Billing Clerk Quotes

You need not see what someone is doing to know if it is his vocation, you have only to watch his eyes: a cook mixing a sauce, as surgeon making a primary incision, a clerk completing a bill of lading, wear that same rapt expression, forgetting themselves in a function. How beautiful it is, that eye-on-the-object look.

Noise is everywhere in America. Waitresses shout orders to the cook. Bus drivers shout at passengers. Checkin-in clerks bark: "Next in line!" Baristas at Starbucks shout: "Conchita, your order's ready!" (I prefer not to give them my real name.)

The store is also lit to the point of painfulness by a ceiling loaded with more fluorescent bulbs than a landing mothership. Shielding my headachey eyes, I make my consumer choices, then head to the counter, where the clerk is wearing sunglasses. I pay the clerk with a five-dollar bill on which I have felt-penned the words: I AM AFRAID OF THE DARK AGES.

Wooden 1: "How many kinds of guns have you meatheads created?" Gun Shop Clerk: "Thousands. Hundreds of thousands?" Wooden 2: "That's extravagance beyond credulity." Wooden 3: "Are there really that many different kinds of people you need to kill?

need not see what someone is doing to know if it is his vocation, you have only to watch his eyes: a cook mixing a sauce, a surgeon making a primary incision, a clerk completing a bill of lading, wear that same rapt expression, forgetting themselves in a function. How beautiful it is, that eye-on-the-object look.

I HAD TO GO to America for a while to give some talks. Going to America always does me good. It’s where I’m from, after all. There’s baseball on the TV, people are friendly and upbeat, they don’t obsess about the weather except when there is weather worth obsessing about, you can have all the ice cubes you want. Above all, visiting America gives me perspective. Consider two small experiences I had upon arriving at a hotel in downtown Austin, Texas. When I checked in, the clerk needed to record my details, naturally enough, and asked for my home address. Our house doesn’t have a street number, just a name, and I have found in the past that that is more deviance than an American computer can sometimes cope with, so I gave our London address. The girl typed in the building number and street name, then said: “City?” I replied: “London.” “Can you spell that please?” I looked at her and saw that she wasn’t joking. “L-O-N-D-O-N,” I said. “Country?” “England.” “Can you spell that?” I spelled England. She typed for a moment and said: “The computer won’t accept England. Is that a real country?” I assured her it was. “Try Britain,” I suggested. I spelled that, too—twice (we got the wrong number of T’s the first time)—and the computer wouldn’t take that either. So I suggested Great Britain, United Kingdom, UK, and GB, but those were all rejected, too. I couldn’t think of anything else to suggest. “It’ll take France,” the girl said after a minute. “I beg your pardon?” “You can have ‘London, France.’ ” “Seriously?” She nodded. “Well, why not?” So she typed “London, France,” and the system was happy. I finished the check-in process and went with my bag and plastic room key to a bank of elevators a few paces away. When the elevator arrived, a young woman was in it already, which I thought a little strange because the elevator had come from one of the upper floors and now we were going back up there again. About five seconds into the ascent, she said to me in a suddenly alert tone: “Excuse me, was that the lobby back there?” “That big room with a check-in desk and revolving doors to the street? Why, yes, it was.” “Shoot,” she said and looked chagrined. Now I am not for a moment suggesting that these incidents typify Austin, Texas, or America generally or anything like that. But it did get me to thinking that our problems are more serious than I had supposed. When functioning adults can’t identify London, England, or a hotel lobby, I think it is time to be concerned. This is clearly a global problem and it’s spreading. I am not at all sure how we should tackle such a crisis, but on the basis of what we know so far, I would suggest, as a start, quarantining Texas.

You need not see what someone is doing to know if it is his vocation,   you have only to watch his eyes: a cook mixing a sauce, a surgeon   making a primary incision, a clerk completing a bill of lading,   wear the same rapt expression, forgetting themselves in a function.   How beautiful it is, that eye-on-the-object look.   —W. H. Auden

Which brings me to the final aspect of the problem of Industrial Tourism: the Industrial Tourists themselves. They work hard, these people. They roll up incredible mileages on their odometers, rack up state after state in two-week transcontinental motor marathons, knock off one national park after another, take millions of square yards of photographs, and endure patiently the most prolonged discomforts: the tedious traffic jams, the awful food of park cafeterias and roadside eateries, the nocturnal search for a place to sleep or camp, the dreary routine of One-Stop Service, the endless lines of creeping traffic, the smell of exhaust fumes, the ever-proliferating Rules & Regulations, the fees and the bills and the service charges, the boiling radiator and the flat tire and the vapor lock, the surly retorts of room clerks and traffic cops, the incessant jostling of the anxious crowds, the irritation and restlessness of their children, the worry of their wives, and the long drive home at night in a stream of racing cars against the lights of another stream racing in the opposite direction, passing now and then the obscure tangle, the shattered glass, the patrolman’s lurid blinker light, of one more wreck.

And, sincerely, we respect her stance. The Liberal Rednecks are all about standing up for your beliefs even when they’re hateful, bigoted, and go against everything your alleged Lord and Savior stood for. The thing is, doing that would have involved quitting her job—but that’s just something the four-times-married mother was not prepared to do for her faith. Go on TV and be called a hero by powerful politicians who agree with her and her “stand”? Sure, that’s fine. Have the Church pay for her legal bills and prop her up (instead of, oh we don’t know, giving that money to the poor)? Yes, sir. But actually quit instead of breaking an oath (which, by the way, is a sin)? That’s just something Jesus apparently wouldn’t do. Kim Davis is an analogy for Christians at large in the South. She was not oppressed. She was not forced to do anything. She could have quit. The truth is she did not want to quit her job as an elected official. She wanted to bend the political will of those around her so she could prevent other humans from marrying each other because she didn’t like the idea of it. That’s not oppression—that’s someone trying to use the inordinate amount of power they have (over the media and literally as the clerk) to affect the lives of strangers she disagrees with. Guess what that is? Yup. That is oppression.

It is a shame that War should have flung all this aside in its greedy, base, opportunist march, and should turn instead to chemists in spectacles, and chauffeurs pulling the levers of aeroplanes or machine guns. But at Aldershot in 1895 none of these horrors had broken upon mankind. The Dragoon, the Lancer and above all, as we believed, the Hussar, still claimed their time-honoured place upon the battlefield. War, which used to be cruel and magnificent, has now become cruel and squalid. In fact it has been completely spoilt. It is all the fault of Democracy and Science. From the moment that either of these meddlers and muddlers was allowed to take part in actual fighting, the doom of War was sealed. Instead of a small number of well-trained professionals championing their country's cause with ancient weapons and a beautiful intricacy of archaic manoeuvre, sustained at every moment by the applause of their nation, we now have entire populations, including even women and children, pitted against one another in brutish mutual extermination, and only a set of blear-eyed clerks left to add up the butcher's bill. From the moment Democracy was admitted to, or rather forced itself upon the battlefield, War ceased to be a gentleman's game. To Hell with it! Hence the League of Nations.

Sharply the menacing wind sweeps over The bending poplars, newly bare, And the dark ribbons of the chimneys Veer downward; flicked by whips of air. Torn posters flutter; coldly sound The boom of trams and the rattle of hooves, And the clerks who hurry to the station Look, shuddering, over the eastern rooves, Thinking, each one, "Here comes the winter! "Please God I keep my job this year!" And bleakly, as the cold strikes through Their entrails like an icy spear, They think of rent, rates, season tickets, Insurance, coal, the skivvy's wages, Boots, school-bills and the next installment Upon the two twin beds from Drage's. For if in careless summer days In groves of Ashtaroth we whored, Repentant now, when winds blow cold, We kneel before our rightful lord; The lord of all, the money-god, Who rules us blood and hand and brain, Who gives the roof that stops the wind, And, giving, takes away again; Who spies with jealous, watchful care, Our thoughts, our dreams, our secret ways, Who picks our words and cuts our clothes, And maps the pattern of our days; Who chills our anger, curbs our hope. And buys our lives and pays with toys, Who claims as tribute broken faith, Accepted insults, muted joys; Who binds with chains the poet's wit, The navvy's strength, the soldier's pride, And lays the sleek, estranging shield Between the lover and his bride.

Walking back through the mall to the exit nearest our part of the parking lot, we passed one shop which sold computers, printers, software, and games. It was packed with teenagers, the kind who wear wire rims and know what the new world is about. The clerks were indulgent, letting them program the computers. Two hundred yards away, near the six movie houses, a different kind of teenager shoved quarters into the space-war games, tensing over the triggers, releasing the eerie sounds of extraterrestrial combat. Any kid back in the computer store could have told the combatants that because there is no atmosphere in space, there is absolutely no sound at all. Perfect distribution: the future managers and the future managed ones. Twenty in the computer store, two hundred in the arcade. The future managers have run on past us into the thickets of CP/M, M-Basic, Cobal, Fortran, Z-80, Apples, and Worms. Soon the bosses of the microcomputer revolution will sell us preprogrammed units for each household which will provide entertainment, print out news, purvey mail-order goods, pay bills, balance accounts, keep track of expenses, and compute taxes. But by then the future managers will be over on the far side of the thickets, dealing with bubble memories, machines that design machines, projects so esoteric our pedestrian minds cannot comprehend them. It will be the biggest revolution of all, bigger than the wheel, bigger than Franklin’s kite, bigger than paper towels.

Q: What did the duck say to the store clerk? A: Just put it on my bill.

Meanwhile, administrative costs are eating up 15–30 percent of all health-care spending in the United States. That’s twice the rate of most other advanced nations. This money goes mainly into collecting money: doctors collect from hospitals and insurers, hospitals collect from insurers, insurers collect from companies or from policyholders. At some hospitals, billing clerks outnumber physicians. A third of nursing hours are devoted to documenting tests and procedures so insurers have proof.

the sterilizer, five and ten dollar bills neatly folded and tucked within the pages of letters by those residents whose families on the outside still depended upon them to eat. Some families wouldn’t take the money, Mirielle had heard. Others soaked it in bichloride of mercury as soon as it arrived, then hung it on the clothesline to dry. Those in direst need wasted no time in handing it over to the landlord or grocery clerk, she suspected. The

I don't think much of you yet—I wish I could—though you do go talking and lecturing up and down the country to crowded audiences, and are busy with all sorts of philanthropic intellectualism, and circulating libraries and museums, and Heaven only knows what besides, and try to make us think, through newspaper reports, that you are, even as we, of the working classes. But bless your hearts, we “ain't so green,” though lots of us of all sorts toady you enough certainly, and try to make you think so. I'll tell you what to do now: instead of all this trumpeting and fuss, which is only the old parliamentary-majority dodge over again, just you go, each of you (you've plenty of time for it, if you'll only give up t'other line), and quietly make three or four friends—real friends—among us. You'll find a little trouble in getting at the right sort, because such birds don't come lightly to your lure; but found they may be. Take, say, two out of the professions, lawyer, parson, doctor—which you will; one out of trade; and three or four out of the working classes—tailors, engineers, carpenters, engravers. There's plenty of choice. Let them be men of your own ages, mind, and ask them to your homes; introduce them to your wives and sisters, and get introduced to theirs; give them good dinners, and talk to them about what is really at the bottom of your hearts; and box, and run, and row with them, when you have a chance. Do all this honestly as man to man, and by the time you come to ride old John, you'll be able to do something more than sit on his back, and may feel his mouth with some stronger bridle than a red-tape one. Ah, if you only would! But you have got too far out of the right rut, I fear. Too much over-civilization, and the deceitfulness of riches. It is easier for a camel to go through the eye of a needle. More's the pity. I never came across but two of you who could value a man wholly and solely for what was in him—who thought themselves verily and indeed of the same flesh and blood as John Jones the attorney's clerk, and Bill Smith the costermonger, and could act as if they thought so.

The next time you go to the supermarket, look closely at a can of peas. Think about all the work that went into it—the farmers, truckers, and supermarket employees, the miners and metalworkers who made the can—and think how miraculous it is that you can buy this can for under a dollar. At every step of the way, competition among suppliers rewarded those whose innovations shaved a penny off the cost of getting that can to you. If God is commonly thought to have created the world and then arranged it for our benefit, then the free market (and its invisible hand) is a pretty good candidate for being a god. You can begin to understand why libertarians sometimes have a quasi-religious faith in free markets. Now let’s do the devil’s work and spread chaos throughout the marketplace. Suppose that one day all prices are removed from all products in the supermarket. All labels too, beyond a simple description of the contents, so you can’t compare products from different companies. You just take whatever you want, as much as you want, and you bring it up to the register. The checkout clerk scans in your food insurance card and helps you fill out your itemized claim. You pay a flat fee of $10 and go home with your groceries. A month later you get a bill informing you that your food insurance company will pay the supermarket for most of the remaining cost, but you’ll have to send in a check for an additional $15. It might sound like a bargain to get a cartload of food for $25, but you’re really paying your grocery bill every month when you fork over $2,000 for your food insurance premium. Under such a system, there is little incentive for anyone to find innovative ways to reduce the cost of food or increase its quality. The supermarkets get paid by the insurers, and the insurers get their premiums from you. The cost of food insurance begins to rise as supermarkets stock only the foods that net them the highest insurance payments, not the foods that deliver value to you. As the cost of food insurance rises, many people can no longer afford it. Liberals (motivated by Care) push for a new government program to buy food insurance for the poor and the elderly. But once the government becomes the major purchaser of food, then success in the supermarket and food insurance industries depends primarily on maximizing yield from government payouts. Before you know it, that can of peas costs the government $30, and all of us are paying 25 percent of our paychecks in taxes just to cover the cost of buying groceries for each other at hugely inflated costs. That, says Goldhill, is what we’ve done to ourselves. As long as consumers are spared from taking price into account—that is, as long as someone else is always paying for your choices—things will get worse.

We are, not as a nation but as human beings, fascinated by crime stories, even obsessed with them. The Bible is full of them. On your television at this moment there are four channels covering true crime stories, and five more doing detective fiction. And yet, on a certain level, we are profoundly ashamed of this fascination. If you go into a good used book store and ask if they have a section of crime books, you will get one of two reactions. One is, the clerk will look at you as if you had asked whether they had any really good pornography. The other is, they will tell you that the crime books are down the aisle on your left, in the alcove beside the detective stories. Right next to the pornography.

The voice of the cigar clerk used by Thompson is again that of the wimp who will become Wallace Wimple. Bill’s return after a two-week absence is a welcome one for his contribution to the comic rhythm of the show is inestimable.

It seemed like the time to mention Abilene, where Bill shot Mike Williams. Mike was the only man Bill ever killed by accident, to Charley's knowledge. He was a policeman--they'd had an election and the winners hired their nephews as policemen, after Bill had made the place safe to be a policeman--and it was the luck of things that when Phil Coe came after Bill in the street, Mike Williams came around a corner and Bill shot him through the head, thinking it was one of Phil Coe's brothers. Then he shot Phil. The newspaper wouldn't let it heal. It brought Mike Williams back from the dead every week, like a blood relative. The editor called him a fine specimen of Kansas manhood, and declared a "Crusade to Rid Abilene and the State of Kansas of Wild Bill and All His Ilk." Those were the exact words, because for a while after that Bill called him "Ilk." It wasn't the newspaper that got Bill and Charley out of Kansas, though. It was a petition. It was left with the clerk at the hotel where they stayed, three hundred and sixteen signatures asking Bill to leave, not a word of gratitude for what he'd done. He sat down in the lobby with the petition in his lap, running his fingers through his hair. He read every name--there were six sheets of them--and when he finished a sheet, he'd hand it to Charley and he'd read it too. It was the worst back-shooting Charley had ever seen; they even let the women sign. Bill shrugged and smiled, but some of the names hurt him. He thought he'd had friends in Kansas, and looking at the names he saw they were all afraid of him. What ran Wild Bill out of Abilene was hurt feelings.

Etymologically, paroikia (a compound word from para and oikos) literally means “next to” or “alongside of the house” and, in a technical sense, meant a group of resident aliens. This sense of “parish” carried a theological context into the life of the Early Church and meant a “Christian society of strangers or aliens whose true state or citizenship is in heaven.” So whether one’s flock consists of fifty people in a church which can financially sustain a priest or if it is merely a few people in a living room whose priest must find secular employment, it is a parish. This original meaning of parish also implies the kind of evangelism that accompanies the call of a true parish priest. A parish is a geographical distinction rather than a member-oriented distinction. A priest’s duties do not pertain only to the people who fill the pews of his church on a Sunday morning. He is a priest to everyone who fills the houses in the “cure” where God as placed him. This ministry might not look like choir rehearsals, rector’s meetings, midweek “extreme” youth nights, or Saturday weddings. Instead, it looks like helping a battered wife find shelter from her abusive husband, discretely paying a poor neighbor’s heating oil bill when their tank runs empty in the middle of a bitter snow storm, providing an extra set of hands to a farmer who needs to get all of his freshly-baled hay in the barn before it rains that night, taking food from his own pantry or freezer to help feed a neighbor’s family, or offering his home for emergency foster care. This kind of “parochial” ministry was best modeled by the old Russian staretzi (holy men) who found every opportunity to incarnate the hands and feet of Christ to the communities where they lived. Perhaps Geoffrey Chaucer caught a glimpse of the true nature of parish life through his introduction of the “Parson” in the Prologue of The Canterbury Tales. Note how the issues of sacrifice, humility, and community mentioned above characterize this Parson’s cure even when opportunities were available for “greater” things: "There was a good man of religion, a poor Parson, but rich in holy thought and deed. He was also a learned man, a clerk, and would faithfully preach Christ’s gospel and devoutly instruct his parishioners. He was benign, wonderfully diligent, and patient in adversity, as he was often tested. He was loath to excommunicate for unpaid tithes, but rather would give to his poor parishioners out of the church alms and also of his own substance; in little he found sufficiency. His parish was wide and the houses far apart, but not even for thunder or rain did he neglect to visit the farthest, great or small, in sickness or misfortune, going on foot, a staff in his hand… He would not farm out his benefice, nor leave his sheep stuck fast in the mire, while he ran to London to St. Paul’s, to get an easy appointment as a chantry-priest, or to be retained by some guild, but dwelled at home and guarded his fold well, so that the wolf would not make it miscarry… There was nowhere a better priest than he. He looked for no pomp and reverence, nor yet was his conscience too particular; but the teaching of Christ and his apostles he taught, and first he followed it himself." As we can see, the distinction between the work of worship and the work of ministry becomes clear. We worship God via the Eucharist. We serve God via our ministry to others. Large congregations make it possible for clergy and congregation to worship anonymously (even with strangers) while often omitting ministry altogether. No wonder Satan wants to discredit house churches and make them “odd things”! Thus, while the actual house church may only boast a membership in the single digits, the house church parish is much larger—perhaps into the hundreds as is the case with my own—and the overall ministry is more like that of Christ’s own—feeding, healing, forgiving, engaging in all the cycles of community life, whether the people attend

In 1742, New Jersey native John Woolman, a store clerk, was asked to write a bill of sale for an unnamed African woman. He began to question the institution and soon kicked off what became a legendary traveling ministry, spreading Quakerism and antislavery.