Bipolar Positive Quotes

Unrequited love is the only emotion that allows sane people to taste the “life sentence” of someone with bipolar disorder. The longer they hang onto a lost cause the more unstable they look to everyone else. They contradict their own belief systems and statements, by circling the drain with two competing emotions—love and hate.

The bright light of brilliance keeps the darkness away, but it can be so very exhausting.

Dr. Najjar, for one, is taking the link between autoimmune diseases and mental illnesses one step further: through his cutting-edge research, he posits that some forms of schizophrenia, bipolar disorder, obsessive-compulsive disorder, and depression are actually caused by inflammatory conditions in the brain. Dr.

Once I started seeing the college clinic psychiatrist, he pulled out my blood and showed me what was really in it, glanced at each trace mineral in the lab results, each lurking marker, but his eyes were focused on the good stuff, the chemicals he'd put there. I don't know if I believe in "Indian blood," but at times, I have wished I could test positive for it when the phlebotomist pulled my blood every month, checking to make sure my lithium levels aren't high enough to pickle my kidneys. Instead, the doctor only ever reads off results that sound like the bottom of a deep quarry, as though my body collects stones.

Can you sleep-deprive your way out of a depressed episode? Some researchers think that it may be possible. Using a technique called TSD (total sleep deprivation), researchers subjected depressed bipolar patients to three cycles of sleep deprivation, each consisting of a 36-hour period of sleeplessness followed by a 12-hour sleep-in. After the sessions, over half the participants reported feeling less depressed. The trouble is, TSD runs about a 10 percent risk of kicking a bipolar sufferer into hypomania or mania — about the same rate as SSRI antidepressants. In addition, the positive effects of TSD generally wear off as soon as you return to your normal sleep/wake cycle. Researchers continue to study the potential benefits of TSD when used in combination with other therapies, but the only solid conclusion that researchers have reached is that TSD is definitely not something you should try on your own.

Depression is not sadness, not even a state of mind, it is a (neuro)philosophical (dis)position. Beyond Pop’s bipolar oscillation between evanescent thrill and frustrated hedonism, beyond Jagger’s Miltonian Mephistopheleanism, beyond Iggy’s negated carny, beyond Roxy’s lounge lizard reptilian melancholy, beyond the pleasure principle altogether, Joy Division were the most Schopenhauerian of rock groups, so much so that they barely belonged to rock at all. Since they had so thoroughly stripped out rock’s libidinal motor – it would be better to say that they were, libidinally as well as sonically, anti-rock. Or perhaps, as they thought, they were the truth of rock, rock divested of all illusions. (The depressive is always confident of one thing: that he is without illusions.) What makes Joy Division so Schopenhauerian is the disjunction between Curtis’s detachment and the urgency of the music, its implacable drive standing in for the dumb insatiability of the life-Will, the Beckettian ‘I must go on’ not experienced by the depressive as some redemptive positivity, but as the ultimate horror, the life-Will paradoxically assuming all the loathsome properties of the undead (whatever you do, you can’t extinguish it, it keeps coming back).

Another common form of mental illness is bipolar disorder, in which a person suffers from extreme bouts of wild, delusional optimism, followed by a crash and then periods of deep depression. Bipolar disorder also seems to run in families and, curiously, strikes frequently in artists; perhaps their great works of art were created during bursts of creativity and optimism. A list of creative people who were afflicted by bipolar disorder reads like a Who’s Who of Hollywood celebrities, musicians, artists, and writers. Although the drug lithium seems to control many of the symptoms of bipolar disorder, the causes are not entirely clear. One theory states that bipolar disorder may be caused by an imbalance between the left and right hemispheres. Dr. Michael Sweeney notes, “Brain scans have led researchers to generally assign negative emotions such as sadness to the right hemisphere and positive emotions such as joy to the left hemisphere. For at least a century, neuroscientists have noticed a link between damage to the brain’s left hemisphere and negative moods, including depression and uncontrollable crying. Damage to the right, however, has been associated with a broad array of positive emotions.” So the left hemisphere, which is analytical and controls language, tends to become manic if left to itself. The right hemisphere, on the contrary, is holistic and tends to check this mania. Dr. V. S. Ramachandran writes, “If left unchecked, the left hemisphere would likely render a person delusional or manic.… So it seems reasonable to postulate a ‘devil’s advocate’ in the right hemisphere that allows ‘you’ to adopt a detached, objective (allocentric) view of yourself.” If human consciousness involves simulating the future, it has to compute the outcomes of future events with certain probabilities. It needs, therefore, a delicate balance between optimism and pessimism to estimate the chances of success or failures for certain courses of action. But in some sense, depression is the price we pay for being able to simulate the future. Our consciousness has the ability to conjure up all sorts of horrific outcomes for the future, and is therefore aware of all the bad things that could happen, even if they are not realistic. It is hard to verify many of these theories, since brain scans of people who are clinically depressed indicate that many brain areas are affected. It is difficult to pinpoint the source of the problem, but among the clinically depressed, activity in the parietal and temporal lobes seems to be suppressed, perhaps indicating that the person is withdrawn from the outside world and living in their own internal world. In particular, the ventromedial cortex seems to play an important role. This area apparently creates the feeling that there is a sense of meaning and wholeness to the world, so that everything seems to have a purpose. Overactivity in this area can cause mania, in which people think they are omnipotent. Underactivity in this area is associated with depression and the feeling that life is pointless. So it is possible that a defect in this area may be responsible for some mood swings.

The most a historian can do is to take the particular processes of the historical world which he is supposed to elucidate, and let these events be seen in the light of higher and more general forces which are present behind and develop in these events; his task is to show the concrete sub specie aeterni. But he is not in a position to determine the essence of this higher and eternal force itself or to determine the relationship it bears to concrete reality. Thus he can only say that in historical life he beholds a world which, though unified, is bipolar: a world which needs both poles to be as it appears to us. Physical nature and intellect, causality according to law and creative spontaneity, are these two poles, which stand in such sharp and apparently irreconcilable opposition. But historical life, as it unfolds between them, is always influenced simultaneously by both, even if not always by both to the same degree. The historian’s task would be an easy one if he could content himself with this straightforward dualistic interpretation of the relationship between physical nature and intellect, as it corresponds to the Christian and ethical tradition of earlier centuries. Then he would have nothing more to do than describe the struggle between light and darkness, between sin and forgiveness, between the world of intellect and that of the senses. He would be a war-correspondent; and taking up his position (naturally enough) in the intellectual camp he would be able to distinguish friend from foe with certainty.

The most a historian can do is to take the particular processes of the historical world which he is supposed to elucidate, and let these events be seen in the light of higher and more general forces which are present behind and develop in these events; his task is to show the concrete sub specie aeterni. But he is not in a position to determine the essence of this higher and eternal force itself or to determine the relationship it bears to concrete reality. Thus he can only say that in historical life he beholds a world which, though unified, is bipolar: a world which needs both poles to be as it appears to us. Physical nature and intellect, causality according to law and creative spontaneity, are these two poles, which stand in such sharp and apparently irreconcilable opposition. But historical life, as it unfolds between them, is always influenced simultaneously by both, even if not always by both to the same degree. The historian’s task would be an easy one if he could content himself with this straightforward dualistic interpretation of the relationship between physical nature and intellect, as it corresponds to the Christian and ethical tradition of earlier centuries. Then he would have nothing more to do than describe the struggle between light and darkness, between sin and forgiveness, between the world of intellect and that of the senses. He would be a war-correspondent; and taking up his position (naturally enough) in the intellectual camp he would be able to distinguish friend from foe with certainty.

Now I know why Iron Ass said the quickest way to change the world is to change your mind.  Just put on a different pair of glasses and everything looks different.  Now his crazy talk makes more sense too.  “The world has changed but it’s still the same.”  It’s my perception that has changed.  We see the world through our own filter.  Sometimes the filter gets a bit dirty, and it distorts things.  I’m still not quite sure what made the change?  I’ve definitely been filling my mind with knowledge and positive ideas but I thought these changes are gradual.  Maybe it’s the meditation I’ve been doing. "If the brain chemistry is balanced, then peace and energy will fill your mind"  Right now I feel perfectly balanced.  Maybe that’s it.  Through my wandering I’ve found myself right in the middle, right on the line between left and right brain.  Moses parted the seas of left and right brain where his enemies couldn’t follow.  That’s where I must be.

DOJ is in a curious position. They demand states not enforce federal immigration laws, refuse to address cities and states contravening federal drug laws, but insist any federal gun laws be stringently enforced. Lady Justice, with her scales, is supposed to be blindfolded, not bipolar.

WHY IS IT CALLED VCC? The positive voltage symbol is called VCC because of old naming conventions. VCC was the voltage supplied to the collector side of a transistor in common transistor circuits, usually through a resistor or some other components. The collector is where the “CC” comes from. You’ve used a bipolar junction transistor throughout this book, but there’s another type of transistor called a field-effect transistor (FET). The pin that equals the collector on this type of transistor is called the drain, so the voltage that was supplied to the drain side of the FET was called VDD.

she could say stuff that had deeper meaning because she noticed stuff others missed. And she was positive when he felt negative. Cheerful when he was cranky. Strong when he felt weak. “Because we’re bipolar,” she would say. “Just tell it like it is,” he would say, “we’re fucking nuts with a death wish.

People experiencing many kinds of difficulties find mindfulness useful. There have been positive results from studies involving people experiencing post-traumatic stress disorder, paranoia, irritable bowel syndrome, insomnia, asthma, fibromyalgia, tinnitus, bipolar disorder, loneliness, and the stress of being a carer, among many other situations.4 There seem to be few circumstances in which practising awareness doesn’t help, and mindfulness is now an option that health professionals turn to in supporting the people they work with. However, in each of these instances, changes seem to come as a by-product of people learning foundational practices and attitudes, such as the ones we’ve been exploring together, and applying what they learn to their lives. This appears to be the best way to approach the training, for as soon as we try to make mindfulness solve a particular

I know as much about wine as I know about horses or bipolar women. The trick is to position your eyes so it looks like you’re checking the year on the menu but really checking the prices.