Bing Crosby Quotes

Unless we make Christmas an occasion to share our blessings, all the snow in Alaska won't make it 'white'.

Was it Aristotle who said the human soul is composed of reason, will, and desire?” “No, that was Plato. Aristotle and Plato were as different as Mel Tormé and Bing Crosby. In any case, things were a lot simpler in the old days,” Komatsu said. “Wouldn’t it be fun to imagine reason, will, and desire engaged in a fierce debate around a table?

You'll never be a wonderful woman or even a wonderful human being until you learn to have some regard for human frailty.

There is nothing in the world I wouldn't do for (Bob) Hope, and there is nothing he wouldn't do for me...We spend our lives doing nothing for each other.

The thing that drew me to Lafayette as a subject - that he was that rare object of agreement in the ironically named United States - kept me coming back to why that made him unique. Namely, that we the people never agreed on much of anything. Other than a bipartisan consensus on barbecue and Meryl Streep, plus that time in 1942 when everyone from Bing Crosby to Oregonian school children heeded FDR's call to scrounge up rubber for the war effort, disunity is the through line in the national plot - not necessarily as a failing, but as a free people's privilege. And thanks to Lafayette and his cohorts in Washington's army, plus the king of France and his navy, not to mention the founding dreamers who clearly did not think through what happens every time one citizen's pursuit of happiness infuriates his neighbor, getting on each other's nerves is our right.

Unable to take one more second, Andi Williams spun around and hit the power button on the stereo. Bing Crosby’s

Aristotle and Plato were as different as Mel Tormé and Bing Crosby.

Bing Crosby and those fellows promised to love deeper than the ocean and higher than the stars for eternity. But who can sustain that kind of emotion for a month, or a year--much less forever? The song ends, the feeling fades, and they’re onto the next pretty girl.

I think tonight's the night I will hang Howard W. Campbell Jr., for crimes against himself... They say that a hanging man hears gorgeous music. Too bad that I, like my father, unlike my musical mother, am tone-deaf. All the same I hope the tune that I'm about to hear is not Bing Crosby's 'White Christmas

Was it Aristotle who said the human soul is composed of reason, will, and desire?” “No, that was Plato. Aristotle and Plato were as different as Mel Torme and Bing Crosby. In any case, things were a lot simpler in the old days,” Komatsu said. “Wouldn’t it be fun to imagine reason, will, and desire engaged in a fierce debate around a table?

Sure, but why does it have to be in MY lifetime? {when told that a voice like Frank Sinatra's came only once in a lifetime]

David Bowie could not only sing, he could also not act, and appeared in several films, playing the homesick alien title character in E.T., and a sort of Duran Duran fairy king in the family film Muppets Vs The Goblin Crotch. He even took over Christmas, singing a special carol with Bing Crosby, Stills, Nash and Young, who’d forgotten the words, and being at the start of that cartoon about the snowman sometimes.

I wish you could have seen the kitchen when I was done: It looked like a hurricane had blown right in the door! But I cleaned it all up, and when Mother came home the whole house smelled warm and spicy, Bing Crosby was singing "White Christmas" on the radio, I was wearing a clean apron, and she called me her "little homemaker." What would you think about tomato mincemeat cookies? I bet no one else will think of that!

When I was little, I didn’t understand that you could change a few sounds in a name or a phrase and have it mean something entirely different. When I told teachers my name was Benna and they said, “Donna who?” I would say, “Donna Gilbert.” I thought close was good enough, that sloppiness was generally built into the language. I thought Bing Crosby and Bill Crosby were the same person. That Buddy Holly and Billie Holiday were the same person. That Leon Trotsky and Leo Tolstoy were the same person. It was a shock for me quite late in life to discover that Jean Cocteau and Jacques Cousteau were not even related. Meaning, if it existed at all, was unstable and could not survive the slightest reshuffling of letters. One gust of wind and Santa became Satan. A slip of the pen and pears turned into pearls. A little interior decorating and the world became her twold, an ungrammatical and unkind assessment of an aging aunt in a singles bar. Add a d to poor, you got droop. It was that way in biology, too. Add a chromosome, get a criminal. Subtract one, get an idiot or a chipmunk. That was the way with things.

CHICAGO JAZZ RECOMMENDED LISTENING Bix Beiderbecke and Frank Trumbauer, “I’m Coming Virginia,” May 13, 1927 Bix Beiderbecke and Frank Trumbauer, “Singin’ the Blues,” February 4, 1927 Bing Crosby and Bix Beiderbecke, “Mississippi Mud,” January 20, 1928 Chicago Rhythm Kings, “I’ve Found a New Baby,” April 4, 1928 Eddie Condon and Frank Teschemacher, “Indiana,” July 28, 1928 Eddie Lang and Joe Venuti, “Stringin’ the Blues,” November 8, 1926 McKenzie and Condon Chicagoans, “Nobody’s Sweetheart,” December 16, 1927 Pee Wee Russell and Jack Teagarden, “Basin Street Blues,” June 11, 1929

In his book, Nothing Ever Dies: Vietnam and the Memory of War, Viet Thanh Nguyen writes that immigrant communities like San Jose or Little Saigon in Orange County are examples of purposeful forgetting through the promise of capitalism: “The more wealth minorities amass, the more property they buy, the more clout they accumulate, and the more visible they become, the more other Americans will positively recognize and remember them. Belonging would substitute for longing; membership would make up for disremembering.” One literal example of this lies in the very existence of San Francisco’s Chinatown. Chinese immigrants in California had battled severe anti-Chinese sentiment in the late 1800s. In 1871, eighteen Chinese immigrants were murdered and lynched in Los Angeles. In 1877, an “anti-Coolie” mob burned and ransacked San Francisco’s Chinatown, and murdered four Chinese men. SF’s Chinatown was dealt its final blow during the 1906 earthquake, when San Francisco fire departments dedicated their resources to wealthier areas and dynamited Chinatown in order to stop the fire’s spread. When it came time to rebuild, a local businessman named Look Tin Eli hired T. Paterson Ross, a Scottish architect who had never been to China, to rebuild the neighborhood. Ross drew inspiration from centuries-old photographs of China and ancient religious motifs. Fancy restaurants were built with elaborate teak furniture and ivory carvings, complete with burlesque shows with beautiful Asian women that were later depicted in the musical Flower Drum Song. The idea was to create an exoticized “Oriental Disneyland” which would draw in tourists, elevating the image of Chinese people in America. It worked. Celebrities like Humphrey Bogart, Lauren Bacall, Ronald Reagan and Bing Crosby started frequenting Chinatown’s restaurants and nightclubs. People went from seeing Chinese people as coolies who stole jobs to fetishizing them as alluring, mysterious foreigners. We paid a price for this safety, though—somewhere along the way, Chinese Americans’ self-identity was colored by this fetishized view. San Francisco’s Chinatown was the only image of China I had growing up. I was surprised to learn, in my early twenties, that roofs in China were not, in fact, covered with thick green tiles and dragons. I felt betrayed—as if I was tricked into forgetting myself. Which is why Do asks his students to collect family histories from their parents, in an effort to remember. His methodology is a clever one. “I encourage them and say, look, if you tell your parents that this is an academic project, you have to do it or you’re going to fail my class—then they’re more likely to cooperate. But simultaneously, also know that there are certain things they won’t talk about. But nevertheless, you can fill in the gaps.” He’ll even teach his students to ask distanced questions such as “How many people were on your boat when you left Vietnam? How many made it?” If there were one hundred and fifty at the beginning of the journey and fifty at the end, students may never fully know the specifics of their parents’ trauma but they can infer shadows of the grief they must hold.

Jones, along with the US military attaché in Indonesia, took Subandrio’s advice. He emphasized to Washington that the United States should support the Indonesian military as a more effective, long-term anticommunist strategy. The country of Indonesia couldn’t be simply broken into pieces to slow down the advance of global socialism, so this was a way that the US could work within existing conditions. This strategic shift would begin soon, and would prove very fruitful. But behind the scenes, the CIA boys dreamed up wild schemes. On the softer side, a CIA front called the Congress for Cultural Freedom, which funded literary magazines and fine arts around the world, published and distributed books in Indonesia, such as George Orwell’s Animal Farm and the famous anticommunist collection The God That Failed.33 And the CIA discussed simply murdering Sukarno. The Agency went so far as to identify the “asset” who would kill him, according to Richard M. Bissell, Wisner’s successor as deputy director for plans.34 Instead, the CIA hired pornographic actors, including a very rough Sukarno look-alike, and produced an adult film in a bizarre attempt to destroy his reputation. The Agency boys knew that Sukarno routinely engaged in extramarital affairs. But everyone in Indonesia also knew it. Indonesian elites didn’t shy away from Sukarno’s activities the way the Washington press corps protected philanderers like JFK. Some of Sukarno’s supporters viewed his promiscuity as a sign of his power and masculinity. Others, like Sumiyati and members of the Gerwani Women’s Movement, viewed it as an embarrassing defect. But the CIA thought this was their big chance to expose him. So they got a Hollywood film crew together.35 They wanted to spread the rumor that Sukarno had slept with a beautiful blond flight attendant who worked for the KGB, and was therefore both immoral and compromised. To play the president, the filmmakers (that is, Bing Crosby and his brother Larry) hired a “Hispanic-looking” actor, and put him in heavy makeup to make him look a little more Indonesian. They also wanted him bald, since exposing Sukarno—who always wore a hat—as such might further embarrass him. The idea was to destroy the genuine affection that young Sakono, and Francisca, and millions of other Indonesians, felt for the Founding Father of their country. The thing was never released—not because this was immoral or a bad idea, but because the team couldn’t put together a convincing enough film.36

Merry Christmas”—Bing Crosby singing “Adeste fideles” on The Voice of State Street

Unable to take one more second, Andi Williams spun around and hit the power button on the stereo. Bing Crosby’s Winter Wonderland cut off mid-wonder and blissful silence filled the space.

Paula had never tired of the road and its secrets: the petrol stations manned by friendly country folk, the sugary treasures hidden in milk bars, the deserted public toilets attached to grassy picnic areas in quiet, shady gullies. Meat pies and cream buns, Big Ms and barley sugar. Her father’s tuneless whistling accompanying Bing Crosby cassettes, the relaxed look on her mother’s face, Jamie’s endless backseat tournaments of I-Spy, Twenty Questions and Thumb Wars. The back aches, the bursting bladders, the bush wees. The exquisite limbo of transit, the mysteries of dirt roads in indeterminate locations. The feelings of optimism and anticipation on departure, rivalled only by the tedium of the return trip.

Dean Martin, and Sammy Davis Jr. The cool kids of the 1960s invited the old man who had been cool before they knew cool was cool to join them in a musical romp that nobody took particularly seriously. Crosby enjoys himself. He has nothing at stake, since he’s not the star who has to carry the film. He’s very casual, and appears to be ad-libbing all his lines in the old Road tradition with a touch of W. C. Fields’s colorful vocabulary thrown in: “You gentlemen find my raiment repulsive?” he asks Sinatra and Martin when they object to his character’s lack of chic flash in clothing. Crosby plays a clever con man who disguises himself as square, and his outfits reflect a conservative vibe in the eyes of the cats who are looking him over. The inquiry leads into a number, “Style,” in which Sinatra and Martin put Crosby behind closet doors for a series of humorous outfit changes, to try to spruce him up. Crosby comes out in a plaid suit with knickers and then in yellow pants and an orange-striped shirt. Martin and Sinatra keep on singing—and hoping—while Crosby models a fez. He finally emerges with a straw hat, a cane, and a boutonniere in his tuxedo lapel, looking like a dude. In his own low-key way, taking his spot in the center, right between the other two, Crosby joins in the song and begins to take musical charge. Sinatra is clearly digging Crosby, the older man he always wanted to emulate.*17 Both Sinatra and Martin are perfectly willing to let Crosby be the focus. He’s earned it. He’s the original that the other two wanted to become. He was there when Sinatra and Martin were still kids. He’s Bing Crosby! The three men begin to do a kind of old man’s strut, singing and dancing perfectly together (“…his hat got a little more shiny…”). The audience is looking at the three dominant male singers of the era from 1940 to 1977. They’re having fun, showing everyone exactly not only what makes a pro, not only what makes a star, but what makes a legend. Three great talents, singing and dancing about style, which they’ve all clearly got plenty of: Frank Sinatra, Bing Crosby, and Dean Martin in Robin and the 7 Hoods

Crosby, Sinatra, and Martin were three major male singing stars whose careers overlapped, with the emergence of their stardom in that order. They had distinctly different approaches to the cinematic frame. Sinatra’s entrance, even if he seemed cool, indifferent, and casual, was tantamount to kicking the door down. Crosby slipped in from the side, all low-key and “Don’t mind me.” Martin, perhaps as a result of having to stand around for years while Jerry Lewis swung on the chandelier, always established himself as outside the frame: “I’m just hangin’ loose out here and watchin’ the action.” These three men were all really good actors—great actors, even—but their singing defined them, and in that race Bing was the pacesetter. Although both Sinatra and Martin are probably better known today, and Sinatra is the gold standard of male singers, his role model was always Crosby. Nobody could upstage Crosby, partly because he was so good at appearing not to care. When he was present, everyone else seemed to be sweating it out.*18 Crosby never lost it. He presented himself to any audience as if the very idea weren’t in his brain pan.

Well, Chum, the poor man’s Bing Crosby is still making with the throat here in Chi. but if the present good fortune keeps up I ought to be getting the New York break pretty soon.

Where Jolson conquered, Bing Crosby convinced and charmed, and like Astaire, Jolson too for that matter, he did not possess the physical gifts of a standard leading man (angles and ears and hair, yet again). Also like Astaire, he made it all seem easy, with the laid-back acting and the unforced way that devastating baritone could pour out and swing out. In one crucial sense he was more beholden to Jolson than Astaire, being primarily a solo performer who sang to people more than he sang with them. Recall: who was Crosby’s only steady partner on film? Bob Hope, in a partnership based in jokey rivalry. Other singers in Crosby films, besides Hope and Dorothy Lamour, seldom counted. Nor did most of Crosby’s films. Paramount, his home studio, was a formula-bound factory for most of the 1930s and ’40s, and the golden goose of the Crosby films did not countenance feather-ruffling. One after another, they were amiable time-passers, relaxed escapism that made a mint and sold tons of records and sheet music. For many then and some now, these vehicles offered unthreatening comfort—few chances taken, little deviation from formula, a likable guy ambling through some minor plot and singing mostly great songs. On occasion there was something as glaring as the ridiculous Dixie: as composer Dan Emmett, Crosby speeds up the title song into an uptempo hit only because the theater’s caught on fire. Generally, his films lacked even that cuckoo invigoration, which is why posterity dotes on Holiday Inn and its splashy, inferior semi-remake, White Christmas, and few of the others. While it would not be accurate to view Crosby as another megalomaniacal Jolson type, he lacked Astaire’s forceful imagination. Greater professional curiosity might have made his films—not simply his singing—transcend time and circumstance.

Porter’s next new Hollywood work, MGM’s High Society (1956), was second-division Porter. It hit his characteristic points—the Latin rhythm number in “Mind If I Make Love To You,” the charm song full of syncopation and “wrong” notes in “You’re Sensational.” Porter even turned himself inside out in two numbers for Louis Armstrong, “High Society Calypso” (the Afro-Caribbean anticipation of reggae had just begun to trend in America) and, in duet with Bing Crosby, “Now You Has Jazz.” And the film’s hit, “True Love,” is a waltz so simple neither the vocal nor the chorus has any syncopation whatever. This is smooth Porter, the Tin Pan Alley Porter who wants everyone to like him, even the tourists. Everything about High Society is smooth—to a fault. Armstrong gives it flair, but everyone else is so relaxed he or she might be bantering between acts on a telethon. These are pale replicas of the characters so memorably portrayed in MGM’s first go at this material, The Philadelphia Story, especially by Katharine Hepburn and Cary Grant. In their first moment, the two are in mid-fight; she breaks his golf clubs and he starts to take a swing at her, recalls himself to manly grace, and simply shoves her self-satisfied mug out of shot. This is not tough love. It’s real anger, and while Philip Barry, who wrote the Broadway Philadelphia Story, is remembered only as a boulevardier, he was in fact a deeply religious writer who interspersed romantic comedies with allegories on the human condition, much as Cole Porter moved between popular and elite composition. Underneath Barry’s Society folderol, provocative relationships undergo scrutiny as if in Christian parable; his characters are likable but worrisome—and, from First Couple Bing Crosby and Grace Kelly on down, there is nothing worrisome in this High Society.

Bing Crosby is said to have told a story about one of his sons at the age of six or so who was inconsolable when his pet turtle died. To distract the boy, Bing suggested that they have a funeral, and his son, seeming only slightly consoled, agreed. The two took a cigar box, lined it carefully with silk, painted the outside black, and then dug a hole in the back yard. Bing carefully lowered the “coffin” into the grave, said a long, heartfelt prayer, and sang a hymn. At the end of the service, the boy’s eyes were shining with sorrow and excitement. Then Bing asked if he would like to have one last look at his pet before they covered the coffin with earth. The boy said he would, and Bing raised the cigar-box lid. The two gazed down reverently, and suddenly the turtle moved. The boy stared at it for a long time, then looked up at his father and said, “Let’s kill it.”15

Indeed, you didn’t need to upset him with a critical newspaper article, Sinatra was violent on an equal opportunity basis. Yet, always with some heavyweight help nearby. The columnist Lee Mortimer was held down by toughs outside Ciro’s nightclub on Sunset Strip as Sinatra punched and kicked him about. On the couch you could argue it was the way he was brought up. There were lurid stories about sex parties and his on-off infatuation with Lana Turner who had her own close mobster associations with muscle man Johnny Stompanato and a strong, platonic friendship with his boss Mickey Cohen. With Bing Crosby, who Sinatra saw as a singing rival, she was more familiar.

Mr. Lucky with Cary Grant and Laraine Day, Going My Way with Barry Fitzgerald and Bing Crosby, and The Song of Bernadette.

Most of the theaters in Jersey City and the surrounding area have been closed, demolished, renovated or restored, but nothing remained the same. The Stanley Theatre still stands in Journal Square, completely restored as a Jehovah’s Witnesses Assembly Hall. Originally built as a vaudeville and movie theater, having 4,300 seats, it opened on March 22, 1928 as the second largest theater in the United States. With only Radio City Music Hall in Manhattan across the Hudson River being larger, many celebrities attended the gala occasion. The well liked but notorious Mayor Hague was present to cut the ribbon. Famous and not-so-famous headline acts performed here, including the Three Stooges, Jimmy Durante, Tony Bennett and Janis Joplin. It was here at the Stanley Theatre that Frank Sinatra was inspired to become a professional performer. Being part of the audience, he watched Bing Crosby doing a Christmas performance. By the time the show was over, Sinatra had decided on the path he would follow. In 1933 Frank’s mother got him together with a group called the “Three Flashes.” They changed their name to the “Hoboken Four” and won first prize performing on the Major Bowes Amateur Hour show. Frank worked locally until June of 1939, when Harry James hired him for a one-year contract, paying only $75 a week. That December, Sinatra joined Tommy Dorsey’s band as a replacement vocalist for Jack Leonard, and the rest is history!

They thought they’d completed their assignment when the studio asked for one more, something punchy for a big production number. So they returned to the piano in their office on the Paramount lot. Several unproductive hours later, they gave up and took a drive in the Los Angeles hills, each of them in an irritable mood. Mercer, trying to think of something cheerful, remembered an “offbeat little rhythm tune”8 he’d heard Arlen humming a few days earlier, one that brought to mind a three-word phrase that had long intrigued him, “Accentuate the Positive.” Later, he gave differing accounts of where he’d first heard that phrase. One was that he’d been in an African American church in Savannah when the preacher, Bishop Grace—called Daddy Grace by his congregation—used it in a sermon. The other was that he’d been told that Father Divine—a Harlem preacher who claimed to be God—had used it. Either way, it was perfect for a song, which he and Arlen created by singing to each other as they continued their drive. Given the source of its lyric and the music’s gospel feel, it’s ironic that it was used in a racially offensive way. In the movie, Bing Crosby and Sonny Tufts performed it in blackface. But “Ac-cent-tchu-ate the Positive” became a jukebox hit and an enduring pop classic.

Unable to take one more second, Andi Williams spun around and hit the power button on the stereo. Bing Crosby’s Winter Wonderland cut off mid-wonder and blissful silence filled the space.  Her

Halloween was a little more than a week away that October night in 1966 but the monsters showed up early at one house in the city that Bing Crosby and the Andrews Sisters had immortalized in song just nineteen years earlier as “the Southland at its best.

Unable to take one more second, Andi Williams spun around and hit the power button on the stereo. Bing Crosby’s Winter Wonderland cut off mid-wonder and blissful silence filled the space.  Her best friend

Unable to take one more second, Andi Williams spun around and hit the power button on the stereo. Bing Crosby’s Winter Wonderland cut off mid-wonder and blissful silence filled the space.  Her best friend and business partner, Eva, appeared from

Unable to take one more second, Andi Williams spun around and hit the power button on the stereo. Bing Crosby’s Winter Wonderland cut off mid-wonder and blissful silence filled the space.  Her best

Millions for Defense was one of the first big Treasury Department shows of the war. It predated Pearl Harbor by six months and sounded a warning call for hard times ahead. Fred Allen was opening-night master of ceremonies. Typical of these war shows, it had all of Hollywood and New York at its beck and call, all free talent. Bob Hope, Bing Crosby, and Dorothy Lamour headlined the July 9 show. Bette Davis, Lily Pons, Abbott and Costello, Tyrone Power, and Claudette Colbert were on subsequent broadcasts. The show was quite popular in the waning months of summer, and when Fred Allen reclaimed his slot in the fall, Millions simply shifted networks and became The Treasury Hour.

Bing Crosby in The Bells of St. Mary’s was a longtime favorite, along with an appreciation for Ingrid Bergman as a rather fetching nun. Grant tried not to think too deeply about a Lutheran pastor having the hots for a Catholic nun.

For anyone with busfare and a harmonica, The Original Amateur Hour was a grab at the brass ring. Some came without busfare, hitching rides across the country. Poor blacks came up from the South; cowboys from the West. Freak acts came from everywhere. Many had sung in choirs back home. Some had played tank towns in the corn belt, with three-piece combos held together by long strings of one-night stands. They were supposed to be “simon pures,” strictly amateur, but who was to know? The common denominator was desperation. The Depression hung over the nation like a shroud. If a man with a smooth baritone singing voice was told by enough friends that he sounded better than Bing Crosby, he began to believe it. Major Bowes gave him a chance to prove it.

Yet the nearly metamorphic quality of his successes would fully exceed the dominion of money.

White Christmas' is the 'Bohemian Rhapsody' of Christmas songs.

He was the first of the top stars of vaudeville and burlesque to also reach the top in radio. Almost a full year ahead of Al Jolson, Ed Wynn, Fred Allen, and Jack Benny, three years ahead of Bing Crosby, seven years before Bob Hope: Eddie Cantor trailed only Rudy Vallee, but Vallee was cut from a different log.

On Feb. 5, 1945, an all-star cast spoofed America’s most popular comic strip in an hour-long play, Dick Tracy in B-Flat; or, For Goodness Sake, Isn’t He Ever Going to Marry Tess Trueheart? The stars were Bing Crosby as Dick Tracy; Dinah Shore as Tess Trueheart; Harry Von Zell as Old Judge Hooper; Jerry Colonna as the Chief of Police; Bob Hope as Flat Top; Frank Morgan as Vitamin Flintheart; Jimmy Durante as the Mole; Judy Garland as Snowflake; the Andrews Sisters as the Summer Sisters; Frank Sinatra as Shaky; and Cass Daley as Gravel Gertie.

Bing-fucking-Crosby

December 1944. The last Christmas for too many young boys. Then off for the forty-day sail to Iwo Jima. The boys of Spearhead had been expertly trained for ten months. They were proficient in the techniques of war. But more important, they were a team, ready to fight for one another. These boys were bonded by feelings stronger than they would have for any other humans in their life. The vast, specialized city of men — boys, really, but a functioning society of experts now, trained and coordinated and interdependent and ready for its mission — will move out upon the Pacific. Behind them, in safe America, Bing Crosby sang of a white Christmas, just like the ones he used to know. Ahead lay a hot island of black sand, where many of them would ensure a long future of Christmases in America by laying down their lives.