Bishop Tutu Quotes

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Do a little bit of good wherever you are; its those little bits of good put together that overwhelm the world
Desmond Tutu
If you are neutral in situations of injustice, you have chosen the side of the oppressor.
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There comes a point where we need to stop just pulling people out of the river. We need to go upstream and find out why they’re falling in. —BISHOP DESMOND TUTU
Peter Attia (Outlive: The Science and Art of Longevity)
Jews have become the smartest weakest people in the history of the world. Look, I’m not always right. I realize that. But I’m always strong. And if our history has taught us anything, it’s that it’s more important to be strong than right. Or good, for that matter. I would rather be alive and wrong and evil. I don’t need Bishop Wears-a-Tutu, or that hydrocephalic peanut farmer president, or the backseat-driving pseudo-sociologist eunichs from the New York Times op-ed page, or anyone, to give me their blessing. I don’t need to be a Light unto the Nations; I need to not be on fire. Life is long when you’re alive, and history has a short memory. America had its way with the Indians. Australia and Germany and Spain … They did what had to be done. And what was the big deal? Their history books have a few regrettable pages? They have to issue weak-tea apologies once a year and pay out some reparations to the unfinished parts of the job? They did what had to be done, and life went on.
Jonathan Safran Foer (Here I Am)
The former South African archbishop Desmond Tutu used to famously say, “We are prisoners of hope.” Such a statement might be taken as merely rhetorical or even eccentric if you hadn’t seen Bishop Tutu stare down the notorious South African Security Police when they broke into the Cathedral of St. George’s during his sermon at an ecumenical service. I was there and have preached about the dramatic story of his response more times than I can count. The incident taught me more about the power of hope than any other moment of my life. Desmond Tutu stopped preaching and just looked at the intruders as they lined the walls of his cathedral, wielding writing pads and tape recorders to record whatever he said and thereby threatening him with consequences for any bold prophetic utterances. They had already arrested Tutu and other church leaders just a few weeks before and kept them in jail for several days to make both a statement and a point: Religious leaders who take on leadership roles in the struggle against apartheid will be treated like any other opponents of the Pretoria regime. After meeting their eyes with his in a steely gaze, the church leader acknowledged their power (“You are powerful, very powerful”) but reminded them that he served a higher power greater than their political authority (“But I serve a God who cannot be mocked!”). Then, in the most extraordinary challenge to political tyranny I have ever witnessed, Archbishop Desmond Tutu told the representatives of South African apartheid, “Since you have already lost, I invite you today to come and join the winning side!” He said it with a smile on his face and enticing warmth in his invitation, but with a clarity and a boldness that took everyone’s breath away. The congregation’s response was electric. The crowd was literally transformed by the bishop’s challenge to power. From a cowering fear of the heavily armed security forces that surrounded the cathedral and greatly outnumbered the band of worshipers, we literally leaped to our feet, shouted the praises of God and began…dancing. (What is it about dancing that enacts and embodies the spirit of hope?) We danced out of the cathedral to meet the awaiting police and military forces of apartheid who hardly expected a confrontation with dancing worshipers. Not knowing what else to do, they backed up to provide the space for the people of faith to dance for freedom in the streets of South Africa.
Jim Wallis (God's Politics: Why the Right Gets It Wrong and the Left Doesn't Get It)
I am not interested in picking up crumbs of compassion thrown from the table of someone who considers himself my master. I want the full menu of rights. —BISHOP DESMOND TUTU, South African cleric and activist
Timothy Ferriss (The 4 Hour Workweek, Expanded And Updated: Expanded And Updated, With Over 100 New Pages Of Cutting Edge Content)
Reacher nodded. “For a spell.” Then he said: “Plato is a weird name for a Mexican, don’t you think? Sounds more like a Brazilian name to me.” “No, Yugoslavian,” Peterson said. “Like that old dictator.” “That was Tito.” “I thought he was a South African bishop.” “That was Tutu.
Lee Child (61 Hours (Jack Reacher, #14))
Desmond Tutu, a South African bishop and leader in the movement to end apartheid, said, “I don’t preach a social gospel; I preach the gospel, period. The gospel of our Lord Jesus Christ is concerned for the whole person. When people were hungry, Jesus didn’t say, ‘Now is that political or social?’ He said, ‘I feed you.’ Because the good news to a hungry person is bread.
Shane Claiborne (Common Prayer: A Liturgy for Ordinary Radicals)
Attitude Quote: We must not allow ourselves to become like the system we oppose. Bishop Desmond Tutu
Golden Flower
The Dalai Lama had asked, “Where is Bishop Tutu’s self? We can’t find it.” The Dalai Lama, in a traditional twist of Buddhist reasoning, said, “This is his body, but not himself. This is his mind, but not himself.” Buddhists follow this line of inquiry to reduce our attachment to our identity, recognizing that the less attached we are, the less defensive and reactive we will be and the more effective and skillful we can be.
Dalai Lama XIV (The Book of Joy: Lasting Happiness in a Changing World)