Behaviour Breeds Behaviour Quotes

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Statistics show that the nature of English crime is reverting to its oldest habits. In a country where so many desire status and wealth, petty annoyances can spark disproportionately violent behaviour. We become frustrated because we feel powerless, invisible, unheard. We crave celebrity, but that’s not easy to come by, so we settle for notoriety. Envy and bitterness drive a new breed of lawbreakers, replacing the old motives of poverty and the need for escape. But how do you solve crimes which no longer have traditional motives?
Christopher Fowler (Ten Second Staircase (Bryant & May, #4))
BEHAVIOR, n. Conduct, as determined, not by principle, but by breeding. The word seems to be somewhat loosely used in Dr. Jamrach Holobom's translation of the following lines in the Dies Iræ: Recordare, Jesu pie, Quod sum causa tuæ viæ. Ne me perdas illa die. Pray remember, sacred Savior, Whose the thoughtless hand that gave your Death-blow. Pardon such behavior.
Ambrose Bierce (The Devil's Dictionary)
The Anglo-Irish occupied a strange position in 1920s Ireland, the time in which the book is set. A breed apart, poverty-stricken yet proud, they were struggling to keep their niche in a changing country.
Molly Keane (Good Behaviour)
Wherever there is power imbalance, such as exists between men and women, white and black people, rich and poor, boss and employee, then that power can breed oppressive behaviour. Silence and acceptance from the weaker player is the grease that keeps these wheels turning.
Jess Phillips (Truth to Power: 7 Ways to Call Time on B.S.)
Male nightingales need to influence the behaviour of female nightingales , and of other males. Some ornithologists have thought of song as conveying information: 'I am a male of the species Luscinia megarhynchos, in breeding condition, with a territory, hormonally primed to mate and build a nest.
Richard Dawkins (Unweaving the Rainbow: Science, Delusion and the Appetite for Wonder)
the scientific rulers will provide one kind of education for ordinary men and women, and another for those who are to become holders of scientific power. Ordinary men and women will be expected to be docile, industrious, punctual, thoughtless, and contented. Of these qualities, probably contentment will be considered the most important. In order to produce it, all the researches of psycho-analysis, behaviourism, and biochemistry will be brought into play…. All the boys and girls will learn from an early age to be what is called “co-operative”, i.e., to do exactly what everybody is doing. Initiative will be discouraged in these children, and insubordination, without being punished, will be scientifically trained out of them…. Except for the one matter of loyalty to the world State and to their own order, members of the governing class will be encouraged to be adventurous and full of initiative. It will be recognized that it is their business to improve scientific technique, and to keep the manual workers contented by means of continual new amusements…. In normal cases, children of sufficient heredity will be admitted to the governing class from the moment of conception. I start with this moment rather than birth since it is from this moment and not merely the moment of birth that the treatment of the two classes will be different. If, however, by the time the child reaches the age of three it is fairly clear that he does not attain the required standard, he will be degraded at that point. [T]here would be a very strong tendency for the governing classes to become hereditary, and that after a few generations not many children would be moved from either class into the other. This is especially likely to be the case if embryological methods of improving the breed are applied to the governing class, but not to the others. In this way the gulf between the two classes as regards native intelligence will become continually wider and wider…. Assuming that both kinds of breeding are scientifically carried out, there will come to be an increasing divergence between the two types, making them in the end almost different species. (pp. 181–188, emphasis added)
Jasun Horsley (The Vice of Kings: How Socialism, Occultism, and the Sexual Revolution Engineered a Culture of Abuse)
Named for an island in the remote St Kilda archipelago in the North Atlantic, around 50 miles west of the Western Isles of Scotland where a feral flock still survives, the Boreray are very different in appearance, characteristics and behaviour from modern sheep breeds. Surviving bones and a genotype study have demonstrated the close similarity between Neolithic sheep and the primitive sheep breeds that have survived around the edges of Britain, mostly on Scotland’s islands.
Jane Cooper (The Lost Flock: Rare Wool, Wild Isles and One Woman's Journey to Save Scotland's Original Sheep)
Well, there’d be no determining breed with this one: he was as much Bergamasco as Labrador, as much spaniel as hound. He was happy, that was evident, and perhaps that’s all a dog needed to be and all Brunetti needed to know about a dog. The arrival of the vaporetto cut off his reflections but did not remove Morandi from his mind. ‘People don’t change.’ How many times had he heard his mother say that? She had never studied psychology, his mother. In fact, she had never studied much at all, but that did not prevent her from having a logical mind, even a subtle one. Presented with an example of uncharacteristic behaviour, she would often point out that it was merely a manifestation of the person’s real character, and when she reminded people of events from the past, she was often proven right. Usually people surprised us, he reflected, with the bad they did, when some dark impulse slipped the leash
Donna Leon (Drawing Conclusions (Commissario Brunetti #20))
Friend! There’s a subtle feature of speculative behaviour which reflects the public attitude to money itself. When money is in its right place, fulfilling its proper function, men’s minds are fixed upon the goods and services which money can help them to exchange. In such an economic environment the producers of real wealth are seen to earn a fitting reward for their labours and expertise, and in fact productive and community endeavour are portrayed universally as almost the sole means whereby the individual can get himself a goodly share of the world’s riches. Let there just be a change in the emphasis however. Raise the interest rates. Exacerbate the debt structure. Turn money into a commodity which can be bought and sold at a profit. Then you create a breed of men who live by their dexterity at the exchanges. When these men are seen to prosper more considerably than the producers of goods and services, there is a desire amongst the ordinary plodding citizenry to command a share of the action, and to participate in what are seen as easily made profits. Many a fond illusion was wiped out in the collapse of Wall Street share values during the crash of 1929. Whole volumes have been written about its causes and repercussions, and about the sinister shift in real estate ownership which took place during the spate of liquidations and forced sales which followed. But we shall content ourselves meanwhile with the comment that it was just one of a chain of events that were set in motion way back in 1913 when the Federal Reserve Bank was formed to lend money to the Government.
James Gibb Stuart (The Money Bomb)
Hate crime and violent crime is something reprehensible perpetrated by other people, a small deviant class, mainly men – this, at least, is the commonly held view. But Miles (2003) argues that we must reckon fully and realistically with our barbaric evolutionary heritage; and Buss (2006) uses case study research to suggest that fantasising harm and death to others is extremely common. Freud would have agreed with such assessments of human nature, acknowledging that unconsciously, ‘safely’ repressed, we sometimes harbour destructive and taboo-breaking wishes not only towards enemies but also towards loved-ones and ourselves. Today’s ascendant coalition of groups opposing racism, sexism, homophobia and anti-religious views, and championing equality and human rights, want to abolish not only outward physical violence and its verbal scaffolding but also vocal and mental hatred. This amounts to an unrealistic and dangerous totalitarian agenda for the fantasised good, the mechanism for which is suppression not understanding. That we all have a barbarous dark side that can be triggered in certain circumstances is a thesis denied or ignored by many but recognised by so-called misanthropes, anthropathologists and DRs. Ironically, opponents of the concept of (often dark) human nature unwittingly force a mental illness status upon those who notice weird and hateful thoughts in their own heads and conclude that they are uniquely perverse and unacceptable individuals. In other words, denial breeds another layer of depression in the same way that sin-focused puritanical religions have caused inauthentic behaviour and created neurotic minds.
Colin Feltham (Depressive Realism: Interdisciplinary perspectives (Explorations in Mental Health))
EI is based on an important feature of relationships: ‘behaviour breeds behaviour’. Our own approach may be the cause of others’ reactions. Emotional intelligence requires us to be mindful of the effect we have.
David Walton (A Practical Guide to Emotional Intelligence: Get Smart about Emotion (Practical Guide Series))
Micromanaged consistency breeds inconsistency because teachers resent the control and limitation.
Paul Dix (After The Adults Change: Achievable behaviour nirvana)
Inspired by Mitra and the other animals, I got my own little dog—a beagle whom I named Jane Austen because she had the same brow line. It was a rash, ill-advised pet-shop purchase. I bought her for her adorable little face and sad pleading beagle eyes without a thought for breed behavioural characteristics. I didn’t care. I adored her. I found her naughtiness trying but hilarious, especially when she was a puppy. When she was nearly two she followed her nose off the edge of a forty-metre cliff and broke her leg in six places.
Magda Szubanski (Reckoning: A powerful memoir from an Australian icon)
Himmler was an ambitious, sinister, idealistic creature of devious ways. His ideas on human behaviour had been gleaned from animal breeding lectures at agricultural college years before. The SS had certain affinities to the Jesuit monastic orders, an enforced mysticism which even Hitler found slightly ludicrous: in 1940, witnessing the pagan Yule celebration of the SS Leibstandarte at Christmas, he quietly commented to an adjutant that this would never take the place of ‘Silent Night.
David Irving (The War Path)
I would argue that just as we can speak of a new Caucasoid race evolving outside of Africa in general, we can speak of a ‘European’ subrace. This subrace evolved with its own anatomical, behavioural and IQ traits due to breeding within a relatively isolated geographical unit; Europe itself.
Ricardo Duchesne (Faustian Man in a Multicultural Age)
It's better to think of some behaviours as genetic gifts rather than ‘behavioural issues'. A Labrador who runs around with random things in his mouth, a Jack Russell who loves to chase small animals, a German Shepherd who guards your property with great vigilance - these are all things informed by genetics. Instead of trying to suppress a dog's natural desires and instincts or passing them off as problematic, we need to consider embracing these genetic traits and harnessing them into positive outlets - which is why it's important for owners to choose the right breed for themselves and their lifestyle from the outset.
Ryan Tate (How to Train Your Dog: The complete guide to raising a confident and happy dog, from puppy to adult)