Bethlehem Night Quotes

I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends.

...I think we are well-advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were.

Nothing was irrevocable; everything was within reach... I could make promises to myself and to other people and there would be all the time in the world to keep them. I could stay up all night and make mistakes, and none of it would count.

I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. I have already lost touch with a couple of people I used to be…

It all comes back. Perhaps it is difficult to see the value in having one's self back in that kind of mood, but I do see it; I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. I have already lost touch with a couple of people I used to be; one of them, a seventeen-year-old, presents little threat, although it would be of some interest to me to know again what it feels like to sit on a river levee drinking vodka-and-orange-juice and listening to Les Paul and Mary Ford and their echoes sing "How High the Moon" on the car radio. (You see I still have the scenes, but I no longer perceive myself among those present, no longer could ever improvise the dialogue.) The other one, a twenty-three-year-old, bothers me more. She was always a good deal of trouble, and I suspect she will reappear when I least want to see her, skirts too long, shy to the point of aggravation, always the injured party, full of recriminations and little hurts and stories I do not want to hear again, at once saddening me and angering me with her vulnerability and ignorance, an apparition all the more insistent for being so long banished. It is a good idea, then, to keep in touch, and I suppose that keeping in touch is what notebooks are all about. And we are all on our own when it comes to keeping those lines open to ourselves: your notebook will never help me, nor mine you.

For some, autumn comes early, stays late through life where October follows September and November touches October and then instead of December and Christ's birth, there is no Bethlehem Star, no rejoicing, but September comes again and old October and so on down the years, with no winter, spring, or revivifying summer. For these beings, fall is the ever normal season, the only weather, there be no choice beyond. Where do they come from? The dust. Where do they go? The grave. Does blood stir their veins? No: the night wind. What ticks in their head? The worm. What speaks from their mouth? The toad. What sees from their eye? The snake. What hears with their ear? The abyss between the stars. They sift the human storm for souls, eat flesh of reason, fill tombs with sinners. They frenzy forth. In gusts they beetle-scurry, creep, thread, filter, motion, make all moons sullen, and surely cloud all clear-run waters. The spider-web hears them, trembles—breaks. Such are the autumn people. Beware of them.

To live without self-respect is to lie awake some night, beyond the reach of warm milk, phenobarbital, and the sleeping hand on the coverlet, counting up the sins of commission and omission, the trusts betrayed, the promises subtly broken, the gifts irrevocably wasted through sloth or cowardice or carelessness. However long we postpone it, we eventually lie down alone in that notoriously uncomfortable bed, the one we make ourselves. Whether or not we sleep in it depends, of course , on whether or not we respect ourselves.

If the wise men mounted their camels now, they could escape, no question. But Balthazar hadn’t ridden into Bethlehem to run. He’d come to kill every last one of them, or die trying.

Similarly, perhaps it never did snow that August in Vermont; perhaps there never were flurries in the night wind, and maybe no one else felt the ground hardening and summer already dead even as we pretended to bask in it, but that was how it felt to me, and it might as well have snowed, could have snowed, did snow.

And except on a certain kind of winter evening—six-thirty in the Seventies, say, already dark and bitter with a wind off the river, when I would be walking very fast toward a bus and would look in the bright windows of brownstones and see cooks working in clean kitchens and and imagine women lighting candles on the floor above and beautiful children being bathed on the floor above that—except on nights like those, I never felt poor; I had the feeling that if I needed money I could always get it.

I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were.

The most amazing thing about the Christmas story is its relevance. It is at home in every age and fits into every mood of life. It is not simply a lovely tale once told, but eternally contemporary. It is the voice crying out in every wilderness. It is as meaningful in our time as in that long-ago night when shepherds followed the light of the star to the manger of Bethlehem.

Of course it might have been some other city, had circumstances been different and the time been different and had I been different, might have been Paris or Chicago or even San Francisco, but because I am talking about myself I am talking here about New York. That first night I opened my window on the bus into town and watched for the skyline, but all I could see were the wastes of Queens and big signs that said MIDTOWN TUNNEL THIS LANE and then a flood of summer rain (even that seemed remarkable and exotic, for I had come out of the West where there was no summer rain), and for the next three days I sat wrapped in blankets in a hotel room air-conditioned to 35 degrees and tried to get over a bad cold and a high fever. It did not occur to me to call a doctor, because I knew none, and although it did occur to me to call the desk and ask that the air conditioner be turned off, I never called, because I did not know how much to tip whoever might come—was anyone ever so young? I am here to tell you that someone was. All I could do during those three days was talk long-distance to the boy I already knew I would never marry in the spring. I would stay in New York, I told him, just six months, and I could see the Brooklyn Bridge from my window. As it turned out the bridge was the Triborough, and I stayed eight years.

I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. I have already lost touch with a couple of people I used to be.

This night they sang in the town of Bethlehem there is born a little baby who shall be the saviour of the world. He is the prince of peace and the son of god and his name is Jesus. Peace on earth and good will toward men. Rejoice everyone and sing with the angels for this night a saviour is born. Peace peace peace on earth and good will toward men.

No priest, no theologian stood at the manger of Bethlehem. And yet all Christian theology has its origin in the wonder of all wonders: that God became human. Holy theology arises from knees bent before the mystery of the divine child in the stable. Without the holy night, there is no theology. “God is revealed in flesh,” the God-human Jesus Christ — that is the holy mystery that theology came into being to protect and preserve. How we fail to understand when we think that the task of theology is to solve the mystery of God, to drag it down to the flat, ordinary wisdom of human experience and reason! Its sole office is to preserve the miracle as miracle, to comprehend, defend, and glorify God’s mystery precisely as mystery. This and nothing else, therefore, is what the early church meant when, with never flagging zeal, it dealt with the mystery of the Trinity and the person of Jesus Christ…. If Christmas time cannot ignite within us again something like a love for holy theology, so that we—captured and compelled by the wonder of the manger of the son of God—must reverently reflect on the mysteries of God, then it must be that the glow of the divine mysteries has also been extinguished in our heart and has died out.

Somewhere beyond the Christmas hustle and bustle, there lies a child in a manger; somewhere beyond the noise, there is a Silent Night.

The last time I was in New York was in a cold January, and everyone was ill and tired. Many of the people I used to know there had moved to Dallas or had gone on Antabuse or had bought a farm in New Hampshire. We stayed ten days, and then we took an afternoon flight back to Los Angeles, and on the way home from the airport that night I could see the moon on the Pacific and smell jasmine all around and we both knew that there was no longer any point in keeping the apartment we still kept in New York. There were years when I called Los Angeles “the Coast,” but they seem a long time ago.

For some, autumn comes early, stays late through life where October follows September and November touches October and then instead of December and Christ’s birth, there is no Bethlehem Star, no rejoicing, but September comes again and old October and so on down the years, with no winter, spring, or revivifying summer. For these beings, fall is the ever normal season, the only weather, there be no choice beyond. Where do they come from? The dust. Where do they go? The grave. Does blood stir their veins? No: the night wind. What ticks in their head? The worm. What speaks from their mouth? The toad. What sees from their eye? The snake. What hears with their ear? The abyss between the stars. They sift the human storm for souls, eat flesh of reason, fill tombs with sinners. They frenzy forth. In gusts they beetle-scurry, creep, thread, filter, motion, make all moons sullen, and surely cloud all clear-run waters. The spider-web hears them, trembles—breaks. Such are the autumn people. Beware of them.’ ” After a pause, both boys exhaled at

smuggled away in whispers, by black familiars, unresisting, the beloved one leaves home, without a farewell, to darken those doors no more; henceforward to lie outside, far away, and forsaken, through the drowsy heats of summer, through days of snow and nights of tempest, without light or warmth, without a voice near. Oh, Death, king of terrors! The body quakes and the spirit faints before thee. It is vain, with hands clasped over our eyes, to scream our reclamation; the horrible image will not be excluded. We have just the word spoken eighteen hundred years ago, and our trembling faith. And through the broken vault the gleam of the Star of Bethlehem.

Go back to that night when Divine Light, in order to illumine the darkness of men, tabernacled Himself in the world He had made… The angels and a star caught up in the reflection of that Light, as a torch lighted by a torch, and passed it on to the watchers of sheep and the searchers of skies. And lo! As the shepherds watched their flocks about the hills of Bethlehem, they were shaken by the light of the angels And lo! As wise men from beyond the land of Media and Persia searched the heavens, the brilliance of a star, like a tabernacle lamp in the sanctuary of God’s creation, beckoned them on to the stable where the star seemed to lose its light in the unearthly brilliance of the Light of the Word.

Let me tell you what it is like out here tonight. Stories travel at night on the desert. Someone gets in his pickup and drives a couple of hundred miles for a beer, and he carries news of what is happening, back wherever he came from. Then he drives another hundred miles for another beer, and passes along stories from the last place as well as from the one before; it is a network kept alive by people whose instincts tell them that if they do not keep moving at night on the desert they will lose all reason.

Some time later there was a song on all the jukeboxes on the Upper East Side that went "but where is the schoolgirl who used to be me," and if it was late enough at night I used to wonder that. I know now that almost everyone wonders something like that, sooner or later and no matter what he or she is doing, but one of the mixed blessings of being twenty and twenty-one and even twenty-three is the conviction that nothing like this, all evidence to the contrary notwithstanding, has ever happened to anyone before.

For some, autumn comes early, stays late through life where October follows September and November touches October and then instead of December and Christ’s birth, there is no Bethlehem Star, no rejoicing, but September comes again and old October and so on down the years, with no winter, spring, or revivifying summer. For these beings, fall is the ever normal season, the only weather, there be no choice beyond. Where do they come from? The dust. Where do they go? The grave. Does blood stir their veins? No: the night wind. What ticks in their head? The worm. What speaks from their mouth? The toad. What sees from their eye? The snake. What hears with their ear? The abyss between the stars. They sift the human storm for souls, eat flesh of reason, fill tombs with sinners. They

A SAVIOR IS BORN Psalm 8:9 (ESV) O Lord, our Lord, how majestic is your name in all the earth!   REFLECTION On this night, shepherds were doing what they always did, keeping an eye on Bethlehem’s sheep through the night. But everything was about to change, as heaven opened and the angel of the Lord appeared to them and declared that Jesus had been born nearby. What irony. The sheep these shepherds were raising would be sacrificed just a few miles down the road on Jerusalem’s altar. Yet the shepherds themselves could not enter the temple to worship even if they wanted to. Because of their profession, they were ceremonially unclean. They were outcasts in the very worship that their hands made possible. Yet, God chose the shepherds to receive the greatest news ever heard. God came to them because He knew the shepherds couldn’t make it to church. What does that say about the Gospel? What does it say about you? This magnificent night says that grace meets you where you are, and saves you while you cannot do a thing to save yourself. Tonight, celebrate that Christ has come. Not to a mansion, but a manger. Not to the high and mighty, but to the guys on the lowest rung of the spiritual ladder. And celebrate that God’s grace finds you wherever you are this Christmas and shows you the way upwards to the arms of Almighty God. MEDITATION FOR CHRISTMAS EVE

Las Vegas is the most extreme and allegorical of American settlements, bizarre and beautiful in its venality and in its devotion to immediate gratification, a place the tone of which is set by mobsters and call girls and ladies’ room attendants with amyl nitrite poppers in their uniform pockets. Almost everyone notes that there is no “time” in Las Vegas, no night and no day and no past and no future (no Las Vegas casino, however, has taken the obliteration of the ordinary time sense quite so far as Harold’s Club in Reno, which for a while issued, at odd intervals in the day and night, mimeographed “bulletins” carrying news from the world outside); neither is there any logical sense of where one is. One is standing on a highway in the middle of a vast hostile desert looking at an eighty-foot sign which blinks ”stardust” or “caesar’s palace.” Yes, but what does that explain? This geographical implausibility reinforces the sense that what happens there has no connection with “real” life; Nevada cities like Reno and Carson are ranch towns, Western towns, places behind which there is some historical imperative. But Las Vegas seems to exist only in the eye of the beholder. All of which makes it an extraordinarily stimulating and interesting place, but an odd one in which to want to wear a candlelight satin Priscilla of Boston wedding dress with Chantilly lace insets, tapered sleeves and a detachable modified train.

And when they start talking, and they always do, you find that each of them has a story they want to tell. Everyone, no matter how old or young, has some lesson they want to teach. And I sit there and listen and learn all about life from people who have no idea how to live it. Nobody knows how to just shut the fuck up and look out the window anymore. The bathrooms are tiny and filthy and you have no choice but to piss all over yourself when the bus swerves, but the streetlights look like blurred stars exploding in the window when it rains at night, and you can sleep knowing that if there’s an accident and everyone on the bus dies it wasn’t your fault. Someone fat and snoring will sometimes sit beside you and sweat on your shoulder even though it’s twelve degrees outside, and someone else with a big head shaped like an onion and dirty hair that smells like fish sticks will sit in front of you and recline their seat into your lap. And you’ll be trapped and sleepless and sad for the entire ride. But then other times you get two whole seats to yourself, and when that becomes your idea of luxury you know you’ve found something that no one else is even looking for, and if you gave it to them for Christmas they’d return it the next morning as soon as the stores opened. And then you get to think of yourself like the little drummer boy, playing for Jesus even though he’s too young to understand, even though nobody in Bethlehem really likes percussion and they think you’re a cheap ass for not bringing gold or frankincense. And it’s a shame when you realize that you won’t get to be in the Bible, and it doesn’t seem right. But then nobody gets to be in the Bible anymore, no matter who they are or what they do, and the sooner you realize that the easier it all becomes. But it’s still a shame.

Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” 14And he rose and took the child and his mother by night and departed to Egypt 15and remained there until the death of Herod.  y This was to fulfill what the Lord had spoken by the prophet,  z “Out of Egypt I called my son.” Herod Kills the Children 16Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. 17 a Then was fulfilled what was spoken by the prophet Jeremiah:     18  b “A voice was heard in Ramah,         weeping and loud lamentation,     Rachel weeping for her children;         she refused to be comforted, because they  c are no more.

No priest, no theologian stood at the cradle in Bethlehem. And yet, all Christian theology has its origin in the wonder of all wonders that God became man. Alongside the brilliance of holy night there burns the fire of the unfathomable mystery of Christian theology.” It

We are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4AM of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed.

Among major religions only Buddhism and Taoism can unblinkingly encompass the universe—the universe “granulated,” astronomers say, into galaxies. Does anyone believe the galaxies exist to add splendor to the night sky over Bethlehem?

I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends.

The day's events did not turn on cracked crab. And yet it is precisely that fictitious crab that makes me see the afternoon all over again, a home movie run all too often, the father bearing gifts, the child weeping, an exercise in family love and guilt. Or that is what it was to me. Similarly, perhaps it never did snow that August in Vermont; perhaps there never were flurries in the night wind, and maybe no one else felt the ground hardening and summer already dead even as we pretended to bask in it, but that was how it felt to me, and it might as well have snowed, could have snowed, did snow.

Not since Mr. Kaiser,” they would say, as if the construction of the Hawaiian Village Hotel on a few acres of reclaimed tidal flat near Fort De Russy had in one swing of the builder’s crane wiped out their childhoods and their parents’ childhoods, blighted forever some subtropical cherry orchard where every night in the soft blur of memory the table was set for forty-eight in case someone dropped by; as if Henry Kaiser had personally condemned them to live out their lives in California exile among only their token mementos, the calabashes and the carved palace chairs and the flat silver for forty-eight and the diamond that had been Queen Liliuokalani’s and the heavy linens embroidered on all the long golden afternoons that were no more.

I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were.

We were in desperate straits. Christ came to “ransom captive Israel” and to “disperse the gloomy clouds of night.” In our insolence, we were “doomed by law to endless woe” and were necessarily and justly consigned to “the dreadful gulf below.” But this darkness we had created was invaded by the heavenly host, “Rank on rank the host of heaven spreads its vanguard on the way,” and the night above the shepherds lit up as though a lightning bolt had refused to go out, had refused to stop shining. The road was weary, but now we may urge others to “rest beside the weary road, and hear the angels sing.” We needed this salvation just as He gave it. “O Savior, King of glory, who dost our weakness know.” The God who knows our frame timed it perfectly. And so the ache was healed. “In Bethlehem, in Israel, this blessed babe was born.” This was “Israel’s strength and consolation,” He was the “dear desire of every nation.” “Now He shines, the long expected,” and “glories stream from heaven afar.” All creation is summoned to rejoice. He is the “high born King of ages”—“Word of the Father, now in flesh appearing.” Nothing whatever is excluded; we invite “all that grows beneath the shining of the moon and burning sun” to join in our praise. This gospel is proclaimed, and the antiphon is sung by the “mountains in reply.” All of it bursts forth—both “heav’n and nature sing.” This is right and fitting because “he comes to make His blessings flow, far as the curse is found.” All cursed things may sing this blessing.

Well! I’ve ended my tale; I hope you don’t think it too long; but, before I go, just let me say one thing. If any of you have any quarrels, or misunderstandings, or coolnesses, or cold shoulders, or shynesses, or tiffs, or miffs, or huffs, with any one else, just make friends before Christmas, -- you will be so much merrier if you do. I ask it of you for the sake of that old angelic song, heard so many years ago by the shepherds, keeping watch by night, on Bethlehem Heights.

I could make promises to myself and to other people and there would be all the time in the world to keep them. I could stay up all night and make mistakes, and none of it would count.

it is a network kept alive by people whose instincts tell them that if they do not keep moving at night on the desert they will lose all reason.

Sin alienates us from God, but on the cross God was seeking to help us see the

be free. God is the God of the second chance. And Jesus came to save us from our sins and from ourselves. What wondrous love is this!

and is relentless in his love and mercy and grace toward you.

we might

The profound gift of Christmas is our salvation and forgiveness. The babe born in Bethlehem would give his life to save us from our sin.

Our Advent journey, preparing our hearts to celebrate the birth of Jesus Christ, takes us to the cross, where we remember that the Child whose birth we celebrate would be tortured and killed, and that on that cross he gave his life that we might receive life. He bore our sins that

The world calls us to self-indulgence, but Jesus calls us to self-denial. The world calls us to seek our own glory, but Jesus calls us to seek God’s glory. The world calls us to pursue a greatness involving accolades and recognition, but Jesus redefines greatness as serving others and calls us to serve without any praise. The world calls us to pursue riches, but Jesus tells us that abundance has nothing to do with possessions. The world calls us to demand justice, but Jesus calls us to demonstrate mercy.

seriousness of our sin, the costliness of our forgiveness, and the magnitude of his love.

The cross of Christ points us to the brokenness of humankind. But it also demonstrates the magnitude of God’s love for us and offers peace with God and salvation through Jesus Christ. The salvation that you and I have received cost Jesus his life. It cost Mary her son.

you have a Father who knit you together in your mother’s womb, who loves you more than you can possibly imagine, who walks with you, cares for you,

Grace is God’s kindness, his love, his care, his work on our behalf, his blessings, his gifts, his goodness, his forgiveness, and his salvation. But it is more than that—it is all these things when they are undeserved, when they are pure gift.

grace has the power to change our lives.

God’s love, mercy, and kindness are offered to us all. He showed us grace.

Grace has power. When you give kindness, compassion, goodness, and love to someone who does not deserve it, that graceful act has the power to change hearts, heal broken

relationships, and reconcile people and even nations. Grace changes the one who receives it, and it also changes the one who gives it.

Fred Claus, a movie that came out a few years ago, is the story of Santa’s long-lost brother. Fred is in trouble and needs financial help, so he calls his brother Nick at the North Pole. Nick says, “Well, I’ll give you the help you need if you’ll come and work with me this Christmas.” Fred, who is desperate, agrees. Santa puts him to work at a specific task: determining whether children have been naughty or nice. We’re familiar with the routine, right? The naughty children don’t receive

gifts, and the nice kids do. But an interesting thing happens to Fred as he does this task. Looking at the kids who have been labeled naughty, he begins to see things differently. The kids are not naughty. Sure, they do naughty things, but there’s something special about every one of them. What’s more, often the reason they do naughty things is because they were hurt or wounded or misled or misguided. Fred comes to believe that the kids most in need of a gift are the naughty ones. Maybe that gift—receiving kindness when they don’t deserve it—would change them.

we follow Jesus because we believe that his life, death, resurrection, and teachings offer us the truth about life, strength for the journey, and hope in the face of despair. Following him doesn’t change our life situation, but it does change how we look at it and how we live in it.

follow Jesus, not because I think he’s going to make me rich or keep bad things from happening to me. I follow him because I believe that in his life he shows me who God is. In his teachings he shows me how to live. In his death he shows me mercy. And in his resurrection he shows me hope. That’s why I follow him.

Our mission at Christmas is not to get stuff for people to open on Christmas morning. It is to be people of hope who let Jesus’ light shine through them, who act as his witnesses so that others see him in us, who offer hope and help, who pray and work so that our world looks more like the kingdom Jesus proclaimed.

idea of who receives God’s favor is a consistent theme in Scripture. God chooses the humble, the unlikely, and the lowly. God chose the elderly Abraham and Sarah to bring forth the chosen people. He chose Moses, a fugitive from the law, a man who stuttered and was tending sheep, to be the lawgiver and deliverer of Israel. He chose David, the shepherd boy, the youngest and scrawniest son of Jesse, to be Israel’s greatest king. And he chose Mary, a

Jesus chose disciples, he didn’t select the seminary-trained or

those with doctorates in theology. No, he chose fishermen, tax collectors, and other unlikely candidates. He taught them humility by washing their feet at the Last Supper and then told them, “I have set you an example, that you also should do as I have done to you” (John 13:15). Jesus told his disciples, “The Son of Man came not to be served but to serve, and to give his life as a ransom for many” (Mark 10:45). This theme of humility is seen throughout the New Testament. The entire Christmas story is, in part, a story about the reversal

Pride is a dangerous sin. It eats away at our soul. It convinces us that we are better than others,

You either humble yourself, or God will do it for you.

Christmas is about God’s grace—the kindness, love, forgiveness, and blessings being given to us though we do not deserve them.

It all comes back. Perhaps it is difficult to see the value in having one’s self back in that kind of mood, but I do see it; I think we are well advised to keep on nodding terms with the people we used to be whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. I have already lost touch with a couple of people I used to be…

There is not a word in the Scriptures about the precise day of His birth, or the time of the year when He was born. What is recorded there, implies that at what time soever His birth took place, it could not have been on the 25th of December. At the time that the angel announced His birth to the shepherds of Bethlehem, they were feeding their flocks by night in the open fields. Now, no doubt, the climate of Palestine is not so severe as the climate of this country; but even there, though the heat of the day be considerable, the cold of the night, from December to February, is very piercing, and it was not the custom for the shepherds of Judea to watch their flocks in the open fields later than about the end of October. It is in the last degree incredible, then, that the birth of Christ could have taken place at the end of December.

It all comes back. Perhaps it is difficult to see the value in having one’s self back in that kind of mood, but I do see it; I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends. We forget all too soon the things we thought we could never forget. We forget the loves and the betrayals alike, forget what we whispered and what we screamed, forget who we were. I have already lost touch with a couple of people I used to be;

On Sunday afternoon, December 18, Nate Saint sat at his typewriter to tell the world why they were going—just in case. In speaking these words he spoke for all: “As we weigh the future and seek the will of God, does it seem right that we should hazard our lives for just a few savages? As we ask ourselves this question, we realize that it is not the call of the needy thousands, rather it is the simple intimation of the prophetic Word that there shall be some from every tribe in His presence in the last day and in our hearts we feel that it is pleasing to Him that we should interest ourselves in making an opening into the Auca prison for Christ. “As we have a high old time this Christmas, may we who know Christ hear the cry of the damned as they hurtle headlong into the Christless night without ever a chance. May we be moved with compassion as our Lord was. May we shed tears of repentance for these we have failed to bring out of darkness. Beyond the smiling scenes of Bethlehem may we see the crushing agony of Golgotha. May God give us a new vision of His will concerning the lost and our responsibility.

Perhaps it is difficult to see the value in having one’s self back in that kind of mood, but I do see it; I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind’s door at 4 a.m. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends.

And his name was called, shrilly in his ears. His mind walked in to face the accusers: Vanity, which charged him with being ill dressed and dirty and vulgar; and Lust, slipping him the money for his whoring; Dishonesty, to make him pretend to talent and thought he did not have; Laziness and Gluttony arm in arm. Tom felt comforted by these because they screened the great Gray One in the back seat, waiting—the gray and dreadful crime. He dredged up lesser things, used small sins almost like virtues to save himself. There were Covetousness of Will’s money, Treason toward his mother’s God, Theft of time and hope, sick Rejection of love. Samuel spoke softly but his voice filled the room. “Be good, be pure, be great, be Tom Hamilton.” Tom ignored his father. He said, “I’m busy greeting my friends,” and he nodded to Discourtesy and Ugliness and Unfilial Conduct and Unkempt Fingernails. Then he started with Vanity again. The Gray One shouldered up in front. It was too late to stall with baby sins. This Gray One was Murder. Tom’s hand felt the chill of the glass and saw the pearly liquid with the dissolving crystals still turning over and lucent bubbles rising, and he repeated aloud in the empty, empty room, “This will do the job. Just wait till morning. You’ll feel fine then.” That’s how it had sounded, exactly how, and the walls and chairs and the lamp had all heard it and they could prove it. There was no place in the whole world for Tom Hamilton to live. But it wasn’t for lack of trying. He shuffled possibilities like cards. London? No! Egypt—pyramids in Egypt and the Sphinx. No! Paris? No! Now wait—they do all your sins lots better there. No! Well, stand aside and maybe we’ll come back to you. Bethlehem? Dear God, no! It would be lonely there for a stranger. And here interpolated—it’s so hard to remember how you die or when. An eyebrow raised or a whisper—they may be it; or a night mottled with splashed light until powder-driven lead finds your secret and lets out the fluid in you. Now this is true, Tom Hamilton was dead and he had only to do a few decent things to make it final.

Any doubt of the Father’s love disappeared the night God was wrapped in barnyard towels so the hay wouldn’t scratch his back.

He was born the night the Titanic went down.

It's not always ho ho ho on the high, high highway. Extended time in the car reveals human frailties. Dad's refuse to stop. They hearken back to the examples of their forefathers. Did the pioneers spend the night at a Holiday Inn? Did Lewis and Clark ask for directions? Did Joseph allow Mary to stroll through a souvenir shop on the road to Bethlehem? By no means. Men drive as if they have a biblical mandate to travel far and fast, stopping only for gasoline. And children? Road trips do to kids what a full moon does to the wolf man. If one child says, "I like that song," you might expect the other to say, "That's nice." Won't happen. Instead the other child will reply, "It stinks and so do your feet." There is also the issue of JBA---juvenile bladder activity. A child can go weeks without going to the bathroom at home. But once on the road, the kid starts leaking like secrets in Washington. On one drive to Colorado, my daughters visited every toilet in New Mexico. The best advice for traveling with young children is to be thankful they aren't teenagers. Teens are embarrassed by what their parents say, think, wear, eat, and sing. So for their sakes (and if you ever want to see your future grandchildren), don't smile at the waitstaff, don't breathe, and don't sing with the window down or up. It's wiser to postpone traveling with children until they are a more reasonable age---like forty-two.

I sat next to one such wedding party in a Strip restaurant the last time I was in Las Vegas. The marriage had just taken place; the bride still wore her dress, the mother her corsage. A bored waiter poured out a few swallows of pink champagne (“on the house”) for everyone but the bride, who was too young to be served. “You’ll need something with more kick than that,” the bride’s father said with heavy jocularity to his new son-in-law; the ritual jokes about the wedding night had a certain Panglossian character, since the bride was clearly several months pregnant. Another round of pink champagne, this time not on the house, and the bride began to cry. “It was just as nice,” she sobbed, “as I hoped and dreamed it would be.” 1967

Publishers Weekly, September 9, 2022 The Donkey’s Song: A Christmas Nativity Story "The humble donkey that transported Mary to the Bethlehem stable describes the sights, smells, and sounds it experiences in this peaceful imagining of Jesus’s birth. Using short rhyming stanzas and reiterative phrasing (“A bit of a manger,/ a bit of snug hay,/ a bit of a soft, silent night”), debut author Kellum creates an understated tone matched by Hanson’s pastoral scenes, which are gently washed in light. Friendly-faced farm animals—including the large-headed donkey and a kind, sprightly mouse—fill most of the spreads, leading in closing pages to the donkey’s moving song: “I lifted my head/ above His hay bed...// ...and sang of this morning of grace.” A sweet and gentle introduction to the nativity story". Ages 3–7. (Oct.) - Publishers Weekly

Our mission at Christmas is not to get stuff for people to open on Christmas morning. It is to be people of hope who let Jesus’ light shine through them.

But it was true. I was constantly surprised how the storied names of biblical locales popped up in the most familiar of circumstances: on a simple map, on a graffitied street sign, or in everyday conversations. “The traffic to Bethlehem was terrible last night!” said a Jesuit over dinner one night. Which still didn’t beat “Gehenna is lovely.

As mortals, bound by time, we consider Christ’s agony on the cross to be confined to one day. And yet, God, who is outside of time, knew from the foundation of the world that the Lamb would be slain. The Son of God, who knew no suffering in eternity, entered time with the foreknowledge and intent to suffer for us. Our suffering overtakes us like a thief in the night. The Lamb of God was not taken by surprise, however. From all eternity, from the moment He was born in Bethlehem, Calvary was ever before Him. What kind of God is this? What kind of God does this … for us?

To live without self-respect is to lie awake some night, beyond the reach of warm milk, phenobarbital, and the sleeping hand on the coverlet, counting up the sins of commission and omission, the trusts betrayed, the promises subtly broken, the gift irrevocably wasted through sloth or cowardice or carelessness.