Biking Community Quotes

I asked myself what I believed. I had never prayed a lot. I hoped hard, wished hard, but I didn't pray. I had developed a certain distrust of organised religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs. Quite simply, I believed I had a responsibility to be a good person, and that meant fair, honest, hardworking and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn't a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptised.

The night before brain surgery, I thought about death. I searched out my larger values, and I asked myself, if I was going to die, did I want to do it fighting and clawing or in peaceful surrender? What sort of character did I hope to show? Was I content with myself and what I had done with my life so far? I decided that I was essentially a good person, although I could have been better--but at the same time I understood that the cancer didn't care. I asked myself what I believed. I had never prayed a lot. I hoped hard, I wished hard, but I didn't pray. I had developed a certain distrust of organized religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs. Quite simply, I believed I had a responsibility to be a good person, and that meant fair, honest, hardworking, and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn't a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, 'But you were never a Christian, so you're going the other way from heaven.' If so, I was going to reply, 'You know what? You're right. Fine.' I believed, too, in the doctors and the medicine and the surgeries--I believed in that. I believed in them. A person like Dr. Einhorn [his oncologist], that's someone to believe in, I thought, a person with the mind to develop an experimental treatment 20 years ago that now could save my life. I believed in the hard currency of his intelligence and his research. Beyond that, I had no idea where to draw the line between spiritual belief and science. But I knew this much: I believed in belief, for its own shining sake. To believe in the face of utter hopelessness, every article of evidence to the contrary, to ignore apparent catastrophe--what other choice was there? We do it every day, I realized. We are so much stronger than we imagine, and belief is one of the most valiant and long-lived human characteristics. To believe, when all along we humans know that nothing can cure the briefness of this life, that there is no remedy for our basic mortality, that is a form of bravery. To continue believing in yourself, believing in the doctors, believing in the treatment, believing in whatever I chose to believe in, that was the most important thing, I decided. It had to be. Without belief, we would be left with nothing but an overwhelming doom, every single day. And it will beat you. I didn't fully see, until the cancer, how we fight every day against the creeping negatives of the world, how we struggle daily against the slow lapping of cynicism. Dispiritedness and disappointment, these were the real perils of life, not some sudden illness or cataclysmic millennium doomsday. I knew now why people fear cancer: because it is a slow and inevitable death, it is the very definition of cynicism and loss of spirit. So, I believed.

All of it was new to him. After a life of Sameness and predictability, he was awed by the surprises that lay beyond each curve of the road. He slowed the bike again and again to look with wonder at wildflowers, go enjoy the throaty warble of a new bird nearby, or merely to watch the way wind shifted the leaves in the trees. During his twelve years in the community, he had never felt such simple moments of exquisite happiness.

When I started riding a bike I realized there’s a real relationship between a body powering itself going down the street and the way you interact with your community,” Smith says. “The violence of the power of a car is an alienating device. It’s the last thing we need in our neighborhoods.

If a city is designed in a way that makes a long drive to work necessary, we harm the social health of that city. If a lot of people cycle, it's probably an indication that you live in a healthy neighborhood. This is something that should be seriously considered in urban planning, if you want to ensure a neighborhood togetherness and trust among locals.

What we, and others, often fail to realise is the depth and reach of our loss: that not only will we never have children, but we will never create our own family. We will never watch them grow up, never throw children's birthday parties, never take that 'first day at school' photo, never teach them to ride a bike. We'll never see them graduate, never see them possibly get married and have their own children. We'll never get a chance to heal the wounds of our own childhood by doing things differently with our children. We'll never be grandmothers and never give the gift of grandchildren to our parents. We'll never be the mother of our partner's children and hold that precious place in their heart. We'll never stand shoulder-to-shoulder with our siblings and watch our children play together. We'll never be part of the community of mothers, never be considered a 'real' woman. And when we die, there is no one to leave our stuff to, and no one to take our lifetime's learnings into the next generation. If you take the time to think about it all in one go, which is more than most of us are ever likely to do because of the breathtaking amount of pain involved, it's a testament to our strength that we're still standing at all.

What holds this community together is what holds any home, church, or community together—love and acceptance. The only true source of love comes from God. When we honor God, we will also honor our families and communities. Any nation that rejects God will fall into disarray.

I adore these words, worship them actually, and yet I do not buy that part about ‘the last time in history.’ Because the narrator himself is having such a wondrous moment; because every American who comes to love this lovable, hateful place knows this wonder, too. Because screeching the brakes on my rental bike and watching a turtle that is who knows how old creep across the wilderness of palm fronds that juts against such a painfully cute subset of civilization, I know exactly why the painfully cute civilization wants to be here, build here, make their homes and babies at such a place. So what if they got it wrong? Is there anything more American than constructing some squeaky-clean city on a hill looking out across the terrible beauty of this land? While most of the rest of us have internalized these impulses, turned them into metaphors, at Celebration, Disney is attempting the real deal; like the Puritans and the pioneers, they’re carving out a new community. An eerie, xenophobic, nostalgic community I can’t wait to leave, but still.

Quite simply, I believed I had a responsibility to be a good person, and that meant fair, honest, hardworking, and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn’t a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I’d been baptized.

If you are a member of a WEIRD society, your eyes tend to fall on individual objects such as people, and you don’t automatically see the relationships among them. Having a concept such as social capital is helpful because it forces you to see the relationships within which those people are embedded, and which make those people more productive. I propose that we take this approach one step further. To understand the miracle of moral communities that grow beyond the bounds of kinship we must look not just at people, and not just at the relationships among people, but at the complete environment within which those relationships are embedded, and which makes those people more virtuous (however they themselves define that term). It takes a great deal of outside-the-mind stuff to support a moral community. For example, on a small island or in a small town, you typically don’t need to lock your bicycle, but in a big city in the same country, if you only lock the bike frame, your wheels may get stolen. Being small, isolated, or morally homogeneous are examples of environmental conditions that increase the moral capital of a community. That doesn’t mean that small islands and small towns are better places to live overall—the diversity and crowding of big cities makes them more creative and interesting places for many people—but that’s the trade-off. (Whether you’d trade away some moral capital to gain some diversity and creativity will depend in part on your brain’s settings on traits such as openness to experience and threat sensitivity, and this is part of the reason why cities are usually so much more liberal than the countryside.) Looking

Make school affordable. For example, provide family stipends for keeping girls in school. Help girls overcome health barriers. For example, offer deworming treatments. Reduce the time and distance to get to school. For example, provide girls with bikes. Make schools more girl-friendly. For example, offer child-care programs for young mothers. Improve school quality. For example, invest in more and better teachers. Increase community engagement. For example, train community education activists. Sustain girls’ education during emergencies. For example, establish schools in refugee camps. Today,

And secondly, admit defeat. Socialism (or anarchism) is not going to happen. And there is no national resurgence of organic community coming our way. There will be no night-watchman state and libertarian utopia where the public sector is all but removed. There will be no ecological-spiritual awakening spontaneously growing from the goodness of your heart. And no, Mr. Conservative, there will be no rolling back of gay rights, bike paths, vegan diets, animal rights and queer perspectives—they are all here to stay and expand. You can give up on all of that nonsense. Those were whispers of another time. Let them die hard. Clear your head of these hallucinatory fantasies. They are about as meaningful today as belief in ghosts or Jesus walking across King Herod’s swimming pool.

drop the economist’s beloved notion of ‘externalities’, those incidental effects felt by people who were not involved in the transactions that produced them—such as toxic effluent that affects communities living downstream of a river-polluting factory, or the exhaust fumes inhaled by cyclists biking through city traffic. Such negative externalities, remarks the ecological economist Herman Daly, are those things that ‘we classify as “external” costs for no better reason than because we have made no provision for them in our economic theories’.21 The systems dynamics expert John Sterman concurs. ‘There are no side effects—just effects,’ he says, pointing out that the very notion of side effects is just ‘a sign that the boundaries of our mental models are too narrow, our time horizons too short’.

Community Oriented Policing (under the Department of Justice) will encourage, if not require, people to watch their neighbors and report suspicious activity. More activity will be identified as ‘crime’--such as obesity, smoking, drinking when you have a drinking problem, name calling, leaving lights on, neglect (in someone’s perception) of children, elderly, and pets, driving when you could ride a bike, breaking a curfew, and failure to do mandatory volunteering. The ‘community’ will demand more law enforcement to restore order, and more rules and regulations will ensue. The lines between government and non-governmental groups will blur more and more as unelected local groups make policy decisions using the Delphi Technique to manufacture consensus. The Chinese and Russian models are instructive in what you can expect under Communitarianism. Read Nien Cheng’s Life and Death in Shanghai, and Alexsander Solzhenitsen’s The Gulag Archipelago for real world examples. The War on Terror is a Communitarian plan designed to terrorize YOU.

One possible bright spot is Scandinavian-style Social Democracy, which has undoubtedly produced some of the most significant green breakthroughs in the world, from the visionary urban design of Stockholm, where roughly 74 percent of residents walk, bike, or take public transit to work, to Denmark’s community-controlled wind power revolution. And yet Norway’s late-life emergence as a major oil producer—with majority state-owned Statoil tearing up the Alberta tar sands and gearing up to tap massive reserves in the Arctic—calls into question whether these countries are indeed charting a path away from extractivism.

So take three instances at random. A young white college sophomore throws a Molotov cocktail that burns down a black-owned deli, and he does this because he wants to register his deep dissatisfaction with the police treatment of blacks in that city. Or another person, as timid as they come, is out for a walk on a bike path, two miles out of town, all by herself, and she is wearing a mask. Or someone else thinks that it can cost two dollars to get a gallon of milk to market, but also thinks that we can make the make the greedster grocer sell it for a buck fifty, and yet still have milk on the shelf. What do these, and countless other instances, have in common? What they all have in common is that these people received a lousy education. As we watch this great parade of duncical folly every night on the news, one thought should come back to haunt us with every fresh insult to right reason. And that thought should be, "Who educated these people?" And the follow-up question should be, "And why haven't they been sacked?

Q: What can ordinary people with busy lives and not a lot of political access do to address this stuff? You can try to address it in your own life. You can try to set up your life so you have to drive as little as possible. In so doing, you vote with your feet and your wallet. When more people bike, walk and use public transit, there is greater pressure on elected officials and government agencies to improve these modes of transportation. It thus increases the profitability of public transit and makes cities more desirable places to live. It also helps reduce your carbon footprint and reduces the amount of money going to automobile manufacturers, oil companies and highway agencies. In a globally connected capitalist world, cities and countries are competing for highly skilled labor—programmers, engineers, scientists, etc. To some degree, these people can live anywhere they want. So San Francisco or my current city in Minnesota aren’t just competing with other U.S. cities but are competing with cities in Europe for the best and brightest talent. Polls and statistics show that more and more skilled people want to live in cities that are walkable, bikeable and have good public transit. Also our population is aging and realizing that they don’t want to be trapped in automobile-oriented retirement communities in Florida or the southwest USA. They also want improved walkability and transit. Finally, there’s been an explosion of obesity in the USA with resulting increases in healthcare costs. Many factors contribute to this but increased amounts of driving and a lack of daily exercise are major factors. City, state and business leaders in the US are increasingly aware of all this. It is part of Gil Peñalosa’s “8-80” message (the former parks commissioner of Bogotá, Colombia) and many other leaders. (2015 interview with Microcosm Publishing)

So we decided to take a different tack. We made a plan to get up twenty minutes earlier and start walking our girls to school. Our older daughter was in third grade and our youngest was in kindergarten. Both were able to do the mile-and-a-half distance, and it turned into a lovely family time. We’d walk and talk, nobody on a phone, and saunter through a field where we’d look at bugs and leaves. Despite the fact that the girls attended a community school—most everyone attending lived within a two-mile range—we rarely saw any other kids walking or biking on our route.

Reader and creator in the realm of enigmas. Outdoors I thrive—hiking, biking, climbing. Family and community are my anchors, new experiences my muse. #CrypticChapters

The Idea Generators So let’s open the net wide and get down to generating ideas . . . I mean problems! Here’s what the process of coming up with a million-dollar business idea does NOT look like: Getting on TikTok or YouTube and mindlessly copying whatever the influencers say is working for them Getting struck with the perfect vision for a genius new product Meditating, following your passion, and brainstorming Following any other woo-woo method that promises inspiration in a box Here’s what the actual process looks like: What’s the most painful (aka valuable) problem you can solve for people . . . That you also have passion for and/or unique expertise in . . . For the largest niche possible that you belong to and understand . . . Simple enough, but takes some light and fun brainwork. Remember to focus on your Zone of Influence here (your existing community): the 150 followers you have on TikTok, the 200 in your local Taco Aficionados group, the 300 in the WhatsApp group for your mountain biking club (not to mention the 143,000 in the subreddit r/mountainbiking). Your job as a problem seeker is to go to a community of yours. You can access all the idea challenges and more examples at MillionDollarWeekend.com. Now it’s your turn. Use the following four challenges to come up with at least ten potentially profitable ideas:

We should go back to building towns the way our great-grandparents did, he suggested. Most people today want to live in a community where they don’t have to drive long distances. They want to live near enough to the stores and jobs so they can walk, take a bus, or ride a bike wherever they need to go.

Israel says it dropped leaflets to warn residents in high-risk areas to flee before an airstrike occurred. If you've never been to Gaza, you can easily find out what it's like. Go to a Wal-Mart on a Sunday afternoon when it's really packed. Then imagine they lock all the doors. Then imagine they only turn on the water and electricity for a few hours a day. A few of the members of this new Wal-Mart community might go crazy. You might not agree with the crazies, but you know why they're crazy. Then the same people who locked the doors tell you all to stop being so crazy. You organize demonstrations, chanting, "Unlock the doors!" They respond by attacking you all, to root out all the "crazies." And they're still not unlocking the doors. But lucky for you, they drop leaflets. "Attention Wal-Mart shoppers...We will be bombing the sporting goods department in 15 minutes. We hope no flying bikes hit you in the head." I never understood this leaflet-dropping nonsense. If you say you're targeting terrorists, and then drop leaflets to warn the non-terrorists, won't the terrorists see the leaflets too? Are the terrorists illiterate? Or maybe the leaflet asks the non-terrorists to tell the terrorists. Of course, none of Israel's actions are about getting the terrorists. In this military campaign, as with her other campaigns, her objective was to punish those whom she has imprisoned, precisely for speaking out against their imprisonment. She knows exactly what she can get away with.

We can’t afford to build places where people just park their bodies at night,” Burden said. “We can’t afford to spend a single transportation dollar that doesn’t increase land value rather than decrease it.” We should go back to building towns the way our great-grandparents did, he suggested. Most people today want to live in a community where they don’t have to drive long distances. They want to live near enough to the stores and jobs so they can walk, take a bus, or ride a bike wherever they need to go. If Muscatine wanted to stay competitive, retain existing businesses, attract new ones, and have money in the treasury for parks and other amenities, then the best thing residents could do would be to focus on making their town walkable and livable, Burden said. That meant adding sidewalks, improving crosswalks, replacing intersections with roundabouts in some places, and converting one-way streets to run in both directions. “One-way streets help move people faster,” Burden said. “But is that your goal? To empty out downtown?” You should be doing just the opposite, he argued. You want people to linger downtown and enjoy themselves. “Then, before you know it, your children won’t be moving off to other cities. Everything they want will be right here in your own community.

collected bikes from Bikes Not Bombs and other community organizations, fixed them, and then was working out where to go

create such a bike path

The thing is, I think I like kids, more or less. I was an English teacher for a few years before I quit to enter publishing, and I enjoyed most of the work—the performing, the encouraging, the dispensing of door-opening revelations, even the wheedling and dickering you have to do with reluctant, sullen, grade-grubbing teens—but I was driven out of the classroom by the prospect of a life spent correcting papers. Maybe that reflects badly on me, makes me seem selfish or lacking in stick-to-itiveness or community spirit, or maybe it’s just evidence that I’d never have survived as a parent, with all the correcting and explaining that job entails. But believe me, you don’t even have to read sixty eighth-grade essays on To Kill a Mockingbird to suffer an unholy agony. Just carrying them around in your briefcase can bring you to tears from the anticipated tedium.

The Internet is clamoring for me to admire and interact with the thoughts of my friends and readers around the world, but the payment is the three-dimensional people around me, the ones with whom I live and breathe in community. Author

IT WAS ALMOST December, and Jonas was beginning to be frightened. No. Wrong word, Jonas thought. Frightened meant that deep, sickening feeling of something terrible about to happen. Frightened was the way he had felt a year ago when an unidentified aircraft had overflown the community twice. He had seen it both times. Squinting toward the sky, he had seen the sleek jet, almost a blur at its high speed, go past, and a second later heard the blast of sound that followed. Then one more time, a moment later, from the opposite direction, the same plane. At first, he had been only fascinated. He had never seen aircraft so close, for it was against the rules for Pilots to fly over the community. Occasionally, when supplies were delivered by cargo planes to the landing field across the river, the children rode their bicycles to the riverbank and watched, intrigued, the unloading and then the takeoff directed to the west, always away from the community. But the aircraft a year ago had been different. It was not a squat, fat-bellied cargo plane but a needle-nosed single-pilot jet. Jonas, looking around anxiously, had seen others—adults as well as children—stop what they were doing and wait, confused, for an explanation of the frightening event. Then all of the citizens had been ordered to go into the nearest building and stay there. IMMEDIATELY, the rasping voice through the speakers had said. LEAVE YOUR BICYCLES WHERE THEY ARE. Instantly, obediently, Jonas had dropped his bike on its side on the path behind his family’s dwelling. He had run indoors and stayed there, alone. His parents were both at work, and his little sister, Lily, was at the Childcare Center where she spent her after-school hours. Looking through the front window, he had seen no people: none of the busy afternoon crew of Street Cleaners, Landscape Workers, and Food Delivery people who usually populated the community at that time of day. He saw only the abandoned bikes here and there on their sides; an upturned wheel on one was still revolving slowly. He had been frightened then. The sense of his own community silent, waiting, had made his stomach churn. He had trembled. But it had been nothing. Within minutes the speakers had crackled again, and the voice, reassuring now and less urgent, had explained that a Pilot-in-Training had misread his navigational instructions and made a wrong turn. Desperately the Pilot had been trying to make his way back before his error was noticed. NEEDLESS TO SAY, HE WILL BE RELEASED, the voice had said, followed by silence. There was an ironic tone to that final message, as if the Speaker found it amusing; and Jonas had smiled a little, though he knew what a grim statement it had been. For a contributing citizen to be released from the community was a final decision, a terrible punishment, an overwhelming statement of failure.

Manufacturers agency costs and, 46-50 characteristics of, 3 custom products and, 6, 14, 15, 33 innovation and, 13-15, 121-131, 147-164 dimensions-of-merit product improvements and, 146 expectations of economic benefit by, 2-9, 33, 51-52, 56 free revealing and, 9, 10, 80 government policy and, 2, 107, 108, 117-119 information asymmetries of, 8, 9, 70-72 innovation and, 1-3, 6-9, 14-17, 27, 33, 37, 45, 49-52, 56, 70-76, 107-119, 133, 136, 147-164, 174 lead users and, 4, 5, 27, 127, 133-136, 144-146 national competitive advantage and, 170-172 social welfare and, 7-13 transaction costs and, 55-57 innovate-or-buy decisions and, 6, 7 Marketing research, 15, 16, 37, 133, 134, 167 Marples, D., 63 Martin, J., 150 Marwell, G., 90 Mathews, J., 25 Maurer, S., 115 McAdam, D., 90 McCool, Rob, 101 Mead, L., 152 Means, R., 56 Meckling, W., 6, 46 Merges, Robert, 113, 114 Merton, Robert, 168 Meyer, M., 99 Microsoft, 13, 128, 151 Midgely, David, 23, 179 Mishina, K., 79 MIT Artificial Intelligence Laboratory, 97, 98 Mitchell, R., 40 Molin, M., 129 Mollick, Ethan, 131 Morrison, Pamela, 4, 10, 20, 23-27, 34, 35, 79, 136-143, 179 Mountain biking, 20, 34-37, 72-75, 94 Muniz, A., 174 Nagata, A., 84 Narver, J., 144 National competitive advantage, 170-172. See also Government policy Nelson, R., 68, 84, 113, 114, 170 Niedner, S., 8, 60 Nuvolari, A., 10, 78, 79 Ogawa, S., 8, 71, 72, 108 O’Guinn, T., 174 Oliver, P., 90 Olson, E., 144 Olson, M., 89, 90 Open source software. See also Free software communities and, 172, 174 innovation and, 97-102, 126, 129-132 free revealing and, 9-11, 80, 86, 87 innovation communities and, 11, 93, 96-102, 111, 113, 124, 126, 129-132, 172, 181 intellectual commons and, 115-117 intellectual property rights and, 9, 10, 115-117 knowledge and, 169, 170 Ostrom, E., 90 Outdoor products, 20, 21 Patents. See Intellectual property rights

I reflect on Bicycle Bob Silverman, who prodded and pushed Montreal into being one of the best biking cities in the world. I think about Dan Buettner and the Blue Zones gang, who’ve shown entire cities of people how to live healthier and longer lives. I think about Bea Johnson, who through her passion and pint jar of trash has changed the way thousands of us view our garbage. I think about Dr. June McCarroll in California and Dadarao Bilhore in India – on their hands and knees – painting center lines and filling potholes, one by one, to make our roads safe. These are people so passionate about changing some sliver of the world that they just rolled up their sleeves and dug in. They forged ahead without job title, majority vote, business card, salary, office, or political affiliation. Writer Thomas Friedman refers to these people as “leaders without authority.” Where do we find more? Well, we can start by taking a selfie. And listening to a pair of voices from the past. Alexis de Tocqueville – a man absolutely smitten by democracy in America – reminds us that one of the beauties of living in a democracy is that policies aren’t decreed from on high by “church and state” but from the bottom up, by “village and congregation.” And anthropologist Margaret Mead expounds, “never doubt that a small group of thoughtful, committed citizens can change the world; indeed, it’s the only thing that ever has.

One person’s reduction is a tiny drop in a vast ocean of human greenhouse gas emissions. If directly reducing global emissions were my main motivation, I’d find it depressing, like trying to save the world all by myself. Instead, I reduce for three much better reasons. First, I enjoy living with less fossil fuel. I love biking, I love growing food, and I love being at home with my family instead of away at conferences. Less fossil fuel has meant more connection with the land, with food, with family and friends, and with community. If through some magic spell, global warming were to suddenly and completely vanish, I’d continue living with far less fossil fuel.2 Second, by moving away from fossil fuel, I’m aligning my actions with my principles. Burning fossil fuel with the knowledge of the harm it causes creates cognitive dissonance, which can lead to feelings of guilt, panic, or depression. Others might respond to this cognitive dissonance with cynicism, or perhaps by denying that fossil fuels are harmful. But I find that a better option is simply to align action to principle. Finally, I believe personal reduction does help, indirectly, by shifting the culture. I’ve had countless discussions about the changes I’ve made, and I’ve seen many people around me begin to make similar changes in their own lives. By changing ourselves, we help others envision change. We gradually shift cultural norms.

I see the shomrim, the community guardians, pull up at the house next door in their armored jackets with the neon logo on the back, stepping off motorized bikes. Three bearded men drag a young black teenager by his hands, and I can see he hangs heavily between them. “That boy can’t be older than fourteen!” says Bubby, looking down at the captured culprit. “For what does he have to steal, so he can be in a gang? Ach, so sad, from so young they are already trouble.” The shomrim members crowd around the quivering boy. I watch them kick him mercilessly until he is sobbing and wailing, “I din’t do nuttin’, I swear! I din’t do nuttin’!” He cries out his one defense, over and over, begging for mercy. The men beat him for what seems like forever. “You think you can come in here and do what you want? Impress your friends? Where are your friends now, huh?” they ask mockingly. “You think you can bring your filthy kind into this neighborhood? Oh no, not here. No, we won’t call the police, but we’ll take care of you like no one else can, you understand?” “Yes, yes, I understand . . .,” the boy wails. “Let me go, please, I din’t do nuttin’!” “If we catch one of you here ever again, we’ll kill you, you hear? We’ll kill you! You tell your little friends that, you tell them never to come near us again or we will rain hell down on their black souls.” They step back, and the young man lifts himself up and flees into the night. The shomrim get back on their bikes, brushing off their shiny jackets. Within fifteen minutes, the street is as silent as death again. I feel sick. Bubby pulls her head back in from the window. “Ah mazel,” she says, “so lucky we are to have our own police force, when the real police can’t catch a nut when it falls from a tree. We have no one to depend on, Devoraleh,” she says, looking at me, “except our own. Don’t forget that.” I chastise myself once again for feeling compassion at the inappropriate time. For the teenager I should not feel pity, because he is the enemy. I should feel bad for poor Mrs. Deutsch, who got the fright of her life and lost all her precious silver heirlooms. I know this, and yet I wipe shameful tears from my cheek. Luckily no one can see them in the dark.

The time is ripe for confronting consumption. Not only are ecological problems like climate change more pressing than ever, consumerism has lost some of its allure in its North American epicenter. A majority of Americans already feel that their quality of life is suffering because of overemphasis on work and material gain. Encroachment of work and shopping on leisure time has millions of people searching for ways to restore balance in their lives—through lifestyles that trade money for time, commercialism for community, and things for joy. These people—”downshifters” or practitioners of “voluntary simplicity”—may one day attract the majority to their way of life by demonstrating that less stuff can mean more happiness. A North America that prospers without overusing the Earth—a sustainable North America—is entirely possible. All the pieces of the puzzle—from bike- and transit-friendly cities to sustainable farms to low-impact lifestyles—exist, scattered all over the continent. All that remains is for us to do the work of putting the pieces together.

bicyclists have never been considered fully a part of the larger imagined community of the American public.