Biblical Encouraging Quotes

I’ve watched congregations devote years and years to heated arguments about whether a female missionary should be allowed to share about her ministry on a Sunday morning, whether students older than ten should have female Sunday school teachers, whether girls should be encouraged to attend seminary, whether women should be permitted to collect the offering or write the church newsletter or make an announcement . . . all while thirty thousand children die every day from preventable disease. If that’s not an adventure in missing the point, I don’t know what is.

The New testament commanded to love each other, pray for each other, encourage each other, admonish each other, greet each other, serve each other, teach each other, accept each other, honor each other, bear each other's burdens, forgive each other, submit to each other, be devoted each other, and many other mutual tasks. This is biblical membership!

For Christians to influence the world with the truth of God's Word requires the recovery of the great Reformation doctrine of vocation. Christians are called to God's service not only in church professions but also in every secular calling. The task of restoring truth to the culture depends largely on our laypeople. To bring back truth, on a practical level, the church must encourage Christians to be not merely consumers of culture but makers of culture. The church needs to cultivate Christian artists, musicians, novelists, filmmakers, journalists, attorneys, teachers, scientists, business executives, and the like, teaching its laypeople the sense in which every secular vocation-including, above all, the callings of husband, wife, and parent--is a sphere of Christian ministry, a way of serving God and neighbor that is grounded in God's truth. Christian laypeople must be encouraged to be leaders in their fields, rather than eager-to-please followers, working from the assumptions of their biblical worldview, not the vapid clichés of pop culture.

The Bible is right: A deluge of images does encourage idolatry. Look at the cults of personality in America today. Look at Hollywood. Look at Washington. I'd like to see the next presidential race be run according to Second Commandment principles. No commercials. A radio-only debate. We need an ugly president. I know we're missing out on some potential Abe Lincolns because they'd look gawky and gangly on TV.

Despair has encouraged some to place more faith in political leaders than in biblical principles. In turn, some Christians, disillusioned over what other believers have said or done, have chosen to disavow their family of faith, giving in to despair. To despair over politics—regardless of which side of the political divide one lands on—as many Christians have done in the current apocalyptic political climate, is to forget that we are but wayfarers in this land. Choosing hope—whether amid the annihilation of the world or merely a political breakdown—is virtuous.

God, who established the heavens, set the price for life, and it was the blood of the lamb.

Followers of Jesus Christ must never be complicit in an ideology that encourages the dehumanization of our neighbors, particularly when the dehumanization is based on an immutable characteristic such as skin color.

We are children of God who are both passively connected to God and actively encouraged to seek His presence. These dueling images of abiding frees us from both legalism and apathy. I am kept secure in Christ through no work of my own, yet God calls me to actively participate in using the resources provided to me through this union.

The concept of divine revelation was central to Augustine's epistemology, or theory of knowledge. The metaphor of light is instructive. In our present earthly state we are equipped with the faculty of sight. We have eyes, optic nerves, and so forth- all the equipment needed for sight. But a man with the keenest eyesight can see nothing if he is locked in a totally dark room. So just as an external source of light is needed for seeing, so an external revelation from God is needed for knowing. When Augustine speaks of revelation, he is not speaking of Biblical revelation alone. He is also concerned with "general" or "natural" revelation. Not only are the truths in Scripture dependent on God's revelation, but all truth, including scientific truth, is dependent on divine revelation. This is why Augustine encouraged students to learn as much as possible about as many things as possible. For him, all truth is God's truth, and when one encounters truth, one encounters the God whose truth it is.

It is absurd and dangerous to imagine that God would have approved and encouraged the moderate use of a substance which intoxicates our organism, irrespective of the amount consumed.

God's agenda is so glorious, and His love and purposes for our lives are so great, that everything else pales in comparison. We should all be like Nehemiah, who, when the enemies of Israel tried to get him to come out of the city and talk with them on the Plain of Ono, said, "...I am doing a great work and I cannot come down. Why should the work cease while I leave it and go down to you?

She must constantly make available to God her fallible humanity so that God might continually encourage, transform, and regenerate her for the work she is called to do for herself and her community.

Following Jesus seems easy when life runs smoothly. However, our true commitment to Him is revealed during the times of various trials and our weak moments of doubt. Though you may hear many ridiculous promises of “Your BEST Life Now” from ignorant charlatans posing as Biblical shepherds; Jesus NEVER made such promises. In fact, Jesus repeatedly assured his followers that many trials will come (John 16:33). Yet though this life will not be a bed of roses, we can take heart and be encouraged. Jesus has overcome the world and for this reason, we have hope in a life eternal with our heavenly Creator.

The Bible never mentions Christianity. It does not preach Christianity, nor does it encourage us to preach Christianity. Paul did not preach Christianity, nor did any of the other apostles. During centuries when the Church was strong and vibrant, she did not preach Christianity either. Christianity, like Judaism and "Yahwism", is an invention of biblical scholars, theologians, and politicians, and one of its chief effects is to keep Christians and the Church in their proper marginal place. The Bible speaks of Christians and of the Church, but Christianity is gnostic, and the Church firmly rejected gnosticism from her earliest days.

Faithfulness, not perfection, is rewarded by the Lord. That's because we can no more live a sinless life than we can make our children do the same thing. Only our Lord Jesus is he "who knew no sin" (2 Cor. 5:21). He never sinned, but we do, and he knew we would need his help and encouragement to raise our children faithfully as he desires.

Subsequent religious tradition has by and large encouraged us to take the Bible seriously rather than enjoy it, but the paradoxical truth of the matter may well be that by learning to enjoy the biblical stories more fully as stories, we shall also come to see more clearly what they mean to tell us about God, man, and the perilously momentous realm of history.

What, then, does submission and respect look like for a woman in a dating relationship? Here are some guidelines: 1. A woman should allow the man to initiate the relationship. This does not mean that she does nothing. She helps! If she thinks there is a good possibility for a relationship, she makes herself accessible to him and helps him to make conversation, putting him at ease and encouraging him as opportunities arise (she does the opposite when she does not have interest in a relationship with a man). A godly woman will not try to manipulate the start of a relationship, but will respond to the interest and approaches of a man in a godly, encouraging way. 2. A godly woman should speak positively and respectfully about her boyfriend, both when with him and when apart. 3. She should give honest attention to his interests and respond to his attention and care by opening up her heart. 4. She should recognize the sexual temptations with which a single man will normally struggle. Knowing this, she will dress attractively but modestly, and will avoid potentially compromising situations. She must resist the temptation to encourage sexual liberties as a way to win his heart. 5. The Christian woman should build up the man with God's Word and give encouragement to godly leadership. She should allow and seek biblical encouragement from the man she is dating. 6. She should make "helping" and "respecting" the watchwords of her behavior toward a man. She should ask herself, "How can I encourage him, especially in his walk with God?" "How can I provide practical helps that are appropriate to the current place in our relationship?" She should share with him in a way that will enable him to care for her heart, asking, "What can I do or say that will help him to understand who I really am, and how can I participate in the things he cares about?" 7. She must remember that this is a brother in the Lord. She should not be afraid to end an unhealthy relationship, but should seek to do so with charity and grace. Should the relationship not continue forward, the godly woman will ensure that her time with a man will have left him spiritually blessed.

Just as we need battle support from our brothers and sisters in the Lord in spiritual warfare, they need it from us, so we should pray for them and encourage them often. Let us inquire of them frequently, asking what battles they are facing so that we can come alongside and aid them. In this war, we are our brother’s keeper. We are to have great care and concern for one another. As Roman soldiers would often stand shoulder-to-shoulder and shield-to-shield for greater protection, so also we must take up God’s armor and stand strong as one!

Hope is more than wishing things will work out. It is resting in the God who holds all things in his wise and powerful hands. We use the word hope in a variety of ways. Sometimes it connotes a wish about something over which we have no control at all. We say, “I sure hope the train comes soon,” or, “I hope it doesn’t rain on the day of the picnic.” These are wishes for things, but we wouldn’t bank on them. The word hope also depicts what we think should happen. We say, “I hope he will choose to be honest this time,” or, “I hope the judge brings down a guilty verdict.” Here hope reveals an internal sense of morality or justice. We also use hope in a motivational sense. We say, “I did this in the hope that it would pay off in the end,” or, “I got married in the hope that he would treat me in marriage the way he treated me in courtship.” All of this is to say that because the word hope is used in a variety of ways, it is important for us to understand how this word is used in Scripture or in its gospel sense. Biblical hope is foundationally more than a faint wish for something. Biblical hope is deeper than moral expectation, although it includes that. Biblical hope is more than a motivation for a choice or action, although it is that as well. So what is biblical hope? It is a confident expectation of a guaranteed result that changes the way you live. Let’s pull this definition apart. First, biblical hope is confident. It is confident because it is not based on your wisdom, faithfulness, or power, but on the awesome power, love, faithfulness, grace, patience, and wisdom of God. Because God is who he is and will never, ever change, hope in him is hope well placed and secure. Hope is also an expectation of a guaranteed result. It is being sure that God will do all that he has planned and promised to do. You see, his promises are only as good as the extent of his rule, but since he rules everything everywhere, I know that resting in the promises of his grace will never leave me empty and embarrassed. I may not understand what is happening and I may not know what is coming around the corner, but I know that God does and that he controls it all. So even when I am confused, I can have hope, because my hope does not rest on my understanding, but on God’s goodness and his rule. Finally, true hope changes the way you live. When you have hope that is guaranteed, you live with confidence and courage that you would otherwise not have. That confidence and courage cause you to make choices of faith that would seem foolish to someone who does not have your hope. If you’re God’s child, you never have to live hopelessly, because hope has invaded your life by grace, and his name is Jesus! For further study and encouragement: Psalm 20

Though all the Protestant denominations have historically condemned the veneration of holy objects (relics) and their use in healing, the Catholic church - until recently - preferred to depend entirely upon the magical qualities attributed to the possessions or actual physical parts of various saints and biblical characters for healing. The Vatican not only permitted but encouraged this practice, which entered history in the third century. Catholic churches and private collections still overflow with hundreds of thousands of items. Included are pieces of the True Cross (enough to build a few log cabins), bones of the children slain by King Herod, the toenails and bones of St. Peter, the bones of the Three Wise Kings and of St. Stephen (as well as his complete corpse, including another complete skeleton!), jars of the Virgin Mary’s milk, the bones and several entire heads and pieces thereof that were allegedly once atop John the Baptist, 16 foreskins of Christ, Mary Magdalene’s entire skeleton (with two right feet), scraps of bread and fish left over from feeding the 5,000, a crust of bread from the Last Supper, and a hair from Christ’s beard - not to mention a few shrouds, including the one at Turin.

I'm going to throw some suggestions at you now in rapid succession, assuming you are a father of one or more boys. Here we go: If you speak disparagingly of the opposite sex, or if you refer to females as sex objects, those attitudes will translate directly into dating and marital relationships later on. Remember that your goal is to prepare a boy to lead a family when he's grown and to show him how to earn the respect of those he serves. Tell him it is great to laugh and have fun with his friends, but advise him not to be "goofy." Guys who are goofy are not respected, and people, especially girls and women, do not follow boys and men whom they disrespect. Also, tell your son that he is never to hit a girl under any circumstances. Remind him that she is not as strong as he is and that she is deserving of his respect. Not only should he not hurt her, but he should protect her if she is threatened. When he is strolling along with a girl on the street, he should walk on the outside, nearer the cars. That is symbolic of his responsibility to take care of her. When he is on a date, he should pay for her food and entertainment. Also (and this is simply my opinion), girls should not call boys on the telephone-at least not until a committed relationship has developed. Guys must be the initiators, planning the dates and asking for the girl's company. Teach your son to open doors for girls and to help them with their coats or their chairs in a restaurant. When a guy goes to her house to pick up his date, tell him to get out of the car and knock on the door. Never honk. Teach him to stand, in formal situations, when a woman leaves the room or a table or when she returns. This is a way of showing respect for her. If he treats her like a lady, she will treat him like a man. It's a great plan. Make a concerted effort to teach sexual abstinence to your teenagers, just as you teach them to abstain from drug and alcohol usage and other harmful behavior. Of course you can do it! Young people are fully capable of understanding that irresponsible sex is not in their best interest and that it leads to disease, unwanted pregnancy, rejection, etc. In many cases today, no one is sharing this truth with teenagers. Parents are embarrassed to talk about sex, and, it disturbs me to say, churches are often unwilling to address the issue. That creates a vacuum into which liberal sex counselors have intruded to say, "We know you're going to have sex anyway, so why not do it right?" What a damning message that is. It is why herpes and other sexually transmitted diseases are spreading exponentially through the population and why unwanted pregnancies stalk school campuses. Despite these terrible social consequences, very little support is provided even for young people who are desperately looking for a valid reason to say no. They're told that "safe sex" is fine if they just use the right equipment. You as a father must counterbalance those messages at home. Tell your sons that there is no safety-no place to hide-when one lives in contradiction to the laws of God! Remind them repeatedly and emphatically of the biblical teaching about sexual immorality-and why someone who violates those laws not only hurts himself, but also wounds the girl and cheats the man she will eventually marry. Tell them not to take anything that doesn't belong to them-especially the moral purity of a woman.

The doctrine of justification by faith—a Biblical truth, and a blessed relief from sterile legalism and unavailing self-effort—has in our time fallen into evil company and been interpreted by many in such manner as actually to bar men from the knowledge of God. The whole transaction of religious conversion has been made mechanical and spiritless. Faith may now be exercised without a jar to the moral life and without embarrassment to the Adamic ego. Christ may be "received" without creating any special love for Him in the soul of the receiver. The man is "saved," but he is not hungry nor thirsty after God. In fact he is specifically taught to be satisfied and encouraged to be content with little.

Darkness Always Ends No matter how your day goes, the sun always rises the next day. You get a fresh start. Likewise, I’ve learned every dark season in life comes to an end. If you hang in there long enough, you’ll reach the dawn. I believe God created that sunrise-sunset pattern as a reminder for us when life gets difficult. For official records, we measure time by the midnight hour. Our calendar days go from midnight to midnight. We begin and end our days in darkness. And when we consider our days, we split them into two parts: daytime first, followed by nighttime. Light first, then the darkness. But not everyone views the cycle that way. The biblical account of creation reverses our cycle: “And there was evening and there was morning, one day” (Genesis 1:5). The Jewish calendar follows suit with that original creation account. That calendar runs from sunset to sunset. The full hours of darkness come first, followed by the full hours of light. In other words, from God’s perspective, each day ends with light. Year after year, I’ve derived such encouragement from that picture. I believe this is why the psalmist David wrote, “Weeping may last for the night, but a shout of joy comes in the morning” (Psalm 30:5). You have every reason to believe for a miracle. You have every reason to believe God won’t abandon you. Nothing in this life lasts forever. Your dark season will come to an end. And chances are, it won’t take until your dying day. It won’t kill you. Things might look bleak at first, but they can improve. With night and day, God has given us a picture of hope. The sun always rises. Things will always get brighter. “The end of a matter is better than its beginning” (Ecclesiastes 7:8). Whether it’s a day or a season in your life, it doesn’t matter how things look in the midst of it. What matters is how it ends. Oftentimes, for the circumstances to improve, we must take particular steps along the way. A bright outcome might depend, in part, on how we choose to respond to what has occurred. Or preemptive steps might put us at an advantage down the road. God give us a role to perform. But the breakthrough is available.

I long to heal adults who have gotten so used to their own negativity that they have no idea now what healthy joy looks like. I want to grab young people before this demoralizing virus contaminates them and to inoculate them with biblical principles and practices that will enable them to stand up and stand out in their despairing generation. I yearn to attract unbelievers to a faith that has been too often misrepresented by its friends, never mind its enemies. I aim to encourage Christians to be countercultural missionaries in our negative culture by demonstrating the positive power of the gospel in their lives. I aspire to see churches transformed into beacons of bright hope in a world of dark despair. I’m eager to show that where sin and suffering abound, grace can abound much more.3 I dream about Christians being the happiest people in the world.

1. Commit to take the lead in the godliness of your relationship. Read the Bible's passages about how men and women and all Christians should treat one another. Especially take the lead in establishing boundaries that will keep you from sexual sin. Assume that this woman is going to be your wife or the wife of some other Christian brother (who might be currently dating your future wife). Treat her as the precious sister in Christ that she is. 2. Decide in advance whether or not you are willing to love a woman in the self-sacrificing, nurturing way the Bible describes. Until you are ready to faithfully hold a woman's heart in your hand, do not enter into a dating relationship. 3. Realizing that God wants you to learn to put her interests ahead of your own, ask her the kinds of things she likes to do and be eager to spend time doing them. 4. Be willing to talk about the relationship. Initiate honest dialogue about how you feel. Do not resent her desire to have the relationship defined, but protect her heart by making your level of commitment clear and thereby making clear the appropriate kind of intimacy to go along with that commitment. 5. Pay attention to her heart. Ask her about her burdens and cares. Seek ways to minister to her and to make her cares your own. Instead of being critical of her, speak words of encouragement and support. 6. Do not be shy in ministering the Word of God to her. Do not preach, but exhort her and call to mind God's promises and God's love for her in Jesus Christ. Make it a primary goal that she will be spiritually stronger by having been in a relationship with you. 7. If something about her bothers you, think about how you can encourage her in that area. Realize that none of us is without flaws. Pray for her weakness and try to strengthen her in that area. If your concerns are enough to deter you from wanting to marry her, let her know in a forthright manner while being as considerate as possible.

Still, I think that one of the most fundamental problems is want of discipline. Homes that severely restrict viewing hours, insist on family reading, encourage debate on good books, talk about the quality and the morality of television programs they do see, rarely or never allow children to watch television without an adult being present (in other words, refusing to let the TV become an unpaid nanny), and generally develop a host of other interests, are not likely to be greatly contaminated by the medium, while still enjoying its numerous benefits. But what will produce such families, if not godly parents and the power of the Holy Spirit in and through biblical preaching, teaching, example, and witness? The sad fact is that unless families have a tremendously strong moral base, they will not perceive the dangers in the popular culture; or, if they perceive them, they will not have the stamina to oppose them. There is little point in preachers disgorging all the sad statistics about how many hours of television the average American watches per week, or how many murders a child has witnessed on television by the age of six, or how a teenager has failed to think linearly because of the twenty thousand hours of flickering images he or she has watched, unless the preacher, by the grace of God, is establishing a radically different lifestyle, and serving as a vehicle of grace to enable the people in his congregation to pursue it with determination, joy, and a sense of adventurous, God-pleasing freedom. Meanwhile, the harsh reality is that most Americans, including most of those in our churches, have been so shaped by the popular culture that no thoughtful preacher can afford to ignore the impact. The combination of music and visual presentation, often highly suggestive, is no longer novel. Casual sexual liaisons are everywhere, not least in many of our churches, often with little shame. “Get even” is a common dramatic theme. Strength is commonly confused with lawless brutality. Most advertising titillates our sin of covetousness. This is the air we breathe; this is our culture.

To understand the New Testament we need to understand that religious past, in order to recognize what it is protesting against. Properly interpreting the New Testament - not as detached scholars but as followers of Jesus and his way - thus involves recognizing the redemptive trajectory it sets away from religious violence, and then continuing to develop and move forward along that same trajectory ourselves. In other words, we cannot stop at the place the New Testament got to, but must recognize where it was headed. A clear example of this can be seen in the institution of slavery: The New Testament takes major steps away from slavery, encouraging slaves to gain their freedom if possible (1 Cor 7:21), counseling masters to treat their slaves as Christ treats them (Eph 6:9), and, most significantly, declaring that in Christ there is “no slave or free,” that is, no concept of class or superiority (Gal 3:28). While we can recognize here a movement away from slavery that set a trajectory which would eventually lead to the complete abolition of the institution of slavery centuries later, we do not see the New Testament directly condemning slavery or calling for its abolishment. Masters are not told to give up their slaves as Christians, but simply to treat them well. Slaves are not encouraged to participate in an “underground railroad” to gain their freedom, but instead are told to submit - even in the face of the cruelty, oppression, and violence that characterized slavery in the ancient Greco-Roman world at the time. If we read the New Testament as a storehouse of eternal principles, representing a “frozen in time” ethic, where we can simply flip open a page and find what the timeless “biblical” view on any particular issue is - as so many people read the Bible today - then we would need to conclude that the institution of slavery has God’s approval in the New Testament, and that we should therefore support and maintain it today. This is in fact exactly how many American slave-owning Christians did read the Bible in the past. Yet all of us would agree today that slavery is immoral.

May God’s people never eat rabbit or pork (Lev. 11:6–7)? May a man never have sex with his wife during her monthly period (Lev. 18:19) or wear clothes woven of two kinds of materials (Lev. 19:19)? Should Christians never wear tattoos (Lev. 19:28)? Should those who blaspheme God’s name be stoned to death (Lev. 24:10–24)? Ought Christians to hate those who hate God (Ps. 139:21–22)? Ought believers to praise God with tambourines, cymbals, and dancing (Ps. 150:4–5)? Should Christians encourage the suffering and poor to drink beer and wine in order to forget their misery (Prov. 31:6–7)? Should parents punish their children with rods in order to save their souls from death (Prov. 23:13–14)? Does much wisdom really bring much sorrow and more knowledge more grief (Eccles. 1:18)? Will becoming highly righteous and wise destroy us (Eccles. 7:16)? Is everything really meaningless (Eccles. 12:8)? May Christians never swear oaths (Matt. 5:33–37)? Should we never call anyone on earth “father” (Matt. 23:9)? Should Christ’s followers wear sandals when they evangelize but bring no food or money or extra clothes (Mark 6:8–9)? Should Christians be exorcising demons, handling snakes, and drinking deadly poison (Mark 16:15–18)? Are people who divorce their spouses and remarry always committing adultery (Luke 16:18)? Ought Christians to share their material goods in common (Acts 2:44–45)? Ought church leaders to always meet in council to issue definitive decisions on matters in dispute (Acts 15:1–29)? Is homosexuality always a sin unworthy of the kingdom of God (1 Cor. 6:9–10)? Should unmarried men not look for wives (1 Cor. 7:27) and married men live as if they had no wives (1 Cor. 7:29)? Is it wrong for men to cover their heads (1 Cor. 11:4) or a disgrace of nature for men to wear long hair (1 Cor. 11:14)? Should Christians save and collect money to send to believers in Jerusalem (1 Cor. 16:1–4)? Should Christians definitely sing psalms in church (Col. 3:16)? Must Christians always lead quiet lives in which they work with their hands (1 Thess. 4:11)? If a person will not work, should they not be allowed to eat (2 Thess. 3:10)? Ought all Christian slaves always simply submit to their masters (reminder: slavery still exists today) (1 Pet. 2:18–21)? Must Christian women not wear braided hair, gold jewelry, and fine clothes (1 Tim. 2:9; 1 Pet. 3:3)? Ought all Christian men to lift up their hands when they pray (1 Tim. 2:8)? Should churches not provide material help to widows who are younger than sixty years old (1 Tim. 5:9)? Will every believer who lives a godly life in Christ be persecuted (2 Tim. 3:12)? Should the church anoint the sick with oil for their healing (James 5:14–15)? The list of such questions could be extended.

Cultivate Spiritual Allies One of the most significant things you learn from the life of Paul is that the self-made man is incomplete. Paul believed that mature manhood was forged in the body of Christ In his letters, Paul talks often about the people he was serving and being served by in the body of Christ. As you live in the body of Christ, you should be intentional about cultivating at least three key relationships based on Paul’s example: 1. Paul: You need a mentor, a coach, or shepherd who is further along in their walk with Christ. You need the accountability and counsel of more mature men. Unfortunately, this is often easier said than done. Typically there’s more demand than supply for mentors. Some churches try to meet this need with complicated mentoring matchmaker type programs. Typically, you can find a mentor more naturally than that. Think of who is already in your life. Is there an elder, a pastor, a professor, a businessman, or other person that you already respect? Seek that man out; let him know that you respect the way he lives his life and ask if you can take him out for coffee or lunch to ask him some questions — and then see where it goes from there. Don’t be surprised if that one person isn’t able to mentor you in everything. While he may be a great spiritual mentor, you may need other mentors in the areas of marriage, fathering, money, and so on. 2. Timothy: You need to be a Paul to another man (or men). God calls us to make disciples (Matthew 28:19). The books of 1st and 2nd Timothy demonstrate some of the investment that Paul made in Timothy as a younger brother (and rising leader) in the faith. It’s your job to reproduce in others the things you learn from the Paul(s) in your life. This kind of relationship should also be organic. You don’t need to approach strangers to offer your mentoring services. As you lead and serve in your spheres of influence, you’ll attract other men who want your input. Don’t be surprised if they don’t quite know what to ask of you. One practical way to engage with someone who asks for your input is to suggest that they come up with three questions that you can answer over coffee or lunch and then see where it goes from there. 3. Barnabas: You need a go-to friend who is a peer. One of Paul’s most faithful ministry companions was named Barnabas. Acts 4:36 tells us that Barnabas’s name means “son of encouragement.” Have you found an encouraging companion in your walk with Christ? Don’t take that friendship for granted. Enjoy the blessing of friendship, of someone to walk through life with. Make it a priority to build each other up in the faith. Be a source of sharpening iron (Proverbs 27:17) and friendly wounds (Proverbs 27:6) for each other. But also look for ways to work together to be disruptive — in the good sense of that word. Challenge each other in breaking the patterns of the world around you in order to interrupt it with the Gospel. Consider all the risky situations Paul and Barnabas got themselves into and ask each other, “what are we doing that’s risky for the Gospel?

The Word of God reveals that the most desperate need of the human race is not a better environment, a little bit of encouragement, more money, a higher education, or a new and shiny government program. The biblical worldview proclaims that sin (the rejection of God’s way, Word, and will) is the source of all of our problems, and the only true answer is a spiritual regeneration of life through Christ.

The realization that Jews and/or Christians first used all of the technical religious vocabulary of the Qur’an and all of the forms of the Five Pillars of Islam (except references to Muhammad and Mecca) encouraged them to develop a liturgy using biblical content but Muslim forms.

From the earliest days of Unitarianism and Universalism, these traditions have advocated for the compatibility of science and religion. Both traditions encourage the use of reason, the search for truth, and the improvement of human nature and society through learning and the discoveries of science. Some, especially those called humanists, eschew Biblical revelation and supernaturalism and believe that science and technology will eventually solve all the major problems facing humankind.

Word of the Lord,

the biblical story does not encourage anyone to feel detached from, or somehow superior to, this world of space and time and matter.

How do Muslims view Christians and Jews, who the Quran calls “People of the Book”? At first, the early Quaranic verses encouraged Muslims to live peacefully with Christians, though verses about Jews were never favorable. However, after Muhammad moved to Medina, his revelations became very hostile to Christians.

When it comes to womanhood, most of us have been exposed to clichéd advice, shallow caricatures, and cookie-cutter solutions. It is our hope that this resource will shift the discussion to a better focus. We pray that it will • enable you to explore God’s timeless design for womanhood straight from His Word • help you wrestle with how to apply God’s design to your season of life • encourage you to have grace toward women who differ in life circumstance and application • equip you to pass on the message of True Womanhood to the next generation

Feminism is based on the wrong premise. It assumes that “patriarchy” is the ultimate cause of woman’s pain. It proposes the wrong solution. It says that women have the right, the knowledge, and the power to redefine and rectify the male-female relationship. It’s fueled by the wrong attitude. It encourages anger, bitterness, resentment, self-reliance, independence, arrogance, and a pitting of woman against man. It exalts the wrong values. Power, prestige, personal attainment, and financial gain are exalted over service, sacrifice, and humility. Manhood is devalued. Morality is devalued. Marriage is devalued. Motherhood is devalued. In sum, feminism promotes ways of thinking that stand in direct opposition to the Word of God and to the beauty of His created order.

Encourage One Another So encourage each other and build each other up, just as you are already doing. 1 THESSALONIANS 5:11 NLT Encouragement means literally to “put courage in.” When you encourage someone, you are putting courage into his or her heart. Christ calls us to encourage one another. This does not mean just to offer compliments or utter overused phrases in times of trouble such as, “It will all be okay,” or “I hope it all works out.” Biblical encouragement means instilling in someone’s heart the courage needed to face the world. The Greek root word translated “encourage” in the New Testament is paracollatos, the verb form of the noun paraclete. Paraclete means “to lay alongside.” We are called to come alongside those in need and encourage them. Just as the Holy Spirit encourages our hearts, we are to affirm others. Try to focus your encouragement on the person and not anything he or she has done. Build him or her up. Speak words of truth into his or her life. Steer clear of empty compliments or forms of encouragement that rely on actions. Try, “I believe in you. God will be faithful to complete the good work He has begun,” or “I really appreciate who you are.” When you need encouragement, does it sometimes seem that no one is there to offer it? Simply ask the Holy Spirit to draw near to you. He is your Comforter, sent by the Lord to strengthen and guide you. Lord, I want to put courage into others’ hearts. Amen.

Many parents lack a biblical view of discipline. They tend to think of discipline as revenge - getting even with the children for what they did. Hebrews 12 makes it clear that discipline is not punitive, but corrective. Hebrews 12 calls discipline a word of encouragement that addresses sons. It says discipline is a sign of God's identification with us as our Father. God disciplines us for our good that we might share in his holiness. It says that while discipline is not pleasant, but painful, it yields a harvest of righteousness and peace. Rather than being something to balance love, it is the deepest expression of love.

MARCH 31 I WILL MAKE THE CROOKED STRAIGHT AND THE DARKNESS LIGHT MY CHILD, I have taken hold of your hand and will guide you. Hold firmly to My Word, for it is the message that gives life. Encourage My people and give them comfort. I selected and sent you to bring light and My promise of hope to the nations. You will give sight to the blind; you will set prisoners free from dark dungeons. I will lead the blind on roads they have never known; I will guide them on paths they have never traveled. Their road is dark and rough, but I will give light to keep them from stumbling. PSALM 43:3–4; ISAIAH 40:1–4; 42:16–17 Prayer Declaration Lead me, and make Your way straight before my eyes. Make darkness light before me and crooked things straight. Teach me to light the way for the blind and to bring hope to the nations. Give me the treasure of darkness and Your riches, which are stored in secret places. Strengthen me so that men may know there is none beside You. You came to reveal the true light that gives light to every man who comes into the world.

APRIL 29 I WILL NOT PERMIT THE PROUD TO OPPRESS YOU I WILL NOT leave you to your oppressors, and I will not let the proud oppress you. I will bless you because you put your trust in Me and do not respect the proud, nor those who turn aside to lies. Meditate on My precepts. Do not fear the oppressors, for I will put them to shame and revive you according to My loving-kindness. I will destroy the house of the proud, but I hear every prayer of the righteous. I will resist the proud, but I will give My grace to you if you remain humble. Behold, I have released you from the oppression of the wicked. I will multiply your life, and you will not be diminished. I will glorify you with My righteousness, and your children will be established. But I will punish all who seek to oppress you. PSALMS 119:122; 40:4; 119:88; 1 PETER 5:5; JEREMIAH 30:19–20 Prayer Declaration Because I have placed my trust in You, O Lord, and have humbled myself and resisted the wicked intentions of the proud, You have blessed my life and set me free from the bondage of oppression. Because of Your loving-kindness to me, I will seek to bring Your consolation and encouragement to others by becoming a servant to them and developing the same attitude as that of Your Son, Christ Jesus.

walking through relational mess forces us to grow in our obedience of the “one another” commands. There are about fifty of these in Scripture, and they can’t be obeyed outside the context of community—love one another, serve one another, honor one another, forgive one another, encourage one another, confess to one another. These commands move us past small talk and illusions of friendship to the messiness of biblical community.

Thus, a person can believe in the existence of Jesus or the existence of God all that he or she wants.  But without those important elements of commitment and of trust, there is no salvation.  James 2:19 says, "Thou believest that there is one God; thou doest well: the devils also believe, and tremble."  A simple example of that occurs with the weather.  If the forecaster says a chance of rain, then the person may or may not carry an umbrella.  But if the forecaster says that it will rain then the person that truly believes in the forecast will carry an umbrella.  In the same way, the person that truly believes in Jesus in the correct biblical context will commit to Him and will also trust in Him.  That is what it means to be saved.   Solomon said above to trust in the Lord with all of one's heart and to not lean unto one's own understanding.  For the person that has not come to Him by faith, that admonition says to come to Him by faith.  For the person that has come to Him by faith, it encourages trusting Him in all the important areas of life.  A godly person trusting in the Lord should commit his or her life to Him and trust in Him.  That commitment and trust pertain to decisions about education, career, finances, and anything else that can go wrong with a bad decision.  When a person must choose between one's own path and the Lord's path, always go in the way of His leading.

Martin encouraged his wife’s productivity. Kate was the better financial manager and, after years of his overspending, Martin agreed to rely on her business acumen.

Paul tells us: “because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction” (1 Thessalonians 1:4 – 5). The gospel they believed and received wasn’t just a theological construct or a churchy platitude. Sure, it came through spoken and written words, and it was preached, taught, and shared. But it also came in power. Often Christians are either “word” people or “power” people. On the one hand, we may lean toward a rationalized Christianity. This type of Christianity holds to the gospel Word without gospel power. It preaches, teaches, catechizes, studies, memorizes, and shares the word but with little effect. It possesses “wise and persuasive words” but not “demonstration of the Spirit and of power” (1 Corinthians 2:4). This kind of Christianity can master systematic, biblical, and historical theology without being mastered by Christ. It can identify idols but remains powerless to address their power. Why? Because it replaces the power of the Spirit with the power of knowledge. On the other hand, there is an equal danger in spiritualized Christianity. Such Christianity prays, sings, shouts, and claims victory over a lost world without lifting a finger to share God’s gospel. It is not enough to pray for power; we must proclaim God’s Word. The power of the Spirit works through the proclaimed Word. Faith comes by hearing, and hearing by the word of Christ. My pastor during college, Tom Nelson, always said: “Don’t just stand on a shovel and pray for a hole.” Spiritualized Christianity tends to stand and pray, emphasizing private or emotional experiences with God. What we need is prayer and proclamation, power and Word. The Thessalonians had word and power, they grew in understanding and experience, but they also had full conviction. It is not enough to have spiritual power and good theology. These must also be coupled with faith, an active embrace of God’s promises in Christ, which brings about conviction. Full conviction comes when we are set free from false forms of security and experience Spirit-empowered faith in the word of Christ. It springs from genuine encounter with Christ. Full conviction transcends intellectual doubt and emotional experiences, and in the silence of persecution it says: “Christ is enough.” True security, deep security, comes through the reasonable, powerful, Christ-centered conviction that Jesus is enough, not only for us but for the world. When we falter, the church is present to exhort, encourage, and pray for one another to set apart Christ as Lord in our hearts. May we toss out the penny stocks of the fear of man to invest deeply in the limitless riches of Christ.

You know, we live in a day of so-called higher critics who question the credibility of passages like Matthew 1 and Daniel 9. This new information will provide a new basis to challenge those critics and encourage believers to have faith in the biblical record. Faith that in fact Jesus did come in the ‘fullness of time’ according to the plan of YHWH, a plan that even the cycles of the moon have testified to for thousands of years.

The first story to read is the Biblical stories.

The greatest literature is the Biblical stories.

Man planned, but God prevailed.

Living in a Christian home should facilitate honor and respect of a worthy God and encourage wholehearted delight and allegiance toward him. As you demonstrate that you love God with all your heart, it will be easier to find examples of God's faithfulness and ways to give him the love and honor he deserves.

In Matthew 10:28 Jesus says, “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell.” Jesus speaks about hell in order to encourage the persecuted believer. He does not teach the persecuted believer to delight that others will be in hell. Rather, Jesus reminds the persecuted believer that God is more to be feared than any evil that may come his or her way. Evil can harm us physically, but God and not evil will have the last word about our lives.

Scripture, tradition, reason, and experience. However, because this book is designed for an evangelical audience, which in principle holds that Scripture is the final arbiter of theological truth (sola scriptura), and because these essays are brief and introductory in nature, the emphasis in most essays is on defending each position biblically. We encourage teachers and students to integrate more thoroughly considerations of tradition, reason, and experience as they critically evaluate various positions. 5.

How do Muslims view Christians and Jews, who the Quran calls “People of the Book”? At first, the early Quaranic verses encouraged Muslims to live peacefully with Christians, though verses about Jews were never favorable.

Page 78 The family sucks the juice out of everything around it, leaving other institutions stunted and distorted. Page 75 Deep-seated differences between the sexes do tend to be reproduced from generation to generation by the fact that children are reared by a pair of differentiated parents and the parameters of their sexual orientation are set in the context of their early relations with those parents. But our unbalanced pattern of sexuality is also an integral part of a thriving marriage system that still enshrines male power and female dependence. Until that form of family disappears, sexual enjoyment will continue to be a male privilege and it will continue to take the form of sexual possession. Clearly, then, it remains necessary, as the early socialists recognized, to separate sex love from these economic ties and allow it to flourish in its own right. Page 52-53 The Oneida community, founded in New York State in 1848, consciously rejected the family and marriage as being inimical to a full communal life. The biblical text, ‘In heaven they neither marry nor are given in marriage’, was taken as justification for ‘complex marriage’ in which all the men and women of the community were joined. Heterosexual relations between any of them were encouraged; long-term pairing was discouraged. Children were cared for in a children’s house soon after they were weaned, visiting their own parents only once or twice a week. Their founder John Humphrey Noyes saw a very clear contradiction between intense family feelings and community feeling. He believed that ‘the great problem of socialism now is, whether the existence of the marital family is compatible with that of the universal family, which the term “community” signifies.

Compassion is most clearly displayed in our care in those moments when we are frustrated and ready to give up — but then we don’t. We press on. We try again. We speak the same encouraging words we’ve spoken many times before in the anticipation that the Spirit of God will one day allow them to stick.

One of the best ways to avoid straying from the Lord is to surround yourself with wise and spiritually mature people who will encourage you to stay on a biblical course, even when the going is tough.

... my primary duty is not to teach children what is good, but to teach them biblical truths and principles... God gives us the wisdom to teach His Word in ways that children understand.

Chapter 20 Quote: I have often been intrigued by Paul's statement in 2 Corinthians 7:4 "Great is my confidence in you, great is my boasting on your behalf" NASB. Then at the end of the chapter, in verse 16, he says: "I am glad I can have complete confidence in you." Has Paul lost his mind? I could see where he would have confidence in the church at Ephesus, but the church at Corinth? It was a church racked with dissension, and morality and carnality of every kind. Is this just some type of phony psychological hype? No, I believe Paul conveyed a very biblical principle: The work that God begins, he completes. This underscores the value to be gained by expressing confidence in others and encouraging one another to keep on keeping on.

An expository sermon is designed for the study of the specific details, context, and development of a biblical passage in order to encourage and enable listeners to love God and to help them understand how to apply the truths of his Word to their lives.

Leadership literature promotes envy with false promises. Casinos and lotteries encourage gambling with two messages: first, you, too, can win buckets of money, and, second, this is only possible if you gamble. Most gamblers and lottery ticket consumers do not win but lose. The truth is: “You can be a loser too.”12 When leadership books dwell on five-star generals, corporation executives, metropolis mayors, and megachurch CEOs, the implicit promise is like gambling: you can only win if you enter the game, and you, too, might hit the big time. But the majority of people, no matter how talented, motivated, and connected, will never be generals, executives, mayors, or megachurch pastors.

Pastors are to comfort, rebuke, correct, encourage, and instruct those who are in spiritual need. In order to be effective in biblical counseling, pastors must first visit with God before they visit with others. They must receive counsel from the Scriptures before they become competent to counsel others. Counseling is to come from the overflow of a heart that has been saturated with the Word of God.

I encourage you to make a similar commitment to spending time alone with God each day for prayer and meditation. Biblical meditation is a traditional method of solitary prayer. By selecting a particular scripture verse from the gospel reading for the day, or a favourite psalm, or a sentence from a letter from Paul, you can create a safe wall around your heart that will allow you to pay attention.

Tribulation came from losing sight of Jesus and looking at the troubled, fallen world. Peter walked on water until he took his eyes off Jesus.

Jesus says, “For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves” (Lk 22:27). Jesus’ question isn’t a trick. The one sitting at the table is more important than the servant who serves. Jesus is not encouraging a Christian leader to call himself a servant but still stand up at the front, to be thanked by everyone, and to be honored. In the picture Jesus gives, the servant is not honored, not thanked, perhaps not even acknowledged. All too often “servant leadership” today is a euphemism. A true servant leader ensures the recipients of the gifts know the servant leader is just the broker, not the patron. In Jesus’ story, the servant is Jesus, highlighting his role as our broker. As we imitate him, Christlike brokers use their skills, ability, and gifts to benefit others, without seeking to be repaid honor or gifts in kind, as if they were the patron. This is what Christ means by being a servant leader, a broker. It means taking the servant’s status, those who aren’t being honored when they serve.

First, true motivation, change, transformation, and action (whether by individuals or groups) is accomplished by the Holy Spirit whose movements cannot be tracked or predicted (John 3:8). Second, we are not called to have followers but to be followers of Jesus Christ. Third, “getting things done” is rarely a biblical priority; we are encouraged rather to cooperate in God’s purposes and rely on God for fruitful results.

Paul’s passion was to proclaim Him who had done so much for him. Katangellō (proclaim) means to publicly declare a completed truth or happening. It is a general term and is not restricted to formal preaching. Paul’s proclamation included two aspects, one negative, one positive. Admonishing is from noutheteō. It speaks of encouraging counsel in view of sin and coming punishment. It is the responsibility of church leaders. In Acts 20:31, Paul described his ministry at Ephesus: “Night and day for a period of three years I did not cease to admonish each one with tears.” But it is also the responsibility of every believer. Paul wrote to the Thessalonians, “If anyone does not obey our instruction in this letter, take special note of that man and do not associate with him, so that he may be put to shame. And yet do not regard him as an enemy, but admonish him as a brother” (2 Thess. 3:14-15). Colossians 3:16 commands, “Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another.” Paul expressed his confidence that the Romans were “full of goodness, filled with all knowledge, and able also to admonish one another” (Rom. 15:14). If there is sin in the life of a believer, other believers have the responsibility to lovingly, gently admonish them to forsake that sin. Teaching refers to imparting positive truth. It, too, is the responsibility of every believer (Col. 3:16), and is part of the Great Commission (Matt. 28:20). It is especially the responsibility of church leaders. “An overseer, then, must be … able to teach” (1 Tim. 3:2). Admonishing and teaching must be done with all wisdom. This is the larger context. As discussed in chapter 2, wisdom refers to practical discernment—understanding the biblical principles for holy conduct. The consistent pattern of Paul’s ministry was to link teaching and admonishment and bring them together in the context of the general doctrinal truths of the Word. Doctrinal teaching was invariably followed by practical admonitions. That must also be the pattern for all ministries.

Biblical prophets attribute signs as messages from God. Spiritualists often attribute signs as guidance from spirits or spirit guides. My take is that it really doesn’t matter who exactly the sender of the signs is. To me, it’s all an extension of a higher power. The guides, deities, and spirits of time past may all be utilizing a Godly means of communication. I consider a message from a loved one to be God-sent. No matter what your exact views are on the sender of the signs, I encourage you to not let that mystery get in the way of noticing them.

Historically, mankind hasn’t attributed signs to a single source. Biblical prophets attribute signs as messages from God. Spiritualists often attribute signs as guidance from spirits or spirit guides. My take is that it really doesn’t matter who exactly the sender of the signs is. To me, it’s all an extension of a higher power. The guides, deities, and spirits of time past may all be utilizing a Godly means of communication. I consider a message from a loved one to be God-sent. No matter what your exact views are on the sender of the signs, I encourage you to not let that mystery get in the way of noticing them. In all of the readings I’ve done, I’m certain that spirits have the ability to send messages. I also have found that spirit guides are capable of bringing certain signs to our attention.

Proverbs 25:21 gives no hint that revenge is an option for the wise per-son-one who fears the Lord (Prov 1:7; 9:10). Rather, this verse is a rebuttal to retaliation. Instead of suggesting that we seek vengeance, it encourages us to show kindness to our enemy: If he is hungry, feed him; if he is thirsty, give him water. This aligns with the wider biblical teachings on the treatment of enemies. For exam-ple, consider Proverbs 24:17-18

The Lord had tested them to see if they would follow His commandments with single-minded determination. As long as Joshua, then Caleb, then Othniel lived, they had obeyed. But eventually, the people had grown tired of fighting and had given up trying to wipe the land clean. So what if a few enemies survived in caves and crags? God’s people had tried, hadn’t they? Surely God couldn’t expect more of them than that. It was too much work to hunt the stragglers down and finish them off. What harm to leave them alone? It was time to enjoy the crops, the flocks and herds, the fruit trees ready for harvest. It was time to savor the milk and honey!

and without faith, we have no hope.

Perhaps he had already sensed God’s leading, and been troubled and unsure why.

You must obey the Lord. Whatever He says, you must do. God gave us the Law to protect us, to teach us how to live righteously before Him. The battle belongs to the Lord. We are to be holy as He is holy!

Meditation is presented in the New Testament as a key aspect for the godly renewing of the mind. It is also used as a primary means to comfort and encourage Christian perseverance.

It is worth observing, before we move on, that a counterpart of what Nehemiah saw to be needed in Jerusalem in the mid-fifth century B.C. is just as badly needed in the modern West. Parents no longer teach their children the Bible at home; preaching in the church is often topical and superficial rather than expository and theological, and Sunday school teaching is often very rudimentary as far as the Bible is concerned; and the public educational system, the media, and the press, both popular and academic, all treat Christianity as a dead letter, only surviving as a hobby for persons of an unusual type. So there is not the least encouragement in our culture to become biblically literate, and the net result is a generation frighteningly and pathetically ignorant of the Word of God. No significant movement towards God can be expected while this remains so.

Biblical confessions of faith that declare the Spirit of God is upon you: * "The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed" (Luke 4:18). * "The Spirit of God has made me, and the breath of the Almighty gives me life" (Job 33:4). * "The Spirit of the Lord will rest on me, and the knowledge of the Lord will be my wisdom" (Isaiah 11:2). * "I am temple of the Holy Spirit, and the Spirit of God dwells in me" (1 Corinthians 6:19). Confessing these Scriptures affirms that the Spirit of God is upon you, guiding, empowering, and anointing you for His purposes. Remember to declare them with faith and confidence, and may they bring encouragement and strength to your walk with God.

Joey Tomlinson, in his much-needed and timely book, The Day of Trouble: Depression, Scripture, and the God Who Is Near, masterfully tackles the issues of mental health and well-being from a Christian and biblical perspective. Speaking with a pastor’s heart, Tomlinson helps his readers wrestle with the spiritually, mentally, and physically debilitating scourge of depression. In seeking to help hurting people, Tomlinson draws from years of pastoral ministry as a counsellor, as well as drawing from the Bible, current medical and pharmaceutical studies, and tried-tested-and-true insights from other godly writers, preachers, and pastors both past and present. The result is a book that gives readers a well-grounded, balanced, applicable, and effective dose of biblical wisdom, godly encouragement, and convicting exhortation. This book is extremely helpful for all Christians–whether you’re managing personal challenges with mental health or helping others in treating theirs. Tomlinson doesn’t mince words in his direct and honest dealings with the subject, but his Christ-like love for his readers is evident on every page. The Day of Trouble is a well-written, sincere, and highly practical gift to the church, a book that sheds gospel-transforming light on an often overlooked and ignored area of the Christian life. I hope and pray that it is widely read among God’s people, for I know it will be a healing balm used by the Triune God to restore Christian joy to the minds and hearts of suffering souls.

The net of grace

So don’t you think it’s incredibly cool that God chose Mary Magdalene—this woman who’d been totally oppressed and completely marginalized—for what is arguably the most important job in biblical history? To be the first witness of the Resurrection, the very first human to testify that Jesus had come back to life! I know I do. Because it encourages me that He can use anybody—any hot mess out there, including me!—to tell the story of His Son and change the world. He can take someone totally dominated by the enemy and transform them into someone totally dominated by the Gospel! Thank You, Lord!

no matter how difficult your life may be during certain seasons, remember to do all you can do to bless, help, and encourage others.

One recent example of my fear of ambiguity was the instance with the beaten slave. Completely aware I was bluffing, I insisted that Ken Lar misinterpreted the Bible verse he quoted, but again, I was bluffing. I thought that that Bible verse was ambiguous. It could have actually been used to justify slavery, but I always thought that God was a pacifist, so I tried to comfort myself with the theory that God was forced to accommodate slavery because the world had gone corrupt, but then again, that verse described slaves’ submission as a way that helps them “adorn the doctrine of God our Savior,” so there is still a possibility that God would actually approve slavery. But still, the passage describes slaves to be faithful and to not steal and argue, which have been commands for Paul’s followers, who were not slaves. The passage could have been encouraging slaves to try to follow the path of God the way free people do. Still, if I recall correctly, in Leviticus it mentioned that the Israelites, right after being released from slavery in Egypt, were allowed to buy slaves from nations surrounding them, and it even said that the slaves could be the Israelites’ PROPERTY!!!! But then, I have heard of many African American pastors who use the Bible to support equality. But could it all be a scam? Who knows? That was ambiguity in its biblical form. There was even more ambiguity associated with that incident, because after thinking about that controversial passage, I wondered whether or not I was screwing my chances in Heaven for thinking like that. The Bible says that you shouldn’t lie, and by thinking like that, I was being honest with myself, but people died for blaspheming God, and if thinking those thoughts was considered blaspheming God, then who knows?

HOW DO WE DEVELOP PERSEVERANCE IN OUR LIVES? It has been said that “A thousand-mile journey starts with the first step,” and as Christian Counselors, we should encourage people to follow Jesus each step of the way, in every situation, moment by moment, one day at a time. We must allow Jesus to lead us and guide our hearts and minds in order to experience a true transformation of our souls. Perseverance is obeying God and submitting to the will even when things do not seem to make sense or produce results as we expect. The Bible teaches the principle of obedience as seen in the scenario found in Joshua 6:1-20 when God instructs Joshua to overtake the city of Jericho and commands him and his army to march around Jericho once each day for six days. Conventional wisdom says in order for us to defeat our enemies, we should prepare for battle and pray for God to protect and guide our efforts, as would be the ordinary course of action. However, in the case of Jericho God had other plans in which Joshua was required to persevere in the Lord, follow His instructions, and blow the trumpets as the Hebrew army marched around the walls of the city in order to experience victory. This required three things to take place on Joshua’s part, 1. Rather than rely upon conventional wisdom Joshua obeyed God (Obedience) 2. Joshua trusted God that His decision was correct despite any concern he may have had at the time (Trust) 3. Joshua understood that whatever the outcome of events, God was in control (God is in control)

then the cycle would repeat: faith for a generation, then complacency, soon followed by adultery as the people chased after false gods.

You are my God! Let nothing stand between You and me. Sin crouches at the entrance of my heart waiting to devour me. And I must fight against it. Oh, God, how I must fight against the fire in my blood!

Yes, but this God could give us anything and everything we want. Why does He withhold a feast from heaven and instead make us grovel on our knees every morning for one day’s portion of manna?

Ezekiel even tells us why the Russians and Muslim nations will invade Israel. First, God will put “hooks in their jaws” and drag them into the invasion of Israel (Ezekiel 38:4). Why? Not because He is against Israel, but because “I am against you, O Gog, chief prince of Meshech and Tubal” (Ezekiel 38:3). How will God ‘encourage’ the invading nations? “On that day thoughts will come into your mind and you will devise an evil scheme. You will say, ‘…I will plunder and loot and turn my hand against the…people gathered from the nations’…”  (Ezekiel 38:10-12).

So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal. (NIV) What does Scripture mean when it tells us to fix our eyes on what we can’t even see? How do we begin to do that? Even though as Christians we affirm the reality of the spiritual realm, sometimes we succumb to naturalistic assumptions that what we see is real and what we don’t see isn’t. Many people conclude that God can’t be real, because we can’t see Him. And Heaven can’t be real, because we can’t see it. But we must recognize our blindness. The blind must take by faith that there are stars in the sky. If they depend on their ability to see, they will conclude there are no stars. Sitting here in what C. S. Lewis called the Shadowlands, we must remind ourselves what Scripture tells us about Heaven. We will one day be delivered from the blindness that obscures the light of God’s world. For many people—including many believers—Heaven is a mysterious word describing a place that we can’t understand and therefore don’t look forward to. But Scripture tells us differently. What we otherwise could not have known about Heaven, God says He has revealed to us through His Spirit (1 Corinthians 2:10). God tells us about our eternal home in His Word, not so we can shrug our shoulders and remain ignorant, but because He wants us to anticipate what awaits us and those we love, and because it has the power to transform the way we live today. Life on earth matters not because it’s the only life we have, but precisely because it isn’t—it’s the beginning of a life that will continue without end. It’s the precursor of life on the New Earth. Eternal life doesn’t begin when we die; it has already begun. With eternity in view, nearly any honest activity—whether building a shed, driving a bus, pruning trees, changing diapers or caring for a patient—can be an investment in God’s kingdom. God is eternal. His Place is eternal. His Word is eternal. His people are eternal. Center your life around God, His Place, His Word, and His people, and reach out to those eternal souls who desperately long for His person and His place. Then no matter what you do for a living, your days here will make a profound difference for eternity—and you will be fulfilling the biblical admonition to fix your eyes on what is unseen.     This book includes 60 daily devotionals on a variety of topics related to living each day purposefully with an eternal perspective. (My thanks to Stephanie Anderson for compiling things I’ve written and quotations I’ve collected.) I hope they will encourage you to live with eternity in mind as you follow Jesus with all your heart.   —Randy Alcorn

We also notice that Paul was focused. He had a clear goal, and he would not veer to the right or to the left from it. We can’t help but wonder how many emails Paul would have skipped over, or how current he would have been with the news of the day, or even how vigorously he would be rooting for his favorite sports teams or athletes. Our ability to have information quickly is both a blessing and a curse. Our ability to function in a fast-paced society sometimes encourages us to focus on nothing of lasting value, just running from one temporal thing to the next. Just

To those of us who pride ourselves on being “informal,” I’d encourage us to consider what story we could possibly be telling without form. Is our story merely about how cool our pastor is and how loud our subwoofers are? Or have we truly developed a biblical theology of worship that imparts the only story that really matters to the next generation?

God’s Word, wielded by the Holy Spirit, has the power to sort us out spiritually, to surprise and confront us, growing us in relationship with our Lord Christ. Thus, reading the Bible ought to at once be as encouraging as a mother’s gentle touch and, at moments, as unsettling and disturbing as a violent storm.

594 1 Peter 3:22 concludes that the context of the proclamation Christ made was the subjugation of “angels, authorities, and powers.” Heavenly “principalities, powers, and authorities” is a recurring concept in the New Testament (Col. 1:16, 2:13-15; Eph. 1:20-23). It is a concept that assumes earthly rulers and powers are animated and empowered by spiritual or cosmic rulers and power behind them. Thus, Paul could encourage those Christians who were suffering from the earthly rulers and powers who persecuted them; “For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Eph. 6:12-13). In other words, the real enemies of the persecuted Christians were the spiritual powers behind their earthly persecuting powers. This is not a denial of the human evil, but rather a drawing back of the curtain to see the ultimate enemy with more clarity. These spiritual and earthly “powers, rulers, authorities, and thrones,” are the Seed of the Serpent that had been involved in the cosmic War of the Seed against Messiah. It is these rulers, both heavenly and earthly, who did not understand the mystery of the Gospel of redemption through Messiah’s suffering. They thought that killing the Chosen One, the Messiah, would bring them victory. 1 Corinthians 2:7–9 But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory.

husband must teach the Word of God to his family, especially his wife, to cleanse her with its application, encourage her when she is faint-hearted, and oversee the help she is to him.

Our voices matter. God is listening to hear your voice. Your voice sounds different than all 8 billion other citizens in the world. He is a jealous God and can detect when you are sad or whether you are utilizing your voice for others.

Paul’s policy follows the command of Christ. In refusing ministerial reciprocity while accepting—and encouraging—ministerial colabor, Paul does precisely what Jesus commanded of his disciples.

Close relationships require more than minimal to no effort in order to last. If you sincerely desire to grow closer to the Lord, you cannot expect to have an intimate relationship with Him by looking at one verse a day and that being all you ever do.

The increasing social and political activism of today's church seems paradoxical, if not hypocritical, alongside its careless regard of doctrinal purity. The unwillingness of its leaders to involve themselves in the necessary process of correcting one another can only encourage the growing contempt for truth. The resultant blindness is evident in that fact that at the same time they are waging an important battle against pornography, abortion, and homosexuality, many Christian leaders are giving their blessing to the equally evil and more seductive elements of humanistic psychology that are infecting the church. In its zeal to selectively impose biblical standards upon the world, the church is neglecting the only sure foundation for morality -- its commitment to sound theology -- and thereby assuring its own moral corruption.

The biblical definition of hope is “confident expectation.