Bern City Quotes

On occasion a traveler will venture from one city to another. Is he perplexed What took seconds in Berne might take hours in Fribourg or days in Lucerne. In the time for a leaf to fall in one place a flower could bloom in another. In the duration of a thunderclap in one place two people could fall in love in another. In the time that a boy grows into a man a drop of rain might slide down a windowpane yet the traveler is unaware of these discrepancies...If the pace of human desires stay proportionally the same with the motion of waves on a pond how could the traveler know that something has changed

There had been a time when the mere business of driving a car was a relief to him; when he had found in the un-reality of a long, solitary journey a palliative to his troubled brain, when the fatigue of several hours’ driving had allowed him to forget more sombre cares. It was one of the subtler landmarks of middle age, perhaps, that he could no longer thus subdue his mind. It needed sterner measures now: he even tried on occasion to plan in his head a walk through a European city – to record the shops and buildings he would pass, for instance, in Berne on a walk from the Münster to the university. But despite such energetic mental exercise, the ghosts of time present would intrude and drive his dreams away. It was Ann who had robbed him of his peace, Ann who had once made the present so important and taught him the habit of reality, and when she went there was nothing.

And in Bern there’s a physical reminder of his army’s presence: the street signs in the city centre are still in four different colours, a system used to help illiterate French troops find their quarters. In some streets signs are green on one side, yellow on the other; a little historical anomaly that modern tourists barely notice as they take photos.

You’re Mad Rogan!” Leon burst out. “Yes,” Mad Rogan said, his voice calm. “And you can break cities?” “Yes.” “And you have all this money and magic?” “Yes.” Where was Leon going with this? My cousin blinked. “And you look . . . like that?” Mad Rogan nodded. “Yes.” Leon’s dark eyes went wide. He looked at Mad Rogan, then glanced down at himself. At fifteen, Leon weighed barely a hundred pounds. His arms and legs were like chopsticks. “There is no justice in the world!” Leon announced. I giggled and almost choked on my pancake. Mother cracked a smile. “Can you play guitar too?” Leon asked. “Because if you can, I’ll go kill myself right now.” “No, but I can sing a little,” Mad Rogan said. “God damn it!” Leon punched the table. “Calm yourself,” Bern told him. “You shut up. You’re the size of Sasquatch. Leon pointed at Mad Rogan. “Are you seeing this? How is this fair?” “He’s fifteen,” I told Mad Rogan. “Fair is very important right now.” “You have time,” Mad Rogan said. “Yeah . . .” Leon shook his head. “No, not really. I can’t sing for sure, and I’ll never look like that.

Connections? I will tell you about connections . . . An amateur German physicist works in a patent office in Bern in Switzerland. He comes up with a theory that, half a century later, will lead to whole Japanese cities being destroyed, along with much of their population. Husbands, wives, sons, daughters. He does not want that connection to form, but that does not stop it forming.’ ‘You’re talking about something very different.’ ‘No. No, I am not. This is a planet where a daydream can end in death, and where mathematicians can cause an apocalypse. That is my view of the humans. Is it any different from yours?

You’re Mad Rogan!” Leon burst out. “Yes,” Mad Rogan said, his voice calm. “And you can break cities?” “Yes.” “And you have all this money and magic?” “Yes.” Where was Leon going with this? My cousin blinked. “And you look . . . like that?” Mad Rogan nodded. “Yes.” Leon’s dark eyes went wide. He looked at Mad Rogan, then glanced down at himself. At fifteen, Leon weighed barely a hundred pounds. His arms and legs were like chopsticks. “There is no justice in the world!” Leon announced. I giggled and almost choked on my pancake. Mother cracked a smile. “Can you play guitar too?” Leon asked. “Because if you can, I’ll go kill myself right now.” “No, but I can sing a little,” Mad Rogan said. “God damn it!” Leon punched the table. “Calm yourself,” Bern told him. “You shut up. You’re the size of Sasquatch.” Leon pointed at Mad Rogan. “Are you seeing this? How is this fair?” “He’s fifteen,” I told Mad Rogan. “Fair is very important right now.” “You have time,” Mad Rogan said. “Yeah . . .” Leon shook his head. “No, not really. I can’t sing for sure, and I’ll never look like that.

Peter Galison provides a thought-provoking study of the technological ethos in his book Einstein’s Clocks, Poincaré’s Maps. Clock coordination was in the air at the time. Bern had inaugurated an urban time network of electrically synchronized clocks in 1890, and a decade later, by the time Einstein had arrived, finding ways to make them more accurate and coordinate them with clocks in other cities became a Swiss passion. In addition, Einstein’s chief duty at the patent office, in partnership with Besso, was evaluating electromechanical devices. This included a flood of applications for ways to synchronize clocks by using electric signals. From 1901 to 1904, Galison notes, there were twenty-eight such patents issued in Bern. One of them, for example, was called “Installation with Central Clock for Indicating the Time Simultaneously in Several Places Separated from One Another.” A similar application arrived on April 25, just three weeks before Einstein had his breakthrough conversation with Besso; it involved a clock with an electromagnetically controlled pendulum that could be coordinated with another such clock through an electric signal. What these applications had in common was that they used signals that traveled at the speed of light.

The radial patterning of Protestantism allows us to use a county’s proximity to Wittenberg to isolate—in a statistical sense—that part of the variation in Protestantism that we know is due to a county’s proximity to Wittenberg and not to greater literacy or other factors. In a sense, we can think of this as an experiment in which different counties were experimentally assigned different dosages of Protestantism to test for its effects. Distance from Wittenberg allows us to figure out how big that experimental dosage was. Then, we can see if this “assigned” dosage of Protestantism is still associated with greater literacy and more schools. If it is, we can infer from this natural experiment that Protestantism did indeed cause greater literacy.16 The results of this statistical razzle-dazzle are striking. Not only do Prussian counties closer to Wittenberg have higher shares of Protestants, but those additional Protestants are associated with greater literacy and more schools. This indicates that the wave of Protestantism created by the Reformation raised literacy and schooling rates in its wake. Despite Prussia’s having a high average literacy rate in 1871, counties made up entirely of Protestants had literacy rates nearly 20 percentile points higher than those that were all Catholic.18 FIGURE P.2. The percentage of Protestants in Prussian counties in 1871.17 The map highlights some German cities, including the epicenter of the Reformation, Wittenberg, and Mainz, the charter town where Johannes Gutenberg produced his eponymous printing press. These same patterns can be spotted elsewhere in 19th-century Europe—and today—in missionized regions around the globe. In 19th-century Switzerland, other aftershocks of the Reformation have been detected in a battery of cognitive tests given to Swiss army recruits. Young men from all-Protestant districts were not only 11 percentile points more likely to be “high performers” on reading tests compared to those from all-Catholic districts, but this advantage bled over into their scores in math, history, and writing. These relationships hold even when a district’s population density, fertility, and economic complexity are kept constant. As in Prussia, the closer a community was to one of the two epicenters of the Swiss Reformation—Zurich or Geneva—the more Protestants it had in the 19th century. Notably, proximity to other Swiss cities, such as Bern and Basel, doesn’t reveal this relationship. As is the case in Prussia, this setup allows us to finger Protestantism as driving the spread of greater literacy as well as the smaller improvements in writing and math abilities.

The animal guide is common to many cities. In Bern (Alemannic Switzerland) a she-bear (Bärin) guided the city’s founder, Berthold V, Duke of Zähringen, to a site where the goddess Artio was worshipped (as an inscription on an ancient bronze statue found there informs us). As we have seen, spirits often take on the appearance of an animal to guide humans to a site.

But there is no connection between killing these people and stopping progress, I promise you. No connection.” He stopped pacing the room and came over to me, leaned into my face. “Connections? I will tell you about connections . . . An amateur German physicist works in a patent office in Bern in Switzerland. He comes up with a theory that, half a century later, will lead to whole Japanese cities being destroyed, along with much of their population. Husbands, wives, sons, daughters. He does not want that connection to form, but that does not stop it from forming.” “You’re talking about something very different.” “No. No, I am not. This is a planet where a daydream can end in death, and where mathematicians can cause an apocalypse. That is my view of the humans. Is it any different from yours?

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