Binary Motivational Quotes

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People’s fixation on “proper” grammar or “new terms” often hides a more sinister motive, even if it’s not conscious. They are okay with language shifting as long as it’s the people in power doing it, not us.
Alok Vaid-Menon (Beyond the Gender Binary)
Stop letting people shove you into the binary. There’s not enough room for your soul to fit into the narrow box being forced upon you.
Kristen Lee (Mentalligence: A New Psychology of Thinking--Learn What It Takes to be More Agile, Mindful, and Connected in Today's World)
Martel seems to point to the fact that most people are engaged in forms of self-deception or revisionist history, reworking the narrative of their lives in order to see actions that were motivated by self-interest instead of motivated out of concern for others. ... So what is the “truth”? Martel's message is that it is impossible to ascertain. There is no neat binary. It is always just beyond our grasp—we are all capable of being both victims and victimizers, innocent and guilty, good and bad simultaneously
Melissa A. Fitch (Side Dishes: Latina American Women, Sex, and Cultural Production (New Directions in International Studies))
What are some of the concerns regarding the penal substitutionary metaphors? Some of this debate is theological and exegetical, often centering upon Paul and the proper understanding of his doctrine of justification. Specifically, some suggest that the penal substitutionary metaphors, read too literally, create a problematic view of God: that God is inherently a God of retributive justice who can only be “satisfied” with blood sacrifice. A more missional worry is that the metaphors behind penal substitutionary atonement reduce salvation to a binary status: Justified versus Condemned and Pure versus Impure. The concern is that when salvation reduces to avoiding the judgment of God (Jesus accepting our “death sentence”) and accepting Christ’s righteousness as our own (being “washed” and made “holy” for the presence of God), we can ignore the biblical teachings that suggest that salvation is communal, cosmic in scope, and is an ongoing developmental process. These understandings of atonement - that salvation is an active communal engagement that participates in God’s cosmic mission to restore all things - are vital to efforts aimed at motivating spiritual formation and missional living. As many have noted, by ignoring the communal, cosmic, and developmental facets of salvation penal substitutionary atonement becomes individualistic and pietistic. The central concern of penal substitutionary atonement is standing “washed” and “justified” before God. No doubt there is an individual aspect to salvation - every metaphor has a bit of the truth —but restricting our view to the legal and purity metaphors blinds us to the fact that atonement has developmental, social, political, and ecological implications.
Richard Beck (Unclean: Meditations on Purity, Hospitality, and Mortality)
Stop seeing everything in binary. The world is beyond yes or no, and right or wrong.
Davinder Pahra
What must be discovered is a way out of the motivation/demotivation binary, so that disidentification from the control program registers as something other than dejected apathy. One strategy would be to shift the political terrain – to move away from the unions’ traditional focus on pay and onto forms of discontent specific to post-Fordism. Before we analyse that further, we must consider in more depth what post-Fordism actually is.
Mark Fisher (Capitalist Realism: Is There No Alternative?)
So we see the complex and contradictory motives that so often lay behind the apparently binary choices made by people in the wake of the rebellion. Indeed, this enforced reductiveness, the obligation to ‘take sides’, constitutes the coup’s first, and most enduring, act of violence.
Helen Graham (The Spanish Civil War: A Very Short Introduction (Very Short Introductions))
In a widely viewed documentary titled Singularity or Bust, Hugo de Garis, a renowned researcher in the field of AI and author of The Artilect War, speaks of this phenomenon. He says: In a sense, we are the problem. We’re creating artificial brains that will get smarter and smarter every year. And you can imagine, say twenty years from now, as that gap closes, millions will be asking questions like ‘Is that a good thing? Is that dangerous?’ I imagine a great debate starting to rage and, though you can’t be certain talking about the future, the scenario I see as the most probable is the worst. This time, we’re not talking about the survival of a country. This time, it’s the survival of us as a species. I see humanity splitting into two major philosophical groups, ideological groups. One group I call the cosmists, who will want to build these godlike, massively intelligent machines that will be immortal. For this group, this will be almost like a religion and that’s potentially very frightening. Now, the other group’s main motive will be fear. I call them the terrans. If you look at the Terminator movies, the essence of that movie is machines versus humans. This sounds like science fiction today but, at least for most of the techies, this idea is getting taken more and more seriously, because we’re getting closer and closer. If there’s a major war, with this kind of weaponry, it’ll be in the billions killed and that’s incredibly depressing. I’m glad I’m alive now. I’ll probably die peacefully in my bed. But I calculate that my grandkids will be caught up in this and I won’t. Thank God, I won’t see it. Each person is going to have to choose. It’s a binary decision, you build them or you don’t build them.
Mo Gawdat (Scary Smart: The Future of Artificial Intelligence and How You Can Save Our World)