Birds Of A Feather Flock Together Quotes

Birds of a feather flock together

flamingoes and mustard both bite. And the moral of that is--"Birds of a feather flock together.

Birds of the same feathers flock together, and when they flock together they fly so high.

Birds of a feather flock together.

It’s a phenomenon (and now technique) that follows a very basic but profound biological principle: We fear what’s different and are drawn to what’s similar. As the saying goes, birds of a feather flock together. Mirroring, then, when practiced consciously, is the art of insinuating similarity. “Trust me,” a mirror signals to another’s unconscious, “You and I—we’re alike.” Once

Why do I dislike nationalism? First it starts with 'birds of a feather flock together' and it gradually becomes more a case of 'my dog is better than your dog' - with knives in it...

Birds of a feather flock together?

Birds of a feather flock together ...only in good weather!

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

Birds of a feather flock together

interpreted literally (“‘Birds of a feather flock together’ means that similar birds form flocks”). Formal operational stage (adolescence onward). Approaching adult levels of abstraction, reasoning, and metacognition

We all know what birds of a feather do. And it may be safely surmised that if a bird of any particular feather has been for a long while unable to see other birds of its kind, it will flock with them all the more assiduously when they happen to alight in its vicinity.

Men of my age flock together; we are birds of a feather, as the old proverb says;

All birds of feather flock together,” said to himself Canada Goose … that carving figure Hun - a swallow in his chat room barn - was fun.

Since anything that accords with one’s nature is pleasant and being of the same kind is a natural relationship, then things that are of the same kind and resemble one another also usually please one another. So a human being pleases another human being, a horse a horse, a young man a young man. Hence the proverbs: ‘Youth delights in youth’, ‘Ever like to like’, ‘Beast knows beast’, ‘Birds of a feather flock together’, and so on. Since things that resemble oneself and are of the same kind as oneself are bound to afford one pleasure, and since every individual experiences these things above all in relation to himself, then we are all inevitably to a greater or lesser degree lovers of ourselves, seeing that we stand in these relationships primarily to ourselves. Since we are all lovers of ourselves, we are all bound to find pleasure in things that are our own — our own achievements and words, for instance. That is also why we are usually fond of flatterers, lovers, honour, and our children (who are our own achievements). And it is also pleasant to complete something unfinished, since then it immediately becomes one’s own achievement.

have heard is that matter is the densest form of spirit and that spirit is the lightest form of matter. We can view our bodies as manifestations of spiritual energy. Our mind and daily thoughts are part of this energy, and they have a well-documented effect on matter and our bodies. Our daily thoughts and emotions, which are accompanied by a multitude of biochemical changes in our bodies, set up an electromagnetic field around us (and around every cell in our bodies) that attracts to us our vibratory equivalent. This tendency is known as the law of attraction and is the most fundamental law that governs the universe. Like is attracted to like. As we vibrate, so we attract. Or to state it more simply, birds of a feather flock together.

Boney freckled knees pressed into bits of bark and stone, refusing to feel any more pain. Her faded t-shirt hugged her protruding ribs as she held on, hunched in silence. A lone tear followed the lumpy tracks down her cheek, jumped from her quivering jaw onto a thirsty browned leaf with a thunderous plop. Then the screen door squeaked open and she took flight. Crispy twigs snapped beneath her bare feet as she ran deeper and deeper into the woods behind the house. She heard him rumbling and calling her name, his voice fueling her tired muscles to go faster, to survive. He knew her path by now. He was ready for the hunt. The clanging unbuckled belt boomed in her ears as he gained on her. The woods were thin this time of year, not much to hide behind. If she couldn’t outrun him, up she would go. Young trees teased her in this direction, so she moved east towards the evergreens. Hunger and hurt left her no choice, she had to stop running soon. She grabbed the first tree with a branch low enough to reach, and up she went. The pine trees were taller here, older, but the branches were too far apart for her to reach. She chose the wrong tree. His footsteps pounded close by. She stood as tall as her little legs could, her bloodied fingers reaching, stretching, to no avail. A cry of defeat slipped from her lips, a knowing laugh barked from his. She would pay for this dearly. She didn’t know whether the price was more than she could bear. Her eyes closed, her next breath came out as Please, and an inky hand reached down from the lush needles above, wound its many fingers around hers, and pulled her up. Another hand, then another, grabbing her arms, her legs, firmly but gently, pulling her up, up, up. The rush of green pine needles and black limbs blurred together, then a flash of cobalt blue fluttered by, heading down. She looked beyond her dangling bare feet to see a flock of peculiar birds settle on the branches below her, their glossy feathers flickered at once and changed to the same greens and grays of the tree they perched upon, camouflaging her ascension. Her father’s footsteps below came to a stomping end, and she knew he was listening for her. Tracking her, trapping her, like he did the other beasts of the forest. He called her name once, twice. The third time’s tone not quite as friendly. The familiar slide–click sound of him readying his gun made her flinch before he had his chance to shoot at the sky. A warning. He wasn’t done with her. His feet crunched in circles around the tree, eventually heading back home. Finally, she exhaled and looked up. Dozens of golden-eyed creatures surrounded her from above. Covered in indigo pelts, with long limbs tipped with mint-colored claws, they seemed to move as one, like a heartbeat. As if they shared a pulse, a train of thought, a common sense. “Thank you,” she whispered, and the beasts moved in a wave to carefully place her on a thick branch.

The Language of the Birds" 1 A man saw a bird and found him beautiful. The bird had a song inside him, and feathers. Sometimes the man felt like the bird and sometimes the man felt like a stone—solid, inevitable—but mostly he felt like a bird, or that there was a bird inside him, or that something inside him was like a bird fluttering. This went on for a long time. 2 A man saw a bird and wanted to paint it. The problem, if there was one, was simply a problem with the question. Why paint a bird? Why do anything at all? Not how, because hows are easy—series or sequence, one foot after the other—but existentially why bother, what does it solve? And just because you want to paint a bird, do actually paint a bird, it doesn’t mean you’ve accomplished anything. Who gets to measure the distance between experience and its representation? Who controls the lines of inquiry? We do. Anyone can. Blackbird, he says. So be it, indexed and normative. But it isn’t a bird, it’s a man in a bird suit, blue shoulders instead of feathers, because he isn’t looking at a bird, real bird, as he paints, he is looking at his heart, which is impossible. Unless his heart is a metaphor for his heart, as everything is a metaphor for itself, so that looking at the paint is like looking at a bird that isn’t there, with a song in its throat that you don’t want to hear but you paint anyway. The hand is a voice that can sing what the voice will not, and the hand wants to do something useful. Sometimes, at night, in bed, before I fall asleep, I think about a poem I might write, someday, about my heart, says the heart. 3 They looked at the animals. They looked at the walls of the cave. This is earlier, these are different men. They painted in torchlight: red mostly, sometimes black—mammoth, lion, horse, bear—things on a wall, in profile or superimposed, dynamic and alert. They weren’t animals but they looked like animals, enough like animals to make it confusing, meant something but the meaning was slippery: it wasn’t there but it remained, looked like the thing but wasn’t the thing—was a second thing, following a second set of rules—and it was too late: their power over it was no longer absolute. What is alive and what isn’t and what should we do about it? Theories: about the nature of the thing. And of the soul. Because people die. The fear: that nothing survives. The greater fear: that something does. The night sky is vast and wide. They huddled closer, shoulder to shoulder, painted themselves in herds, all together and apart from the rest. They looked at the sky, and at the mud, and at their hands in the mud, and their dead friends in the mud. This went on for a long time. 4 To be a bird, or a flock of birds doing something together, one or many, starling or murmuration. To be a man on a hill, or all the men on all the hills, or half a man shivering in the flock of himself. These are some choices. The night sky is vast and wide. A man had two birds in his head—not in his throat, not in his chest—and the birds would sing all day never stopping. The man thought to himself, One of these birds is not my bird. The birds agreed.

How fond she is of finding morals in things!” Alice thought to herself. “I dare say you’re wondering why I don’t put my arm round your waist,” the Duchess said, after a pause: “the reason is, that I’m doubtful about the temper of your flamingo. Shall I try the experiment?” “He might bite,” Alice cautiously replied, not feeling at all anxious to have the experiment tried. “Very true,” said the Duchess: “flamingoes and mustard both bite. And the moral of that is—‘Birds of a feather flock together.’” “Only mustard isn’t a bird,” Alice remarked. “Right, as usual,” said the Duchess: “what a clear way you have of putting things!” “It’s a mineral, I think,” said Alice. “Of course it is,” said the Duchess, who seemed ready to agree to everything that Alice said: “there’s a large mustard-mine near here. And the moral of that is—‘The more there is of mine, the less there is of yours.’” “Oh, I know!” exclaimed Alice, who had not attended to this last remark. “It’s a vegetable. It doesn’t look like one, but it is.” “I quite agree with you,” said the Duchess; “and the moral of that is—‘Be what you would seem to be’—or, if you’d like it put more simply—‘Never imagine yourself not to be otherwise than what it might appear to others that what you were or might have been was not otherwise than what you had been would have appeared to them to be otherwise.’” “I think I should understand that better,” Alice said very politely, “if I had it written down: but I can’t quite follow it as you say it.

Birds of feather flock together

Birds of feather flock together

Birds of a feather flock together.” If

1. Always be yourself Good friends are those who love you for who you are and accept you the way you are. They never mind about your flaws, and they will never try to change you into someone else. They say, “birds of the same feathers flock together” is a reflection of true and real friendship. When you reveal your true personality, you will only attract those who are fascinated with such character and personality. Never be shy to express your fantasies and exploring your hobbies. When you are around people, talk about the things that you love, and this way, you will only attract those who have the same interest.

THANK GOD WE ARE NOT SMALL CRANIUM BIRDS THAT FLOCK TOGETHER BECAUSE THEY CANNOT SEE BEYOND THE TOP OF THEIR FEATHER

The romantic notion of "opposites attract" works well in fairy tales. However, science proves that "like attracts like" for healthy communication and successful relationships. Social psychologists have long relied upon the "Similarity Attraction Theory" to explain why we are more positively inclined toward people who are the most like ourselves. Similarity reduces uncertainty and gives us a comforting degree of psychological safety. It is no wonder, then, that "birds of a feather flock together." Our tribe understands our vibe.

Vanessa’s scream of terror pierced the air, while the pegasi flapped their wings and whinnied. Andy looked to the sky. A flock of giant ebony swans flew toward the clearing, visible just beyond the tall trees. Their shiny feathers shifted between black and silver in the sunlight. Their beaks were a dull bronze, their red eyes gleaming with malice. Together they let out a screech, and the trees shook. Spencer’s jaw dropped. “That’s them. The Stymphalian Birds.

And every social reality-tunnel perpetuates itself by basically the same techniques as advertising, of which the chief is repetition. This is maintained half-consciously, by group reinforcement. "Birds of a feather flock together." You do not see many Roman Catholics in Methodist churches, nor do a large number of Marxists sit in the cabinets of Mrs. Thatcher and Mr. Reagan. The signals (speech units) that maintain the group-reality are repeated endlessly and quite cheerfully, while others are edited out by selection of who gets in. As Dr. Timothy Leary once remarked, most domesticated primate conversation consists of variations on “I’m still here. Are you still there?" and "Business as usual. Nothing has changed.

ornithological specimens of the same or similar plumage tend to habitually congregate in the closest possible proximity.” Or being translated, “birds of a feather flock together.

Green apple, yellow apple Red apple, pink apple An apple is an apple Blue berry, black berry Red berry, yellow berry A berry is a berry Birds of the same feather Flock together People of the same mindset Plot together

Birds of a feather flock together," he was fond of saying. He said it at the breakfast table; he said it on the way to the pool; he said it while covering the faces of brown children in our storybooks with our mom's nail polish. Sometimes he closed the pages before the paint dried so that they stuck together forever, leaving nursery rhymes unrhyming and stories filled with gaps.

A tremor of recognition passes through me. It’s the same feeling I had when I looked at his portraits. The animal sense of awareness of one’s own tribe. Birds of a feather flock together. Though we’re still not much more than strangers, I know intuitively that he and I are alike. Suffering is the great equalizer of humankind.

Birds of a feather flock together, and so do birds with broken wings.

One of the most important – and sudden – changes in politics for several decades has been the move from a world of information scarcity to one of overload. Available information is now far beyond the ability of even the most ordered brain to categorise into any organising principle, sense or hierarchy. We live in an era of fragmentation, with overwhelming information options. The basics of what this is doing to politics is now fairly well-trodden stuff: the splintering of established mainstream news and a surge of misinformation allows people to personalise their sources in ways that play to their pre-existing biases.5 Faced with infinite connection, we find the like-minded people and ideas, and huddle together. Brand new phrases have entered the lexicon to describe all this: filter bubbles, echo chambers and fake news. It’s no coincidence that ‘post-truth’ was the word of the year in 2016. At times ‘post-truth’ has become a convenient way to explain complicated events with a simple single phrase. In some circles it has become a slightly patronising new orthodoxy to say that stupid proles have been duped by misinformation on the internet into voting for things like Brexit or Trump. In fact, well-educated people are in my experience even more subject to these irrationalities because they usually have an unduly high regard for their own powers of reason and decision-making.* What’s happening to political identity as a result of the internet is far more profound than this vote or that one. It transcends political parties and is more significant than echo chambers or fake news. Digital communication is changing the very nature of how we engage with political ideas and how we understand ourselves as political actors. Just as Netflix and YouTube replaced traditional mass-audience television with an increasingly personalised choice, so total connection and information overload offers up an infinite array of possible political options. The result is a fragmentation of singular, stable identities – like membership of a political party – and its replacement by ever-smaller units of like-minded people. Online, anyone can find any type of community they wish (or invent their own), and with it, thousands of like-minded people with whom they can mobilise. Anyone who is upset can now automatically, sometimes algorithmically, find other people that are similarly upset. Sociologists call this ‘homophily’, political theorists call it ‘identity politics’ and common wisdom says ‘birds of a feather flock together’. I’m calling it re-tribalisation. There is a very natural and well-documented tendency for humans to flock together – but the key thing is that the more possible connections, the greater the opportunities to cluster with ever more refined and precise groups. Recent political tribes include Corbyn-linked Momentum, Black Lives Matter, the alt-right, the EDL, Antifa, radical veganism and #feelthebern. I am not suggesting these groups are morally equivalent, that they don’t have a point or that they are incapable of thoughtful debate – simply that they are tribal.

The biggest betrayal of all when blood hands in blood. Families are supposed to stick together, birds of a feather, but I want to fly in a different flock, to a different place.

Birds of a feather flock together, but opposites attract. Absence indeed makes the heart grow fonder, but out of sight is out of mind. Look before you leap, but he who hesitates is lost.

Birds of a feather flock together.” That saying is true in so many ways. The reality of dating is that you are attracted to people who are similar to you, similar not necessarily in appearance or personality (though that may be true) but in health. I can’t tell you the number of times I have counseled men and women who have asked me through tears, “Why am I always attracted to the unhealthy ones?” The simple answer is that what you believe about yourself is what you will get. Your beliefs and view of self are so central to determining the kind of person you will relate to. They act like lures, drawing people to your side. Your level of emotional health and self-esteem will always attract others who are in the same category. Healthy people will marry healthy people because you will always end up with the person whom you believe you deserve. It’s a simple equation, though we tend to complicate it. It’s almost as though human beings are magnetic. We attract people who are similar to us. Not only that, but studies on dating1 have shown that we even tend to date and marry people who are similar to us in appearance and style. If something as superficial as physical appearance holds that much power, how much more magnetic is the influence of our mental and emotional world?

Birds of a feather flock together.

The very mention of S & M leather bars made Ramiz’ eyes light up and he asked, "Where are the S/M bars located? I’d like to check them out." "There is one called Porto de Mar. On our way back, we will pass by the place. You will need a membership pass to enter. However, I know the manager and owners of that club. I can speak to them and get you in. They are very friendly people; since you are visiting for a few days, I’m sure they will be happy to entertain you. They speak a little English, all you’ll need to understand," explained our host. I could tell Ramiz was excited that he would soon be visiting an establishment where ‘birds of his feather flocked together.’ For the rest of the evening he had a happy grin on his face, knowing he would soon be a slave again.

As sociologists are fond of pointing out, many of these aphorisms appear to be direct contradictions of each other. Birds of a feather flock together, but opposites attract. Absence indeed makes the heart grow fonder, but out of sight is out of mind. Look before you leap, but he who hesitates is lost. Of course, it is not necessarily the case that these beliefs are contradictory—because we invoke different aphorisms in different circumstances. But because we never specify the conditions under which one aphorism applies versus another, we have no way of describing what it is that we really think or why we think it. Common sense, in other words, is not so much a worldview as a grab bag of logically inconsistent, often contradictory beliefs, each of which seems right at the time but carries no guarantee of being right any other time.

Be kind! No matter how hard life gets! Come great things from small beginnings. When it rains it pours! Birds of a feather flock together.

When it rains it pours. Maybe the art of life is to convert tough times to great experiences: we can choose to hate the rain or dance in it. Be kind! No matter how hard life gets! Come great things from small beginnings. Birds of a feather flock together.

Be kind! No matter how hard life gets! - Come great things from small beginnings. - When it rains it pours! - Birds of a feather flock together. كن انت الافضل ,كن انسانا وكن بقلب وبطيبة طفل بريئ مهما صعبت عليك الحياه ومهما زادت واشتدت عليك المصائب والهموم, فلاتيأس ! - اعرف انه دايما من البدايات الصغيره تاتى الاشياء العظيمه, فلاتيأس! - اول م بتبدأ تمطر, الدنيا كلها بتغرق ولكن اشعه الشمس كفيله بانها تجفف, اول م توقع ف مشكله وبعدها تدخل ف مشاكل اكبر واكبر, تذكر ولاتيأس! - الناس والصحاب اللى ليهم نفس ميولك واهتماماتك دايما هتلاقيهم بيتجمعوا حواليك فلاتيأس !