changed my life: The Gospel of the Redman, The Sacred Pipe, Black Elk Speaks, God Is Red, and many other mystical but accessible tomes about Native American spirituality. (Books, by the way, that dove even deeper into the meaning of the role of the shaman!)

Everything the Power of the World does is done in a circle. The sky is round, and I have heard that the earth is round like a ball, and so are all the stars. The wind, in its greatest power, whirls. Birds make their nests in circles, for theirs is the same religion as ours. The sun comes forth and goes down again in a circle. The moon does the same, and both are round. Even the seasons form a great circle in their changing, and always come back again to where they were. The life of a man is a circle from childhood to childhood, and so it is in everything where power moves.” —from Black Elk Speaks

Wowasake kin Slolyapo Wowahwala he e. —Hehaka Sapa

Regeneration Through Violence.

There is no center any longer, and the sacred tree is dead.

A man who has a vision is not able to use the power of it until after he has performed the vision on earth for the people to see. —Black Elk. Oglala Sioux shaman

... and many I cured with the power that came to me. Of course it was not I who cured. It was the power from the outer world, and the visions and ceremonies had only made me like a hole through which the power could come to the two-leggeds. If I thought that I was doing it myself, the hole would close up and no power could come through. Then everything I could do would be foolish....

Grown men may learn from very little children, for the hearts of little children are pure, and, therefore, the Great Spirit may show to them many things which older people miss.” BLACK ELK, NATIVE AMERICAN SPIRITUAL LEADER

A native policeman wore a white man’s uniform, lived in a frame house, and earned a monthly salary at a time when his fellows lived off government rations. Such status and income could be a powerful “civilizing” influence, and the officer could be a major force in ending traditional practices such as dancing, polygamy, and the power of the medicine men.

This they tell, and whether it happened so or not I do not know; but if you think about it, you can see that it is true.

What is an Indian?", asked Commissioner Thomas Morgan two years after the Wounded Knee massacre. And his answer, "blood and land". He was right, but not in a way he understood. If the U.S. army and government had spent more in the ruthless elimination of the tribes, root and branch, as Sherman hoped, then strangled off their resources as Congress wanted, the "Indian problem" would have been solved. But nothing is straightforward in American history, not even ruthlessness and the nation's better angels prevented total genocide. Their hearts were right but their methods were mad. To save the Indian, they reasoned, they must kill the Indian inside. Thus began decades of social engineering rivaling the darkest visions of Aldous Huxley and George Orwell. The reservation was the laboratory where new and often contradictory policies were introduced and tested much like those classic social experiments where lab rats are shocked and rewarded but always randomly. Each era had its own philosophy. Assimilation, reeducation, christianization and termination of the tribes. Yet the purpose of each was similar. Strip the Indian of his "Indian-ness", then reshape him as an idealized american, stamped and milled as if in a machine. It is easy to see why the young rebels of AIM felt such loathing for the BIA and Washington. In the parlance of the counter-culture, they saw it as "the machine". How does one survive in such a world? The machine is overwhelming and unstoppable, larger than any one woman or man. Black Elk saw it early, though he never used such dystopian terms. Perhaps the only true defense is the most intimate, preservation of one's soul. Seen that way, his life is more than just another tale of Indian vs. white, it becomes instead a parable of modern man.

The Lake Day and night, the lake dreams of sky. A privacy as old as the mountains And her up there, stuck among peaks. The whole eye Fastened on hawk, gatherings of cloud or stars, So little trespass. An airplane once Crossed her brow; she searched but could not find A face. Having lived with such strict beauty She comes to know how the sun is nothing But itself and the path it throws; the moon A riddled stone. If only a hand Would tremble along her cheek, would disturb. Even the elk Pass by, drawn to the spill of creeks below— How she cannot help abundance, even as it leaves Her, as it sings all the way down the mountain.

You would think that one of the largest perennial streams in the American Southwest, brought to life by a wilderness holding deep snows in its higher reaches, would be full of life. But the Gila River is all but dead. And so is the forest. Much of it looks devastated. There used to be wolves, grizzly bears, Merriam’s elk, beavers, black-footed ferrets, and river otters here. Most of them exist, now, only on the cracked pottery of the long-vanished Mogollon.

In a paper evaluating the case for trophic cascades in the Annual Review of Ecology, Evolution, and Systematics, Peterson, Vucetich, and Douglas Smith, who trained on Isle Royale and now is a project leader for the Wolf Restoration Project at Yellowstone, argue that ecosystems are too complex to trace neat relationships, particularly in Yellowstone where grizzly bears, black bears, cougars, and wolves eat bison, deer, and elk. They also point out that, when you follow the threads of prey fluctuations, you often find at the source not wild-animal predators but human beings.

The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness with the universe and all its powers, and when they realize that at the center of the universe dwells the Great Spirit, and that this center is really everywhere, it is within each of us. —Black Elk