Beck And Call Quotes

Whoever thought a tiny candy bar should be called fun size was a moron.

Oh please," Scout said."Don't take that tone with me. You know you'd love to have a minion. Someone at your beck and call. Someone to do your bidding. How many times have you said to yourself," Self, I need a unicorn to run errands and such?

As long as I live under the capitalistic system I expect to have my life influenced by the demands of moneyed people. But I will be damned if I propose to be at the beck and call of every itinerant scoundrel who has two cents to invest in a postage stamp. This, sir, is my resignation.

Think of all the stories you've heard, Bast. You have a young boy, the hero. His parents are killed he sets out for vengeance. What next?" Bast hesitated, his expression puzzled. Chronicler answered the question instead. "He finds help. A clever talking squirrel. An old drunken swordsman. A mad hermit in the woods. That sort of thing." Kvothe nodded. "Exactly! He finds the mad hermit in the woods, proves himself worthy, and learns the names of all things, just like Taborlin the Great. Then with these powerful magics at his beck and call, what does he do?" Chronicler shrugged. "He finds the villains and kills them." "Of course," Kvothe said grandly. "Clean, quick, and easy as lying. We know how it ends practically before it starts. That's why stories appeal to us. They give us the clarity and simplicity our real lives lack.

As Beck drove out of the garage, he gave the parking attendants a big toothy smile and a wave. “There's some snow on the fifth level. Thought ya might like to know. Y'all have a nice day, now!” he called out. No wonder Dad liked working with you.

For you to have gotten here so fast, you’d have needed to fly,” he said to the messenger. “This must have been written before the battle even started this morning.” The messenger smirked. “I was handed two letters. One was for victory, the other defeat.” Bold—this messenger was bold, and arrogant, for someone at Darrow’s beck and call. “What’s your name?” “Nox Owen.” The messenger bowed at the waist. “From Perranth.

I might be able to walk away from sexy, dangerous shifters, but chocolate had me at its beck and call.

I reckon I'll be at the beck and call of folks with money all my life, but thank God I won't ever again have to be at the beck and call of every son of a bitch who's got two cents to buy a stamp.

Emotional discomfort, when accepted, rises, crests and falls in a series of waves. Each wave washes a part of us away and deposits treasures we never imagined. Out goes naivete, in comes wisdom; out goes anger, in comes discernment; out goes despair, in comes kindness. No one would call it easy, but the rhythm of emotional pain that we learn to tolerate is natural, constructive and expansive... The pain leaves you healthier than it found you.

I spend forty to fifty hours a week at everybody’s beck and call. When I’m off, I want what I want, the way I want it.

Beck finished his call. Once he was paying attention again, she pointed downward with the pipe. Peering over the edge of the building, he blinked at the sight, then grinned. “Good job. Remind me not to piss ya off. Ya might think of usin' that on me sometime.” “So tempting,” she said. Except I'd aim for your knees. Your head's too hard.

Look, calling somebody in a wheelchair handicapable doesn`t all of a sudden give them the power to climb stairs or the ability to grab Ho-Hos off the top shelf.

I should go. Stewart’s waitin’ for me. Says he wants to teach me how to use a sword properly.’ Riley hooted. ‘Can I watch? This should be totally hilarious.’ ‘Ya’ve got no respect woman.’ Beck retorted. After the door closed behind him she realized what he’d said. ‘Woman?’ He wasn’t calling her girl any longer.

I’m really appreciative you’re taking me and everything, but I’m not exactly a beck-and-call girl. - Abbey to Kip -

No, I don't think one ought to be at everybody's beck and call. Anyway, I'm not going to be.

Ya've got no respect, woman," Beck retorted. After the door closed behind him she realized what he'd said. "Woman?" He wasn't calling her girl any longer. If that wasn't a sign the world was ending, what other proof did she need?

She saw the light again. With some irony in her interrogation, for when one woke at all, one's relations changed, she looked at the steady light, the pitiless, the remorseless, which was so much her, yet so little her, which had her at its beck and call (she woke in the night and saw it bent across their bed, stroking the floor), but for all that she thought, watching it with fascination, hypnotised, as if it were stroking with its silver fingers some sealed vessel in her brain whose bursting would flood her with delight, she had known happiness, and it silvered the rough waves a little more brightly, as daylight faded, and the blue went out of the sea and it rolled in waves of pure lemon which curved and swelled and broke upon the beach and the ecstasy burst in her eyes and waves of pure delight raced over the floor of her mind and she felt, It is enough! It is enough!

We are busy with the luxury of things. Their number and multiple faces bring To us confusion we call knowledge. Say: God created the world, pinned night to day, Made mountains to weigh it down, seas To wash its face, living creatures with pleas (The ancestors of prayers) seeking a place In this mystery that floats in endless space. God set the earth on the back of a bull, The bull on a fish dancing on a spool Of silver light so fine it is like air; That in turn rests on nothing there But nothing that nothing can share. All things are but masks at God's beck and call, They are symbols that instruct us that God is all.

Logan McCade. Paging Logan ‘Pantyripper’ McCade. Please return to your conference call.

Say something Becks. Say anything" "You," I said. "I remember you." I kept my eyes shut, and felt his hands drop. He didn't move back. "What do you remember about me?" There was strong emotion behind his voice. Something he fought to control. With my eyes closed, I could easily picture the other side of the century. "I remember the way your hand could cover my entire shoulder. The way your lower lip stuck out when you were working out a problem in your head. And how you flick your ring finger with your thumb when you get impatient." I opened my eyes, and the words no longer got stuck in my throat on their way out. They flowed. "And when something surprises you and you don't know what to say, you get a tiny wrinkle in between your eyebrows." I reached up to touch the divot, then hesitated and lowered my hand. "It showed on the day the coach told you you'd made first-string quarterback. And it's showing now." For a moment the space between us held no tension, no questions, no accusations. Finally he leaned back, a stunned expression on his face. "Where do we go from here?" "Nowhere, really," I whispered. "It doesn't change anything." Eyebrows still drawn together, he said, "We'll see." Then he turned and left. I tucked this moment away. In the dark, dank world of the Tunnels, I would call upon this memory. And there would be a flicker of candlelight. If only for a moment.

Hence the young man is not a fit student of Moral Philosophy, for he has no experience in the actions of life, while all that is said presupposes and is concerned with these: and in the next place, since he is apt to follow the impulses of his passions, he will hear as though he heard not, and to no profit, the end in view being practice and not mere knowledge. And I draw no distinction between young in years, and youthful in temper and disposition: the defect to which I allude being no direct result of the time, but of living at the beck and call of passion, and following each object as it rises. For to them that are such the knowledge comes to be unprofitable, as to those of imperfect self-control:

She called him sweet. Next she'd be calling him nice,and if that happened, he might as well tie a big pink bow around his balls and hand them over." - Tyler

The days when I had that kind of spondulics at my beck and call are gone, gone, gone! Our house is mortgaged, twice over!

She was no better than the shells by her feet, tumbling this way and that at the beck and call of the waves.

I want a better Bible, Adam. I want a Bible in which the Fruit of Knowledge contains the Seeds of Wisdom, and makes life more pleasurable for mankind, not worse. I want a Bible in which Isaac leaps up from the sacrificial stone and chokes the life out of Abraham, to punish him for the abject and bloody sin of Obedience. I want a Bible in which Lazarus is dead and stubborn about it, rather than standing to attention at the beck and call of every passing Messiah.

Prayers should not be selfish. God is not a concierge; he’s not here at your beck and call. By all means, ask for guidance, but if you need help, you must learn to help yourself.” - Jack Brooks

Above all else, be true to yourself. Do what YOU want to do. Walk alone and be your own judge. It’ll be a bumpy road sometimes, but you’ll carry yourself a little taller at the end of each and every journey. In the end nobody except you cares whether you run your life at the beck and call of everyone else or whether you choose to be a Warrior-Sage, living your own life. And that’s the way it should be.

She never opened her mail in the middle of the day. Sometimes she forgot about it for a week or more until people rang to complain. Nor did she check her answering machine messages. In fact, it had only been in the last year that she had finally bought an answering machine, and she steadfastly refused to have a mobile, to the incredulity of all those around her, who didn’t believe that people could actually function without one. But Frieda wanted to be able to escape from incessant communications and demands. She didn’t want to be at anyone’s beck and call, and she liked cutting herself off from the urgent inanities of the world. When she was on her own, she liked to be truly alone. Out of contact and adrift.

Jared called me. You missed your appointment today. He was worried," Raelynn said." Ah, shiiit," Sebastian groaned. " Alright, I'll call him in a few minutes. In the meantime why don't you get naked and come ride me," Sebastian smiled and glanced up at her with his glassy green eyes.Raelynn barked out a laugh at the out of no where comment. " You're crazy," Raelynn chuckled. " You already knew that, sweet cheeks," he said with a devilish smirk.

So we went on what we now call "The Beck Family Church Tour" and man did we see some churches.

Sway laughs and waves him off, and Davey/David blushes.  Oh wow, Sway so called it.  I can’t wait to see how that plays out.

Shithead Boss Man, eh? You know, Dylan, I really lucked out in the assistant department. The other partners in the firm have ended up with someone awful, who soothes them, is at their beck and call and agrees with them all the time. I got one who is sarcastic, argumentative, scruffy, rarely where he should be, and calls me Shithead Boss Man rather than Sir.” Jude laughs at him, before reaching out and swiping one of the prawns from my carton of sweet and sour. “He’d call you Sir if you spanked him.

Oh, Sloane.” Lauren rubs my shoulder. “Or he’s trying to teach you a lesson. You’re not going to want to hear this, but you need to let him go. Look at what he’s been doing to you for the past two years. You can’t keep living like this, at his every beck and call. This is your life; he doesn’t call the shots. You do.

In answer to modern requests for signs and wonders, Our Lord might say, 'You repeat Satan's temptation, whenever you admire the wonders of science, and forget that I am the Author of the Universe and its science. Your scientists are the proofreaders, but not the authors of the Book of Nature; they can see and examine My handiwork, but they cannot create one atom themselves. You would tempt Me to prove Myself omnipotent by meaningless tests...You tempt Me after you have willfully destroyed your own cities with bombs by shrieking out, "Why does God not stop this war?" You tempt Me, saying that I have no power, unless I show it at your beck and call. This, if you remember, is exactly how Satan tempted Me in the desert. I have never had many followers on the lofty heights of Divine truth, I know; for instance, I have hardly had the intelligentsia. I refuse to perform stunts to win them, for they would not really be won that way. It is only when I am seen on the Cross that I really draw men to Myself; it is by sacrifice, and not by marvels, that I must make My appeal. I must win followers not with test tubes, but with My blood; not with material power, but with love; not with celestial fireworks, but with the right use of reason and free will.

Why would I want to be someone's beck and call girl? Predictable is boring, Ace. And from what I hear, you seeem to get bored real quick.

You're going to be too busy being at my beck and call to worry about doing any driving.

I have my own loyalties and obligations that I consider and honor. They are not his. They are not at the beck and call of any man.

I don't like the idea of your being a governess at the beck and call of tyrannical mother's and their tiresome brats.

She had grown unused to the long hours, she did not want to be at the beck and call of a manageress, and her dignity revolted at the thought of wearing once more a uniform.

To live [in the church] at the beck and call of marketing logic is to live in slavery.

We were not a people who charged into war at the beck and call of bugle or trumpet. No, we fought to the tunes of love songs, for we were the Italians of Asia.

What’s the point of being a billionaire if you can’t have an army of slaves at your beck and call to do whatever you want?

She deleted the messages he continued to leave on her phone and set her ringer to identify his calls - what she should have done a week ago. The minute Loser by Beck played, she'd know it was him.

Cruelty, whether physical or emotional, isn't normal. It may signal what psychologists call the dark triad of psychopathic, narcissistic and Machiavellian personality disorders. One out of about every 25 individuals has an antisocial personality disorder. Their prognosis for recovery is zero, their potential for hurting you about 100 percent. So don't assume that a vicious person just had a difficult childhood or a terrible day; most people with awful childhoods end up being empathetic, and most people, even on their worst days, don't seek satisfaction by inflicting pain. When you witness evil, if only the tawdry evil of a conversational stiletto twist, use your ninjutsu, wait for a distraction, then disappear.

You are the kind of thing who takes from me And never gives anything away And when you call to me with your synchronicity I can't help but run to you You my horrible star I can't help but run to you when you call for me

Tenways showed his rotten teeth. ‘Fucking make me.’ ‘I’ll give it a try.’ A man came strolling out of the dark, just his sharp jaw showing in the shadows of his hood, boots crunching heedless through the corner of the fire and sending a flurry of sparks up around his legs. Very tall, very lean and he looked like he was carved out of wood. He was chewing meat from a chicken bone in one greasy hand and in the other, held loose under the crosspiece, he had the biggest sword Beck had ever seen, shoulder-high maybe from point to pommel, its sheath scuffed as a beggar’s boot but the wire on its hilt glinting with the colours of the fire-pit. He sucked the last shred of meat off his bone with a noisy slurp, and he poked at all the drawn steel with the pommel of his sword, long grip clattering against all those blades. ‘Tell me you lot weren’t working up to a fight without me. You know how much I love killing folk. I shouldn’t, but a man has to stick to what he’s good at. So how’s this for a recipe…’ He worked the bone around between finger and thumb, then flicked it at Tenways so it bounced off his chain mail coat. ‘You go back to fucking sheep and I’ll fill the graves.’ Tenways licked his bloody top lip. ‘My fight ain’t with you, Whirrun.’ And it all came together. Beck had heard songs enough about Whirrun of Bligh, and even hummed a few himself as he fought his way through the logpile. Cracknut Whirrun. How he’d been given the Father of Swords. How he’d killed his five brothers. How he’d hunted the Shimbul Wolf in the endless winter of the utmost North, held a pass against the countless Shanka with only two boys and a woman for company, bested the sorcerer Daroum-ap-Yaught in a battle of wits and bound him to a rock for the eagles. How he’d done all the tasks worthy of a hero in the valleys, and so come south to seek his destiny on the battlefield. Songs to make the blood run hot, and cold too. Might be his was the hardest name in the whole North these days, and standing right there in front of Beck, close enough to lay a hand on. Though that probably weren’t a good idea. ‘Your fight ain’t with me?’ Whirrun glanced about like he was looking for who it might be with. ‘You sure? Fights are twisty little bastards, you draw steel it’s always hard to say where they’ll lead you. You drew on Calder, but when you drew on Calder you drew on Curnden Craw, and when you drew on Craw you drew on me, and Jolly Yon Cumber, and Wonderful there, and Flood – though he’s gone for a wee, I think, and also this lad here whose name I’ve forgotten.’ Sticking his thumb over his shoulder at Beck. ‘You should’ve seen it coming. No excuse for it, a proper War Chief fumbling about in the dark like you’ve nothing in your head but shit. So my fight ain’t with you either, Brodd Tenways, but I’ll still kill you if it’s called for, and add your name to my songs, and I’ll still laugh afterwards. So?’ ‘So what?’ ‘So shall I draw?

The Danube is not blue, as Karl Isidore Beck calls it in the lines which suggested to Strauss the fetching, mendacious title of his waltz. The Danube is blond, 'a szöke Duna', as the Hungarians say, but even that 'blond' is a Magyar gallantry, or a French one, since in 1904 Gaston Lavergnolle called it Le Beau Danube blond. More down to earth, Jules Verne thought of entitling a novel Le Beau Danube jaune. Muddy yellow is the water that grows murky at the bottom of these [the Strudlhof] steps.

What do you know about me, Isabeau?" He leaned forward, and I forced myself to stay still instead of shying away. He was so close that I could smell the subtle notes of his cologne: musk and wood with a hint of leather. What did he want me to say? That everyone said he was an ogre? Or that they all wanted to sleep with him anyway? "I..." "Go on. You won't hurt my feelings." He was still smiling, slight dimples visible in both cheeks. The sight was destracting, to say the least. "I know that you're the youngest CEO and partner in the company's history, and I know that you earned the spot by working your way up after graduate school instead of using your inheritance as a crutch." "Everyone knows that. What do you know about me? The real stuff. None of this press release bullshit." I looked down at my hands, anything not to have to look up at his face so close to me. "Um. People say... they say that you're scary. And that your assistants don't last long." He laughed, a deep, warm sound that seemed to fill up the office. I glanced up to see him smirking at me. I relaxed my grip on the desk a little. Maybe I wasn't being fired after all. "What else do they say?" Oh, God. He can't possibly want me to tell him everything. Does he? The look on his face confirmed that he did. It was clear by the way he looked at me that I wasn't leaving this office until I gave him exactly what he wanted. "They say. Um... They say that you're very, uh, good looking... and impossible to please." "Oh they do, do they?" He sat back, and tented his fingers beneath his chin. "Well, do you agree with them? Do you think I'm scary, handsome and woefully unsatisfied?" My mouth dropped open, and I quickly closed it with a snap. "Yes. I mean, no! I mean, I don't know..." He stood, then, and leaned in close, towering over me. "You were right the first time." Anxiety coursed through me, but I have to admit, being this close to him, smelling his scent and feeling the heat radiating off his body, it made me wonder what it would be like to be in his arms. To be his. To be owned by him... His face was almost touching mine when he whispered to me. "I am unsatisfied, Isabeau. I want you to be my new assistant. Will you do that for me? Will you be at my beck and call?" My breath left me as his words sunk in. When I finally regained it, I felt like I was trembling from head to toe. His beck and call. "Wh-what about your old assistant?" Mr. Drake leaned back again and took my chin in his hand, forcing my eyes to his. "What about her? I want you." His touch on my skin was electric. Are we still talking about business? "Yes, Mr. Drake." His thumb stroked my cheek for the briefest of moments, and then he released me, breathless, and wondering what I'd just agreed to.

Every American is thus ingrained with the duty to look well, to seem fine, to exclude from the fabric of his or her normal life any evidence of decay and death and helplessness. The ethic I have outlined here is often called the ethic of success. I prefer to call it the ethic of avoidance. . . . Persons are considered a success not because they attain some remarkable goal, but because their lives do not betray marks of failure or depression, helplessness or sickness. When they are asked how they are, they really can say and really do say, “Fine . . . fine.

As Jefferson composed his inspiring words, however, a teenage boy who would enjoy none of those rights and liberties waited nearby to serve at his master’s beck and call. His name was Robert Hemings, and he was the half-Black brother of Jefferson’s wife, Martha, born to her father and a woman he enslaved.16

When we strike a balance between the challenge of an activity and our skill at performing it, when the rhythm of the work itself feels in sync with our pulse, when we know that what we're doing matters, we can get totally absorbed in our task. That is happiness. The life coach Martha Beck asks new potential clients, "Is there anything you do regularly that makes you forget what time it is?" That forgetting -- that pure absorption -- is what the psychologist Mihaly Csikzentmihalyi calls "flow" or optimal experience. In an interview with Wired magazine, he described flow as "being completely involved in an activity for its own sake. The ego falls away. Time flies. Every action, movement and thought follows inevitably from the previous one, like playing jazz. Your whole being is involved, and you're using your skills to the utmost." In a typical day that teeters between anxiety and boredom, flow experiences are those flashes of intense living -- bright against the dull. These optimal experiences can happen when we're engaged in work paid and unpaid, in sports, in music, in art. The researchers Maria Allison and Margaret Duncan have studied the role of flow in women's lives and looked at factors that contributed to what they call "antiflow." Antiflow was associated with repetitive household tasks, repetitive tasks at work, unchallenging tasks, and work we see as meaningless. But there's an element of chaos when it comes to flow. Even if we're doing meaningful and challenging work, that sense of total absoprtion can elude us. We might get completely and beautifully lost in something today, and, try as we might to re-create the same conditions tomorrow, our task might jsut feel like, well, work. In A Life of One's Own, Marion Milner described her effort to re-create teh conditions of her own recorded moments of happiness, saying, "Often when I felt certain that I had discovered the little mental act which produced the change I walked on air, exulting that I had found the key to my garden of delight and could slip through the door whenever I wished. But most often when I came again the place seemed different, the door overgrown with thorns and my key stuck in the lock. It was as if the first time I had said 'abracadabra' the door had opened, but the next time I must use a different word. (123-124).

I’ll be back,” he said and walked out the door without waiting for Margot’s response. He pulled out his phone and called Sebastian. Most likely, a mistake, but whatever, he needed to talk to someone. “Ribbit, ribbit.” Sebastian answered after the third ring. Quinn laughed. “You are such a dick.” Sebastian chuckled. “What’s up, little brother?

Whatever the reason, too many are no longer willing to call evil by its name. There is no vision. And when there is no vision, the people perish.

We want a god alright, but we humanize him enough to force him to be at our beck-and-call verses responding to the utter magnificence of His call.

You remind me people are more than the sum of the metadata one can dig up

author Martha Beck says of the ego, “Don’t leave home without it.” But do not let your ego totally run the show, or it will shut down the show. Your ego is a wonderful servant, but it’s a terrible master—because the only thing your ego ever wants is reward, reward, and more reward. And since there’s never enough reward to satisfy, your ego will always be disappointed. Left unmanaged, that kind of disappointment will rot you from the inside out. An unchecked ego is what the Buddhists call “a hungry ghost”—forever famished, eternally howling with need and greed. Some version of that hunger dwells within all of us. We all have that lunatic presence, living deep within our guts, that refuses to ever be satisfied with anything. I have it, you have it, we all have it. My saving grace is this, though: I know that I am not only an ego; I am also a soul. And I know that my soul doesn’t care a whit about reward or failure.

If you catch them in an early lie, they learn their lesson and so they don’t continue to do it. But if you don’t call them on early lies, they only get worse, bigger, and more dangerous.

The Sun King had dinner each night alone. He chose from forty dishes, served on gold and silver plate. It took a staggering 498 people to prepare each meal. He was rich because he consumed the work of other people, mainly in the form of their services. He was rich because other people did things for him. At that time, the average French family would have prepared and consumed its own meals as well as paid tax to support his servants in the palace. So it is not hard to conclude that Louis XIV was rich because others were poor. But what about today? Consider that you are an average person, say a woman of 35, living in, for the sake of argument, Paris and earning the median wage, with a working husband and two children. You are far from poor, but in relative terms, you are immeasurably poorer than Louis was. Where he was the richest of the rich in the world’s richest city, you have no servants, no palace, no carriage, no kingdom. As you toil home from work on the crowded Metro, stopping at the shop on the way to buy a ready meal for four, you might be thinking that Louis XIV’s dining arrangements were way beyond your reach. And yet consider this. The cornucopia that greets you as you enter the supermarket dwarfs anything that Louis XIV ever experienced (and it is probably less likely to contain salmonella). You can buy a fresh, frozen, tinned, smoked or pre-prepared meal made with beef, chicken, pork, lamb, fish, prawns, scallops, eggs, potatoes, beans, carrots, cabbage, aubergine, kumquats, celeriac, okra, seven kinds of lettuce, cooked in olive, walnut, sunflower or peanut oil and flavoured with cilantro, turmeric, basil or rosemary … You may have no chefs, but you can decide on a whim to choose between scores of nearby bistros, or Italian, Chinese, Japanese or Indian restaurants, in each of which a team of skilled chefs is waiting to serve your family at less than an hour’s notice. Think of this: never before this generation has the average person been able to afford to have somebody else prepare his meals. You employ no tailor, but you can browse the internet and instantly order from an almost infinite range of excellent, affordable clothes of cotton, silk, linen, wool and nylon made up for you in factories all over Asia. You have no carriage, but you can buy a ticket which will summon the services of a skilled pilot of a budget airline to fly you to one of hundreds of destinations that Louis never dreamed of seeing. You have no woodcutters to bring you logs for the fire, but the operators of gas rigs in Russia are clamouring to bring you clean central heating. You have no wick-trimming footman, but your light switch gives you the instant and brilliant produce of hardworking people at a grid of distant nuclear power stations. You have no runner to send messages, but even now a repairman is climbing a mobile-phone mast somewhere in the world to make sure it is working properly just in case you need to call that cell. You have no private apothecary, but your local pharmacy supplies you with the handiwork of many thousands of chemists, engineers and logistics experts. You have no government ministers, but diligent reporters are even now standing ready to tell you about a film star’s divorce if you will only switch to their channel or log on to their blogs. My point is that you have far, far more than 498 servants at your immediate beck and call. Of course, unlike the Sun King’s servants, these people work for many other people too, but from your perspective what is the difference? That is the magic that exchange and specialisation have wrought for the human species.

In their own ways, Menzies, Fraser and Howard embodied the essence of conservatism, reconciling themselves to periods of social change, pragmatically choosing which social trends to embrace and which to reject. Indeed, the founders of the Liberal Party were explicit in establishing a party with links to the broad electorate in contrast to prior conservative parties at the beck and call of business, hence the name Liberal rather than Conservative.

God! Could it be possible that here lay the mortal relics of half the titan thinkers of all the ages; snatched by supreme ghouls from crypts where the world thought them safe, and subject to the beck and call of madmen who sought to drain their knowledge for some still wilder end whose ultimate effect would concern, as poor Charles had hinted in his frantic note, ‘all civilisation, all natural law, perhaps even the fate of the solar system and the universe’?

Why didn't you tell me?" "I know you won't believe it, but I thought it would be best for you. You were doing so well until I came back. I thought you could go back to how it was. You still can." "Don't say that,Becks.We're going to figure something out." "I know.Even so,I understand that it would've been easier for you if I'd never come back.Maybe you and Jules..." His grip on my arm tightened,and when he spoke,his voice wavered. "Becks. I crashed when you left.Jules held together the pieces,and I will love her forever for that.But if I was with her, it wouldn't be right." He grimaced. "She told me so herself, right before I left with Will. She knew." Jack pushed my hair out of my eyes and off my forehead. "Um,she knew what?" I could barely hear my own voice. "It's always been you,Becks. Nothing will change that,no matter how much time has passed." He glanced down. "No matter if you feel the same way or not. You know what,right?" I shook my head slowly,wanting desperately to believe him, but not sure if I could. "How can you not see that? Everyone sees it." He slid his hand down my arm and grabbed my fingers, holding them in his lip,tracing them. Staring at them. "Remember freshman year? How Bozeman asked you to the Spring Fling?" Bozeman. He was two years older than me. Played offensive lineman. His first name was Zachary, but nobody had called him that since the third grade. I'd been surprised he even knew my name, let alone asked me to the dance. "Of course I remember.You came with me to answer him." We doorbell-ditched Bozeman's house, leaving a two-liter bottle of Coke and a note that said I'd pop to go to the dance with you, or something like that. Bozeman had a reputation for fast hands, but he didn't try anything with me. In fact,he barely touched me at all, even at the fling.And he never asked me out again.Or even talked to me, really.It was weird. "Yeah,well,I didn't tell you, but Bozeman actually asked my permission." "Why?" "Because it was obvious to everyone, except you,how I felt about you.And then that night with the Coke on the porch...after I dropped you off at home, I paid Bozeman a visit." His cheeks went pink and he lowered his eyes. "And?" "Let's just say I rescinded my permission. I didn't realize how much it would bother me." His eyes met mine. I could only imagine what was said between Jack and the lineman, who was twice his size. "Don't be mad," Jack said. Like I'd be angry after everything we'd been through. "I...I'm telling you this because you have to know that it's always been you. And it will always be you.

wiped a tear away. I should’ve called Zelda and Becks, but I was too scared of coming off as weak and needy. Again. But I did need them, and I realized—too late—that being with the people who love you isn’t weak. It’s how you stay strong.

Margot cursed her big mouth as she nodded. Quinn picked Margot up, moved her off his lap and stood. He glared down at her for a moment before heading for the front door. “Quinn! Where are you going?” Margot called after him since she could not chase him. Quinn whirled around, his fists clenched at his sides. “Dammit, Margot! That’s not the kind of shit you tell everyone and their mother! That was embarrassing shit that I thought would stay just between us!” he snapped then let out a bitter laugh. “And you want me to tell you my biggest secret? You’re out of your fucking mind if you think that’s going to happen now. Jesus Christ...how can I be with you if I can’t trust you?” Margot flinched as if slapped.

Fred, Fred, Fred, I'm sick of hearing about him!' snapped Jess's mum. 'He rang the other day, and straight away you were off out to meet him. Haven't you got any dignity? Any pride? Or will you just run off out at the beck and call of any Tom, Dick, or Harry?' 'Well, I wouldn't cross the road to see Tom or Dick, but if it was Prince Harry, well, now you're talking!' she said. Granny laughed. Mum looked cross and ran her fingers through her hair in a tragic and fatigued way.

Psychologist Steven Hayes calls this connecting with our “core values.” His research shows that focusing on values has an almost magical ability to accomplish the very things we think we’ll get by attacking our enemies. Simply shifting our attention from attacking our enemies to defining our values can “reduce physiological stress responses, buffer the impact from negative judgments of others, reduce our defensiveness, and help us be more receptive to information that may be hard to accept.

There are two kinds of thoughts. There is nothing wrong with thinking in the sense of what I call “technical thinking.” We have to think in order to walk from here to the corner or to bake a cake or to solve a physics problem. That use of the mind is fine. It isn’t real or unreal; it is just what it is. But opinions, judgments, memories, dreaming about the future—ninety percent of the thoughts spinning around in our heads have no essential reality. And we go from birth to death, unless we wake up, wasting most of our life with them.

Unfortunately, many controllists suffer from magical thinking. They believe that banning guns will somehow make them safer, as though laws are all we need to stop criminals. But consider for a second that you feel threatened for some reason and then ask yourself this: 'would you feel safer with a sign on your front window saying 'This house is a gun-free zone' or with an armed guard on call whenever you were home? If you wouldn't put this sign on your home, why would anyone think it's okay to put them in places where young children gather nearly every day?

I also thought about that seminar classmate on Adam's ninth birthday. Adam had insisted on going to a pizza-and-games arcade for his party. The only person he'd invited besides his sisters was someone I'll call Lonnie, whom Adam claimed to be his girlfriend. Although I had often heard Adam sing about Lonnie, I had never met her, or seen Adam interact with any girl. I was afraid that he would start humping her leg the second she came in range. These were fears I'd sustained since before he was born; I though all people with Down syndrome were grossly overaffectionate. I was grossly wrong.

Jack was behind it,waiting, with the corner of his lip pulled up in not quite a smile. "What?" he demanded. "What what?" I asked. He held my note up in front of my face. "What do you remember?" Everything. But I couldn't tell him that. I shrugged and said, "Things." Then I made a move to leave,but Jack's strong arm blocked my way,his hand pressing against the locker behind my back. "No you don't.You can't leave a note like this"-he waved the paper-"and then say 'things.' I want to know what, exactly, you remember." People in the hallway stared and I could feel my face going red. Jack noticed, and put his other arm up against the lockers,blocking me in. My pulse went nuts.It had to be visible on my wrists. Jack's face was inches from mine. His breath was minty, and I could smell the rustic scent of his aftershave,and whatever strong emotion he was feeling, it tasted sweet. I breathed it in, and the inhalation was embarrassingly loud. His eyes searched mine. "This is the first opening you've given me, and I'm not letting you get out of it." He paused. "What do you remember?" I looked behind him, at the curious spectators, and squinted my eyes shut, unable to bear the scrutiny anymore. "Say something,Becks. Say anything." "You," I said. "I remember you." I kept my eyes shut,and felt his hands drop. He didn't move back. "What do you remember about me?" There was strong emotion behind his voice. Something he fought to control. With my eyes closed,I could easily picture the other side of the century. "I remember the way your hand could cover my entire shoulder. The way your lower lip stuck out when you were working out a problem in your head. And how you flick you ring finger with your thumb when you get impatient." I opened my eyes,and the words no longer got stuck in my throat on their way out. They flowed. "And when something surprises you and you don't know what to say,you get a tiny wrinkle in between your eyebrows." I reached up to touch the divot,then hesitated and lowered my hand. "It showed on the day the coach told you you'd made first-string quarterback.And it's showing now." For a moment the space between us held no tension,no questions, no accusations. Finally he leaned back, a stunned expression on his face. "Where do we go from here?" "Nowhere,really," I whispered. "It doesn't change anything." Eyebrows still drawn together, he said, "We'll see." Then he turned and left. I tucked this moment away. In the dark,dank world of the Tunnels, I would call upon this memory. And there would be a flicker of candlelight. If only for a moment. I closed my eyes,as if my eyelids were the levers of a printing press,etching the fibers into my mind.Memories were outside Cole's reach.As long as I held them,memories were mine and mine alone.

Here, there was something almost intimate about kneeling. Spirits gathered in warm places. Or rather, warmth was a sign they were near. They were unseen as of yet. You had to draw them forth—but they wouldn’t come to the beck of just anyone. You needed someone like Yumi. You needed a girl who could call to the spirits. There were many viable methods, but they shared a common theme: creativity. Most self-aware Invested beings—be they called fay, seon, or spirit—respond to this fundamental aspect of human nature in one way or another. Something from nothing. Creation. Beauty from raw materials. Art. Order from chaos. Organization.

I’m flattered, Vince. You and Jak seemed to have spent a lot of time talking about me.” “Not you, housework brat, your meal ticket boyfriends. I reckon if I try hard enough, I can win over Dick, and according to Jak, winning over Dick is the key to winning over Shane. That’s how you wheedled your way in. Dick’s a nice guy, but Shane is,” he gave a low whistle, “something special. I like powerful men.” I flinched as he reached out and patted me condescendingly on the upper arm. “Don’t worry though. I won’t let them kick you out of the house straight away. I quite fancy having an epileptic sock washer at my beck and call for a while.

Who will protect your rights better? A king, president or you? Who will protect the truth? A reporter, a labor union or you? Who will protect and teach your children to seek truth? A textbook committee, an education bureaucrat, or you? Did a commission of wise men stop the Holocaust? Did a committee of Congress end Jim Crow? No. In each case, the work was done by individuals who would not abide convenient lies. They saw injustice and they called it out. They saw their nation wage war against a single group and they said “not in my name.” They didn’t wait for the conventions of society to catch up to God’s laws. They pushed. They pressed. And they were victorious.

First, as a branch of the United Nations, the IPCC is itself an intensely political and not a scientific body. As its chairman, Dr Rajendra Pachauri observed in an interview with the Guardian newspaper: We are an intergovernmental body and we do what the governments of the world want us to do. If the governments decide we should do things differently and come up with a vastly different set of products we would be at their beck and call.10 To boot, the IPCC charter requires that the organisation investigates not climate change in the round, but solely global warming caused by human greenhouse emissions, a blinkered approach that consistently damages all IPCC pronouncements.

What do you want most in life, Miss Willow?" "For my mother to be well." "Imagine you had that." His fingers rested on the nape of her neck. "What do you want for yourself?" "Peace on earth?" "Come, Miss Willow. I want a serious answer from you. Better yet, a selfish one." Though she stood inches from him, she seemed not to notice their proximity. As a grown man, he could control his base urges. He'd done so for years. He would do better by her than his father and brothers. Slowly, he lifted his fingers from the back of her neck. His palm took their place. Head tilted, she considered him. "You'll laugh." "Try me." "A family. Children." "What? Not thousands of pounds at your disposal? A mansion? Jewels to dazzle you? Servants at your beck and call?" She rested the side of her head against the doorway and looked at him from beneath her thick red lashes. "I always thought I'd be married one day with half a dozen children at my knees." Her eyes danced again, and for a moment, the space of a breath, he was caught like a fly in a web. "I was right about the children at least, though I was sure they'd be mine." "Are you sorry?" What soft skin she had, such a tender nape. "That I'm not a wife and mother?" "Mm." He imagined her with a husband, with children. His children. He saw her gravid by his doing, and him cradling an infant in his arms, the one he'd made in her. He could give her what she wanted, and, of course, he could imagine the act of making her so.

Now these seven hundred were prostrating themselves before me. Most of them were Lesser Demons to start with, but with a name and a physical body, they had evolved into Greater Demons. As expected, they had all gained enough magicules to be firmly A-ranked territory, and now I had seven hundred of them at my beck and call. Not that I’m one to talk, but something about this screamed “stat inflation” to me. Some of them even looked for all the world like Arch Demons. Did I just have another oops moment? It was simply astonishing. I mean, the first three alone—Testarossa, Ultima, and Carrera—were more than enough already. But it was too late to turn back now. Let’s pretend that I didn’t notice anything. That was probably the best way to preserve my sanity.

Suppose I feel I have no friends, and I’m very lonely. What happens if I sit with that? I begin to see that my feelings of loneliness are really just thoughts. As a matter of fact, I’m simply sitting here. Maybe I’m sitting alone in my room, without a date. Nobody has called me, and I feel lonely. In fact, however, I’m simply sitting. The loneliness and the misery are simply my thoughts, my judgments that things should be other than what they are. I haven’t seen through them; I haven’t recognized that my misery is manufactured by me. The truth of the matter is, I’m simply sitting in my room. It takes time before we can see that just to sit there is okay, just fine. I cling to the thought that if I don’t have pleasant and supportive company, I am miserable.

So I did some research,” she went on. “The good thing about being a famous model is that you can call anyone and they’ll talk to you. So I called this illusionist I’d seen on Broadway a couple of years ago. He heard the story and then he laughed. I said what’s so funny. He asked me a question: Did this guru do this after dinner? I was surprised. What the hell could that have to do with it? But I said yes, how did you know? He asked if we had coffee. Again I said yes. Did he take his black? One more time I said yes.” Shauna was smiling now. “Do you know how he did it, Beck?” I shook my head. “No clue.” “When he passed the card to Wendy, it went over his coffee cup. Black coffee, Beck. It reflects like a mirror. That’s how he saw what I’d written. It was just a dumb parlor trick.

My civil rights will not be trampled, and I say this not for me but for my children, and all those who yearn to breathe free. Those who make your Apple products at Foxxcon, those who languish in prisons in Cuba, North Korea and Venezuela. Those homosexuals who are stoned to death in the streets of Egypt or Iran, while our so-called civil rights leaders hold coffee klatches with third graders in the White House.

[B]eyond hiding our need and neurotically pursuing self-esteem, there is a third way our neurotic anxiety about death interferes with love. And this is the darkest manifestation of all, as it makes us violent. Because our worldview is the source of our significance and self-esteem, we want to defend it from the criticisms of out-group members. Those who are different from us implicitly or explicitly call into question the things we hold most dear, the cultural values that ground and shape the contours of our identity and self-esteem in the face of death. In this, out-group members become a source of anxiety, an existential threat. To cope with the anxiety, we rush to defend our worldview and become dogmatic, fundamentalist, and ideological in regard to our values, culture, and way of life. We embrace our worldview as unique and exceptional, as superior to other worldviews, which we deem inferior, mistaken, and even dangerous. This mindset begins the process in which out-group members are denigrated and eventually demonized, sowing the seeds of violence. The point to note here is how this violence is fueled by an underlying neurotic fear that the cultural projects that we’ve invested in and sacrificed for are not actually immortal, eternal, timeless, or immune to death.

Joe Scarborough, a former Republican congressman, was even more damning in his MSNBC talk show, Morning Joe: But when you preach this kind of hatred, and say that an African American president hates all white people — stay with me — hates all white people, you are playing with fire. And bad things can happen. And if they do happen, not only is Glenn Beck responsible, but conservatives who don’t — call — him — out — are responsible.

Conceive a world-society developed materially far beyond the wildest dreams of America. Unlimited power, derived partly from the artificial disintegration of atoms, partly from the actual annihilation of matter through the union of electrons and protons to form radiation, completely abolished the whole grotesque burden of drudgery which hitherto had seemed the inescapable price of civilization, nay of life itself. The vast economic routine of the world-community was carried on by the mere touching of appropriate buttons. Transport, mining, manufacture, and even agriculture were performed in this manner. And indeed in most cases the systematic co-ordination of these activities was itself the work of self-regulating machinery. Thus, not only was there no longer need for any human beings to spend their lives in unskilled monotonous labour, but further, much that earlier races would have regarded as highly skilled though stereotyped work, was now carried on by machinery. Only the pioneering of industry, the endless exhilarating research, invention, design and reorganization, which is incurred by an ever-changing society, still engaged the minds of men and women. And though this work was of course immense, it could not occupy the whole attention of a great world-community. Thus very much of the energy of the race was free to occupy itself with other no less difficult and exacting matters, or to seek recreation in its many admirable sports and arts. Materially every individual was a multi-millionaire, in that he had at his beck and call a great diversity of powerful mechanisms; but also he was a penniless friar, for he had no vestige of economic control over any other human being. He could fly through the upper air to the ends of the earth in an hour, or hang idle among the clouds all day long. His flying machine was no cumbersome aeroplane, but either a wingless aerial boat, or a mere suit of overalls in which he could disport himself with the freedom of a bird. Not only in the air, but in the sea also, he was free. He could stroll about the ocean bed, or gambol with the deep-sea fishes. And for habitation he could make his home, as he willed, either in a shack in the wilderness or in one of the great pylons which dwarfed the architecture even of the American age. He could possess this huge palace in loneliness and fill it with his possessions, to be automatically cared for without human service; or he could join with others and create a hive of social life. All these amenities he took for granted as the savage takes for granted the air which he breathes. And because they were as universally available as air, no one craved them in excess, and no one grudged another the use of them.

He curled his arms, popped his biceps. "The Hulk is no match for the power of these pythons." "I see another python is also proud of the fact that my room is destroyed." Liam cupped his semi-erect length and gave a manly tug. "The desk is next. Or should we do it on your dresser? You've got a weapon of mass destruction at your beck and call. Just point me in the right direction." Laughter bubbled up in her chest. She loved this playful, joyful side of Liam. Maybe he'd never really had a chance to embrace that part of his personality when he was growing up, but he was definitely making up for it now. "Are you seriously comparing yourself to a weapon of mass destruction?" "Look at this room." He opened his arms wide. "We rocked the fucking world." Daisy made her way across the broken shambles of the bed. It didn't look girlie anymore. They'd managed to knock off the pink duvet, and all the fluffy pillows, and tangle the delicately flowered sheets in a heap. Definitely time for a change. "Where are you going"----he growled----"wiggling that sexy little ass at me?" Daisy looked back over her shoulder and smiled. "You said something about a desk?

God's creation was linguistic, & the letters of the first potent word that (S)He uttered contained all the forms of creation, each form presided over by the name of a letter of the alphabet, which is in turn composed of letters, each of which has a name, & so on to infinity... Creation, on other words, is eternal & ongoing: "the multitude of letters swells out into the infinitude," & "letters are continually generating other letters." The alphabet speaks a divine language, ... each letter calling up, but never pinning down, the enigmatic nature of reality, the word of God. (S.177)

New Rule: If you're going to have a rally where hundreds of thousands of people show up, you may as well go ahead and make it about something. With all due respect to my friends Jon Stewart and Stephen Colbert, it seems that if you truly wanted to come down on the side of restoring sanity and reason, you'd side with the sane and the reasonable--and not try to pretend the insanity is equally distributed in both parties. Keith Olbermann is right when he says he's not the equivalent of Glenn Beck. One reports facts; the other one is very close to playing with his poop. And the big mistake of modern media has been this notion of balance for balance's sake, that the left is just as violent and cruel as the right, that unions are just as powerful as corporations, that reverse racism is just as damaging as racism. There's a difference between a mad man and a madman. Now, getting more than two hundred thousand people to come to a liberal rally is a great achievement that gave me hope, and what I really loved about it was that it was twice the size of the Glenn Beck crowd on the Mall in August--although it weight the same. But the message of the rally as I heard it was that if the media would just top giving voice to the crazies on both sides, then maybe we could restore sanity. It was all nonpartisan, and urged cooperation with the moderates on the other side. Forgetting that Obama tried that, and found our there are no moderates on the other side. When Jon announced his rally, he said that the national conversation is "dominated" by people on the right who believe Obama's a socialist, and by people on the left who believe 9/11 was an inside job. But I can't name any Democratic leaders who think 9/11 was an inside job. But Republican leaders who think Obama's socialist? All of them. McCain, Boehner, Cantor, Palin...all of them. It's now official Republican dogma, like "Tax cuts pay for themselves" and "Gay men just haven't met the right woman." As another example of both sides using overheated rhetoric, Jon cited the right equating Obama with Hitler, and the left calling Bush a war criminal. Except thinking Obama is like Hitler is utterly unfounded--but thinking Bush is a war criminal? That's the opinion of Major General Anthony Taguba, who headed the Army's investigation into Abu Ghraib. Republicans keep staking out a position that is farther and farther right, and then demand Democrats meet them in the middle. Which now is not the middle anymore. That's the reason health-care reform is so watered down--it's Bob Dole's old plan from 1994. Same thing with cap and trade--it was the first President Bush's plan to deal with carbon emissions. Now the Republican plan for climate change is to claim it's a hoax. But it's not--I know because I've lived in L.A. since '83, and there's been a change in the city: I can see it now. All of us who live out here have had that experience: "Oh, look, there's a mountain there." Governments, led my liberal Democrats, passed laws that changed the air I breathe. For the better. I'm for them, and not the party that is plotting to abolish the EPA. I don't need to pretend both sides have a point here, and I don't care what left or right commentators say about it, I can only what climate scientists say about it. Two opposing sides don't necessarily have two compelling arguments. Martin Luther King Jr. spoke on that mall in the capital, and he didn't say, "Remember, folks, those southern sheriffs with the fire hoses and the German shepherds, they have a point, too." No, he said, "I have a dream. They have a nightmare. This isn't Team Edward and Team Jacob." Liberals, like the ones on that field, must stand up and be counted, and not pretend we're as mean or greedy or shortsighted or just plain batshit at them. And if that's too polarizing for you, and you still want to reach across the aisle and hold hands and sing with someone on the right, try church.

So the next time I see you will be at the tour.” “Yes.” I feel quite sad that I’m not going to see him for two weeks. “Some best-friend you are,” I pout, jokingly. “You do remember that in the contract for being my best friend it has a beck-and-call clause in it don’t you. I mean what if I need … I don’t know – chocolates from Belgium, who’s gonna get them while you’re off in LA. I don’t know Jake, I might have to seriously consider trading you in,” I grin. He chuckles, amused. “Don’t worry, I’ll make sure you don’t miss me.” “I never said I’d miss you.” “You never said you wouldn’t.” God, he’s so bloody quick. I’m getting whip-lash just sitting here with him. “I just want you for your cupcakes

One way to evaluate our practice is to see whether life is more and more OK with us. And of course it’s fine when we can’t say that, but still it is our practice. When something’s OK with us we accept everything we are with it; we accept our protest, our struggle, our confusion, the fact that we’re not getting anywhere according to our view of things. And we are willing for all those things to continue: the struggle, the pain, the confusion. In a way that is the training of sesshin. As we sit through it an understanding slowly increases: “Yes, I’m going through this and I don’t like it—wish I could run out—and somehow, it’s OK.” That increases. For example: you may enjoy life with your partner, and think, “Wow, this is the one for me!” Suddenly he or she leaves you; the sharp suffering and the experience of that suffering is the OKness. As we sit in zazen, we’re digging our way into this koan, this paradox which supports our life. More and more we know that whatever happens, and however much we hate it, however much we have to struggle with it—in some way it’s OK. Am I making practice sound difficult? But practice is difficult. And strangely enough, those who practice like this are the people who hugely enjoy life, like Zorba the Greek. Expecting nothing from life, they can enjoy it. When events happen that most people would call disastrous, they may struggle and fight and fuss, but still they enjoy—it’s OK.

My seams gape wide so I'm tossed aside To rot on a lonely shore, While the leaves and mould like a shroud unfold, For the last of my trails are o'er, But I float in dreams on Northland streams That never again I'll see, As I lie on the marge of the old portage With grief for company. When the sunset gilds the timbered hills That guard Timagami, And the moon beams play on far James Bay By the brink of the frozen sea, In phantom guise my spirit flies As the dream blades dip and swing Where the waters flow from the Long Ago In the spell of the beck'ning spring. Do the cow-moose call on the Montreal When the first frost bites the air, And the mists unfold from the red and gold That the autumn ridges wear? When the white falls roar as they did of yore On the Lady Evelyn, Do the square-tail leap from the black pool deep Where the pictured rocks begin? Oh! the fur fleet sings on Temiscaming As the ashen paddles bend, And the crews carouse at Rupert's House At the sullen winter's end; But my days are done where the lean wolves run, And I ripple no more the path, Where the grey geese race 'cross the red moon's face From the white winds Arctic wrath. Tho' the death-fraught way from the Saguenay To the storied Nipigon, Once knew me well, now a crumbling shell I watch as the years roll on, And in memory's haze I live the days That forever are gone from me, As I rot on the marge of the old portage With grief for company.

America, tell the truth. Tell the truth, even if it means in the end it hurts you. America, don’t believe everything that your country and your government tells you. Because while many times, most times it’s true; in many critical times it’s an out‑and‑out lie. And it’s not an American problem. It is a government problem. It is a human problem. People want power, and they will do anything to keep that power or enhance that power. It’s incumbent upon you if you want to remain free, to do your own homework. And if you don’t, you will lose your freedom. And because of that, innocent people will suffer. Truth and justice is the American way. If this microphone could speak, it would tell you this: Your country told you lies. Iva Toguri was not a traitor. She was wrongly tried and wrongly imprisoned, and real justice for her is now beyond our grasp. But if this microphone could speak all that it had seen or heard, my guess is it would say, “Listen to the voices of the past. Listen to the voices of the past that now cry out. You are the last bastion of freedom in the world. You are smart enough. You as an individual are capable. But if you don’t do it, no one else will. Question the things that everyone says. Question the things that are even coming now out of this microphone, just as people questioned it 70 years ago. Find the truth because it depends on you. It’s calling to you. Don’t follow the crowd. Don’t do the easy thing. Do the right thing. Because if you still ‑‑ if you still want to believe that you should be called an American, you do the right thing because everything else is beneath you.

If you don’t know what side you’re on right now, if you don’t know who you’re actually fighting. I’ve told you before we are not fighting with the president of the United States. We are not fighting with the Democrats, we are fighting evil, and if you don’t believe me, yesterday in Austin the governor decided that he was going to call for a special session. So now all the protesters are there in front of Austin… standing there in front of the capitol building in Austin and people are singing Amazing Grace. The pro death people are chanting things like ‘Mary should have had an abortion,’ meaning Jesus should never have been born and “Hail Satan." When you can have a group of people chanting around a state capitol Hail Satan’ and nobody seems to care about that, I don’t recognize my country anymore. I am a man determined to be free.

golden opportunity to learn to cope with criticism and anger effectively. This came as a complete surprise to me; I hadn't realized what good fortune I had. In addition to urging me to use cognitive techniques to reduce and eliminate my own sense of irritation. Dr. Beck proposed I try out an unusual strategy for interacting with Hank when he was in an angry mood. The essence of this method was: (1) Don't turn Hank off by defending yourself. Instead, do the opposite—urge him to say all the worst things he can say about you. (2) Try to find a grain of truth in all his criticisms and then agree with him. (3) After this, point out any areas of disagreement in a straightforward, tactful, nonargumentative manner. (4) Emphasize the importance of sticking together, in spite of these occasional disagreements. I could remind Hank that frustration and fighting might slow down our therapy at times, but this need not destroy the relationship or prevent our work from ultimately becoming fruitful. I applied this strategy the next time Hank started storming around the office screaming at me. Just as I had planned, I urged Hank to keep it up and say all the worst things he could think of about me. The result was immediate and dramatic. Within a few moments, all the wind went out of his sails—all his vengeance seemed to melt away. He began communicating sensibly and calmly, and sat down. In fact, when I agreed with some of his criticisms, he suddenly began to defend me and say some nice things about me! I was so impressed with this result that I began using the same approach with other angry, explosive individuals, and I actually did begin to enjoy his hostile outbursts because I had an effective way to handle them. I also used the double-column technique for recording and talking back to my automatic thoughts after one of Hank's midnight calls (see Figure 16–1, page 415).

Theseus Within the Labyrinth pt.1 The lives of Greeks in the old days were deep, mysterious and often lead to questions like just what was wrong with Ariadne anyway, that’s what I’d like to know? She would have done anything for that rascally Theseus, and what did he do but sneak out in the night and row back to his ship with black sails. Let’s get the heck out of here, he muttered to his crew and they leaned on their oars as he went whack- whack on the whacking board—a human metronome of adventure and ill-fortune. She was King Minos’s daughter and had helped Theseus kill the king’s pet monster, her half-brother, so possibly he didn’t like feeling beholden—people might think he wasn’t tough. But certainly he’d spent his life knocking chips off shoulders and flattening any fellow reckless enough to step across a line drawn in the dust. If you wanted a punch thrown, Theseus was just the cowboy to throw it. I’m only happy when hitting and scratching, he’d told Ariadne that first night. So he’d been the logical choice to sail down from Athens to Crete to stop this nonsense of a tribute of virgins for some monster to eat. Those Cretans called it eating but Theseus thought himself no fool and liked a virgin as well as the next man. Not that he could have got into the Labyrinth without Ariadne’s help or out either for that matter. As for the Minotaur, lounging on his couch, nibbling grapes and sipping wine, while a troop of ex-virgins fluttered to his beck and call, Theseus must have scared the horns right off him, slamming back the door and standing there in his lion skin suit and waving that ugly club. The poor beast might have had a stroke had there been time before Theseus pummelled him into the earth. Then, with Ariadne’s help, Theseus escaped, and soon after he ditched her on an island and sailed off in his ship with black sails, which returns us to the question: Just what was wrong with Ariadne anyway?

You tell me why the government needs this information on every Verizon customer but they don’t need to know who’s coming across our border? They don’t need to know where the 15,000 foreign nationals are that skipped out on their visa, just didn’t show up to school but they’re here in the United States. You tell me why they need my grandmother’s phone records but they don’t need to know where the Saudi nationals are. Why they don’t need — why they need to know who’s calling who inside the United States of America. They need to know who’s calling who, how long the phone conversations were lasting, the GPS locators for all of the cellphones, when those phones, when that phone call was made. Why do they need all of that for domestic terror but they can’t seem to get it right with the Boston bombers? They don’t know where that guy was. You tell me why they need all of this information. Why do you need to go for the AP? You don’t need to go for the AP and target the reporters.

Fearing death - neurotically manifested as a fear of “failure” or being needy in American culture - we slavishly pursue “success” as it is defined by the surrounding culture. Even more troubling, we become hostile toward out-group members who call our hero system into question. The great problem in all this - a problem we need to face before concluding - is how God and religion undergird and support the cultural hero system. Cultural hero systems and religion are deeply interconnected - in fact, they are generally synonymous - with our “God” or “gods” providing the warrant for our way of life. Recall that in order for hero systems to confer immunity in the face of death, they must be experienced as immortal and eternal. And there is no better way to create that sense of immortality than to baptize and sacralize the hero system, to fuse our way of life with the way of God. What this means is that “God” and religious institutions can become as enslaved to the fear of death as everything else in the culture. The church can become as much a principality and power as any other cultural institution. And if this is so, service to “God” and “the church” can produce satanic outcomes as much as, if not more so, any other form of service to the power of death in our world. In biblical terms, this is idolatry - when “God” and religion become another form of our slavery to the fear of death, another fallen principality and power demanding slavish service and loyalty. Idolatry is when our allegiances to the faith-based principalities and powers, and the cultural institutions they are wedded to (e.g., the nation-state), keep us enslaved to death, bound to the fear-driven cycle of sin as we become paranoid and hostile toward out-group members. It’s not news that much of the hostility and violence in the world has been rooted in religious conflict. Idolatry, then, is the slavery of God where “God” and “the church” become another manifestation of our slavery to death, another form of “the devil’s work” in our lives.

An author named David Emerald did just that after he studied Karpman’s work. He developed a kind of anti-triangle, which he called the “empowerment dynamic.” In this pattern, people who were once seen as persecutors become “challengers.” They force others to rise to new levels of strength and competency. Rescuers become “coaches.” Instead of jumping in to soothe and fix (“Poor you! Let me do that for you!”), they say, “Wow, that’s an awful situation. What are you going to do about it?” And in the most empowering shift of all, Emerald suggests that victims become “creators.” Where victims believe “This situation is unbearable and I’m helpless,” creators ask themselves, “This situation is messed up. What can I make from it?” Remember, creativity is the opposite of violence, which is pure destruction. If we can find any way to see ourselves as creators, no matter what our situation, we can turn drama triangles into empowerment dynamics. Instead of getting trapped in violence and hatred, we can use relationship dynamics to reach higher and higher levels of integrity.

Sometimes a spouse, in trying to relieve a partner’s distress, accomplishes just the opposite. Judy is an artist. One evening she was quite upset by her problems in getting ready for a show, and she started to tell her husband, Cliff, about them. She wanted his support, encouragement, and sympathy. But Cliff instead fired off a barrage of instructions: “One, you’ve got to get all the people together in the group. Two, you have to call anyone else who is involved. Three, you want to get your accountant in on it—check with the bank to see how much money you still have. Four, you could contact the PR people. Five, call the gallery and see about the time.” Judy felt rejected by Cliff and thought, “He doesn’t care about how I feel. He just wants to get me off his back.” But in his eyes, Cliff thought that he was filling the bill. He had given her his best advice—he thought that he was being supportive. To Judy, however, Cliff was being controlling, not supportive. She was seeking sympathy and emotional rapport, while he was tuned in to problem solving. How can you find the appropriate channel? One point

New Rule: Democrats must get in touch with their inner asshole. I refer to the case of Van Jones, the man the Obama administration hired to find jobs for Americans in the new green industries. Seems like a smart thing to do in a recession, but Van Jones got fired because he got caught on tape saying Republicans are assholes. And they call it news! Now, I know I'm supposed to be all reinjected with yes-we-can-fever after the big health-care speech, and it was a great speech--when Black Elvis gets jiggy with his teleprompter, there is none better. But here's the thing: Muhammad Ali also had a way with words, but it helped enormously that he could also punch guys in the face. It bothers me that Obama didn't say a word in defense of Jones and basically fired him when Glenn Beck told him to. Just like dropped "end-of-life counseling" from health-care reform because Sarah Palin said it meant "death panels" on her Facebook page. Crazy morons make up things for Obama to do, and he does it. Same thing with the speech to schools this week, where the president attempted merely to tell children to work hard and wash their hands, and Cracker Nation reacted as if he was trying to hire the Black Panthers to hand out grenades in homeroom. Of course, the White House immediately capitulated. "No students will be forced to view the speech" a White House spokesperson assured a panicked nation. Isn't that like admitting that the president might be doing something unseemly? What a bunch of cowards. If the White House had any balls, they'd say, "He's giving a speech on the importance of staying in school, and if you jackasses don't show it to every damn kid, we're cutting off your federal education funding tomorrow." The Democrats just never learn: Americans don't really care which side of an issue you're on as long as you don't act like pussies When Van Jones called the Republicans assholes, he was paying them a compliment. He was talking about how they can get things done even when they're in the minority, as opposed to the Democrats , who can't seem to get anything done even when they control both houses of Congress, the presidency, and Bruce Springsteen. I love Obama's civility, his desire to work with his enemies; it's positively Christlike. In college, he was probably the guy at the dorm parties who made sure the stoners shared their pot with the jocks. But we don't need that guy now. We need an asshole. Mr. President, there are some people who are never going to like you. That's why they voted for the old guy and Carrie's mom. You're not going to win them over. Stand up for the seventy percent of Americans who aren't crazy. And speaking of that seventy percent, when are we going to actually show up in all this? Tomorrow Glenn Beck's army of zombie retirees descending on Washington. It's the Million Moron March, although they won't get a million, of course, because many will be confused and drive to Washington state--but they will make news. Because people who take to the streets always do. They're at the town hall screaming at the congressman; we're on the couch screaming at the TV. Especially in this age of Twitters and blogs and Snuggies, it's a statement to just leave the house. But leave the house we must, because this is our last best shot for a long time to get the sort of serious health-care reform that would make the United States the envy of several African nations.

The Sun King had dinner each night alone. He chose from forty dishes, served on gold and silver plate. It took a staggering 498 people to prepare each meal. He was rich because he consumed the work of other people, mainly in the form of their services. He was rich because other people did things for him. At that time, the average French family would have prepared and consumed its own meals as well as paid tax to support his servants in the palace. So it is not hard to conclude that Louis XIV was rich because others were poor. But what about today? Consider that you are an average person, say a woman of 35, living in, for the sake of argument, Paris and earning the median wage, with a working husband and two children. You are far from poor, but in relative terms, you are immeasurably poorer than Louis was. Where he was the richest of the rich in the world’s richest city, you have no servants, no palace, no carriage, no kingdom. As you toil home from work on the crowded Metro, stopping at the shop on the way to buy a ready meal for four, you might be thinking that Louis XIV’s dining arrangements were way beyond your reach. And yet consider this. The cornucopia that greets you as you enter the supermarket dwarfs anything that Louis XIV ever experienced (and it is probably less likely to contain salmonella). You can buy a fresh, frozen, tinned, smoked or pre-prepared meal made with beef, chicken, pork, lamb, fish, prawns, scallops, eggs, potatoes, beans, carrots, cabbage, aubergine, kumquats, celeriac, okra, seven kinds of lettuce, cooked in olive, walnut, sunflower or peanut oil and flavoured with cilantro, turmeric, basil or rosemary ... You may have no chefs, but you can decide on a whim to choose between scores of nearby bistros, or Italian, Chinese, Japanese or Indian restaurants, in each of which a team of skilled chefs is waiting to serve your family at less than an hour’s notice. Think of this: never before this generation has the average person been able to afford to have somebody else prepare his meals. You employ no tailor, but you can browse the internet and instantly order from an almost infinite range of excellent, affordable clothes of cotton, silk, linen, wool and nylon made up for you in factories all over Asia. You have no carriage, but you can buy a ticket which will summon the services of a skilled pilot of a budget airline to fly you to one of hundreds of destinations that Louis never dreamed of seeing. You have no woodcutters to bring you logs for the fire, but the operators of gas rigs in Russia are clamouring to bring you clean central heating. You have no wick-trimming footman, but your light switch gives you the instant and brilliant produce of hardworking people at a grid of distant nuclear power stations. You have no runner to send messages, but even now a repairman is climbing a mobile-phone mast somewhere in the world to make sure it is working properly just in case you need to call that cell. You have no private apothecary, but your local pharmacy supplies you with the handiwork of many thousands of chemists, engineers and logistics experts. You have no government ministers, but diligent reporters are even now standing ready to tell you about a film star’s divorce if you will only switch to their channel or log on to their blogs. My point is that you have far, far more than 498 servants at your immediate beck and call. Of course, unlike the Sun King’s servants, these people work for many other people too, but from your perspective what is the difference? That is the magic that exchange and specialisation have wrought for the human species.

Barry Soetoro’s declaration of martial law stunned the nation. His reason—the need to protect the nation from terrorism—met with widespread skepticism. After all, at least three of the Saturday jihadists had entered with Soetoro’s blessing, over the objections of many politicians and the outraged cries of all those little people out there in the heartland, all those potential victims no one really gave a damn about. His suspension of the writ of habeas corpus went over the heads of most of the millions of people in his audience, since they didn’t know what the writ was or signified. He didn’t stop there. He adjourned Congress until he called it back into session, and announced an indefinite stay on all cases before the courts in which the government was a defendant. His announcement of press and media censorship “until the crisis is past” met with outrage, especially among the talking heads on television, who went ballistic. Within thirty minutes, the listening audience found out what the suspension of the writ of habeas corpus meant: FBI agents arrested select television personalities, including some who were literally on camera, and took them away. Fox News went off the air. Most of the other networks contented themselves with running the tape of Soetoro behind the podium making his announcement, over and over, without comment. During the day FBI agents arrested dozens of prominent conservative commentators and administration critics across the nation, including Rush Limbaugh, Mark Levin, Michelle Malkin, George Will, Ann Coulter, Bill O’Reilly, Glenn Beck, Ralph Peters, Judge Jeanine Pirro, Matt Drudge, Thomas Sowell, Howard Stern, and Charles Krauthammer, among others. They weren’t given a chance to remain silent in the future, but were arrested and taken away to be held in an unknown location until Soetoro decided to release them.

On the other hand, the moral law, although it gives no such prospect, does provide a fact absolutely inexplicable from any data of the world of sense or from the whole compass of the theoretical use of reason, and this fact points to a pure intelligible world―indeed, it defines it positively and enable us to know something of it, namely a law. This law gives to the sensible world, as sensuous nature (as this concerns rational beings), the form of an intelligible world, i.e., the form of supersensuous nature, without interfering with the mechanism of the former. Nature, in the widest sense of the word, is the existence of things under laws. The sensuous nature of rational beings in general is their existence under empirically conditioned laws, and therefore it is, from the point of view of reason, heteronomy. The supersensuous nature of the same beings, on the other hand, is their existence according to laws which are independent of all empirical conditions and which therefore belong to the autonomy of pure reason. And since the laws, according to which the existence of things depends on cognition, are practical, supersensuous nature, so far as we can form a concept of it, is nothing else than nature under the autonomy of the pure practical reason. The law of this autonomy is the moral law, and it, therefore, is the fundamental law of supersensuous nature and of a pure world of the understanding, whose counterpart must exist in the world of sense without interfering with the laws of the latter. The former could be called the archetypal world (*natura archetypa*) which we know only by reason; the latter, on the other hand, could be called the ectypal world (*natura ectypa*), because it contains the possible effect of the idea of the former as the determining ground of the will." ―from_Critique of Practical Reason_. Translated, with an Introduction by Lewis White Beck, p. 44.

Sam was about to travel to Asia with her boyfriend and she was fretting about what her backers would think if she released some of her new songs while she was 'on vacation'. She was worried that posting pictures of herself sipping a Mai Tai was going to make her look like an asshole. What does it matter? I asked her, where you are whether you're drinking a coffee, a Mai Tai or a bottle of water? I mean, aren't they paying for your songs so that you can... live? Doesn't living include wandering and collecting emotions and drinking a Mai Tai, not just sitting in a room writing songs without ever leaving the house? I told Sam about another songwriter friend of mine, Kim Boekbinder, who runs her own direct support website through which her fans pay her monthly at levels from $5 to $1,000. She also has a running online wishlist of musical gear and costumes kindof like a wedding registry, to which her fans can contribute money anytime they want. Kim had told me a few days before that she doesn't mind charging her backers during what she calls her 'staring at the wall time'. She thinks this is essential before she can write a new batch of songs. And her fans don't complain, they trust her process. These are new forms of patronage, there are no rules and it's messy, the artists and the patrons they are making the rules as they go along, but whether these artists are using crowdfunding (which is basically, front me some money so I can make a thing) or subscription services (which is more like pay me some money every month so that I can make things) or Patreon, which is like pay per piece of content pledge service (that basically means pay me some money every time I make a thing). It doesn't matter, the fundamental building block of all of these relationships boils down to the same simple thing: trust. If you're asking your fans to support you, the artist, it shouldn't matter what your choices are, as long as you're delivering your side of the bargain. You may be spending the money on guitar picks, Mai Tais, baby formula, college loans, gas for the car or coffee to fuel your all-night writing sessions. As long as art is coming out the other side, and you're making your patrons happy, the money you need to live (and need to live is hard to define) is almost indistinguishable from the money you need to make art. ... (6:06:57) ... When she posts a photo of herself in a vintage dress that she just bought, no one scolds her for spending money on something other than effects pedals. It's not like her fan's money is an allowance with nosy and critical strings attached, it's a gift in the form of money in exchange for her gift, in the form of music. The relative values are... messy. But if we accept the messiness we're all okay. If Beck needs to moisturize his cuticles with truffle oil in order to play guitar tracks on his crowdfunded record, I don't care that the money I fronted him isn't going towards two turntables or a microphone; just as long as the art gets made, I get the album and Beck doesn't die in the process.