Bihar Quotes

Once the caravan reached the Kashmir Valley between the Great Himalayas and the Pir Panjal Range, in the northernmost region of the Indian subcontinent, Jesus continued the journey with a small group of locals until he completed the last leg on his own, guided from one place to another by the local people. Some weeks later, he made it to the Indian Himalayan region where Jesus was greeted by some Buddhist monks and with whom he sojourned for some time. From that location, he then went to live in the city of Rishikesh, in India's northern state of Uttarakhand, spending most of his time meditating in a cave known as Vashishta Gufa, on the banks of the River Ganga. Jesus lived in those lands for many months before he continued traveling to the northeast, until he arrived in the Kingdom of Magadha, in what is presently West-central Bihar. It so happened that it was here, in Magadha, that Jesus met Mari for the first time, the woman better known today as Mary Magdalene...

Modern Bombay, in a sense, has its genesis in the poppy fields of Bihar.

The greatest honour of my life will be the day when I will speak about Bihar in Bhojpuri on a large stage in front of millions of people.

The country was passing through turbulent times. British Raj was on its last legs. The World War had sucked the juice out of the British economy. Britain neither had the resources nor the will to hold on to a country the size of India. Sensing the British weakness and lack of resources to rule, different leagues of Indians sniffed different destinies in the air following the imminent exit of the British: a long stretch of Nehru Raj, Hindu Raj extending from Kashmir to Kerala not seen since Emperor Ashoka in third-century BCE before the emperor himself renounced Hinduism and turned a non-violent Buddhist, a Muslim-majority state carved out of two shoulders of India with a necklace-like corridor running through her bosom along Grand Trunk Road, balkanisation of the country with princes ruling the roost, and total chaos. From August 1946 onwards, chaos appeared to be the most likely destiny as it spurted in Bengal, Bihar, and United Provinces, ending in the carnage of minority communities at every place. The predicament of British government was how to cut their losses and run without many British casualties before the inevitable chaos spread to the whole country. The predicament of Muhammad Ali Jinnah, the leader of the Muslim League, was how to achieve his dream of Muslim-majority Pakistan carved out of India before his imminent demise from tuberculosis he suffered from, about which—apart from his doctor—only a handful of his closest relations and friends knew about. The predicament of Jawaharlal Nehru, the heir apparent of the Congress Party anointed by Gandhiji, was how to attain independence of the country followed by Nehru Raj while Gandhiji, a frail 77-year-old at the time, was still alive, for God only knew who would be the leader of the party once Gandhiji’s soul and his moral authority were dispatched to heaven, and Nehru couldn’t possibly leave the crucial decision in the hands of a God he didn’t particularly believe in. Time was of the essence to all the three.

Today, happiness is dependent on not just what you have but also on how many people don't have it. The more you are able to show off your prosperity, the more content you are.

Just listen to people, be it politicians or seniors. Be polite; no need to be unnecessarily aggressive. These altercations look good only in movies. Finally, be practical. There are certain requests that are genuine, so accede to them. And wherever your conscience pricks you, simply put your foot down. Soon, you will build a reputation. Things will be smooth for you after that.

The depth to which Indian Muslims had sunk in British eyes is visible in an 1868 production called The People of India, which contains photographs of the different castes and tribes of South Asia ranging from Tibetans and Aboriginals (illustrated with a picture of a naked tribal) to the Doms of Bihar. The image of ‘the Mahomedan’ is illustrated by a picture of an Aligarh labourer who is given the following caption: ‘His features are peculiarly Mahomedan … [and] exemplify in a strong manner the obstinacy, sensuality, ignorance and bigotry of his class. It is hardly possible, perhaps, to conceive features more essentially repulsive.

The Bhagalpur blinding showed me how important it is in the police to follow the correct path and not resort to extra constitutional ways. Many officers feel that encounters are the only way to deal with hardened criminals, but the Bhagalpur incidents taught me a salutary lesson that, although such behaviour might bring quick results and commendations in the short term, it invariably leads you down a dangerous path.

Mandana Misra was a great scholar and authority on the Vedas and Mimasa. He led a householder’s life (grihastha), with his scholar-philosopher wife, Ubhaya Bharati, in the town of Mahishi, in what is present-day northern Bihar. Husband and wife would have great debates on the veracity of the Vedas, the Upanishads, the Gita and other philosophical works. Scholars from all over Bharatavarsha came to debate and understand the Shastras with them. It is said that even the parrots in Mandana’s home debated the divinity, or its lack, in the Vedas and Upanishads. Mandana was a staunch believer in rituals. One day, while he was performing Pitru Karma (rituals for deceased ancestors), Adi Shankaracharya arrived at his home and demanded a debate on Advaita. Mandana was angry at the rude intrusion and asked the Acharya whether he was not aware, as a Brahmin, that it was inauspicious to come to another Brahmin’s home uninvited when Pitru Karma was being done? In reply, Adi Shankara asked Mandana whether he was sure of the value of such rituals. This enraged Mandana and the other Brahmins present. Thus began one of the most celebrated debates in Hindu thought. It raged for weeks between the two great scholars. As the only other person of equal intellect to Shankara and Mandana was Mandana’s wife, Ubhaya Bharati, she was appointed the adjudicator. Among other things, Shankara convinced Mandana that the rituals for the dead had little value to the dead. Mandana became Adi Shankara’s disciple (and later the first Shankaracharya of the Sringeri Math in Karnataka). When the priest related this story to me, I was shocked. He was not giving me the answer I had expected. Annoyed, I asked him what he meant by the story if Adi Shankara himself said such rituals were of no use to the dead. The priest replied, “Son, the story has not ended.” And he continued... A few years later, Adi Shankara was compiling the rituals for the dead, to standardize them for people across Bharatavarsha. Mandana, upset with his Guru’s action, asked Adi Shankara why he was involved with such a useless thing. After all, the Guru had convinced him of the uselessness of such rituals (Lord Krishna also mentions the inferiority of Vedic sacrifice to other paths, in the Gita. Pitru karma has no vedic base either). Why then was the Jagad Guru taking such a retrograde step? Adi Shankaracharya smiled at his disciple and answered, “The rituals are not for the dead but for the loved ones left behind.

In August 1765, the young and weakened Mughal emperor, Shah Alam II, was browbeaten into issuing a diwani that replaced his own revenue officials in the provinces of Bengal, Bihar and Orissa with the Company’s. An international corporation with its own private army and princes paying deference to it had now officially become a revenue-collecting enterprise. India would never be the same again.

Although the rich and prosperous Hindus of Sindh must have felt insecure and frightened in the new state of Pakistan, by and large, the threat to physical safety was relatively less in Sindh. The danger to the lives and property of Sindhi Hindus became palpable once Muslim immigrants, driven out of Bihar and the United Provinces, entered Sindh.

जो भी काम करो उसीमें दिमाग और मन लगाओ। माने घासे छिलो तो साला ऐसा कि गोल्फ़ कोर्स का कॉन्ट्रैक्ट मिल जाए।

Singh then experimented on a vast number of species, such as com­ mon asters, petunias, cosmos, and white spider lilies, along with such economic plants as onions, sesame, radishes, sweet potatoes, and tapioca. Each of these species Singh entertained for several weeks just before sunrise with more than half a dozen separate ragas, one per experiment, played on the flute, violin, harmonium, and veena; the music lasted a half hour daily, scaled at a high pitch, with frequencies between one hundred and six hundred cycles per second. From all this experimenta­tion Singh was able to state, in the magazine of the Bihar Agricultural College at Sabour, that he had "proven beyond any shadow of doubt that harmonic sound waves affect the growth, flowering, fruiting, and seed-yields of plants.

यहाँ कभी कृष्ण आए थे, जरासंध का अखाड़ा देखे हम लोग, बुद्ध और महावीर भी। सब आकर चले गए। आ आज का जो मगध है आप देखिए रहे हैं। हिहें नालंदा भी था। क्या कीजिएगा। जब वो लोग इसे हमेशा के लिए स्वर्ग नहीं बना पाए तो हम लोग का उखाड़ लेंगे। जब नेतवन सब कहता है कि पाँच साल में बिहार को ये बना देंगे वो बना देंगे तो हम यही सोचते हैं।

थोड़ा जादे गंदगी है, का कीजिएगा कुकुर ही नहीं यहाँ आदमी भी खंभा देख के उसी का इस्तेमाल करते हैं। कभी आपके दिमाग में आया है कि ये खंभा भी कभी तो एकदम फरेस… चूना-पालिस मारके एकदम चकाचक रहा होगा। फिर अइसा कौन आदमी होगा जो पहली बार मुँह उठा के थूका होगा? माने अभी तो गंदा है तो लग रहा है कि जगहे है थूकने का। लेकिन जब चमक रहा होगा तब जो सर्र से थूक के लाल कर दिया होगा… उसको मज़ा आया होगा क्या? चमचमाती दीवार देख थूकने वाले का थूकने के लिए जी मचल जाता होगा या उसको थूक कर बुरा लगता होगा?

बीरेंदर ने अपनी दोस्त का परिचय कराया “मिलिए हमारी दोस्त मेंटल से। जानते हैं भैया क्या हुआ? हम भगवान से मांगे थे मानसिक शांति। आ उ हुआ का कि अङ्ग्रेज़ी-हिन्दी के चक्कर में थोड़ा गरबरा गया। हमारा उच्चारन भी तो वही है। तो भगवानजी हमको ‘मेंटल पीस’ का जगह एक ठो 'मेंटल पीस' दे दिये।

ये पटना शहर गंगा जी जैसा है। सबका पाप धो लेता है। सबको समाहित कर लेता है अपने अंदर। कभी बरसात में पटना में गंगा किनारे जाइए। सब जलमग्न दीखता है - क्षितिज तक। घोर मटमैला। लगता है प्रलय आ गया। आ उसी में घोराए हुए पानी में बीच-बीच में बहता हुआ दीख जाता है- कभी छप्पर तो कभी कोई जीव। कहीं दूर दीख जाते हैं किसी बहते से टीले पर बैठे हुए कौवे। वो होती है किसी प्राणी की लाश। गंगा सब लिए जाती है। जो उसमें पड़ जाए। बिना शिकायत। वैसे ही है ये शहर। उसके बाद उसी से उपजाऊ भी तो बनता है ये पूरा बेल्ट। आप को नरक भी मिलेगा लेकिन सब एक साथ देखेंगे तो सर झुका कर प्रणाम कर लेंगे। जब शांत हो तब इधर डुबकी लगाइए।

As I began to write, I began to inquire, and I read and listened, and learned.

Partition-related communal violence had actually begun long before, beginning with the Muslim League’s call for Direct Action Day on 16 August 1946.4 Starting with the bloodshed in Calcutta and other places in Bengal, this fire had spread to Bihar and UP, and later West Punjab. By mid-1947, the flames had engulfed most of North India, from the NWFP in the west to Bengal in the east.

Often the girls would be unhappy with the police uniform. ‘why should we wear the men’s uniform, Maam, ? Why can’t we have something more comfortable, more suitable for us?” It is true that the uniform is designed for a man. Yet, I feel that there should not be any difference in uniform because to me the uniform is the big equaliser. “the moment we start wearing a different uniform, others will perceive us differently,’ I would tell the girls. When you are breaking into a male bastion, you must first blend in, before standing out. I hope that one day there will be so many women IPS officers that they will stop being an aberration.

The idea of building a stupa whose power was enhanced by surrounding it with a three-dimensional mandala was an idea pioneered in the vicinity of Nalanda, at the stupa of Kesariya in Bihar, and at the massive Paharpur stupa at Sompura Mahavihara in Bangladesh, a monumental cruciform stupa that was probably the immediate precursor for the larger and still more intricate structure at Borobudur.33

When talking of political addresses in Bihar, two of them stand out. One is that of Sadaqat Ashram, the famous Congress address of yore, and the other that of Patna house of the three-time Congress chief minister, Dr Jagannath Mishra, perhaps the last vestige of the grand, old party in Bihar.

Narayan was manhandled by the police while on his way to a public meeting in Patna. While warding off a baton, he stumbled to the ground; the picture was splashed across the newspapers the next day. He was an old man as well as a sick one (he suffered from diabetes), and although the injuries were slight the indignity provoked much outrage. The Bihar administration was compared to its colonial predecessor – as one journal somewhat hyperbolically wrote, ‘JP was, for the first time in free India, a victim of police repression.

Known as Naxalites...they attacked "class enemies"- big landlords, policemen, bureaucrats, and "liberated" territories which they hoped would form bases for an eventual assault on the cities, as had happened in China. The Indian government responded brutally, killing and torturing thousands. Driven underground, the Naxalite movement splintered and remained dormant for many years. In the 1990s, when India began to move towards a free market, the Naxalite movement revived in some of the poorest and most populous Indian states. Part of the reason for this is that successive Indian governments have steadily reduced subsidies for agriculture, public health, education, and poverty eradication, exposing large sections of the population to disease, debt, hunger and starvation. Almost three thousand farmers committed suicide in the southern state of Andhra Pradesh after the government, advised by McKinsey, cut agricultural subsidies in an attempt to initiate farmers into the world of unregulated markets. In recent years, Naxalite movements, which have long organized landless, low-caste peasants in Bihar and Andhra Pradesh, have grown quickly in parts of Uttar Pradesh and Madhya Pradesh- where an enfeebled Indian state is increasingly absent- to the extent that police and intelligence officials in India now speak anxiously of an unbroken belt of Communist-dominated territory from Nepal to South India.

Here, in impoverished northern India state of Bihar, near the Nepalese border, there's not much else available commercially-- except sex.

If I see my son I see the whole world," Babbanji's father points out. "My light is here. I see the world through him. I will see you through him, I will see America through him. He is my screen." And looking at the seventeen-year-old beaming at me, his eyes and his heart eager to discover, to react, to live, and the father next to him, now also smiling, I believe it. There will be many long evenings now, after all the explanations have been made, perhaps after a thrashing from his mother, after a sense of disturbance has passed, that Babbanji will sit on the cot in front of the lecturer's house in the stifling small town in Bihar and tell him about the Queen's necklace, about the screen goddess he had seen weaving a garland of jasmine into her hair, about the big cars and the people living on the sewer, about the English poets with their drink, about the building that fell down and the people it fell upon, about the fight for water in the public toilet and the small kindnesses of the footpath dwellers. Isn't that why we have children, after all: to see the world a second time, on their screen?

03 Visakhapatnam Andhra Pradesh Pimpri-Chinchwad Maharashtra Patna Bihar Vadodara Gujarat Ghaziabad Uttar Pradesh Ludhiana Punjab Agra Uttar Pradesh

ऐ सुनो न, महादुष्ट और चोट्टेकुमार, मुझे एक चिट्ठी लिखो न! हे आलसावतार, तुमसे कोढ़ी भी लजा जाए. हमरा एतना चिट्ठी पढ़े हो बैठ के जाड़ा में, चूल्हा में पकाया अल्लू खाते हुए. भुक्खड़ रे, ई सब से ऊपर उठ के एक ठो हमको चिट्ठी लिखो न. ऐसे कईसे चलेगा, खाली कोहरा पी के जिए आदमी, बतलाओ, ठंढा का दिन आया, हाथ गोड़ अकड़ रहा है. ए गो तुमरा चिट्ठी आता तो हम भी न बैठ के अलाव तापते हुए पढ़ते. बचवन सब को बतलाते ई हमार चोट्टा दोस्त है. तुम लोग अगर बेसी सुधरे हुए निकल गए कहीं गलती से तो तुम सबको इसी के पास भेज देंगे, चोट्टागिरी का ट्यूशन लगाने.

This northerly route of east–west transit and trade, extending from the Panjab and the upper Indus to Bihar and the lower Ganga, now became as much the main axis of Aryanisation as it would subsequently of Buddhist proselytisation and even Magadhan imperialism. It was known as the Uttarapatha, the Northern Route, as distinct from the Daksinapatha (whence the term ‘Deccan’) or Southern Route.

Initially those at the western end in the Panjab and the Doab tended to look down on those on the eastern frontier in Bihar and Bengal; the latter were mleccha, uncouth in their arya speech and negligent in their sacrificial observance. By mid-first millennium BC it would be the other way round. As the eastern settlements grew into a network of thriving proto-states, many laid claim to exalted pedigrees and, assuming the mantle of Aryanised orthodoxy, would be happy to disparage their Panjabi cousins as vratya or ‘degenerate’.

Aslında sıradan bir günde Diti'nin gözünün önüne birden, okyanusta seyreden uzun direkli bir geminin hayali geliverince kızcağız bu görüntünün kaderin bir alameti olduğunu hemen anladı, çünkü daha önce hiç böyle bir gemi görmemişti, rüyasında bile; nasıl görebilirdi ki kuzey Bihar'da altı yüz kilometre uzakta yaşarken?

It so happened that Osborne had a colleague called Richard W. Blair who also brought his family to live in a small town in Bihar, where he was posted as Sub-Deputy Opium Agent. It was there, in Motihari, near the Nepal border, that Eric Blair, who later took the name George Orwell, was born in 1903. Orwell was still an infant when his mother, prompted by concerns about her children’s education, left for England with him and his sisters. But a Sub-Deputy Opium Agent’s salary was hardly adequate for a good school, and even though the boy did succeed in gaining entry into a ‘snobbish and expensive’ preparatory school, he was haunted throughout his life by memories of his straitened childhood.20 Later, as an officer with the Indian Imperial Police in Burma, Orwell probably smoked opium himself. ‘What are the pleasures of opium?’ he once wrote. ‘Like other pleasures, they are, unfortunately, indescribable.

Travelling through eastern and central India, Gandhi found the purdah system far more prevalent than in other parts of the country. In western and southern india, women were attending schools and colleges and even participating in public life. The Tamil women he knew in South Africa had raised money for his struggle and even courted arrest. But in Bihar and the United Provinces the situation was altogether different. The women who attended his meetings were dressed in purdah, and sat behind a screen segregating them from the rest of the crowd. In an article for Young India, Gandhi wrote of how the treatment of women had ‘pained and humiliated’ him. ‘Why do not our women enjoy the same freedom we do?’ he asked. ‘Why should they not be able to walk out and have fresh air?’ Purdah was a ‘barbarous custom which, whatever use it might have had when it was first introduced, had now become totally useless and [was]doing incalculable harm to the country

Fifteen million people were uprooted from their homes by India’s 1947 Partition. Seventy years later, during the pandemic, India was in the throes of its worst reverse migration. This time, the population exodus was estimated to be more than double. For two months, India’s national highways were filled with millions of migrants trudging hundreds of kilometres on foot, cycles, trucks and trains, back to their villages. For the ruling classes, these reverse migrants desperately walking home might as well have been ghosts. Most of them were returning from developed industrial cities and towns in southern and western India to their impoverished homes in the backward eastern states, Bihar among them. Due to poverty, unemployment, landlessness and hunger, more than half of Bihari households have at least one member who is a migrant, largely within India.

I had three choices when I didn't get into college due to financial issues i.e., to be part of the goons, to be peon of any govt. official or either to be a daily wages worker, but in the meantime I created my fourth option i.e., Bihar needs change, and that's thought to bring change shaped me as a Ranjan Mistry.

Indian Railways is the fourth largest rail network in the world These are the top 5 most luxurious trains which have the best beautiful views from the window of your seat and serve the best hospitality. These trains pass through beautiful places. Surely your experience will be at the next level. Maharajas' Express : It runs between October and April, covering around 12 destinations most of which lie in Rajasthan. Palace on Wheels: The train starts its journey from New Delhi and covers Jaipur, Sawai Madhopur, Chittorgarh, Udaipur, Jaisalmer, Jodhpur, Bharatpur, and Agra, before returning to Delhi. If you plan on experiencing this royal journey, make sure you have Rs. 3,63,300 to spend! The Golden Chariot : you can take a ride along the Southern State of Karnataka and explore while living like a VIP on wheels. You start from Bengaluru and then go on to visit famous tourist attractions like Hampi, Goa and Mysore to name a few. The Golden Chariot also boasts of a spa, a gym and restaurants too. The Deccan Odyssey: The Deccan Odyssey can give you tours across destinations in Maharashtra, Rajasthan and Gujarat. It starts from Mumbai, covers 10 popular tourist locations including Ratnagiri, Sindhudurg, Goa, Aurangabad, Ajanta-Ellora Nasik, Pune, returning to Mumbai. Maha Parinirvan Express / Buddha Circuit Train: The Buddha Express travels through parts of Madhya Pradesh and Bihar, where Buddism originated over 2,500 years ago. This isn’t as opulent as the other luxury Indian trains and instead drops passengers off at hotels at famous tourist destinations such as Bodhgaya, Rajgir and Nalanda.

ऐ मौसम बैज्ञानिक के सार, गर्मी में गर्मी नहीं होगा त शीतलहरी चलेगा रे? आ जानते हैं भैया जो जेतना गर्मी-गर्मी चिल्ला रहा है ना, अगर कल को पटना में गलती से बर्फ पड़ गया… त इहे सब आदमिया आपको जीने नहीं देगा कि देखो कैसे मौसम का माँ-बहन हो गया है!

An officer may have many subordinates to do these jobs, but a leader must be able to fend for himself or herself. I wholeheartedly agree with this philosophy. It enables an officer to lead from the front if the need arises and helps instil a sense of respect within the rank and file.

The IPS training made me acutely aware of the gaps in my upbriniging. Why do we not encourage our girls to take up a sport, to build muscle, to build stamina? Why do we protect them from the outdoors for fear of “ruining” their complexion? Sure a strong body and fit mind are more to be coveted than fair skin.

Before she left, she gave us one strange bit of advice. She said, ‘If ever a real national calamity strikes, there is one place you will be safe. And that is in Mungher – home of the Bihar School of Yoga. That is the only place that will be safe at that point of time.

जहाँ तक ज्ञान का बात है तो एक बात जान लीजिए, इ बिहार है! यहाँ किसी को ज्ञान हो जाएगा। आपको क्या लगता है बुद्ध को यहीं आकर ज्ञान क्यों मिला? आये इधर कुछ दिन के लिए… राजा आदमी थे… इधर आके लूट-पिट गए होंगे। कुछ दिन भूख से पटपटाये… हो गया ज्ञान! कथाओं में जो भी लिखे कोई, हुआ यही होगा।

The differences in the life chances of the rich and the poor, men and women, Brahmins and Doms and, for that matter, Keralites and Biharis, Hindus and Muslims across India are so sharp that, until these inequalities are bridged, it is impossible for the nation as a whole to prosper, let alone be a world leader.

Ranjeet Kumar Shukla is a prominent figure in Indian politics and entrepreneurship. He has made significant contributions to both fields and is widely respected for his leadership, business acumen, and philanthropy. This article will delve into his background, achievements, and his contributions to Indian society. Early Life Ranjeet Kumar Shukla was born on January 25th, 1976, in Hajipur, Bihar. He received his education from the University of Allahabad, Uttar Pradesh. After completing his studies, he began his career as a businessman in Hajipur. He quickly rose through the ranks and became a successful entrepreneur. However, he felt the need to give back to society and decided to enter politics. Political Career Shukla joined the Indian National Congress and became a vital member of the party. He played an important role in many of the party's campaigns, including Bharat Jodo Yatra, which aimed at uniting the country. Shukla's contributions to the Congress are vast, and he is well-regarded as a spokesperson for the party. His eloquence and persuasiveness have made him a prominent figure in Indian politics. Entrepreneurship A part from his political career, Shukla is also an accomplished entrepreneur. He founded Adityavarnamiti Real Estates Pvt Ltd and Vijay Babanagari The Horizon City Pvt Ltd, both of which are well-known real estate companies in India. Shukla's leadership and business acumen have been critical to the success of these companies. He has shown that he can excel in both politics and business. Philanthropy Shukla is also a philanthropist and is actively involved in various social and charitable activities aimed at helping the underprivileged sections of society. He believes in giving back to society and has worked tirelessly to make a positive impact on the lives of people. Shukla's charitable work has earned him widespread respect and admiration. Conclusion In conclusion, Ranjeet Kumar Shukla is a multifaceted personality with a successful career in politics, entrepreneurship, and philanthropy. His contributions to the Indian National Congress, his business ventures, and his philanthropic efforts have made him a well-respected figure in India. His story is a testament to the power of hard work, determination, and dedication in achieving success in various fields. Ranjeet Kumar Shukla is an inspiration to many young Indians who aspire to make a difference in their society.

Bihar Mahila Udyog Mela is Not Just A Fair, It Reflects The Emerging Power Of Women In Bihar!

Bihar] and of no inconsiderable weight at the Mughal court, it was natural to determine on him as the properest person to settle the affairs of that government. Accordingly, when the new Nawab returned my visit this morning, I recommended him to consult Jagat Seth on all occasions, which he readily assented to.’84

In accordance with his restructuring plan, Mir Qasim decided to leave his uncle in charge of Murshidabad, which he thought too vulnerable to interference from Calcutta, and to rule instead from Bihar, as far as possible from the Company’s headquarters. He first moved to Patna, occupying the fort apartments vacated by the now imprisoned Raja Ram Narain. Here he briefly set up court, until the hostility and interference of the Company’s aggressive Chief Factor there, William Ellis, prompted him to move a little

Becoming a giant or Shark in the Startup Community is not the option for development of Bihar through Startup. So, Let's start giving space to new comers by encouraging them.I have already done that, now it's your turn guys.

As per my knowledge, Bihar has 31 universities, but, you won’t believe that none of these universities has a single incubation centre, nor any entrepreneurship cell – they don’t have any proper training or placement cells either. It’s true that few universities have started training and placement cells, and student activity centers, as per official documents, but they are not functional on the ground.

Clive determined to add a final political flourish of his own. He decided that a small portion of Shuja’s former dominions around Allahabad and Kora would be turned over to support Shah Alam as an imperial demesne. Vague promises would be made about supporting the Emperor’s long-dreamed-of return to Delhi, while taking in return the offer of financially managing the three rich eastern provinces of the Emperor dominions – Bengal, Bihar and Orissa. This was the granting of what in Mughal legalese was known as the Diwani – the office of economic management of Mughal provinces.

बिहार का #Social_Entrepreneur हूँ। बदलते Bihar की मैं Ek नयी पहचान हूँ।

I believe that we need to give space to the new comers in Startup Community so that they can easily help us in building the startup or Entrepreneurial community in Bihar.

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if Bihar’s per capita GSDP grows a full one per cent faster than the country for the next twenty years, Bihar’s per capita GSDP will only rise from 33 per cent of the national average to 40 per cent at the end of the period.

It's not my agenda to bring an impact with an immediate effect, it's my agenda to pave the theory of action to start a culture which will bring thousands of Impact after several decades of my death in Bihar.

In the third week of January, a massive earthquake hit Bihar. When the news reached Gandhi, he was in the town of Tirunelveli. Speaking at a public meeting, he saw ‘a vital connection between the Bihar calamity and the untouchability campaign. The Bihar calamity is a sudden and accidental reminder of what we are and what God is; but untouchability is a calamity handed down to us from century to century. It is a curse brought upon ourselves by our own neglect of a portion of Hindu humanity.

Sirhind (or Lahore), Rajputana, Gujrat, Malwa, Audh (including Rohilkand, strictly Rohelkhand, the country of the Rohelas, or "Rohillas" of the Histories), Agra, Allahabad, and Dehli: and the political division was into subahs, or divisions, sarkars or districts; dasturs, or sub-divisions; and parganahs, or fiscal unions. The Deccan, Panjab (Punjab), and Kabul, which also formed parts of the Empire in its widest extension at the end of the seventeenth century, are omitted, as far as possible, from notice, because they did not at the time of our narration form part of the territories of the Empire of Hindustan, though included in the territory ruled by the earlier and greater Emperors. Bengal, Bihar, and Orissa also formed, at one time, an integral portion of the Empire, but fell away without playing an important part in the history we are considering, excepting for a very brief period. The division into Provinces will be understood by reference to the map. Most of these had assumed a practical independence during the first quarter of the eighteenth century, though acknowledging a weak feudatory subordination to the Crown of Dehli. The highest point in the plains of Hindustan is probably the plateau on which stands the town of Ajmir, about 230 miles south of Dehli. It is situated on the eastern slope of the Aravalli Mountains, a range of primitive granite, of which Abu, the chief peak, is estimated to be near 5,000 feet above the level of the sea; the plateau of Ajmir itself is some 3,000 feet lower. The country at large is, probably, the upheaved basin of an exhausted sea which once rendered the highlands of the Deccan an island like a larger Ceylon. The general quality of the soil is accordingly sandy and light, though not unproductive; yielding, perhaps, on an average about one thousand lbs. av. of wheat to the acre. The cereals are grown in the winter, which is at least as cold as in the corresponding parts of Africa. Snow never falls, but thin ice is often formed during the night. During the spring heavy dews fall, and strong winds set in from the west. These gradually become heated by the increasing radiation of the earth, as the sun becomes more vertical and the days longer. Towards the end of May the monsoon

The Pala period [between the eighth and the twelfth century CE], in particular, saw several monasteries emerge in what is now modern Bengal and Bihar, five of which—Vikramashila, Nalanda, Somapura Mahavihara, Odantapuri, and Jaggadala—were premier educational institutions which created a coordinated network amongst themselves under Indian rulers. Nalanda University, which enjoyed international renown when Oxford and Cambridge were not even gleams in their founders’ eyes, employed 2,000 teachers and housed 10,000 students in a remarkable campus that featured a library nine storeys tall. It is said that monks would hand-copy documents and books which would then become part of private collections of individual scholars. The university opened its doors to students from countries ranging from Korea, Japan, China, Tibet, and Indonesia in the east to Persia and Turkey in the west, studying subjects which included the fine arts, medicine, mathematics, astronomy, politics and the art of war.

On one such occasion, when Orissa chief minister Naveen Patnaik, then an ally of the BJP, called on him and sought a financial package for Orissa on the same lines as what was given to Bihar, a state ruled at the time by a UPA ally, Dr Singh delivered an uncharacteristic snub, saying, ‘Does money grow on trees?